Surah Yunus ek Makki Surah hai, aur iska nuzool Makkah ke ibtedayi se darmiyani daur mein hua tha. Us waqt ke haalat-o-waqiyat yeh the ke Mushrikeen-e-Makkah Quran aur Allah ke Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki Risaalat ko mazaaq mein uda rahe the aur daleelein talab kar rahe the. Is Surah ki Markazi Theme 'Risaalat ka Suboot' (Proof of Prophethood), 'Tauheed' (Allah ki Wahdaniyat), aur Qayamat ki Haqqaniyat hai. Isme yeh wazeh kiya gaya hai ke yeh Quran insaan ka banaya hua nahi hai, balke Allah ki taraf se nazil hua hai, aur Rasool {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} koi jaadugar nahi hain. Is Surah ka naam Hazrat Yunus {عَلَيْهِ اَلسَّلَامُ} ki qaum ke waqiye par rakha gaya hai. Yeh wahid qaum thi jis par azaab aane wala tha lekin unhone azaab se pehle tauba kar li aur unhe maaf kar diya gaya. Ahkam aur naseehatein yeh hain: Logon ko bataya gaya hai ke is zindagaani-e-dunya ki misaal sirf us baadal ki tarah hai jiske zariye zameen ko thodi der ki zindagi milti hai, isliye Dunya ke dhoke mein nahi aana chahiye. Aur aakhir mein Musalmano ko hukm diya gaya hai ke sabr aur Taqwa ikhtiyar karo, aur jo log tumhe jhutlate hain unse behes na karo, tumhara kaam sirf dawat dena hai.
Surah 10 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 10 : 1
الٓرٰ تِلْكَ اٰیٰتُ الْكِتٰبِ الْحَكِیْمِ
Alif-Laam-Raa. Yeh hikmat wali kitaab ki aayatein hain.
Yeh Ayat Surah Yunus ki ibtida hai, jismein Quran-e-Kareem ki azmat aur hikmat bayan ki gayi hai. Alif-Laam-Raa jaise haroof-e-muqatta'at Allah aur uske Rasool (SAW) ke darmiyan raaz hain, jin ka sahi ilm sirf Allah ko hai. In haroof se Quran ke i'jaz (miraculous nature) ki taraf ishara bhi milta hai ke yeh kitaab unhi haroof se bani hai jo Arab istemal karte hain, phir bhi woh is jaisi kitaab banane se ajiz hain.
Quran ko "Kitab-ul-Hakeem" (hikmat wali kitaab) kaha gaya hai, kyunke iski har baat hikmat se bharpoor hai. Yeh insaniyat ko seedhi raah dikhati hai, haq aur batil mein farq batati hai, aur zindagi ke har shobay mein rehnumai faraham karti hai. Iski taleemat mein koi kami ya khami nahi, aur yeh har zamanay ke liye hidayat ka sarchashma hai. Iski aayatein Allah ki qudrat, uski wahdaniyat aur uski behtareen tadbeer ki daleel hain.
Surah 10 : 2
اَكَانَ لِلنَّاسِ عَجَبًا اَنْ اَوْحَیْنَاۤ اِلٰى رَجُلٍ مِّنْهُمْ اَنْ اَنْذِرِ النَّاسَ وَ بَشِّرِ الَّذِیْنَ اٰمَنُوْۤا اَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ قَالَ الْكٰفِرُوْنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِیْنٌ
Kya logon ke liye yeh ta'ajjub ki baat hai ke hum ne unhi mein se ek shakhs par wahi nazil ki ke logon ko daraye aur un logon ko khushkhabri de jo iman laye ke unke liye unke Rab ke paas sachchi bulandi (martaba) hai? Kafir kehte hain ke yeh to khula jadoogar hai.
Is Ayat mein Allah Ta'ala un mushrikeen ke ta'ajjub aur inkar ka zikr kar raha hai jo is baat par hairan the ke Allah ne unhi mein se ek bashar (Nabi Muhammad SAW) ko apna Rasool bana kar wahi bheji. Unhein yeh baat ajeeb lagti thi ke ek insaan kaise Allah ka paigham la sakta hai, jabke Allah ne hamesha insaniyat ki hidayat ke liye insani Rasool hi bheje hain.
Allah ne farmaya ke is wahi ka maqsad logon ko azab se darana aur iman walon ko khushkhabri dena hai. Iman walon ke liye Allah ke paas "qadam-e-sidq" hai, jiska matlab hai uncha martaba, sachcha ajar, ya mustahkam maqam. Iske bar'aks, kafiron ne Nabi SAW par jadoogar hone ka ilzam lagaya, jo unki zid aur haqiqat se inkar ki nishani thi. Yeh unki gumrahi aur haq ko qabool na karne ki wajah se tha, jabke Nabi SAW ki sadaqat aur amanatdari unke samne zahir thi.
Surah 10 : 3
اِنَّ رَبَّكُمُ اللّٰهُ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ فِیْ سِتَّةِ اَیَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ یُدَبِّرُ الْاَمْرَ مَا مِنْ شَفِیْعٍ اِلَّا مِنْۢ بَعْدِ اِذْنِهٖ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ فَاعْبُدُوْهُ اَفَلَا تَذَكَّرُوْنَ
Beshak tumhara Rab Allah hi hai jisne aasmano aur zameen ko chhe dinon mein paida kiya, phir Arsh par qayam hua. Woh har kaam ka intezam karta hai. Koi shafa'at karne wala nahi magar uski ijazat ke baad. Yahi Allah tumhara Rab hai, to usi ki ibadat karo. Kya tum ghaur nahi karte?
Yeh Ayat Allah Ta'ala ki wahdaniyat aur uski qudrat ka bayan hai. Allah ne aasmano aur zameen ko chhe dinon mein paida kiya. Yeh "chhe din" Allah ke ilm mein hain aur uski qudrat ke liye koi mushkil nahi thi ke woh ek lamhe mein paida kar deta, lekin ismein hikmat thi. Phir woh Arsh par qayam hua, jo uski azmat aur badshahat ki nishani hai. Wohi kainat ke har mamle ki tadbeer karta hai, har cheez uske hukm ke tabe hai.
Ayat mein shafa'at ke mutalliq bhi wazahat ki gayi hai ke koi shafa'at karne wala nahi magar Allah ki ijazat ke baad. Isse shirk ki tardeed hoti hai aur bataya jata hai ke Allah ke siwa koi kisi ko nafa ya nuqsan nahi pahuncha sakta. Lihaza, sirf usi ki ibadat ki jaye. Akhir mein logon ko ghaur-o-fikr ki dawat di gayi hai ke kya woh in nishaniyon par tadabbur nahi karte aur haqiqat ko pehchante nahi?
Surah 10 : 4
اِلَیْهِ مَرْجِعُكُمْ جَمِیْعًا وَعْدَ اللّٰهِ حَقًّا اِنَّهٗ یَبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ لِیَجْزِیَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ بِالْقِسْطِ وَ الَّذِیْنَ كَفَرُوْا لَهُمْ شَرَابٌ مِّنْ حَمِیْمٍ وَّ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْفُرُوْنَ
Tum sab ko usi ki taraf lautna hai. Allah ka wa'da sachcha hai. Beshak wohi takhleeq ki ibtida karta hai phir usay dohrata hai taake un logon ko insaf ke saath jaza de jinhon ne iman laya aur nek amal kiye. Aur jin logon ne kufr kiya, unke liye garam pani ka peena hoga aur dardnak azab hoga unke kufr ki wajah se.
Is Ayat mein qayamat ke din ki haqeeqat aur jaza-o-saza ka zikr hai. Allah Ta'ala farmata hai ke tum sab ko usi ki taraf lautna hai. Yeh Allah ka sachcha wa'da hai jo hargiz talne wala nahi. Jis tarah Allah ne ibtida mein takhleeq ki, usi tarah woh qayamat ke din sab ko dobara zinda karega. Is dobara zinda karne ka maqsad yeh hai ke har ek ko uske a'maal ka badla diya jaye.
Iman lane walon aur nek amal karne walon ko insaf ke saath behtareen jaza di jayegi, jo jannat ki naimaton ki shakal mein hogi. Jabke jin logon ne kufr kiya, unke liye dardnak azab hoga. Unhein jahannam mein garam pani (Hameem) pilaya jayega jo unki anton ko kaat dega, aur unke kufr ki wajah se shadeed takleef di jayegi. Yeh Ayat logon ko akhirat ki tayyari aur iman-o-amal-e-saleh ki taraf raghib karti hai aur kufr ke anjaam se darati hai.
Surah 10 : 5
هُوَ الَّذِیْ جَعَلَ الشَّمْسَ ضِیَآءً وَّ الْقَمَرَ نُوْرًا وَّ قَدَّرَهٗ مَنَازِلَ لِتَعْلَمُوْا عَدَدَ السِّنِیْنَ وَ الْحِسَابَ مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالْحَقِّ یُفَصِّلُ الْاٰیٰتِ لِقَوْمٍ یَّعْلَمُوْنَ
Wohi hai jisne suraj ko roshni banaya aur chand ko noor banaya aur uske liye manazil muqarrar keen taake tum saalon ki tadaad aur hisab maloom kar sako. Allah ne yeh sab kuch haq ke saath hi paida kiya hai. Woh apni nishaniyan un logon ke liye khol kar bayan karta hai jo ilm rakhte hain.
Is Ayat mein Allah Ta'ala apni qudrat aur hikmat ki nishaniyan bayan kar raha hai jo kainat mein maujood hain. Usne suraj ko roshni (ziya) banaya aur chand ko noor banaya. Ziya se murad woh roshni hai jo khud zaat se nikle (jaise suraj), jabke noor woh roshni hai jo kisi aur se hasil ho (jaise chand suraj se roshni leta hai). Yeh farq Allah ki takhleeq ki bariki ko zahir karta hai.
Allah ne chand ke liye manazil (phases) muqarrar keen taake insaan saalon ki tadaad aur waqt ka hisab laga saken. Yeh nizam sirf waqt ke hisab ke liye nahi, balkay Allah ki qudrat aur uski tadbeer ka bhi saboot hai. Allah ne yeh sab kuch haq ke saath paida kiya hai, yani be maqsad nahi, balkay ek bade maqsad ke liye. Woh apni nishaniyan un logon ke liye khol kar bayan karta hai jo ilm rakhte hain aur in par ghaur-o-fikr karte hain, taake woh Allah ki wahdaniyat aur uski azmat ko pehchan saken.
Surah 10 : 6
اِنَّ فِی اخْتِلَافِ الَّیْلِ وَ النَّهَارِ وَ مَا خَلَقَ اللّٰهُ فِی السَّمٰوٰتِ وَ الْاَرْضِ لَاٰیٰتٍ لِّقَوْمٍ یَّتَّقُوْنَ
Beshak raat aur din ke badalne mein aur jo kuch Allah ne aasmano aur zameen mein paida kiya hai, un sab mein un logon ke liye nishaniyan hain jo Allah se darte hain.
Is Ayat mein Allah Ta'ala apni azmat aur qudrat ki nishaniyan bayan farma rahe hain. Raat aur din ka aana jana, unka waqt par badalna, aur unki lambai aur chotai mein tabdeeli, yeh sab Allah ki be-misaal qudrat ka saboot hain. Isi tarah, aasmanon aur zameen mein Allah ki paida ki hui har cheez – sitare, chand, suraj, pahar, darya, samundar, mukhtalif qism ke janwar aur nabatat – yeh sab uski wahdaniyat aur hikmat ki daleel hain.
Yeh nishaniyan un logon ke liye hain jo Allah se darte hain (muttaqi hain). Muttaqi log in nishaniyon par ghaur karte hain, unse sabaq haasil karte hain, aur Allah ki azmat ko pehchante hain. Unke liye yeh kainat sirf ek be-maqsad wajood nahi, balkay Allah ki pehchan ka zariya hai. Jo log ghaflat mein rehte hain, woh in nishaniyon ko dekh kar bhi anjaan rehte hain aur unse koi faida nahi uthate.
Surah 10 : 7
اِنَّ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا وَ رَضُوْا بِالْحَیٰوةِ الدُّنْیَا وَ اطْمَاَنُّوْا بِهَا وَ الَّذِیْنَ هُمْ عَنْ اٰیٰتِنَا غٰفِلُوْنَ
Beshak woh log jo hum se milne ki umeed nahi rakhte aur duniya ki zindagi par raazi ho gaye aur us par mutma'in ho gaye, aur woh log jo hamari nishaniyon se ghafil hain.
Is Ayat mein un logon ka zikr hai jo akhirat par yaqeen nahi rakhte aur Allah se mulaqat ki umeed nahi karte. Unka poora tawajjuh sirf duniya ki zindagi par hota hai. Woh duniya ki ranginiyon aur aarzi lazzaton par raazi aur mutma'in ho jate hain, aur isko hi apni manzil samajh lete hain.
Aise log Allah ki nishaniyon se ghafil rehte hain. Woh na to kainat mein Allah ki qudrat ke jalwe dekhte hain, na Quran ki ayaton par ghaur karte hain, aur na hi Rasoolullah (SAW) ki taleemat par tawajjuh dete hain. Unki ghaflat unhein haqeeqat se door kar deti hai aur woh akhirat ki tayyari se be-parwah ho jate hain. Unka maqsad sirf duniya hasil karna aur usmein sukoon talash karna hota hai, jabke asal sukoon aur kamyabi akhirat mein hai.
Surah 10 : 8
اُولٰٓئِكَ مَاْوٰىهُمُ النَّارُ بِمَا كَانُوْا یَكْسِبُوْنَ
Yahi woh log hain jinka thikana jahannum hai un aamaal ki wajah se jo woh karte the.
Yeh Ayat pichli Ayat (7) ka natija bayan karti hai. Jin logon ka zikr Ayat 7 mein kiya gaya tha, jo Allah se mulaqat ki umeed nahi rakhte, duniya ki zindagi par mutma'in ho gaye aur Allah ki nishaniyon se ghafil the, unka anjaam yahan bataya ja raha hai. Allah Ta'ala farmate hain ke unka thikana jahannum hai.
Unhein yeh saza unke bure aamaal ki wajah se milegi jo unhone duniya mein kiye. Unhone Allah ki nafarmani ki, uski hudood ko paamal kiya, aur akhirat ko bhula kar sirf duniya ki lazzaton ke peeche bhage. Yeh Ayat wazeh karti hai ke Allah ka insaaf barhaq hai aur har shakhs ko uske kiye ka badla milega. Jo log duniya mein ghaflat aur gunahon mein mubtala rahe, unka thikana aag hoga, jahan unhein unke aamaal ka poora poora hisab dena hoga.
Surah 10 : 9
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ یَهْدِیْهِمْ رَبُّهُمْ بِاِیْمَانِهِمْ تَجْرِیْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ فِیْ جَنّٰتِ النَّعِیْمِ
Beshak jo log imaan laye aur nek aamaal kiye, unka Rabb unke imaan ki wajah se unhein hidayat dega. Unke neeche se nehrein beh rahi hongi ne'maton ke baghon mein.
Pichli Ayaton mein kafiron aur duniya paraston ka anjaam bayan karne ke baad, is Ayat mein mominon aur nek aamaal karne walon ka behtareen badla zikr kiya gaya hai. Allah Ta'ala farmate hain ke jo log sachche dil se imaan laye aur us imaan ke taqazon ko poora karte hue nek aamaal kiye, unka Rabb unhein unke imaan ki wajah se hidayat dega.
Yeh hidayat sirf duniya mein sahih raaste par chalne tak mehdood nahi, balkay akhirat mein bhi unhein jannat ke raaste dikhayegi. Unka ajar yeh hoga ke unhein ne'maton ke baghon (Jannat) mein dakhil kiya jayega, jinke neeche se nehrein beh rahi hongi. Yeh jannat unki mehnat, sabr aur Allah par yaqeen ka sila hogi. Yahan unhein hamesha ki khushiyan aur sukoon naseeb hoga, jo duniya ki kisi bhi cheez se behtar aur daimi hai.
Surah 10 : 10
دَعْوٰىهُمْ فِیْهَا سُبْحٰنَكَ اللّٰهُمَّ وَ تَحِیَّتُهُمْ فِیْهَا سَلٰمٌ وَ اٰخِرُ دَعْوٰىهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ
Unki pukar wahan (jannat mein) "Subhanakallahumma" (Aye Allah! Tu paak hai) hogi aur unka salam wahan "Salamun" (Salamati ho) hoga. Aur unki aakhri pukar yeh hogi ke "Alhamdulillah Rabbil Aalameen" (Tamaam tareefein Allah ke liye hain jo tamam jahanon ka Rabb hai).
Yeh Ayat jannat ke khoobsurat mahol aur jannatiyon ke ahwal ko bayan karti hai. Jab momin jannat mein dakhil honge, to unki pehli pukar "Subhanakallahumma" hogi, yani 'Aye Allah! Tu har aib se paak hai'. Yeh Allah ki azmat aur uski paakizgi ka iqrar hoga, jo unhein jannat ki ne'maton ko dekh kar yaad ayega.
Unki aapas ki tahiyyat aur salam "Salamun" hoga, yani 'Salamati ho'. Jannat mein har taraf aman, sukoon aur salamati hogi, aur yahi unka aapas mein milne ka tareeqa hoga. Aur jab unhein tamam ne'matein mil jayengi aur woh Allah ke fazl o karam ka mushahida kar lenge, to unki aakhri pukar "Alhamdulillah Rabbil Aalameen" hogi, yani 'Tamaam tareefein Allah ke liye hain jo tamam jahanon ka Rabb hai'. Yeh unki shukr guzari aur Allah ki hamd o sana ka izhar hoga, jisne unhein yeh azeem ne'matein ata farmai. Yeh Ayat jannat ke pur-aman aur pur-noor mahol ki tasveer pesh karti hai.
Surah 10 : 11
وَ لَوْ یُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَیْرِ لَقُضِیَ اِلَیْهِمْ اَجَلُهُمْ فَنَذَرُ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ
Aur agar Allah logon ko burai mein jaldi karta jaise woh bhalai mein jaldi karte hain, to unki muddat poori ho chuki hoti. Phir hum un logon ko jo humari mulaqat ki umeed nahi rakhte, unki sarkashi mein bhatakte hue chhod dete hain.
Is Ayat mein Allah Ta'ala insaan ki fitrat aur apni hikmat ka zikr farma rahe hain. Agar Allah Ta'ala logon ki bad-duaon ya buri khwahishat ko foran qabool kar leta, jaisa ke woh apni bhalaiyon aur achhi duaon ke liye jaldi karte hain, to unki zindagi ki muddat bahut pehle hi khatam ho chuki hoti. Allah Ta'ala ki rehmat aur hikmat ka taqaza hai ke woh insaan ko muhlat deta hai, taake woh tauba kar sake aur apni islah kar sake.
Allah Ta'ala farmate hain ke woh un logon ko jo Qayamat ke din uski mulaqat aur jawabdehi ki umeed nahi rakhte, unki gumrahi aur sarkashi mein bhatakte hue chhod deta hai. Yeh unke liye ek azab hai ke woh haq se ghafil hokar apni manmani karte rehte hain, jab tak ke unka waqt na aa jaye.
Surah 10 : 12
وَ اِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْۢبِهٖۤ اَوْ قَاعِدًا اَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهٗ مَرَّ كَاَنْ لَّمْ یَدْعُنَاۤ اِلٰى ضُرٍّ مَّسَّهٗ كَذٰلِكَ زُیِّنَ لِلْمُسْرِفِیْنَ مَا كَانُوْا یَعْمَلُوْنَ
Aur jab insaan ko koi takleef pahunchti hai, to woh humein pukarta hai, chahe pehlu ke bal leta ho, ya baitha ho, ya khada ho. Phir jab hum uski takleef door kar dete hain, to woh aise guzar jata hai jaise usne kabhi humein kisi takleef ke liye pukara hi na tha jo usko pahunchi thi. Isi tarah hadd se badhne walon ke liye unke aamal khoobsurat bana diye gaye hain.
Is Ayat mein insaan ki fitrat ka ek kamzor pehlu bayan kiya gaya hai. Jab insaan ko koi takleef ya mushkil gher leti hai, to woh har haal mein, chahe leta ho, baitha ho ya khada ho, Allah Ta'ala ko pukarta hai aur usse madad talab karta hai. Us waqt uski tawajjuh sirf Allah ki taraf hoti hai.
Lekin jab Allah Ta'ala apni rehmat se uski takleef ko door kar deta hai, to woh na-shukri aur ghaflat ka muzahira karta hai. Woh aise guzar jata hai jaise usne kabhi Allah ko pukara hi na tha, aur apni takleef ko bhool jata hai. Yeh insaan ki kamzori aur Allah ki na-farmani hai. Isi tarah, jo log hadd se badhne wale (musrif) hain, unke bure aamal unki nazar mein khoobsurat bana diye jate hain, jiski wajah se woh apni ghalatiyon par qaim rehte hain aur hidayat se door ho jate hain.
Surah 10 : 13
وَ لَقَدْ اَهْلَكْنَا الْقُرُوْنَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوْا وَ جَآءَتْهُمْ رُسُلُهُمْ بِالْبَیِّنٰتِ وَ مَا كَانُوْا لِیُؤْمِنُوْا كَذٰلِكَ نَجْزِی الْقَوْمَ الْمُجْرِمِیْنَ
Aur humne tumse pehle kayi ummaton ko halaak kar diya jab unhone zulm kiya, aur unke paas unke Rasool wazeh nishaniyan lekar aaye, magar woh imaan lane wale na the. Isi tarah hum mujrim qaumon ko saza dete hain.
Is Ayat mein Allah Ta'ala maujooda logon ko guzishta ummaton ke anjaam se ibrat hasil karne ki talqeen farma rahe hain. Allah Ta'ala ne farmaya ke tumse pehle bahut si qaumon ko halaak kar diya gaya, jab unhone zulm, kufr aur shirk mein hadd se tajawuz kiya. Unke paas Allah ke Rasool wazeh nishaniyan aur daleelen lekar aaye, taake woh haq ko pehchan saken aur imaan layen.
Lekin un qaumon ne apni sarkashi aur inkar ki wajah se imaan qabool nahi kiya. Jab woh apni gumrahi par datay rahe aur Rasoolon ki baat na maani, to Allah Ta'ala ne unhe tabah kar diya. Yeh Allah ki sunnat hai ke woh mujrim aur zalim qaumon ko isi tarah saza deta hai. Is mein maujooda logon ke liye ek sabaq hai ke woh bhi agar zulm aur kufr mein mubtala honge to unka anjaam bhi waisa hi ho sakta hai.
Surah 10 : 14
ثُمَّ جَعَلْنٰكُمْ خَلٰٓئِفَ فِی الْاَرْضِ مِنْۢ بَعْدِهِمْ لِنَنْظُرَ كَیْفَ تَعْمَلُوْنَ
Phir humne unke baad tumhein zameen mein janasheen banaya taake hum dekhein ke tum kaise amal karte ho.
Is Ayat mein Allah Ta'ala ne insaan ko zameen par apni khilafat (janasheeni) ki zimmedari aur uske maqsad se aagah kiya hai. Pichli qaumon ki tabahi ke baad, Allah ne insaan ko zameen par khalifa banaya hai. Is ka matlab hai ke insaan ko zameen par Allah ke ahkamat ko nafiz karne aur uski ibadat karne ki zimmedari di gayi hai.
Is khilafat ka asal maqsad insaan ki azmaish hai. Allah Ta'ala dekhna chahte hain ke insaan apni is zimmedari ko kaise nibhata hai, kya woh Allah ke ahkamat ki pairwi karta hai ya apni khwahishat ke peeche lag jata hai. Yeh Ayat har insaan ko apni jawabdehi aur aamal ki ahmiyat ka ehsaas dilati hai. Zameen par insaan ka wajood sirf aish-o-ishrat ke liye nahi, balkay ek azeem maqsad aur azmaish ke liye hai.
Surah 10 : 15
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیَاتُنَا بَیِّنٰتٍ قَالَ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا ائْتِ بِقُرْاٰنٍ غَیْرِ هٰذَاۤ اَوْ بَدِّلْهُ قُلْ مَا یَكُوْنُ لِیْۤ اَنْ اُبَدِّلَهٗ مِنْ تِلْقَآئِ نَفْسِیْ اِنْ اَتَّبِعُ اِلَّا مَا یُوْحٰۤى اِلَیَّ اِنِّیْۤ اَخَافُ اِنْ عَصَیْتُ رَبِّیْ عَذَابَ یَوْمٍ عَظِیْمٍ
Aur jab un par humari wazeh ayatein padhi jati hain, to woh log jo humari mulaqat ki umeed nahi rakhte, kehte hain: "Koi aur Quran lao ya isko badal do." Keh dijiye: "Mujhe yeh ikhtiyar nahi ke main isko apni taraf se badal doon. Main to sirf uski pairwi karta hoon jo mujh par Wahi kiya jata hai. Beshak main darta hoon agar main apne Rab ki nafarmani karoon to ek bade din ke azab se."
Is Ayat mein mushrikeen-e-Makkah ke Quran ke mutalliq ghalat mutalabat aur Nabi Akram ﷺ ke jawab ka zikr hai. Jab un par Allah ki wazeh ayatein padhi jati theen, to woh log jo Qayamat ke din Allah se mulaqat aur jawabdehi par yaqeen nahi rakhte the, woh kehte the ke "koi aur Quran lao" ya "isko badal do." Unka maqsad Quran ki taleemat se bachna tha jo unki batil aqeedon aur aamal ke khilaf theen.
Allah Ta'ala ne Nabi ﷺ ko hukm diya ke woh unhe jawab dein ke "Mujhe yeh ikhtiyar nahi ke main isko apni taraf se badal doon." Nabi ﷺ sirf Allah ki Wahi ke paband the aur unhe khud se Quran mein koi tabdeeli karne ka ikhtiyar nahi tha. Aap ﷺ ne farmaya ke "Main to sirf uski pairwi karta hoon jo mujh par Wahi kiya jata hai." Yeh is baat ki daleel hai ke Quran Allah ka kalam hai aur us mein koi insani mudakhlat nahi. Nabi ﷺ ne mazeed farmaya ke "Beshak main darta hoon agar main apne Rab ki nafarmani karoon to ek bade din ke azab se." Yeh Allah ke azab ka khauf aur Wahi ki pabandi ki shiddat ko zahir karta hai.
Surah 10 : 16
قُلْ لَّوْ شَآءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَیْكُمْ وَ لَاۤ اَدْرٰىكُمْ بِهٖ فَقَدْ لَبِثْتُ فِیْكُمْ عُمُرًا مِّنْ قَبْلِهٖ اَفَلَا تَعْقِلُوْنَ
Keh dijiye, agar Allah chahta to main tum par is ki tilawat na karta aur na hi woh tumhein is se waqif karta. Main to is se pehle tum mein ek lambi umar guzar chuka hoon. Kya tum aqal nahi rakhte?
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ki zubani mushrikeen ko jawab dilwaya hai ke agar Allah na chahta to main tum par yeh Quran na padhta aur na hi tumhein is se waqif karta. Is mein is baat ki daleel hai ke Quran Allah ki taraf se nazil hua hai, na ke Nabi (SAW) ka apna banaya hua hai. Aap (SAW) ne apni nabuwat se pehle 40 saal unke darmiyan guzare, aur is muddat mein aap ki sachai aur amanatdari mash'hoor thi. Aap ne kabhi koi aisi baat nahi ki jo nabuwat ke da'we se milti julti ho. Is se sabit hota hai ke aap (SAW) Allah ke hukm ke bagair kuch nahi kehte. Mushrikeen ko ghaur karna chahiye ke ek sacha aur amanatdar shakhs achanak jhoot kaise bol sakta hai. Yeh Quran Allah ki marzi se nazil hua hai aur is mein koi shaq nahi.
Surah 10 : 17
فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰیٰتِهٖ اِنَّهٗ لَا یُفْلِحُ الْمُجْرِمُوْنَ
Pas us shakhs se badhkar zalim kaun hoga jo Allah par jhoot bandhe ya us ki ayaton ko jhutlaye? Beshak mujrim log kamyab nahi hote.
Is ayat mein Allah Ta'ala ne un logon ko sabse bada zalim qarar diya hai jo Allah par jhoot bandhte hain ya uski ayaton ko jhutlate hain. Allah par jhoot bandhne se murad hai uski taraf aisi baat mansoob karna jo usne nahi kahi, maslan shirk karna, ya uski shariat mein apni taraf se izafa karna. Aur uski ayaton ko jhutlana, yani Quran aur Rasoolullah (SAW) ki risalat ka inkar karna. Yeh dono qism ke log, chahe woh Allah par jhoot bandhen ya uski nishaniyon ko jhutlayen, sabse bade zalim hain. Aise mujrim log kabhi kamyab nahi ho sakte, na duniya mein aur na akhirat mein. Unka anjaam hamesha nakami aur zillat hoga.
Hadees mein aata hai: "Jisne mujh par jaan boojh kar jhoot bandha, woh apna thikana jahannum mein bana le." (Sahih Bukhari)
Surah 10 : 18
وَ یَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا یَضُرُّهُمْ وَ لَا یَنْفَعُهُمْ وَ یَقُوْلُوْنَ هٰۤؤُلَآءِ شُفَعَآؤُنَا عِنْدَ اللّٰهِ قُلْ اَتُنَبِّئُوْنَ اللّٰهَ بِمَا لَا یَعْلَمُ فِی السَّمٰوٰتِ وَ لَا فِی الْاَرْضِ سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یُشْرِكُوْنَ
Aur woh Allah ke siwa un cheezon ki ibadat karte hain jo na unhein nuqsan pahuncha sakti hain aur na faida de sakti hain, aur kehte hain ke yeh Allah ke paas hamare sifarishi hain. Keh dijiye, kya tum Allah ko aisi cheez ki khabar dete ho jo woh aasmanon mein aur zameen mein nahi janta? Woh pak hai aur un cheezon se bahut buland hai jinhein woh shareek thehrate hain.
Yeh ayat mushrikeen ke shirkana aqeede ki tardeed karti hai. Woh Allah ke siwa aisi cheezon ki ibadat karte hain jo na unhein nuqsan de sakti hain aur na faida. Unka yeh dawa hai ke yeh ma'bood (jinhein woh pujte hain) Allah ke paas unke sifarishi hain. Allah Ta'ala is batil aqeede ko rad karte hue farmata hai ke kya tum Allah ko aisi cheez ki khabar dete ho jo woh aasmanon aur zameen mein nahi janta? Iska matlab hai ke agar koi sifarishi hota to Allah ko uska ilm hota, jabke Allah ko aise kisi sifarishi ka ilm nahi jo uski ijazat ke bagair shafa'at kar sake. Shafa'at sirf Allah ki ijazat aur marzi se hogi, aur sirf un logon ke liye hogi jinse Allah raazi hoga. Allah Ta'ala har qism ke shirk se pak aur buland hai. Yeh ayat shirk ki buniyad ko hila deti hai aur tauheed ki dawat deti hai.
Surah 10 : 19
وَ مَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْا وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِیَ بَیْنَهُمْ فِیْمَا فِیْهِ یَخْتَلِفُوْنَ
Aur log pehle ek hi ummat the, phir unhone ikhtilaf kiya. Aur agar aap ke Rabb ki taraf se ek baat pehle se muqarrar na hoti to jin baton mein woh ikhtilaf karte hain, unka faisla unke darmiyan kar diya jata.
Yeh ayat batati hai ke ibtida mein tamam insaan ek hi ummat the, yani sab tauheed par the aur unka deen ek hi tha. Hazrat Adam (AS) se lekar ek muddat tak log tauheed par qaim rahe. Phir waqt ke sath unmein ikhtilafat paida hue, aur woh shirk aur gumrahi mein mubtala ho gaye. Is ikhtilaf ki wajah shaitan ki waswase aur nafsani khwahishat the. Agar Allah Ta'ala ki taraf se yeh baat pehle se muqarrar na hoti ke har ummat ko uski aakhri ajal tak mohlat di jayegi aur unka faisla Qayamat ke din hoga, to Allah unke darmiyan unke ikhtilafat ka faisla duniya hi mein kar deta. Lekin Allah ki hikmat aur uski sunnat hai ke woh logon ko mohlat deta hai taake woh hidayat qabool kar len.
Hazrat Ibn Abbas (RA) farmate hain: "Adam (AS) aur Nuh (AS) ke darmiyan das sadiyan guzri hain, aur sab log Islam par the." (Tafseer Ibn Kathir)
Surah 10 : 20
وَ یَقُوْلُوْنَ لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖ فَقُلْ اِنَّمَا الْغَیْبُ لِلّٰهِ فَانْتَظِرُوْا اِنِّیْ مَعَكُمْ مِّنَ الْمُنْتَظِرِیْنَ
Aur woh kehte hain ke is par is ke Rabb ki taraf se koi nishani kyun nahi nazil ki gayi? Keh dijiye, ghaib to sirf Allah ke liye hai, pas tum intezar karo, main bhi tumhare sath intezar karne walon mein se hoon.
Mushrikeen aur kafireen Rasoolullah (SAW) se mojizat aur nishaniyan talab karte the, jaise pichli ummaton ko di gayi thin. Woh kehte the ke agar yeh sacha Nabi hai to is par koi zahir nishani kyun nahi utari gayi. Allah Ta'ala Nabi (SAW) ko hukm deta hai ke unhein jawab dein ke ghaib ka ilm sirf Allah ke paas hai. Mojizat ka nazool Allah ki marzi par hai, aur woh apni hikmat se jab chahta hai nazil karta hai. Insanon ko yeh haq nahi ke woh Allah se apni marzi ke mutabiq nishaniyan talab karen. Nabi (SAW) unhein intezar karne ka hukm dete hain, aur khud bhi unke sath intezar karne walon mein shamil hote hain. Iska matlab hai ke Allah ka faisla aur uski nishaniyan waqt par zahir hongi. Yeh ayat is baat par zor deti hai ke insaan ko Allah ke faislon par sabr karna chahiye aur ghaib ke mamlaat mein takalluf nahi karna chahiye.
Surah 10 : 21
وَ اِذَاۤ اَذَقْنَا النَّاسَ رَحْمَةً مِّنْۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ اِذَا لَهُمْ مَّكْرٌ فِیْۤ اٰیَاتِنَا قُلِ اللّٰهُ اَسْرَعُ مَكْرًا اِنَّ رُسُلَنَا یَكْتُبُوْنَ مَا تَمْكُرُوْنَ
Aur jab hum logon ko kisi takleef ke baad jo unhe pahunchi thi, rehmat ka maza chakhate hain, to woh foran hamari ayaton mein makr (chaal) karne lagte hain. Keh dijiye, Allah sab se zyada tez tadbeer karne wala hai. Beshak hamare farishte woh sab kuch likh rahe hain jo tum makr karte ho.
Insaan ki fitrat hai ke jab usay koi takleef pahunchti hai to woh Allah ko pukarta hai, lekin jab Allah usay us takleef se nijaat de kar apni rehmat se nawazta hai, to woh phir se apni sarkashi aur na-shukri par utar aata hai. Woh Allah ki ayaton mein shukook-o-shubhat paida karne ki koshish karta hai aur unke khilaaf sazishen karta hai. Allah Ta'ala farmate hain ke unka yeh makr Allah ke muqable mein kuch nahi. Allah ki tadbeer sab se zyada tez aur zabardast hai. Woh unki har chaal se waqif hai aur usay nakam karne ki qudrat rakhta hai. Farishte, jo Allah ke hukm se har cheez likhte hain, unke tamam makr aur bad-amaliyon ko darj kar rahe hain. Qayamat ke din unhe unke aamal ka pura badla diya jayega. Is ayat mein insaan ko apni fitrat par ghaur karne aur Allah ki rehmat ki qadar karne ki talqeen ki gayi hai.
Surah 10 : 22
هُوَ الَّذِیْ یُسَیِّرُكُمْ فِی الْبَرِّ وَ الْبَحْرِ حَتّٰۤى اِذَا كُنْتُمْ فِی الْفُلْكِ وَ جَرَیْنَ بِهِمْ بِرِیْحٍ طَیِّبَةٍ وَّ فَرِحُوْا بِهَا جَآءَتْهَا رِیْحٌ عَاصِفٌ وَّ جَآءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَّ ظَنُّوْۤا اَنَّهُمْ اُحِیْطَ بِهِمْ دَعَوُا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ لَئِنْ اَنْجَیْتَنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِیْنَ
Wohi hai jo tumhein khushki aur samandar mein chalata hai. Yahan tak ke jab tum kashtiyon mein hote ho aur woh unhein achi hawa ke zariye le kar chalti hain aur woh us par khush hote hain, to phir un par ek tez aandhi aa jati hai aur har taraf se un par maujain aane lagti hain aur woh samajhte hain ke ab woh ghir chuke hain, tab woh Allah ko pukarte hain, uske liye deen ko khalis karte hue (kehte hain): "Agar tu ne humein is (museebat) se bacha liya to hum zaroor shukr guzar honge."
Is ayat mein Allah Ta'ala apni qudrat aur insaan ki fitrat ko bayan karte hain. Wohi Allah hai jo insaan ko zameen aur samandar mein safar karne ki salahiyat deta hai. Jab log kashtiyon mein safar karte hain aur hawa unke liye saazgar hoti hai, to woh khush hote hain. Lekin jab achanak tez aandhi aur toofan aa jata hai, aur har taraf se maujain unhe gher leti hain, aur woh samajhte hain ke ab unki halakat yaqeeni hai, to us waqt unka shirk khatam ho jata hai aur woh sirf Allah ko pukarte hain. Woh Allah se mukhlisana duaein karte hain ke agar woh unhe is museebat se bacha le to woh zaroor shukr guzar bandon mein se honge. Yeh insaan ki kamzori aur Allah ki wahdaniyat ka saboot hai ke sakht mushkil mein sirf Allah hi yaad aata hai.
Surah 10 : 23
فَلَمَّاۤ اَنْجٰىهُمْ اِذَا هُمْ یَبْغُوْنَ فِی الْاَرْضِ بِغَیْرِ الْحَقِّ یٰۤاَیُّهَا النَّاسُ اِنَّمَا بَغْیُكُمْ عَلٰۤى اَنْفُسِكُمْ مَّتَاعَ الْحَیٰوةِ الدُّنْیَا ثُمَّ اِلَیْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Phir jab Allah unhein bacha leta hai, to woh foran zameen mein na-haq sargashi karne lagte hain. Aye logon! Tumhari sargashi tumhare apne hi khilaaf hai, (yeh sirf) duniya ki chand roza zindagi ka faida hai. Phir hamari taraf hi tumhara lautna hai, to hum tumhein bata denge jo kuch tum karte the.
Pichli ayat mein bayan ki gayi halat ka tasalsul hai. Jab Allah Ta'ala apni rehmat se un logon ko samandar ki museebat se nijaat de deta hai, to woh phir se apni purani harkaton par laut aate hain. Woh zameen mein na-haq zulm aur sargashi karne lagte hain, Allah ke ehkamaat ki mukhalifat karte hain aur shirk mein mubtala ho jate hain. Allah Ta'ala insaan ko khabardar karte hain ke unki yeh sargashi aur zulm unke apne hi nuqsan ka baais banega. Duniya ki yeh zindagi chand roza aur fani hai, iska faida bhi aarzi hai. Asal thekana Allah ke paas hai. Ek din sab ko Allah ki taraf lautna hai, aur us din Allah unhein unke har amal ka hisab denge aur unke kiye hue aamal ki haqeeqat se aagah karenge. Is liye insaan ko chahiye ke woh apni zindagi ko Allah ki raza ke mutabiq guzare aur na-shukri se bache.
Surah 10 : 24
اِنَّمَا مَثَلُ الْحَیٰوةِ الدُّنْیَا كَمَآءٍ اَنْزَلْنٰهُ مِنَ السَّمَآءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ مِمَّا یَاْكُلُ النَّاسُ وَ الْاَنْعَامُ حَتّٰى اِذَاۤ اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَ ازَّیَّنَتْ وَ ظَنَّ اَهْلُهَاۤ اَنَّهُمْ قٰدِرُوْنَ عَلَیْهَاۤ اَتٰىهَاۤ اَمْرُنَا لَیْلًا اَوْ نَهَارًا فَجَعَلْنٰهَا حَصِیْدًا كَاَنْ لَّمْ تَغْنَ بِالْاَمْسِ كَذٰلِكَ نُفَصِّلُ الْاٰیٰتِ لِقَوْمٍ یَّتَفَكَّرُوْنَ
Duniya ki zindagi ki misaal aisi hai jaise hum ne aasman se pani barsaya, to us se zameen ki pedawar mil gayi jise insaan aur maweshi khate hain. Yahan tak ke jab zameen ne apni zeenat le li aur khoobsurat ho gayi aur uske basne walon ne samjha ke ab woh us par qadir hain, to hamara hukm raat ko ya din ko aa gaya, aur hum ne usay aisa kaat dala jaise kal wahan kuch tha hi nahi. Isi tarah hum ayaton ko tafseel se bayan karte hain un logon ke liye jo ghaur-o-fikr karte hain.
Is ayat mein Allah Ta'ala duniya ki zindagi ki haqeeqat ko ek misaal se wazeh karte hain. Duniya ki zindagi us barish ke pani ki tarah hai jo aasman se barasta hai. Us pani se zameen par tarah tarah ki sabziyan aur faslein ugti hain jinhe insaan aur janwar khate hain. Zameen hari bhari aur khoobsurat ho jati hai, aur log uski khubsurati aur apni mehnat par fakhr karte hain, yeh samajhte hue ke woh is par mukammal ikhtiyar rakhte hain. Lekin phir achanak Allah ka hukm aa jata hai, chahe raat ho ya din, aur woh sab kuch tabah ho jata hai. Faslein kat kar aise ho jati hain jaise kal wahan kuch tha hi nahi. Yeh misaal duniya ki aarzi aur fani hone ko darshati hai. Duniya ki chamak damak aur uski daulat sirf chand lamhon ki hai. Allah Ta'ala aisi misalon se un logon ko naseehat karte hain jo ghaur-o-fikr karte hain taake woh duniya ki haqeeqat ko samajh saken aur aakhirat ki tayyari karein.
Surah 10 : 25
وَ اللّٰهُ یَدْعُوْۤا اِلٰى دَارِ السَّلٰمِ وَ یَهْدِیْ مَنْ یَّشَآءُ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Aur Allah salamati ke ghar (Jannat) ki taraf bulata hai, aur jise chahta hai seedhi raah ki taraf hidayat deta hai.
Pichli ayat mein duniya ki faniyat bayan karne ke baad, is ayat mein Allah Ta'ala insaan ko asal aur hamesha rehne wali kamyabi ki taraf bulate hain. Allah Ta'ala "Dar-us-Salam" (salamati ke ghar) ki taraf dawat dete hain, jo ke Jannat hai. Jannat woh jagah hai jahan har qism ke ranj-o-gham, takleef aur pareshani se nijaat hai, aur hamesha ki aman aur sukoon hai. Allah Ta'ala apni rehmat aur hikmat se jise chahte hain, usay seedhi raah (Sirat-e-Mustaqeem) ki taraf hidayat dete hain. Yeh hidayat un logon ko milti hai jo haq ki talash karte hain, Allah ki taraf rujoo karte hain aur uske ehkamaat par amal karne ki koshish karte hain. Allah ki dawat aam hai, lekin hidayat sirf un logon ko naseeb hoti hai jo iske mustahiq hote hain aur apni marzi se is dawat ko qubool karte hain.
Surah 10 : 26
لِلَّذِیْنَ اَحْسَنُوا الْحُسْنٰى وَ زِیَادَةٌ وَ لَا یَرْهَقُ وُجُوْهَهُمْ قَتَرٌ وَّ لَا ذِلَّةٌ اُولٰٓئِكَ اَصْحٰبُ الْجَنَّةِ هُمْ فِیْهَا خٰلِدُوْنَ
Jin logon ne neki ki, unke liye behtareen jaza aur mazeed (Allah ka deedar) hai. Aur unke chehron par na siyahi hogi aur na zillat. Yahi log jannat wale hain, woh us mein hamesha rahenge.
Is ayat mein Allah Ta'ala ne un logon ka zikr farmaya hai jinhon ne dunya mein neki aur ihsan ka rasta ikhtiyar kiya. Unke liye Allah ne do cheezein batai hain: ek "Al-Husna" yaani jannat, aur doosri "Ziyadah" yaani Allah Ta'ala ka deedar. Sahih Muslim ki hadees mein Abu Musa Ash'ari (R.A.) se riwayat hai ke Nabi Akram (S.A.W.) ne farmaya: "Jab jannati jannat mein dakhil ho jayenge, to Allah Ta'ala parda hata dega aur woh Allah ka deedar karenge. Phir unhein kisi cheez se itni khushi nahi hogi jitni Allah ke deedar se hogi." (Sahih Muslim, Kitab-ul-Iman, Hadees 181).
Mazeed farmaya gaya ke unke chehron par na siyahi hogi aur na zillat. Yeh is baat ki alamat hai ke woh qiyamat ke din aur jannat mein izzat aur sharaf ke saath honge. Woh hamesha ke liye jannat mein rahenge, jahan unhein har qism ki nematein muyassar hongi.
Surah 10 : 27
وَ الَّذِیْنَ كَسَبُوا السَّیِّاٰتِ جَزَآءُ سَیِّئَةٍۭ بِمِثْلِهَا وَ تَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍ كَاَنَّمَاۤ اُغْشِیَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّیْلِ مُظْلِمًا اُولٰٓئِكَ اَصْحٰبُ النَّارِ هُمْ فِیْهَا خٰلِدُوْنَ
Aur jin logon ne buraiyan kamayi, unki burai ka badla usi ke misl hoga, aur un par zillat chhayi rahegi. Unke liye Allah ke azab se bachane wala koi na hoga. Jaise unke chehron par andheri raat ke tukde daal diye gaye hon. Yahi log dozakh wale hain, woh us mein hamesha rahenge.
Is ayat mein un logon ka haal bayan kiya gaya hai jinhon ne dunya mein buraiyan aur gunah kamaye. Unhein unki buraiyon ka badla usi ke misl diya jayega, yaani jitna gunah kiya hoga utni hi saza milegi. Allah Ta'ala apne bandon par zulm nahi karta, isliye neki ka badla kai guna aur burai ka badla sirf usi ke barabar hota hai.
Unke chehron par zillat aur ruswai chhayi rahegi, aur unke liye Allah ke azab se bachane wala koi nahi hoga. Unke chehron ki halat aisi hogi jaise un par andheri raat ke tukde daal diye gaye hon, jo unki badbakhti aur mayusi ko zahir karegi. Yeh log dozakh wale hain aur us mein hamesha rahenge, jahan unhein sakht azab ka samna karna hoga. Yeh ayat pichli ayat ke bilkul bar'aks hai, jo neki aur badi ke anjaam ko wazeh karti hai.
Surah 10 : 28
وَ یَوْمَ نَحْشُرُهُمْ جَمِیْعًا ثُمَّ نَقُوْلُ لِلَّذِیْنَ اَشْرَكُوْا مَكَانَكُمْ اَنْتُمْ وَ شُرَكَآؤُكُمْ فَزَیَّلْنَا بَیْنَهُمْ وَ قَالَ شُرَكَآؤُهُمْ مَّا كُنْتُمْ اِیَّانَا تَعْبُدُوْنَ
Aur jis din hum un sab ko ikattha karenge, phir mushrikon se kahenge: "Apni jagah thehre raho, tum bhi aur tumhare sharik bhi." Phir hum unke darmiyan judai daal denge, aur unke sharik kahenge: "Tum hamari ibadat nahi karte the."
Yeh ayat qiyamat ke din ka manzar bayan karti hai jab Allah Ta'ala sab insano ko ikattha karega. Us din mushrikon (Allah ke saath sharik thehrane walon) aur unke banaye hue sharikon (jin ki woh ibadat karte the, jaise but, farishte, ya buzurg) ko ek jagah jama kiya jayega. Allah Ta'ala un mushrikon se kahega ke woh aur unke sharik apni jagah thehre rahen.
Phir Allah Ta'ala unke darmiyan judai daal dega. Yeh judai is tarah hogi ke jin hastiyon ko mushrik Allah ka sharik thehrate the aur unki ibadat karte the, woh khud un mushrikon se bezaari ka izhar karenge. Woh kahenge ke "Tum hamari ibadat nahi karte the." Is se mushrikon ki ummeedein toot jayengi aur unki be-basi aur ruswai wazeh ho jayegi. Yeh unke liye mazeed sharmindagi ka ba'is hoga.
Surah 10 : 29
فَكَفٰى بِاللّٰهِ شَهِیْدًۢا بَیْنَنَا وَ بَیْنَكُمْ اِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغٰفِلِیْنَ
Pas Allah hi hamare aur tumhare darmiyan gawah kafi hai, ke hum tumhari ibadat se bekhabar the.
Yeh ayat pichli ayat ka takmila hai, jahan mushrikon ke sharik unki ibadat se inkar kar rahe hain. Woh sharik (jin ki ibadat ki jati thi) mazeed kehte hain ke Allah hi hamare aur tumhare darmiyan gawah kafi hai. Is se murad yeh hai ke Allah Ta'ala behtar janta hai ke hum tumhari ibadat se bilkul bekhabar the aur humein is baat ka ilm bhi nahi tha ke tum hamari ibadat karte ho.
Yeh darasal un sharikon ki taraf se mukammal bezaari ka izhar hai. Woh yeh keh kar mushrikon ke da'won ko jhutla dete hain aur unhein tan-ha chhod dete hain. Is se mushrikon par mazeed wazeh ho jayega ke unki ibadat bekar thi aur unke banaye hue sharik unke kisi kaam nahi aa sakte. Allah ki gawahi sab se barh kar hai aur woh har haqeeqat ko zahir kar degi.
Surah 10 : 30
هُنَالِكَ تَبْلُوْا كُلُّ نَفْسٍ مَّاۤ اَسْلَفَتْ وَ رُدُّوْۤا اِلَى اللّٰهِ مَوْلٰىهُمُ الْحَقِّ وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَفْتَرُوْنَ
Us waqt har jaan apne kiye hue aamal ko jaanch legi, aur woh sab apne haqiqi Maalik, Allah ki taraf lauta diye jayenge, aur jo jhoot woh gharte the, woh sab unse gum ho jayenge.
Is ayat mein qiyamat ke din ki ek aur haqqeeqat bayan ki gayi hai. Us waqt har jaan apne kiye hue aamal ko jaanch legi. Yani har shakhs ko apne achhe aur bure aamal ka poora ilm ho jayega aur woh unka natija dekh lega. Koi bhi apne aamal se inkar nahi kar payega, aur na hi kisi ko kisi aur ke aamal ka bojh uthana padega.
Sab log apne haqiqi Maalik, Allah Ta'ala ki taraf lauta diye jayenge. Wohi unka sacha Maalik aur sarparast hai. Us din unke banaye hue saare jhoot aur fareb, jinhein woh dunya mein Allah par gharte the, gum ho jayenge. Unke banaye hue jhoote mabood aur unke ghalat aqeede sab bekar sabit honge aur unhein koi faida nahi denge. Yeh din mukammal insaf aur haqeeqat ke zahoor ka din hoga.
Surah 10 : 31
قُلْ مَنْ یَّرْزُقُكُمْ مِّنَ السَّمَآءِ وَ الْاَرْضِ اَمَّنْ یَّمْلِكُ السَّمْعَ وَ الْاَبْصَارَ وَ مَنْ یُّخْرِجُ الْحَیَّ مِنَ الْمَیِّتِ وَ یُخْرِجُ الْمَیِّتَ مِنَ الْحَیِّ وَ مَنْ یُّدَبِّرُ الْاَمْرَ فَسَیَقُوْلُوْنَ اللّٰهُ فَقُلْ اَفَلَا تَتَّقُوْنَ
Kaho, "Kaun hai jo tumhein aasman aur zameen se rizq deta hai? Ya kaun hai jo sama'at aur basarat ka malik hai? Aur kaun hai jo murde se zinda ko nikalta hai aur zinda se murde ko nikalta hai? Aur kaun hai jo har kaam ka intezam karta hai?" Woh fauran kahenge, "Allah." To kaho, "Phir kya tum darte nahi?"
Is Ayah mein Allah Ta'ala mushrikon se chand bunyadi sawalat karte hain taake unki aqal ko jhanjhora ja sake. Pehla sawal rizq ke mutalliq hai ke aasman aur zameen se rizq kaun deta hai? Yaani barish barsana, zameen se faslein ugna, yeh sab kis ke ikhtiyar mein hai? Doosra sawal sama'at (sunne ki quwwat) aur basarat (dekhne ki quwwat) ke malik ke bare mein hai. Kya unke but ya sharik in quwwaton ke malik hain?
Teesra sawal zindagi aur maut ke mutalliq hai ke murde se zinda ko aur zinda se murde ko kaun nikalta hai? Jaise bejaan ande se parinda, ya beej se darakht, ya nutfe se insan. Akhri sawal yeh hai ke kaun hai jo tamam umoor ki tadbeer karta hai? Yaani kainat ka nizam kaun chala raha hai? Jab unse yeh sawalat kiye jayenge to woh majbooran jawab denge ke 'Allah hi hai'. Is iqrar ke baad Allah Ta'ala farmate hain ke jab tum yeh sab jante ho to phir Allah se kyun nahi darte aur uske sath doosron ko kyun sharik karte ho? Yeh unki be-aqli aur gumrahi par tanbeeh hai.
Surah 10 : 32
فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الْحَقُّ فَمَا ذَا بَعْدَ الْحَقِّ اِلَّا الضَّلٰلُ فَاَنّٰى تُصْرَفُوْنَ
To yahi Allah tumhara sachcha Rab hai. Phir haq ke baad gumrahi ke siwa aur kya hai? Phir tum kahan phire ja rahe ho?
Pichli Ayah mein mushrikon ke iqrar ke baad ke rizq dene wala, sama'at-o-basarat ka malik, aur har kaam ka intezam karne wala sirf Allah hai, is Ayah mein Allah Ta'ala is haqeeqat ka elaan karte hain ke yahi Allah tumhara sachcha Rab hai. Jab unhone khud iqrar kar liya ke in tamam qudraton ka malik sirf Allah hai, to phir wohi unka haqeeqi Rab hua.
Iske baad Allah Ta'ala farmate hain ke haq ke baad gumrahi ke siwa aur kya hai? Jab Allah ki wahdaniyat aur uski rububiyat itni wazeh hai, to is haqeeqat ko chhod kar kisi aur ki ibadat karna ya uske sath kisi ko sharik karna sirf gumrahi hai. Haq aur batil ke darmiyan koi teesra rasta nahi. Phir unse sawal kiya jata hai ke tum kahan phire ja rahe ho? Yaani haq ko jante hue bhi tum kis taraf munh mod rahe ho aur kis ki taraf ja rahe ho? Yeh unki be-samjhi aur zid par hairat ka izhar hai.
Surah 10 : 33
كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِیْنَ فَسَقُوْۤا اَنَّهُمْ لَا یُؤْمِنُوْنَ
Isi tarah tumhare Rab ka qaul un logon par sabit ho chuka hai jinhone nafarmani ki, ke woh imaan nahi layenge.
Is Ayah mein Allah Ta'ala un logon ke anjaam ka zikr karte hain jinhone haq ko janne ke bawajood usse inkar kiya aur nafarmani par qaim rahe. Farmaya gaya ke isi tarah tumhare Rab ka qaul un logon par sabit ho chuka hai jinhone nafarmani ki. Yahan 'kalimat-e-Rabb' se murad Allah ka woh faisla hai jo usne un logon ke bare mein kiya hai jo apni zid aur takabbur ki wajah se haq ko qabool nahi karte.
Unki nafarmani aur haq se inkar ki wajah se un par yeh faisla nafiz ho chuka hai ke woh imaan nahi layenge. Yeh Allah ki taraf se unke mustaqbil ki khabar hai, jo unke apne ikhtiyar aur bad-amaliyon ka nateeja hai. Allah Ta'ala kisi par zulm nahi karte, balkay insaan apne aamal ki wajah se khud hi is muqam tak pahunchta hai ke uske dil par mohar laga di jati hai. Yeh Ayah un logon ke liye ek tanbeeh hai jo haq ko pehchanne ke bawajood usse munh modte hain.
Surah 10 : 34
قُلْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ یَّبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ قُلِ اللّٰهُ یَبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ فَاَنّٰى تُؤْفَكُوْنَ
Kaho, "Kya tumhare sharikon mein se koi aisa hai jo takhleeq ki ibtida karta hai phir usay dohrata hai?" Kaho, "Allah hi takhleeq ki ibtida karta hai phir usay dohrata hai." To phir tum kahan behkay ja rahe ho?
Is Ayah mein Allah Ta'ala mushrikon ko ek aur daleel ke zariye unki gumrahi par mutanabbeh karte hain. Sawal kiya jata hai ke kya tumhare sharikon mein se koi aisa hai jo takhleeq ki ibtida karta hai phir usay dohrata hai? Yaani kya unke but ya jinhe woh Allah ka sharik thehrate hain, un mein se koi bhi aisi qudrat rakhta hai ke woh kisi cheez ko wajood bakhshe aur phir usay maut dene ke baad dobara zinda kar de?
Zahir hai, iska jawab nafi mein hai. Isliye Allah Ta'ala khud jawab dete hain ke Allah hi takhleeq ki ibtida karta hai phir usay dohrata hai. Yaani Allah hi hai jo har cheez ko pehli baar paida karta hai aur qayamat ke din unhein dobara zinda karega. Jab yeh haqeeqat wazeh hai ke sirf Allah hi takhleeq aur i'adah (dobara paida karna) ki qudrat rakhta hai, to phir unse sawal kiya jata hai ke tum kahan behkay ja rahe ho? Tum kis taraf phir rahe ho aur haq se kyun munh mod rahe ho? Yeh unki aqal par tanqeed hai ke woh wazeh haqeeqat ko chhod kar batil ki pairwi karte hain.
Surah 10 : 35
قُلْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ یَّهْدِیْۤ اِلَى الْحَقِّ قُلِ اللّٰهُ یَهْدِیْ لِلْحَقِّ اَفَمَنْ یَّهْدِیْۤ اِلَى الْحَقِّ اَحَقُّ اَنْ یُّتَّبَعَ اَمَّنْ لَّا یَهِدِّیْۤ اِلَّاۤ اَنْ یُّهْدٰى فَمَا لَكُمْ كَیْفَ تَحْكُمُوْنَ
Kaho, "Kya tumhare sharikon mein se koi aisa hai jo haq ki taraf hidayat deta hai?" Kaho, "Allah hi haq ki taraf hidayat deta hai." To kya woh jo haq ki taraf hidayat deta hai, zyada haqdar hai ke uski pairwi ki jaye, ya woh jo khud hidayat nahi pa sakta jab tak usay hidayat na di jaye? Tumhein kya ho gaya hai, tum kaise faisle karte ho?
Is Ayah mein mushrikon se ek aur ahem sawal kiya gaya hai jo hidayat se mutalliq hai. Farmaya gaya ke kya tumhare sharikon mein se koi aisa hai jo haq ki taraf hidayat deta hai? Yaani kya unke but ya jinhe woh poojte hain, un mein se koi bhi insaan ko seedhe raste ki taraf rehnumai kar sakta hai? Iska jawab bhi nafi mein hai, kyunki hidayat sirf Allah ke ikhtiyar mein hai.
Isliye Allah Ta'ala khud jawab dete hain ke Allah hi haq ki taraf hidayat deta hai. Sirf Allah hi hai jo insaan ko sahih rasta dikhata hai, chahe woh ambiya ke zariye ho ya apni nishaniyon ke zariye. Phir ek muwazana (comparison) kiya gaya hai: to kya woh jo haq ki taraf hidayat deta hai, zyada haqdar hai ke uski pairwi ki jaye, ya woh jo khud hidayat nahi pa sakta jab tak usay hidayat na di jaye? Zahir hai, woh zaat jo khud hidayat dene wali hai, woh zyada mustahiq hai ke uski itaat ki jaye, na ke woh jo khud be-jaan hai ya apni hidayat ke liye doosron ka mohtaj hai.
Akhir mein unki aqal par tanqeed ki jati hai ke tumhein kya ho gaya hai, tum kaise faisle karte ho? Yeh unki be-aqli aur gumrahi par hairat ka izhar hai ke woh itni wazeh daleelon ke bawajood haq ko chhod kar batil ki pairwi karte hain.
Surah 10 : 36
وَ مَا یَتَّبِعُ اَكْثَرُهُمْ اِلَّا ظَنًّا اِنَّ الظَّنَّ لَا یُغْنِیْ مِنَ الْحَقِّ شَیْئًا اِنَّ اللّٰهَ عَلِیْمٌۢ بِمَا یَفْعَلُوْنَ
Aur un mein se aksar log sirf gumaan ki pairwi karte hain. Beshak gumaan haq ke muqable mein kuch bhi kaam nahi aata. Yaqeenan Allah khoob jaanta hai jo kuch woh karte hain.
Is Ayat mein Allah Ta'ala mushrikeen aur mukhalifeen ke rawaiye par tabsarah kar rahe hain. Woh log jo Rasoolullah ﷺ ki risalat aur Quran ki haqeeqat ko jhutlate hain, unki buniyad ilm par nahi balki sirf gumaan aur qiyas par mabni hoti hai. Woh apne buzurgon ki taqleed aur be-bunyad khayalat par chalte hain, jabke haqeeqat aur yaqeen se unka koi talluq nahi hota.
Allah Ta'ala wazeh farmate hain ke gumaan kabhi bhi haq ki jagah nahi le sakta. Haqeeqat tak pounchne ke liye pukhta ilm aur daleel ki zaroorat hoti hai, na ke sirf andaza aur waham ki. Jo log haq ko chhod kar gumaan ki pairwi karte hain, woh gumrahi mein bhatakte rehte hain. Allah Ta'ala unke tamam af'aal aur niyaton se ba-khabar hain aur woh unke har amal ka badla denge.
Surah 10 : 37
وَ مَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ یُّفْتَرٰى مِنْ دُوْنِ اللّٰهِ وَ لٰكِنْ تَصْدِیْقَ الَّذِیْ بَیْنَ یَدَیْهِ وَ تَفْصِیْلَ الْكِتٰبِ لَا رَیْبَ فِیْهِ مِنْ رَّبِّ الْعٰلَمِیْنَ۫
Aur yeh Quran aisa nahi hai ke Allah ke siwa kisi aur ki taraf se gadh liya gaya ho, balki yeh un kitabon ki tasdeeq karta hai jo is se pehle nazil hui hain aur yeh kitaab ki tafseel hai, is mein koi shak nahi, yeh Rab-ul-Aalameen ki taraf se hai.
Yeh Ayat Quran ki ilahi asal aur uski sachaai ko wazeh karti hai. Allah Ta'ala farmate hain ke yeh Quran kisi insaan ka banaya hua ya gadh liya hua kalaam nahi hai, balki yeh Allah Ta'ala ki taraf se nazil shuda hai. Iski sab se badi daleel yeh hai ke yeh un tamam aasmani kitabon ki tasdeeq karta hai jo is se pehle nazil hui theen, jaise Taurat aur Injeel.
Quran sirf tasdeeq hi nahi karta balki yeh un kitabon ki tafseel aur unke ahkamaat ki wazahat bhi karta hai. Is mein koi shak-o-shubah nahi ke yeh tamam jahano ke Rab ki taraf se hai. Iski taleemat, iska andaaz-e-bayan aur iski pesheen goiyan sab is baat ka saboot hain ke yeh kisi bashar ka kalaam nahi ho sakta. Iski mukammal aur be-misal hidayat iske ilahi hone ki sab se badi daleel hai.
Surah 10 : 38
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ قُلْ فَاْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَ ادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِیْنَ
Kya woh kehte hain ke is (Nabi) ne ise khud bana liya hai? Keh dijiye, "Agar tum sacche ho to is jaisi ek surat le aao aur Allah ke siwa jise bula sakte ho bula lo."
Is Ayat mein Allah Ta'ala un logon ko khula challenge de rahe hain jo Quran ko Nabi Kareem ﷺ ki apni banawat qarar dete hain. Allah Ta'ala farmate hain ke agar tum apne daawe mein sacche ho to is Quran jaisi sirf ek surat hi bana kar le aao. Aur is kaam ke liye tum Allah ke siwa jise chaho, apne tamam madadgaron, shairon aur fasih-o-baleeg logon ko bula lo.
Yeh challenge Quran ke mojiza hone ki sab se badi daleel hai. Tareekh gawah hai ke Arab ke bade bade shair aur adab ke mahir bhi is challenge ko qabool na kar sake. Iski wajah yeh hai ke Quran ka kalaam insani salahiyat se bahar hai. Iski fasahat, balaghat, ahkamaat, aur mustaqbil ki khabrein sab is baat ka saboot hain ke yeh Allah Ta'ala ka kalaam hai. Agar yeh insani kalaam hota to woh is jaisa kuch na kuch zaroor bana lete.
Surah 10 : 39
بَلْ كَذَّبُوْا بِمَا لَمْ یُحِیْطُوْا بِعِلْمِهٖ وَ لَمَّا یَاْتِهِمْ تَاْوِیْلُهٗ كَذٰلِكَ كَذَّبَ الَّذِیْنَ مِنْ قَبْلِهِمْ فَانْظُرْ کَیْفَ کَانَ عَاقِبَةُ الظّٰلِمِیْنَ
Balki unhon ne us cheez ko jhutlaya jiske ilm ka unhon ne ihata nahi kiya aur abhi tak unke paas uska anjaam nahi aaya. Isi tarah un logon ne bhi jhutlaya tha jo in se pehle the. Pas dekho zalimon ka anjaam kaisa hua.
Is Ayat mein Allah Ta'ala un logon ki takzeeb (jhutlane) ki asal wajah bayan karte hain. Woh log Quran ko is liye jhutlate hain kyunke unhon ne uske ilm ka ihata nahi kiya. Unke paas na to uski gehri samajh hai aur na hi unhon ne uske mustaqbil ke nataij aur anjaam ko dekha hai. Woh sirf apni jahalat aur hat-dharmi ki bunyad par inkaar karte hain.
Allah Ta'ala unhein guzishta ummaton ke haal se ibrat hasil karne ki talqeen karte hain. Jis tarah pehli ummaton ne apne Rasoolon aur unki kitabon ko jhutlaya tha aur unka anjaam tabahi aur barbadi ki surat mein nikla tha, isi tarah in zalimon ka anjaam bhi waisa hi hoga. Is mein unke liye sangeen tanbeeh hai ke woh apni jahalat par mabni takzeeb se baaz aa jayen, warna unhein bhi Allah ke azab ka saamna karna padega.
Surah 10 : 40
وَ مِنْهُمْ مَّنْ یُّؤْمِنُ بِهٖ وَ مِنْهُمْ مَّنْ لَّا یُؤْمِنُ بِهٖ وَ رَبُّكَ اَعْلَمُ بِالْمُفْسِدِیْنَ۠
Aur un mein se kuch aise hain jo is par imaan layenge aur kuch aise hain jo is par imaan nahi layenge. Aur aapka Rab mufsideen (fasad phailane walon) ko khoob jaanta hai.
Yeh Ayat insani fitrat aur ikhtiyar ko wazeh karti hai. Allah Ta'ala bayan karte hain ke logon mein se kuch aise hain jo Quran par imaan layenge aur uski hidayat ko qabool karenge, jabke kuch aise bhi hain jo is par imaan nahi layenge aur apni gumrahi par qaim rahenge. Yeh insaan ka apna ikhtiyar hai ke woh haq ko qabool karta hai ya inkaar.
Aakhir mein Allah Ta'ala Nabi Kareem ﷺ ko tasalli dete hain ke aapka Rab un logon ko khoob jaanta hai jo zameen mein fasad phailate hain. Jo log Quran ko jhutla kar aur uski hidayat se munh mod kar fasad barpa karte hain, Allah unke tamam af'aal se ba-khabar hai aur woh unhein unke kiye ki saza zaroor dega. Is mein Allah ki adl aur hikmat ka izhar hai ke woh har amal ka hisab lega.
Surah 10 : 41
وَ اِنْ كَذَّبُوْكَ فَقُلْ لِّیْ عَمَلِیْ وَ لَكُمْ عَمَلُكُمْ اَنْتُمْ بَرِیْٓئُوْنَ مِمَّاۤ اَعْمَلُ وَ اَنَا بَرِیْٓءٌ مِّمَّا تَعْمَلُوْنَ
Aur agar woh aap ko jhutlayen, to keh dijiye: "Mere liye mera amal hai aur tumhare liye tumhara amal. Tum mere amal se bari ho aur main tumhare amal se bari hoon."
Yeh ayat Nabi Akram (SAW) ko hidayat deti hai ke agar mushrikeen aap ki risalat ko jhutlayen aur aap ki dawat qabool na karein, to aap un se apni bezaari ka izhar karein. Iska matlab yeh hai ke har shakhs apne aamal ka khud zimmedar hai. Deen mein koi zabardasti nahi hai, aur har kisi ko apne ikhtiyar ka natija bhugatna hoga. Allah Ta'ala ne insaan ko aqal aur ikhtiyar diya hai ke woh hidayat ya gumrahi ka rasta chunay. Nabi (SAW) ka farz sirf Allah ka paigham logon tak pohnchana tha, hidayat dena Allah ka kaam hai. Is ayat mein amal ki zimmedari aur jazaa-o-saza ka usool wazeh kiya gaya hai. Har shakhs ko apne aamal ka phal milega, aur koi doosre ke gunah ka bojh nahi uthayega. Yeh usool insaf aur Allah ki hikmat ko zahir karta hai.
Surah 10 : 42
وَ مِنْهُمْ مَّنْ یَّسْتَمِعُوْنَ اِلَیْكَ اَفَاَنْتَ تُسْمِعُ الصُّمَّ وَ لَوْ كَانُوْا لَا یَعْقِلُوْنَ
Aur un mein se kuch log hain jo aap ki baat sunte hain. To kya aap behron ko suna sakte hain, agarche woh aqal bhi na rakhte hon?
Is ayat mein un logon ka zikr hai jo zahiran Nabi Akram (SAW) ki baatein sunte hain, magar unke dilon par parde pade hain aur woh haqiqat ko samajhne se qasir hain. Allah Ta'ala misaal de kar farmata hai ke kya aap behron ko suna sakte hain? Yahan behre hone se murad woh log hain jo haq baat sunne se inkar karte hain, goya unke kaan band hain aur woh hidayat ki taraf tawajjuh nahi dete. Aur "agarche woh aqal bhi na rakhte hon" se murad yeh hai ke woh apni aqal ka sahih istemal nahi karte, balkay apni zid aur ta'assub mein mubtala hain. Unki misaal un behron jaisi hai jo sunne ki salahiyat nahi rakhte, aur is se bhi badhkar woh log hain jo aqal hone ke bawajood haq ko samajhne se inkar karte hain. Nabi (SAW) ka kaam sirf paigham pohnchana tha, hidayat dena Allah ke ikhtiyar mein hai.
Surah 10 : 43
وَ مِنْهُمْ مَّنْ یَّنْظُرُ اِلَیْكَ اَفَاَنْتَ تَهْدِی الْعُمْیَ وَ لَوْ كَانُوْا لَا یُبْصِرُوْنَ
Aur un mein se kuch log hain jo aap ki taraf dekhte hain. To kya aap andhon ko hidayat de sakte hain, agarche woh dekhne ki salahiyat na rakhte hon?
Yeh ayat pichli ayat ki tarah un logon ki misaal bayan karti hai jo Nabi Akram (SAW) ko dekhte hain, unke mojizat ka mushahida karte hain, aur unki dawat ko sunte hain, magar unke dilon ki aankhein band hain. Allah Ta'ala farmata hai ke kya aap andhon ko hidayat de sakte hain? Yahan andhe hone se murad woh log hain jo haq ko dekhne se inkar karte hain, goya unki baseerat band hai aur woh hidayat ki roshni ko qabool nahi karte. Aur "agarche woh dekhne ki salahiyat na rakhte hon" se murad yeh hai ke woh apni zahiri aankhon ke bawajood haqeeqat ko pehchanne se inkar karte hain. Unki misaal un andhon jaisi hai jo dekhne ki salahiyat nahi rakhte, aur is se bhi badhkar woh log hain jo aankhein hone ke bawajood haq ko pehchanne se inkar karte hain. Nabi (SAW) ka farz sirf paigham pohnchana tha, hidayat dena Allah ke ikhtiyar mein hai.
Surah 10 : 44
اِنَّ اللّٰهَ لَا یَظْلِمُ النَّاسَ شَیْئًا وَّ لٰكِنَّ النَّاسَ اَنْفُسَهُمْ یَظْلِمُوْنَ
Beshak Allah logon par zara bhi zulm nahi کرتا, lekin log khud hi apni jaanon par zulm karte hain.
Is ayat mein Allah Ta'ala apne adl-o-insaf ka elaan farmata hai. Allah kisi par zara barabar bhi zulm nahi karta, balkay har insaan ko uske aamal ka pura badla milega. Agar koi shakhs gumrahi ka rasta ikhtiyar karta hai, kufr aur shirk mein mubtala hota hai, to yeh uski apni pasand aur uski apni jaat par zulm hai. Allah ne insaan ko aqal, ikhtiyar aur hidayat ke liye ambiya aur kitabein di hain taake woh sahih rasta chun sake. Jab insaan in sab ke bawajood haq se munh modta hai, to woh darasal apni jaat par zulm karta hai aur apne liye azab ka saman karta hai. Allah ki taraf se koi jabr nahi. Yeh ayat insaan ko uski zimmedari ka ehsas dilati hai aur batati hai ke uski har achchai ya burai ka natija usi ko bhugatna hoga.
Surah 10 : 45
وَ یَوْمَ یَحْشُرُهُمْ كَاَنْ لَّمْ یَلْبَثُوْۤا اِلَّا سَاعَةً مِّنَ النَّهَارِ یَتَعَارَفُوْنَ بَیْنَهُمْ قَدْ خَسِرَ الَّذِیْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِ وَ مَا كَانُوْا مُهْتَدِیْنَ
Aur jis din Allah un sab ko ikattha karega, to unhein aisa lagega goya woh (duniya mein) din ke thode se hisse ke siwa nahi the. Woh aapas mein ek doosre ko pehchanenge. Beshak ghaate mein rahe woh log jinhon ne Allah se mulaqat ko jhutlaya aur woh hidayat yafta na the.
Is ayat mein Qayamat ke din ka manzar bayan kiya gaya hai, jab Allah Ta'ala sab logon ko dobara zinda kar ke ikattha karega. Us din unhein duniya ki zindagi itni mukhtasar lagegi jaise din ka sirf ek ghanta guzra ho. Yeh is baat ki taraf ishara hai ke duniya ki zindagi fani aur be-haqeeqat hai, aur aakhirat ki zindagi hi asal aur daimi hai. Us din log aapas mein ek doosre ko pehchanenge, lekin yeh pehchan unke liye koi faida mand nahi hogi, balkay hasrat aur nadamat ka sabab banegi. Phir Allah Ta'ala farmata hai ke ghate mein rahe woh log jinhon ne Allah se mulaqat (yani Qayamat aur aakhirat) ko jhutlaya aur woh hidayat par na the. Unka anjaam sakht azab hoga kyunki unhon ne haqeeqat ko tasleem nahi kiya aur apni aakhirat ki tayyari nahi ki.
Surah 10 : 46
وَ اِمَّا نُرِیَنَّكَ بَعْضَ الَّذِیْ نَعِدُهُمْ اَوْ نَتَوَفَّیَنَّكَ فَاِلَیْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِیْدٌ عَلٰى مَا یَفْعَلُوْنَ
Aur agar hum aapko woh kuch dikha dein jiska hum unse waada kar rahe hain, ya hum aapko wafat de dein, to unka lautna hamari hi taraf hai. Phir Allah gawah hai un sab par jo woh karte hain.
Is ayat mein Allah Ta'ala Nabi Akram ﷺ ko mukhatib karte hue farmata hai ke kafiron ke liye jo azab ka waada kiya gaya hai, woh ya to aapki zindagi mein hi aapko dikha diya jayega, ya agar aapki wafat ho gayi to bhi unka anjaam Allah ke haath mein hai. Har surat mein, unka thikana Allah hi ki taraf hai aur woh apne aamaal ka hisab dene par majboor honge. Allah Ta'ala unke har amal se ba-khabar hai aur unke zulm aur kufr par gawah hai. Is mein kafiron ke liye ek shadeed tanbeeh hai ke woh Allah ki pakad se bach nahi sakte, chahe duniya mein unhe thodi mohlat mil bhi jaye.
Surah 10 : 47
وَ لِكُلِّ اُمَّةٍ رَّسُوْلٌ فَاِذَا جَآءَ رَسُوْلُهُمْ قُضِیَ بَیْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا یُظْلَمُوْنَ
Aur har ummat ke liye ek Rasool hai. Phir jab unka Rasool aa jata hai, to unke darmiyan insaf ke saath faisla kar diya jata hai aur un par zulm nahi kiya jata.
Yeh ayat is haqeeqat ko wazeh karti hai ke Allah Ta'ala ne har qaum aur ummat ki hidayat ke liye Rasool bheje hain taake un par hujjat qaim ho jaye. Jab Rasool apni qaum tak Allah ka paigham pahuncha dete hain aur woh inkar karte hain, to phir qayamat ke din ya duniya mein hi unke darmiyan mukammal insaf ke saath faisla kar diya jata hai. Kisi par bhi zulm nahi kiya jayega, kyunki Allah ne apni taraf se koi kasar nahi chhodi. Unhe pehle hi khabardar kar diya gaya tha. Is se maloom hota hai ke Allah ka adl mutlaq hai aur woh kisi par be-ja zulm nahi karta.
Hadees mein aata hai ke Nabi Akram ﷺ ne farmaya: "Allah Ta'ala kisi qaum ko us waqt tak azab nahi deta jab tak woh unki taraf Rasool na bhej de." (Musnad Ahmad)
Surah 10 : 48
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ
Aur woh kehte hain ke yeh waada kab poora hoga, agar tum sacche ho?
Is ayat mein kafiron ke takabbur aur inkar ko bayan kiya gaya hai. Jab unhe azab aur qayamat ki dhamki di jati hai, to woh uska mazak udate hue kehte hain ke yeh waada kab poora hoga? Agar tum sacche ho to batao. Yeh unki jahaalat aur Allah ke waadon par be-aitmadi ki nishani hai. Woh yeh samajhte hain ke agar azab fauran nahi aaya to shayad woh kabhi aayega hi nahi. Halaanke Allah Ta'ala ki hikmat aur uske faisle ke liye ek muqarrar waqt hota hai, jise sirf wohi janta hai.
Yeh sawal darasal azab ko jaldi talab karne aur us par yaqeen na rakhne ki daleel hai, jaisa ke Quran mein kayi maqamaat par aise sawalat ka zikr hai.
Surah 10 : 49
قُلْ لَّاۤ اَمْلِكُ لِنَفْسِیْ ضَرًّا وَّ لَا نَفْعًا اِلَّا مَا شَآءَ اللّٰهُ لِكُلِّ اُمَّةٍ اَجَلٌ اِذَا جَآءَ اَجَلُهُمْ فَلَا یَسْتَاْخِرُوْنَ سَاعَةً وَّ لَا یَسْتَقْدِمُوْنَ
Keh dijiye: Main apni zaat ke liye kisi nuqsan ya nafe ka ikhtiyar nahi rakhta, magar jo Allah chahe. Har ummat ke liye ek muqarrar waqt hai. Jab unka waqt aa jata hai, to woh ek ghadi bhi na peeche hat sakte hain aur na aage badh sakte hain.
Is ayat mein Nabi Akram ﷺ ko hukm diya gaya hai ke woh kafiron ke sawal ke jawab mein wazeh kar dein ke woh khud apni zaat ke liye bhi kisi nuqsan ya nafe ke malik nahi hain, siwaye uske jo Allah chahe. Yeh is baat ki daleel hai ke Allah hi har cheez par mukammal ikhtiyar rakhta hai. Azab ka waqt bhi Allah hi ke ilm mein hai. Har ummat aur har fard ke liye ek muqarrar waqt (ajal) hai. Jab woh waqt aa jata hai, to us mein na ek lamhe ki takheer ho sakti hai aur na taqaddum. Is se maloom hota hai ke qayamat aur azab ka waada haq hai aur woh apne muqarrar waqt par zaroor poora hoga, jise koi badal nahi sakta.
Isi tarah ki baat Surah Al-A'raf, ayat 34 mein bhi bayan ki gayi hai, jo is haqeeqat ko mazeed pukhta karti hai.
Surah 10 : 50
قُلْ اَرَءَیْتُمْ اِنْ اَتٰىكُمْ عَذَابُهٗ بَیَاتًا اَوْ نَهَارًا مَّا ذَا یَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ
Keh dijiye: Bhala batao, agar uska azab tum par raat ko ya din ko aa jaye, to mujrim log us mein se kis cheez ki jaldi kar rahe hain?
Is ayat mein Allah Ta'ala kafiron ko tanbeeh karte hue farmata hai ke woh azab ki jaldi kyun kar rahe hain? Kya unhone kabhi socha hai ke agar Allah ka azab un par raat ke waqt ya din ke waqt achanak aa jaye to woh kya karenge? Mujrim log jis azab ki jaldi kar rahe hain, woh darasal unke liye tabahi ka baais hoga. Azab ka waqt muqarrar hai aur jab woh aata hai to kisi ko khabar nahi hoti. Is mein un logon ke liye sakht dhamki hai jo Allah ke waadon ko halke mein lete hain aur azab ko jaldi talab karte hain, jabke woh azab unke liye sakht takleef ka sabab banega.
Quran mein kayi maqamaat par Allah Ta'ala ne azab ki achanak aamad ka zikr kiya hai, jaisa ke Surah Al-A'raf, ayat 97-98 mein bhi isi tarah ki baat kahi gayi hai.
Surah 10 : 51
اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖؕ آٰلْئٰنَ وَ قَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ
Phir jab woh waqia ho jaayega, tab tum us par imaan laoge? Kya ab (imaan laoge) jabke tum iske liye jaldi macha rahe the?
Is Ayah mein Allah Ta'ala un logon ki sargardani aur be-aqli par ta'ajjub ka izhaar farma rahe hain jo qayamat aur azaab ka mazaaq udate the aur uske jaldi aane ka mutalaba karte the. Jab woh azaab un par waqai ho jaayega aur woh apni aankhon se use dekh lenge, tab woh imaan laane ka dawa karenge. Lekin us waqt unka imaan lana koi faida nahi dega. Allah Ta'ala unse poochte hain, "Kya ab imaan laoge, jabke tum iske liye jaldi macha rahe the?"
Qayamat ya azaab ke nazool ke baad imaan qabool nahi kiya jaayega, jaisa ke Firaun ke waqiye mein bhi dekha gaya. Jab woh doobne laga to usne kaha, "Main imaan laya ke Allah ke siwa koi mabood nahi jis par Bani Israel imaan laaye hain." Lekin us waqt uska imaan qabool nahi hua. Isse maloom hota hai ke imaan ki qabooliyat ka waqt woh hai jab insaan gaib par imaan laaye, na ke mushahide ke baad.
Surah 10 : 52
ثُمَّ قِیْلَ لِلَّذِیْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِۚ هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ
Phir zalimon se kaha jaayega: Hamesha ka azaab chakho! Tumhein wahi badla diya jaa raha hai jo tum kamate the.
Is Ayah mein un zalimon ka anjaam bayan kiya gaya hai jo duniya mein kufr, shirk aur na-farmani karte rahe. Jab woh azaab ko apni aankhon se dekh lenge, to unse kaha jaayega, "Hamesha ka azaab chakho!" Yeh azaab unke liye kabhi khatam nahi hoga, balki woh usmein hamesha rahenge. Isse unke liye shadeed hasrat aur mayoosi ka izhaar hota hai.
Allah Ta'ala mazeed farmate hain, "Tumhein wahi badla diya jaa raha hai jo tum kamate the." Is jumle mein Allah ke adl-o-insaaf ki tasdeeq hai. Allah kisi par zulm nahi karte. Har shakhs ko uske aamaal ke mutabiq jaza ya saza di jaayegi. Zalimon ko unke kufr, shirk, aur logon par kiye gaye zulm ka badla diya jaayega. Yeh unke apne kartooton ka nateeja hoga, na ke Allah ki taraf se koi be-insaafi.
Surah 10 : 53
وَ یَسْتَنْۢبِئُوْنَكَ اَحَقٌّ هُوَؕ قُلْ اِیْ وَ رَبِّیْۤ اِنَّهٗ لَحَقٌّؕۚ وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ
Aur woh aapse poochte hain, "Kya yeh haqeeqat hai?" Keh dijiye, "Haan, mere Rab ki qasam, yeh bilkul haqeeqat hai, aur tum (Allah ko) hara nahi sakte."
Yeh Ayah un mushrikeen aur munkireen ke sawalat ka jawab deti hai jo qayamat, hisab aur azaab ke bare mein shak-o-shubah ka izhaar karte the aur Nabi Akram ﷺ se poochte the, "Kya yeh haqeeqat hai?" Yaani, kya waqai qayamat aayegi, hisab hoga aur azaab diya jaayega?
Allah Ta'ala apne Nabi ﷺ ko hukm dete hain ke woh qasam kha kar jawab dein, "Haan, mere Rab ki qasam, yeh bilkul haqeeqat hai." Is qasam se qayamat aur uske baad ke waqiyat ki yaqeeni aur ghair-mutazaad haqeeqat par zor diya gaya hai. Ismein koi shak-o-shubah ki gunjaish nahi. Mazeed farmaya gaya, "Aur tum (Allah ko) hara nahi sakte." Iska matlab hai ke tum Allah ki qudrat se bach kar kahin nahi ja sakte, na uske faisle ko badal sakte ho. Jab Allah ka hukm aa jaayega, to tum usse farar nahi ho sakoge aur na hi uske azaab ko rok sakoge. Yeh un logon ke liye ek shadeed tanbeeh hai jo Allah ki qudrat aur waadon ko halka jaante the.
Surah 10 : 54
وَ لَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِی الْاَرْضِ لَافْتَدَتْ بِهٖؕ وَ اَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَۚ وَ قُضِیَ بَیْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا یُظْلَمُوْنَ
Aur agar har us shakhs ke paas jisne zulm kiya, woh sab kuch hota jo zameen mein hai, to woh usey (azaab se bachne ke liye) fidiya mein de deta. Aur jab unhone azaab dekha to sharmindagi chhupai, aur unke darmiyan insaaf ke saath faisla kar diya gaya, aur un par zulm nahi kiya jaayega.
Is Ayah mein qayamat ke din ki ek aur haibat-nak tasveer pesh ki gayi hai. Farmaya gaya hai ke agar kisi zalim shakhs ke paas duniya ki saari daulat, zameen mein jo kuch bhi hai, woh sab kuch hota to woh usey Allah ke azaab se bachne ke liye fidiya (ransom) mein de deta. Lekin us din koi fidiya qabool nahi kiya jaayega. Duniya ki daulat aur maal-o-asbab us din koi faida nahi denge.
Jab woh zalim log azaab ko apni aankhon se dekh lenge, to woh sharmindagi aur nadamat ko chhupayenge. Yaani, woh itne sharminda honge ke apni nadamat ko zahir bhi nahi kar payenge, ya unki nadamat itni shadeed hogi ke woh usey apne andar hi mehsoos karenge. Aakhir mein, "unke darmiyan insaaf ke saath faisla kar diya gaya, aur un par zulm nahi kiya jaayega." Allah Ta'ala apne bandon ke darmiyan mukammal adl-o-insaaf ke saath faisla karenge. Kisi par zarra barabar bhi zulm nahi hoga. Har shakhs ko uske aamaal ka pura pura badla milega, chahe woh achhe hon ya bure.
Surah 10 : 55
اَلَاۤ اِنَّ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِؕ اَلَاۤ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Khabardar! Beshak Allah hi ke liye hai jo kuch aasmanon aur zameen mein hai. Khabardar! Beshak Allah ka waada saccha hai, lekin un mein se aksar nahi jaante.
Yeh Ayah Allah Ta'ala ki azmat, qudrat aur uski badshahat ka elaan karti hai. Farmaya gaya, "Khabardar! Beshak Allah hi ke liye hai jo kuch aasmanon aur zameen mein hai." Iska matlab hai ke har cheez, har makhlooq, aasmanon aur zameen mein jo kuch bhi hai, woh sab Allah ki milkiyat hai aur uske ikhtiyar mein hai. Woh hi sab ka Malik, Khalik aur Mudabbir hai. Uske siwa koi ibadat ke layak nahi.
Iske baad Allah Ta'ala apne waade ki sachchai par zor dete hain, "Khabardar! Beshak Allah ka waada saccha hai." Allah ke waade mein qayamat, hisab, jaza aur saza sab shamil hain. Yeh sab kuch yaqeeni taur par ho kar rahega. Allah apne waade ki khilaf-warzi nahi karte. Lekin afsos ki baat yeh hai ke "un mein se aksar nahi jaante." Yaani, zyada tar log is haqeeqat se ghafil hain, woh Allah ke waadon ko jhoota samajhte hain ya unki ahmiyat ko nahi pehchante. Isi ghaflat ki wajah se woh duniya ki zindagi mein magan rehte hain aur akhirat ki tayyari nahi karte.
Surah 10 : 56
هُوَ یُحْیٖ وَ یُمِیْتُ وَ اِلَیْهِ تُرْجَعُوْنَ
Wahi zinda karta hai aur maut deta hai, aur usi ki taraf tum lautaye jaoge.
Is Ayah mein Allah Ta'ala apni azmat aur qudrat ka zikr farma rahe hain. Farmaya gaya ke zindagi aur maut ka mukammal ikhtiyar sirf Allah ke paas hai. Wohi hai jo har cheez ko zinda karta hai aur wahi maut deta hai. Yeh is baat ki daleel hai ke uske siwa koi ibadat ke layaq nahi. Iske baad farmaya gaya ke usi ki taraf tum sab lautaye jaoge. Yeh qayamat ke din ki taraf ishara hai jab sab insaan apne Rab ke huzoor jama honge aur apne aamal ka hisab denge. Is Ayah mein insaan ko apni asal manzil aur Allah ke samne peshi ki yaad dilai ja rahi hai taake woh apni zindagi ko is haqeeqat ke mutabiq guzare.
(Tafseer-ul-Quran bil Quran: Surah Al-Baqarah, Ayah 28 mein bhi Allah Ta'ala ne zindagi aur maut par apni qudrat ka zikr farmaya hai.)
Surah 10 : 57
یٰۤاَیُّهَا النَّاسُ قَدْ جَآءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَ شِفَآءٌ لِّمَا فِی الصُّدُوْرِ وَ هُدًى وَّ رَحْمَةٌ لِّلْمُؤْمِنِیْنَ
Aye logon! Tumhare Rab ki taraf se tumhare paas naseehat aa chuki hai, aur jo kuch seenon mein hai uske liye shifa hai, aur imaan walon ke liye hidayat aur rehmat hai.
Is Ayah mein Allah Ta'ala ne Quran Majeed ki azmat aur uske fawaid bayan kiye hain. Farmaya gaya ke aye logon, tumhare Rab ki taraf se tumhare paas ek naseehat aa chuki hai. Is naseehat se murad Quran Majeed hai jo logon ko buraiyon se rokta aur bhalaiyon ki taraf bulata hai. Yeh sirf zabaani naseehat nahi, balkay seenon mein jo bimariyan hain unke liye shifa bhi hai. Isse murad shirk, kufr, hasad, bughz aur deegar akhlaqi aur rohani amraz hain jin ka ilaaj Quran ki taleemat mein maujood hai.
Mazeed farmaya gaya ke yeh Quran imaan walon ke liye hidayat aur rehmat hai. Yani jo log is par imaan late hain aur uski pairwi karte hain, unhe sahi raah milti hai aur Allah ki khaas rehmat un par nazil hoti hai. Yeh Ayah Quran ko rohani aur jismani bimariyon ke liye ek mukammal shifa aur rehmat ka zariya qaraar deti hai.
Surah 10 : 58
قُلْ بِفَضْلِ اللّٰهِ وَ بِرَحْمَتِهٖ فَبِذٰلِكَ فَلْیَفْرَحُوْا هُوَ خَیْرٌ مِّمَّا یَجْمَعُوْنَ
Keh dijiye: Allah ke fazl aur uski rehmat par, pas isi par unhe khush hona chahiye. Yeh usse behtar hai jo woh jama karte hain.
Is Ayah mein Allah Ta'ala ne musalmanon ko hukm diya hai ke woh Allah ke fazl aur uski rehmat par khush hon. Yahan 'fazl' aur 'rehmat' se murad Islam, Quran, aur Nabi Akram ﷺ ki risalat hai. Yeh woh azeem ne'matein hain jo Allah ne insaniyat ko ata ki hain. In ne'maton par khushi manana aur shukr ada karna chahiye, na ke dunyawi maal-o-daulat par.
Aage farmaya gaya ke yeh (Allah ka fazl aur rehmat) usse behtar hai jo woh jama karte hain. Iska matlab hai ke dunyawi daulat, maal, aur asbab fani hain aur unki khushi arzi hoti hai, jabkay Allah ka deen aur uski rehmat dunya-o-akhirat ki kamyabi ka zariya hai. Is Ayah mein dunyawi cheezon par fakhr karne ke bajaye deeni ne'maton par shukr aur khushi ka izhar karne ki taleem di gayi hai.
(Hadees mein aata hai: "Duniya ki misaal aakhirat ke muqable mein aisi hai jaise tum mein se koi apni ungli samandar mein dale, phir dekhe ke kitna pani uski ungli par laga hai." - Sahih Muslim)
Surah 10 : 59
قُلْ اَرَءَیْتُمْ مَّاۤ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّ حَلٰلًا قُلْ آٰللّٰهُ اَذِنَ لَكُمْ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ
Keh dijiye: Kya tumne dekha jo Allah ne tumhare liye rizq utara, phir tumne usmein se kuch haram aur kuch halal bana liya? Keh dijiye: Kya Allah ne tumhe iski ijazat di thi, ya tum Allah par jhoot ghadte ho?
Is Ayah mein Allah Ta'ala un logon ki mazammat kar rahe hain jo apni marzi se Allah ke halal kiye hue rizq mein se kuch ko haram aur kuch ko halal thehra lete hain. Nabi Akram ﷺ ko hukm diya gaya ke unse puchen ke kya tumne dekha jo Allah ne tumhare liye rizq utara, phir tumne usmein se kuch haram aur kuch halal bana liya? Yeh mushrikeen-e-Arab ki taraf ishara hai jo apni taraf se janwaron aur faslon ke baare mein haram-o-halal ke qanoon banate the, jaisa ke 'Bahira', 'Saiba', 'Waseela' aur 'Haam' waghera.
Phir sawal kiya gaya ke kya Allah ne tumhe iski ijazat di thi, ya tum Allah par jhoot ghadte ho? Isse wazeh hota hai ke halal aur haram thehrane ka ikhtiyar sirf Allah Ta'ala ko hai. Koi insaan, chahe woh kitna bhi bada ho, apni taraf se kisi cheez ko halal ya haram nahi kar sakta. Aisa karna Allah par jhoot bandhna aur uski shariat mein dakhal andazi hai, jo ke shirk ke mutradif hai.
Surah 10 : 60
وَ مَا ظَنُّ الَّذِیْنَ یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ یَوْمَ الْقِیٰمَةِ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَشْكُرُوْنَ
Aur kya gumaan hai un logon ka jo Allah par jhoot ghadte hain Qayamat ke din? Beshak Allah logon par bade fazl wala hai, lekin unmein se aksar shukr nahi karte.
Is Ayah mein un logon ko dhamki di gayi hai jo Allah par jhoot ghadte hain, maslan apni taraf se halal ko haram ya haram ko halal thehrate hain, ya Allah ke shareek banate hain. Farmaya gaya ke Qayamat ke din unka kya gumaan hai? Yani woh kya samajhte hain ke Allah ke samne unka kya haal hoga jab unse unke jhoot aur iftira par hisab liya jayega? Unka anjaam nihayat dardnak hoga.
Iske baad Allah Ta'ala apni sifate 'Fazl' ka zikr karte hue farmate hain ke beshak Allah logon par bade fazl wala hai. Allah ne insaan ko beshumar ne'maton se nawaza hai, uski hidayat ke liye kitaben nazil keen aur Rasool bheje. Lekin afsos ke unmein se aksar shukr nahi karte. Woh Allah ki ne'maton ko pehchante nahi aur na hi unka haq ada karte hain. Is Ayah mein Allah ki rehmat aur logon ki nashukri ke darmiyan farq ko wazeh kiya gaya hai, aur logon ko shukr guzari ki taraf raghib kiya gaya hai.
Surah 10 : 61
وَ مَا تَكُوْنُ فِیْ شَاْنٍ وَّ مَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّ لَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَیْكُمْ شُهُوْدًا اِذْ تُفِیْضُوْنَ فِیْهِ وَ مَا یَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِ وَ لَاۤ اَصْغَرَ مِنْ ذٰلِكَ وَ لَاۤ اَكْبَرَ اِلَّا فِیْ كِتٰبٍ مُّبِیْنٍ
Aur aap kisi haal mein bhi hon, aur aap Quran mein se jo kuch bhi tilawat karte hain, aur tum log jo bhi amal karte ho, hum tum par gawah hote hain jab tum us mein mashgool hote ho. Aur aap ke Rabb se zameen aur aasman mein zarre ke barabar bhi koi cheez chupi nahi rehti, na us se choti aur na us se badi, magar woh sab ek roshan kitab mein darj hai.
Is ayat mein Allah Ta'ala ne apne Rasool (SAW) aur tamam insano ko mutanabbeh kiya hai ke woh jo bhi kaam karte hain, Allah us par gawah hai. Chahe woh koi bhi haal ho, Quran ki tilawat ho, ya koi aur amal, Allah ki nigrani har waqt maujood rehti hai.
Allah ka ilm itna wasee hai ke zameen aur aasman mein zarre ke barabar bhi koi cheez us se chupi nahi rehti. Na koi choti cheez aur na koi badi cheez uske ilm se bahar hai. Har cheez, har waqia, har amal, sab kuch Lauh-e-Mahfooz mein darj hai, jo ek roshan aur wazeh kitab hai.
Yeh ayat insaan ko apni zimmedari ka ehsaas dilati hai ke woh jo kuch bhi karta hai, woh Allah ki nazar mein hai aur uska hisab liya jayega. Is se insaan ko taqwa aur ehsaas-e-khudawandi ke saath zindagi guzarne ki targhib milti hai.
Surah 10 : 62
اَلَاۤ اِنَّ اَوْلِیَآءَ اللّٰهِ لَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ
Khabardar! Beshak Allah ke doston par na koi khauf hoga aur na woh ghamgeen honge.
Is mubarak ayat mein Allah Ta'ala ne apne Awliya (doston) ki fazilat aur unke liye basharat bayan ki hai. Allah ke Awliya woh log hain jo duniya aur akhirat mein har qism ke khauf aur gham se mehfooz honge. Unhe na mustaqbil ki kisi cheez ka khauf hoga aur na guzri hui kisi baat par gham.
Yeh Allah ki taraf se unke liye ek azeem inaam aur tasalli hai jo us par mukammal imaan rakhte hain aur uske ehkamaat ki pairwi karte hain. Yeh ayat un logon ke liye ek azeem khushkhabri hai jo Allah ki raza hasil karne mein apni zindagi guzarte hain.
Agli ayat mein Allah Ta'ala ne Awliya Allah ki mazeed wazahat farmayi hai, taake unki pehchan wazeh ho sake aur log unke naqsh-e-qadam par chal saken.
Surah 10 : 63
الَّذِیْنَ اٰمَنُوْا وَ كَانُوْا یَتَّقُوْنَ
Woh log jo imaan laye aur taqwa ikhtiyar karte rahe.
Yeh ayat pichli ayat (62) ki tafseer hai, jismein Awliya Allah ki sifatein bayan ki gayi hain. Allah ke dost woh log hain jo sache dil se imaan laye hain aur apni zindagi mein taqwa ikhtiyar karte hain.
Imaan se murad Allah par, uske Rasoolon par, uski kitabon par, farishton par, Qayamat ke din par aur achi buri taqdeer par yaqeen rakhna hai. Jabke taqwa se murad Allah ke ehkamaat ki pairwi karna aur uski nafarmani se bachna hai. Taqwa sirf zahiri ibadat nahi, balkay har gunah se bachna, Allah ke khauf se uski hudood ki hifazat karna aur har haal mein uski raza talash karna hai.
Jo shakhs imaan aur taqwa ke in do bunyadi sifaat ko ikhtiyar kar leta hai, woh Allah ka wali ban jata hai aur uske liye duniya wa akhirat mein koi khauf aur gham nahi rehta.
Surah 10 : 64
لَهُمُ الْبُشْرٰى فِی الْحَیٰوةِ الدُّنْیَا وَ فِی الْاٰخِرَةِ لَا تَبْدِیْلَ لِكَلِمٰتِ اللّٰهِ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ
Unke liye duniya ki zindagi mein bhi khushkhabri hai aur akhirat mein bhi. Allah ki baaton mein koi tabdeeli nahi hoti. Yahi badi kamyabi hai.
Is ayat mein Awliya Allah ke liye Allah Ta'ala ki taraf se do tarah ki khushkhabriyon ka zikr hai: ek duniya ki zindagi mein aur doosri akhirat mein. Duniya mein unke liye khushkhabri se murad sache khwab, naik logon ki tareef, Allah ki madad aur sukoon-e-qalb hai. Akhirat mein unke liye Jannat, Allah ki raza aur uske deedar ki basharat hai.
Allah Ta'ala ne wazeh farmaya hai ke Allah ki baaton mein koi tabdeeli nahi hoti. Uske waade sacche hain aur woh hamesha poore hote hain. Is liye Awliya Allah ke liye jo basharatein bayan ki gayi hain, woh yaqeeni hain aur unmein koi shaq nahi.
Hazrat Abu Darda (R.A.) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Yeh (duniya ki khushkhabri) woh achhe khwab hain jo musalman dekhta hai ya uske liye dekhe jaate hain." (Sahih Muslim, Kitab-ul-Iman, Hadees: 264)
Aakhir mein farmaya gaya ke yahi azeem kamyabi hai, yaani duniya aur akhirat ki har qism ki bhalai aur falah ka mil jana.
Surah 10 : 65
وَ لَا یَحْزُنْكَ قَوْلُهُمْ اِنَّ الْعِزَّةَ لِلّٰهِ جَمِیْعًا هُوَ السَّمِیْعُ الْعَلِیْمُ
Aur unki baatein aap ko ghamgeen na karein. Beshak izzat to saari ki saari Allah hi ke liye hai. Woh sab sunne wala, sab janne wala hai.
Yeh ayat Rasoolullah (SAW) ko tasalli dene ke liye nazil hui, jab mushrikeen aur mukhalifeen unke khilaf mukhtalif baatein karte the aur unhein takleef pahunchate the. Allah Ta'ala ne farmaya ke unki baatein aap ko ghamgeen na karein, kyunke izzat aur ghalba sirf Allah hi ke liye hai.
Duniya mein izzat aur zillat Allah ke ikhtiyar mein hai. Woh jise chahta hai izzat deta hai aur jise chahta hai zaleel karta hai. Asal izzat Allah ki itaat mein hai. Jo Allah ki itaat karta hai, Allah usko izzat deta hai, chahe log uski mukhalifat hi kyun na karein.
Allah Ta'ala sab sunne wala aur sab janne wala hai. Woh mukhalifeen ki saazishein aur unki baatein bhi sunta hai aur unke iradon ko bhi janta hai. Woh apne Rasool ki madad karega aur unhein izzat bakhshega. Is ayat mein momineen ke liye bhi sabar aur Allah par tawakkal ki talqeen hai.
Surah 10 : 66
اَلَاۤ اِنَّ لِلّٰهِ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِ وَ مَا یَتَّبِعُ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَآءَ اِنْ یَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَ اِنْ هُمْ اِلَّا یَخْرُصُوْنَ
Khabardar! Beshak Allah hi ke liye hai jo kuch aasmanon mein hai aur jo kuch zameen mein hai. Aur woh log jo Allah ke siwa doosre shareekon ko pukaarte hain, woh sirf gumaan ki pairwi karte hain aur woh sirf jhoot bolte hain.
Is Ayat mein Allah Ta'ala apni wahdaniyat aur mukammal milkiyat ka elaan farma rahe hain. Farmaya gaya ke aasmanon aur zameen mein jo kuch bhi hai, woh sab Allah hi ki milkiyat hai aur usi ke ikhtiyar mein hai. Is haqeeqat ke bawajood, mushrik log Allah ke siwa doosre maboodon ko pukaarte hain aur unhein Allah ka shareek thehraate hain.
Quran-e-Kareem is baat ko wazeh karta hai ke unke paas is shirk ke liye koi daleel nahi. Woh sirf apne gumaan aur qiyaas ki pairwi karte hain. Unka yeh aqeeda kisi ilm ya yaqeen par mabni nahi, balkay sirf jhoot aur be-bunyad khayalon par mabni hai. Allah Ta'ala ne insaan ko aqal di hai taake woh haqeeqat ko pehchane, lekin shirk karne wale is aqal ka sahih istemal nahi karte aur sirf apne wahmon aur jhooti banayi hui baton par amal karte hain.
Surah 10 : 67
هُوَ الَّذِیْ جَعَلَ لَكُمُ الَّیْلَ لِتَسْكُنُوْا فِیْهِ وَ النَّهَارَ مُبْصِرًا اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّسْمَعُوْنَ
Wohi hai jisne tumhare liye raat banayi taake tum usmein sukoon haasil karo aur din ko roshan banaya. Beshak ismein un logon ke liye nishaniyan hain jo sunte hain.
Yeh Ayat Allah Ta'ala ki qudrat aur uski rehmat ki nishaniyon mein se do ahem nishaniyon ka zikr karti hai: raat aur din ka nizaam. Allah ne raat ko isliye banaya taake insaan aur digar makhlooqat usmein aaram aur sukoon haasil kar saken. Raat ki tareeki aur khamoshi jism aur rooh ko taskeen deti hai, jis se thakan door hoti hai.
Isi tarah, Allah ne din ko roshan banaya taake log apni maeeshat aur zindagi ke digar umoor anjaam de saken. Din ki roshni mein kaam karna, rizq talaash karna aur duniya ke mamlaat ko nibhana mumkin hota hai. Yeh dono nizaam, raat aur din ka badalna, Allah ki azmat aur uski hikmat ki behtareen daleel hain. Jo log gaur-o-fikr karte hain aur Allah ke paigham ko sunte hain, unke liye ismein bahut si nishaniyan hain jo Allah ki wahdaniyat aur qudrat par dalalat karti hain.
Surah 10 : 68
قَالُوا اتَّخَذَ اللّٰهُ وَلَدًا سُبْحٰنَهٗ هُوَ الْغَنِیُّ لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۭ بِهٰذَا اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ
Unhone kaha ke Allah ne aulaad banayi hai. Woh paak hai! Woh be-niyaz hai. Usi ka hai jo kuch aasmanon mein hai aur jo kuch zameen mein hai. Kya tumhare paas is baat par koi daleel hai? Kya tum Allah par woh baat kehte ho jise tum nahi jaante?
Is Ayat mein un logon ke batil aqeede ki tardeed ki gayi hai jo Allah Ta'ala ke liye aulaad ka da'wa karte hain. Allah Ta'ala ne farmaya ke woh paak hai har aib se aur har us cheez se jo uski shaan ke layiq nahi. Allah be-niyaz hai, use kisi cheez ki zaroorat nahi, na hi use kisi madadgar ya aulaad ki haajat hai.
Aasmanon aur zameen mein jo kuch bhi hai, woh sab usi ki milkiyat hai aur usi ke hukm ke tabe' hai. Jab har cheez usi ki hai aur woh khud be-niyaz hai, to use aulaad ki kya zaroorat? Allah Ta'ala ne un logon se sawal kiya ke kya unke paas is da'we par koi daleel hai? Kya woh Allah par aisi baat kehte hain jise woh nahi jaante? Yeh darasal unke da'we ki be-bunyadi ko wazeh karta hai aur unhein gaur-o-fikr ki dawat deta hai ke woh Allah ki azmat aur uski sifaat par imaan layen.
Surah 10 : 69
قُلْ اِنَّ الَّذِیْنَ یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا یُفْلِحُوْنَ
Keh dijiye! Beshak woh log jo Allah par jhoot ghadte hain, woh kabhi kamyab nahi honge.
Yeh Ayat un logon ke liye ek sakht tanbeeh hai jo Allah Ta'ala par jhoot ghadte hain, maslan uske shareek thehraate hain, uske liye aulaad sabit karte hain, ya uski shaan ke khilaf baatein karte hain. Allah Ta'ala ne wazeh farmaya ke aise log kabhi kamyab nahi honge.
Duniya mein shayad woh thodi der ke liye faida utha len ya unhein kamyabi mil jaye, lekin aakhirat mein unka anjaam nihayat bura hoga. Unki yeh kamyabi sirf zahiri aur aarzi hogi, haqeeqi aur daimi kamyabi se woh mehroom rahenge. Asal kamyabi Allah ki raza aur jannat ka husool hai, aur yeh un logon ko nahi mil sakti jo Allah par jhoot bandhte hain. Is Ayat mein ek aam usool bayan kiya gaya hai ke jhoot aur iftira par mabni koi bhi amal Allah ki bargah mein qabool nahi hota aur uske karne wale kabhi falah nahi paate.
Surah 10 : 70
مَتَاعٌ فِی الدُّنْیَا ثُمَّ اِلَیْنَا مَرْجِعُهُمْ ثُمَّ نُذِیْقُهُمُ الْعَذَابَ الشَّدِیْدَ بِمَا كَانُوْا یَكْفُرُوْنَ
Yeh duniya mein thoda sa faida utha lenge, phir unka lautna hamari taraf hai, phir hum unhein unke kufr ki wajah se sakht azaab ka maza chakhayenge.
Is Ayat mein un logon ke anjaam ko mazeed wazeh kiya gaya hai jo Allah par jhoot ghadte hain aur kufr karte hain. Farmaya gaya ke duniya mein unhein thoda sa faida mil sakta hai, yani unhein duniya ki chand roza zindagi mein kuch rahat ya asbaab mil sakte hain. Lekin yeh faida aarzi aur faani hai, iski koi haqeeqat nahi.
Is duniya ki zindagi ke baad, un sab ka lautna Allah hi ki taraf hai. Wahan unhein unke kufr aur jhoot ki wajah se sakht azaab ka maza chakhaya jayega. Yeh azaab unke un tamam gunahon ka badla hoga jo unhone duniya mein kiye, khaas taur par Allah par jhoot bandhne aur uski wahdaniyat ka inkar karne ka. Yeh Ayat is baat ki tasdeeq karti hai ke Allah Ta'ala kisi par zulm nahi karte, balkay har amal ka pura pura badla dete hain, aur kufr karne walon ke liye aakhirat mein dardnaak azaab tayyar hai.
Surah 10 : 71
وَ اتْلُ عَلَیْهِمْ نَبَاَ نُوْحٍ اِذْ قَالَ لِقَوْمِهٖ یٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَیْكُمْ مَّقَامِیْ وَ تَذْكِیْرِیْ بِاٰیٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْۤا اَمْرَكُمْ وَ شُرَكَآءَكُمْ ثُمَّ لَا یَكُنْ اَمْرُكُمْ عَلَیْكُمْ غُمَّةً ثُمَّ اقْضُوْا اِلَیَّ وَ لَا تُنْظِرُوْنِ
Aur unhein Nuh (علیہ السلام) ka qissa sunaao, jab unhone apni qaum se kaha: "Aye meri qaum! Agar tum par mera theharna aur Allah ki ayaton ke zariye mera naseehat karna bhaari guzra hai, to maine Allah par bharosa kiya. Tum sab mil kar apna kaam aur apne shareekon ko jama kar lo, phir tumhara kaam tum par poshida na rahe, phir mere khilaaf jo karna hai kar guzro aur mujhe zara bhi mohlat na do."
Allah Ta'ala Nabi Akram (ﷺ) ko hukm de rahe hain ke Nuh (علیہ السلام) ka qissa sunayen. Nuh (علیہ السلام) ne apni qaum ko tauheed ki dawat di, lekin unki qaum ne inkar kiya aur unhein takleef di. Is par Nuh (علیہ السلام) ne unhein challenge kiya ke agar unhein Nuh (علیہ السلام) ka wahan theharna aur Allah ki ayaton se naseehat karna nagawar hai, to woh apne tamam buto aur shareekon ko ikattha kar ke jo chahen kar lein. Nuh (علیہ السلام) ne Allah par mukammal bharosa kiya aur unhein koi khauf nahi tha.
Yeh unki be-khaufi aur Allah par kamil yaqeen ka izhar tha. Unhone kaha ke tumhara faisla tum par poshida na rahe, yaani khule aam jo karna hai karo aur mujhe zara bhi der na lagao. Yeh darasal unki qaum ke liye ek aakhri tanbeeh thi ke woh Allah ke azab ko daawat de rahe hain.
Surah 10 : 72
فَاِنْ تَوَلَّیْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍ اِنْ اَجْرِیَ اِلَّا عَلَى اللّٰهِ وَ اُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِیْنَ
"Phir agar tum roo gardani karte ho, to maine tumse koi ujrat nahi maangi. Meri ujrat to sirf Allah ke zimme hai, aur mujhe hukm diya gaya hai ke main farmanbardaron mein se ho jaaun."
Hazrat Nuh (علیہ السلام) ne apni qaum ko mazeed wazahat ki ke unki dawat ka maqsad koi dunyawi faida hasil karna nahi hai. Unhone farmaya ke agar tum meri dawat se munh modte ho, to is mein mera koi nuqsan nahi, kyunki maine tumse is kaam ka koi badla ya ujrat nahi maangi. Meri ujrat aur sawab to sirf Allah Ta'ala ke paas hai. Yeh nabiyon ki sunnat rahi hai ke woh apni qaumon se kisi ajr ke talabgar nahi hote, balki sirf Allah ki raza ke liye kaam karte hain.
Mazeed, Nuh (علیہ السلام) ne farmaya ke unhein Allah ki taraf se hukm diya gaya hai ke woh mukammal taur par Allah ke farmanbardar (Muslim) ban kar rahen. Is se unhone apni tauheed aur Allah ke hukm ki pairwi par zor diya.
Surah 10 : 73
فَكَذَّبُوْهُ فَنَجَّیْنٰهُ وَ مَنْ مَّعَهٗ فِی الْفُلْكِ وَ جَعَلْنٰهُمْ خَلٰٓئِفَ وَ اَغْرَقْنَا الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِنَا فَانْظُرْ كَیْفَ كَانَ عَاقِبَةُ الْمُنْذَرِیْنَ
Pas unhone Nuh (علیہ السلام) ko jhutlaya, to humne unhein aur unke saath walon ko kashti mein bacha liya aur unhein zameen par khalifa bana diya, aur un logon ko gharaq kar diya jinhone hamari ayaton ko jhutlaya tha. Pas dekho, un logon ka anjaam kaisa hua jinhein daraya gaya tha.
Is ayat mein Nuh (علیہ السلام) ki qaum ke inkar aur uske nateejay ka zikr hai. Jab unki qaum ne Nuh (علیہ السلام) ko jhutlaya aur unki dawat ko qabool nahi kiya, to Allah Ta'ala ne Nuh (علیہ السلام) aur unke saath iman lane walon ko kashti mein sawaar kar ke toofan se bacha liya. Unhein zameen par khalifa (jaanashin) banaya gaya, taake woh Allah ki tauheed par qaim rahen aur zameen par Allah ke ahkamat nafiz karein.
Iske bar-aks, jin logon ne Allah ki ayaton ko jhutlaya aur Nuh (علیہ السلام) ki baat na maani, unhein Allah ne toofan mein gharaq kar diya. Yeh ayat un logon ke liye ek ibrat hai jinhein Allah ke azab se daraya jata hai lekin woh ghaflat mein rehte hain. Allah Ta'ala ne Nabi Akram (ﷺ) aur unki ummat ko is waqiye par ghaur karne ka hukm diya hai ke dekho, daraye jane walon ka anjaam kaisa hota hai.
Surah 10 : 74
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَآءُوْهُمْ بِالْبَیِّنٰتِ فَمَا كَانُوْا لِیُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُ كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِیْنَ
Phir humne Nuh (علیہ السلام) ke baad unki qaumon ki taraf rasool bheje, to woh unke paas roshan daleelein le kar aaye. Magar woh log us cheez par iman lane wale na the jise woh pehle jhutla chuke the. Isi tarah hum hadd se badhne walon ke dilon par mohar laga dete hain.
Is ayat mein Allah Ta'ala ne Nuh (علیہ السلام) ke baad mukhtalif qaumon ki taraf rasool bhejne ka zikr kiya hai. Har rasool apni qaum ke paas roshan daleelein aur wazeh nishaniyan le kar aaye the taake woh Allah ki wahdaniyat aur uske ahkamat ko pehchan sakein. Lekin un qaumon ne bhi apne se pehle guzri hui qaumon ki tarah inkar kiya aur un baton ko jhutlaya jinhein woh pehle bhi jhutla chuke the.
Is se murad yeh hai ke jab koi qaum baar baar haq ko jhutlati hai aur apni sarkashi par qaim rehti hai, to Allah Ta'ala unke dilon par mohar laga dete hain. Yeh mohar unki apni bad-amaliyon aur hadd se tajawuz ki wajah se lagti hai, jis ke baad unke liye hidayat qabool karna mushkil ho jata hai. Yeh Allah ka insaf hai ke woh un logon ko hidayat nahi deta jo khud hidayat ke talabgar nahi hote aur zulm o ziyadti mein hadd se guzar jate hain.
Surah 10 : 75
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَ هٰرُوْنَ اِلٰى فِرْعَوْنَ وَ مَلَاۡئِهٖ بِاٰیٰتِنَا فَاسْتَكْبَرُوْا وَ كَانُوْا قَوْمًا مُّجْرِمِیْنَ
Phir unke baad humne Musa (علیہ السلام) aur Haroon (علیہ السلام) ko Firaun aur uske sardaron ki taraf apni nishaniyon ke saath bheja, to unhone takabbur kiya aur woh mujrim qaum the.
Is ayat mein Allah Ta'ala ne Nuh (علیہ السلام) aur deegar rasoolon ke baad Hazrat Musa (علیہ السلام) aur Hazrat Haroon (علیہ السلام) ko Firaun aur uske darbar ke sardaron ki taraf bhejne ka zikr kiya hai. Woh dono paighambar Allah ki taraf se roshan nishaniyan (mojizat) le kar aaye the, taake Firaun aur uski qaum ko tauheed ki dawat dein aur Bani Israel ko uski ghulami se nijaat dilayen.
Lekin Firaun aur uske sardaron ne takabbur kiya. Unhone Allah ki ayaton aur Musa (علیہ السلام) ki dawat ko qabool karne se inkar kar diya, apni badshahat aur qudrat par ghamand kiya. Unka yeh takabbur hi unke jurm ki bunyad tha. Quran ne unhein mujrim qaum qarar diya hai, kyunki unhone Allah ke paighambar ko jhutlaya, zulm kiya aur zameen mein fasad phailaya. Yeh waqiya bhi un logon ke liye ibrat hai jo haq ko pehchanne ke bawajood takabbur aur ghamand ki wajah se usse munh mod lete hain.
Surah 10 : 76
فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْۤا اِنَّ هٰذَا لَسِحْرٌ مُّبِیْنٌ
Jab unke paas hamari taraf se haq aaya to kehne lage, "Beshak yeh to khula jadoo hai."
Jab Allah Ta'ala ne Musa (AS) aur Haroon (AS) ko Fir'aun ke paas bheja aur unhone Allah ki wahdaniyat aur apni risalat ki nishaniyan pesh keen, to Fir'aun aur uske darbarion ne use jadoo qaraar de diya. Yeh unki zid aur takabbur tha, kyunki woh Musa (AS) ke mojizon ko pehchan chuke the, lekin apni badshahat aur iktidar ke khatre ke pesh-e-nazar unhone haq ko tasleem karne se inkar kar diya. Unka maqsad logon ko haq se door rakhna tha.
Is ayat mein Fir'aun aur uski qaum ki gumrahi aur haq se rogardani wazeh hoti hai, jabke unke paas Allah ki taraf se roshan daleel aa chuki thi.
Surah 10 : 77
قَالَ مُوْسٰۤى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَآءَكُمْ١ؕ اَسِحْرٌ هٰذَا١ؕ وَ لَا یُفْلِحُ السّٰحِرُوْنَ
Musa (AS) ne farmaya, "Kya tum haq ke baare mein jab woh tumhare paas aa chuka hai, yeh kehte ho ke yeh jadoo hai? Kya yeh jadoo hai? Aur jadoogar kabhi kamyab nahi hote."
Musa (AS) ne Fir'aun aur uske sardaron ke jhoot aur inkar par ta'ajjub ka izhar kiya. Unhone wazeh kiya ke jo kuch woh pesh kar rahe hain woh haq hai, jadoo nahi. Jadoo to sirf dhoka aur nazar ka fareb hota hai, jabke Allah ke mojize haqeeqat par mabni hote hain. Musa (AS) ne yeh bhi bataya ke jadoogar kabhi kamyab nahi hote, unka anjaam hamesha nakami hota hai. Is tarah unhone Fir'aun aur uske darbarion ko haq aur batil ke darmiyan farq wazeh kiya, taake woh apni ghalati ko pehchan lein.
Surah 10 : 78
قَالُوْۤا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَیْهِ اٰبَآءَنَا وَ تَكُوْنَ لَكُمَا الْكِبْرِیَآءُ فِی الْاَرْضِ١ؕ وَ مَا نَحْنُ لَكُمَا بِمُؤْمِنِیْنَ
Woh kehne lage, "Kya tum isliye aaye ho ke humein us tareeqe se pher do jis par humne apne baap dada ko paya hai, aur zameen mein tum dono ki badshahat ho jaye? Aur hum tum dono par imaan lane wale nahi hain."
Fir'aun aur uske sardaron ne Musa (AS) aur Haroon (AS) par ilzam lagaya ke unka maqsad sirf unhein apne aba-o-ajdad ke deen se hatana hai aur mulk mein apni hukumat qaim karna hai. Yeh unki jahalat aur takabbur ki nishani thi, kyunki woh haq ko pehchanne ke bawajood use qabool karne ko tayyar nahi the. Unhone saaf inkar kar diya ke woh Musa (AS) aur Haroon (AS) par imaan layenge. Is se unki dushmani aur zid wazeh hoti hai, aur woh apni purani rasmon aur riwajon ko haq par tarjeeh de rahe the.
Surah 10 : 79
وَ قَالَ فِرْعَوْنُ ائْتُوْنِیْ بِكُلِّ سٰحِرٍ عَلِیْمٍ
Aur Fir'aun ne kaha, "Mere paas har mahir jadoogar ko lao."
Jab Fir'aun ne dekha ke Musa (AS) ke mojizat ko sirf jadoo kehne se log mutassir nahi ho rahe aur Musa (AS) ki daleelen mazboot hain, to usne ek nayi chaal chali. Usne hukm diya ke mulk ke tamam mahir jadoogaron ko uske paas laya jaye. Uska maqsad yeh tha ke woh Musa (AS) ke mojizon ka muqabla jadoo se karaye aur logon ko yeh dikhaye ke Musa (AS) bhi sirf ek jadoogar hain aur unka jadoo uske jadoogaron se kamzor hai. Yeh uski haq ko dabane ki koshish thi.
Surah 10 : 80
فَلَمَّا جَآءَ السَّحَرَةُ قَالَ لَهُمْ مُّوْسٰۤى اَلْقُوْا مَاۤ اَنْتُمْ مُّلْقُوْنَ
Jab jadoogar aaye to Musa (AS) ne unse farmaya, "Phenko jo kuch tum phenkne wale ho."
Fir'aun ke hukm par jab tamam mahir jadoogar jama ho gaye, to Musa (AS) ne unhein pehle apna jadoo dikhane ka mauqa diya. Is mein Musa (AS) ki mukammal yaqeen dehani thi ke unka mojiza haq hai aur jadoo batil. Woh chahte the ke log jadoo aur mojize ka farq apni aankhon se dekh lein. Is tarah Musa (AS) ne unhein pehle apni puri taqat dikhane ka challenge diya, taake jab haq zahir ho to kisi ko koi shubah na rahe aur Fir'aun ki sazish nakam ho jaye.
Surah 10 : 81
فَلَمَّا اَلْقَوْا قَالَ مُوْسٰى مَا جِئْتُمْ بِهِ السِّحْرُ اِنَّ اللّٰهَ سَیُبْطِلُهٗ اِنَّ اللّٰهَ لَا یُصْلِحُ عَمَلَ الْمُفْسِدِیْنَ
Jab unhone (apni rassiyan aur laathiyan) phenki, to Moosa (Alaihis Salam) ne kaha, "Jo kuch tum laye ho, woh jadoo hai. Yaqeenan Allah isko baatil kar dega. Beshak Allah fasaad karne walon ke kaam ko durust nahi karta."
Jab jaadugaron ne apni rassiyan aur laathiyan phenki aur woh saanpon ki tarah dikhai dene lage, to Moosa (Alaihis Salam) ne foran elaan kiya ke yeh sirf jadoo hai. Unhone wazeh kiya ke Allah Ta'ala is jadoo ko hargiz qaim nahi rehne dega aur isko baatil kar dega. Yeh is baat ki daleel hai ke Allah ki qudrat ke saamne har qism ka batil aur dhoka be-haqeeqat hai. Is ayat mein Allah Ta'ala ne yeh bhi wazeh farmaya ke woh fasaad karne walon ke kaam ko durust nahi karta. Isse murad yeh hai ke jo log zameen mein fitna-o-fasaad phailate hain, zulm karte hain aur logon ko gumrah karte hain, unka anjaam hamesha nakami aur tabahi hota hai. Allah Ta'ala sirf un logon ke aamal ko qabool karta hai jo haq par hote hain aur islaah ka kaam karte hain.
Surah 10 : 82
وَ یُحِقُّ اللّٰهُ الْحَقَّ بِكَلِمٰتِهٖ وَ لَوْ كَرِهَ الْمُجْرِمُوْنَ
Aur Allah haq ko apne kalimaat (hukmon) se saabit kar deta hai, khwah mujrimon ko kitna hi nagawaar guzre.
Yeh ayat pichli ayat ki takmeel hai aur is baat par zor deti hai ke Allah Ta'ala hamesha haq ko apne kalimaat aur hukmon ke zariye saabit karta hai. Allah ka irada aur uske ahkaam hi haq ko ghalib karte hain, chahe mujrim aur na-farman log is baat ko kitna hi na-pasand karein. Firaun aur uske jaadugaron ne Moosa (Alaihis Salam) ke paigham ko jadoo keh kar baatil saabit karne ki koshish ki, lekin Allah ne unke jadoo ko baatil kar ke haq ki fatah ka elaan kar diya. Isse yeh sabaq milta hai ke zulm aur batil kitna hi taqatwar kyun na dikhai de, Allah ki madad se haq hamesha ghalib aata hai. Mujrimon ki nafrat aur mukhalifat haq ki roshni ko bujha nahi sakti, balkay woh aur zyada chamak uthta hai.
Surah 10 : 83
فَمَا اٰمَنَ لِمُوْسٰى اِلَّا ذُرِّیَّةٌ مِّنْ قَوْمِهٖ عَلٰى خَوْفٍ مِّنْ فِرْعَوْنَ وَ مَلَاۡئِهِمْ اَنْ یَّفْتِنَهُمْ وَ اِنَّ فِرْعَوْنَ لَعَالٍ فِی الْاَرْضِ وَ اِنَّهٗ لَمِنَ الْمُسْرِفِیْنَ
Phir Moosa (Alaihis Salam) par uski qaum mein se chand naujawanon ke siwa koi imaan nahi laya, is darr se ke Firaun aur uske sardar unhein aazmaish mein na daal dein. Aur beshak Firaun zameen mein bada sargash tha aur woh hadd se guzarne walon mein se tha.
Is ayat mein Moosa (Alaihis Salam) ki daawat ke ibtedai asar ka zikr hai. Shuru mein unki qaum Bani Israel mein se sirf chand naujawanon (dhurriyah) ne imaan qabool kiya. Unke imaan lane ki wajah yeh thi ke woh Firaun aur uske sardaron ke zulm aur aazmaish se darr rahe the. Firaun us waqt zameen mein bada ghalib aur sargash tha, aur woh hadd se guzarne walon (musrifeen) mein se tha, yani zulm, fasaad aur kufr mein hadd paar kar chuka tha. Is ayat se pata chalta hai ke haq ki daawat hamesha mushkil halaat mein shuru hoti hai aur ibteda mein kamzor aur darrne wale log hi usko qabool karte hain. Lekin unka yeh imaan aur sabr hi aage chal kar ek badi quwwat banta hai. Firaun ka takabbur aur zulm uske anjaam ka sabab bana.
Surah 10 : 84
وَ قَالَ مُوْسٰى یٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ فَعَلَیْهِ تَوَكَّلُوْۤا اِنْ كُنْتُمْ مُّسْلِمِیْنَ
Aur Moosa (Alaihis Salam) ne kaha, "Aye meri qaum! Agar tum Allah par imaan laye ho to usi par bharosa karo, agar tum (waqai) Muslim ho."
Firaun ke zulm aur uske khauf ke pesh-e-nazar, Moosa (Alaihis Salam) ne apni qaum ko Allah par mukammal bharosa (Tawakkul) karne ki talqeen ki. Unhone farmaya ke agar tum waqai Allah par imaan rakhte ho, to tumhein sirf usi par bharosa karna chahiye. Yeh Tawakkul hi imaan ki alamat aur Muslim hone ki daleel hai. Jab insaan mushkilat aur khatraat mein ghir jata hai, to us waqt uska Allah par bharosa hi uski sabse badi quwwat hota hai. Moosa (Alaihis Salam) ne unhein yaad dilaya ke Firaun ki taqat ke bawajood, Allah ki qudrat sabse aala hai. Isliye, agar woh sachche Muslim hain, to unhein insani taqaton se darrne ke bajaye, Allah ki zaat par yaqeen rakhna chahiye ke woh unki hifazat karega aur unhein mushkilat se nijaat dega.
Surah 10 : 85
فَقَالُوْا عَلَى اللّٰهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِیْنَ
Unhone kaha, "Humne Allah hi par bharosa kiya. Aye hamare Rabb! Hamein zaalim qaum ke liye aazmaish na bana."
Moosa (Alaihis Salam) ki talqeen par, unke imaan lane walon ne foran jawab diya ke "Humne Allah hi par bharosa kiya." Yeh unke pukhta imaan aur Tawakkul ka izhaar tha. Iske baad unhone Allah Ta'ala se dua ki, "Aye hamare Rabb! Hamein zaalim qaum ke liye aazmaish na bana." Is dua ka matlab yeh hai ke Allah Ta'ala unhein aisi haalat mein na daale jahan zaalim un par ghalib aa kar unhein mazboot samajh kar un par zulm karein, ya unhein fitne mein daal kar unke imaan ko kamzor karein, ya unki kamzori zaalimon ke liye mazeed zulm ka sabab bane. Yeh dua is baat ki nishani hai ke momin mushkil waqt mein Allah par bharosa karne ke saath-saath usse madad aur hifazat bhi talab karte hain, taake woh imaan par sabit qadam rahein aur zaalimon ke liye fitna na banein.
Surah 10 : 86
وَ نَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِیْنَ
Aur apni rehmat se humein kafir qaum se nijaat de.
Yeh Ayah Hazrat Musa (علیہ السلام) ki dua ka hissa hai, jismein woh Allah Ta'ala se kafir qaum ke zulm aur shar se nijaat talab kar rahe hain. Is dua mein Allah ki rehmat ka waseela banaya gaya hai, jo is baat ki daleel hai ke har mushkil aur azmaish mein sirf Allah ki rehmat hi insaan ko bachane wali hai. Jab Bani Israel Firaun ke zulm aur uski sarkashi se tang aa chuke the, to Musa (علیہ السلام) ne Allah se madad mangi. Is dua mein kafiron se nijaat ki iltija ki gayi hai, jo is baat ki taraf ishara karti hai ke mominon ko hamesha zalimon aur kafiron ke fitne se panah mangni chahiye. Allah Ta'ala ne apni rehmat se unhein Firaun ke zulm se nijaat di, jaisa ke agle waqiyat se wazeh hota hai.
Surah 10 : 87
وَ اَوْحَیْنَاۤ اِلٰى مُوْسٰى وَ اَخِیْهِ اَنْ تَبَوَّاٰ لِقَوْمِكُمَا بِمِصْرَ بُیُوْتًا وَّ اجْعَلُوْا بُیُوْتَكُمْ قِبْلَةً وَّ اَقِیْمُوا الصَّلٰوةَ وَ بَشِّرِ الْمُؤْمِنِیْنَ
Aur humne Musa aur unke bhai ki taraf wahi bheji ke tum dono apni qaum ke liye Misr mein ghar banao, aur apne gharon ko qibla banao, aur namaz qaim karo, aur mominon ko khushkhabri do.
Is Ayah mein Allah Ta'ala ne Hazrat Musa (علیہ السلام) aur Hazrat Haroon (علیہ السلام) ko hukm diya ke woh Bani Israel ke liye Misr mein ghar banayen aur un gharon ko ibadat ke markaz (qibla) banayen. Iska matlab yeh tha ke Firaun ke zulm aur uski qaum ki gumrahi ke bawajood, Bani Israel apni deeni shanakht aur ibadat ko qaim rakhein. Gharon ko qibla banane ka matlab ya to yeh tha ke woh apne gharon mein namaz ke liye khas jagah mukarrar karein, ya yeh ke apne gharon ko ibadatgahon mein tabdeel kar lein, kyunke Firaun ke dar se woh khule aam ibadat nahi kar sakte the. Iske sath hi namaz qaim karne ka hukm diya gaya, jo deen ka sutoon hai aur har haal mein farz hai. Akhir mein mominon ko khushkhabri dene ka hukm hai, jo unke sabr aur istiqamat ka sila tha.
Surah 10 : 88
وَ قَالَ مُوْسٰى رَبَّنَاۤ اِنَّكَ اٰتَیْتَ فِرْعَوْنَ وَ مَلَاَهٗ زِیْنَةً وَّ اَمْوَالًا فِی الْحَیٰوةِ الدُّنْیَا رَبَّنَا لِیُضِلُّوْا عَنْ سَبِیْلِكَ رَبَّنَا اطْمِسْ عَلٰى اَمْوَالِهِمْ وَ اشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَا یُؤْمِنُوْا حَتّٰى یَرَوُا الْعَذَابَ الْاَلِیْمَ
Aur Musa ne kaha: "Aye hamare Rabb! Tune Firaun aur uske sardaron ko duniya ki zindagi mein zeenat aur maal diya hai, aye hamare Rabb! Taake woh teri raah se gumrah karein. Aye hamare Rabb! Unke amwal ko tabah kar de aur unke dilon ko sakht kar de taake woh iman na layein jab tak ke dardnak azab na dekh lein."
Is Ayah mein Hazrat Musa (علیہ السلام) ne Allah Ta'ala se Firaun aur uske sardaron ke khilaf bad-dua ki. Unhone Allah se arz kiya ke tune Firaun aur uske logon ko duniya ki zindagi mein zeenat aur kasrat se maal ata kiya, lekin unhone is daulat ko teri raah se logon ko gumrah karne mein istemal kiya. Jab Musa (علیہ السلام) ne dekha ke Firaun aur uski qaum par koi naseehat asar nahi kar rahi aur woh apni sarkashi par qaim hain, to unhone Allah se dua ki ke unke amwal ko tabah kar de aur unke dilon ko itna sakht kar de ke woh us waqt tak iman na layein jab tak ke dardnak azab na dekh lein. Yeh dua Allah ki taraf se ijazat ke baad ki gayi thi, jab unki hidayat ki har ummeed khatam ho chuki thi. Isse maloom hota hai ke jab koi qaum had se guzar jaye aur hidayat qabool na kare, to un par azab ka faisla ho jata hai.
Surah 10 : 89
قَالَ قَدْ اُجِیْبَتْ دَّعْوَتُكُمَا فَاسْتَقِیْمَا وَ لَا تَتَّبِعٰٓنِّ سَبِیْلَ الَّذِیْنَ لَا یَعْلَمُوْنَ
Allah ne farmaya: "Tum dono ki dua qabool kar li gayi. Pas tum qaim raho aur un logon ki raah par na chalna jo ilm nahi rakhte."
Is Ayah mein Allah Ta'ala ne Hazrat Musa (علیہ السلام) aur Hazrat Haroon (علیہ السلام) ko khushkhabri di ke unki dua qabool kar li gayi hai. Yeh is baat ka ishara tha ke Firaun aur uski qaum par azab ka faisla ho chuka hai. Allah ne unhein hukm diya ke woh istiqamat par qaim rahein aur apne maqsad se na hatein. Iske sath hi unhein yeh hidayat bhi di gayi ke un logon ki raah par na chalein jo ilm nahi rakhte, yaani jahil aur gumrah logon ke tareeqon se bachein. Isse maloom hota hai ke Allah ke raste par chalne walon ko hamesha sabr, istiqamat aur ilm ki roshni mein aage badhna chahiye, aur jahalat aur gumrahi se bachna chahiye. Yeh Ayah mominon ke liye tasalli aur rahnumai hai ke mushkil waqt mein bhi Allah ki madad qareeb hoti hai, bas shart yeh hai ke woh apne deen par mazbooti se qaim rahein.
Surah 10 : 90
وَ جٰوَزْنَا بِبَنِیْۤ اِسْرَآءِیْلَ الْبَحْرَ فَاَتْبَعَهُمْ فِرْعَوْنُ وَ جُنُوْدُهٗ بَغْیًا وَّ عَدْوًا حَتّٰۤى اِذَاۤ اَدْرَكَهُ الْغَرَقُ قَالَ اٰمَنْتُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا الَّذِیْۤ اٰمَنَتْ بِهٖ بَنُوْۤ اِسْرَآءِیْلَ وَ اَنَا مِنَ الْمُسْلِمِیْنَ
Aur humne Bani Israel ko samandar par karwa diya, phir Firaun aur uske lashkar ne zulm aur sarzori se unka peecha kiya. Hatta ke jab woh doobne laga to kehne laga: "Main iman laya ke koi mabood nahi siwaye uske jis par Bani Israel iman laye hain, aur main musalmanon mein se hoon."
Is Ayah mein Allah Ta'ala apni qudrat ka ek azeem nishan bayan farma rahe hain. Allah ne Bani Israel ko samandar par karwa diya, jiske liye samandar mein raaste ban gaye the. Firaun aur uske lashkar ne zulm aur sarzori mein unka peecha kiya. Jab Firaun doobne laga aur usne maut ko apni aankhon se dekh liya, to usne kaha ke main iman laya ke koi mabood nahi siwaye uske jis par Bani Israel iman laye hain, aur main musalmanon mein se hoon. Lekin uska yeh iman qabool nahi kiya gaya, kyunke usne azab dekhne ke baad iman laya tha. Iman bil ghaib hi qabool hota hai, azab dekhne ke baad ka iman be-faida hai. Is waqiye mein Firaun ki sarkashi aur uske anjam se sabak milta hai ke Allah ki pakad se koi nahi bach sakta.
Hadees mein aata hai ke jab Firaun ne yeh baat kahi to Jibrael (علیہ السلام) ne uske munh mein mitti bhar di, is khauf se ke kahin Allah ki rehmat usko na gher le. (Tirmidhi 3107)
Surah 10 : 91
آٰلْئٰنَ وَ قَدْ عَصَیْتَ قَبْلُ وَ كُنْتَ مِنَ الْمُفْسِدِیْنَ
Ab (imaan laaya) jabke tu is se pehle nafarmani karta raha aur fasaad phailane walon mein se tha.
Yeh ayat Fir'aun ke aakhri lamhat ka zikr karti hai jab woh doob raha tha aur usne imaan ka dawa kiya. Allah Ta'ala ne uske is imaan ko qabool nahi kiya. Usse kaha gaya, "Ab imaan laaya jabke tu is se pehle nafarmani karta raha aur zameen mein fasaad phailane walon mein se tha." Isse wazeh hota hai ke jab insaan par azaab nazil ho jaye aur maut ke farishte nazar aane lagen, us waqt ka imaan qabool nahi hota. Fir'aun ne apni zindagi mein Allah ki nafarmani ki, logon par zulm kiye aur zameen mein bigaad paida kiya. Uska yeh imaan sirf azaab se bachne ki koshish thi, na ke sachchi tawbah.
Is waqiye mein un logon ke liye ibrat hai jo zindagi bhar Allah ke ahkamaat se ghaflat baratte hain aur aakhri waqt mein tawbah ki umeed rakhte hain.
Surah 10 : 92
فَالْیَوْمَ نُنَجِّیْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰیَةً١ؕ وَ اِنَّ كَثِیْرًا مِّنَ النَّاسِ عَنْ اٰیٰتِنَا لَغٰفِلُوْنَ۠ ۧ ۧ
To aaj hum tere badan ko bacha lenge taake tu apne baad walon ke liye ek nishani ban jaye. Aur beshak bahut se log hamari nishaniyon se ghafil hain.
Is ayat mein Allah Ta'ala Fir'aun ko mukhatib karte hue farmate hain ke uski laash ko samandar se nikal kar mehfooz rakha jayega. Iska maqsad yeh tha ke woh apne baad aane wali naslon ke liye ek ibrat aur nishani ban jaye. Duniya mein uski qudrat aur takabbur ka anjaam logon ke liye ek sabaq ho. Allah Ta'ala ne uske jism ko isliye bachaya taake log uski halakat ko apni aankhon se dekh saken aur yeh jaan saken ke Allah ki pakad kitni sakht hai. Iske bawajood, ayat ke aakhri hisse mein farmaya gaya hai ke "beshak bahut se log hamari nishaniyon se ghafil hain."
Yeh is baat ki daleel hai ke insaan aksar Allah ki qudrat aur uski nishaniyon par ghaur nahi karte aur unse sabaq haasil nahi karte, halanke yeh nishaniyan unke samne maujood hoti hain.
Surah 10 : 93
وَ لَقَدْ بَوَّاْنَا بَنِیْۤ اِسْرَآءِیْلَ مُبَوَّاَ صِدْقٍ وَّ رَزَقْنٰهُمْ مِّنَ الطَّیِّبٰتِ١ۚ فَمَا اخْتَلَفُوْا حَتّٰى جَآءَهُمُ الْعِلْمُ١ؕ اِنَّ رَبَّكَ یَقْضِیْ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ
Aur beshak humne Bani Isra'eel ko achchi jagah thehraya aur unhe pakeeza rizq diya. Phir unhone ikhtilaf nahi kiya jab tak ke unke paas ilm nahi aa gaya. Beshak tera Rab Qayamat ke din unke darmiyan faisla karega jin baton mein woh ikhtilaf karte the.
Is ayat mein Allah Ta'ala Bani Isra'eel par kiye gaye ehsanaat ka zikr karte hain. Fir'aun se nijaat ke baad, Allah ne unhe Shaam aur Bait-ul-Muqaddas jaisi pakeeza aur achchi jagah mein basaya aur unhe tarah tarah ke pakeeza rizq se nawaza. Unhe bahut si nematon aur fazilaton se sarfaraz kiya gaya. Lekin afsos ki baat yeh hai ke jab unke paas Allah ki taraf se wazeh ilm aur hidayat aa gayi, tab unhone usmein ikhtilaf karna shuru kar diya. Yeh ikhtilaf ilm ki kami ki wajah se nahi tha, balki hasad, bughz aur duniya ki mohabbat ki wajah se tha.
Allah Ta'ala ne wazeh farmaya hai ke Qayamat ke din woh un tamam baton mein faisla karega jin mein woh ikhtilaf karte the. Yeh ummat-e-Muhammadi ke liye bhi ek sabaq hai ke ilm milne ke baad ikhtilaf se bachen aur deen ke bunyadi usoolon par ittefaq rakhen.
Surah 10 : 94
فَاِنْ كُنْتَ فِیْ شَكٍّ مِّمَّاۤ اَنْزَلْنَاۤ اِلَیْكَ فَسْئَلِ الَّذِیْنَ یَقْرَءُوْنَ الْكِتٰبَ مِنْ قَبْلِكَ١ۚ لَقَدْ جَآءَكَ الْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِیْنَۙ
Pas agar tum us cheez ke bare mein shak mein ho jo humne tumhari taraf nazil ki hai, to un logon se pooch lo jo tumse pehle kitab padhte hain. Beshak tumhare paas tumhare Rab ki taraf se haq aa chuka hai, pas tum har giz shak karne walon mein se na hona.
Yeh ayat goya Rasoolullah (SAW) ko mukhatib hai, lekin iska asal maqsad ummat ko taleem dena aur unke shukook-o-shubhat ko door karna hai. Allah Ta'ala farmate hain ke agar Quran ke haq hone mein kisi ko zara bhi shak ho, to woh Ahl-e-Kitab (Yahood-o-Nasaara) ke ulama se pooch le. Unki kitabon mein bhi Rasoolullah (SAW) aur Quran ke bare mein wazeh peshgoiyan aur basharaten maujood hain. Is baat par zor diya gaya hai ke jo kuch Allah ne nazil kiya hai woh bilkul haq hai aur ismein kisi qism ka shak nahi hona chahiye.
Is ayat mein imaan ki mazbooti aur haq ko qabool karne ki talqeen hai. Shak aur shubhat se bachna imaan ki bunyad hai aur yeh Allah ki taraf se aayi hui hidayat par yaqeen ka taqaza hai.
Surah 10 : 95
وَ لَا تَكُوْنَنَّ مِنَ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِ اللّٰهِ فَتَكُوْنَ مِنَ الْخٰسِرِیْنَ
Aur tum har giz un logon mein se na hona jinhone Allah ki ayaton ko jhutlaya, warna tum nuqsan uthane walon mein se ho jaoge.
Is ayat mein Allah Ta'ala Rasoolullah (SAW) aur unke zariye ummat ko sakht tanbeeh farma rahe hain ke woh un logon mein shamil na hon jo Allah ki nishaniyon aur ayaton ko jhutlate hain. Allah ki ayaton ko jhutlana duniya aur akhirat dono mein nuqsan aur tabahi ka ba'is banta hai. Jo log Allah ki kitab, uske Rasool ki taleemat aur uski qudrat ki nishaniyon ko rad karte hain, woh darasal apni hi tabahi ka samaan karte hain.
Haq ko qabool karna aur us par amal karna hi kamyabi ki zamanat hai. Ismein un logon ke liye bhi warning hai jo Quran aur Sunnah ki wazeh daleelon ke bawajood unka inkar karte hain. Aise log aakhirat mein sakht khasaare mein honge aur unka anjaam Fir'aun jaisa ho sakta hai.
Surah 10 : 96
اِنَّ الَّذِیْنَ حَقَّتْ عَلَیْهِمْ كَلِمَتُ رَبِّكَ لَا یُؤْمِنُوْنَ
Beshak jin logon par aapke Rabb ka qaul (faisla) saabit ho chuka hai, woh imaan nahi layenge.
Yeh Ayah un logon ke baare mein hai jin par Allah Ta'ala ka azali faisla ho chuka hai ke woh imaan nahi layenge. Iska matlab yeh nahi ke Allah unhe imaan lane se rokta hai, balkay unke apne ikhtiyar aur kufr par israr ki wajah se unka anjaam muqarrar ho chuka hai. Allah Ta'ala kisi par zulm nahi karta. Allah ka qaul unhi par saabit hota hai jo haq ko pehchanne ke bawajood usse inkar karte hain aur apni zid par qaim rehte hain. Unke liye hidayat ke darwaze band ho jate hain kyunki unhone khud ko uske qabil nahi rakha.
Surah 10 : 97
وَ لَوْ جَآءَتْهُمْ كُلُّ اٰیَةٍ حَتّٰى یَرَوُا الْعَذَابَ الْاَلِیْمَ
Aur agar unke paas har nishani bhi aa jaye, tab bhi woh imaan nahi layenge, jab tak ke woh dardnak azab na dekh len.
Yeh Ayah pichli Ayah ki mazeed wazahat hai. Jin logon par Allah ka faisla ho chuka hai, unki zid aur inkar is had tak pahunch jata hai ke woh kisi bhi nishani ya mojize se mutassir nahi hote. Unke liye imaan lane ka waqt sirf tab aata hai jab woh apni aankhon se dardnak azab ko dekh lenge. Lekin us waqt ka imaan qabool nahi hoga, kyunki woh ikhtiyari imaan nahi hoga balkay majboori ka natija hoga. Quran mein kayi maqamaat par is baat ka zikr hai ke jab azab aata hai to imaan qabool nahi hota.
Surah 10 : 98
فَلَوْ لَا كَانَتْ قَرْیَةٌ اٰمَنَتْ فَنَفَعَهَاۤ اِیْمَانُهَاۤ اِلَّا قَوْمَ یُوْنُسَ لَمَّاۤ اٰمَنُوْا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْیِ فِی الْحَیٰوةِ الدُّنْیَا وَ مَتَّعْنٰهُمْ اِلٰى حِیْنٍ
Phir kyun na hui koi aisi basti jo imaan lati aur uska imaan uske liye nafa'mand hota? Siwaye Yunus (Alaihis Salam) ki qaum ke. Jab unhone imaan laya, to humne unse dunya ki zindagi mein ruswai ka azab hata diya aur unhe ek muddat tak faida uthane diya.
Yeh Ayah ek misaal pesh karti hai ke aam taur par jab azab nazil hone lagta hai to us waqt ka imaan qabool nahi hota. Lekin Qaum-e-Yunus (Alaihis Salam) ek wahid misaal hai jinke imaan lane par Allah ne unse azab hata diya. Jab Hazrat Yunus (Alaihis Salam) apni qaum ko chhod kar chale gaye aur azab ki nishaniyan zahir hone lageen, to unki qaum ne sache dil se tauba ki aur imaan laya. Allah Ta'ala ne unki tauba qabool ki aur unse ruswai ka azab hata diya. Unhe dunya mein ek muqarrar waqt tak zindagi guzarne ka mauqa mila. Yeh Allah ki rehmat aur tauba ki quwwat ki nishani hai.
Surah 10 : 99
وَ لَوْ شَآءَ رَبُّكَ لَاٰمَنَ مَنْ فِی الْاَرْضِ كُلُّهُمْ جَمِیْعًا اَفَاَنْتَ تُكْرِهُ النَّاسَ حَتّٰى یَكُوْنُوْا مُؤْمِنِیْنَ
Aur agar aapka Rabb chahta, to zameen mein jitne log hain, woh sab ke sab imaan le aate. To kya aap logon ko majboor karenge ke woh momin ban jayen?
Yeh Ayah Allah Ta'ala ki qudrat-e-kamilah aur insani ikhtiyar ko wazeh karti hai. Allah Ta'ala agar chahta to sab insano ko zabardasti imaan wala bana deta, lekin usne insano ko ikhtiyar diya hai. Allah ne insano ko aqal aur irada diya hai taake woh khud haq ko pehchanen aur apni marzi se imaan layen. Nabi Akram (SAW) ko mukhatib karte hue farmaya ja raha hai ke aapka kaam sirf tabligh karna hai, logon ko zabardasti imaan lane par majboor karna nahi. Deen mein koi jabr nahi, hidayat aur gumrahi ka rasta wazeh kar diya gaya hai.
Surah 10 : 100
وَ مَا كَانَ لِنَفْسٍ اَنْ تُؤْمِنَ اِلَّا بِاِذْنِ اللّٰهِ وَ یَجْعَلُ الرِّجْسَ عَلَى الَّذِیْنَ لَا یَعْقِلُوْنَ
Aur kisi jaan ke liye mumkin nahi ke woh imaan laye magar Allah ke hukm se. Aur woh gandagi (azab) un logon par dalta hai jo aqal nahi rakhte.
Yeh Ayah pichli Ayah ki takmeel hai. Jabke insano ko ikhtiyar diya gaya hai, lekin haqeeqi imaan Allah ki taufeeq aur uske hukm ke baghair mumkin nahi. Iska matlab yeh nahi ke insaan be-ikhtiyar hai, balkay Allah ki taufeeq unhi ko milti hai jo imaan ki talab rakhte hain aur haq ko qabool karne ke liye apne dil kholte hain. Jo log aqal ka sahi istemal nahi karte, Allah ki nishaniyon par ghaur nahi karte, aur haq se inkar karte hain, un par Allah Ta'ala gandagi (azab ya shirk ki napaki) dal deta hai. Yeh unki apni na-aqli aur zid ka natija hota hai.
Surah 10 : 101
قُلِ انْظُرُوْا مَا ذَا فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا تُغْنِی الْاٰیٰتُ وَ النُّذُرُ عَنْ قَوْمٍ لَّا یُؤْمِنُوْنَ
Keh dijiye, "Ghaur karo kya kuch hai aasmanon aur zameen mein." Aur jo log imaan nahi laate, unko nishaniyan aur darane wali cheezein koi faida nahi deti.
Is ayat mein Allah Ta'ala ne insano ko dawat di hai ke woh aasmanon aur zameen mein maujood nishaniyon par ghaur karein. Yeh nishaniyan Allah Ta'ala ki qudrat, wahdaniyat aur hikmat ka khula saboot hain. Chahe woh din aur raat ka badalna ho, suraj aur chand ka nizam ho, ya zameen par phaili hui mukhtalif makhlooqat aur anwa-e-aqsam ke phal aur sabziyan hon, har cheez mein Allah ki azmat nazar aati hai.
Lekin iske bawajood, jin logon ne imaan na lane ka faisla kar liya hai, unke liye yeh nishaniyan aur darane wali cheezein koi faida nahi deti. Unke dilo par parda pad chuka hota hai aur woh haqiqat ko dekhne se qasir rehte hain. Unhein Allah ki taraf se aane wali har nishani aur har tanbeeh be-asar lagti hai, kyunki unhone khud ko haq se door kar liya hai.
Surah 10 : 102
فَهَلْ یَنْتَظِرُوْنَ اِلَّا مِثْلَ اَیَّامِ الَّذِیْنَ خَلَوْا مِنْ قَبْلِهِمْ قُلْ فَانْتَظِرُوْۤا اِنِّیْ مَعَكُمْ مِّنَ الْمُنْتَظِرِیْنَ
To kya yeh log unhi dinon ka intezar kar rahe hain jo in se pehle guzar chuke logon par aaye the? Keh dijiye, "To tum bhi intezar karo, main bhi tumhare saath intezar karne walon mein se hoon."
Is ayat mein Allah Ta'ala un logon ko tanbeeh de rahe hain jo imaan nahi laate aur Rasool Allah ﷺ ki dawat ko jhutlate hain. Unse poocha ja raha hai ke kya woh unhi dinon ka intezar kar rahe hain jo unse pehle guzar chuke logon par aaye the? Yani kya woh bhi unhi azabon aur tabahiyon ka intezar kar rahe hain jo pehli ummaton par unke inkar ki wajah se nazil hue the?
Allah Ta'ala apne Nabi ﷺ ko hukm dete hain ke woh mushrikeen se keh dein ke agar woh azab ka intezar kar rahe hain to woh bhi intezar karein, aur Nabi ﷺ bhi unke saath intezar karne walon mein se hain. Yeh darasal aik sakht tanbeeh hai ke Allah ka azab jab aata hai to woh kisi ko nahi bakhshta. Guzishta qaumon ke waqiyat, jaise qaum-e-Nuh, Aad, Samood aur Firaun ka anjaam, is baat ki wazeh daleel hain ke Allah ki pakad bahut sakht hai aur usse koi bach nahi sakta.
Surah 10 : 103
ثُمَّ نُنَجِّیْ رُسُلَنَا وَ الَّذِیْنَ اٰمَنُوْا كَذٰلِكَ حَقًّا عَلَیْنَا نُنْجِ الْمُؤْمِنِیْنَ
Phir hum apne Rasoolon ko aur un logon ko bachate hain jo imaan laye. Isi tarah, hum par haq hai ke hum imaan walon ko bachayen.
Is ayat mein Allah Ta'ala ne apne Rasoolon aur unke saath imaan lane walon ke liye nijat aur kamyabi ka wada farmaya hai. Jab kisi qaum par azab aata hai, to Allah Ta'ala apne Rasoolon aur unke sache perokaron ko us azab se mehfooz rakhta hai. Yeh Allah ka qanoon hai jo hamesha se chala aa raha hai.
Allah Ta'ala farmate hain ke isi tarah hum par haq hai ke hum imaan walon ko bachayen. Yeh Allah ki taraf se momineen ke liye aik tasalli aur khushkhabri hai ke mushkil waqt mein aur azab ke nazool ke waqt Allah unki hifazat karega. Yeh ayat is baat ki daleel hai ke Allah Ta'ala apne bandon ko kabhi tanha nahi chhodta jo us par bharosa karte hain aur uske ahkamat par amal karte hain. Unki nijat Allah ke zimme hai.
Surah 10 : 104
قُلْ یٰۤاَیُّهَا النَّاسُ اِنْ كُنْتُمْ فِیْ شَكٍّ مِّنْ دِیْنِیْ فَلَاۤ اَعْبُدُ الَّذِیْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ وَ لٰكِنْ اَعْبُدُ اللّٰهَ الَّذِیْ یَتَوَفّٰىكُمْ وَ اُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُؤْمِنِیْنَ
Keh dijiye, "Aye logo! Agar tum mere deen ke bare mein shak mein ho, to (sun lo) main unki ibadat nahi karta jinki tum Allah ke siwa ibadat karte ho. Balki main us Allah ki ibadat karta hoon jo tumhein maut deta hai. Aur mujhe hukm diya gaya hai ke main imaan walon mein se hoon."
Is ayat mein Rasool Allah ﷺ ko hukm diya gaya hai ke woh logon se wazeh elaan karein ke agar woh Aap ﷺ ke deen ke bare mein kisi shak mein hain, to Aap ﷺ un maabudon ki ibadat nahi karte jinki woh Allah ke siwa ibadat karte hain. Yeh shirk se mukammal bezaari ka elaan hai aur tauheed ki dawat ka bunyadi usool.
Nabi ﷺ ne farmaya ke woh sirf us Allah ki ibadat karte hain jo tumhein maut deta hai. Maut aur zindagi ka ikhtiyar sirf Allah ke paas hai, aur yahi uski wahdaniyat ki sabse badi daleel hai. Jo zaat zindagi aur maut par qadir hai, wahi ibadat ke laiq hai. Aap ﷺ ko hukm diya gaya hai ke woh imaan walon mein se hon, yani Allah par mukammal imaan rakhein aur uske ahkamat ki pairwi karein. Yeh ayat mushrikeen ke liye aik wazeh hadd-e-fasl hai ke Nabi ﷺ ka deen shirk se paak hai aur sirf Allah ki ibadat par mabni hai.
Surah 10 : 105
وَ اَنْ اَقِمْ وَجْهَكَ لِلدِّیْنِ حَنِیْفًا وَ لَا تَكُوْنَنَّ مِنَ الْمُشْرِكِیْنَ
Aur (mujhe hukm diya gaya hai) ke apna rukh deen-e-hanif ki taraf seedha rakho, aur mushrikon mein se hargiz na hona.
Is ayat mein Allah Ta'ala ne Rasool Allah ﷺ ko aur unke zariye tamam momineen ko hukm diya hai ke woh apna rukh deen-e-hanif ki taraf seedha rakhein. Deen-e-hanif se murad woh seedha aur sacha deen hai jo har batil se paak hai aur sirf Allah ki wahdaniyat par mabni hai. Yeh deen-e-Islam hai jo Hazrat Ibrahim (AS) ka bhi deen tha, jo har qism ke shirk se door aur Allah ki mukammal itaat par qaim tha.
Mazeed hukm diya gaya hai ke mushrikon mein se hargiz na hona. Yeh shirk se sakhti se bachne ki takeed hai. Shirk sabse bada gunah hai aur Allah Ta'ala usay kabhi maaf nahi karta. Isliye, har musalman ko chahiye ke woh apni ibadat, niyyat aur amal mein sirf Allah ko shareek kare aur kisi bhi qism ke shirk se bach kar rahe. Deen-e-hanif par qayam rehna hi duniya aur akhirat mein kamyabi ki zamanat hai.
Surah 10 : 106
وَ لَا تَدْعُ مِنْ دُوْنِ اللّٰهِ مَا لَا یَنْفَعُكَ وَ لَا یَضُرُّكَ فَإِنْ فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظّٰلِمِیْنَ
Aur Allah ke siwa aisi cheez ko na pukaaro jo na tumhe nafa de sakti hai aur na nuqsan. Agar tumne aisa kiya to beshak tum zalimon mein se hoge.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ aur unke zariye tamam insaniyat ko hidayat de rahe hain ke Allah ke siwa kisi aur ko na pukaara jaye, na un se madad talab ki jaye, aur na hi unki ibadat ki jaye jo na kisi ko nafa pahuncha sakte hain aur na nuqsan. Is mein but, murde, ya koi bhi makhlooq shamil hai jise Allah ke siwa pooja jata hai. Allah Ta'ala farmate hain ke agar koi shakhs aisa karta hai, ya'ni Allah ke siwa kisi aur ko pukarta hai, to woh zalimon mein se hoga. Yahan 'zalim' se murad woh shakhs hai jo shirk karta hai, kyunki shirk sab se bada zulm hai. Yeh zulm Allah ke huqooq ki khilaf warzi hai aur apni jaan par bhi zulm hai, kyunki iska anjaam jahannam hai. Is ayat mein tawheed ki bunyadi taleem di gayi hai aur shirk se sakhti se mana kiya gaya hai, jo ke Islam ka sab se ahem usool hai.
Surah 10 : 107
وَ اِنْ یَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَ وَ اِنْ یُّرِدْكَ بِخَیْرٍ فَلَا رَآدَّ لِفَضْلِهٖ یُصِیْبُ بِهٖ مَنْ یَّشَآءُ مِنْ عِبَادِهٖ وَ هُوَ الْغَفُوْرُ الرَّحِیْمُ
Aur agar Allah tumhe koi nuqsan pahunchaye to uske siwa koi use door karne wala nahi. Aur agar woh tumhare saath bhalai ka irada kare to uske fazal ko koi rokne wala nahi. Woh apne bandon mein se jise chahta hai apna fazal pahunchata hai, aur woh bakhshne wala, nihayat meharban hai.
Yeh ayat Allah Ta'ala ki mutlaq qudrat aur ikhtiyar ko wazeh karti hai. Is mein bataya gaya hai ke agar Allah kisi bande ko koi takleef ya nuqsan pahunchana chahe, to us takleef ko Allah ke siwa koi aur door nahi kar sakta. Isi tarah, agar Allah kisi bande ke liye bhalai ya fazal ka irada kare, to uske fazal ko koi rokne wala nahi. Yeh is baat ki daleel hai ke har qism ka nafa aur nuqsan sirf Allah ke haath mein hai. Isliye, insaan ko har haal mein sirf Allah hi par bharosa karna chahiye aur usi se madad talab karni chahiye. Allah Ta'ala apne bandon mein se jise chahta hai apna fazal aur rahmat ata karta hai. Ayat ke ikhtitam par Allah ki do sifaten bayan ki gayi hain: Al-Ghafoor (bakhshne wala) aur Ar-Raheem (nihayat meharban). Yeh is baat ki nishani hai ke Allah apne bandon par meharban hai, unki khataon ko maaf karne wala hai, aur un par apni rahmat barsane wala hai.
Surah 10 : 108
قُلْ یٰۤاَیُّهَا النَّاسُ قَدْ جَآءَكُمُ الْحَقُّ مِنْ رَّبِّكُمْ فَمَنِ اهْتَدٰى فَاِنَّمَا یَهْتَدِیْ لِنَفْسِهٖ وَ مَنْ ضَلَّ فَاِنَّمَا یَضِلُّ عَلَیْهَا وَ مَاۤ اَنَا عَلَیْكُمْ بِوَكِیْلٍ
Kaho, "Aye logon! Tumhare Rab ki taraf se tumhare paas haq aa chuka hai. Pas jo hidayat ikhtiyar karega to woh apne nafa ke liye karega, aur jo gumrah hoga to woh apne nuqsan ke liye gumrah hoga. Aur main tum par koi nigehban nahi."
Is ayat mein Allah Ta'ala Nabi Akram ﷺ ko hukm dete hain ke woh logon ko elaan karein ke unke Rab ki taraf se haq (Quran aur Islam) unke paas aa chuka hai. Is haq ke aane ke baad, har shakhs apni hidayat aur gumrahi ka khud zimmedar hai. Jo koi hidayat ka rasta ikhtiyar karega, to uska nafa usi ko hoga, aur jo gumrahi ka rasta apnayega, to uska nuqsan bhi usi ko uthana padega. Nabi ﷺ ka farz sirf Allah ke paigham ko logon tak pahunchana hai, unhein zabardasti hidayat par lana nahi. Aap ﷺ un par koi nigehban ya zimmedar nahi hain ke unhein hidayat par majboor karein. Is ayat se yeh wazeh hota hai ke Allah Ta'ala ne insaan ko ikhtiyar aur irada ki azadi di hai, aur uske aamal ka hisab usi ke zimme hai. Islam mein jabran dakhil karna jaiz nahi, kyunki hidayat dil ka mamla hai aur Allah ki taufeeq se milti hai.
Surah 10 : 109
وَ اتَّبِعْ مَا یُوْحٰۤى اِلَیْكَ وَ اصْبِرْ حَتّٰى یَحْكُمَ اللّٰهُ وَ هُوَ خَیْرُ الْحٰكِمِیْنَ
Aur jo kuch tumhari taraf wahi kiya jata hai uski pairwi karo, aur sabr karo yahan tak ke Allah faisla kare, aur woh sab se behtar faisla karne wala hai.
Is ayat mein Allah Ta'ala Nabi Akram ﷺ ko aur unke zariye tamam momineen ko do ahem hidayaten dete hain. Pehli hidayat yeh hai ke jo kuch tumhari taraf wahi kiya jata hai uski pairwi karo. Is se murad Quran aur Sunnat ki itteba hai, jo ke har musalman par farz hai. Allah ke ahkamat aur uske Rasool ﷺ ki sunnat ki pairwi hi kamyabi ka rasta hai. Doosri hidayat yeh hai ke sabr karo yahan tak ke Allah faisla kare. Yeh sabr mushkilat, azmaishon, aur mukhalifeen ki taraf se aane wali takleefon par karna hai. Allah Ta'ala ne Nabi ﷺ ko aur unke sahaba ko mukhalifat aur takleefon ke bawajood sabr ki talqeen ki, kyunki Allah ka faisla yaqeenan haq aur adl par mabni hota hai. Allah Ta'ala sab se behtar faisla karne wala hai, uske faisle mein koi zulm ya khami nahi hoti. Is ayat mein musalmanon ko mushkil halaat mein bhi Allah par bharosa rakhne aur uske ahkamat par qaim rehne ki tarbiyat di gayi hai.
