Surah Al-Falaq ek Makki Surah hai jis mein Allah ne makhlooqat ke shar (evil) se Us ki panah mangne ka tareeqa sikhaya hai. Is Surah ki Markazi Theme 'Zahiri aur makhfi (hidden) shar se Allah ki hifazat talab karna' hai. Allah ne hukm diya ke 'Keh dijiye: Main subah ke Rabb ki panah mangta hoon'. Is mein chaar qism ke shar se panah mangi gayi hai: 1) Tamam makhlooqat ka shar, 2) Andheri raat ka shar jab wo chha jaye, 3) Girahon mein phoonkne waliyon (jadoogarni aur jadoo) ka shar, aur 4) Hasad karne wale ka shar jab wo hasad kare. Ahkam aur naseehatein yeh hain ke insaan kitna hi taqatwar kyun na ho, wo makhfi quwwaton aur dushmanon se akele nahi bach sakta; use hamesha Allah ki panah ki zaroorat rehti hai. Yeh Surah nazar-e-bad aur jadoo ke asraat se bachne ka nabawee ilaj hai.
Surah 113 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 113 : 1
قُلْ اَعُوْذُ بِرَبِّ الْفَلَقِ
Kaho, main subah ke Rab ki panah mein aata hoon.
Is ayat mein Allah Ta'ala ne apne Nabi (SAW) ko aur unke zariye poori ummat ko hukm diya hai ke woh subah ke Rab ki panah talab karein. 'Al-Falaq' se murad subah ka phatna hai, ya har woh cheez jo Allah ke hukm se phatti hai, jaise daana zameen se, ya bachcha maa ke pet se. Is mein Allah Ta'ala ki qudrat-e-kaamila ka izhar hai ke woh andhere ko cheer kar roshni lata hai. Jab insaan har qism ke shar se darta hai, to use chahiye ke woh us zaat ki panah mein aaye jo har cheez par qadir hai aur har shar ko door karne wala hai. Yeh ayat tauheed aur Allah par mukammal bharose ka dars deti hai.
Surah 113 : 2
مِنْ شَرِّ مَا خَلَقَ
Har us cheez ke shar se jo usne paida ki.
Is ayat mein Allah Ta'ala ne hukm diya hai ke uski panah talab ki jaye har us cheez ke shar se jo usne paida ki hai. Is mein insaan, jinnat, haiwanat, aur bejaan cheezein sab shamil hain jin mein shar ki salahiyat ho. Maslan, zehreelay janwar, dushman insaan, shaitani waswase, aur har woh cheez jo nuqsan pahuncha sakti hai. Yeh ayat is baat ki taraf ishara karti hai ke Allah Ta'ala ne har cheez ko paida kiya hai, aur uski paida ki hui cheezon mein se kuch aisi bhi hain jo insaan ke liye aazmaish ya nuqsan ka sabab ban sakti hain. Lehaza, unke shar se bachne ke liye sirf Allah ki zaat hi sab se behtar panahgah hai.
Surah 113 : 3
وَ مِنْ شَرِّ غَاسِقٍ اِذَا وَقَبَ
Aur andheri raat ke shar se jab woh chha jaye.
Is ayat mein khaas taur par 'ghasiq' ke shar se panah mangne ka hukm hai jab woh 'waqab' kare. 'Ghasiq' se murad aam taur par andheri raat li jati hai, aur 'waqab' ka matlab hai jab woh apni poori tareeki ke saath chha jaye. Raat ke andhere mein bahut se shar phailte hain, jaise choriyan, daku, aur shaitani taqatein zyada sargarm ho jati hain. Isi tarah, raat ke waqt zehreelay janwar aur darinday bhi nikalte hain. Kuch mufassireen ne 'ghasiq' se murad chand bhi liya hai jab woh garhan mein ho, ya saamp aur bichhoo. Is ayat mein Allah Ta'ala ne insaan ko un makhfi khatron se agah kiya hai jo raat ke parde mein chhupay hotay hain aur unse bachne ke liye apni panah mein aane ki talqeen ki hai.
Surah 113 : 4
وَ مِنْ شَرِّ النَّفّٰثٰتِ فِی الْعُقَدِ
Aur un aurton ke shar se jo girahon mein phoonkti hain.
Yeh ayat jadu aur uske asraat se panah talab karne ka hukm deti hai. 'An-Naffathat fil 'Uqad' se murad woh aurtein ya log hain jo jadu karte hain aur girahon mein phoonk kar un par jadu ke asraat dalte hain. Jadu ek haqeeqat hai aur iska asar hota hai, jaisa ke Rasoolullah (SAW) par bhi jadu kiya gaya tha. Is ayat mein jadu ke shar se bachne ke liye Allah ki panah mangne ki talqeen ki gayi hai. Jadu karne wale shaitan ke chele hote hain aur logon ko nuqsan pahunchate hain. Isliye, har musalman ko chahiye ke woh aise shar se bachne ke liye Allah Ta'ala ki zaat par bharosa kare aur uski panah talab kare.
Sahih Bukhari (5763) aur Sahih Muslim (2189) mein Hazrat Ayesha (RA) se riwayat hai ke Rasoolullah (SAW) par jadu kiya gaya tha.
Surah 113 : 5
وَ مِنْ شَرِّ حَاسِدٍ اِذَا حَسَدَ
Aur hasad karne wale ke shar se jab woh hasad kare.
Is aakhri ayat mein hasad karne wale ke shar se panah mangne ka hukm hai jab woh hasad kare. Hasad ek nihayat buri sifat hai jismein insaan doosre ki ne'mat ko dekh kar uske zawaal ki tamanna karta hai. Hasad karne wala apne hasad ki wajah se doosre ko nuqsan pahunchane ki koshish karta hai, chahe woh zubani ho ya amali. Hasad ki aag sab se pehle hasid ko hi jalati hai. Isliye, Allah Ta'ala ne is bure shar se bachne ke liye apni panah mein aane ki talqeen ki hai. Hasad se bachne ka behtareen tareeqa Allah par bharosa aur uski raza par raazi rehna hai.
Nabi Akram (SAW) ne farmaya: "Hasad se bacho, kyunki hasad nekiyon ko is tarah kha jata hai jis tarah aag lakri ko kha jati hai." (Sunan Abi Dawud 4903)
