Surah Al-Kausar ek Makki Surah hai jis mein Allah ne Nabi Kareem {ص} ko di gayi azeem nematon ka zikr kiya hai. Is Surah ki Markazi Theme 'Nabi {ص} ki dushmanon par fatah aur Allah ka inam' hai. Allah farmata hai ke 'Beshak Hum ne Aap ko Kauthar (be-shumaar khair aur Jannat ki nehar) ata farmayi'. Is azeem nemat ke shukrane mein do ahkam diye gaye: 'Apne Rabb ke liye namaz parhein aur qurbani (Nahar) karein'. Surah ke aakhir mein dushmanon ko jawab diya gaya ke 'Aap ka naam-o-nishan mita dene ki baatein karne wala Aap ka dushman hi dar-asal be-naam-o-nishan (Abtar) hoga'. Yeh Surah qayamat tak ke liye munafeqeen aur dushmanan-e-Rasool ki nakami ki nishani hai.
Surah 108 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 108 : 1
اِنَّاۤ اَعْطَیْنٰكَ الْكَوْثَرَ
Beshak humne aapko Kawthar ata kiya hai.
Is Ayat mein Allah Ta'ala apne Nabi Muhammad (PBUH) ko mukhatib karte hue farmate hain ke humne aapko "Kawthar" ata kiya hai. Kawthar ke kai ma'ani bayan kiye gaye hain. Ek mash'hoor tafseer ke mutabiq, Kawthar Jannat mein ek nehar ka naam hai jo doodh se zyada safed aur shehad se zyada meetha hai. Iske bartan sitaron ki tadaad mein honge. Nabi Akram (PBUH) ne farmaya:
"Kawthar ek nehar hai jo mere Rabb ne mujhe Jannat mein ata ki hai, us par bahut khair hai." (Sahih Muslim, Hadees: 400)
Dusre ma'ani mein Kawthar se murad kasrat-e-khair (abundance of goodness) hai, jo Allah ne Nabi (PBUH) ko duniya aur akhirat mein ata ki hai, jismein nabuwwat, Quran, hikmat, ummat ki kasrat, aur shafa'at-e-kubra shamil hain. Yeh Ayat Nabi (PBUH) ke liye Allah ki taraf se ek azeem in'am aur tasalli hai.
Surah 108 : 2
فَصَلِّ لِرَبِّكَ وَ انْحَرْ
Pas apne Rabb ke liye namaz padhiye aur qurbani kijiye.
Jab Allah Ta'ala ne apne Nabi (PBUH) ko Kawthar jaisi azeem ne'mat ata farma di, to iske shukrane mein is Ayat mein do ahkamat diye gaye hain: "Pas apne Rabb ke liye namaz padhiye aur qurbani kijiye." Pehla hukm namaz ka hai, jo Allah ki ibadat ka sabse ahem rukun hai. Ismein sirf Allah ki ibadat ka izhar hai, aur uski azmat ka iqrar hai. Dusra hukm qurbani ka hai, jiska matlab hai Allah ke naam par janwar zubah karna.
Yeh dono ibadat sirf aur sirf Allah Ta'ala ki raza ke liye honi chahiye, kisi aur ke liye nahi. Ismein shirk ki nafi hai aur tawheed ki taleem hai. Qurbani ka amal hajj ke mauqe par bhi hota hai aur Eid-ul-Adha par bhi. Is Ayat mein qurbani se murad Eid-ul-Adha ki qurbani bhi ho sakti hai aur aam taur par har qurbani jo Allah ke naam par ki jaye. Is tarah Allah ne apne Nabi ko in ne'maton ka shukriya ada karne ka tareeqa sikhaya.
Surah 108 : 3
اِنَّ شَانِئَكَ هُوَ الْاَبْتَرُ
Beshak aapka dushman hi be-nasal hai.
Is Ayat mein Allah Ta'ala apne Nabi (PBUH) ko tasalli dete hue farmate hain ke "Beshak aapka dushman hi be-nasal hai." Yeh Ayat us waqt nazil hui jab Makka ke mushrikeen aur khaas taur par Abu Jahl, Aas bin Wail, ya Ka'b bin Ashraf jaise log Nabi Akram (PBUH) ke beto ke inteqal ke baad aapko "abtar" (be-nasal ya jiski nasl aage na badhe) keh kar ta'ana dete the. Unka khayal tha ke Nabi (PBUH) ki nasl khatam ho jayegi aur unka zikr mit jayega.
Allah Ta'ala ne is Ayat mein unke is ta'ane ka jawab diya aur wazeh farmaya ke asal mein woh log khud hi abtar hain. Unka zikr aur unki naslein mit jayengi, jabke Nabi Akram (PBUH) ka zikr qayamat tak baqi rahega aur unki ummat ki tadaad bhi badhti rahegi. Aap (PBUH) ki shaan aur azmat hamesha buland rahegi. Is Ayat mein dushmano ki ruswai aur Nabi (PBUH) ki shaan ka izhar hai.
