Surah Hud ek Makki Surah hai, jo Makkah ke ibtedayi se darmiyani daur mein nazil hui. Yeh Surah us waqt nazil hui jab Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aur unke chand saathi Mushrikeen ke shadeed zulm-o-sitam ka saamna kar rahe the aur nabi ke chacha Abu Talib aur unki biwi Hazrat Khadijah {رَضِيَ اَللّٰهُ عَنْهُ} ki wafat ho chuki thi (Aam-ul-Huzn/Year of Sorrow). Is Surah ki Markazi Theme 'Risaalat par Isteqamat' (Steadfastness on Prophethood) aur 'Nubuwwat ki Tasdeeq' (Confirmation of Prophethood) hai. Is Surah mein Allah Ta'ala ne 5 ahem Ambiyaye Kiraam (Hazrat Nuh, Hud, Salih, Lut, aur Shu'aib {عَلَيْهِمُ اَلسَّلَامُ}) aur unki qaumon ke waqiyat ko tafseel se bayan kiya hai, jinka maqsad Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko tasalli dena aur Musalmano ko sabr ki talqeen karna tha. Is Surah ka naam Hazrat Hud {عَلَيْهِ اَلسَّلَامُ} ke naam par hai. Ahkam aur naseehatein yeh hain: Logon ko hukm diya gaya hai ke woh sirf Allah ki ibadat karein aur uske siwa kisi se madad na maangein, aur yeh yaad rakhein ke Rizq ka zamin sirf Allah hai. Musalmano ko khaas taur par takeed ki gayi hai ke woh Namaz qaim karein aur har maamle mein Adal aur Isteqamat par qaim rahein, kyunki Allah Ta'ala usi qaum ko barbaad karta hai jo zulm karti hai aur apni ne'maton ki qadar nahi karti.
Surah 11 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 11 : 1
الٓرٰ كِتٰبٌ اُحْكِمَتْ اٰیٰتُهٗ ثُمَّ فُصِّلَتْ مِنْ لَّدُنْ حَكِیْمٍ خَبِیْرٍ
Alif-Laam-Raa. Yeh aisi kitaab hai jiski aayatein mazboot ki gayi hain, phir unhein tafseel se bayan kiya gaya hai, ek hikmat wale, khabar rakhne wale (Allah) ki taraf se.
Yeh Ayat Surah Hood ki ibtida hai, jo ke Quran ki azmat aur uski bunyadi khususiyaat ko bayan karti hai. Lafz 'uhkimat aayatuhu' ka matlab hai ke iski aayatein mazboot aur pukhta hain, in mein koi shak, shubah, ya takraar nahi hai. Yeh aayatein haqeeqat par mabni hain aur batil in mein dakhil nahi ho sakta.
Phir farmaya gaya 'summa fussilat' yani inhein tafseel se bayan kiya gaya hai. Iska matlab hai ke Quran ke ahkamat, qisse, aur naseehatein wazeh aur khuli hui hain, taake log inhein aasani se samajh sakein aur in par amal kar sakein. Yeh tafseel aur hikmat Allah Ta'ala ki taraf se hai jo 'Hakeem' (hikmat wala) aur 'Khabeer' (har cheez se ba-khabar) hai. Woh janta hai ke insano ki hidayat ke liye kya cheez behtar hai aur usay kis tarah bayan karna chahiye.
Surah 11 : 2
اَلَّا تَعْبُدُوْۤا اِلَّا اللّٰهَ اِنَّنِیْ لَكُمْ مِّنْهُ نَذِیْرٌ وَّ بَشِیْرٌ
Ke tum Allah ke siwa kisi ki ibadat na karo. Beshak main tumhare liye uski taraf se darane wala aur khushkhabri dene wala hoon.
Is Ayat mein Quran ka markazi paigham bayan kiya gaya hai, jo ke Tawheed (Allah ki wahdaniyat) hai. Musalmano ko hukm diya gaya hai ke woh sirf aur sirf Allah Ta'ala ki ibadat karein aur uske siwa kisi aur ko ibadat mein shareek na karein. Yeh Islam ki bunyadi taleem hai ke ibadat ka mustahiq sirf Allah hai, jo har cheez ka Khalik, Malik aur Razzaq hai.
Iske baad Allah Ta'ala ne apne Nabi Muhammad (PBUH) ki risalat ka zikr kiya hai, ke woh Allah ki taraf se 'Nazeer' (darane wale) aur 'Basheer' (khushkhabri dene wale) hain. Yani jo log Allah ki itaat karenge aur uski wahdaniyat ko maneinge, unke liye jannat ki khushkhabri hai. Aur jo log Allah ki nafarmani karenge aur shirk karenge, unke liye sakht azab ki dhamki hai. Nabi (PBUH) ka maqsad logon ko Allah ke azab se darana aur uski rehmat ki taraf bulana tha.
Surah 11 : 3
وَّ اَنِ اسْتَغْفِرُوْا رَبَّكُمْ ثُمَّ تُوْبُوْۤا اِلَیْهِ یُمَتِّعْكُمْ مَّتَاعًا حَسَنًا اِلٰۤى اَجَلٍ مُّسَمًّى وَّ یُؤْتِ كُلَّ ذِیْ فَضْلٍ فَضْلَهٗ وَ اِنْ تَوَلَّوْا فَاِنِّیْۤ اَخَافُ عَلَیْكُمْ عَذَابَ یَوْمٍ كَبِیْرٍ
Aur yeh ke tum apne Rabb se maghfirat talab karo, phir uski taraf ruju karo, woh tumhe ek muqarrar waqt tak achhi zindagi se faida uthane dega aur har fazeelat wale ko uski fazeelat dega. Aur agar tum munh moroge to beshak main tum par ek bade din ke azab se darta hoon.
Is Ayat mein Allah Ta'ala logon ko Istighfar (maghfirat talab karna) aur Tawbah (gunahon se ruju karna) ki dawat de raha hai. Jo log apne gunahon par nadim hokar Allah se maafi mangte hain aur uski taraf palat aate hain, Allah unhein duniya mein 'achhi zindagi' ata karta hai. Is achhi zindagi se murad rizq mein barkat, qalb ka sukoon, aur har qism ki khushhali hai, jo ek muqarrar waqt tak jari rehti hai.
Mazeed yeh ke Allah Ta'ala 'har fazeelat wale ko uski fazeelat' dega, yani jo log nekiyon mein aage badhenge aur Allah ki raza hasil karenge, unhein aakhirat mein unke darjat ke mutabiq ajar aur inam milega. Lekin agar log is dawat se munh morenge aur kufr-o-shirk par qaim rahenge, to Nabi (PBUH) unhein 'ek bade din ke azab' se darate hain, jo ke Qayamat ka din hoga. Is din ka azab nihayat shadeed hoga aur usse bachne ka koi rasta nahi hoga.
Surah 11 : 4
اِلَى اللّٰهِ مَرْجِعُكُمْ وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Allah hi ki taraf tumhara lautna hai, aur woh har cheez par qudrat rakhne wala hai.
Yeh Ayat insano ko unki asal manzil ki yaad dilati hai ke 'Allah hi ki taraf tumhara lautna hai'. Iska matlab hai ke har insan ko ek din Allah Ta'ala ke huzoor pesh hona hai, jahan uske tamam aamal ka hisab liya jayega. Yeh haqeeqat insano ko apni zindagi ke maqsad aur aakhirat ki tayyari ki taraf mutawajjeh karti hai.
Iske baad farmaya gaya hai ke 'woh har cheez par qudrat rakhne wala hai'. Allah Ta'ala ki qudrat mutlaq hai, woh jo chahe kar sakta hai. Uske liye kisi cheez ko paida karna ya fana karna mushkil nahi. Woh murdon ko zinda karne par bhi qadir hai aur hisab lene par bhi. Is Ayat mein Allah ki qudrat ka zikr isliye kiya gaya hai taake log uski azmat aur taaqat ko pehchan lein aur uske samne ajizi ikhtiyar karein. Isse logon ko aakhirat ki jaza aur saza par yaqeen hota hai.
Surah 11 : 5
اَلَاۤ اِنَّهُمْ یَثْنُوْنَ صُدُوْرَهُمْ لِیَسْتَخْفُوْا مِنْهُ اَلَا حِیْنَ یَسْتَغْشُوْنَ ثِیَابَهُمْ یَعْلَمُ مَا یُسِرُّوْنَ وَ مَا یُعْلِنُوْنَ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Khabardar! Beshak woh apne seenon ko modte hain taake us (Allah) se chhip sakein. Khabardar! Jab woh apne kapdon mein chhipte hain, tab bhi woh janta hai jo woh chhipate hain aur jo woh zahir karte hain. Beshak woh seenon ke raazon ko khoob janta hai.
Is Ayat mein un logon ki naadani aur jahalat ko bayan kiya gaya hai jo yeh samajhte hain ke woh Allah Ta'ala se apne aamal ya iradon ko chhipa sakte hain. Lafz 'yasnoon sudurahum' (apne seenon ko modte hain) se murad yeh hai ke woh apne dil mein burai chhipate hain ya Allah ke paigham se munh modte hain, ya phir physically apne aap ko chhipane ki koshish karte hain.
Allah Ta'ala wazeh karta hai ke unki yeh koshishein bekar hain. 'Jab woh apne kapdon mein chhipte hain, tab bhi woh janta hai jo woh chhipate hain aur jo woh zahir karte hain.' Iska matlab hai ke Allah ka ilm har cheez par haawi hai, chahe woh zahir ho ya poshida. Woh na sirf hamare zahiri aamal ko janta hai, balkay hamare dilo ke raaz, hamari niyyat aur hamare khayalat se bhi ba-khabar hai. Ayat ke ikhtitam par farmaya gaya 'Innahu Aleemun bi-zaat-is-sudoor' (Beshak woh seenon ke raazon ko khoob janta hai), jo Allah ke ilm ki kamaliyat ko bayan karta hai. Isse logon ko yeh dars milta hai ke woh har haal mein Allah se darte rahein aur uski nigrani ka ehsas rakhein.
Surah 11 : 6
وَ مَا مِنْ دَآبَّةٍ فِی الْاَرْضِ اِلَّا عَلَى اللّٰهِ رِزْقُهَا وَ یَعْلَمُ مُسْتَقَرَّهَا وَ مُسْتَوْدَعَهَا كُلٌّ فِیْ كِتٰبٍ مُّبِیْنٍ
Aur zameen par koi chalne wala (janwar) aisa nahi magar uska rizq Allah ke zimme hai, aur woh janta hai uske thehrne ki jagah aur uske supurd hone ki jagah ko. Har cheez ek roshan kitab mein hai.
Is ayat mein Allah Ta'ala apni azmat aur qudrat ka bayan farma raha hai. Zameen par chalne wala har jaanwar, chhota ho ya bada, uska rizq Allah ke zimme hai. Allah Ta'ala har ek ko uski zaroorat ke mutabiq rizq faraham karta hai, aur ismein insaan bhi shamil hain. Woh sirf rizq dene wala hi nahi, balkay har cheez ka mukammal ilm bhi rakhta hai. Woh janta hai ke kaun sa jaanwar kahan thehrega (mustaqarr) aur kahan uski maut waaqe hogi ya kahan uski nasl supurd hogi (mustawda'). Yeh sab kuch Allah ke ilm mein hai aur uski loh-e-mahfooz mein darj hai. Is ayat se Allah par mukammal tawakkal aur uski qudrat par yaqeen ki taleem milti hai.
Surah 11 : 7
وَ هُوَ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ فِیْ سِتَّةِ اَیَّامٍ وَّ كَانَ عَرْشُهٗ عَلَى الْمَآءِ لِیَبْلُوَكُمْ اَیُّكُمْ اَحْسَنُ عَمَلًا وَ لَئِنْ قُلْتَ اِنَّكُمْ مَّبْعُوْثُوْنَ مِنْۢ بَعْدَ الْمَوْتِ لَیَقُوْلَنَّ الَّذِیْنَ كَفَرُوْۤا اِنْ هٰذَاۤ اِلَّا سِحْرٌ مُّبِیْنٌ
Aur wahi hai jisne aasmano aur zameen ko chhe dinon mein paida kiya, aur uska Arsh paani par tha, taake woh tumhein aazmaye ke tum mein se kaun amal mein behtar hai. Aur agar aap (Sallallahu Alaihi Wasallam) kahein ke tum log marne ke baad dobara uthaye jaoge, to kafir log zaroor kahenge ke yeh to khula jadoo hai.
Allah Ta'ala apni azmat aur qudrat ka zikr farma raha hai ke usne aasmano aur zameen ko chhe dinon mein paida kiya. Yeh din duniya ke dinon ke mutabiq nahi, balkay Allah ke ilm mein hain. Is waqt uska Arsh paani par tha, jaisa ke Sahih Muslim ki hadees mein hai:
"Allah tha aur uske saath koi cheez nahi thi, aur uska Arsh paani par tha." (Sahih Muslim, Kitab-ul-Iman, Hadees 140)
Is khalqiyat ka maqsad insaan ko aazmana hai ke kaun behtar amal karta hai. Is aazmaish ka natija qayamat ke din zahir hoga. Lekin jab Nabi Akram (Sallallahu Alaihi Wasallam) qayamat aur dobara uthaye jaane ki baat karte hain, to kafir log usay khula jadoo qarar dete hain, unki aqal is haqeeqat ko tasleem karne se qasir hai.
Surah 11 : 8
وَ لَئِنْ اَخَّرْنَا عَنْهُمُ الْعَذَابَ اِلٰۤى اُمَّةٍ مَّعْدُوْدَةٍ لَّیَقُوْلُنَّ مَا یَحْبِسُهٗ اَلَا یَوْمَ یَاْتِیْهِمْ لَیْسَ مَصْرُوْفًا عَنْهُمْ وَ حَاقَ بِهِمْ مَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Aur agar hum unse azaab ko ek muqarrar muddat tak moakhar kar dein, to woh zaroor kahenge ke kis cheez ne usay roke rakha hai? Khabardar! Jis din woh unke paas aayega, to unse tala nahi jayega, aur unhein gher lega woh azaab jiska woh mazaaq udaya karte the.
Is ayat mein Allah Ta'ala kafiron ke rawaiye ko bayan kar raha hai. Jab unhein azaab ki dhamki di jati hai aur woh foran nahi aata, to woh usay mazaaq samajhte hain aur kehte hain ke "kis cheez ne usay roke rakha hai?" Unka yeh kehna unki jahalat aur Allah ki qudrat se bekhabri ki nishani hai. Allah Ta'ala azaab ko apni hikmat aur maslehat ke tehat moakhar karta hai, taake unhein tauba ka mauqa mil sake ya unki daleel poori ho jaye. Lekin jab woh azaab muqarrar waqt par aa jayega, to koi usay rok nahi sakega aur na hi woh unse tala ja sakega. Woh azaab unhein har taraf se gher lega jiska woh duniya mein mazaaq udaya karte the. Yeh ayat un logon ke liye tanbeeh hai jo Allah ke waadon ko halke mein lete hain.
Surah 11 : 9
وَ لَئِنْ اَذَقْنَا الْاِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنٰهَا مِنْهُ اِنَّهٗ لَیَئُوْسٌ كَفُوْرٌ
Aur agar hum insaan ko apni taraf se koi rehmat chakhayen, phir usay usse cheen lein, to woh yaqeenan na-umeed aur nashukra ho jata hai.
Is ayat mein insaan ki fitrat ka ek pehlu bayan kiya gaya hai. Jab Allah Ta'ala insaan ko apni rehmat se nawazta hai, maslan sehat, maal, aulaad ya koi aur ne'mat, to woh khush hota hai. Lekin agar Allah us rehmat ko usse wapas le le, to insaan foran na-umeed ho jata hai aur Allah ki nashukri karne lagta hai. Woh sabar aur shukr ka daman chhod deta hai aur mayusi ka shikar ho jata hai. Yeh insaan ki kamzori aur uski fitri jald-bazi ko zahir karta hai. Ek momin ko har haal mein Allah par tawakkal rakhna chahiye aur uski har taqdeer par raazi rehna chahiye, chahe woh khushi ho ya gham. Is mein insaan ko apni fitrat par ghaur karne ki dawat hai.
Surah 11 : 10
وَ لَئِنْ اَذَقْنٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَیَقُوْلَنَّ ذَهَبَ السَّیِّاٰتُ عَنِّیْ اِنَّهٗ لَفَرِحٌ فَخُوْرٌ
Aur agar hum usay kisi takleef ke baad jo usay pahunchi thi, koi ne'mat chakhayen, to woh zaroor kahega ke buraiyan mujhse door ho gayin. Beshak woh bada khush hone wala, fakhr karne wala hai.
Yeh ayat bhi insaan ki fitrat ke ek aur pehlu ko wazeh karti hai. Jab insaan ko koi takleef ya mushkil pahunchti hai, aur phir Allah Ta'ala usay us mushkil se nikal kar koi ne'mat ata karta hai, to woh foran yeh samajh leta hai ke ab uski saari buraiyan aur takleefein khatam ho gayin. Woh is ne'mat ko apni zaati kamyabi ya apni qismat ka nateeja samajhta hai aur Allah ka shukr ada karne ke bajaye, khush hota hai aur fakhr karne lagta hai. Yeh rawaiya bhi insaan ki kamzori aur ghaflat ki nishani hai. Ek momin ko chahiye ke har haal mein Allah ka shukr ada kare aur uski ne'maton ko apni zaati salahiyat ka nateeja na samjhe, balkay Allah ka fazl samjhe. Is mein insaan ko apni haisiyat aur Allah ki meherbani ko pehchanne ki talqeen hai.
Surah 11 : 11
اِلَّا الَّذِیْنَ صَبَرُوْا وَ عَمِلُوا الصّٰلِحٰتِ اُولٰٓئِكَ لَهُمْ مَّغْفِرَةٌ وَّ اَجْرٌ كَبِیْرٌ
Siwaaye un logon ke jinhon ne sabr kiya aur nek amaal kiye, unhi ke liye maghfirat aur bada ajar hai.
Yeh ayat un logon ke liye ek istisna (exception) bayan karti hai jo insani fitrat ki kamzoriyon, jaise na-umeedi aur takabbur, se bach jate hain. Allah Ta'ala farmate hain ke woh log jo mushkilat mein sabr karte hain aur musalsal nek amaal anjaam dete hain, unhein Allah ki taraf se khaas inaam milega. Unke gunahon ko maaf kar diya jayega aur unhein aakhirat mein bahut bada ajar (sawab) ata kiya jayega. Is ayat mein sabr aur amal-e-saleh ki ahmiyat par zor diya gaya hai, jo insaan ko duniya aur aakhirat dono mein kamyabi dilaate hain. Sabr sirf museebat par chup rehna nahi, balki Allah ke ahkamat par datay rehna aur gunahon se bachna bhi hai.
Surah 11 : 12
فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا یُوْحٰۤى اِلَیْكَ وَ ضَآئِقٌۢ بِهٖ صَدْرُكَ اَنْ یَّقُوْلُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ كَنْزٌ اَوْ جَاءَ مَعَهٗ مَلَكٌ اِنَّمَاۤ اَنْتَ نَذِیْرٌ وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ وَّكِیْلٌ
(Aye Nabi!) Shayad aap kuch us mein se chhod den jo aapki taraf wahee kiya jaata hai aur aapka seena us se tang ho, is darr se ke woh kahenge ke is par koi khazana kyun na utara gaya ya iske saath koi farishta kyun na aaya? Aap to sirf darane wale hain, aur Allah har cheez par nigran hai.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko tasalli de rahe hain. Mushrikeen Makka aap se tarah tarah ke mojize talab karte the, maslan kehte the ke aap par koi khazana kyun nahi utarta ya aapke saath koi farishta kyun nahi aata. In mutalabat ki wajah se Nabi ﷺ ka dil tang hota tha aur aapko yeh khayal aata tha ke shayad kuch aisi baatein chhod di jayen jo unhein nagawar guzre. Allah Ta'ala ne wazeh farmaya ke aapka kaam sirf Allah ke paigham ko logon tak pahunchana aur unhein azaab se daraana (nazeer) hai. Mojize dikhana ya logon ki har khwahish poori karna aapki zimmedari nahi. Allah hi har cheez par nigran (wakeel) hai aur wohi har kaam ka zimmedar hai. Nabi ﷺ ko sirf wahee ki itteba karni thi, logon ki marzi ki nahi.
Surah 11 : 13
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ قُلْ فَاْتُوْا بِعَشْرِ سُوَرٍ مِّثْلِهٖ مُفْتَرَیٰتٍ وَّ ادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِیْنَ
Ya kya woh kehte hain ke is (Quran) ko is (Nabi) ne khud bana liya hai? Keh dijiye: "Agar tum sacche ho to is jaisi das suraten bana kar le aao, aur Allah ke siwa jise tum bula sako, bula lo."
Yeh ayat un mushrikeen ke da'we ka radd karti hai jo kehte the ke Quran Allah ka kalaam nahi, balki Muhammad ﷺ ne khud banaya hai. Allah Ta'ala ne unhein ek khula challenge (tahaddi) diya. Nabi ﷺ ko hukm diya gaya ke woh unse kahen: "Agar tum apne is da'we mein sacche ho ke yeh Quran insani kalaam hai, to tum bhi is jaisi das suraten bana kar le aao." Iske liye unhein poori azadi di gayi ke woh Allah ke siwa jise chahen, apni madad ke liye bula len, chahe woh unke ma'bood hon ya unke shair aur adab ke mahir log. Is challenge ka maqsad Quran ke ilahi hone ka saboot dena tha, kyunki koi bhi insaan is jaisa kalaam paida nahi kar sakta. Yeh Quran ka ek azeem mojiza hai.
Surah 11 : 14
فَاِلَّمْ یَسْتَجِیْبُوْا لَكُمْ فَاعْلَمُوْۤا اَنَّمَاۤ اُنْزِلَ بِعِلْمِ اللّٰهِ وَ اَنْ لَّاۤ اِلٰهَ اِلَّا هُوَ فَهَلْ اَنْتُمْ مُّسْلِمُوْنَ
Phir agar woh tumhari baat na maanein (aur aisi suraten na la sakein), to jaan lo ke yeh (Quran) Allah ke ilm se nazil kiya gaya hai aur yeh ke uske siwa koi ma'bood nahi. To kya tum musalman hote ho?
Pichli ayat mein diye gaye challenge ke baad, is ayat mein Allah Ta'ala ne wazeh kiya ke agar mushrikeen Quran jaisi das suraten banane mein nakam rehte hain, to yeh is baat ka qat'i saboot hai ke yeh Quran kisi insaan ka banaya hua nahi, balki Allah ke ilm se nazil kiya gaya hai. Is mein koi shakk nahi ke yeh Allah ka kalaam hai. Is haqeeqat ke samne aane ke baad, Allah Ta'ala ne unhein Tawheed ki dawat di aur farmaya ke jab yeh sabit ho gaya ke Quran Allah ka kalaam hai, to phir yeh bhi yaqeen kar lo ke Allah ke siwa koi ma'bood nahi. Akhir mein unse sawal kiya gaya ke: "To kya tum ab bhi Islam qabool nahi karte?" Is ayat mein Quran ki sachaai aur Allah ki wahdaniyat dono ko ek saath bayan kiya gaya hai.
Surah 11 : 15
مَنْ كَانَ یُرِیْدُ الْحَیٰوةَ الدُّنْیَا وَ زِیْنَتَهَا نُوَفِّ اِلَیْهِمْ اَعْمَالَهُمْ فِیْهَا وَ هُمْ فِیْهَا لَا یُبْخَسُوْنَ
Jo shakhs duniya ki zindagi aur uski zeenat chahta hai, hum unke amaal ka badla isi mein poora de dete hain aur unhein is mein koi kami nahi ki jaati.
Is ayat mein un logon ka zikr hai jinki saari koshishon aur amaal ka maqsad sirf duniya ki zindagi aur uski aaraiyash (zeenat) hasil karna hota hai. Woh aakhirat ki parwah nahi karte aur unka har kaam dunyawi faide ke liye hota hai. Allah Ta'ala farmate hain ke aise logon ko unke amaal ka badla isi duniya mein poora poora de diya jata hai. Unhein unki mehnat ka phal milta hai aur unhein is mein koi kami nahi ki jati. Yani, agar unhone neki bhi ki hai lekin unki niyat sirf dunyawi faida tha, to unhein uska ajar duniya mein hi mil jayega. Lekin iska ishara yeh hai ke aakhirat mein unke liye koi hissa nahi hoga, kyunki unhone apni niyat aur koshish sirf dunyawi maqasid ke liye rakhi thi. Yeh ayat niyat ki ahmiyat ko ujagar karti hai.
Surah 11 : 16
اُولٰٓئِكَ الَّذِیْنَ لَیْسَ لَهُمْ فِی الْاٰخِرَةِ اِلَّا النَّارُ وَ حَبِطَ مَا صَنَعُوْا فِیْهَا وَ بٰطِلٌ مَّا كَانُوْا یَعْمَلُوْنَ
Ye woh log hain jin ke liye Aakhirat mein siwaye Aag ke kuch nahi, aur jo kuch unhone duniya mein banaya tha woh sab barbaad ho gaya, aur jo kuch woh karte the woh sab bekar hai.
Yeh Ayah un logon ka zikr karti hai jinhone apni tamam koshishen aur mehnat sirf duniya ki zindagi ke liye ki, aur Aakhirat ko bilkul faramosh kar diya. Allah Ta'ala farmate hain ke aise logon ko Aakhirat mein sirf jahannam ki aag milegi. Unke tamam nek aamal, jaise sadqaat, khairaat, ya koi bhi achha kaam jo unhone Allah ki raza ke bajaye sirf duniya ki tareef, shohrat ya kisi aur dunyawi maqsad ke liye kiya tha, woh sab barbaad ho jayenge aur unka koi sawab nahi hoga.
Aakhirat mein unke liye koi hissa nahi hoga kyunke unhone apni niyat mein sirf duniya ko shamil kiya tha. Unke aamal ki misaal us raakh ki si hai jise tez hawa uda de aur kuch baqi na rahe. Is se maloom hota hai ke har amal ki qabuliyat ke liye niyat ka khalis Allah ke liye hona zaroori hai.
Surah 11 : 17
اَفَمَنْ كَانَ عَلٰى بَیِّنَةٍ مِّنْ رَّبِّهٖ وَ یَتْلُوْهُ شَاهِدٌ مِّنْهُ وَ مِنْ قَبْلِهٖ كِتٰبُ مُوْسٰۤى اِمَامًا وَّ رَحْمَةً اُولٰٓئِكَ یُؤْمِنُوْنَ بِهٖ وَ مَنْ یَّكْفُرْ بِهٖ مِنَ الْاَحْزَابِ فَالنَّارُ مَوْعِدُهٗ فَلَا تَكُ فِیْ مِرْیَةٍ مِّنْهُ اِنَّهُ الْحَقُّ مِنْ رَّبِّكَ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یُؤْمِنُوْنَ
Bhala woh shakhs jo apne Rabb ki taraf se ek roshan daleel par ho, aur uske peeche uski taraf se ek gawah ho, aur usse pehle Moosa (Alaihissalam) ki kitaab (Taurat) ho jo peshwa aur rehmat thi, (kya woh us jaisa ho sakta hai jo sirf duniya chahta hai)? Ye log us par (Quran par) imaan late hain. Aur jo koi bhi mukhtalif girohon mein se iska inkar karega, to Aag hi uska thikana hai. Pas tum is (Quran) ke bare mein kisi shak mein na raho. Beshak yeh tumhare Rabb ki taraf se haq hai, lekin aksar log imaan nahi late.
Yeh Ayah un logon ka muqabla karti hai jo sirf dunyawi fayde ke liye kaam karte hain aur un logon ka jo Allah ki taraf se roshan daleel par hain. Yahan "roshan daleel" se muraad Quran-e-Kareem hai, aur "gawah" se muraad Nabi Akram (SAW) ya Quran ki apni daleelen hain. Iske alawa, Quran ki tasdeeq ke liye Hazrat Moosa (AS) ki kitaab Taurat ka bhi zikr hai, jo khud ek rehnuma aur rehmat thi.
Yeh sab dalail Quran ki haqaniyat ko sabit karte hain. Jo log in dalail ko qabool karte hain, woh sachche momin hain. Lekin jo mukhtalif firqon aur girohon se talluq rakhne wale log is haq ka inkar karte hain, unka anjaam jahannam hai. Allah Ta'ala Nabi Akram (SAW) ko tasalli dete hain ke woh is haqeeqat mein koi shak na karein, kyunke yeh Allah ki taraf se bilkul sach hai, magar afsos ke aksar log is par imaan nahi late.
Surah 11 : 18
وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اُولٰٓئِكَ یُعْرَضُوْنَ عَلٰى رَبِّهِمْ وَ یَقُوْلُ الْاَشْهَادُ هٰۤؤُلَآءِ الَّذِیْنَ كَذَبُوْا عَلٰى رَبِّهِمْ اَلَا لَعْنَةُ اللّٰهِ عَلَى الظّٰلِمِیْنَ
Aur us shakhs se badhkar zalim kaun hoga jo Allah par jhoot bandhe? Ye log apne Rabb ke saamne pesh kiye jayenge, aur gawah kahenge: "Ye woh log hain jinhone apne Rabb par jhoot bandha tha." Khabardar! Zalimon par Allah ki laanat hai.
Yeh Ayah un logon ki shadeed mazammat karti hai jo Allah Ta'ala par jhoot bandhte hain, maslan uski shaan mein gustakhi karte hain, uske sharik thehrate hain, ya uski taraf aisi baatein mansoob karte hain jo usne nahi kahi. Allah Ta'ala farmate hain ke aise shakhs se badhkar koi zalim nahi ho sakta. Qayamat ke din, jab yeh log apne Rabb ke saamne pesh kiye jayenge, to gawah (farishte, ambiya, ya khud unke aaza) unke khilaf gawahi denge ke yeh woh log hain jinhone Allah par jhoot bandha tha.
Iske baad, Allah ki taraf se un zalimon par laanat ka elaan hoga, jo unke liye duniya aur Aakhirat mein Allah ki rehmat se mehroomi ka sabab banega. Yeh Ayah is baat ki takeed karti hai ke Allah ki zaat aur uski sifat ke bare mein koi baat kehne se pehle nihayat ehtiyat baratni chahiye, kyunke yeh sabse bada zulm hai.
Surah 11 : 19
الَّذِیْنَ یَصُدُّوْنَ عَنْ سَبِیْلِ اللّٰهِ وَ یَبْغُوْنَهَا عِوَجًا وَ هُمْ بِالْاٰخِرَةِ هُمْ كٰفِرُوْنَ
Jo Allah ke raaste se rokte hain aur usmein tedhapan talash karte hain, aur woh Aakhirat ka inkar karne wale hain.
Yeh Ayah pichli Ayah mein zikr kiye gaye zalimon ki mazeed sifatein bayan karti hai. Woh log jo Allah par jhoot bandhte hain, wohi hain jo logon ko Allah ke seedhe raaste se rokte hain. Woh sirf khud hi gumrah nahi hote, balki doosron ko bhi hidayat se bhatkane ki koshish karte hain. Woh Allah ke deen mein khamiyan aur tedhapan dhundhte hain taake logon ko usse mutanaffir kar sakein.
Unka maqsad haq ko batil aur batil ko haq sabit karna hota hai. Iski bunyadi wajah yeh hai ke woh Aakhirat par imaan nahi rakhte. Jab Aakhirat ka khauf aur jaza-saza ka yaqeen na ho, to insaan dunyawi maqasid ke liye har qism ki burai mein mubtala ho jata hai aur logon ko bhi gumrahi ki taraf bulata hai. Unka kufr-e-Aakhirat hi unke in aamal ki bunyad hai.
Surah 11 : 20
اُولٰٓئِكَ لَمْ یَكُوْنُوْا مُعْجِزِیْنَ فِی الْاَرْضِ وَ مَا كَانَ لَهُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ اَوْلِیَآءَ یُضٰعَفُ لَهُمُ الْعَذَابُ مَا كَانُوْا یَسْتَطِیْعُوْنَ السَّمْعَ وَ مَا كَانُوْا یُبْصِرُوْنَ
Ye log zameen mein (Allah ko) hara nahi sakte the, aur na hi Allah ke siwa unka koi madadgar tha. Unke liye azaab do guna kar diya jayega. Woh (haq baat) sunne ki taqat nahi rakhte the aur na hi (haq ko) dekh sakte the.
Yeh Ayah un zalimon aur kafiron ke anjaam ko mazeed wazeh karti hai. Allah Ta'ala farmate hain ke yeh log zameen mein Allah ko hara nahi sakte the, yaani woh Allah ki qudrat se bach kar kahin ja nahi sakte the. Unka koi aisa madadgar ya himayati nahi tha jo Allah ke muqable mein unki madad kar sakta. Qayamat ke din unke liye azaab do guna kar diya jayega. Ek azaab unke kufr aur shirk ki wajah se, aur doosra azaab logon ko Allah ke raaste se rokne aur gumrah karne ki wajah se.
Iski wajah yeh bhi thi ke woh haq baat ko sunne ki salahiyat nahi rakhte the (yani sun kar qabool nahi karte the) aur na hi haq ko dekh sakte the (yani dalail ko dekh kar samajhte nahi the). Unhone jaan boojh kar apni aankhon aur kaanon ko haq se band kar liya tha, jiski saza unhein do guna azaab ki surat mein milegi.
Surah 11 : 21
اُولٰٓئِكَ الَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَفْتَرُوْنَ
Yahi woh log hain jinhon ne apne aap ko ghaate mein daala aur un se woh sab kuch gum ho gaya jo woh iftira karte the.
Is ayat mein un logon ka zikr hai jinhon ne duniya ki zindagi mein Allah ki ayaton ka inkar kiya aur uski mulaqat ko jhutlaya. Aise log apne nafs ko ghaate mein daalne wale hain. Unki misaal aisi hai jaise koi shakhs apni sab se qeemti cheez ko barbaad kar de. Qayamat ke din unke saare batil mabood aur jhoote khayalat unke kaam nahi aayenge, balkay woh un se gum ho jayenge. Jin devtaon, buzurgon ya taqaton ko woh Allah ka shareek thehrate the aur jin par woh bharosa karte the, woh sab unki madad se kinara kash ho jayenge. Unka yeh iftira (jhoot) unke liye koi faida mand sabit nahi hoga, balkay unki ruswai aur azab ka sabab banega.
Surah 11 : 22
لَا جَرَمَ اَنَّهُمْ فِی الْاٰخِرَةِ هُمُ الْاَخْسَرُوْنَ
Beshak, aakhirat mein wohi sab se zyada ghaata uthane wale honge.
Is ayat mein Allah Ta'ala ne wazeh farmaya hai ke jin logon ne duniya mein kufr aur shirk ikhtiyar kiya, woh aakhirat mein sab se bade ghaate mein rahenge. 'Laa jarama' ka matlab hai 'ismein koi shaq nahi' ya 'yaqeeni taur par'. Yeh is baat ki takeed hai ke unka anjaam nihayat dardnaak hoga. Unhone apni duniya bhi barbaad ki aur apni aakhirat bhi. Unhone Allah ki raza ko chhod kar apni khwahishat ki pairwi ki, aur iska nateeja yeh nikla ke woh jahanum ke mustahiq thehre. Unka yeh ghaata sirf maal-o-daulat ka nahi, balkay imaan, amal-e-saleh aur jannat ka ghaata hai, jo sab se bada nuqsan hai.
Surah 11 : 23
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ وَ اَخْبَتُوْۤا اِلٰى رَبِّهِمْ اُولٰٓئِكَ اَصْحٰبُ الْجَنَّةِ هُمْ فِیْهَا خٰلِدُوْنَ
Beshak, jo log imaan laaye aur nek amal kiye aur apne Rab ke aage aajizi ikhtiyar ki, wohi jannat wale hain, woh us mein hamesha rahenge.
Is ayat mein un logon ka zikr hai jo duniya mein imaan laaye, nek amal kiye aur apne Rab ke aage aajizi ikhtiyar ki. 'Akhbatu ila Rabbihim' ka matlab hai Allah ke saamne jhukna, uski itaat karna aur uski taraf mutawajjah hona. Yeh sirf zubani iqrar nahi, balkay dil ki gehraiyon se Allah ki azmat aur uski qudrat ko tasleem karna hai. Aise log hi jannat ke haqdar hain. Unke liye Allah Ta'ala ne hamesha ki ne'maton wali jannat tayyar ki hai, jahan woh kabhi na khatam hone wali khushiyon mein rahenge. Unka yeh muqam unke imaan aur nek aamal ka sila hai, jahan unhein koi khauf aur gham nahi hoga.
Surah 11 : 24
مَثَلُ الْفَرِیْقَیْنِ كَالْاَعْمٰى وَ الْاَصَمِّ وَ الْبَصِیْرِ وَ السَّمِیْعِ هَلْ یَسْتَوِیٰنِ مَثَلًا اَفَلَا تَذَكَّرُوْنَ
In do firqon ki misaal aisi hai jaise ek andha aur behra ho aur doosra dekhne wala aur sunne wala. Kya yeh dono misaal mein barabar ho sakte hain? Kya tum ghaur nahi karte?
Is ayat mein Allah Ta'ala ne do mukhtalif girohon ki misaal di hai: ek woh jo kufr aur gumrahi mein mubtala hain, aur doosra woh jo imaan aur hidayat par hain. Pehle giroh ki misaal aise shakhs ki hai jo andha aur behra ho, yani woh na haq ko dekh sakta hai aur na hi sun sakta hai. Jabkay doosre giroh ki misaal aise shakhs ki hai jo dekhne wala aur sunne wala ho, yani woh haq ko pehchan sakta hai aur uski taraf dawat ko qubool kar sakta hai. Allah Ta'ala sawal karte hain ke kya yeh dono barabar ho sakte hain? Yaqeeni taur par nahi. Yeh misaal aqalmand logon ke liye hai taake woh ghaur-o-fikr karein aur haq ko pehchan kar uski pairwi karein.
Surah 11 : 25
وَ لَقَدْ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖۤ اِنِّیْ لَكُمْ نَذِیْرٌ مُّبِیْنٌ
Aur beshak hum ne Nooh (علیہ السلام) ko unki qaum ki taraf bheja, (unhone kaha) ke main tumhare liye khula hua darane wala hoon.
Is ayat se qissas-ul-anbiya ka silsila shuru hota hai, jismein Allah Ta'ala ne farmaya ke hum ne Nabi Nooh (علیہ السلام) ko unki qaum ki taraf bheja. Yeh is baat ki daleel hai ke Allah Ta'ala ne hamesha logon ki hidayat ke liye ambiya-e-kiram ko bheja hai. Nooh (علیہ السلام) ne apni qaum ko wazeh taur par bataya ke woh unke liye khula hua darane wale hain. Unka maqsad logon ko Allah ke azab se darna aur unhein tauheed ki dawat dena tha. Unhone apni qaum ko shirk se bachne aur sirf ek Allah ki ibadat karne ki talqeen ki. Yeh dawat har nabi ki bunyadi dawat rahi hai, jiska maqsad insaniyat ko gumrahi se nikal kar hidayat ki taraf lana hai.
Surah 11 : 26
اَنْ لَّا تَعْبُدُوْۤا اِلَّا اللّٰهَ اِنِّیْۤ اَخَافُ عَلَیْكُمْ عَذَابَ یَوْمٍ اَلِیْمٍ
Ke Allah ke siwa kisi ki ibadat na karo. Beshak main tum par ek dardnaak din ke azaab se darta hoon.
Is Ayah mein Hazrat Nuh (علیہ السلام) apni qaum ko Allah Ta'ala ki wahdaniyat ki taraf bula rahe hain. Unka bunyadi paigham yeh tha ke sirf Allah ki ibadat ki jaye aur uske saath kisi ko shareek na kiya jaye. Yeh paigham tamam Anbiya (علیہم السلام) ka markazi paigham raha hai. Hazrat Nuh (علیہ السلام) ne apni qaum ko aagah kiya ke agar woh shirk aur kufr par qaim rahe to unhein ek dardnaak din ke azaab ka saamna karna padega. Yeh azaab duniya mein bhi ho sakta hai jaisa ke Nuh (علیہ السلام) ki qaum par toofan ki shakal mein aaya, aur aakhirat mein bhi. Is mein is baat ki taraf ishara hai ke Allah ki nafarmani aur shirk ka anjaam nihayat bura hota hai.
Quran majeed mein kayi maqamaat par Anbiya (علیہم السلام) ne apni qaumon ko Tawheed ki dawat di aur azaab se daraya. Maslan Surah Al-A'raf, Ayah 59 mein bhi Hazrat Nuh (علیہ السلام) ka yahi paigham bayan hua hai.
Surah 11 : 27
فَقَالَ الْمَلَاُ الَّذِیْنَ كَفَرُوْا مِنْ قَوْمِهٖ مَا نَرٰىكَ اِلَّا بَشَرًا مِّثْلَنَا وَ مَا نَرٰىكَ اتَّبَعَكَ اِلَّا الَّذِیْنَ هُمْ اَرَاذِلُنَا بَادِیَ الرَّاْیِ وَ مَا نَرٰى لَكُمْ عَلَیْنَا مِنْ فَضْلٍۭ بَلْ نَظُنُّكُمْ كٰذِبِیْنَ
To uski qaum ke sardaron ne jinhon ne kufr kiya tha kaha: "Hum to tumhe apne jaisa ek bashar hi dekhte hain, aur hum dekhte hain ke tumhari pairwi unhi logon ne ki hai jo hum mein se kamtar hain, aur woh bhi baghair soche samjhe. Aur hum tumhare liye apne upar koi fazilat nahi dekhte, balki hum tumhe jhoota samajhte hain."
Is Ayah mein Hazrat Nuh (علیہ السلام) ki qaum ke sardaron aur mutakabbir logon ka radd-e-amal bayan kiya gaya hai. Unhon ne teen bunyadi aitraaz kiye:
Yeh radd-e-amal un logon ki jahalat, takabbur aur haqeeqat se aankhen churane ki nishani tha. Unhon ne haq ko uske zahiri halaat ki bunyad par radd kar diya.
Surah 11 : 28
قَالَ یٰقَوْمِ اَرَءَیْتُمْ اِنْ كُنْتُ عَلٰى بَیِّنَةٍ مِّنْ رَّبِّیْ وَ اٰتٰىنِیْ رَحْمَةً مِّنْ عِنْدِهٖ فَعُمِّیَتْ عَلَیْكُمْ اَنُلْزِمُكُمُوْهَا وَ اَنْتُمْ لَهَا كٰرِهُوْنَ
Nuh (AS) ne kaha: "Aye meri qaum! Kya tumne dekha, agar main apne Rab ki taraf se ek roshan daleel par hoon aur usne mujhe apni taraf se rehmat ata ki ho, phir woh tum par chupi reh gayi ho, to kya hum tumhe woh jabardasti qabool karwa sakte hain jabke tum usse nafrat karte ho?"
Hazrat Nuh (علیہ السلام) ne apni qaum ke aitraazat ka jawab nihayat hikmat aur daleel ke saath diya. Unhon ne farmaya ke agar main apne Rab ki taraf se roshan daleel (bayyinah) par hoon aur usne mujhe apni khas rehmat (nabuwat aur hidayat) se nawaza hai, lekin tumhari aankhon par parda pad gaya hai aur tum us haqeeqat ko dekh nahi pa rahe ho, to kya main tumhein zabardasti is par imaan lane par majboor kar sakta hoon jabke tum usse nafrat karte ho?
Is Ayah mein chand ahem nuqte hain:
Isi tarah Surah Yunus, Ayah 99 mein Allah Ta'ala farmata hai: "Aur agar aapka Rab chahta to zameen mein jitne log hain sab ke sab imaan le aate. To kya aap logon ko majboor karenge ke woh imaan le aayen?"
Surah 11 : 29
وَ یٰقَوْمِ لَاۤ اَسْئَلُكُمْ عَلَیْهِ مَالًا اِنْ اَجْرِیَ اِلَّا عَلَى اللّٰهِ وَ مَاۤ اَنَا بِطَارِدِ الَّذِیْنَ اٰمَنُوْا اِنَّهُمْ مُّلٰقُوْا رَبِّهِمْ وَ لٰكِنِّیْۤ اَرٰىكُمْ قَوْمًا تَجْهَلُوْنَ
Aur aye meri qaum! Main tumse is (daawat) par koi maal nahi maangta. Mera ajar to sirf Allah ke paas hai. Aur main un logon ko nikalne wala nahi jinhon ne imaan laya hai. Beshak woh apne Rab se milne wale hain, lekin main tumhe ek jahil qaum dekhta hoon.
Hazrat Nuh (علیہ السلام) ne apni qaum ke aitraazat ka jawab dete hue apni be-gharzi aur Allah par mukammal tawakkul ka izhaar kiya. Unhon ne wazeh kiya ke woh apni daawat par unse koi ajr ya maal nahi maangte, unka ajar sirf Allah ke zimme hai. Yeh baat tamam Anbiya (علیہم السلام) ne apni qaumon se kahi taake unki daawat ki sachai aur be-gharzi wazeh ho.
Phir unhon ne un sardaron ke is mutalbe ko rad kar diya ke woh apne ghareeb aur kamzor perokaron ko nikal dein. Nuh (علیہ السلام) ne farmaya ke main un logon ko nahi nikal sakta jinhon ne imaan laya hai, kyunke woh apne Rab se milne wale hain. Is mein is baat ki taraf ishara hai ke Allah ke nazdeek kisi ki fazilat uske maal-o-daulat ya nasab se nahi, balki uske imaan aur taqwa se hai. Un logon ko nikalna Allah ki narazgi ka sabab banta. Nuh (علیہ السلام) ne un sardaron ko jahil qarar diya, kyunke woh haqeeqat ko samajhne se qasir the aur sirf zahiri rutbe ko ahmiyat dete the.
Surah 11 : 30
وَ یٰقَوْمِ مَنْ یَّنْصُرُنِیْ مِنَ اللّٰهِ اِنْ طَرَدْتُّهُمْ اَفَلَا تَذَكَّرُوْنَ
Aur aye meri qaum! Agar main unhein nikal doon to Allah (ke azaab) se meri kaun madad karega? Kya tum ghaur nahi karte?
Is Ayah mein Hazrat Nuh (علیہ السلام) ne apni qaum ko ek aur ahem sawal ke zariye mutanabbeh kiya. Unhon ne farmaya ke agar main tumhari khwahish par un imaan walon ko nikal doon, to Allah ke azaab se meri kaun madad karega? Yeh sawal unki qaum ko is haqeeqat ki taraf mutawajjeh karne ke liye tha ke Allah Ta'ala ke ahkamaat ki mukhalifat ka anjaam nihayat sangeen hota hai. Allah ke nazdeek uske momin bandon ko haqeer samajhna aur unhein apni mehfilon se nikalna ek azeem jurm hai.
Nuh (علیہ السلام) ne unhein "Afa la tazakkaroon?" (Kya tum ghaur nahi karte?) keh kar unki aqal aur fikr ko jhanjhora. Is mein unhein is baat par ghaur karne ki dawat di gayi ke woh apni jahalat aur takabbur ko chhod kar Allah ke ahkamaat aur uske Rasool ki daawat par tawajjeh dein. Yeh Ayah is baat ki daleel hai ke Allah ke Rasool (علیہم السلام) Allah ke ahkamaat ki pabandi mein kisi ki parwah nahi karte aur Allah ke siwa kisi se nahi darte.
Surah 11 : 31
وَ لَاۤ اَقُوْلُ لَكُمْ عِنْدِیْ خَزَآئِنُ اللّٰهِ وَ لَاۤ اَعْلَمُ الْغَیْبَ وَ لَاۤ اَقُوْلُ اِنِّیْ مَلَكٌ وَّ لَاۤ اَقُوْلُ لِلَّذِیْنَ تَزْدَرِیْۤ اَعْیُنُكُمْ لَنْ یُّؤْتِیَهُمُ اللّٰهُ خَیْرًا اَللّٰهُ اَعْلَمُ بِمَا فِیْۤ اَنْفُسِهِمْ اِنِّیْۤ اِذًا لَّمِنَ الظّٰلِمِیْنَ
Aur na main tumse kehta hoon ke mere paas Allah ke khazane hain, aur na main ghaib janta hoon, aur na main ye kehta hoon ke main farishta hoon, aur na main un logon ke bare mein kehta hoon jinhein tumhari aankhein haqeer samajhti hain ke Allah unhein kabhi koi bhalai nahi dega. Allah khoob janta hai jo kuch unke dilon mein hai. Agar main aisa karoon to beshak main zalimon mein se ho jaunga.
Nuh (AS) apni qaum ko apni nabuwwat ki haqeeqat aur hudood wazeh kar rahe hain. Woh farmate hain ke main tumse yeh dawa nahi karta ke mere paas Allah ke khazane hain, ya main ghaib ka ilm rakhta hoon, ya main farishta hoon. Yeh sab Allah hi ke ikhtiyar mein hai. Main sirf Allah ka ek bandah aur Rasool hoon jo uske paigham ko pahunchata hai.
Iske ilawa, Nuh (AS) ne apni qaum ke mutakabbir sardaron ko tanbeeh ki jo ghareeb aur kamzor musalmanon ko haqeer samajhte the. Aapne farmaya ke main un logon ke bare mein yeh nahi keh sakta jinhein tum apni nazron mein kamtar samajhte ho ke Allah unhein koi bhalai nahi dega. Allah hi behtar janta hai ke unke dilon mein kya hai aur unki niyyat kya hai. Agar main aisa koi faisla karoon to main zalimon mein se ho jaunga. Is se Nuh (AS) ki adl-o-insaf aur tawazu ka pata chalta hai.
Surah 11 : 32
قَالُوْا یٰنُوْحُ قَدْ جٰدَلْتَنَا فَاَكْثَرْتَ جِدَا لَنَا فَاْتِنَا بِمَا تَعِدُنَاۤ اِنْ كُنْتَ مِنَ الصّٰدِقِیْنَ
Unhone kaha: "Aye Nuh! Tumne humse bahut jhagda kiya aur bahut zyada jhagda kar chuke. Ab le aao woh azaab jiska tum humse waada karte ho, agar tum sacchon mein se ho."
Nuh (AS) ki qaum ne unki daawat aur naseehat ko mustarad kar diya aur unse behes-o-mubahisa karte rahe. Jab Nuh (AS) ne unhein azaab-e-Ilahi se daraya, to unhone inkar aur takabbur ka muzahira karte hue kaha, "Aye Nuh! Tumne humse bahut jhagda kiya aur bahut zyada jhagda kar chuke." Is jumle se unki thakan aur bezaari zahir hoti hai. Woh Nuh (AS) ki daawat se tang aa chuke the aur unhein jhoota samajhte the.
Chunanche, unhone Nuh (AS) ko challenge karte hue kaha, "Ab le aao woh azaab jiska tum humse waada karte ho, agar tum sacchon mein se ho." Yeh unki shirk aur kufr par israr ki inteha thi. Woh Allah ke azaab ko mazaaq samajh rahe the aur uske nuzool ko jaldi talab kar rahe the. Unka yeh mutalaba darasal Allah ki qudrat aur Nuh (AS) ki risalat ka inkar tha.
Surah 11 : 33
قَالَ اِنَّمَا یَاْتِیْكُمْ بِهِ اللّٰهُ اِنْ شَآءَ وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ
Nuh (AS) ne kaha: "Woh (azaab) to Allah hi tumhare paas layega agar woh chahega, aur tum use rokne wale nahi ho."
Qaum-e-Nuh ke azaab ke mutalabe ke jawab mein, Nuh (AS) ne wazeh kiya ke azaab ka nuzool unke ikhtiyar mein nahi hai. Aapne farmaya, "Woh (azaab) to Allah hi tumhare paas layega agar woh chahega." Isse yeh wazeh hota hai ke Nuh (AS) sirf Allah ke paigham pahunchane wale the, aur azaab ka faisla aur uska waqt sirf Allah ke ilm aur qudrat mein hai. Koi bhi nabi apni marzi se azaab nahi la sakta.
Mazeed farmaya, "aur tum use rokne wale nahi ho." Is jumle mein qaum ko tanbeeh ki gayi hai ke jab Allah ka azaab aa jayega to koi taaqat, koi shakhs, ya koi cheez usko rok nahi sakegi. Unki taaqat, unke but, aur unki sifarish bilkul bekar sabit hogi. Yeh aayat Allah ki mutlaq qudrat aur uske faislon ki naqabil-e-tabdeeli ko ujagar karti hai.
Surah 11 : 34
وَ لَا یَنْفَعُكُمْ نُصْحِیْۤ اِنْ اَرَدْتُّ اَنْ اَنْصَحَ لَكُمْ اِنْ كَانَ اللّٰهُ یُرِیْدُ اَنْ یُّغْوِیَكُمْ هُوَ رَبُّكُمْ وَ اِلَیْهِ تُرْجَعُوْنَ
Aur meri naseehat tumhe koi faida nahi degi agar main tumhari khair-khwahi karna chahoon, jabke Allah hi tumhe gumrah karna chahta ho. Wohi tumhara Rab hai aur usi ki taraf tum lautaye jaoge.
Nuh (AS) ne apni qaum ko mazeed samjhaya ke agar Allah ne unki gumrahi ka faisla kar liya hai, to unki naseehat koi faida nahi degi. Aapne farmaya, "Aur meri naseehat tumhe koi faida nahi degi agar main tumhari khair-khwahi karna chahoon, jabke Allah hi tumhe gumrah karna chahta ho." Iska matlab yeh hai ke jab koi qaum apni sarkashi aur inkar mein had se guzar jati hai, aur hidayat ke tamam darwaze khud par band kar leti hai, to Allah Ta'ala unhein unke haal par chhod deta hai. Yeh Allah ki taraf se zabardasti gumrah karna nahi, balki bandon ke ikhtiyar aur unke bure aamal ka nateeja hota hai.
Nuh (AS) ne unhein yaad dilaya, "Wohi tumhara Rab hai aur usi ki taraf tum lautaye jaoge." Is jumle mein Allah ki rububiyat aur aakhirat mein uski taraf wapsi ka zikr hai, jo inkar karne walon ke liye ek shadeed tanbeeh hai. Har shakhs ko apne aamal ka hisab dena hoga.
Surah 11 : 35
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ قُلْ اِنِ افْتَرَیْتُهٗ فَعَلَیَّ اِجْرَامِیْ وَ اَنَا بَرِیْٓءٌ مِّمَّا تُجْرِمُوْنَ
Kya woh kehte hain ke is (Quran) ko usne khud bana liya hai? Keh do: "Agar maine ise khud banaya hai to mera gunah mujh par hai, aur main un gunahon se bari hoon jo tum karte ho."
Yeh aayat Nuh (AS) ke qisse se hat kar, Rasoolullah (SAW) aur Quran ke mutalliq mushrikeen ke ilzamat ka jawab deti hai. Mushrikeen kehte the ke Muhammad (SAW) ne yeh Quran khud se bana liya hai. Allah Ta'ala ne Rasoolullah (SAW) ko hukm diya ke woh unhein jawab dein, "Keh do: 'Agar maine ise khud banaya hai to mera gunah mujh par hai.'" Iska matlab yeh hai ke agar yeh Allah ki taraf se nahi hai aur maine is par jhoot bandha hai, to iska wabaal aur saza mujh par hogi.
Lekin iske sath hi aapne wazeh kiya, "aur main un gunahon se bari hoon jo tum karte ho." Yani, tumhare shirk, kufr aur Allah ki aayaton ko jhutlane ke gunah mujh par nahi hain. Har shakhs apne aamal ka khud zimmedar hai. Yeh aayat is baat par zor deti hai ke risalat ka dawa karne wala agar jhoota ho to uska anjam shadeed hota hai, aur jo log uski daawat ko jhutlate hain unka anjam bhi sakht hota hai. Har ek ko apne aamal ka hisab dena hai.
Surah 11 : 36
وَ اُوْحِیَ اِلٰى نُوْحٍ اَنَّهٗ لَنْ یُّؤْمِنَ مِنْ قَوْمِكَ اِلَّا مَنْ قَدْ اٰمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوْا یَفْعَلُوْنَ
Aur Nooh (علیہ السلام) ki taraf wahi ki gayi ke tumhari qaum mein se ab koi iman nahi layega siwaye unke jo pehle hi iman la chuke hain, pas unke kartooton par ghamgeen na ho.
Is ayat mein Allah Ta'ala ne Hazrat Nooh (علیہ السلام) ko ittela di ke unki qaum mein se mazeed koi shakhs iman nahi layega. Yeh baat Hazrat Nooh (علیہ السلام) ke liye ek imtehan thi, kyunki unhone lambe arse tak apni qaum ko dawat di thi. Allah Ta'ala ne unhe tasalli di aur farmaya ke un logon ke kufriya aamal aur sarkashi par ghamgeen na hon. Is se zahir hota hai ke Allah Ta'ala apne anbiya ko mushkil waqton mein sahara dete hain aur unhe sabr ki talqeen karte hain.
Nabi ka kaam sirf Allah ka paigham pahunchana hai, hidayat dena Allah ke ikhtiyar mein hai. Jab Allah kisi qaum par azab ka faisla kar lete hain, to phir unke liye hidayat ke darwaze band ho jate hain. Hazrat Nooh (علیہ السلام) ne 950 saal tak dawat di, lekin unki qaum ke aksar log iman nahi laye, jiske baad Allah ne unhe mazeed logon ke iman na lane ki khabar di.
Surah 11 : 37
وَ اصْنَعِ الْفُلْكَ بِاَعْیُنِنَا وَ وَحْیِنَا وَ لَا تُخَاطِبْنِیْ فِی الَّذِیْنَ ظَلَمُوْا اِنَّهُمْ مُّغْرَقُوْنَ
Aur hamari nigrani aur hamari wahi ke mutabiq kashti banao, aur un logon ke bare mein mujhse koi baat na karna jinhone zulm kiya, beshak woh gharq kiye jayenge.
Is ayat mein Allah Ta'ala ne Hazrat Nooh (علیہ السلام) ko kashti banane ka hukm diya. Yeh kashti Allah ki nigrani aur uski wahi ke mutabiq banani thi, jo is baat ki daleel hai ke Allah Ta'ala apne bandon ki madad karte hain aur unhe sahih rahnumai faraham karte hain. Kashti banana ek ajeeb kaam tha us waqt, kyunki wahan koi darya ya samandar nahi tha, jis par kafir mazaaq udate the.
Allah Ta'ala ne Nooh (علیہ السلام) ko yeh bhi farmaya ke un zalimon ke bare mein koi shifarish na karein, jinhone iman lane se inkar kiya tha aur zulm par qaim rahe. Is se zahir hota hai ke jab Allah ka azab aata hai, to phir kisi ki shifarish qabool nahi hoti. Un logon par azab ka faisla ho chuka tha, aur woh gharq kiye jane wale the. "Beshak woh gharq kiye jayenge" yeh Allah Ta'ala ka qatai faisla tha, jo unki sarkashi ka anjaam tha.
Surah 11 : 38
وَ یَصْنَعُ الْفُلْكَ وَ كُلَّمَا مَرَّ عَلَیْهِ مَلَاٌ مِّنْ قَوْمِهٖ سَخِرُوْا مِنْهُ قَالَ اِنْ تَسْخَرُوْا مِنَّا فَاِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُوْنَ
Aur Nooh (علیہ السلام) kashti bana rahe the, aur jab bhi unki qaum ke sardar unke paas se guzarte, to unka mazaaq udate the. Nooh (علیہ السلام) ne kaha: Agar tum hum par hanste ho, to hum bhi tum par hanste hain jaisa ke tum hanste ho.
Hazrat Nooh (علیہ السلام) ne Allah ke hukm par kashti banana shuru ki. Unki qaum ke sardar aur bade log unka mazaaq udate the, kyunki woh ek aise ilaqe mein kashti bana rahe the jahan pani ka koi naam-o-nishaan nahi tha. Woh Nooh (علیہ السلام) ko "badai" (carpenter) keh kar pukarte the aur unke kaam ko be-maqsad samajhte the. Nooh (علیہ السلام) ne unke mazaaq ka jawab diya ke agar aaj tum hum par hanste ho, to jald hi woh waqt aayega jab hum tum par hansenge.
Yeh jawab unke liye ek dhamki thi ke unka anjaam qareeb hai. Is se pata chalta hai ke Allah ke nek bandon ko mushkilat aur mazaaq ka saamna karna padta hai, lekin woh sabr se kaam lete hain aur Allah par bharosa rakhte hain. "Aur jab bhi unki qaum ke sardar unke paas se guzarte, to unka mazaaq udate the." Yeh kafiron ki aadat hai ke woh hamesha haq ki dawat dene walon ka mazaaq udate hain, lekin unka anjaam bura hota hai.
Surah 11 : 39
فَسَوْفَ تَعْلَمُوْنَ مَنْ یَّاْتِیْهِ عَذَابٌ یُّخْزِیْهِ وَ یَحِلُّ عَلَیْهِ عَذَابٌ مُّقِیْمٌ
Pas jald hi tum jaan loge ke kis par ruswa karne wala azab aata hai aur kis par hamesha rehne wala azab nazil hota hai.
Yeh ayat Hazrat Nooh (علیہ السلام) ke jawab ka takmila hai, jismein unhone apni qaum ko aane wale azab se daraya. Unhone wazeh kiya ke jald hi unhe maloom ho jayega ke kaun haq par tha aur kaun ghalat. Do qism ke azab ka zikr kiya gaya hai: ek ruswa karne wala azab jo duniya mein aayega, aur doosra hamesha rehne wala azab jo akhirat mein hoga.
Duniya ka azab to toofan ki shakal mein aaya, jisne unhe gharq kar diya aur unki sarkashi ka anjaam dikhaya. Akhirat ka azab jahannam ki aag hai, jahan woh hamesha rahenge. Is ayat mein kafiron ko unke anjaam se khabardar kiya gaya hai taake woh apni harkaton se baaz aa jayen, lekin unhone phir bhi inkar kiya. "Pas jald hi tum jaan loge" yeh Allah Ta'ala ki taraf se ek wa'ada hai jo hamesha poora hota hai aur yeh ayat un logon ke liye ek sabaq hai jo Allah ke paighambaron ka mazaaq udate hain.
Surah 11 : 40
حَتّٰۤى اِذَا جَآءَ اَمْرُنَا وَ فَارَ التَّنُّوْرُ قُلْنَا احْمِلْ فِیْهَا مِنْ كُلٍّ زَوْجَیْنِ اثْنَیْنِ وَ اَهْلَكَ اِلَّا مَنْ سَبَقَ عَلَیْهِ الْقَوْلُ وَ مَنْ اٰمَنَ وَ مَاۤ اٰمَنَ مَعَهٗۤ اِلَّا قَلِیْلٌ
Hatta ke jab hamara hukm aa gaya aur tanoor ubalne laga, to humne kaha: Har qism ke janwaron ke do-do jode (nar aur mada) kashti mein sawaar kar lo, aur apne ghar walon ko bhi, siwaye unke jin par pehle hi baat tay ho chuki hai, aur un logon ko bhi jo iman laye hain. Aur Nooh (علیہ السلام) ke saath bahut kam log hi iman laye the.
Jab Allah Ta'ala ka azab ka faisla poora hone ka waqt aaya, to uski nishaniyan zahir hona shuru ho gayin. "Tanoor ubalne laga" is se murad zameen se pani ka phootna hai, jo toofan ki shuruat thi. Kuch mufassireen kehte hain ke yeh ek khaas tanoor tha jahan se pani ka chashma phoota. Allah Ta'ala ne Hazrat Nooh (علیہ السلام) ko hukm diya ke har qism ke janwaron ke ek-ek jode (nar aur mada) kashti mein sawaar kar lein taake unki nasl baqi rahe.
Apne ghar walon ko bhi kashti mein le jane ka hukm diya gaya, siwaye unke jin par azab ka faisla ho chuka tha, jaise ke unka beta Kanaan aur unki biwi. Aur un logon ko bhi sawaar karne ka hukm diya gaya jo iman laye the. Lekin afsos ki baat yeh hai ke Hazrat Nooh (علیہ السلام) ke saath bahut kam log hi iman laye the. "Aur Nooh (علیہ السلام) ke saath bahut kam log hi iman laye the." (Sahih Bukhari, Kitab-ul-Anbiya, Hadees 3339 mein iska ishara milta hai). Yeh ayat Allah ki qudrat aur uske azab ki shiddat ko bayan karti hai.
Surah 11 : 41
وَ قَالَ ارْكَبُوْا فِیْهَا بِسْمِ اللّٰهِ مَجْرٰىهَا وَ مُرْسٰىهَا اِنَّ رَبِّیْ لَغَفُوْرٌ رَّحِیْمٌ
Aur Nuh (Alaihis Salam) ne kaha: "Is mein sawaar ho jao, Allah ke naam se iska chalna aur theharna hai. Beshak mera Rabb bada bakhshne wala, nihayat meharban hai."
Jab Allah Ta'ala ka azab nazil hone wala tha, Nuh (Alaihis Salam) ne apne saathiyon ko kashti mein sawaar hone ka hukm diya. Unhone farmaya ke Allah ke naam se hi iska chalna aur theharna hai. Yeh is baat ki daleel hai ke har kaam ki ibtida Allah ke naam se karni chahiye taake us mein barkat ho aur Allah ki madad shamil rahe. Kashti ka tufaani maujon mein mehfooz rehna sirf Allah ki qudrat aur uski rehmat se mumkin tha.
Is ayat mein Nuh (Alaihis Salam) ne Allah Ta'ala ki sifaton ka zikr kiya ke "Beshak mera Rabb bada bakhshne wala, nihayat meharban hai." Yeh is baat ki taraf ishara hai ke jo log Allah par bharosa karte hain, uske ahkamat ki pairwi karte hain aur usse maghfirat talab karte hain, Allah un par apni rehmat aur maghfirat nazil karta hai. Yeh Allah ki rehmat hi thi ke usne Nuh (Alaihis Salam) aur unke saathiyon ko is azab se bachaya.
Surah 11 : 42
وَ هِیَ تَجْرِیْ بِهِمْ فِیْ مَوْجٍ كَالْجِبَالِ وَ نَادٰى نُوْحُ ابْنَهٗ وَ كَانَ فِیْ مَعْزِلٍ یّٰبُنَیَّ ارْكَبْ مَّعَنَا وَ لَا تَكُنْ مَّعَ الْكٰفِرِیْنَ
Aur woh (kashti) unhein pahadon jaisi maujon mein liye ja rahi thi, aur Nuh (Alaihis Salam) ne apne bete ko pukara jo ek kinare par tha: "Aye mere bete! Hamare saath sawaar ho ja aur kafiron ke saath na reh."
Kashti Allah ke hukm se pahadon jaisi oonchi maujon ke beech chal rahi thi, jo Allah ki qudrat aur uske azab ki shiddat ko bayan karti hai. Is haalat mein bhi Nuh (Alaihis Salam) ko apne bete ki fikr thi, jo kufr par qaim tha aur kashti se alag ek kinare par khada tha. Nuh (Alaihis Salam) ne usse pukara aur mohabbat aur shafqat se dawat di ke "Aye mere bete! Hamare saath sawaar ho ja aur kafiron ke saath na reh."
Yeh Nuh (Alaihis Salam) ki walidana shafqat aur da'wati zimmedari ka izhar tha. Unhone apne bete ko azab se bachane ki aakhri koshish ki, usse imaan ki taraf bulaya aur kufr ke anjaam se daraya. Is waqiye mein walidain ke liye sabaq hai ke woh apni aulad ko hidayat ki dawat dete rahein, chahe kitni bhi mushkilat ka saamna ho. Allah Ta'ala ne imaan walon ko bachane ka waada kiya tha, aur Nuh (Alaihis Salam) chahte the ke unka beta bhi is waade mein shamil ho jaye.
Surah 11 : 43
قَالَ سَاٰوِیْ اِلٰى جَبَلٍ یَّعْصِمُنِیْ مِنَ الْمَآءِ قَالَ لَا عَاصِمَ الْیَوْمَ مِنْ اَمْرِ اللّٰهِ اِلَّا مَنْ رَّحِمَ وَ حَالَ بَیْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِیْنَ
Usne kaha: "Mai kisi pahad par panah loonga jo mujhe paani se bachayega." Nuh (Alaihis Salam) ne kaha: "Aaj Allah ke hukm se koi bachane wala nahi siwaye uske jis par woh reham kare." Aur un dono ke darmiyan mauj haail ho gayi, pas woh doobne walon mein se ho gaya.
Nuh (Alaihis Salam) ke bete ne apne baap ki naseehat ko rad kar diya aur ghalat itminan ka izhar karte hue kaha ke "Mai kisi pahad par panah loonga jo mujhe paani se bachayega." Uska yeh jawab uski aqal ki kamzori aur Allah ki qudrat se ghaflat ko zahir karta hai. Nuh (Alaihis Salam) ne usse samjhaya ke "Aaj Allah ke hukm se koi bachane wala nahi siwaye uske jis par woh reham kare." Yeh Allah ke azab ki shiddat aur uski qudrat ka bayan hai, jiske saamne koi taaqat nahi thehar sakti.
Iske baad, Allah ke faisle ke mutabiq, ek oonchi mauj Nuh (Alaihis Salam) aur unke bete ke darmiyan haail ho gayi aur woh doobne walon mein shamil ho gaya. Yeh waqia is baat ki daleel hai ke imaan aur kufr ke darmiyan koi rishta nahi hota aur Allah ke azab se koi rishtedari kaam nahi aati. Hazrat Ibn Abbas (R.A.) farmate hain ke Nuh (Alaihis Salam) ka beta kafir tha aur usne apne baap ki baat nahi maani, jiski wajah se woh halak ho gaya.
Surah 11 : 44
وَ قِیْلَ یٰاَرْضُ ابْلَعِیْ مَآءَكِ وَ یٰسَمَآءُ اَقْلِعِیْ وَ غِیْضَ الْمَآءُ وَ قُضِیَ الْاَمْرُ وَ اسْتَوَتْ عَلَى الْجُوْدِیِّ وَ قِیْلَ بُعْدًا لِّلْقَوْمِ الظّٰلِمِیْنَ
Aur kaha gaya: "Aye zameen! Apna paani nigal ja, aur aye aasman! Ruk ja." Aur paani kam ho gaya aur kaam poora ho gaya, aur kashti Judi (pahad) par thehar gayi. Aur kaha gaya: "Door ho zalim qaum!"
Jab Allah Ta'ala ne zalim qaum ko halak kar diya aur imaan walon ko bacha liya, to usne apne hukm se is azab ko rok diya. Allah ne zameen aur aasman ko mukhatib karte hue farmaya: "Aye zameen! Apna paani nigal ja, aur aye aasman! Ruk ja." Yeh Allah ki qudrat ka azeem nishan hai ke uske ek hukm se poora nizam badal gaya. Paani kam ho gaya, aur Allah ka faisla poora ho gaya.
Kashti, jo Nuh (Alaihis Salam) aur unke saathiyon ko liye hue thi, Judi pahad par thehar gayi. Imam Qatadah farmate hain ke Judi pahad Mosul ke qareeb hai. Iske baad Allah ki taraf se elaan hua: "Door ho zalim qaum!" Yeh zalimon par Allah ki laanat aur unke anjaam ka bayan hai. Is ayat mein Allah ki qudrat, uske faisle ki takmeel aur zalimon ke liye uske azab ki shiddat ka wazeh bayan hai, jabke imaan walon ke liye uski rehmat ka izhar hai.
Surah 11 : 45
وَ نَادٰى نُوْحٌ رَّبَّهٗ فَقَالَ رَبِّ اِنَّ ابْنِیْ مِنْ اَهْلِیْ وَ اِنَّ وَعْدَكَ الْحَقُّ وَ اَنْتَ اَحْكَمُ الْحٰكِمِیْنَ
Aur Nuh (Alaihis Salam) ne apne Rabb ko pukara aur arz kiya: "Aye mere Rabb! Beshak mera beta mere ghar walon mein se hai, aur tera waada saccha hai, aur tu sab hukm dene walon se bada hukm dene wala hai."
Apne bete ki halakat dekh kar, Nuh (Alaihis Salam) ne apne Rabb ko pukara. Unhone Allah se arz kiya: "Aye mere Rabb! Beshak mera beta mere ghar walon mein se hai, aur tera waada saccha hai, aur tu sab hukm dene walon se bada hukm dene wala hai." Nuh (Alaihis Salam) ne Allah ke us waade ka hawala diya tha jismein Allah ne unke ghar walon ko bachane ka zikr kiya tha. Unki yeh dua unki fitri walidana mohabbat aur Allah ke waade par yaqeen ka izhar thi.
Is dua mein Nuh (Alaihis Salam) ne Allah ki hikmat aur adl par bharosa zahir kiya. Allah Ta'ala ne Nuh (Alaihis Salam) ko jawab diya ke uska beta uske ghar walon mein se nahi hai jo bachaye jayenge, kyunki woh nafarman tha aur usne bura amal kiya tha. Sahih Bukhari (Hadees 4700) mein iska mafhoom milta hai. Yeh waqia paighambaron ki insani fitrat aur Allah ke adl ki misal hai, jahan imaan aur amal saleh hi asal rishta hai, nasab nahi.
Surah 11 : 46
قَالَ یٰنُوْحُ اِنَّهٗ لَیْسَ مِنْ اَهْلِكَ اِنَّهٗ عَمَلٌ غَیْرُ صَالِحٍ فَلَا تَسْئَلْنِ مَا لَیْسَ لَكَ بِهٖ عِلْمٌ اِنِّیْۤ اَعِظُكَ اَنْ تَكُوْنَ مِنَ الْجٰهِلِیْنَ
Allah ne farmaya: "Aye Nuh! Beshak woh tere ahle-khana mein se nahi hai. Beshak uska amal na-saleh hai. Pas mujhse aisi cheez ka sawal na kar jiska tujhe ilm nahi. Main tujhe naseehat karta hu ke tu jahilon mein se na ho."
Is ayat mein Allah Ta'ala ne Hazrat Nuh (علیہ السلام) ko wazeh farmaya ke unka woh beta, jo toofan mein gharaq ho gaya, darasal unke haqeeqi ahle-khana mein shamil nahi tha. Ahle-khana ka ta'alluq sirf khoon ke rishte se nahi hota, balkay asal ta'alluq iman aur taqwa ki bunyad par hota hai. Uska amal (yani kufr aur nafarmani) na-saleh tha, isliye woh Allah ki rehmat aur hifazat ka mustahiq nahi tha.
Allah ne Hazrat Nuh (علیہ السلام) ko is baat par tanbeeh ki ke woh aisi cheez ke baray mein sawal na karein jiska unhein ilm nahi. Yeh is baat ki taraf ishara hai ke Allah ke ehkamaat aur uski hikmat ko baghair ilm ke challenge karna ya us par sawal uthana durust nahi. Allah Ta'ala ne unhein jahilon mein shamil hone se bachne ki naseehat ki, jo is baat ki daleel hai ke ilm aur hikmat ki ahmiyat kitni zyada hai. Is waqiye se yeh sabaq milta hai ke Allah ki marzi aur uske faislon par mukammal yaqeen rakhna chahiye, aur hamara rishta Allah se iman aur saleh amal ki bunyad par mazboot hona chahiye.
Surah 11 : 47
قَالَ رَبِّ اِنِّیْۤ اَعُوْذُ بِكَ اَنْ اَسْئَلَكَ مَا لَیْسَ لِیْ بِهٖ عِلْمٌ وَ اِلَّا تَغْفِرْ لِیْ وَ تَرْحَمْنِیْۤ اَكُنْ مِّنَ الْخٰسِرِیْنَ
Nuh ne arz kiya: "Aye mere Rab! Main teri panah chahta hu is baat se ke tujhse aisi cheez ka sawal karu jiska mujhe ilm nahi. Aur agar tu mujhe maaf na karega aur mujh par reham na farmayega to main ghaata uthane walon mein se ho jaunga."
Allah Ta'ala ki tanbeeh sunne ke baad, Hazrat Nuh (علیہ السلام) ne foran apni khata ka ehsaas kiya aur Allah ki bargah mein tawbah ki. Unhone arz kiya ke woh Allah ki panah chahte hain is baat se ke woh aisi cheez ka sawal karein jiska unhein ilm nahi. Yeh unki ajzi aur Allah ke ilm-e-kamil par yaqeen ki nishani hai. Ek Nabi hone ke bawajood, unhone apni insani kamzori ka iqrar kiya aur Allah ke samne jhuk gaye.
Is ayat mein Hazrat Nuh (علیہ السلام) ne Allah se maghfirat aur rehmat talab ki. Unhone farmaya ke agar Allah unhein maaf nahi karega aur un par reham nahi farmayega, to woh ghaata uthane walon mein se ho jayenge. Yeh dua is baat ki daleel hai ke har insan, chahe woh kitna hi buzurg kyun na ho, Allah ki maghfirat aur rehmat ka mohtaj hai. Isse yeh sabaq milta hai ke jab bhi humse koi khata ho jaye, to foran Allah ki taraf rujoo karna chahiye aur usse maafiyan talab karni chahiye, kyunki Allah hi ghafoor-ur-raheem hai.
Surah 11 : 48
قِیْلَ یٰنُوْحُ اهْبِطْ بِسَلٰمٍ مِّنَّا وَ بَرَكٰتٍ عَلَیْكَ وَ عَلٰۤى اُمَمٍ مِّمَّنْ مَّعَكَ وَ اُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ یَمَسُّهُمْ مِّنَّا عَذَابٌ اَلِیْمٌ
Kaha gaya: "Aye Nuh! Utar ja hamari taraf se salamati aur barkaton ke saath, tujh par aur un ummaton par jo tere saath hain. Aur kuch ummaten aisi hongi jinhe hum faida denge, phir unhe hamari taraf se dardnak azab pahuchega."
Toofan ke khatam hone ke baad, Allah Ta'ala ne Hazrat Nuh (علیہ السلام) ko kashti se utarne ka hukum diya. Yeh hukum salamati aur barkaton ke saath tha, jo un par aur un tamam logon par nazil hone wali theen jo unke saath kashti mein the aur iman laye the. Isse zahir hota hai ke Allah Ta'ala apne naik bandon ko mushkilat ke baad kis tarah apni rehmat aur aman se nawazta hai. Yeh barkatein unki naslon mein bhi jari rahien, jaisa ke Quran mein doosri jagah zikr hai.
Is ayat mein Allah Ta'ala ne aage aane wali ummaton ka bhi zikr kiya. Farmaya ke kuch ummaten aisi hongi jinhein duniya mein faida diya jayega, lekin phir unhein Allah ki taraf se dardnak azab pahuchega. Yeh is baat ki nishani hai ke duniya ki zindagi sirf ek imtehan hai. Jo log Allah ki nafarmani karte hain aur uske ehkamaat se ro gardani karte hain, unhein aakhirat mein sakht azab ka samna karna padega, chahe unhein duniya mein kitni hi rahat aur aasaniyan mili hon. Isse duniya aur aakhirat ke farq aur Allah ke adl ki wazahat hoti hai.
Surah 11 : 49
تِلْكَ مِنْ اَنْۢبَآءِ الْغَیْبِ نُوْحِیْهَاۤ اِلَیْكَ مَا كُنْتَ تَعْلَمُهَاۤ اَنْتَ وَ لَا قَوْمُكَ مِنْ قَبْلِ هٰذَا فَاصْبِرْ اِنَّ الْعَاقِبَةَ لِلْمُتَّقِیْنَ
Yeh ghaib ki khabron mein se hain jo hum tumhari taraf wahi karte hain. Tum isse pehle na tum jante the aur na tumhari qaum. Pas sabr karo. Beshak anjaam parhezgaron ke liye hai.
Is ayat mein Allah Ta'ala ne Nabi Akram (صلی اللہ علیہ وسلم) ko mukhatib karte hue farmaya ke Hazrat Nuh (علیہ السلام) ka yeh qissa ghaib ki khabron mein se hai, jo Allah ne unki taraf wahi ke zariye nazil kiya hai. Isse pehle na Nabi (صلی اللہ علیہ وسلم) aur na hi unki qaum in waqiyat se waqif thi. Yeh is baat ki daleel hai ke Quran Allah ka kalaam hai aur Nabi (صلی اللہ علیہ وسلم) Allah ke sachche Rasool hain, kyunki woh aisi khabrein bayan kar rahe the jo unke ilm mein nahi theen.
Iske baad Allah Ta'ala ne Nabi (صلی اللہ علیہ وسلم) ko sabr ki talqeen farmayi. Jab aap (صلی اللہ علیہ وسلم) ko apni qaum ki taraf se mukhalifat aur takleefon ka samna tha, to Allah ne Nuh (علیہ السلام) ke qisse ke zariye unhein tasalli di aur sabr karne ka hukum diya. Farmaya ke "beshak anjaam parhezgaron ke liye hai." Yeh ek azeem basharat hai ke mushkilat aur azmaishon mein sabr karne wale aur Allah se darne wale logon ka anjaam hamesha behtar hota hai. Isse har musalman ko sabr aur taqwa ikhtiyar karne ki targheeb milti hai, kyunki Allah ki madad aur kamyabi hamesha parhezgaron ke saath hoti hai.
Surah 11 : 50
وَ اِلٰى عَادٍ اَخَاهُمْ هُوْدًا قَالَ یٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَیْرُهٗ اِنْ اَنْتُمْ اِلَّا مُفْتَرُوْنَ
Aur Aad ki taraf unke bhai Hud ko bheja. Usne kaha: "Aye meri qaum! Allah ki ibadat karo, tumhara uske siwa koi mabood nahi. Tum to sirf jhoot ghadne wale ho."
Is ayat se Qaum-e-Aad aur Hazrat Hud (علیہ السلام) ka qissa shuru hota hai. Allah Ta'ala ne Qaum-e-Aad ki taraf unke bhai Hazrat Hud (علیہ السلام) ko Rasool bana kar bheja. "Unke bhai" kehne se murad yeh hai ke woh unhi ki qaum aur qabile se talluq rakhte the, taake unke liye dawat qubool karna zyada aasan ho. Hazrat Hud (علیہ السلام) ne apni qaum ko sabse pehle Tauheed ki dawat di.
Unhone farmaya: "Aye meri qaum! Allah ki ibadat karo, tumhara uske siwa koi mabood nahi." Yeh tamam Anbiya (علیہم السلام) ki dawat ka markazi nuqta raha hai, ke sirf Allah wahdahu la shareek ki ibadat ki jaye aur uske saath kisi ko shareek na thehraya jaye. Hazrat Hud (علیہ السلام) ne apni qaum ko wazeh taur par bataya ke unka Allah ke siwa kisi aur ko mabood banana sirf jhoot ghadna hai. Yani woh apni taraf se jhoote mabood bana kar Allah par iftira kar rahe hain. Isse shirk ki bunyad ko rad kiya gaya aur logon ko haqeeqat ki taraf bulaya gaya. Is waqiye se yeh sabaq milta hai ke Tauheed hi asal deen hai aur shirk har qism ke jhoot aur gumrahi ki bunyad hai.
Surah 11 : 51
یٰقَوْمِ لَاۤ اَسْئَلُكُمْ عَلَیْهِ اَجْرًا اِنْ اَجْرِیَ اِلَّا عَلَى الَّذِیْ فَطَرَنِیْ اَفَلَا تَعْقِلُوْنَ
Aye meri qaum! Main tumse is (daawat) par koi ujrat nahi maangta. Mera ajar to sirf us zaat par hai jisne mujhe paida kiya hai. Kya tum aqal nahi rakhte?
Is Ayah mein Hazrat Hud (Alaihis Salam) apni qaum ko daawat-e-tauheed dete hue farmate hain ke woh unse is kaam par koi duniyaawi badla ya ujrat nahi chahte. Ambiya-e-Kiram (Alaihimus Salam) ka tareeqa yahi raha hai ke woh Allah ki raza ke liye logon ko hidayat ki taraf bulate hain aur unka ajar sirf Allah Ta'ala ke zimme hota hai.
Hazrat Hud (AS) ne apni qaum ko yaad dilaya ke unka ajar us zaat par hai jisne unhe paida kiya hai, yaani Allah Ta'ala par. Is baat se unka maqsad yeh tha ke log samajh saken ke unki daawat mein koi zaati gharz nahi hai, balki woh sirf Allah ke hukm ki pairwi kar rahe hain. Iske baad unhone unhe aqal se kaam lene ki talqeen ki, taake woh ghaur karein ke kya yeh baat aqal ke mutabiq hai ke koi shakhs bila-gharaz unki bhalai chahe aur woh uski baat na manein.
Yeh darasal unki daawat ki sachai aur be-gharz hone ki daleel thi, taake qaum ko un par bharosa ho aur woh unki baat par ghaur karein.
Surah 11 : 52
وَ یٰقَوْمِ اسْتَغْفِرُوْا رَبَّكُمْ ثُمَّ تُوْبُوْۤا اِلَیْهِ یُرْسِلِ السَّمَآءَ عَلَیْكُمْ مِّدْرَارًا وَّ یَزِدْكُمْ قُوَّةً اِلٰى قُوَّتِكُمْ وَ لَا تَتَوَلَّوْا مُجْرِمِیْنَ
Aur aye meri qaum! Apne Rab se maghfirat talab karo, phir uski taraf ruju karo, woh tum par aasman se musalsal barish barsayega aur tumhari quwwat mein mazeed quwwat ka izafa karega, aur mujrim ban kar roo gardani na karo.
Hazrat Hud (Alaihis Salam) apni qaum ko Allah Ta'ala se maghfirat talab karne aur uski taraf tawbah karne ki daawat de rahe hain. Unhone wazeh kiya ke iske bade fawaid hain, jin mein se ek yeh hai ke Allah Ta'ala un par aasman se musalsal barish barsayega. Qaum-e-Aad ek zameen par rehti thi jahan barish ki kami unke liye ek bada masla ho sakti thi, isliye barish ka waada unke liye ek ahem targhib thi.
Doosra faida yeh bataya gaya ke Allah unki quwwat mein mazeed izafa karega. Iska matlab yeh ho sakta hai ke unki jismaani quwwat, maal-o-daulat, ya nasl mein barkat hogi. Yeh is baat ki daleel hai ke Allah ki itaat aur tawbah duniya aur akhirat dono mein khair-o-barkat ka baais banti hai.
Aakhir mein, Hazrat Hud (AS) ne unhe mujrim ban kar roo gardani karne se mana kiya, yaani Allah ke ahkamaat se inkaar aur shirk par qayam rehna unke liye tabahi ka baais banega. Yeh Ayah is baat ki wazahat karti hai ke istighfar aur tawbah sirf gunahon ki maafi ka zariya nahi, balki duniyaawi khushhali aur taaqat ka bhi sabab hai.
Surah 11 : 53
قَالُوْا یٰهُوْدُ مَا جِئْتَنَا بِبَیِّنَةٍ وَّ مَا نَحْنُ بِتَارِكِیْۤ اٰلِهَتِنَا عَنْ قَوْلِكَ وَ مَا نَحْنُ لَكَ بِمُؤْمِنِیْنَ
Unhone kaha: "Aye Hud! Tum hamare paas koi wazeh daleel nahi laye, aur hum tumhare kehne par apne maboodon ko chhodne wale nahi, aur na hi hum tum par imaan lane wale hain."
Is Ayah mein qaum-e-Aad ka Hazrat Hud (Alaihis Salam) ki daawat ke jawab mein inkaar aur takabbur wazeh hota hai. Unhone Hazrat Hud (AS) par ilzam lagaya ke woh koi wazeh daleel ya mojiza nahi laye hain, halanke Hazrat Hud (AS) ki daawat khud ek wazeh daleel thi aur unka be-gharz hona bhi unki sachai ki nishani thi.
Unka kehna tha ke woh apne maboodon ko sirf Hazrat Hud (AS) ke kehne par nahi chhodenge. Yeh unki jahaalat aur purani rasmon se chipke rehne ki nishani thi. Woh apne aba-o-ajdaad ke tareeqe par is qadar jam chuke the ke haq baat ko qabool karne ke liye tayyar nahi the. Unhone saaf lafzon mein keh diya ke woh Hazrat Hud (AS) par imaan lane wale nahi hain.
Yeh jawab unki sakht-dili aur haq se inkaar ki inteha ko zahir karta hai. Ambiya-e-Kiram (AS) ki daawat hamesha wazeh daleelon aur mojizon ke saath aati hai, lekin mutakabbir log unhe dekh kar bhi andhe ban jate hain aur apni zid par qayam rehte hain.
Surah 11 : 54
اِنْ نَّقُوْلُ اِلَّا اعْتَرٰىكَ بَعْضُ اٰلِهَتِنَا بِسُوْٓءٍ قَالَ اِنِّیْۤ اُشْهِدُ اللّٰهَ وَ اشْهَدُوْۤا اَنِّیْ بَرِیْٓءٌ مِّمَّا تُشْرِكُوْنَ
Hum to bas yahi kehte hain ke hamare kisi mabood ne tumhe buri tarah pakad liya hai (yaani tum par jinnat ka asar ho gaya hai). Hud ne kaha: "Main Allah ko gawah karta hoon aur tum bhi gawah raho ke main un sab cheezon se bezaar hoon jinhe tum shareek thehrate ho."
Qaum-e-Aad ne apni zid aur inkaar ki inteha karte hue Hazrat Hud (Alaihis Salam) par ek ajeeb-o-ghareeb tohmat lagai. Unhone kaha ke unke maboodon mein se kisi ne Hazrat Hud (AS) ko buri tarah pakad liya hai, yaani un par jinnat ya deewangi ka asar ho gaya hai, jiski wajah se woh aisi baatein kar rahe hain. Yeh unki jahalat aur haq ko chhupane ki koshish thi, kyunki jab unke paas koi daleel nahi bachi to unhone shakhsi hamle shuru kar diye.
Iske jawab mein Hazrat Hud (AS) ne nihayat mazbooti aur be-khaufi se Allah Ta'ala ko gawah banate hue elaan kiya ke woh un sab cheezon se bezaar hain jinhe woh Allah ke saath shareek thehrate hain. Yeh elaan unki tauheed par mustahkam imaan aur shirk se mukammal nafrat ko zahir karta hai. Unhone apni qaum ko bhi gawah banaya taake woh jaan lein ke Hud (AS) ka aqeeda kya hai aur woh kis cheez ki daawat de rahe hain.
Yeh Ayah Ambiya-e-Kiram (AS) ki azmat aur unki be-khaufi ko darshati hai jab woh haq ka elaan karte hain, chahe kitni hi mushkilat aur mukhalfat ka saamna karna pade.
Surah 11 : 55
مِنْ دُوْنِهٖ فَكِیْدُوْنِیْ جَمِیْعًا ثُمَّ لَا تُنْظِرُوْنِ
Allah ke siwa (jinhe tum shareek thehrate ho). To tum sab mil kar mere khilaaf saazish karo aur mujhe zara bhi mohlat na do.
Yeh Ayah Hazrat Hud (Alaihis Salam) ke imaan ki quwwat aur Allah Ta'ala par unke mukammal tawakkul ko zahir karti hai. Pichli Ayah mein unhone shirk se apni bara'at ka elaan kiya tha, aur is Ayah mein woh apni qaum ko challenge karte hain. Unhone farmaya ke Allah ke siwa jin maboodon ko woh shareek thehrate hain, un sab ko aur khud un sab ko mil kar unke khilaaf saazish karne ka mauqa diya jata hai, aur unhe zara bhi mohlat na di jaye.
Is challenge ka matlab yeh tha ke Hazrat Hud (AS) ko yaqeen tha ke unke mabood aur unki qaum mil kar bhi unka kuch nahi bigaad sakte, kyunki unka muhafiz aur madadgar sirf Allah Ta'ala hai. Yeh Ambiya-e-Kiram (AS) ki shujaat aur Allah ki qudrat par be-panah bharose ki nishani hai.
Yeh Ayah darasal is baat ki daleel hai ke jab insaan ka imaan Allah par mazboot ho to woh duniya ki kisi bhi taaqat se nahi darta. Hazrat Hud (AS) ne apni qaum ko yeh dikhaya ke unke mabood be-jaan aur be-ikhtiyar hain, aur woh khud bhi Allah ke muqable mein kuch nahi kar sakte.
Surah 11 : 56
اِنِّیْ تَوَكَّلْتُ عَلَى اللّٰهِ رَبِّیْ وَ رَبِّكُمْ مَا مِنْ دَآبَّةٍ اِلَّا هُوَ اٰخِذٌۢ بِنَاصِیَتِهَا اِنَّ رَبِّیْ عَلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Beshak maine Allah par bharosa kiya hai jo mera aur tumhara Rab hai. Koi bhi chalne wala aisa nahi jiski peshani uske qabze mein na ho. Beshak mera Rab seedhi raah par hai.
Is Ayah mein Nabi Hud (A.S.) apni qaum ko mukammal tawakkal aur Allah ki qudrat ka dars de rahe hain. Aap (A.S.) farmate hain ke maine apne aur tumhare Rab, Allah par bharosa kiya hai. Is baat mein tauheed aur Allah ki wahdaniyat ka izhaar hai. Aap (A.S.) ne wazeh kiya ke har jaanwar, har makhlooq Allah ke qabze mein hai, uski peshani Allah ke haath mein hai. Iska matlab hai ke Allah har cheez par mukammal ikhtiyar rakhta hai, koi bhi uski marzi ke baghair harkat nahi kar sakta. Is se Qaum-e-Aad ko yeh paigham diya gaya ke unke but ya unke sardar unhe koi faida ya nuqsan nahi pahuncha sakte. Mazeed farmaya ke mera Rab seedhi raah par hai, yaani woh adl aur hikmat ke mutabiq faisle karta hai, uske ahkaam aur uski tadbeer mein koi be-insaafi ya ghalati nahi hoti. Jo log us par tawakkal karte hain, woh hidayat aur kamyabi paate hain.
Surah 11 : 57
فَاِنْ تَوَلَّوْا فَقَدْ اَبْلَغْتُكُمْ مَّاۤ اُرْسِلْتُ بِهٖۤ اِلَیْكُمْ وَ یَسْتَخْلِفُ رَبِّیْ قَوْمًا غَیْرَكُمْ وَ لَا تَضُرُّوْنَهٗ شَیْئًا اِنَّ رَبِّیْ عَلٰى كُلِّ شَیْءٍ حَفِیْظٌ
Phir agar tum munh phairte ho to jo paigham dekar main tumhari taraf bheja gaya tha, woh main tum tak pahuncha chuka. Aur mera Rab tumhari jagah doosri qaum ko le aayega, aur tum usko kuch bhi nuqsan nahi pahuncha sakte. Beshak mera Rab har cheez par nigehban hai.
Is Ayah mein Nabi Hud (A.S.) apni qaum ko aakhri tanbeeh de rahe hain. Aap (A.S.) farmate hain ke agar tum meri dawat se munh phairte ho, to main apna farz ada kar chuka hoon. Maine Allah ka paigham tum tak pahuncha diya hai. Iske baad agar tum inkar par qaim rahe to Allah tumhari jagah kisi doosri qaum ko le aayega jo uski itaat karegi. Yeh Allah ki qudrat ka izhaar hai ke woh kisi qaum ka mohtaj nahi. Tum Allah ko koi nuqsan nahi pahuncha sakte, tumhara inkar sirf tumhare liye nuqsan deh hoga. Allah har cheez par nigehban hai, woh tumhare aamaal ko dekh raha hai aur unka badla dega. Is mein Allah ki be-niyazi aur uski mukammal nigrani ka zikr hai, jo is baat ki daleel hai ke uske ahkaam se sargardani karne walon ka anjaam bura hota hai.
Surah 11 : 58
وَ لَمَّا جَآءَ اَمْرُنَا نَجَّیْنَا هُوْدًا وَّ الَّذِیْنَ اٰمَنُوْا مَعَهٗ بِرَحْمَةٍ مِّنَّا وَ نَجَّیْنٰهُمْ مِّنْ عَذَابٍ غَلِیْظٍ
Aur jab hamara hukm aa gaya, to humne Hud (A.S.) ko aur un logon ko jo unke saath iman laye the, apni khaas rehmat se bacha liya. Aur humne unhe ek shadeed azaab se nijat di.
Is Ayah mein Allah Ta'ala ne Qaum-e-Aad par azaab nazil hone aur Nabi Hud (A.S.) aur unke manne walon ki nijat ka zikr kiya hai. Jab Allah ka azaab ka hukm aa gaya, to Allah ne apni khaas rehmat se Hud (A.S.) aur unke saath iman lane walon ko bacha liya. Yeh is baat ki daleel hai ke Allah apne Rasoolon aur unke itaat guzar bandon ko hamesha bachata hai. Unhe ek shadeed azaab se nijat mili, jo Qaum-e-Aad par nazil hua tha. Is azaab ki shiddat ka zikr Quran mein doosri jagahon par bhi milta hai, jahan use 'tez hawa' aur 'sard aandhi' se tashbeeh di gayi hai. Is waqiye mein iman walon ke liye tasalli aur inkar karne walon ke liye ibrat hai ke Allah ka azaab jab aata hai to koi use rok nahi sakta, siwaye unke jin par Allah ki rehmat ho.
Surah 11 : 59
وَ تِلْكَ عَادٌ جَحَدُوْا بِاٰیٰتِ رَبِّهِمْ وَ عَصَوْا رُسُلَهٗ وَ اتَّبَعُوْۤا اَمْرَ كُلِّ جَبَّارٍ عَنِیْدٍ
Aur yeh the Qaum-e-Aad, jinhone apne Rab ki nishaniyon ka inkar kiya aur uske Rasoolon ki nafarmani ki, aur har sarkash, ziddi hukmaran ke hukm ki pairwi ki.
Is Ayah mein Qaum-e-Aad ki tabahi ki bunyadi wajoohat bayan ki gayi hain. Allah Ta'ala farmate hain ke yeh woh Qaum-e-Aad thi jinhone apne Rab ki nishaniyon ka inkar kiya. Allah ne unhe qudrat ki nishaniyan dikhayin, Nabi bheje, lekin unhone sab ko jhutlaya. Unhone sirf inkar hi nahi kiya balkay Allah ke Rasoolon ki nafarmani bhi ki. Hud (A.S.) ne unhe tauheed ki dawat di, azaab se daraya, lekin woh apni sarkashi par qaim rahe. Mazeed yeh ke unhone Allah aur uske Rasool ki itaat karne ke bajaye, har sarkash aur ziddi hukmaran ke hukm ki pairwi ki. Yeh unki gumrahi ki inteha thi ke woh Allah ke bajaye zalim aur mutakabbir logon ke peeche chalte rahe. Is Ayah mein unki bad-bakhti ki tasveer khinchi gayi hai jo har daur ke inkar karne walon ke liye ibrat hai.
Surah 11 : 60
وَ اُتْبِعُوْا فِیْ هٰذِهِ الدُّنْیَا لَعْنَةً وَّ یَوْمَ الْقِیٰمَةِ اَلَاۤ اِنَّ عَادًا كَفَرُوْا رَبَّهُمْ اَلَا بُعْدًا لِّعَادٍ قَوْمِ هُوْدٍ
Aur unke peeche is duniya mein bhi laanat laga di gayi aur Qayamat ke din bhi. Khabardar! Beshak Aad ne apne Rab ka kufr kiya. Khabardar! Door ho Qaum-e-Aad, Hud (A.S.) ki qaum!
Is Ayah mein Qaum-e-Aad ke dardnak anjaam ka zikr hai. Allah Ta'ala ne un par duniya mein bhi laanat daal di, yaani unka naam badnami aur tabahi ki alamat ban gaya. Aur Qayamat ke din bhi un par laanat hogi, jab unhe Allah ke azaab ka samna karna hoga. Yeh unke kufr aur sarkashi ka nateeja tha. Quran wazeh taur par elaan karta hai ke Aad ne apne Rab ka kufr kiya. Unhone Allah ki nishaniyon ko jhutlaya aur uske Rasool ki nafarmani ki. Is Ayah ke aakhir mein ek elaan hai: 'Khabardar! Door ho Qaum-e-Aad, Hud (A.S.) ki qaum!' Yeh elaan un par Allah ki taraf se sakht nafrat aur doori ka izhaar hai. Yeh un logon ke liye ek ibratnak misaal hai jo Allah ke ahkaam se sargardani karte hain aur uske Rasoolon ko jhutlate hain, unka anjaam duniya aur akhirat dono mein ruswai aur azaab hota hai.
Surah 11 : 61
وَ اِلٰى ثَمُوْدَ اَخَاهُمْ صٰلِحًا قَالَ یٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَیْرُهٗ هُوَ اَنْشَاَكُمْ مِّنَ الْاَرْضِ وَ اسْتَعْمَرَكُمْ فِیْهَا فَاسْتَغْفِرُوْهُ ثُمَّ تُوْبُوْۤا اِلَیْهِ اِنَّ رَبِّیْ قَرِیْبٌ مُّجِیْبٌ
Aur Samood ki taraf unke bhai Saleh (علیہ السلام) ko bheja. Unhone farmaya: "Aye meri qaum! Allah ki ibadat karo, uske siwa tumhara koi mabood nahi. Usi ne tumhe zameen se paida kiya aur usmein tumhe abad kiya, pas usse maghfirat talab karo phir uski taraf ruju karo. Beshak mera Rabb qareeb hai, dua qubool karne wala hai."
Is ayat mein Allah Ta'ala ne qaum-e-Samood ki taraf unke bhai Hazrat Saleh (علیہ السلام) ko bhejne ka zikr kiya hai. Hazrat Saleh (علیہ السلام) ne apni qaum ko sabse pehle Tauheed ki da'wat di, jaisa ke tamam ambiya (علیہم السلام) ka tareeqa raha hai. Unhone farmaya ke Allah ke siwa koi ibadat ke layaq nahi. Unhone apni da'wat ki bunyad Allah ki qudrat par rakhi ke usi ne insaan ko zameen se paida kiya aur usi mein unko abad kiya, ya'ni zameen ko unke liye rehne aur faida uthane ke qabil banaya.
Hazrat Saleh (علیہ السلام) ne apni qaum ko istighfar aur tauba ki talqeen ki, kyunke Allah Ta'ala gunahon ko maaf karne wala aur tauba qubool karne wala hai. Unhone unhein yaqeen dilaya ke Allah Ta'ala unke qareeb hai aur unki duaein sunne wala hai. Yeh is baat ki daleel hai ke Allah Ta'ala apne bandon se be-inteha mohabbat karta hai aur unki taraf ruju karne walon ko kabhi mayus nahi karta. Is da'wat mein Allah ki wahdaniyat, uski qudrat, aur uski rehmat ke pehlu numaya hain.
Surah 11 : 62
قَالُوْا یٰصٰلِحُ قَدْ كُنْتَ فِیْنَا مَرْجُوًّا قَبْلَ هٰذَاۤ اَتَنْهٰىنَاۤ اَنْ نَّعْبُدَ مَا یَعْبُدُ اٰبَآؤُنَا وَ اِنَّنَا لَفِیْ شَكٍّ مِّمَّا تَدْعُوْنَاۤ اِلَیْهِ مُرِیْبٍ
Unhone kaha: "Aye Saleh! Isse pehle to tum hum mein bade ummeed-gaah the. Kya tum humein un cheezon ki ibadat se rokte ho jin ki ibadat hamare baap-dada karte the? Aur beshak hum us cheez ke bare mein jiski taraf tum humein bula rahe ho, bade shak mein hain."
Is ayat mein qaum-e-Samood ka Hazrat Saleh (علیہ السلام) ki da'wat ka inkar aur unki mukhalfat bayan ki gayi hai. Unhone Saleh (علیہ السلام) se kaha ke isse pehle to woh unke darmiyan ek ummeed-gaah shakhs the, ya'ni unki aqal-mandi aur achhe akhlaq ki wajah se unse behtar ki tawaqqo ki jati thi. Lekin ab woh unhein unke baap-dada ke deen se rok rahe hain, jis par woh barson se qaim the.
Yeh unki jahalat aur taqleed-e-aba (ancestral worship) ki nishani thi. Unhone mazeed kaha ke jis cheez ki taraf Saleh (علیہ السلام) unhein bula rahe hain, woh usmein gehre shak aur shubhe mein mubtala hain. Yeh inkar aur shak unki zid aur haqiqat se ro gardani ko zahir karta hai. Ambiya (علیہم السلام) ki da'wat ka maqsad hamesha logon ko batil se nikal kar haq ki taraf lana hota hai, lekin aksar qaumein apne purane tareeqon aur rasmon ko chhodne par tayyar nahi hoti hain, chahe woh kitni hi ghalat kyun na hon.
Surah 11 : 63
قَالَ یٰقَوْمِ اَرَءَیْتُمْ اِنْ كُنْتُ عَلٰى بَیِّنَةٍ مِّنْ رَّبِّیْ وَ اٰتٰىنِیْ مِنْهُ رَحْمَةً فَمَنْ یَّنْصُرُنِیْ مِنَ اللّٰهِ اِنْ عَصَیْتُهٗ فَمَا تَزِیْدُوْنَنِیْ غَیْرَ تَخْسِیْرٍ
Saleh (علیہ السلام) ne farmaya: "Aye meri qaum! Kya tumne dekha, agar main apne Rabb ki taraf se ek roshan daleel par hoon aur usne mujhe apni taraf se rehmat (nabuwwat) ata ki hai, to agar main uski nafarmani karoon to Allah se mujhe kaun bachayega? Tum to mere nuqsan mein hi izafa kar rahe ho."
Hazrat Saleh (علیہ السلام) ne apni qaum ke shak aur inkar ke jawab mein unhein aqli daleel di. Unhone farmaya ke agar woh apne Rabb ki taraf se ek roshan daleel (bayyinah) par hain, ya'ni unke paas Allah ki taraf se wazeh nishani aur nabuwwat ki rehmat hai, to agar woh Allah ki nafarmani karte hain aur uske ahkamat ko nazar-andaaz karte hain, to Allah ke azab se unhein kaun bachayega? Yeh is baat ki nishani hai ke ek sacha Nabi (علیہ السلام) hamesha Allah ke khauf mein rehta hai aur uski itaat ko sabse zyada ahmiyat deta hai.
Unhone mazeed kaha ke unki mukhalfat aur inkar se unhein (Saleh علیہ السلام) koi faida nahi hoga, balki woh to sirf unke nuqsan (takhseer) mein izafa kar rahe hain. Iska matlab yeh hai ke unki zid aur kufr Saleh (علیہ السلام) ke liye koi rukawat nahi banega, balki woh khud apne liye azab ka sabab ban rahe hain. Yeh ayat ambiya (علیہم السلام) ki sidq aur tawakkul ko zahir karti hai, jo Allah ke hukm par qaim rehte hain chahe log unki kitni hi mukhalfat kyun na karein.
Surah 11 : 64
وَ یٰقَوْمِ هٰذِهٖ نَاقَةُ اللّٰهِ لَكُمْ اٰیَةً فَذَرُوْهَا تَاْكُلْ فِیْۤ اَرْضِ اللّٰهِ وَ لَا تَمَسُّوْهَا بِسُوْٓءٍ فَیَاْخُذَكُمْ عَذَابٌ قَرِیْبٌ
Aur aye meri qaum! Yeh Allah ki oontni tumhare liye ek nishani hai, pas isse chhod do ke Allah ki zameen mein chara chare aur isko kisi burai se hath na lagana, warna tumhe qareeb ka azab pakad lega.
Is ayat mein Hazrat Saleh (علیہ السلام) ne apni qaum ke liye Allah ki oontni ko ek wazeh nishani (ayat) ke taur par pesh kiya. Yeh oontni Allah ke qudrat ka ek ajeeb mojiza thi, jo pahad se nikli thi aur ek din mein poore shehar ka pani pee jati thi aur uske badle doodh deti thi. Saleh (علیہ السلام) ne unhein hidayat ki ke is oontni ko Allah ki zameen mein azadi se charne dein aur usse kisi bhi qism ka nuqsan na pahunchayein.
Unhone unhein sakhti se chetaya ke agar unhone is oontni ko koi takleef di ya usse qatl kiya, to unhein qareeb ka azab pakad lega. Yeh chetawni is baat ki daleel thi ke Allah Ta'ala apne nabi ki da'wat ki tasdeeq ke liye mojizat zahir karta hai, aur un mojizat ki be-hurmati karne walon ko sakht saza deta hai. Qaum-e-Samood ko is nishani ke zariye imtihan mein dala gaya tha, taake woh apni sarkashi se baaz aa jayein, lekin unhone is chetawni ko nazar-andaaz kar diya.
Surah 11 : 65
فَعَقَرُوْهَا فَقَالَ تَمَتَّعُوْا فِیْ دَارِكُمْ ثَلٰثَةَ اَیَّامٍ ذٰلِكَ وَعْدٌ غَیْرُ مَكْذُوْبٍ
Pas unhone us oontni ko qatl kar diya. To Saleh (علیہ السلام) ne farmaya: "Apne gharon mein teen din aur maze kar lo. Yeh aisa waada hai jo jhoota nahi."
Is ayat mein bayan kiya gaya hai ke qaum-e-Samood ne Hazrat Saleh (علیہ السلام) ki chetawni ko nazar-andaaz karte hue Allah ki oontni ko qatl kar diya. Yeh unki had se badhi hui sarkashi aur Allah ke ahkamat ki khuli nafarmani thi. Is jurm ke baad, Hazrat Saleh (علیہ السلام) ne unhein akhri chetawni di ke woh apne gharon mein sirf teen din aur maze kar lein, kyunke uske baad un par Allah ka azab nazil hoga.
Unhone wazeh kiya ke yeh waada jhoota nahi hai, ya'ni Allah ka azab yaqeeni hai aur usse koi tal nahi sakta. Yeh teen din ki mohlat unke liye tauba ka akhri mauqa tha, lekin unhone isse bhi ghaflat mein guzar diya. Quran-e-Kareem mein mukhtalif maqamat par is waqiye ka zikr hai, jahan Allah Ta'ala ne qaum-e-Samood ke anjam ko dusri qaumon ke liye ibrat banaya. Jaisa ke Surah Ash-Shu'ara, ayat 157-158 mein bhi is waqiye ka zikr hai ke unhone oontni ko qatl kiya to un par azab nazil hua.
Surah 11 : 66
فَلَمَّا جَآءَ اَمْرُنَا نَجَّیْنَا صٰلِحًا وَّ الَّذِیْنَ اٰمَنُوْا مَعَهٗ بِرَحْمَةٍ مِّنَّا وَ مِنْ خِزْیِ یَوْمِئِذٍ اِنَّ رَبَّكَ هُوَ الْقَوِیُّ الْعَزِیْزُ
Phir jab hamara hukm aa gaya, to humne Saleh (علیہ السلام) ko aur un logon ko jo unke saath iman laye the, apni khaas rehmat se bacha liya, aur us din ki ruswai se bhi. Beshak tumhara Rabb hi quwwat wala, zabardast hai.
Is ayat mein Allah Ta'ala ne Saleh (علیہ السلام) aur unke sath iman laane walon par apni khaas rehmat aur fazal ka zikr farmaya hai. Jab Thamud qoum par azab ka waqt muqarrar ho gaya, to Allah ne Saleh (علیہ السلام) aur unke muttabeen ko us azab se mehfooz rakha. Unhein na sirf dunya mein halakat se bachaya gaya, balki qiyamat ke din ki ruswai aur zillat se bhi panah di gayi.
Yeh is baat ki daleel hai ke Allah Ta'ala apne naik bandon ko har mushkil aur azab se nijaat deta hai. Ayat ke ikhtitam par Allah Ta'ala ne apni do sifaton ka zikr farmaya: القوی (Al-Qawiy) yaani sab se zyada quwwat wala, aur العزیز (Al-Aziz) yaani zabardast izzat wala aur ghalib. Iska matlab hai ke Allah har cheez par qudrat rakhta hai aur koi uske azab ko rok nahi sakta, aur na hi koi uske hukm ko badal sakta hai.
Surah 11 : 67
وَ اَخَذَ الَّذِیْنَ ظَلَمُوا الصَّیْحَةُ فَاَصْبَحُوْا فِیْ دِیَارِهِمْ جٰثِمِیْنَ
Aur jin logon ne zulm kiya tha, unko ek sakht cheekh ne aa pakra, to woh apne gharon mein ghutnon ke bal gire hue reh gaye.
Is ayat mein Thamud qoum par nazil hone wale azab ki tafseel bayan ki gayi hai. Jab Saleh (علیہ السلام) aur unke muttabeen ko bacha liya gaya, to un zalim logon ko jinhone Allah ki nishani (untni) ko qatl kiya tha aur kufr o shirk par israr kiya tha, ek sakht cheekh (Saiha) ne aa pakra. Yeh cheekh itni shadeed thi ke uski wajah se unki roohein nikal gayin.
Is azab ka nateeja yeh hua ke woh apne gharon mein ghutnon ke bal gire hue murda ho gaye, jaise ke unhein zameen ne jakad liya ho. Unki halat aisi thi ke woh uth nahi sakte the aur unki zindagi ka khatma ho gaya. Yeh unke zulm aur sarkashi ka anjaam tha, jo Allah ke paigham ko jhutlane aur uske rasool ki mukhalifat karne par mila.
Surah 11 : 68
كَاَنْ لَّمْ یَغْنَوْا فِیْهَا اَلَاۤ اِنَّ ثَمُوْدَاۡ كَفَرُوْا رَبَّهُمْ اَلَا بُعْدًا لِّثَمُوْدَ
Jaise ke woh kabhi un mein base hi na the. Khabardar! Beshak Thamud ne apne Rabb ka kufr kiya. Khabardar! Thamud ke liye doori ho (yaani halakat ho).
Yeh ayat Thamud qoum ki mukammal tabahi aur unke anjaam ko bayan karti hai. Azab ke baad unki halat aisi ho gayi thi ke jaise woh kabhi un bastiyon mein aabad hi nahi the. Unki shaan o shaukat, unki imaratein aur unka wajood sab kuch mita diya gaya. Yeh is baat ki nishani hai ke Allah ka azab jab aata hai to woh har cheez ko tabah kar deta hai.
Allah Ta'ala ne wazeh taur par farmaya: "Khabardar! Beshak Thamud ne apne Rabb ka kufr kiya." Is jumle mein unki halakat ki asal wajah bayan ki gayi hai, jo unka kufr aur Allah ki nafarmani thi. Akhir mein Allah ne unke liye bad'dua ki ya unke anjaam ka elaan kiya: "Khabardar! Thamud ke liye doori ho (yaani halakat ho)." Isse murad Allah ki rehmat se doori aur mukammal tabahi hai. Yeh un tamam logon ke liye ek ibrat hai jo Allah ke ahkamat ko jhutlate hain.
Surah 11 : 69
وَ لَقَدْ جَآءَتْ رُسُلُنَاۤ اِبْرٰهِیْمَ بِالْبُشْرٰى قَالُوْا سَلٰمًا قَالَ سَلٰمٌ فَمَا لَبِثَ اَنْ جَآءَ بِعِجْلٍ حَنِیْذٍ
Aur hamare farishte Ibrahim (علیہ السلام) ke paas khushkhabri lekar aaye. Unhone kaha, "Salam!" Ibrahim (علیہ السلام) ne jawab diya, "Salam!" Phir der na ki aur ek bhuna hua bachhda le aaye.
Is ayat se ek naya qissa shuru hota hai, jisme Ibrahim (علیہ السلام) aur Lut (علیہ السلام) ka zikr hai. Allah Ta'ala ne farmaya ke hamare farishte Ibrahim (علیہ السلام) ke paas khushkhabri lekar aaye. Yeh farishte, jin mein Jibrail (علیہ السلام) bhi shamil the, insani shakal mein aaye the. Jab woh Ibrahim (علیہ السلام) ke paas pahunche to unhone "Salam" kaha, aur Ibrahim (علیہ السلام) ne bhi jawab mein "Salam" kaha.
Ibrahim (علیہ السلام) apni mehmaan nawazi ke liye mash'hoor the. Unhone baghair kisi takheer ke, fauran ek bhuna hua bachhda (عجل حنیذ) pesh kiya. Yeh unki sakhavat aur mehmaan nawazi ki behtareen misaal thi. Is waqiye se yeh bhi maloom hota hai ke mehmaan ki izzat karna aur uski khidmat karna nabiyon ki sunnat rahi hai. Farishton ki yeh khushkhabri Is'haq (علیہ السلام) ki paidaish aur unke baad Yaqoob (علیہ السلام) ki basharat thi.
Surah 11 : 70
فَلَمَّا رَاٰۤ اَیْدِیَهُمْ لَا تَصِلُ اِلَیْهِ نَكِرَهُمْ وَ اَوْجَسَ مِنْهُمْ خِیْفَةً قَالُوْا لَا تَخَفْ اِنَّاۤ اُرْسِلْنَاۤ اِلٰى قَوْمِ لُوْطٍ
Phir jab Ibrahim (علیہ السلام) ne dekha ke unke haath us (bhune hue bachhde) tak nahi pahunchte, to unhone unko ajnabi samjha aur unse dil mein khauf mehsoos kiya. Farishton ne kaha, "Daro mat, hum to Qaum-e-Lut ki taraf bheje gaye hain."
Jab Ibrahim (علیہ السلام) ne dekha ke unke mehmaan (jo farishte the) khana nahi kha rahe hain aur unke haath bhune hue bachhde tak nahi pahunch rahe, to unhein ajnabi mehsoos hua aur unke dil mein khauf paida ho gaya. Us waqt ke dastoor ke mutabiq, jo mehmaan khana na khaye usse dushmani ka shubah hota tha. Ibrahim (علیہ السلام) ko yeh dar hua ke shayad yeh koi dushman hain ya kisi buri niyat se aaye hain.
Farishton ne Ibrahim (علیہ السلام) ke khauf ko mehsoos kiya aur unhein tasalli dete hue kaha, "Daro mat." Phir unhone apni aamad ka asal maqsad bataya: "Hum to Qaum-e-Lut ki taraf bheje gaye hain." Isse wazeh hua ke unka maqsad Ibrahim (علیہ السلام) ko nuqsan pahunchana nahi tha, balki Qaum-e-Lut par azab nazil karna tha, jinhone hadd se tajawuz kiya tha. Yeh waqiya farishton ki insani shakal mein aane aur Allah ke ahkamat ki tanfeez ka saboot hai.
Surah 11 : 71
وَ امْرَاَتُهٗ قَآئِمَةٌ فَضَحِكَتْ فَبَشَّرْنٰهَا بِاِسْحٰقَ وَ مِنْ وَّرَاءِ اِسْحٰقَ یَعْقُوْبَ
Aur uski biwi khadi thi, toh woh hans padi. Phir humne usay Ishaq ki aur Ishaq ke baad Yaqoob ki basharat di.
Jab Allah ke farishte Hazrat Ibrahim (AS) ke paas Qaum-e-Loot par azaab nazil karne ke liye aaye, toh unhone pehle Hazrat Ibrahim (AS) ko aulad ki khushkhabri di. Is waqt Hazrat Ibrahim (AS) ki biwi, Hazrat Sarah (AS), khadi hui thi aur farishton ki baat sun kar hairat aur khushi se hans padi. Farishton ne unhe sirf ek bete, Ishaq (AS), ki khushkhabri nahi di, balkay unke baad unke bete Yaqoob (AS) ki paidaish ki bhi basharat di. Yeh Allah Ta'ala ki qudrat-e-kamilah ka aik Azeem nishan tha ke aik bohot boodhi aur banjh aurat ko, aur aik boodhe shauhar ko, aulad ata farmai. Is waqiye mein yeh paigham hai ke Allah ke liye koi cheez namumkin nahi, woh jab chahe aur jise chahe aulad ata kar sakta hai, chahe zahiri asbab kitne bhi na-muwafiq kyun na hon.
Surah 11 : 72
قَالَتْ یٰوَیْلَتٰۤى ءَاَلِدُ وَ اَنَا عَجُوْزٌ وَّ هٰذَا بَعْلِیْ شَیْخًا اِنَّ هٰذَا لَشَیْءٌ عَجِیْبٌ
Woh boli, "Haaye meri kambakhti! Kya main bachcha janoongi jabke main budhiya hoon aur yeh mere shauhar bhi bohot boodhe hain? Beshak yeh toh bohot ajeeb baat hai."
Hazrat Sarah (AS) ne farishton ki taraf se aulad ki khushkhabri sun kar shadeed ta'ajjub ka izhar kiya. Unhone apni umar ka hawala dete hue kaha, "Haaye meri kambakhti! Kya main bachcha janoongi jabke main khud ek budhiya hoon aur mere shauhar bhi bohot boodhe ho chuke hain?" Unhone is baat ko bohot ajeeb aur qabil-e-hairat samjha ke is umar mein, jabke insani jism aulad paida karne ki salahiyat kho chuka hota hai, aulad kaise ho sakti hai. Yeh insani fitrat hai ke woh ghaibi baton aur Allah ki qudrat ke karishmon par hairan hota hai, khas kar jab woh zahiri asbab ke khilaf hon. Lekin Allah Ta'ala ke liye koi cheez mushkil nahi, woh 'kun' (ho ja) kehta hai aur woh cheez ho jati hai.
Surah 11 : 73
قَالُوْۤا اَتَعْجَبِیْنَ مِنْ اَمْرِ اللّٰهِ رَحْمَتُ اللّٰهِ وَ بَرَكٰتُهٗ عَلَیْكُمْ اَهْلَ الْبَیْتِ اِنَّهٗ حَمِیْدٌ مَّجِیْدٌ
Farishton ne kaha, "Kya tum Allah ke hukm par ta'ajjub karti ho? Allah ki rehmat aur uski barkatein tum par hain, ae ghar walon! Beshak woh bohot tareef ke qabil, bohot buzurg hai."
Farishton ne Hazrat Sarah (AS) ke ta'ajjub par unhe tasalli dete hue farmaya, "Kya tum Allah ke hukm par ta'ajjub karti ho?" Unhone samjhaya ke Allah Ta'ala ki qudrat ke liye koi cheez namumkin nahi. Phir farishton ne unhe aur unke ghar walon ko Allah ki rehmat aur barkaton ki basharat di. Unhone kaha, "Allah ki rehmat aur uski barkatein tum par hain, ae Ahl-e-Bait!" Is mein is baat ki taraf ishara hai ke Allah Ta'ala apne khaas bandon aur unke ghar walon par apni rehmat aur barkatein nazil karta hai. Farishton ne mazeed farmaya ke "Beshak woh bohot tareef ke qabil (Hameed) aur bohot buzurg (Majeed) hai." Yani uski zaat har tareef ke layiq hai aur woh apni qudrat aur azmat mein be-misaal hai. Uske liye koi kaam mushkil nahi.
Surah 11 : 74
فَلَمَّا ذَهَبَ عَنْ اِبْرٰهِیْمَ الرَّوْعُ وَ جَآءَتْهُ الْبُشْرٰى یُجَادِلُنَا فِیْ قَوْمِ لُوْطٍ
Phir jab Ibrahim (AS) se khauf door ho gaya aur unhe khushkhabri mil gayi, toh woh humse Qaum-e-Loot ke baare mein jhagadne lage.
Jab Hazrat Ibrahim (AS) ka shuruati khauf door ho gaya aur unhe aulad ki khushkhabri mil chuki, toh unhone farishton se Qaum-e-Loot ke baare mein guftugu shuru kar di. Woh Allah Ta'ala se Qaum-e-Loot par azaab nazil na karne ki darkhwast karne lage, ya kam az kam un logon ko bachane ki jo iman wale the. Yeh unki be-panah reham dili, burdbaari aur Allah ke bandon ke liye fikarmandi ko zahir karta hai. Hazrat Ibrahim (AS) ne apni qaum ke liye bhi duaen ki theen aur yahan bhi woh Qaum-e-Loot ke liye shafa'at kar rahe the, halaanke woh qaum bohot sarkash aur gunahgar thi. Unka yeh amal unki shafqat aur insaniyat se muhabbat ka saboot hai, ke woh azaab se pehle unki hidayat ke liye koshish kar rahe the.
Surah 11 : 75
اِنَّ اِبْرٰهِیْمَ لَحَلِیْمٌ اَوَّاهٌ مُّنِیْبٌ
Beshak Ibrahim (AS) bohot burdbaar, bohot ah-o-zaari karne wale, aur (Allah ki taraf) ruju karne wale the.
Is Ayah mein Allah Ta'ala ne apne Khalil, Hazrat Ibrahim (AS) ki teen ahem aur azeem sifaton ka zikr farmaya hai, jo unki shakhsiyat ko numayan karti hain. Pehli sifat yeh ke woh Haleem (Burdbaar) the. Yani woh bohot sabr karne wale, narmi ikhtiyar karne wale aur jaldi gussa na karne wale the. Unki yeh sifat Qaum-e-Loot ke liye unki shafa'at se bhi zahir hoti hai. Doosri sifat yeh ke woh Awwah (Ah-o-zaari karne wale) the. Iska matlab hai ke woh Allah se bohot duaen mangne wale, uske khauf se dil mein dard rakhne wale aur uski taraf ruju karne wale the. Woh har waqt Allah ko yaad karte aur uski bargah mein gidgidaate rehte the. Teesri sifat yeh ke woh Muneeb (Allah ki taraf palatne wale) the. Yani woh har haal mein Allah ki taraf ruju karte, uski ita'at mein rahne wale aur uski raza talab karne wale the. Yeh sifatein unki azmat, Allah ke qurb aur unke taqwe ko zahir karti hain, jinki wajah se woh Allah ke pasandida bandon mein se the.
Surah 11 : 76
یٰۤاِبْرٰهِیْمُ اَعْرِضْ عَنْ هٰذَا اِنَّهٗ قَدْ جَآءَ اَمْرُ رَبِّكَ وَ اِنَّهُمْ اٰتِیْهِمْ عَذَابٌ غَیْرُ مَرْدُوْدٍ
Aye Ibrahim! Is baat ko chhod do. Beshak tumhare Rab ka hukm aa chuka hai aur un par aisa azaab aane wala hai jo taala nahi ja sakta.
Yeh ayat Prophet Ibrahim (AS) aur farishton ke darmiyan guftugu ka silsila jari rakhti hai. Ibrahim (AS) qaum-e-Lut ke liye shafa'at kar rahe the, lekin farishton ne unhe bataya ke Allah Ta'ala ka faisla ho chuka hai aur ab is qaum par azaab aane wala hai jise koi rok nahi sakta. Isse wazeh hota hai ke jab Allah ka hukm-e-azaab aa jaye to usay koi badal nahi sakta. Yeh is baat ki nishani hai ke Allah ka adl aur uski qudrat mutlaq hai. Farishton ne Ibrahim (AS) ko yaqeen dilaya ke unki dua qabool nahi ho sakti kyunki qaum-e-Lut ne apni hadd paar kar di thi aur unka anjaam muqarrar ho chuka tha. Is mein Allah ke faisle ki pukhtagi aur uski naqabil-e-tabdeeli ka paigham hai.
Surah 11 : 77
وَ لَمَّا جَآءَتْ رُسُلُنَا لُوْطًا سِیْٓءَ بِهِمْ وَ ضَاقَ بِهِمْ ذَرْعًا وَّ قَالَ هٰذَا یَوْمٌ عَصِیْبٌ
Aur jab hamare farishte Lut ke paas aaye, to woh unki wajah se ghamgeen hue aur unka dil tang ho gaya, aur kaha: "Yeh bada mushkil din hai."
Jab Allah ke farishte, jo khoobsurat naujawanon ki shakal mein the, Lut (AS) ke paas aaye, to unhe unki wajah se shadeed pareshani hui. Lut (AS) ko apni qaum ki buri aadaton ka ilm tha aur woh darr gaye ke unki qaum in mehmaanon ko nuqsan pahunchayegi. Unka dil tang ho gaya kyunki woh jante the ke unki qaum mehmaanon ke saath kya sulook karegi. Unhone kaha, "Yeh bada mushkil din hai," is baat ka izhar karte hue ke woh kis qadar be-bas aur ghamgeen the apni qaum ki bad-akhlaki ki wajah se. Yeh ayat Lut (AS) ki apni qaum ke liye fikar aur unki hifazat ki koshish ko darshati hai, jabke unhe maloom tha ke unki qaum kis qadar bigad chuki hai.
Surah 11 : 78
وَ جَآءَهٗ قَوْمُهٗ یُهْرَعُوْنَ اِلَیْهِ وَ مِنْ قَبْلُ كَانُوْا یَعْمَلُوْنَ السَّیِّاٰتِ قَالَ یٰقَوْمِ هٰۤؤُلَآءِ بَنَاتِیْ هُنَّ اَطْهَرُ لَكُمْ فَاتَّقُوا اللّٰهَ وَ لَا تُخْزُوْنِ فِیْ ضَیْفِیْ اَلَیْسَ مِنْكُمْ رَجُلٌ رَّشِیْدٌ
Aur uski qaum daudti hui uske paas aayi, aur woh pehle se hi burayiyan karte the. Usne kaha: "Aye meri qaum! Yeh meri betiyan hain, woh tumhare liye zyada paak hain. Allah se daro aur mere mehmaanon ke maamle mein mujhe ruswa na karo. Kya tum mein koi samajhdar aadmi nahi?"
Jab Lut (AS) ki qaum ko farishton ki khabar mili, to woh buri niyat se daudte hue unke ghar ki taraf aaye. Unki yeh harkat unki purani bad-akhlaki aur gunahon ki aadat ka nateeja thi. Lut (AS) ne unhe samjhane ki koshish ki aur kaha ke unki betiyan maujood hain, jo unke liye zyada paak aur halal hain, yaani unse shadi kar ke apni khwahishat poori karein. Unhone Allah ka khauf dilaya aur apne mehmaanon ki be-hurmati se mana kiya. Unhone afsos ke saath pucha ke kya unki qaum mein koi bhi aqalmand shakhs nahi jo unhe is burai se roke. Yeh Lut (AS) ki be-basi aur unki qaum ki gumrahi ko wazeh karta hai, jo har hadd paar kar chuki thi.
Surah 11 : 79
قَالُوْا لَقَدْ عَلِمْتَ مَا لَنَا فِیْ بَنٰتِكَ مِنْ حَقٍّ وَ اِنَّكَ لَتَعْلَمُ مَا نُرِیْدُ
Unhone kaha: "Tumhe maloom hai ke tumhari betiyon mein hamara koi haq nahi, aur tum jante ho ke hum kya chahte hain."
Lut (AS) ki qaum ne unke paigham ko rad kar diya aur apni gumrahi par israar kiya. Unhone Lut (AS) se kaha ke woh achi tarah jante hain ke unki betiyon mein unki koi dilchaspi nahi hai, yaani woh auraton se shadi karne ke liye nahi aaye the. Unhone saaf lafzon mein kaha ke Lut (AS) ko maloom hai ke unka asal maqsad kya hai, jo ke mardon ke saath bad-faeli karna tha. Yeh jawab unki be-hayaai, zid aur Allah ke ahkamat se sargarmi ka saboot hai. Isse unki fitrat ki bigaad aur unki sharam-o-haya ka khatma wazeh hota hai. Unhone Lut (AS) ki nasihat ko bilkul nazar-andaaz kar diya, jo unki tabahi ka sabab bana.
Surah 11 : 80
قَالَ لَوْ اَنَّ لِیْ بِكُمْ قُوَّةً اَوْ اٰوِیْۤ اِلٰى رُكْنٍ شَدِیْدٍ
Usne kaha: "Kaash mujh mein tumhare muqable ki taaqat hoti, ya main kisi mazboot sahare ki panah le pata."
Lut (AS) ne apni qaum ki zid aur bad-akhlaki dekh kar be-basi ka izhar kiya. Unhone afsos kiya ke kaash unke paas itni taaqat hoti ke woh apni qaum ko is burai se rok sakte, ya unke paas koi mazboot sahara hota jiski panah mein woh apne mehmaanon ko mehfooz rakh sakte. Yeh jumla Lut (AS) ki shiddat-e-gham aur apni qaum ki gumrahi par unki be-basi ko darshata hai. Yeh darasal Allah Ta'ala se madad ki iltija thi, kyunki insani taaqat unki qaum ki bad-akhlaki aur sar-kashi ke samne be-kaar thi. Iske baad hi Allah ka azaab nazil hua, jo is baat ki daleel hai ke jab Nabi be-bas ho jaye to Allah khud apne bandon ki madad karta hai.
Surah 11 : 81
قَالُوْا یٰلُوْطُ اِنَّا رُسُلُ رَبِّكَ لَنْ یَّصِلُوْۤا اِلَیْكَ فَاَسْرِ بِاَهْلِكَ بِقِطْعٍ مِّنَ الَّیْلِ وَ لَا یَلْتَفِتْ مِنْكُمْ اَحَدٌ اِلَّا امْرَاَتَكَ اِنَّهٗ مُصِیْبُهَا مَاۤ اَصَابَهُمْ اِنَّ مَوْعِدَهُمُ الصُّبْحُ اَلَیْسَ الصُّبْحُ بِقَرِیْبٍ
Farishton ne kaha, "Aye Loot! Hum aapke Rab ke bheje hue farishte hain. Yeh log hargiz aap tak nahi pahunch sakenge. Lihaza aap apne ghar walon ko raat ke aakhri hisse mein lekar nikal jayen, aur aap mein se koi bhi palat kar na dekhe, siwaye aapki biwi ke, kyunki use bhi wahi pahunchega jo in logon ko pahunchna hai. Inke azab ka waqt subah hai. Kya subah qareeb nahi?"
Jab Qoum-e-Lut ke badkaar log Nabi Lut (AS) ke ghar par hamla karne aaye, to Allah ke farishton ne unhein apni asli shakal mein aakar tasalli di. Farishton ne Lut (AS) ko bataya ke woh Allah ke bheje hue hain aur yeh badkaar log hargiz un tak nahi pahunch sakenge. Unhein hukm diya gaya ke woh apne ghar walon ko lekar raat ke pichle pehar mein shehar se nikal jayen.
Is baat par khaas zor diya gaya ke koi bhi palat kar na dekhe, siwaye Lut (AS) ki biwi ke, jise wahi azab pahunchna tha jo uski qoum ko. Yeh is baat ki nishani thi ke woh biwi bhi qoum ki badkariyon mein shamil thi. Farishton ne Lut (AS) ko azab ka waqt bataya ke woh subah ka hai, aur sawal kiya, "Kya subah qareeb nahi?" jo azab ki shiddat aur yaqeeni hone ko zahir karta hai. Yeh waqiya Allah Ta'ala ki apne paighambaron aur un par iman lane walon ki hifazat ka saboot hai.
Surah 11 : 82
فَلَمَّا جَآءَ اَمْرُنَا جَعَلْنَا عَالِیَهَا سَافِلَهَا وَ اَمْطَرْنَا عَلَیْهَا حِجَارَةً مِّنْ سِجِّیْلٍ مَّنْضُوْدٍ
Phir jab hamara hukm aa pahuncha, to humne us basti ke upri hisse ko nichla hissa bana diya, aur un par kankar ki mitti ke patthar lagatar barsaye.
Jab Lut (AS) aur unke ghar wale (siwaye unki biwi ke) basti se nikal gaye, to Allah ka azab nazil hua. Allah ke hukm se, Lut (AS) ki qoum ki basti ko ulat diya gaya, yani uska upri hissa nichla aur nichla hissa upri ban gaya. Yeh ek ajeeb aur khofnak manzar tha jo unki badkariyon ki saza ke taur par zahir hua.
Iske baad un par "sijjeel" (kankar ki mitti se bane hue) patthar musalsal barsaye gaye. "Sijjeel" aise patthar hote hain jo aag mein pakaye gaye hon ya sakht mitti ke hon, aur unki shiddat azab ki haibat ko badha deti thi. Yeh azab unki badkariyon, khas taur par humjinsi (homosexuality) aur Allah ke hudood ko todne ke sabab tha. Is waqiye mein un logon ke liye ibret hai jo Allah ke hudood ko todte hain aur zameen mein fasaad phailate hain.
Quran-e-Kareem mein Surah Al-Hijr, Ayat 74 mein bhi is waqiye ka zikr hai: "Aur humne us basti ke upri hisse ko nichla hissa bana diya, aur un par kankar ki mitti ke patthar lagatar barsaye."
Surah 11 : 83
مُّسَوَّمَةً عِنْدَ رَبِّكَ وَ مَا هِیَ مِنَ الظّٰلِمِیْنَ بِبَعِیْدٍ
Jo aapke Rab ke paas nishan zada thein, aur yeh (azab) zalimon se kuch door nahi.
Pichli ayat mein zikr kiye gaye patthar nishan zada the, yani har patthar par us shakhs ka naam likha hua tha jise woh lagna tha. Yeh Allah ki qudrat aur uske ilm-e-kamil ki nishani hai, jo batata hai ke Allah Ta'ala har cheez par qadir hai aur uske ilm se koi cheez posheeda nahi. Is mein Allah ki taraf se ek paigham hai ke uska azab be-maqsad nahi hota, balkay har shakhs ko uske amaal ke mutabiq milta hai.
Is ayat mein Allah Ta'ala ne farmaya ke yeh azab zalimon se kuch door nahi. Iska matlab hai ke har zamane ke zalimon ko is azab se darna chahiye, kyunki Allah ka qanoon-e-insaaf har zamane mein nafiz hota hai. Jo log zulm, fasaad aur Allah ki nafarmani karte hain, unhe bhi isi tarah ke ya is se bhi sakht azab ka saamna karna pad sakta hai. Yeh ayat har us shakhs ke liye ek khuli tanbeeh hai jo Allah ke ahkamat se sarkoobi karta hai aur zameen mein fasaad phailata hai, aur is baat ki yaad dehani hai ke Allah ka azab kabhi bhi aa sakta hai.
Surah 11 : 84
وَ اِلٰى مَدْیَنَ اَخَاهُمْ شُعَیْبًا قَالَ یٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَیْرُهٗ وَ لَا تَنْقُصُوا الْمِكْیَالَ وَ الْمِیْزَانَ اِنِّیْۤ اَرٰىكُمْ بِخَیْرٍ وَّ اِنِّیْۤ اَخَافُ عَلَیْكُمْ عَذَابَ یَوْمٍ مُّحِیْطٍ
Aur humne Madyan ki taraf unke bhai Shu'aib ko bheja. Unhone farmaya, "Aye meri qoum! Allah ki ibadat karo, uske siwa tumhara koi mabood nahi. Aur naap tol mein kami na karo. Main tumhein khush-haal dekh raha hoon, aur main tum par ek gher lene wale din ke azab se darta hoon."
Allah Ta'ala ne Madyan walon ki hidayat ke liye unke bhai Shu'aib (AS) ko bheja. Shu'aib (AS) ne apni qoum ko sabse pehle Allah ki wahdaniyat ki taraf bulaya, ke sirf usi ki ibadat ki jaye aur uske siwa koi aur mabood nahi. Yeh har Nabi ki da'wat ka bunyadi pehlu raha hai.
Iske baad unhone qoum ko maali muamlaat mein insaaf ki talqeen ki, khas taur par naap tol mein kami na karne ka hukm diya, kyunki Madyan ke log is burai mein mubtala the. Unhone farmaya ke main tumhein khush-haal dekh raha hoon, yani tumhare paas rizq ki farawani hai, isliye be-imani aur dhoka dahi ki zaroorat nahi. Aur unhone qoum ko ek gher lene wale azab se daraya, jo unki nafarmani aur bad-amali ka nateeja ho sakta tha. Is mein un logon ke liye ibret hai jo maali muamlaat mein be-imani karte hain.
Surah Al-A'raf, Ayat 85 mein bhi is da'wat ka zikr hai: "Aur Madyan ki taraf humne unke bhai Shu'aib ko bheja. Unhone kaha, 'Aye meri qoum! Allah ki ibadat karo, tumhara uske siwa koi mabood nahi. Aur naap tol mein kami na karo.'"
Surah 11 : 85
وَ یٰقَوْمِ اَوْفُوا الْمِكْیَالَ وَ الْمِیْزَانَ بِالْقِسْطِ وَ لَا تَبْخَسُوا النَّاسَ اَشْیَآءَهُمْ وَ لَا تَعْثَوْا فِی الْاَرْضِ مُفْسِدِیْنَ
Aur aye meri qoum! Naap tol poora kiya karo insaaf ke saath, aur logon ko unki cheezein kam karke na do, aur zameen mein fasaad phailate hue mat phiro.
Nabi Shu'aib (AS) ne apni qoum ko mazeed takeed ki ke woh naap tol mein poora insaaf karein. Yeh sirf tijarat tak mehdood nahi, balkay har qism ke muamlaat mein adl-o-insaaf ki talqeen hai. Logon ko unki cheezein kam karke dena, ya unke huqooq mein kami karna, sakht mana kiya gaya. Is mein har qism ki dhoka dahi, be-imani aur dusron ka maal najaiz tareeqe se hadap karna shamil hai.
Akhir mein unhone qoum ko zameen mein fasaad phailane se mana kiya. Fasaad se murad har woh amal hai jo aman aur insaaf ko bigade, chahe woh maali zulm ho, samajik burai ho, ya Allah ke ahkamat ki nafarmani. Yeh ayat maali muamlaat mein imandari, samaj mein aman-o-amaan qaim karne, aur zulm-o-fasaad se bachne ki bunyadi taleem deti hai. Is mein har us shakhs ke liye naseehat hai jo apni zaati mafad ke liye dusron ke huqooq ko pamal karta hai.
Surah Hud, Ayat 85 mein bhi yahi irshad hai: "Naap tol poora kiya karo insaaf ke saath, aur logon ko unki cheezein kam karke na do, aur zameen mein fasaad phailate hue mat phiro."
Surah 11 : 86
بَقِیَّتُ اللّٰهِ خَیْرٌ لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ وَ مَاۤ اَنَا عَلَیْكُمْ بِحَفِیْظٍ
Allah ka diya hua jo baqi bach jaye woh tumhare liye behtar hai agar tum momin ho. Aur main tum par koi nigehban nahi.
Is ayat mein Hazrat Shuaib (AS) apni qaum ko naseehat farma rahe hain ke Allah ki taraf se bakhshi hui halal rozi, jo ke thodi bhi ho sakti hai, woh us haram kamai se kahin behtar hai jo woh naap tol mein kami karke ya digar najayaz tareeqon se hasil karte hain. Unhone farmaya ke 'agar tum momin ho', is shart ka matlab yeh hai ke imaan hi insan ko halal aur haram mein tameez karne aur Allah ke ahkamaat ki pairwi karne par ubharta hai. Ek sachcha momin kabhi bhi haram ki taraf mayel nahi hota. Hazrat Shuaib (AS) ne mazeed wazahat ki ke woh sirf Allah ka paigham pahunchane wale hain aur unka kaam logon ko zabardasti hidayat dena ya unke aamal par nigehbani karna nahi hai. Hidayat dena aur logon ke dilon ko badalna sirf Allah Ta'ala ke ikhtiyar mein hai. Nabi ka farz sirf tableegh hai, aur baqi mamla Allah ke supurd hai. Is tarah unhone apni zimmedari ki hudood bhi wazeh kar din.
Surah 11 : 87
قَالُوْا یٰشُعَیْبُ اَصَلٰوتُكَ تَاْمُرُكَ اَنْ نَّتْرُكَ مَا یَعْبُدُ اٰبَآؤُنَاۤ اَوْ اَنْ نَّفْعَلَ فِیْۤ اَمْوَالِنَا مَا نَشٰٓؤُا اِنَّكَ لَاَنْتَ الْحَلِیْمُ الرَّشِیْدُ
Unhone kaha, "Aye Shuaib! Kya tumhari namaz tumhe ye hukm deti hai ke hum un cheezon ko chhod dein jin ki hamare baap dada parastish karte the, ya hum apne amwaal mein jo chahen karen? Beshak tum hi bade burdbar aur hidayat yafta ho."
Is ayat mein qaum-e-Madyan ne Hazrat Shuaib (AS) ki dawat ko mazaaq ka nishana banaya. Unhone ta'ajjub se poocha ke kya unki namaz (ya deen) unhe yeh sikhata hai ke woh apne baap dada ke ma'boodon ko chhod dein aur apne maal mein apni marzi se tasarruf na karein? Yeh unki jahalat aur deen se bekhabri ki nishani thi, kyunki Islam sirf ibadat ka naam nahi, balki muasharti aur maali muamlaat mein bhi hidayat deta hai. Unhone Hazrat Shuaib (AS) ko "haleem" (burdbar) aur "rasheed" (hidayat yafta) kaha, jo ke ek tarah ka tanz tha, ya shayad unke andar thodi si umeed thi ke woh apni baat se palat jayenge. Yeh ayat batati hai ke kis tarah log deeni ahkamaat ko apni duniya parasti ke khilaf samajhte hain aur un par amal karne se gurez karte hain.
Surah 11 : 88
قَالَ یٰقَوْمِ اَرَءَیْتُمْ اِنْ كُنْتُ عَلٰى بَیِّنَةٍ مِّنْ رَّبِّیْ وَ رَزَقَنِیْ مِنْهُ رِزْقًا حَسَنًا وَ مَاۤ اُرِیْدُ اَنْ اُخَالِفَكُمْ اِلٰى مَاۤ اَنْهٰىكُمْ عَنْهُ اِنْ اُرِیْدُ اِلَّا الْاِصْلَاحَ مَا اسْتَطَعْتُ وَ مَا تَوْفِیْقِیْۤ اِلَّا بِاللّٰهِ عَلَیْهِ تَوَكَّلْتُ وَ اِلَیْهِ اُنِیْبُ
Shuaib ne kaha, "Aye meri qaum! Zara socho, agar main apne Rab ki taraf se ek roshan daleel par hun aur usne mujhe apni taraf se achchi rozi di hai (to main kaise uski nafarmani karun)? Aur main nahi chahta ke jin cheezon se main tumhe rokta hun, unki khud mukhalifat karun. Main to sirf apni taqat bhar islah karna chahta hun. Aur meri har kamyabi Allah hi ki madad se hai. Usi par maine bharosa kiya aur usi ki taraf rujoo karta hun."
Hazrat Shuaib (AS) ne apni qaum ke tanz ka jawab nihayat hikmat aur narmi se diya. Unhone wazeh kiya ke woh Allah ki taraf se roshan daleel (bayyinah) par hain aur Allah ne unhe halal aur pakeeza rozi ata ki hai. Is baat se unhone apni dawat ki sachchai aur apni zaati misaal pesh ki ke woh khud un buraiyon se pak hain jin se woh apni qaum ko rokte hain. Unka maqsad sirf aur sirf qaum ki islah karna hai, jitna unki taqat mein hai. Unhone yeh bhi wazeh kiya ke unki har kamyabi aur taufeeq sirf Allah ki taraf se hai. Woh Allah par mukammal bharosa karte hain aur har haal mein usi ki taraf palatne wale hain. Yeh ayat da'i ke liye ek behtareen namoona hai ke woh apni dawat mein sachcha ho, khud amal karne wala ho aur har kaam mein Allah par tawakkal kare.
Surah 11 : 89
وَ یٰقَوْمِ لَا یَجْرِمَنَّكُمْ شِقَاقِیْۤ اَنْ یُّصِیْبَكُمْ مِّثْلُ مَاۤ اَصَابَ قَوْمَ نُوْحٍ اَوْ قَوْمِ هُوْدٍ اَوْ قَوْمِ صٰلِحٍ وَ مَا قَوْمُ لُوْطٍ مِّنْكُمْ بِبَعِیْدٍ
Aur aye meri qaum! Meri mukhalifat tumhe is jurm mein na daal de ke tum par bhi waisa hi azab aa jaye jaisa qaum-e-Nuh, qaum-e-Hud, ya qaum-e-Salih par aaya tha. Aur qaum-e-Lut bhi tum se kuch door nahi.
Hazrat Shuaib (AS) ne apni qaum ko guzishta qaumon ke dardnak anjaam se daraya. Unhone wazeh kiya ke unki mukhalifat aur dawat-e-haq se inkar unhe aise jurm mein na mubtala kar de jis ki wajah se un par bhi waisa hi azab nazil ho jaisa qaum-e-Nuh (toofan), qaum-e-Hud (tez hawa), aur qaum-e-Salih (sakhth cheekh) par aaya tha. Khaas taur par unhone qaum-e-Lut ka zikr kiya aur farmaya ke woh tum se kuch door nahi, yani unka waqia abhi taaza hai aur unki bastiyan bhi qareeb hain. Yeh is baat ki taraf ishara tha ke qaum-e-Lut ke aamal (badkari) aur un par nazil hone wala azab (patharon ki barish aur zameen ka palat jana) unke liye ek seedhi saadi misaal hai. Yeh ayat logon ko Allah ke azab se darati hai aur unhe tauba ki taraf raghib karti hai.
Surah 11 : 90
وَ اسْتَغْفِرُوْا رَبَّكُمْ ثُمَّ تُوْبُوْۤا اِلَیْهِ اِنَّ رَبِّیْ رَحِیْمٌ وَّدُوْدٌ
Aur apne Rab se maghfirat talab karo, phir usi ki taraf rujoo karo. Beshak mera Rab bahut Raheem aur Muhabbat karne wala hai.
Pichli ayaton mein azab se darane ke baad, Hazrat Shuaib (AS) ne apni qaum ko rahmat aur umeed ka paigham diya. Unhone unhe Allah se apne gunahon ki maghfirat talab karne aur phir sacchi tauba ke saath usi ki taraf palatne ki dawat di. Istighfar ka matlab hai gunahon ki maafi mangna, aur tauba ka matlab hai gunahon ko chhod kar Allah ki taraf rujoo karna. Iske baad unhone Allah Ta'ala ki do sifaton ka zikr kiya: "Raheem" (nihayat raham karne wala) aur "Wadood" (nihayat muhabbat karne wala). Yeh sifatein is baat ki daleel hain ke Allah apne bandon ki tauba qabool karta hai aur un par raham farmata hai, agarche unhone kitne hi gunah kiye hon. Yeh ayat gunahgaron ke liye umeed ka darwaza kholti hai aur unhe Allah ki rahmat ki taraf bulati hai.
Surah 11 : 91
قَالُوْا یٰشُعَیْبُ مَا نَفْقَهُ كَثِیْرًا مِّمَّا تَقُوْلُ وَ اِنَّا لَنَرٰىكَ فِیْنَا ضَعِیْفًا وَ لَوْ لَا رَهْطُكَ لَرَجَمْنٰكَ وَ مَاۤ اَنْتَ عَلَیْنَا بِعَزِیْزٍ
Unhon ne kaha, "Aye Shu'aib! Jo kuch tum kehte ho us mein se aksar hum nahi samajhte, aur hum tumhe apne darmiyan kamzor paate hain. Agar tumhara qabeela na hota to hum tumhe pathar maar kar halaak kar dete, aur tum hum par koi ghalib nahi ho."
Is Ayah mein Qaum-e-Shu'aib ki sargaroshi aur unki sar-kashi ka izhar hai. Jab Nabi Shu'aib (Alaihis Salam) ne unhein Allah ki tauheed aur insaaf ki dawat di, to unhon ne ghuroor aur takabbur ka muzahira kiya. Unka kehna tha ke hum tumhari baaton ko samajh nahi paate, jo darasal unki haqeeqat se ro gardani thi. Woh Nabi Shu'aib (AS) ko apne darmiyan kamzor aur be-asar samajhte the, kyunke unke paas duniya ki taaqat aur maal-o-daulat thi.
Unhon ne Nabi Shu'aib (AS) ko dhamki di ke agar unka qabeela aur rishtedar na hote to woh unhein pathar maar kar qatl kar dete. Yeh is baat ki nishani hai ke woh Allah ki qudrat aur uske azaab se be-khabar the, aur sirf apni qabaili taaqat par bharosa karte the. Unke nazdeek Nabi Shu'aib (AS) ki koi izzat ya haisiyat nahi thi, jo unki gumrahi aur jahalat ki inteha thi. Is se maloom hota hai ke jab log haq ko qabool karne se inkar karte hain to woh kis had tak gir jaate hain.
Surah 11 : 92
قَالَ یٰقَوْمِ اَرَهْطِیْۤ اَعَزُّ عَلَیْكُمْ مِّنَ اللّٰهِ وَ اتَّخَذْتُمُوْهُ وَرَآءَكُمْ ظِهْرِیًّا اِنَّ رَبِّیْ بِمَا تَعْمَلُوْنَ مُحِیْطٌ
Shu'aib ne kaha, "Aye meri qaum! Kya mera qabeela tumhe Allah se zyada aziz hai? Aur tumne Allah ko bilkul pas-e-pusht daal diya hai? Beshak mera Rabb tumhare sab aamaal ka ihata kiye hue hai."
Nabi Shu'aib (Alaihis Salam) ne apni qaum ke takabbur aur dhamki ka jawaab nihayat hikmat aur sabr se diya. Unhon ne unhein unki ghalat tarjeehon par mutanabbeh kiya. Unka sawal tha ke kya mera qabeela tumhe Allah se zyada aziz hai? Is sawal mein unki aqalmandana soch aur Allah ki azmat ka ehsas dilana maqsad tha. Qaum ne Allah ko bilkul pas-e-pusht daal diya tha, ya'ni unhon ne Allah ke ahkamaat aur uski qudrat ko bilkul faramosh kar diya tha, aur sirf apni duniya ki taaqat aur rishton par bharosa kar rahe the.
Nabi Shu'aib (AS) ne unhein yaad dilaya ke Allah har cheez par qadir hai aur har amal se waqif hai. "Beshak mera Rabb tumhare sab aamaal ka ihata kiye hue hai." Yeh ek shadeed tanbeeh thi ke Allah unke har amal, har baat aur har irade ko jaanta hai. Koi cheez uski nigah se posheeda nahi. Is Ayah mein Allah ki qudrat aur ilm-e-kamil ka zikr hai, jo logon ko darr aur khauf dilata hai ke woh apne aamaal par ghaur karein.
Surah 11 : 93
وَ یٰقَوْمِ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنِّیْ عَامِلٌ سَوْفَ تَعْلَمُوْنَ مَنْ یَّاْتِیْهِ عَذَابٌ یُّخْزِیْهِ وَ مَنْ هُوَ كَاذِبٌ وَ ارْتَقِبُوْۤا اِنِّیْ مَعَكُمْ رَقِیْبٌ
Aur aye meri qaum! Tum apni jagah par kaam karte raho, main bhi kaam kar raha hoon. Anqareeb tum jaan loge ke kis par ruswa karne wala azaab aata hai aur kaun jhoota hai. Aur tum bhi intezar karo, main bhi tumhare saath intezar karne wala hoon.
Is Ayah mein Nabi Shu'aib (Alaihis Salam) ne apni qaum ko challenge kiya aur Allah ke faisle ka intezar karne ka hukm diya. Unhon ne farmaya ke tum apni jagah par kaam karte raho, ya'ni apni gumrahi aur kufr par qaim raho, aur main bhi apne Rab ke hukm par amal karta rahoonga. Yeh ek tarah se unhein unke anjaam se aagah karna tha. Unhon ne wazeh kiya ke anqareeb woh waqt aayega jab tum jaan loge ke kis par ruswa karne wala azaab aata hai aur kaun jhoota hai.
Yeh Allah ki taraf se azaab ki dhamki thi jo un logon ke liye thi jo Allah ke Rasool ko jhutla rahe the. Nabi Shu'aib (AS) ne unhein intezar karne ka hukm diya aur khud bhi intezar karne ka elaan kiya, jo is baat ki daleel hai ke unhein Allah ke waade par mukammal yaqeen tha. Yeh Ayah haq aur baatil ke darmiyan faisle ki taraf ishara karti hai, jahan Allah Ta'ala apne Rasool aur uske manne walon ko najaat deta hai aur mukhalifeen ko saza deta hai.
Surah 11 : 94
وَ لَمَّا جَآءَ اَمْرُنَا نَجَّیْنَا شُعَیْبًا وَّ الَّذِیْنَ اٰمَنُوْا مَعَهٗ بِرَحْمَةٍ مِّنَّا وَ اَخَذَتِ الَّذِیْنَ ظَلَمُوا الصَّیْحَةُ فَاَصْبَحُوْا فِیْ دِیَارِهِمْ جٰثِمِیْنَ
Aur jab hamara hukm aa gaya, to humne Shu'aib ko aur un logon ko jo unke saath iman laye the apni rehmat se bacha liya, aur zalimon ko ek shadeed cheekh ne pakad liya, pas woh apne gharon mein aunde pade reh gaye.
Jab Qaum-e-Shu'aib ne apni sarkashi aur inkar ki had kar di, to Allah ka azaab aa gaya. Is Ayah mein Allah Ta'ala ne apne adal aur rehmat ka muzahira kiya. Allah ne Nabi Shu'aib (Alaihis Salam) aur unke saath iman laane walon ko apni khaas rehmat se bacha liya. Yeh Allah ka un logon par fazl tha jinhon ne uski tauheed aur uske Rasool ki itaat ki.
Doosri taraf, zalim aur kafir logon ko ek shadeed cheekh (Sayha) ne pakad liya. Is cheekh ki shiddat aisi thi ke woh apne gharon mein aunde pade reh gaye, ya'ni unki halakat is qadar shadeed thi ke woh apni jagah par hi murda ho kar gir gaye. Yeh azaab unke liye tha jinhon ne Allah ke paighambar ko jhutlaya aur zameen mein fasaad phailaya. Is waqiye mein iman walon ke liye nijaat aur kafiron ke liye tabahi ka sabaq hai.
Surah 11 : 95
كَاَنْ لَّمْ یَغْنَوْا فِیْهَا اَلَا بُعْدًا لِّمَدْیَنَ كَمَا بَعِدَتْ ثَمُوْدُ
Jaise ke woh wahan kabhi base hi na the. Khabardar! Madian ke liye halakat ho, jaisa ke Thamud ke liye halakat hui thi.
Is Ayah mein Qaum-e-Shu'aib (Madian) ki tabahi ki shiddat aur mukammal fana ka bayan hai. Allah Ta'ala farmate hain ke unki halakat aisi thi jaise ke woh us zameen par kabhi base hi na the. Unke ghar, unki daulat, unki taaqat, sab kuch ek lamhe mein khatam ho gaya. Yeh is baat ki nishani hai ke Allah ka azaab jab aata hai to woh kisi cheez ko baqi nahi chhodta.
Phir Allah Ta'ala ne Madian ke liye halakat ka elaan kiya aur unka muqabla Qaum-e-Thamud se kiya. Qaum-e-Thamud bhi ek taaqatwar qaum thi jise Nabi Saleh (Alaihis Salam) ne dawat di thi aur unhon ne bhi inkar kiya tha, jis par unhein bhi azaab se halaak kar diya gaya tha. Is muqable se maqsad yeh hai ke logon ko ibrat hasil ho. Jo qaumein Allah ke Rasoolon ko jhutlati hain aur zameen mein fasaad phailati hain, unka anjaam hamesha tabahi aur barbadi hota hai. Yeh Quran ka ek ahem sabaq hai ke Allah ka qanoon adl sab ke liye yaksaan hai.
Surah 11 : 96
وَ لَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰیٰتِنَا وَ سُلْطٰنٍ مُّبِیْنٍۙ
Aur yaqeenan humne Moosa (علیہ السلام) ko apni nishaniyon aur roshan daleel ke saath bheja.
Is Ayah mein Allah Ta'ala ne Hazrat Moosa (علیہ السلام) ki risalat ka zikr farmaya hai. Allah ne unhe apni mukhtalif nishaniyon aur wazeh daleelon ke saath Firaun ki taraf bheja. Yeh nishaniyan woh mojizat thein jo Allah ne Moosa (علیہ السلام) ko ata kiye the, jaise unka asa (stick) jo azdaha ban jata tha, aur unka roshan haath (yad-e-baiza). In mojizaton ka maqsad Firaun aur uski qaum par Allah ki wahdaniyat aur Moosa (علیہ السلام) ki nabuwat ko sabit karna tha. Yeh mojizat sirf jadu nahi the, balkay Allah ki qudrat ka khula saboot the, jo kisi insani taqat ke bas ki baat na thi. Is tarah Allah Ta'ala ne Moosa (علیہ السلام) ko ek aisi roshan daleel aur sultan (authority) ke saath bheja jo har shaq-o-shubah se bala-tar thi, taake log haq ko pehchan saken.
Surah 11 : 97
اِلٰى فِرْعَوْنَ وَ مَلَاۡئِهٖ فَاتَّبَعُوْۤا اَمْرَ فِرْعَوْنَ١ۚ وَ مَاۤ اَمْرُ فِرْعَوْنَ بِرَشِیْدٍ
Firaun aur uske sardaron ki taraf, pas unhone Firaun ke hukm ki pairwi ki, aur Firaun ka hukm hargiz sahih na tha.
Yeh Ayah pichli Ayah ka tasalsul hai, jisme bataya gaya hai ke Hazrat Moosa (علیہ السلام) ko Firaun aur uske sardaron (mala') ki taraf bheja gaya tha. Lekin Firaun aur uske darbarion ne haq ko qabool karne ke bajaye Firaun ke hukm ki pairwi ki. Firaun ka hukm sarasar gumrahi par mabni tha, kyunke woh khud ko khuda kehlata tha aur Allah ke paigham ko jhutlata tha. Quran ne wazeh kiya ke Firaun ka hukm hargiz sahih aur hidayat wala nahi tha, balkay woh zulm, takabbur aur kufr par mabni tha. Is Ayah mein un logon ki mazammat ki gayi hai jo haq ko pehchanne ke bawajood kisi zalim aur gumrah hukmaran ki pairwi karte hain, aur apni aqal aur fitrat ko uske hukm ke tabe kar dete hain. Unhone duniya ke chand rozah faide ke liye akhirat ki tabahi mol li.
Surah 11 : 98
یَقْدُمُ قَوْمَهٗ یَوْمَ الْقِیٰمَةِ فَاَوْرَدَهُمُ النَّارَ١ؕ وَ بِئْسَ الْوِرْدُ الْمَوْرُوْدُ
Woh Qayamat ke din apni qaum ke aage aage hoga, pas unhe aag mein le jayega, aur woh kya bura ghata (ghat) hai jahan woh laye jayenge.
Is Ayah mein Firaun aur uski pairwi karne walon ke dardnak anjaam ko bayan kiya gaya hai. Firaun jo duniya mein apni qaum ka peshwa aur hukmaran tha, Qayamat ke din bhi wohi apni qaum ke aage aage hoga, lekin is martaba unhe hidayat ki taraf nahi, balkay seedha Jahannam ki aag ki taraf le jayega. Yeh uski gumrahi aur zulm ka nateeja hoga. Allah Ta'ala ne farmaya ke woh kya bura ghata (pani ka chashma ya ghat) hai jahan woh laye jayenge, yani Jahannam. Isse murad hai ke jahan log apni pyaas bujhane ya rahat ke liye jate hain, wahan Firaun apni qaum ko aag ki taraf le jayega. Yeh un tamam zalim hukmaranon aur unki pairwi karne walon ke liye ek sangeen tanbeeh hai jo haq se munh mod kar gumrahi ki taraf bulate hain.
Surah 11 : 99
وَ اُتْبِعُوْا فِیْ هٰذِهٖ لَعْنَةً وَّ یَوْمَ الْقِیٰمَةِ١ؕ بِئْسَ الرِّفْدُ الْمَرْفُوْدُ
Aur is duniya mein bhi unke peeche laanat laga di gayi aur Qayamat ke din bhi; kya bura inaam hai jo unhe diya gaya.
Is Ayah mein Firaun aur uski qaum par Allah ki do tarfa laanat ka zikr hai. Ek laanat is duniya mein unke peeche laga di gayi, yani unka zikr hamesha burai aur tabahi ke saath kiya jata hai. Jab bhi Firaun ka naam liya jata hai, woh zulm, takabbur aur kufr ki alamat ban jata hai. Unki misal un logon ke liye ek ibratnaak nishani ban gayi jo Allah ke paighambar ko jhutlate hain. Doosri laanat Qayamat ke din un par hogi, jab unhe Jahannam mein daal diya jayega aur woh Allah ki rehmat se mahroom kar diye jayenge. Allah Ta'ala ne farmaya ke kya bura inaam hai jo unhe diya gaya, yani Jahannam ka azab. Yeh is baat ki daleel hai ke zalimon aur kafiron ka anjaam duniya aur akhirat dono mein ruswai aur azab hai. Unka hashar unke bure aamal aur Allah ke inkar ki wajah se nihayat bura hoga.
Surah 11 : 100
ذٰلِكَ مِنْ اَنْۢبَآءِ الْقُرٰى نَقُصُّهٗ عَلَیْكَ مِنْهَا قَآئِمٌ وَّ حَصِیْدٌ
Yeh bastiyon ki khabron mein se hai jo hum aapko suna rahe hain, unmein se kuch abhi qaim hain aur kuch kat chuki hain (yani tabah ho chuki hain).
Is Ayah mein Allah Ta'ala ne Nabi Akram (ﷺ) ko mukhatib karte hue farmaya ke yeh jo waqiyat (Firaun aur uski qaum ke) bayan kiye gaye hain, yeh un guzishta bastiyon ki khabron mein se hain jo hum aapko suna rahe hain. In bastiyon mein se kuch abhi tak qaim hain, yani unke khandarat ya nishanat aaj bhi maujood hain jinse log ibrat hasil kar sakte hain. Jaise Misr mein Firaun ke aasaar aur uski lash. Aur kuch bastiyan aisi hain jo mukammal taur par tabah ho chuki hain, unka naam-o-nishaan tak mit chuka hai, jaise kheti kat di jati hai. Is Ayah ka maqsad logon ko yeh samjhana hai ke Allah Ta'ala ki pakad se koi nahi bach sakta. Jo qaumen Allah ke ahkamat se sargashi karti hain, unka anjaam tabahi aur barbadi hota hai. Yeh waqiyat insaniyat ke liye sabaq hain taake woh apni zindagi mein Allah ke hukmon ki pairwi karein aur zalimon ke raste se bachen.
Surah 11 : 101
وَ مَا ظَلَمْنٰهُمْ وَ لٰكِنْ ظَلَمُوْۤا اَنْفُسَهُمْ فَمَاۤ اَغْنَتْ عَنْهُمْ اٰلِهَتُهُمُ الَّتِیْ یَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ مِنْ شَیْءٍ لَّمَّا جَآءَ اَمْرُ رَبِّكَ وَ مَا زَادُوْهُمْ غَیْرَ تَتْبِیْبٍ
Aur humne un par zulm nahi kiya, balkay unhone khud apni jaano par zulm kiya. Phir unke woh mabood jinhein woh Allah ke siwa pukarte the, unke kisi kaam na aaye jab tere Rabb ka hukm aa gaya. Aur unhone unke nuqsan ke siwa kuch zyada na kiya.
Is Ayah mein Allah Ta'ala un qaumon ke anjaam ko bayan farma rahe hain jinhone Allah ki nafarmani ki aur shirk kiya. Allah farmate hain ke humne un par hargiz zulm nahi kiya, balkay unhone khud apni jaano par zulm kiya. Yeh zulm Allah ke ahkamat ki mukhalifat, uske paighambaron ko jhutlana aur uske siwa doosron ko ibadat mein shareek karna tha. Jab Allah ka azab un par nazil hua, to unke woh jhoote mabood, jinhein woh Allah ke siwa pukarte the aur jin par woh bharosa karte the, unhein koi faida na de sake. Woh mabood unhein azab se bacha na sake aur na hi unki madad kar sake. Balkay un jhoote maboodon ki ibadat ne to unhein sirf tabahi aur barbadi mein hi izafa kiya. Yeh is baat ki wazeh daleel hai ke Allah ke siwa koi ibadat ke layaq nahi aur mushrikeen ka anjaam hamesha nuqsan aur barbadi hai.
Surah 11 : 102
وَ كَذٰلِكَ اَخْذُ رَبِّكَ اِذَاۤ اَخَذَ الْقُرٰى وَ هِیَ ظَالِمَةٌ اِنَّ اَخْذَهٗۤ اَلِیْمٌ شَدِیْدٌ
Aur isi tarah tere Rabb ki pakad hoti hai jab woh bastiyon ko pakadta hai jab woh zulm kar rahi hon. Beshak uski pakad dardnaak aur sakht hoti hai.
Yeh Ayah pichli Ayah ke tasalsul mein hai, jahan qaumon ki barbadi ka zikr tha. Allah Ta'ala farmate hain ke isi tarah tere Rabb ki pakad hoti hai jab woh bastiyon ko pakadta hai jab woh zulm kar rahi hon. Is se muraad yeh hai ke jab koi qaum ya basti kufr, shirk, aur nafarmani mein had se guzar jati hai, zameen mein fasaad phailati hai aur Allah ke ahkamat ko pas-e-pusht daal deti hai, to Allah ki pakad aati hai. Yeh pakad nihayat dardnaak aur sakht hoti hai, jisse koi bach nahi sakta aur na hi koi usay rok sakta hai. Is mein un logon ke liye badi ibarat hai jo Allah ke ahkamat se ghaflat baratte hain aur apni zindagi mein zulm aur gunahon ka irtekab karte hain. Allah ki yeh pakad sirf duniya mein hi nahi balkay akhirat mein bhi shadeed hogi, jiska tasawwur hi insaan ko kanpa deta hai.
Surah 11 : 103
اِنَّ فِیْ ذٰلِكَ لَاٰیَةً لِّمَنْ خَافَ عَذَابَ الْاٰخِرَةِ ذٰلِكَ یَوْمٌ مَّجْمُوْعٌ لَّهُ النَّاسُ وَ ذٰلِكَ یَوْمٌ مَّشْهُوْدٌ
Beshak is mein un logon ke liye ek nishani hai jo akhirat ke azab se darte hain. Woh ek aisa din hoga jismein sab log jama kiye jayenge, aur woh ek aisa din hoga jiski gawahi di jayegi.
Pichli ayaton mein qaumon ki barbadi aur Allah ki pakad ka zikr tha, ab Allah Ta'ala usmein akhirat ki nishaniyan bayan farma rahe hain. Beshak in waqiyat aur azabon mein un logon ke liye ek badi nishani hai jo akhirat ke azab se darte hain aur us din ki tayyari karte hain. Woh din jismein sab log jama kiye jayenge, woh Qayamat ka din hai. Us din tamam insaan apne amaal ka hisab dene ke liye ek jagah ikatthe honge, chahe woh pehle ke hon ya baad ke. Yeh din "mashhood" (gawahi diya gaya) hoga, yaani farishte, anbiya, aur khud insaan ke aaza uske khilaf gawahi denge. Is din ki haibat aur shiddat ka tasawwur insaan ko gunahon se bachne aur nekiyon ki taraf raghib karta hai, taake woh woh us din ki ruswai aur azab se bach sake.
Surah 11 : 104
وَ مَا نُؤَخِّرُهٗۤ اِلَّا لِاَجَلٍ مَّعْدُوْدٍ
Aur hum usay sirf ek muqarrar waqt tak hi moakhar karte hain.
Is Ayah mein Allah Ta'ala Qayamat ke din ke bare mein farmate hain ke hum usay sirf ek muqarrar waqt tak hi moakhar karte hain. Iska matlab yeh hai ke Qayamat ka aana yaqeeni hai, lekin uska waqt sirf Allah Ta'ala ke ilm mein hai. Jab Allah Ta'ala ka muqarrar kardah waqt aa jayega, to usmein na ek lamhe ki takheer hogi aur na taqaddum. Duniya ki yeh zindagi aur usmein milne wali mohlat sirf ek muqarrar muddat ke liye hai. Is Ayah mein logon ko ghaflat se bedaar kiya ja raha hai ke woh Qayamat ki tayyari karein, kyunki uska waqt qareeb hai aur woh kisi bhi waqt aa sakti hai. Is se yeh bhi wazeh hota hai ke Allah Ta'ala apne bandon ko foran azab nahi dete balkay unhein tauba aur islah ka mauqa dete hain, lekin jab waqt khatam ho jata hai to phir koi mohlat nahi milti.
Surah 11 : 105
یَوْمَ یَاْتِ لَا تَكَلَّمُ نَفْسٌ اِلَّا بِاِذْنِهٖ فَمِنْهُمْ شَقِیٌّ وَّ سَعِیْدٌ
Jis din woh (Qayamat) aa jayega, koi shakhs baat na kar sakega magar uske (Allah ke) hukm se. Phir unmein se kuch badbakht honge aur kuch khushbakht.
Yeh Ayah Qayamat ke din ki haibat aur Allah ki mutlaq hukmarani ko bayan karti hai. Jis din Qayamat barpa hogi, us din kisi ko bolne ki jurrat nahi hogi magar Allah ke hukm se. Har zubaan khamosh ho jayegi aur har shakhs Allah ke samne be-bas hoga. Is din ki shiddat ka andaza is baat se lagaya ja sakta hai ke koi apni sifarish ya uzr bhi pesh nahi kar sakega jab tak Allah Ta'ala ijazat na dein. Allah Ta'ala farmate hain:
"Jis din Rooh aur farishte saf bandh kar khade honge, koi baat na kar sakega magar jise Rahman ijazat de, aur woh theek baat kahega." (Surah An-Naba, 78:38)
Us din logon ke do giroh honge: "Shaqi" (badbakht) woh honge jinhone duniya mein kufr, shirk aur nafarmani ki, aur unka thikana jahannum hoga. Jabke "Saeed" (khushbakht) woh honge jinhone imaan laya aur nekiyan ki, aur unka thikana jannat hoga. Yeh Ayah insaan ko apne anjaam ke bare mein ghaur karne aur akhirat ki tayyari karne ki targheeb deti hai.
Surah 11 : 106
فَاَمَّا الَّذِیْنَ شَقُوْا فَفِی النَّارِ لَهُمْ فِیْهَا زَفِیْرٌ وَّ شَهِیْقٌۙ
To jo log badbakht hue, woh dozakh mein honge. Unke liye wahan cheekhna aur chillaana hoga.
Yeh ayat qiyamat ke din badbakht logon ke anjaam ko bayan karti hai. Jo log duniya mein Allah ki nafarmani karte rahe aur kufr o shirk par qaim rahe, unka thikana dozakh hoga. Wahan unhe shadeed azab ka samna karna padega. Zafīr se murad lambi saans lena hai jo takleef aur gham ki wajah se nikalti hai, aur Shahīq se murad chillaana aur zor zor se rona hai. Yeh unki bechaini aur azab ki shiddat ko zahir karta hai. Quran majeed mein kayi maqamat par dozakh ke azab aur uski shiddat ka zikr kiya gaya hai taake log dunya mein hidayat ikhtiyar karein.
Surah 11 : 107
خٰلِدِیْنَ فِیْهَا مَا دَامَتِ السَّمٰوٰتُ وَ الْاَرْضُ اِلَّا مَا شَآءَ رَبُّكَ١ؕ اِنَّ رَبَّكَ فَعَّالٌ لِّمَا یُرِیْدُ
Woh usmein hamesha rahenge jab tak zameen aur aasman qaim hain, siwaye uske jo tera Rab chahe. Beshak tera Rab jo chahta hai woh kar guzarta hai.
Yeh ayat dozakh mein badbakht logon ke hamesha rehne ki muddat ko bayan karti hai. Lafz "ma damatis samawatu wal ard" (jab tak zameen aur aasman qaim hain) se murad hamesha ki zindagi hai, jaisa ke Arabi zuban mein is tarah ke muhawarat hamesha ke liye istemal hote hain. Ismein Allah Ta'ala ki qudrat-e-kamila ka bhi zikr hai ke woh jo chahe kar sakta hai. "Illa ma shaa'a Rabbuka" (siwaye uske jo tera Rab chahe) se murad Allah ki mutlaq qudrat hai. Iska matlab yeh nahi ke dozakhi kabhi dozakh se nikal jayenge, balkay yeh Allah ki qudrat ko zahir karta hai ke woh har cheez par qadir hai. Ahle Sunnat wal Jamaat ka aqeeda hai ke kafir hamesha dozakh mein rahenge.
Surah 11 : 108
وَ اَمَّا الَّذِیْنَ سُعِدُوْا فَفِی الْجَنَّةِ خٰلِدِیْنَ فِیْهَا مَا دَامَتِ السَّمٰوٰتُ وَ الْاَرْضُ اِلَّا مَا شَآءَ رَبُّكَ١ؕ عَطَآءً غَیْرَ مَجْذُوْذٍ
Aur jo log khushbakht hue, woh jannat mein honge. Woh usmein hamesha rahenge jab tak zameen aur aasman qaim hain, siwaye uske jo tera Rab chahe. Yeh aisi bakhshish hai jo kabhi khatam na hogi.
Is ayat mein khushbakht logon ka zikr hai jo duniya mein Allah aur uske Rasool ki itaat karte rahe. Unka thikana jannat hai. Unke liye bhi "ma damatis samawatu wal ard" ka lafz istemal hua hai, jo unki hamesha ki zindagi ko zahir karta hai. Lekin yahan "illa ma shaa'a Rabbuka" ke baad mazeed wazahat hai ke yeh aisi bakhshish hai jo kabhi khatam na hogi (ata'an ghaira majzuz). Isse wazeh hota hai ke jannati hamesha jannat mein rahenge aur unki nematein kabhi khatam nahi hongi. Yeh Allah Ta'ala ki taraf se unke liye be-inteha inam hai.
Surah 11 : 109
فَلَا تَكُ فِیْ مِرْیَةٍ مِّمَّا یَعْبُدُ هٰۤؤُلَآءِ١ؕ مَا یَعْبُدُوْنَ اِلَّا كَمَا یَعْبُدُ اٰبَآؤُهُمْ مِّنْ قَبْلُ١ؕ وَ اِنَّا لَمُوَفُّوهُمْ نَصِیْبَهُمْ غَیْرَ مَنْقُوْصٍ۠ ۧ ۧ
Pas aap un cheezon ke bare mein shak mein na hon jin ki yeh log ibadat karte hain. Yeh to sirf usi tarah ibadat karte hain jaise inke baap dada pehle ibadat karte the. Aur beshak hum unhe unka hissa poora poora denge, usmein koi kami nahi ki jayegi.
Yeh ayat Nabi Akram (SAW) ko tasalli deti hai ke mushrikeen ki ibadat ke bare mein koi shak na karein. Unki ibadat sirf apne baap dada ki taqleed hai, baghair kisi daleel ya haqeeqat ke. Woh sirf andhi pervi kar rahe hain. Allah Ta'ala unhe unke aamal ka poora poora badla denge, usmein koi kami nahi ki jayegi. Yani unke kufr aur shirk ki saza unhe mil kar rahegi. Is ayat mein taqleed-e-aba-o-ajdad ki mazammat ki gayi hai jo haq ko qabool karne mein rukawat banti hai. Islam mein ibadat sirf Allah wahdahu la shareek ki honi chahiye.
Surah 11 : 110
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْكِتٰبَ فَاخْتُلِفَ فِیْهِ١ؕ وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِیَ بَیْنَهُمْ١ؕ وَ اِنَّهُمْ لَفِیْ شَكٍّ مِّنْهُ مُرِیْبٍ
Aur beshak humne Moosa (علیہ السلام) ko kitab di, to usmein ikhtilaf kiya gaya. Aur agar aapke Rab ki taraf se ek baat pehle na ho chuki hoti, to unke darmiyan faisla kar diya jata. Aur beshak woh uske bare mein shaq mein hain jo unhe shaq mein daal raha hai.
Is ayat mein Allah Ta'ala ne Hazrat Moosa (AS) ko Taurat ata karne ka zikr kiya hai, lekin unki qaum ne usmein ikhtilaf kiya. Yeh ikhtilaf ya to us kitab ke ahkam mein tha, ya uski haqeeqat mein. Isi tarah quran ke bare mein bhi ikhtilaf kiya gaya. "Agar aapke Rab ki taraf se ek baat pehle na ho chuki hoti" se murad Allah ka woh faisla hai ke qiyamat tak muhlat di jayegi aur us waqt tak azab-e-istisal (root-extirpating punishment) nahi diya jayega. Warna duniya mein hi unke darmiyan faisla kar diya jata. Yahoodi aur Nasara ne apni kitabon mein tabdeelian ki aur haq ko chupaaya, jiski wajah se woh shaq aur shubhat mein mubtala ho gaye.
Surah 11 : 111
وَ اِنَّ كُلًّا لَّمَّا لَیُوَفِّیَنَّهُمْ رَبُّكَ اَعْمَالَهُمْ اِنَّهٗ بِمَا یَعْمَلُوْنَ خَبِیْرٌ
Aur beshak aapka Rabb un sab ko unke aamaal ka poora poora badla dega. Beshak woh jo kuch karte hain usse ba-khabar hai.
Is ayat mein Allah Ta'ala ne wazeh farmaya hai ke har shakhs ko uske aamaal ka poora poora badla diya jayega, chahe woh achhe hon ya bure. Pichli ayaton mein mukhtalif ummaton aur unke anjaam ka zikr tha, aur yeh ayat is baat ki tasdeeq karti hai ke Allah ka insaaf mutlaq hai aur koi bhi amal be-badla nahi rahega.
Allah Ta'ala ne farmaya ke woh har us cheez se ba-khabar hai jo log karte hain. Ismein ek taraf to Allah ki mukammal ilm ka izhaar hai, ke woh bandon ke zahiri aur batini har amal ko janta hai, aur doosri taraf yeh tanbeeh hai ke koi bhi amal, chahe kitna hi chhota kyun na ho, Allah ki nazar se posheeda nahi reh sakta. Is liye har insan ko apne aamaal ke bare mein fikarmand rehna chahiye, kyunki Allah Ta'ala har amal ka hisab lega aur uske mutabiq jaza ya saza dega.
Surah 11 : 112
فَاسْتَقِمْ كَمَاۤ اُمِرْتَ وَ مَنْ تَابَ مَعَكَ وَ لَا تَطْغَوْا اِنَّهٗ بِمَا تَعْمَلُوْنَ بَصِیْرٌ
Pas aap qayam rahiye jaisa ke aapko hukm diya gaya hai, aur woh log bhi jo aapke saath tauba kar chuke hain, aur hadd se tajawuz na karo. Beshak woh jo kuch tum karte ho usse dekhne wala hai.
Yeh ayat Nabi Akram (SAW) aur unke saathiyon ko deen par istiqamat ikhtiyar karne ka hukm deti hai. Istiqamat ka matlab hai Allah ke ahkamat par mazbooti se qayam rehna, chahe halaat kitne hi mushkil kyun na hon. Ismein sirf Nabi (SAW) hi nahi, balkay unke saath tauba karne wale tamam momineen bhi shamil hain, jinhe hukm diya gaya hai ke woh bhi seedhi raah par qayam rahen.
Ayat ka doosra hissa hadd se tajawuz na karne ki talqeen karta hai. Iska matlab hai ke deen ke mamlaat mein ghulu (extremism) se bacha jaye, aur na hi Allah ke ahkamat mein kotahi ki jaye. Deen-e-Islam tawazun aur aitidal ka deen hai. Allah Ta'ala ne farmaya ke woh jo kuch tum karte ho usse dekhne wala hai. Ismein Allah ki mukammal nigrani aur uske Baseer (All-Seeing) hone ka izhaar hai, jo har amal ko dekhta hai aur uske mutabiq jaza deta hai.
Hazrat Abu Bakr (RA) se riwayat hai ke Nabi (SAW) ne farmaya: "Mujhe Surah Hud aur uski behnon ne boodha kar diya." (Tirmidhi 3297) Is hadees se istiqamat ke hukm ki shiddat ka andaza hota hai.
Surah 11 : 113
وَ لَا تَرْكَنُوْۤا اِلَى الَّذِیْنَ ظَلَمُوْا فَتَمَسَّكُمُ النَّارُ وَ مَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ اَوْلِیَآءَ ثُمَّ لَا تُنْصَرُوْنَ
Aur zalimon ki taraf hargiz na jhuko, warna tumhe aag chhu legi. Aur Allah ke siwa tumhara koi madadgar na hoga, phir tumhe madad bhi nahi di jayegi.
Is ayat mein Allah Ta'ala ne momineen ko sakhti se mana farmaya hai ke woh zalimon ki taraf na jhuken. Zalimon ki taraf jhukne ka matlab unke zulm mein shareek hona, unki himayat karna, unki tareef karna, ya unke zulm par khamoshi ikhtiyar karna hai. Is tarah ka jhukao insan ko Allah ki nafarmani ki taraf le jata hai.
Is hukm ki khilafwarzi ka anjaam nihayat sangeen bataya gaya hai: "fata massakumun naar" yani tumhe aag chhu legi. Yeh is baat ki daleel hai ke zalimon se ta'awun ya unki taraf mailan ikhtiyar karna jahannum ka sabab ban sakta hai. Mazeed farmaya gaya ke Allah ke siwa tumhara koi madadgar na hoga aur phir tumhe madad bhi nahi di jayegi. Isse wazeh hota hai ke Allah hi waahid madadgar hai aur uske siwa kisi aur se madad ki ummeed rakhna bekar hai, khaas kar jab Allah ki narazgi mol li jaye. Is liye har haal mein sirf Allah par tawakkal karna chahiye aur zalimon se door rehna chahiye.
Surah 11 : 114
وَ اَقِمِ الصَّلٰوةَ طَرَفَیِ النَّهَارِ وَ زُلَفًا مِّنَ الَّیْلِ اِنَّ الْحَسَنٰتِ یُذْهِبْنَ السَّیِّاٰتِ ذٰلِكَ ذِكْرٰى لِلذّٰكِرِیْنَ
Aur namaz qayam karo din ke dono kinaron par aur raat ke kuch hisson mein. Beshak nekiyan buraiyon ko mita deti hain. Yeh naseehat hai naseehat qabool karne walon ke liye.
Is ayat mein Allah Ta'ala ne namaz qayam karne ka hukm diya hai, khaas kar din ke dono kinaron par (Fajr aur Asr) aur raat ke kuch hisson mein (Maghrib, Isha aur Tahajjud). Namaz Islam ka ek bunyadi rukun hai aur yeh banday ko Allah se jode rakhti hai. Namaz ki pabandi roohani tarbiyat aur gunahon se bachne ka zariya hai.
Ayat ka doosra hissa ek azeem basharat deta hai: "Innal hasanaati yuzhibnas sayyiaat" yani beshak nekiyan buraiyon ko mita deti hain. Iska matlab hai ke jab insan neki karta hai, to Allah Ta'ala uski barkat se uske chote gunahon ko maaf farma deta hai. Namaz, roza, sadqa aur deegar neik aamaal gunahon ka kaffara ban jate hain. Yeh Allah ki rehmat aur uski maghfirat ka ek azeem darwaza hai. Aakhir mein farmaya gaya ke yeh naseehat hai naseehat qabool karne walon ke liye, jo is baat par ghaur karte hain aur amal karte hain.
Hazrat Abu Hurairah (RA) se riwayat hai ke Nabi (SAW) ne farmaya: "Paanch namazein, ek Jummah se doosre Jummah tak, aur ek Ramzan se doosre Ramzan tak, unke darmiyan hone wale gunahon ko mita dete hain, jab tak ke bade gunahon se bacha jaye." (Sahih Muslim 233)
Surah 11 : 115
وَ اصْبِرْ فَاِنَّ اللّٰهَ لَا یُضِیْعُ اَجْرَ الْمُحْسِنِیْنَ
Aur sabr karo, beshak Allah neik logon ka ajar zaya nahi karta.
Is ayat mein Allah Ta'ala ne sabr ka hukm diya hai. Sabr ka matlab hai mushkilat, azmaishon aur takleefon mein Allah ki raza par raazi rehna, aur uske ahkamat par qayam rehna. Pichli ayaton mein istiqamat, namaz aur zalimon se door rehne ka hukm diya gaya tha, aur sabr in sab ahkamat par amal karne ki bunyad hai.
Allah Ta'ala ne is ayat mein sabr karne walon ko basharat di hai ke "fainnallaha la yudee'u ajral muhsineen" yani beshak Allah neik kaam karne walon (muhsineen) ka ajar zaya nahi karta. Iska matlab hai ke jo log sabr aur istiqamat ke saath Allah ki itaat karte hain aur neik aamaal anjaam dete hain, Allah Ta'ala unke ajar ko poora poora ata farmata hai aur usmein koi kami nahi karta. Yeh Allah ka apne bandon se wada hai ke unki mehnat aur qurbani kabhi bekar nahi jayegi, balkay uska behtareen badla duniya aur akhirat mein milega. Is liye har momin ko har haal mein sabr se kaam lena chahiye.
Surah 11 : 116
فَلَوْ لَا كَانَ مِنَ الْقُرُوْنِ مِنْ قَبْلِكُمْ اُولُوْا بَقِیَّةٍ یَّنْهَوْنَ عَنِ الْفَسَادِ فِی الْاَرْضِ اِلَّا قَلِیْلًا مِّمَّنْ اَنْجَیْنَا مِنْهُمْ وَ اتَّبَعَ الَّذِیْنَ ظَلَمُوْا مَاۤ اُتْرِفُوْا فِیْهِ وَ كَانُوْا مُجْرِمِیْنَ
To phir kyun na tum se pehle ki ummaton mein aise aqalmand log hue jo zameen mein fasaad phailane se rokte, siwaaye un chand logon ke jinhein humne nijaat di? Aur zalimon ne us cheez ki pairwi ki jis mein unhein aasoodgi di gayi thi aur woh mujrim the.
Is Ayat mein Allah Ta'ala guzishta ummaton ke haal ka zikr karte hue farmate hain ke un mein aise log kyun na hue jo fasaad ko rokte aur logon ko burai se mana karte? Magar afsos ke aise log bahut kam the, siwaaye un chand logon ke jinhein Allah ne apne fazl se nijaat di. Yeh ayat is baat ki taraf ishara karti hai ke kisi bhi qaum ki tabahi ka sabab uske logon ka amr bil ma'roof wa nahi anil munkar (achchai ka hukm dena aur burai se rokna) chhod dena hota hai.
Jin logon ne zulm kiya, unhone duniya ki zeenat aur aish-o-ishrat ko ikhtiyar kiya aur Allah ke ahkamaat se ghaflat barati. Unhone apni nafsani khwahishat ki pairwi ki aur is tarah woh mujrim ban gaye. Unki yahi ghaflat aur fasaad unki tabahi ka sabab bani. Is se sabak milta hai ke musalmanon ko chahiye ke woh hamesha achchai ka hukm dein aur burai se rokein taake woh Allah ki pakad se mehfooz rahein.
Surah 11 : 117
وَ مَا كَانَ رَبُّكَ لِیُهْلِكَ الْقُرٰى بِظُلْمٍ وَّ اَهْلُهَا مُصْلِحُوْنَ
Aur aapka Rabb aisa nahi ke bastiyon ko zulm se halaak kar de jabke unke rehne wale islah karne wale hon.
Yeh Ayat Allah Ta'ala ke adl aur insaaf ko wazeh karti hai. Allah Ta'ala kabhi kisi basti ko sirf is liye halaak nahi karte ke uske rehne wale zulm kar rahe hon, jabke us basti mein islah karne wale log bhi maujood hon. Yani, agar kisi qaum mein kuch log bhi aise hon jo apni aur doosron ki islah ki koshish karte hon, logon ko achchai ki taraf bulate hon aur burai se rokte hon, to Allah Ta'ala us qaum par azaab nazil karne mein jaldi nahi karte.
Is se maloom hota hai ke Allah Ta'ala ki rehmat aur adl ka taqaza hai ke woh kisi qaum ko us waqt tak halaak nahi karte jab tak usmein islah ki gunjaish baqi ho. Yeh ayat musalmanon ko islah aur da'wat ki ahmiyat samjhati hai. Agar log islah ke kaam mein lage rahenge to Allah ki rehmat unke saath hogi aur woh azaab se mehfooz rahenge. Is mein har fard ke liye ek paigham hai ke woh apne gird-o-pesh mein islah ka zariya bane.
Surah 11 : 118
وَ لَوْ شَآءَ رَبُّكَ لَجَعَلَ النَّاسَ اُمَّةً وَّاحِدَةً وَّ لَا یَزَالُوْنَ مُخْتَلِفِیْنَ
Aur agar aapka Rabb chahta to sab logon ko ek hi ummat bana deta, magar woh hamesha ikhtilaf karte rahenge.
Is Ayat mein Allah Ta'ala apni qudrat aur hikmat ka bayan karte hain. Farmaya gaya hai ke agar Allah chahte to sab insano ko ek hi ummat bana dete, yaani sab ko ek hi deen aur ek hi tareeqe par kar dete. Magar Allah ne aisa nahi kiya, balki insano ko ikhtilaf aur azadi-e-raaye ke saath paida kiya hai. Is ikhtilaf ka maqsad insano ko aazmana hai ke kaun haq ko qabool karta hai aur kaun us se inkar karta hai.
Yeh ikhtilaf sirf deeni mamlaat tak mehdood nahi, balki zindagi ke har shobay mein nazar aata hai. Logon ke mizaj, soch, aur pasand-na-pasand mein farq hota hai. Allah Ta'ala ne insano ko ikhtiyar diya hai ke woh sahih aur ghalat mein se kisi ek raaste ka intikhab karein. Isi ikhtilaf ki wajah se imtihan ka silsila jari hai aur isi se haq aur baatil ki pehchan hoti hai. Is mein Allah ki behtareen hikmat posheeda hai.
Surah 11 : 119
اِلَّا مَنْ رَّحِمَ رَبُّكَ وَ لِذٰلِكَ خَلَقَهُمْ وَ تَمَّتْ كَلِمَةُ رَبِّكَ لَاَمْلَئَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَ النَّاسِ اَجْمَعِیْنَ
Siwaaye unke jin par aapka Rabb reham kare. Aur isi (reham ya ikhtilaf) ke liye usne unhein paida kiya hai. Aur aapke Rabb ka qaul poora ho chuka hai ke main Jahannam ko jinnat aur insano se bhar doonga.
Pichli Ayat mein ikhtilaf ka zikr karne ke baad, is Ayat mein Allah Ta'ala farmate hain ke log hamesha ikhtilaf karte rahenge, siwaaye unke jin par aapka Rabb reham kare. Yani, Allah ki rehmat un logon ko hidayat deti hai jo ikhtilaf ke bawajood haq ko pehchan kar us par qayam rehte hain. Isi rehmat aur ikhtilaf ke imtihan ke liye Allah ne insano ko paida kiya hai.
Is Ayat ka doosra hissa Allah ke ek azali waade ka zikr karta hai: 'Aur aapke Rabb ka qaul poora ho chuka hai ke main Jahannam ko jinnat aur insano se bhar doonga.' Yeh un logon ke liye hai jo apni marzi se kufr aur shirk ka raasta ikhtiyar karte hain aur Allah ke ahkamaat ki nafarmani karte hain. Is se zahir hota hai ke Allah ne insano ko mukammal azadi di hai, aur unke aamal ke mutabiq unka anjaam muqarrar hai. Jo rehmat ke mustahiq honge woh jannat mein jayenge aur jo nafarmani karenge woh jahannam ka indhan banenge.
Surah 11 : 120
وَ كُلًّا نَّقُصُّ عَلَیْكَ مِنْ اَنْۢبَآءِ الرُّسُلِ مَا نُثَبِّتُ بِهٖ فُؤَادَكَ وَ جَآءَكَ فِیْ هٰذِهِ الْحَقُّ وَ مَوْعِظَةٌ وَّ ذِكْرٰى لِلْمُؤْمِنِیْنَ
Aur yeh sab Rasoolon ke qisse hum aapko sunate hain taake aapke dil ko mazboot karein. Aur in mein aapke paas haq, naseehat aur yaad dehani aayi hai momineen ke liye.
Is Ayat mein Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmate hain ke hum aapko pichle Rasoolon ke qisse is liye sunate hain taake aapka dil mazboot ho aur aapko apni da'wat mein sabr aur isteqamat hasil ho. Jab Nabi (SAW) dekhte hain ke pichle Ambiya ko bhi mushkilaat ka samna karna pada tha, to unhein tasalli milti hai.
In qisson mein sirf Nabi (SAW) ke liye hi nahi, balki tamam momineen ke liye haq, naseehat aur yaad dehani hai. Yeh qisse hamein Allah ki qudrat, uske adl, aur uske inamaat ki yaad dilate hain. Yeh hamein batate hain ke kis tarah Allah ne apne Rasoolon ki madad ki aur mukhalifeen ko halaak kiya. Is se imaan taaza hota hai aur musalmanon ko mushkil waqton mein sabr aur Allah par bharosa rakhne ki talqeen milti hai. Har qissa ek ahem sabaq aur hidayat ka zariya hai.
Surah 11 : 121
وَ قُلْ لِّلَّذِیْنَ لَا یُؤْمِنُوْنَ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنَّا عٰمِلُوْنَ
Aur keh dijiye un logon se jo iman nahi latey ke tum apni jagah par amal karte raho, hum bhi amal karne wale hain.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko hukm de rahe hain ke un logon se jo iman nahi latey aur apni kufr aur shirk par datay hue hain, keh dijiye ke tum apni jagah par amal karte raho. Ya'ni, tum apne batil deen aur tareeqe par qaim raho, aur jo kuch tum karna chahte ho karte raho. Tumhari gumrahi aur shirk par musalsal qaim rehna tumhare liye hi nuqsan deh hoga. Isi tarah, hum bhi apne deen-e-haq par qaim hain aur Allah ke ahkamat ke mutabiq amal karte rahenge, jo ke hamare liye hidayat aur kamyabi ka ba'is hai.
Yeh darasal unke liye ek sakht dhamki aur bezaari ka izhar hai. Jab koi shakhs haq ko qabool karne se inkar kar deta hai aur apni gumrahi par israar karta hai, to usse keh diya jata hai ke tum apne raaste par chalo aur hum apne raaste par. Iska anjaam jald hi zahir ho jayega, aur Allah Ta'ala haq aur batil ke darmiyan faisla farma denge. Mominon ko ismein tasalli hai ke unka raasta sahih hai, aur kuffar ko unke anjaam se daraya ja raha hai.
Surah 11 : 122
وَ انْتَظِرُوْا اِنَّا مُنْتَظِرُوْنَ
Aur intezar karo, hum bhi intezar karne wale hain.
Yeh ayat pichli ayat ka takmila hai aur ussi silsile ki ek kadi hai. Ismein Allah Ta'ala kuffar aur mushrikeen se kehne ka hukm de rahe hain ke tum intezar karo, ya'ni tum apne anjaam ka, apni gumrahi ke natije ka, aur Allah ke azaab ka intezar karo. Aur isi tarah hum bhi intezar karne wale hain, ya'ni hum Allah ki madad aur nusrat ka, aur tumhare liye azaab ke nuzool ka intezar karte hain. Iska matlab yeh hai ke jald hi haq aur batil ke darmiyan faisla ho jayega. Allah Ta'ala mominon ko yaqeen dilate hain ke unka anjaam behtar hoga aur kuffar ko unke bure anjaam se darate hain. Yeh intezar duniya mein bhi ho sakta hai, jaisa ke jang-e-Badr mein hua, aur akhirat mein bhi.
Surah 11 : 123
وَ لِلّٰهِ غَیْبُ السَّمٰوٰتِ وَ الْاَرْضِ وَ اِلَیْهِ یُرْجَعُ الْاَمْرُ كُلُّهٗ فَاعْبُدْهُ وَ تَوَكَّلْ عَلَیْهِ وَ مَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ
Aur Allah hi ke liye hai aasmanon aur zameen ka ghaib, aur usi ki taraf har kaam lautaya jata hai. Pas usi ki ibadat karo aur usi par bharosa rakho. Aur tumhara Rab ghafil nahi hai un kaamon se jo tum karte ho.
Is azeem ayat mein Allah Ta'ala apni wahdaniyat, qudrat aur ilm-e-ghaib ka mukammal bayan farma rahe hain. Farmaya ke aasmanon aur zameen ka har chupa hua raaz, har ghaib ki baat sirf Allah hi ke ilm mein hai. Koi cheez usse makhfi nahi. Aur har mamla, har hukm, har faisla aakhirkar usi ki taraf lautaya jayega. Ya'ni, sab kuch usi ke ikhtiyar mein hai aur wohi sab ka haakim hai.
Is haqeeqat ke pesh-e-nazar, Allah Ta'ala hukm dete hain ke pas usi ki ibadat karo aur usi par bharosa rakho. Jab har cheez ka ilm aur ikhtiyar usi ke paas hai, to ibadat bhi sirf usi ki honi chahiye aur har haal mein usi par mukammal bharosa karna chahiye. Apne tamam mamlaat usi ke supurd kar do.
Aakhir mein Allah Ta'ala ne farmaya ke aur tumhara Rab ghafil nahi hai un kaamon se jo tum karte ho. Ismein mominon ke liye tasalli hai ke unke aamal ka behtareen badla milega, aur kuffar ke liye sakht tanbeeh hai ke unke bure aamal ka hisab liya jayega. Allah har choti se choti aur badi se badi cheez se ba-khabar hai.
