Surah An-Nasr ek Madani Surah hai jo Quran ki aakhri nazil hone wali mukammal Suraton mein se ek hai. Is Surah ki Markazi Theme 'Allah ki madad, Fatah (jeet) aur uske baad banday ka tarz-e-amal' hai. Allah farmata hai ke 'Jab Allah ki madad aur fatah aa jaye, aur Aap logon ko dekh lein ke woh fauj dar fauj (groups mein) Allah ke deen mein dakhil ho rahe hain', to us waqt takabbur ke bajaye tawazu (humility) ikhtiyar karein. Ahkam aur naseehatein yeh hain ke aisi kamiyabi par apne Rabb ki tasbeeh aur hamd (tareef) karein aur Us se 'Istighfar' (maafi) mangein. Yeh Surah is baat ki taraf bhi ishaara thi ke Nabi {ص} ka mission mukammal ho chuka hai aur unki dunya se rukhsati ka waqt qareeb hai, is liye zyada se zyada Allah ki taraf ruju karne ka hukm diya gaya.
Surah 110 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 110 : 1
اِذَا جَآءَ نَصْرُ اللّٰهِ وَ الْفَتْحُ
Jab Allah ki madad aur Fatah aa jaye.
Is ayat mein Allah Ta'ala ne apne Rasool (SAW) ko Fatah-e-Makkah aur Islam ki kamyabi ki basharat di hai. Yeh Surah us waqt nazil hui jab Nabi Akram (SAW) ki risalat ka maqsad takmeel ko pahunch raha tha.
"Nasrullah" se murad Allah ki woh khaas madad hai jo musalmanon ko dushmano ke khilaf mili, aur "Al-Fath" se murad Makkah ki fatah hai. Yeh waqia Islam ki tareekh mein ek intehai ahem mor tha, jisne jazeera-tul-Arab mein Islam ki sarbulandi ka raasta hamwar kiya.
Is fatah ke baad Arab ke mukhtalif qabail ne bade paimane par Islam qabool kiya, jaisa ke agli ayat mein zikr hai. Yeh Allah ke waade ki takmeel thi ke haq batil par ghalib aa gaya. Is fatah ne Islam ki dawat ko aalami satah par phailane ke liye bunyad faraham ki.
Surah 110 : 2
وَ رَاَیْتَ النَّاسَ یَدْخُلُوْنَ فِیْ دِیْنِ اللّٰهِ اَفْوَاجًا
Aur aap logon ko dekhein ke woh Allah ke deen mein giroh dar giroh dakhil ho rahe hain.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko bataya ke Fatah-e-Makkah ke baad log bade girohon ki shakal mein Islam mein dakhil honge. Yeh manzar Islam ki quwwat aur uski sachai ka saboot tha.
Pehle log mukhtalif qabail mein taqseem the aur Islam ko qabool karne mein jhijhakte the, lekin Makkah ki fatah ke baad unki rukawatein khatam ho gayeen. Logon ne dekha ke Allah ne apne Rasool (SAW) ko kaise ghalba ata farmaya.
Is ayat ne Islam ki tezi se phailne ki peshangoi ki, jo ke waqai sach sabit hui. Log Allah ke deen ko apni marzi se aur khushi khushi qabool kar rahe the, kyunki un par haq wazeh ho chuka tha. Yeh Islam ki aafaqiyat aur uski fitri dawat ka nateeja tha.
Surah 110 : 3
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهٗ كَانَ تَوَّابًا
Toh apne Rabb ki hamd ke saath uski tasbeeh karo aur us se maghfirat talab karo. Beshak woh bahut tauba qabool karne wala hai.
Jab Allah ki madad aur fatah hasil ho jaye, aur log deen-e-Islam mein dakhil hon, to is par Allah ka shukr ada karna aur uski tasbeeh karna chahiye. Yeh ayat Nabi Akram (SAW) ko is azeem in'aam par Allah ki hamd aur istighfar ka hukm deti hai.
"Fasabbih bihamdi Rabbika" ka matlab hai ke apne Rabb ki hamd ke saath uski paki bayan karo, aur "wastaghfirhu" ka matlab hai ke us se maghfirat talab karo. Yeh in'aam par ghuroor karne ke bajaye ajizi ikhtiyar karne ki taleem hai, aur Allah ki bargah mein apni kotahiyon ka aitraf karna hai.
Hazrat Ayesha (RA) farmati hain ke Rasoolullah (SAW) is Surah ke nazool ke baad aksar ruku aur sujood mein "Subhanakallahumma Rabbana wa bihamdika, Allahummaghfirli" (Aye Allah! Hamare Rabb! Tu apni hamd ke saath paak hai, Aye Allah! Mujhe bakhsh de) padha karte the. (Sahih Bukhari: 4968, Sahih Muslim: 484).
"Innahu kana tawwaba" is baat ki daleel hai ke Allah Ta'ala tauba qabool karne wala aur nihayat meherban hai. Is ayat mein Nabi Akram (SAW) ki wafat ki taraf bhi ishara hai, ke jab aapka mission mukammal ho jaye to aap Allah ki hamd aur istighfar mein mashgool ho jayen.
