Surah An-Nas Quran-e-Majeed ki aakhri aur 114-vein Surah hai, jo Makki hai. Is Surah ki Markazi Theme 'Insaan ke andaruni dushman (Waswasa) se Allah ki hifazat' hai. Allah ne insaan ko sikhaya hai ke woh Allah ki panah mange jo 'Logon ka Rabb', 'Logon ka Badshah' aur 'Logon ka Ma'bood' (Ilaah) hai. Is mein khaas taur par 'Khannas' (dabak kar hamla karne wale) ke shar se panah mangi gayi hai, jo insaanon ke seenon mein bure khayalat aur waswase dalta hai. Ahkam aur naseehatein yeh hain ke waswasa dalne wale dushman dono tarah ke ho sakte hain: 'Jinnat mein se bhi aur insaanon mein se bhi'. Yeh Surah humein sabaq deti hai ke asli kamiyabi sirf bahar ke dushmanon se bachne mein nahi, balkeh apne andar ke bure khayalat aur Shaitan ke dhokon se bachne mein hai, aur iske liye sirf Allah hi ki panah kafi hai.
Surah 114 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 114 : 1
قُلْ اَعُوْذُ بِرَبِّ النَّاسِ
Kaho, "Mai panah mangta hu logo ke Rab ki,"
Surah An-Nas ki ibtida Allah Ta'ala ki azmat aur uski panah talab karne ke hukm se hoti hai. Is ayat mein Allah Ta'ala ko "Rabb-un-Nas" yani logo ka Rab kaha gaya hai. Rab woh zaat hai jo har cheez ka paalne wala, uski parwarish karne wala aur uske mamlaat ko tadbeer karne wala hai. Woh insano ki har zaroorat ko poora karta hai aur unki hifazat karta hai. Jab insaan Allah ko apna Rab tasleem karta hai to woh uski hifazat aur rehnumai ka talabgar hota hai. Is tarah, Allah se panah mangna uski qudrat aur rehmat par mukammal bharose ka izhar hai. Yeh ayat hamein sikhate hai ke har mushkil aur har burai se bachne ke liye sab se pehle Allah ki zaat ki taraf rujoo karna chahiye, kyunki wahi asal panah dene wala hai.
Surah 114 : 2
مَلِكِ النَّاسِ
Logo ke Badshah ki,
Is ayat mein Allah Ta'ala ko "Malik-in-Nas" yani logo ka Badshah kaha gaya hai. Malik woh zaat hai jo har cheez ka malik ho, us par mukammal ikhtiyar rakhta ho aur uske mamlaat ko apni marzi ke mutabiq chalata ho. Allah Ta'ala sirf insano ka hi nahi, balkay poori kayenat ka Malik aur Badshah hai. Uski badshahat mein koi shareek nahi aur na hi koi uske faislon ko badal sakta hai. Jab hum uski badshahat ka iqrar karte hain, to iska matlab hai ke hum uske har hukm ke tabe hain aur uske siwa kisi aur ki hukumat ya ikhtiyar ko tasleem nahi karte. Is tarah, Allah se panah talab karna us Badshah se panah mangna hai jo har cheez par qadir hai aur har burai se bacha sakta hai, kyunki uski hukumat har cheez par haawi hai.
Surah 114 : 3
اِلٰهِ النَّاسِ
Logo ke Ma'bood ki,
Teesra sifati naam jo is ayat mein Allah Ta'ala ke liye istemal hua hai woh hai "Ilah-in-Nas" yani logo ka Ma'bood. Ilah woh zaat hai jo ibadat ke layiq ho, jiski parastish ki jaye aur jiski taraf har hajat aur mushkil mein rujoo kiya jaye. Allah Ta'ala hi wahid zaat hai jo ibadat ke layiq hai, uske siwa koi aur Ma'bood nahi. Tamam ambiya (alaihimus salam) ne isi tauheed ki dawat di. Jab hum Allah ko apna Ilah mante hain, to iska matlab hai ke hum sirf usi ki ibadat karte hain, usi se mangte hain aur usi par bharosa karte hain. Is tarah, Allah se panah mangna us Ma'bood se panah talab karna hai jo har burai se bachane ki qudrat rakhta hai aur jiski ibadat mein hi asal sukoon hai.
Surah 114 : 4
مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
Waswasa dalne wale, chup jane wale (shaitan) ke shar se,
Is ayat mein un buraiyon ka zikr shuru hota hai jin se panah mangne ka hukm diya gaya hai. Sab se pehle "Waswas-il-Khannas" ke shar se panah mangne ka hukm hai. Waswas-il-Khannas se murad woh shaitan hai jo insaan ke dil mein bure khayalat aur waswase dalta hai. "Waswas" ka matlab hai chupke se burai ki taraf bulana, aur "Khannas" ka matlab hai woh jo Allah ka naam sunte hi peechay hat jaye ya chup jaye. Jab insaan Allah ka zikr karta hai, to shaitan kamzor ho kar peechay hat jata hai aur uski sazishain nakam ho jati hain. Is ayat mein hamein sikhaya gaya hai ke shaitan ki in chupke se ki jane wali sazishon aur waswason se Allah ki panah talab karein, kyunki woh insaan ka khula dushman hai aur uski koshish rehti hai ke insaan ko gumrah kare.
Surah 114 : 5
الَّذِیْ یُوَسْوِسُ فِیْ صُدُوْرِ النَّاسِ
Jo logo ke seeno mein waswasa dalta hai,
Yeh ayat pichli ayat ki mazeed wazahat karti hai aur batati hai ke Waswas-il-Khannas kis tarah waswase dalta hai. Farmaya gaya hai ke woh "logo ke seeno mein waswasa dalta hai." Iska matlab hai ke shaitan insaan ke dil aur dimagh mein bure khayalat, shakook-o-shubahat aur gunah ki taraf raghbat paida karta hai. Woh insaan ko Allah ki yaad se ghafil karta hai, neki ke kamon se rokta hai aur burai ki taraf ubharta hai. Yeh waswase kabhi zahir hote hain aur kabhi posheeda, jo insaan ko andar se kamzor karte hain. Isliye, in waswason se bachne ke liye Allah ki panah talab karna nihayat zaroori hai, taake dil aur dimagh shaitan ke shar se mehfooz rahain aur insaan seedhi raah par qaim rahe.
Surah 114 : 6
مِنَ الْجِنَّةِ وَ النَّاسِ۠
Jinno aur insano mein se.
Yeh aakhri ayat Surah An-Nas ke mauzu ko mukammal karti hai, jisme Allah Ta'ala ne insano ko waswasa dalne wale shaitano se panah mangne ka hukm diya hai. Is ayat mein wazahat ki gayi hai ke yeh waswasa dalne wale sirf jinno mein se hi nahi hote, balkay insano mein se bhi hote hain.
Yani, Allah Ta'ala se panah talab ki ja rahi hai un tamam waswasa dalne walon se jo insani dilo mein burai aur shirk ke khayalat dalte hain, chahe woh nazar na aane wale jinno mein se hon ya zahiri taur par insano mein se hon. Insani shaitan woh log hote hain jo apni baton, harkaton aur misalon se doosron ko gumrahi ki taraf bulate hain, burai par uksate hain aur haq se door karte hain.
Isse yeh bhi maloom hota hai ke shaitan sirf jinni makhlooq ka naam nahi, balkay har woh cheez ya shakhs jo insano ko burai ki taraf bulaye aur unke dilo mein waswasa dale, woh shaitan kehlata hai. Isliye, musalman ko chahiye ke woh har us cheez se Allah ki panah talab kare jo use seedhe raaste se bhatka sakti hai.
Rasoolullah ﷺ ne farmaya: "Shaitan insano mein khoon ki tarah daudta hai." (Sahih Muslim: 2174) Is hadith se shaitan ke waswason ki shiddat aur uski har jagah maujoodgi ka andaza hota hai.
