Surah Al-Humazah ek Makki Surah hai jis mein un logon ki muzammat ki gayi hai jo doosron ki buraai karte hain aur daulat par fakhr karte hain. Is Surah ki Markazi Theme 'Insaani ikhlaq ki girawat aur uska ukhrawi (afterlife) anjaam' hai. Allah farmata hai ke tabahi hai har us shakhs ke liye jo 'Humazah' (muun par aib nikalne wala) aur 'Lumazah' (peeth peeche burayi karne wala) hai. Ismein us zehniat ka zikr hai jo maal jama karta hai aur use gin-gin kar rakhta hai, yeh samajhte hue ke uski daulat use hamesha zinda rakhegi. Ahkam aur naseehatein yeh hain: Aise shakhs ko 'Hutamah' mein phenka jayega. Hutamah kya hai? Yeh 'Allah ki bharkayi hui aag' hai jo seedha dilon tak pahunchegi. Yeh aag un par har taraf se band kar di jayegi aur woh lambay lambay satoonon (pillars) mein muqayyad (trap) honge. Yeh Surah humein sabaq deti hai ke kisi ki tawheen karna aur maal par takabbur karna halakat ka rasta hai.
Surah 104 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 104 : 1
وَیْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةِ
Badi halakat hai har us shakhs ke liye jo aib nikalne wala, gheebat karne wala ho.
Is Ayat mein Allah Ta'ala ne "Wail" ki dhamki di hai, jo jahanum ki ek wadi ka naam hai ya shadeed tabahi aur barbadi ke ma'ani mein istemal hota hai. Yeh dhamki un logon ke liye hai jo "Humazah" aur "Lumazah" hain. Humazah us shakhs ko kehte hain jo saamne se aib joi kare, ta'an-o-tashnee' kare, ya ishare aur kinaye se kisi ko zaleel kare. Jabke Lumazah us shakhs ko kehte hain jo peeth peeche burai kare, gheebat kare, aur logon ki izzat par hamla kare. Islam mein aisi harkaton ko sakhti se mana kiya gaya hai kyunki yeh mua'ashre mein fitna aur fasad phailati hain aur insani rishton ko kamzor karti hain. Nabi Akram (SAW) ne farmaya: "Musalman woh hai jiski zuban aur haath se doosre Musalman mehfooz rahen." Isliye, har Musalman ko chahiye ke woh apni zuban ki hifazat kare aur doosron ke aib talash karne se parhez kare.
Surah 104 : 2
اِ۟لَّذِیْ جَمَعَ مَالًا وَّ عَدَّدَهٗ
Jisne maal jama kiya aur use gin gin kar rakha.
Yeh Ayat pichli Ayat mein bayan kiye gaye aib joi aur gheebat karne wale shakhs ki ek aur sifaton ko bayan karti hai. Aisa shakhs aksar maal ki mohabbat mein giraftar hota hai. Woh duniya ki daulat ko jama karne aur use baar baar ginne mein masroof rehta hai. Uska maqsad sirf maal ikattha karna hota hai, aur woh use Allah ki raah mein kharch karne ya doosron ki madad karne se gurez karta hai. Maal ki yeh beja mohabbat aur us par fakhr karna hi use doosron ke aib nikalne aur unki gheebat karne par uksata hai, kyunki woh khud ko maal ki wajah se afzal samajhne lagta hai aur doosron ko haqeer janta hai. Is tarah ki soch insaan ko takabbur aur ghaflat mein mubtala kar deti hai, jo aakhirat ki nakami ka sabab banti hai.
Surah 104 : 3
یَحْسَبُ اَنَّ مَالَهٗۤ اَخْلَدَهٗ
Woh guman karta hai ke uska maal use hamesha zinda rakhega.
Is Ayat mein us shakhs ki ghalat fehmi aur jahalat ko wazeh kiya gaya hai jo maal ki kasrat par itna maghroor ho jata hai ke use yeh guman hone lagta hai ke uska maal use maut se bacha lega ya hamesha ki zindagi ata karega. Yeh ek batil khayal hai kyunki duniya ki har cheez fani hai aur maut har zindagi ka khatma hai. Maal-o-daulat sirf chand roz ki zindagi ka saman hai aur maut ke baad insaan ke saath sirf uske a'amal jate hain. Qur'an aur Sunnat is baat par zor dete hain ke asal kamyabi aakhirat ki zindagi mein hai, na ke duniya ki fani daulat mein. Allah Ta'ala ne insaan ko maal isliye diya hai taake woh usay sahi tareeqe se istemal kare aur aakhirat ki tayyari kare, na ke us par bharosa karke maut ko bhool jaye.
Surah 104 : 4
كَلَّا لَیُنْۢبَذَنَّ فِی الْحُطَمَةِ
Hargiz nahi! Woh zaroor Hutamah mein phenka jayega.
Allah Ta'ala is Ayat mein "Kalla" ke lafz se un logon ke batil guman ki sakhti se tardeed karte hain jo yeh samajhte hain ke unka maal unhe hamesha zinda rakhega. Iske bajaye, Allah Ta'ala wazeh taur par farmate hain ke aise log zaroor "Hutamah" mein phenke jayenge. Hutamah jahanum ka ek naam hai, jo apni shiddat aur tabahkuni ki wajah se is naam se pukara jata hai. Iska matlab hai "todne wali" ya "chur chur karne wali". Yeh dhamki un logon ke liye hai jo duniya ki daulat mein magan hokar aakhirat se ghafil ho jate hain aur logon ke huqooq ko paamal karte hain. Yeh azaab unke maal ki mohabbat aur takabbur ka anjaam hoga, jahan unki daulat unke kisi kaam nahi aayegi.
Surah 104 : 5
وَ مَاۤ اَدْرٰىكَ مَا الْحُطَمَةُ
Aur aap kya jante hain ke Hutamah kya hai?
Is Ayat mein Allah Ta'ala sawaliya andaz mein Nabi Akram (SAW) se mukhatib hokar Hutamah ki haibatnaak haqeeqat ko wazeh karte hain. Yeh sawal darasal uski shiddat aur khofnaki ko bayan karne ke liye hai, ke insani aqal uska mukammal idraak nahi kar sakti. Hutamah koi mamooli aag nahi, balkay yeh aisi aag hai jo har cheez ko chur chur kar degi. Iski garmi aur shiddat itni zyada hogi ke woh sirf jism ko hi nahi balkay haddiyon aur dil tak ko pighla degi. Yeh Ayat is baat par zor deti hai ke Hutamah ka azab intehai dardnak aur shiddat wala hoga, jisse bachne ke liye insaan ko duniya mein hi nek a'amal karne chahiye aur Allah ki raza hasil karne ki koshish karni chahiye. Iski shiddat ka andaaza is baat se lagaya ja sakta hai ke Allah Ta'ala khud iski tafseel bayan farma rahe hain.
Surah 104 : 6
نَارُ اللّٰهِ الْمُوْقَدَةُۙ
Allah ki sulgai hui aag.
Is ayat mein Allah Ta'ala us aag ki shiddat bayan farma rahe hain jo un logon ke liye tayyar ki gayi hai jo logon ki burai karte hain aur maal jama karte hain. Yeh aag koi mamooli aag nahi, balkay "Allah ki sulgai hui aag" hai. Iska matlab hai ke iski tapish, garmi aur shiddat insani aag se kahin zyada hai. Yeh aag khud Allah ke hukm se bharkai gayi hai aur iska azab nihayat dardnak hoga. Iski shiddat ka andaza is baat se lagaya ja sakta hai ke yeh kabhi bujhegi nahi aur musalsal sulagti rahegi, jaisa ke iska naam 'Mooqadah' (sulgai hui) se zahir hota hai. Yeh un logon ke liye hai jinhon ne duniya mein Allah ke ahkamat ki nafarmani ki aur logon ke huqooq talaf kiye.
Surah 104 : 7
الَّتِیْ تَطَّلِعُ عَلَى الْاَفْئِدَةِؕ
Jo dilon par chaRh jaayegi.
Yeh ayat jahannum ki aag ki ek aur khasusiyat bayan karti hai, ke yeh aag sirf zahiri jism ko nahi jalayegi balkay "dilon tak pahunch jaayegi". Iska matlab hai ke iska azab sirf jism tak mehdood nahi hoga, balkay rooh aur qalb ki gehraiyon tak asar karega. Yeh aag insani jism ke andar tak ghus kar dilon ko jalaayegi, jahan se insani jazbat, niyyat aur ehsasat paida hote hain. Yeh ek nihayat hi shadeed aur roohani azab hoga jo insaan ke andaruni wajood ko bhi takleef dega. Is se zahir hota hai ke Allah ka azab sirf zahiri nahi balkay batini bhi hoga, un gunahon ki saza jo dilon mein chhupe the aur jin ki wajah se insaan ne burai ki.
Surah 104 : 8
اِنَّهَا عَلَیْهِمْ مُّؤْصَدَةٌۙ
Beshak woh un par band kar di jaayegi.
Is ayat mein Allah Ta'ala jahannumiyon ki be-basi aur qaid ki halat bayan farma rahe hain. Farmaya gaya hai ke "beshak woh un par band kar di jaayegi". Iska matlab hai ke jab jahannumi aag mein daakhil ho jayenge, to jahannum ke darwaze un par band kar diye jayenge. Unke liye bahar nikalne ka koi rasta nahi hoga. Yeh qaid ki aisi shakal hogi jahan se koi farar mumkin nahi. Is se azab ki shiddat aur mayusi ka ehsas badh jata hai. Jab darwaze band ho jayenge to unhe kisi qism ki rahat ya umeed nahi rahegi, aur woh hamesha ke liye is azab mein phans jayenge. Yeh un logon ka anjaam hoga jinhon ne duniya mein Allah ke rastay se munh moda aur apni manmani ki.
Surah 104 : 9
فِیْ عَمَدٍ مُّمَدَّدَةٍ۠ ۧ ۧ
Lambe lambe sutoono mein.
Yeh aakhri ayat jahannumiyon ki qaid aur azab ki mazeed tafseel bayan karti hai. Farmaya gaya hai ke woh "lambe lambe sutoono mein" honge. Iska ek matlab yeh hai ke jahannum ke darwaze lambe aur mazboot sutoono se band kar diye jayenge taake koi bahar na nikal sake. Yeh unki qaid ko mazeed pukhta kar dega aur unke liye farar ki har umeed khatam ho jayegi. Doosra matlab yeh bhi ho sakta hai ke woh khud un sutoono mein jakde hue honge, ya un sutoono se bandhe hue honge, jo unke azab aur be-basi ko aur badha dega. Is se zahir hota hai ke jahannum ka azab sirf jalane tak mehdood nahi balkay qaid aur bandish ki shakal mein bhi hoga, jo unki takleef ko do-bala kar dega.
