Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Jihad ke Ghodon ki Qasam

Allah Ta'ala ne Surah Al-Adiyat ki ibtida mein un ghodon ki qasam khai hai jo Allah ki raah mein jihad ke liye daudte hain. "Al-Adiyat" se muraad woh ghode hain jo tezi se daudte hain, aur "Dabh" unke daudne ke dauran saans phoolne ki awaaz ko kehte hain. Yeh qasam un ghodon ki shaan aur unki qurbani ko zahir karti hai jo Islam ki sarbulandi ke liye istemal hote hain. Is se yeh bhi maloom hota hai ke Allah Ta'ala un cheezon ko pasand farmata hai jo uski raah mein istemal hon, aur unki qasam kha kar unki ehmiyat ko ujagar karta hai.

Imam Qurtubi (rh) ne farmaya ke aksar mufassireen ke nazdeek in ghodon se muraad woh ghode hain jo jihad mein istemal hote hain.

Chingariyan Nikalte Hue Ghode

Is ayat mein un ghodon ki mazeed sifatein bayan ki gayi hain jo Allah ki raah mein daudte hain. "Fal-Mooriyat" un ghodon ko kehte hain jo apni tezi aur taaqat se zameen par sum maarte hain, aur "Qadh" se muraad un sumon ke takrane se nikalne wali chingariyan hain. Yeh manzar ghode ki shiddat, raftaar aur uski taaqat ko numaya karta hai. Jab ghode pathreeli zameen par tezi se daudte hain, to unke sumon se chingariyan nikalti hain, jo unki be-misal raftaar aur josh ka saboot hain. Yeh sirf ek manzar-kashi nahi, balki Allah ki qudrat ki nishani hai aur uski raah mein jihad karne walon ki himmat aur azm ko bhi darshata hai. Is se yeh bhi zahir hota hai ke Allah Ta'ala un tamaam wasail ki qasam kha raha hai jo uske deen ki nusrat mein istemal hote hain.

Subah ka Hamla

Yeh ayat un ghodon ke agle amal ko bayan karti hai jo jihad mein mashgool hain. "Fal-Mughirat" un ghodon ko kehte hain jo dushman par hamla karte hain, aur "Subhan" se muraad subah ka waqt hai. Islam mein subah ke waqt dushman par hamla karna ek aam jang ki hikmat amli thi, kyunki is waqt dushman ghaflat mein hota hai aur hamla zyada moassar hota hai. Yeh ayat un ghazi ghudon ki bahaduri aur unke sawaron ki jang-jo salahiyat ko zahir karti hai jo Allah ke hukm se dushmanon par toot padte hain. Is mein jihad ki tayyari aur uske liye sahi waqt ka intekhab bhi shamil hai, jo fatah ke liye bunyadi ahmiyat rakhta hai.

Gard-o-Ghubar Uthana

Is ayat mein un ghodon ke hamle ke natije ko bayan kiya gaya hai. "Fa-atharna bihi naq'a" ka matlab hai ke un ghodon ne apne tezi se daudne aur hamla karne ki wajah se gard-o-ghubar uda diya. Yeh gard-o-ghubar jang ke maidan ki shiddat, ghodon ki kasrat aur unki raftaar ki alamat hai. Jab bahut se ghode ek saath daudte aur hamla karte hain, to zameen se gard-o-ghubar ka ek toofan sa uth khada hota hai jo dushman ke liye khauf aur pareshani ka baais banta hai. Yeh manzar jang ki haibat aur uski shiddat ko numaya karta hai, aur Allah ki madad se musalmanon ki fatah ki taraf ishara karta hai. Yeh dhool aur gard-o-ghubar dushman ki aankhon mein dhool jhonkne aur unki himmat past karne ka bhi sabab banta hai.

Dushman ki Jamaat mein Ghusna

Yeh ayat un ghodon ke hamle ke ikhtitam aur uske maqsad ko bayan karti hai. "Fa-wasatna bihi jam'a" ka matlab hai ke un ghodon ne us gard-o-ghubar ke beech dushman ki jamaat mein ghus kar unke markaz tak rasai hasil kar li. Yeh is baat ki daleel hai ke hamla sirf sathi nahi tha, balki mukammal tor par dushman ki safon ko cheerte hue unke darmiyan tak pahunch gaya. Is se dushman ki safon mein inteshar aur shikast ka manzar kheencha gaya hai. Yeh ayat Allah ki raah mein jihad karne walon ki himmat, azm aur unki kamyabi ko zahir karti hai ke woh dushman ke qalb tak pahunch kar unhe shikast dete hain. Is tarah Allah Ta'ala ne un ghazi ghudon ki qasam kha kar insaan ko uski na-shukri par tanbeeh ki hai.

Insaan Ki Na-shukri Aur Ehsaan Faramoshi

Is ayat mein Allah Ta'ala insaan ki fitrat ka zikr kar rahe hain ke woh apne Rab ka bada na-shukra aur ehsaan faramosh hai. 'Kanood' ka matlab hai woh shakhs jo Allah ki di hui ne'maton ko bhool jaye aur unka shukr ada na kare, ya unka inkar kare. Allah Ta'ala ne insaan ko beshumar ne'maton se nawaza hai, jaise sehat, maal, aulad, aur zindagi ki har zarurat. Lekin aksar insaan in ne'maton ki qadar nahi karta aur apne Rab ki itaat se ghafil ho jata hai. Woh apni kamzoriyon aur mushkilat ko to yaad rakhta hai, magar Allah ke fazl aur karam ko faramosh kar deta hai.

Insaan Ka Apni Na-shukri Par Gawah Hona

Is ayat mein farmaya gaya hai ke insaan khud apni na-shukri aur ehsaan faramoshi par gawah hai. Yani, uski apni halat, uske aamal, aur uske dil ki gehraiyon mein chhupi hui haqeeqat uske khilaf gawahi degi. Woh apne aap se achi tarah waqif hai ke woh kis had tak Allah ki ne'maton ka shukr ada karta hai aur kis had tak unki na-qadri karta hai. Qayamat ke din uske apne aaza (limbs) uske khilaf gawahi denge. Uska zameer aur uske aamal uske apne khilaf saboot banenge, chahe woh duniya mein kitni hi parda-poshi karta rahe.

Maal Ki Mohabbat Aur Uska Asar

Yahan 'khair' se murad dunyawi maal-o-daulat hai. Is ayat mein insaan ki ek aur fitri kamzori bayan ki gayi hai ke woh maal ki mohabbat mein bada sakht aur had se zyada mubtala hai. Maal ki yeh mohabbat use itna ghafil kar deti hai ke woh Allah ke huqooq aur bandon ke huqooq ko bhool jata hai. Woh maal jama karne mein itna mashgool ho jata hai ke halal-o-haram ki tameez bhi bhool jata hai aur uski wajah se bakheel aur kanjoos ban jata hai. Yeh mohabbat use aakhirat ki tayyari se rok deti hai aur use duniya ki ranginiyon mein uljha deti hai.

Qayamat Ka Din Aur Qabron Ka Khulna

Yeh ek sawaliya andaaz mein insaan ko tanbeeh ki ja rahi hai. Kya woh insaan jo apni na-shukri aur maal ki mohabbat mein magan hai, us waqt ko bhool gaya hai jab qabron mein dafan murdon ko dobara zinda karke bahar nikal diya jayega? 'Bu'thira' ka matlab hai ulat palat kar dena, bikhair dena. Yani, Qayamat ke din jab Allah ke hukm se qabren khul jayengi aur unke andar jo kuch bhi hai, chahe woh insani jism ho ya unke aamal, sab ko zahir kar diya jayega. Yeh manzar insaan ko uski ghaflat se bedaar karne ke liye hai.

Dilon Ke Raaz Ka Zahir Hona

Is ayat mein Qayamat ke din ki ek aur haibat-naak haqeeqat bayan ki gayi hai. Jab qabron se murde nikal diye jayenge, uske baad dilon mein chhupi hui har baat, har irada, har niyyat aur har raaz zahir kar diya jayega. 'Hussila' ka matlab hai jama karna, zahir karna, ya chhanbeen karna. Yani, us din sirf zahiri aamal ka hisab nahi hoga, balkay insaan ke dil mein chhupi hui har khwahish, har soch aur har maqsad bhi Allah ke samne be-naqab ho jayega. Yeh is baat ki daleel hai ke Allah Ta'ala hamare zahir aur batin dono se bakhabar hain aur us din har cheez ka mukammal hisab liya jayega.

Allah Ka Mukammal Ilm Aur Jaza O Saza

Yeh aakhri ayat pichli ayaton ka ikhtitam hai, jo insaan ke aamaal aur unke anjaam par roshni dalti hai. Allah Ta'ala ne farmaya ke "Beshak unka Rabb us din unke haal se khoob waqif hoga." Iska matlab yeh hai ke qayamat ke din, jab insaan ke dil ke raaz aur uske aamaal zahir kiye jayenge, us waqt Allah Subhanahu wa Ta'ala har ek cheez se ba-khabar hoga. Uska ilm mukammal aur jaame hai, woh har choti se choti aur badi se badi baat ko janta hai.

Duniya mein insaan jo kuch bhi karta hai, chahe woh zahiri ho ya poshida, Allah Ta'ala usse behtar janta hai. Qayamat ka din woh din hoga jab har amal ka hisab liya jayega aur uske mutabiq jaza ya saza di jayegi. Yeh ayat insaan ko is baat ki yaad dilati hai ke woh apni zindagi mein jo kuch bhi kare, usse Allah ki nigrani mein samjhe. Koi bhi amal, koi bhi soch Allah se chupi nahi reh sakti.

Is ayat ka mafhoom Surah Az-Zalzalah ki ayaton se bhi milta julta hai jahan farmaya gaya: "Pas jisne zarra barabar neki ki hogi woh usse dekh lega. Aur jisne zarra barabar burai ki hogi woh usse dekh lega." (Surah Az-Zalzalah, 99:7-8). Yeh is baat ki daleel hai ke Allah ka ilm har cheez par haawi hai aur woh har amal ka mukammal badla dene wala hai.

Is tarah, yeh ayat insaan ko apne aamaal ki jawabdehi aur Allah ke adl par yaqeen dilati hai. Har shakhs ko apne kiye ka phal mil kar rahega.