Surah Takasur ek Makki Surah hai jo insaan ko ghaflat ki neend se jagane ke liye nazil hui. Is Surah ki Markazi Theme 'Dunya parasti aur uske anjaam' hai. Surah ki shuruaat mein sakht tanbeeh (warning) hai ke 'Tumhein ek doosre se aagay badhne ki hiris (competition) ne ghaflat mein daal diya, yahan tak ke tum qabron tak ja pahunche'. Ahkam aur naseehatein yeh hain: Insaan ko samjhaya gaya hai ke dunya ki daulat, aulad aur rutbe ka muqabla use asli maqsad (aakhirat) se door kar deta hai. Allah farmata hai ke agar tum 'Yaqeen-e-Kaamil' (ilm-ul-yaqeen) rakhte to aisa hargiz na karte. Ismein khabardar kiya gaya hai ke tum zaroor 'Jaheem' (Jahannum) ko dekhoge aur use apni aankhon se dekh kar yaqeen karoge (ain-ul-yaqeen). Surah ka ikhtetam is azeem sawal par hota hai ke 'Phir us din tum se Allah ki di hui nematon (health, waqt, maal) ke bare mein zaroor pucha jayega'.
Surah 102 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 102 : 1
اَلْهٰىكُمُ التَّكَاثُرُۙ
Tumhe kasrat ki hawas ne ghafil kar diya.
Yeh ayat insani fitrat ke ek kamzor pehlu ko ujagar karti hai jahan log duniya ki kasrat, maslan maal-o-daulat, aulad, aur ikhtidar ki daud mein lag kar apni asal zimmedariyon se ghafil ho jate hain. Takathur ka matlab hai ek doosre se zyada jama karne ki koshish karna, chahe woh maal ho, ya taqat. Is daud mein insaan apni akhirat aur Allah ki ibadat ko faramosh kar deta hai. Is ghaflat ka nateeja yeh hota hai ke woh apni zindagi ka maqsad bhool jata hai aur sirf fani cheezon ke peeche bhaagta rehta hai, jabke asal maqsad Allah ki raza hasil karna hai.
Surah 102 : 2
حَتّٰى زُرْتُمُ الْمَقَابِرَؕ
Yahan tak ke tum qabron tak ja pahunche.
Yeh ayat pichli ayat ki takmeel karti hai, batati hai ke kasrat ki hawas insaan ko is qadar ghafil rakhti hai ke woh apni poori zindagi isi daud mein guzar deta hai. Is ghaflat ka silsila us waqt tak jari rehta hai jab tak ke woh maut ke darwaze tak nahi pahunch jata aur qabron mein dafan nahi ho jata. 'Qabron tak ja pahunche' se murad maut hai. Is waqt tak bhi insaan ko apni ghaflat ka ehsaas nahi hota, jab tak ke woh akhirat ke haqeeqat se roobaroo na ho jaye. Yeh is baat ki taraf ishara hai ke duniya ki zindagi kitni mukhtasir hai aur is mein ghaflat ka anjaam kitna khatarnak ho sakta hai.
Surah 102 : 3
كَلَّا سَوْفَ تَعْلَمُوْنَۙ
Hargiz nahi! Anqareeb tum jaan loge.
Yeh ayat ek sakht tanbeeh hai un logon ke liye jo duniya ki kasrat mein magan hain. 'Anqareeb tum jaan loge' se murad yeh hai ke jab maut aayegi ya qiyamat barpa hogi, tab unhe apni ghaflat aur duniya ki haqeeqat ka ilm ho jayega. Us waqt unhe ehsaas hoga ke unhone apni zindagi kin fuzool cheezon mein zaya kar di. Yeh ilm sirf suni sunai baat nahi hogi, balkay woh apni aankhon se haqeeqat ko dekhenge aur uske nateejay bhugtenge. Is mein akhirat ke azaab aur hisab-kitab ki taraf ishara hai, jahan unhe apne aamal ka pura hisab dena hoga.
Surah 102 : 4
ثُمَّ كَلَّا سَوْفَ تَعْلَمُوْنَؕ
Phir hargiz nahi! Anqareeb tum jaan loge.
Is ayat mein pichli ayat ki takeed aur dohrao hai, jo is baat ki shiddat aur yaqeeni hone ko zahir karta hai ke insaan ko apni ghaflat ka anjaam lazmi taur par maloom ho jayega. Yeh dohrao is liye hai taake ghafil insaan ko mazeed hoshiyar kiya ja sake. Pehli baar ka ilm shayad maut ke waqt ho, jabke doosri baar ka ilm qabar mein ya phir Qiyamat ke din jab hisab-kitab hoga. Is mein Allah Ta'ala ki taraf se ek shadeed warning hai ke is haqeeqat se koi bach nahi sakta aur har ek ko apne aamal ka nateeja dekhna hoga, jo ke yaqeeni hai.
Surah 102 : 5
كَلَّا لَوْ تَعْلَمُوْنَ عِلْمَ الْیَقِیْنِؕ
Hargiz nahi! Agar tum yaqeen ke ilm se jante.
Yeh ayat is baat par zor deti hai ke agar log ilm-ul-yaqeen (yaqeeni ilm) rakhte, to woh kasrat ki hawas mein mubtala na hote. Ilm-ul-yaqeen sirf suni sunai baat ya aqal se hasil kiya gaya ilm nahi, balkay woh ilm hai jo haqeeqat ko is tarah samjhe jaisa ke woh apni aankhon se dekh raha ho. Agar insaan ko akhirat, jannat aur jahannam ka yaqeeni ilm hota, to woh kabhi bhi duniya ki chand roza lazzaton mein kho kar apni akhirat ko barbad na karta. Yeh ayat ghaflat se nikalne aur haqeeqat ko samajhne ki dawat deti hai, taake insaan sahi rasta ikhtiyar kar sake.
Surah 102 : 6
لَتَرَوُنَّ الْجَحِیْمَۙ
Tum zaroor jahannum ko dekhoge.
Is ayat mein Allah Ta'ala insaan ko jahannum ke mushahide ki shiddat aur yaqeeni surat se aagah farma rahe hain. Lafz 'latarawunna' mein 'laam' aur 'noon-e-tashdeed' dono taakeed ke liye hain, jo is baat par zor dete hain ke jahannum ko dekhna ek aisi haqeeqat hai jis se koi farar nahi. Yeh dekhna sirf khayal ya tasawwur nahi hoga, balkay haqeeqi aur zaati mushahida hoga. Yeh us waqt hoga jab log qabron se uthaye jayenge aur hisab-o-kitab ke liye jama kiye jayenge. Is se qiyamat ke din ki holnakiyon aur jahannum ki dehshat ka andaza hota hai, taake insaan duniya mein apni zindagi ko Allah ke ahkamaat ke mutabiq guzare.
Surah 102 : 7
ثُمَّ لَتَرَوُنَّهَا عَیْنَ الْیَقِیْۙنِ
Phir tum usay yaqeen ki aankh se dekhoge.
Yeh ayat pichli ayat ki mazeed wazahat aur taakeed hai. 'Ain-al-Yaqeen' ka matlab hai mutlaq yaqeen, yaani aisa yaqeen jo dekhne se hasil hota hai aur jis mein kisi qism ka shubah baqi nahi rehta. Ilm-ul-Yaqeen (ilm ke zariye yaqeen), Ain-ul-Yaqeen (dekhne ke zariye yaqeen) aur Haqq-ul-Yaqeen (haqeeqat ko mehsoos karne ke zariye yaqeen) ke darmiyan farq kiya jata hai. Yahan Allah Ta'ala farma rahe hain ke jahannum ko dekhna Ain-ul-Yaqeen hoga, jaisa ke koi cheez apni aankhon se dekhi jati hai. Yeh is baat ki daleel hai ke qiyamat ke din jahannum ki haqeeqat ko har shakhs apni aankhon se dekhega aur us waqt us ke wajood par koi shubah baqi nahi rahega. Is se insaan ko apni akhirat ki fikr karne aur gunahon se bachne ki targheeb milti hai.
Surah 102 : 8
ثُمَّ لَتُسْئَلُنَّ یَوْمَئِذٍ عَنِ النَّعِیْمِ۠
Phir us din tum se har naimat ke baare mein poocha jayega.
Is aakhri ayat mein Allah Ta'ala insaan ko naimaton ke hisab se aagah farma rahe hain. 'Na'eem' se murad woh tamaam naimatein hain jo Allah Ta'ala ne insaan ko is duniya mein ata ki hain, maslan sehat, maal, aulad, waqt, ilm, aman, khana, pani aur deegar har qism ki asayishein. Qiyamat ke din har insaan se in naimaton ke baare mein poocha jayega ke us ne inhein kis tarah istemal kiya, kya us ne shukr ada kiya ya kufr kiya, aur kya us ne inhein Allah ki raza ke mutabiq kharch kiya ya gunahon mein zaya kiya. Is ayat mein bhi 'laam' aur 'noon-e-tashdeed' taakeed ke liye hain, jo is baat par zor dete hain ke hisab zaroor hoga. Is se insaan ko apni zindagi mein har naimat ki qadar karne aur usay Allah ki itaat mein istemal karne ki targheeb milti hai.
Hadees mein aata hai ke Nabi Akram (SAW) ne farmaya: "Qiyamat ke din bande ke qadam us waqt tak nahi hatenge jab tak us se paanch cheezon ke baare mein na pooch liya jaye: us ki umar ke baare mein ke us ne usay kis cheez mein fana kiya, us ke jism ke baare mein ke us ne usay kis cheez mein purana kiya, us ke maal ke baare mein ke us ne usay kahan se kamaya aur kahan kharch kiya, aur us ke ilm ke baare mein ke us ne us par kitna amal kiya." (Tirmidhi, Hadees: 2416)
