Surah Al-Qari'ah ek Makki Surah hai jis mein Qayamat ke dehshat-naak manzar aur 'Mizaan' (aamaal tolne ke taraazu) ka zikr hai. Is Surah ki Markazi Theme 'Qayamat ki haqaniyat aur aamaal ka wazan' hai. Surah ki shuruaat ek pur-asar sawal se hoti hai: 'Al-Qari'ah! Kya hai woh kharkhara dene wali?'. Us din ka manzar bayan kiya gaya hai ke insaan bikhre hue parwano (moths) ki tarah honge aur pahar dhuni hui oon (carded wool) ki tarah ud rahe honge. Ahkam aur naseehatein yeh hain: Allah ne faisle ka asool bataya hai ke 'Jis ke (nekiyon ke) palray bhari honge, woh dil-pasand zindagi (Jannat) mein hoga; magar jis ke palray halke honge, us ka thikana 'Hawiyah' (gehri khayi) hoga'. Aakhir mein Hawiyah ki tashreeh karte hue farmaya gaya ke woh ek 'Dahakti hui aag' hai.
Surah 101 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 101 : 1
اَلْقَارِعَةُ
Khadkhadane wali.
Surah Al-Qari'ah ka aaghaz Qayamat ke din ke ek naam 'Al-Qari'ah' se hota hai. Lughat mein 'Qari'ah' us cheez ko kehte hain jo kisi cheez ko zor se takraye ya khadkhadaye. Yahan is se murad woh din hai jo apni dahshat aur haibat se dilon ko hila dega aur kaanon mein zor se khadkhadahat paida karega. Yeh naam Qayamat ki shiddat aur uski achanak aane wali tabahi ko wazeh karta hai. Is din ki dahshat itni shadeed hogi ke har cheez ko apni lapet mein le legi. Quran mein Qayamat ke kayi naam hain, aur har naam uski kisi khaas sifat ko bayan karta hai, jaise Al-Haqqah, Al-Ghashiyah. Al-Qari'ah uski dahshat aur takrane wali sifat ko numaya karta hai, jo insaniyat ko uski aamad se mutanabbeh karta hai.
Surah 101 : 2
مَا الْقَارِعَةُ
Kya hai woh khadkhadane wali?
Is ayah mein Allah Ta'ala khud sawal kar rahe hain, 'Kya hai woh khadkhadane wali?' Yeh sawal sirf maloomat hasil karne ke liye nahi hai, balkay iska maqsad Qayamat ki haibat aur uski azmat ko mazeed numaya karna hai. Jab Allah Ta'ala khud kisi cheez ke bare mein sawal karte hain, to iska matlab hota hai ke woh cheez intehai azeem aur khaufnak hai, jiski haqeeqat ka idraak insani aqal ke liye mushkil hai. Yeh sawal insanon ko ghaur-o-fikr ki dawat deta hai ke woh is din ki shiddat aur uske asarat par tawajjo dein. Is tarah ke sawalat Quran mein aksar ahem waqiyat aur azab ki shiddat ko bayan karne ke liye istemal hote hain, taake samne wale ke dil mein uski ehmiyat baith jaye.
Surah 101 : 3
وَ مَاۤ اَدْرٰىكَ مَا الْقَارِعَةُ
Aur aapko kya maloom ke kya hai woh khadkhadane wali?
Yeh ayah pichle sawal ko mazeed taqviyat deti hai aur Qayamat ki haqeeqat ki gehrai ko bayan karti hai. Allah Ta'ala Nabi Akram (SAW) se mukhatib hokar farmate hain, 'Aur aapko kya maloom ke kya hai woh khadkhadane wali?' Is sawal ka maqsad yeh hai ke is din ki haqeeqat aur uski dahshat itni azeem hai ke koi bhi makhlooq, hatta ke Anbiya-e-Kiram bhi, uski mukammal shiddat aur kaifiyat ka idraak nahi kar sakte jab tak Allah Ta'ala khud na batayein. Yeh is baat ki nishani hai ke Qayamat ka waqia insani tasawwur se kahin zyada bada aur haibatnak hoga. Is tarah ke jumle Quran mein un cheezon ke liye istemal hote hain jin ki azmat aur shiddat ko bayan karna insani alfaz mein mumkin na ho.
Surah 101 : 4
یَوْمَ یَكُوْنُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوْثِ
Jis din log bikhre hue parwanon ki tarah honge.
Is ayah mein Qayamat ke din insanon ki haalat ko bayan kiya gaya hai. Farmaya gaya hai ke log bikhre hue parwanon ki tarah honge. Jis tarah parwane raat ko roshni ke gird be-tarteeb aur be-maqsad udte phirte hain aur phir idhar udhar bikhar jate hain, isi tarah Qayamat ke din log bhi haibat aur dahshat ke alam mein pareshan haal, be-sahara aur be-maqsad idhar udhar bhagenge. Un mein koi tarteeb, koi nizam aur koi ikhtiyar nahi hoga. Har shakhs apni jaan bachane ki fikr mein hoga aur uski haalat intehai kamzor aur be-bas hogi. Yeh tashbeeh insanon ki us din ki kamzori aur inteshar ko wazeh karti hai, jab har taraf afra-tafri ka alam hoga aur koi kisi ka pursan-e-haal na hoga.
Surah 101 : 5
وَ تَكُوْنُ الْجِبَالُ كَالْعِهْنِ الْمَنْفُوْشِ
Aur pahar dhunki hui rangin oon ki tarah ho jayenge.
Is ayah mein Qayamat ke din paharon ki haalat ko bayan kiya gaya hai. Jo pahar aaj apni mazbooti aur istiqamat ke liye mashoor hain, woh us din dhunki hui rangin oon ki tarah ho jayenge. 'Oon' se murad woh oon hai jo dhunne ke baad halki aur bikhri hui ho jati hai, aur 'rangin' ka lafz is liye istemal hua hai ke paharon mein mukhtalif rangon ki chattanen hoti hain. Is tashbeeh se murad yeh hai ke Qayamat ke din pahar apni asal shakal aur mazbooti kho denge. Woh ret ke zarron ki tarah udte phirte nazar aayenge, unki sakhti aur wazan khatam ho jayega. Yeh manzar Allah Ta'ala ki qudrat aur Qayamat ki azmat ko wazeh karta hai ke jis din itni mazboot cheezein bhi is haal ko pahunch jayengi, to insanon ka kya haal hoga.
Surah 101 : 6
فَاَمَّا مَنْ ثَقُلَتْ مَوَازِیْنُهٗۙ
To jiske (aamal ke) palle bhari honge,
Yeh ayat Qayamat ke din aamal ke hisab kitab ka zikr karti hai. Jis shakhs ke naik aamal ka palra bhari hoga, yani uske achhe kaam uske bure kaamo se zyada honge, uske liye Allah Ta'ala ki taraf se behtareen anjam hoga. Yeh is baat ki alamat hai ke usne duniya mein Allah ke ahkamat ki pairwi ki aur uski raza hasil karne ki koshish ki. Qayamat ke din insano ke aamal ko wazan kiya jayega, jaisa ke Quran aur Hadees mein mutaddid jagah zikr hai. Is wazan ka maqsad insaf qaim karna aur har shakhs ko uske kiye ka badla dena hai.
Rasoolullah (SAW) ne farmaya: "Meezan mein do kalme bahut bhari hain, Rahman ko bahut pasand hain: Subhanallahi wa bihamdihi, Subhanallahil Azeem." (Sahih Bukhari: 6406)
Surah 101 : 7
فَهُوَ فِیْ عِیْشَةٍ رَّاضِیَةٍؕ
Woh pasandida zindagi mein hoga.
Jis shakhs ke aamal ke palle bhari honge, jaisa ke pichli ayat mein zikr hua, uske liye Allah Ta'ala ne pasandida aur khushgawar zindagi ka waada kiya hai. Yeh zindagi Jannat ki hogi, jahan har tarah ki nematein aur rahaten hongi. Wahan koi ranj, gham, ya takleef nahi hogi. Har cheez uski marzi ke mutabiq hogi aur woh hamesha ke liye is pur-aman aur pur-sukoon mahol mein rahega. Yeh uski duniya ki mehnat aur Allah ki itaat ka behtareen sila hoga. Jannat mein dakhil hone wale log har tarah ki pareshaniyon se azad honge aur unki har khwahish poori ki jayegi.
Surah 101 : 8
وَ اَمَّا مَنْ خَفَّتْ مَوَازِیْنُهٗۙ
Aur jiske (aamal ke) palle halke honge,
Is ayat mein un logo ka zikr hai jinke aamal ke palle halke honge. Iska matlab hai ke unke bure aamal, ya unke kufr aur shirk, unke thode bahut achhe kaamo par ghalib aa jayenge. Ya phir unke paas naik aamal honge hi nahi jo wazan mein aa saken. Yeh un logo ki halat hogi jinhone duniya mein Allah ke ahkamat ko nazar انداز kiya, gunahon mein mubtala rahe, aur akhirat ki tayyari nahi ki. Unke liye Qayamat ke din sakht azab hoga. Allah Ta'ala ne insaf ke liye meezan qaim kiya hai, jismein har choti se choti cheez ka hisab hoga.
Surah 101 : 9
فَاُمُّهٗ هَاوِیَةٌؕ
To uski maa 'Hawiyah' hogi.
Jin logo ke aamal ke palle halke honge, unka thikana 'Hawiyah' hoga. 'Hawiyah' Jahannam ke naam mein se ek naam hai, jo uski gehrai aur shiddat ko zahir karta hai. Lafz 'Umm' (maa) yahan unke thikane ya marja' (ultimate refuge) ke ma'no mein istemal hua hai, jaisa ke maa apne bachche ka thikana hoti hai. Lekin yahan yeh thikana rahat ka nahi, balki sakht azab aur takleef ka hoga. Hawiyah Jahannam ka woh hissa hai jahan girne wala bahut gehrai tak jata hai, jo uske azab ki shiddat ko batata hai. Yeh un logo ka anjam hoga jinhone Allah ki nafarmani ki.
Surah 101 : 10
وَ مَاۤ اَدْرٰىكَ مَاهِیَهْؕ
Aur aapko kya maloom ke woh kya hai?
Yeh ayat ek sawaliya andaz mein 'Hawiyah' ki haibatnaak haqeeqat ko bayan karti hai: "Aur aapko kya maloom ke woh kya hai?" Is sawal ka maqsad iski shiddat aur khofnaki ko zahir karna hai jo insani tasawwur se bahar hai. Allah Ta'ala is tarah se iski azmat aur dahshat ko wazeh kar raha hai ke koi bhi iski haqeeqat ka mukammal idrak nahi kar sakta. Yeh Jahannam ki aag ki shiddat, uski gehrai, aur uske azab ki naqabil-e-bardasht takleefat ki taraf ishara hai. Is ayat ke zariye Allah Ta'ala bandon ko is azab se darata hai taake woh apni zindagi mein hidayat ka rasta ikhtiyar karein aur gunahon se bachein.
Surah 101 : 11
نَارٌ حَامِیَةٌ۠
Ek dehkti hui aag.
Yeh ayat un badbakht logon ke anjaam ko bayan karti hai jin ka zikr Surah Al-Ghashiyah mein pehle kiya gaya hai. Allah Ta'ala farmate hain ke unka thikana 'Naarun Haamiyah' yaani ek dehkti hui, nihayat garam aag hogi. 'Haamiyah' ka lafz is baat par zor deta hai ke yeh aag mamooli nahi, balkay apni garmi aur shiddat ki inteha ko pahunchi hui hai. Yeh aag un logon ko har taraf se gher legi aur unke liye shadeed azab ka ba'is banegi.
Is aag ki garmi ka andaza is baat se lagaya ja sakta hai ke duniya ki aag uske muqable mein kuch bhi nahi. Quran aur Hadees mein iski shiddat ko baar baar bayan kiya gaya hai taake insaan iske anjaam se darr kar Allah ki ita'at kare.
Rasoolullah (ﷺ) ne farmaya: "Tumhari yeh aag (duniya ki) Jahannam ki aag ke sattar (70) hisson mein se ek hissa hai." Arz kiya gaya: "Ya Rasoolullah! Yahi kafi hai." Aap (ﷺ) ne farmaya: "Us par unhattar (69) hisse aur badha diye gaye hain, har hissa us (duniya ki aag) ki garmi ke barabar hai." (Sahih Bukhari 3265, Sahih Muslim 2843a)
Yeh ayat Jahannam ke azab ki haibatnaaki ko wazeh karti hai aur insaan ko gunahon se bachne aur Allah ki raza hasil karne ki targheeb deti hai.
