Surah Yusuf bhi ek Makki Surah hai, aur yeh aam taur par us daur mein nazil hui jab Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki zindagi mein bohot sakht mushkilat theen, jise 'Aam-ul-Huzn' (Gham ka Saal) kaha jata hai. Haalat-o-Waqiyat yeh the ke Makkah ke Mushrikeen Musalmano par zulm kar rahe the, aur Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ke chacha aur biwi ki wafat ho chuki thi. Is Surah ki sabse ahem baat yeh hai ke ismein Sirf Ek Hi Kissa—yani Hazrat Yusuf {عَلَيْهِ اَلسَّلَامُ} ka waqiya—shuru se aakhir tak, mukammal tafseel aur behtareen andaz mein bayan kiya gaya hai. Iska Markazi Theme 'Sabr-o-Isteqamat ka Ajeeb Natija' aur 'Allah ki Tadbeer' (Divine Planning) hai. Is kahani ke zariye Allah Ta'ala ne Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aur Musalmano ko yeh tasalli di ke mushkil halaat se guzarne ke baad accha anjaam yaqeeni hai, bilkul jaise Yusuf {عَلَيْهِ اَلسَّلَامُ} ne qaid aur dushwariyon ke baad Misr (Egypt) ki hukumat haasil ki. Ahkam aur naseehatein yeh hain: Hasad (jealousy) ke bure nataij, Gunah se Bachna (Yusuf {عَلَيْهِ اَلسَّلَامُ} aur Zulaikha ka waqiya), aur yeh baat ke Allah ki hikmat hi aakhri aur behtareen hai. Is kisse se Imaan walon ko yeh sikhaya gaya ke kitni hi mushkil aazmaish ho, agar woh Sabr aur Taqwa par qaim rahein to Allah unhe izzat ata farmata hai.
Surah 12 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 12 : 1
الٓرٰ تِلْكَ اٰیٰتُ الْكِتٰبِ الْمُبِیْنِ
Alif-Laam-Raa. Yeh roshan kitaab ki aayatein hain.
Yeh hurf-e-muqatta'at hain jin ke asal ma'ani sirf Allah Ta'ala hi jaante hain. In hurfon se Surah Yusuf ka aaghaz hota hai, jo is baat ki taraf ishara karta hai ke yeh Quran Allah ki taraf se nazil hua hai aur iski tilawat mein bhi ajr hai. Agle jumle mein farmaya gaya ke "yeh roshan kitaab ki aayatein hain". Yahan 'Kitaab-ul-Mubeen' se muraad Quran-e-Kareem hai, jo apni hidayat, ahkam aur waazeh dalaail ke aitbar se bilkul roshan aur wazeh hai. Yeh insaniyat ke liye hidayat ka sarchashma hai aur iski har baat khuli aur saaf hai, jis mein koi shakk-o-shubah nahi.
Is ayat mein Quran ki azmat aur uski wazahat ko bayan kiya gaya hai, taake log iski taraf mutawajjeh hon aur iski taleemat par gaur karein.
Surah 12 : 2
اِنَّاۤ اَنْزَلْنٰهُ قُرْءٰنًا عَرَبِیًّا لَّعَلَّكُمْ تَعْقِلُوْنَ
Beshak humne isey arabi Quran banakar nazil kiya hai taake tum samajh sako.
Is ayat mein Allah Ta'ala irshad farmate hain ke "humne isey arabi Quran banakar nazil kiya hai". Iska maqsad yeh hai ke iski zuban arabi hai, jo us waqt ke mukhatibeen (pehli baar jin logon ko mukhatib kiya gaya) ki zuban thi. Arabi zuban apni fasahat-o-balaghat aur wusat ke lehaz se behtareen zubanon mein se hai. Iska arabi mein nazil hona is baat ki daleel hai ke yeh logon ke liye samajhne aur gaur-o-fikr karne mein asani paida kare.
"Taake tum samajh sako" se muraad yeh hai ke log iski aayaton, ahkam aur hikmaton par gaur karein, unhe samjhein aur un par amal paira hon. Agar yeh kisi aur zuban mein nazil hota to arabi logon ke liye isko samajhna mushkil hota. Is tarah Allah ne apni rehmat se is kitab ko aisi zuban mein nazil kiya jo iske pehle mukhatibeen ke liye qabil-e-fehm thi, taake woh iski hidayat se faida utha sakein.
Surah 12 : 3
نَحْنُ نَقُصُّ عَلَیْكَ اَحْسَنَ الْقَصَصِ بِمَاۤ اَوْحَیْنَاۤ اِلَیْكَ هٰذَا الْقُرْاٰنَ وَ اِنْ كُنْتَ مِنْ قَبْلِهٖ لَمِنَ الْغٰفِلِیْنَ
Hum aapko behtareen qisse sunate hain us wahee ke zariye jo humne aapki taraf yeh Quran bheja hai, jabke aap isse pehle bekhabar the.
Allah Ta'ala is ayat mein Nabi Akram (SAW) ko mukhatib karte hue farmate hain ke "hum aapko behtareen qisse sunate hain". Surah Yusuf ko 'Ahsan al-Qasas' (behtareen qissa) kaha gaya hai kyunki is mein mukammal hikmat, sabr, shukr, tawakkul, aur mukhtalif ibarat hain. Is mein anbiya ki azmat, badshahon ki hikmat, ulema ki danishmandi, aur aurton ki fitrat ke pehlu bhi shamil hain. Is qisse mein har tarah ki ibarat aur naseehat maujood hai.
Yeh qissa Allah ne Nabi Akram (SAW) par wahee ke zariye nazil kiya, jabke aap isse pehle in tafseelat se bilkul bekhabar the. Is baat mein Nabi (SAW) ki nabuwat ki daleel hai ke aapne woh waqiyat bayan kiye jin ka aapko pehle koi ilm nahi tha. Yeh Quran ki sachai aur Allah ke ilm-e-ghaib ka saboot hai, jo insaniyat ke liye hidayat aur roshni ka zariya hai.
Surah 12 : 4
اِذْ قَالَ یُوْسُفُ لِاَبِیْهِ یٰۤاَبَتِ اِنِّیْ رَاَیْتُ اَحَدَ عَشَرَ كَوْكَبًا وَّ الشَّمْسَ وَ الْقَمَرَ رَاَیْتُهُمْ لِیْ سٰجِدِیْنَ
Jab Yusuf ne apne baap se kaha: "Aye mere abba! Maine (khwab mein) gyarah sitare aur suraj aur chand dekhe, maine unhe apne liye sajda karte dekha."
Yeh ayat Prophet Yusuf (AS) ke qisse ka aaghaz hai, jab unhone bachpan mein ek ajeeb khwab dekha aur apne walid Prophet Yaqub (AS) ko bataya. Unhone kaha: "Aye mere abba! Maine gyarah sitare aur suraj aur chand dekhe, maine unhe apne liye sajda karte dekha." Yeh khwab Yusuf (AS) ke mustaqbil ki nishani tha aur unki azmat aur buland martabe ki taraf ishara kar raha tha.
Is khwab ki tabeer yeh thi ke gyarah sitare unke gyarah bhai the, suraj unke walid Yaqub (AS) the, aur chand unki walida (ya khala, jo unki parwarish kar rahi thin) thin. In sab ka Yusuf (AS) ko sajda karna unki izzat, martabe aur hukumat ki alamat thi, jahan sab unke samne jhukenge. Yeh khwab Allah ki taraf se tha aur Yusuf (AS) ke liye ek basharat thi ke unka mustaqbil roshan hai, aur Allah unhe azeem maqam ata karega.
Surah 12 : 5
قَالَ یٰبُنَیَّ لَا تَقْصُصْ رُءْیَاكَ عَلٰۤى اِخْوَتِكَ فَیَكِیْدُوْا لَكَ كَیْدًا اِنَّ الشَّیْطٰنَ لِلْاِنْسَانِ عَدُوٌّ مُّبِیْنٌ
(Yaqub ne) kaha: "Aye mere bete! Apne khwab apne bhaiyon ko mat sunana, warna woh tumhare khilaaf koi chaal chalenge. Beshak shaitan insaan ka khula dushman hai."
Prophet Yaqub (AS) ne Yusuf (AS) ka khwab sunkar uski tabeer samajh li thi aur woh jante the ke is khwab mein Yusuf (AS) ke liye buland martaba aur izzat ki basharat hai. Isliye unhone Yusuf (AS) ko naseehat ki: "Aye mere bete! Apne khwab apne bhaiyon ko mat sunana, warna woh tumhare khilaaf koi chaal chalenge." Yaqub (AS) ko apne dosre beton ki hasad aur fitrat ka ilm tha, aur woh jante the ke agar unhe is khwab ka ilm ho gaya to woh Yusuf (AS) se hasad karenge aur unke khilaaf sazish kar sakte hain.
Iske baad Yaqub (AS) ne ek ahem usool bayan kiya: "Beshak shaitan insaan ka khula dushman hai." Shaitan hamesha logon ke darmyan dushmani, hasad aur fitna paida karne ki koshish karta hai. Is ayat mein yeh sabaq milta hai ke apni ne'maton aur achi baton ko har kisi ke samne bayan nahi karna chahiye, khaas kar un logon ke samne jo hasad karne wale hon, kyunki shaitan unhe uksakar nuqsan pahunchane par amaada kar sakta hai.
Surah 12 : 6
وَ كَذٰلِكَ یَجْتَبِیْكَ رَبُّكَ وَ یُعَلِّمُكَ مِنْ تَاْوِیْلِ الْاَحَادِیْثِ وَ یُتِمُّ نِعْمَتَهٗ عَلَیْكَ وَ عَلٰۤى اٰلِ یَعْقُوْبَ كَمَاۤ اَتَمَّهَا عَلٰۤى اَبَوَیْكَ مِنْ قَبْلُ اِبْرٰهِیْمَ وَ اِسْحٰقَ اِنَّ رَبَّكَ عَلِیْمٌ حَكِیْمٌ
Aur isi tarah tera Rab tujhe chunega aur tujhe khwabon ki taabeer sikhayega, aur apni ne'mat tujh par aur Aal-e-Yaqub par poori karega, jaisa ke usne is se pehle tere do dada Ibrahim aur Ishaq par poori ki thi. Beshak tera Rab sab kuch janne wala, hikmat wala hai.
Is Ayah mein Allah Ta'ala ne Hazrat Yusuf (AS) ko unke walid Hazrat Yaqub (AS) ke zariye unke mustaqbil ki basharat di hai. Allah ne farmaya ke woh unhe chun lenge (yani nubuwwat aur risalat ke liye muntakhab karenge) aur unhe khwabon ki taabeer ka ilm ata karenge. Yeh ilm ek khaas fazilat thi jo Allah ne Yusuf (AS) ko bakhshi thi, jiske zariye woh mustaqbil ke waqiyat ko samajh sakte the.
Mazeed yeh ke Allah apni ne'mat Yusuf (AS) par aur unke gharane, Aal-e-Yaqub par poori karenge, bilkul usi tarah jaise is se pehle unke buzurgon, Hazrat Ibrahim (AS) aur Hazrat Ishaq (AS) par poori ki thi. Is mein Yusuf (AS) ke liye tasalli aur unke martabe ki bulandi ka ishara tha. Allah Ta'ala ke in ikhtiyarat aur hikmat ki bunyad par Ayah ka ikhtitam is baat par hota hai ke Beshak tera Rab sab kuch janne wala, hikmat wala hai, jo har cheez ko apne ilm aur hikmat ke mutabiq anjam deta hai.
Surah 12 : 7
لَقَدْ كَانَ فِیْ یُوْسُفَ وَ اِخْوَتِهٖۤ اٰیٰتٌ لِّلسَّآئِلِیْنَ
Beshak Yusuf aur uske bhaiyon (ke qisse) mein poochne walon ke liye badi nishaniyan hain.
Yeh Ayah Surah Yusuf ke markazi mauzu ka aaghaz karti hai. Allah Ta'ala farmate hain ke Hazrat Yusuf (AS) aur unke bhaiyon ke qisse mein badi nishaniyan aur ibarat hain un logon ke liye jo haqiqat ko talash karte hain aur sawal karte hain. Is qisse mein sabr, shukr, hasad ke bure nataij, Allah ki hikmat, aur mushkilat ke baad asani jaise kayi pehlu shamil hain.
Yeh sirf ek kahani nahi, balki insani fitrat, rishton ki pechidgiyan, aur Allah Ta'ala ki qudrat aur tadbeer ki behtareen misal hai. Jo log is qisse par gaur-o-fikr karte hain, woh is se kayi sabaq hasil kar sakte hain, khaas taur par yeh ke Allah Ta'ala kis tarah apne bandon ko azmaishon se guzar kar unhe buland martaba ata karte hain aur kis tarah burai ke iradon ko bhi apni hikmat se khair mein badal dete hain.
Surah 12 : 8
اِذْ قَالُوْا لَیُوْسُفُ وَ اَخُوْهُ اَحَبُّ اِلٰۤى اَبِیْنَا مِنَّا وَ نَحْنُ عُصْبَةٌ اِنَّ اَبَانَا لَفِیْ ضَلٰلٍ مُّبِیْنِ
Jab unhone kaha: "Yusuf aur uska bhai hamare Abba ko hum se zyada pyare hain, halanke hum ek taaqatwar jamaat hain. Beshak hamare Abba khuli ghalti mein hain."
Is Ayah mein Hazrat Yusuf (AS) ke bhaiyon ki hasad aur unki ghalat fehmi ka zikr hai. Unhone aapas mein mashwara kiya aur kaha ke Yusuf aur uska chhota bhai (Binyamin) hamare Abba (Hazrat Yaqub AS) ko hum se zyada pyare hain. Unhe is baat par gussa tha ke woh taaqatwar aur bade hone ke bawajood, unke walid ki tawajjo aur mohabbat Yusuf (AS) ki taraf zyada thi.
Is hasad aur ghalat fehmi ki wajah se unhone yeh bhi keh diya ke hamare Abba khuli ghalti mein hain. Yeh unki apni nafsani khwahishat aur hasad ka nateeja tha, jiske sabab woh apne baap ke faisle ko ghalat samajhne lage. Yeh Ayah insani fitrat mein maujood hasad aur na-insaafi ke ehsaas ko ujagar karti hai, jo aksar logon ko ghalat raaste par le jata hai aur unhe sahi aur ghalat mein tameez karne se rok deta hai.
Surah 12 : 9
اِ۟قْتُلُوْا یُوْسُفَ اَوِ اطْرَحُوْهُ اَرْضًا یَّخْلُ لَكُمْ وَجْهُ اَبِیْكُمْ وَ تَكُوْنُوْا مِنْۢ بَعْدِهٖ قَوْمًا صٰلِحِیْنَ
"Yusuf ko qatl kar do ya use kisi (doosri) zameen mein phenk do, taake tumhare Abba ka chehra sirf tumhari taraf ho jaye, aur uske baad tum nek log ban jao."
Hasad aur nafrat jab had se badh jati hai, to insaan kaise bure iradon par utar aata hai, is Ayah mein uski misal milti hai. Yusuf (AS) ke bhaiyon ne aapas mein mashwara kiya aur do intehai khatarnak tajweezein pesh keen: ya to Yusuf ko qatl kar do, ya use kisi doosri zameen mein phenk do (yani itni door jahan se woh wapas na aa sake).
Unka maqsad yeh tha ke is tarah unke Abba ka chehra sirf unki taraf ho jaye, yani unki tawajjo aur mohabbat sirf unhi ko mile. Is se bhi zyada hairankun baat yeh thi ke unhone yeh bhi kaha ke is gunah ke baad woh nek log ban jayenge. Yeh insani nafs ki ek ajeeb kefiyat hai jahan woh ek bade gunah ka irada karta hai aur phir khud ko tasalli deta hai ke iske baad woh sudhar jayega. Yeh darasal shaitan ka dhoka hai jo insaan ko gunah par uksata hai aur phir tauba ki jhooti umeed dila kar use mazeed gunahon mein phansa deta hai.
Surah 12 : 10
قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوْا یُوْسُفَ وَ اَلْقُوْهُ فِیْ غَیٰبَتِ الْجُبِّ یَلْتَقِطْهُ بَعْضُ السَّیَّارَةِ اِنْ كُنْتُمْ فٰعِلِیْنَ
Un mein se ek kehne wale ne kaha: "Yusuf ko qatl mat karo, balki use kisi andhe kuen ki teh mein daal do, koi guzarne wala qafila use utha lega, agar tum kuch karna hi chahte ho."
Jab Yusuf (AS) ke bhaiyon ne unhe qatl karne ya door phenk dene ka mansooba banaya, to un mein se ek bhai (aksar tafaseer mein Yahuda ya Rubail ka naam aata hai) ne kuch narm rawaiya ikhtiyar kiya. Usne kaha: "Yusuf ko qatl mat karo." Usne qatl ke bajaye ek kam shiddat wali tajweez di ke use kisi andhe kuen ki teh mein daal do. Uska khayal tha ke is tarah koi guzarne wala qafila use utha lega aur woh unki zindagi se nikal jayega.
Yeh tajweez, agarche buri thi, lekin qatl se behtar thi. Is waqiye mein Allah Ta'ala ki hikmat aur tadbeer nazar aati hai. Bhaiyon ne Yusuf (AS) ko khatam karne ki koshish ki, lekin Allah ne unke is bure irade mein bhi ek rasta nikal diya jo Yusuf (AS) ko mustaqbil mein buland martabe tak pahunchane ka sabab bana. Is tarah Allah Ta'ala apne bandon ki hifazat karte hain aur unke dushmanon ke mansoobon ko unhi ke khilaf kar dete hain.
Surah 12 : 11
قَالُوْا یٰۤاَبَانَا مَا لَكَ لَا تَاْمَنَّا عَلٰى یُوْسُفَ وَ اِنَّا لَهٗ لَنٰصِحُوْنَ
Unhone kaha, "Aye hamare waalid! Aap ko kya ho gaya hai ke aap Yusuf ke baare mein hum par bharosa nahi karte, jabke hum to uske sachche khairkhwah hain."
Hazrat Yusuf (AS) ke bhaiyon ne apne waalid Hazrat Yaqub (AS) se Yusuf ko apne saath bhejney ki ijazat talab ki. Unhone bade makkarana andaaz mein kaha ke unhe hairat hai ke Yaqub (AS) un par Yusuf ke mamle mein bharosa kyun nahi karte, jabke woh to Yusuf ke sachche khairkhwah aur naseehat karne wale hain. Yeh unki taraf se ek jhooti tasalli aur fareb tha taake woh apne na-pak iradon ko poora kar saken.
Is guftagu mein unka maqsad Yusuf ko waalid se alag karna tha taake woh apne hasad ko taskeen de saken. Unhone apne aap ko Yusuf ka khairkhwah zahir kiya, jabke unke dilon mein dushmani aur hasad bhara hua tha. Quran yahan insani fitrat ke is pehlu ko wazeh karta hai ke kis tarah log apne bure iradon ko achche alfaaz ke parde mein chhupate hain. Yeh ibtedai guftagu unke saazish ki bunyad thi.
Surah 12 : 12
اَرْسِلْهُ مَعَنَا غَدًا یَّرْتَعْ وَ یَلْعَبْ وَ اِنَّا لَهٗ لَحٰفِظُوْنَ
"Usko kal hamare saath bhej dijiye, woh khoob khayega aur khelega, aur hum uski hifazat karne wale hain."
Bhaiyon ne apni guftagu ko jari rakhte hue Hazrat Yaqub (AS) se darkhwast ki ke woh Yusuf ko agle din unke saath bhej den. Unhone kaha ke Yusuf unke saath ja kar khoob khelega aur maze karega, aur unki sehat ke liye bhi yeh behtar hoga. Unhone mazeed tasalli dete hue kaha ke woh Yusuf ki mukammal hifazat karenge aur use kisi qism ka nuqsan nahi pahunchega. Unhone apni zimmedari ka ehsas dilaya taake Yaqub (AS) mutma'in ho jayen aur Yusuf ko unke hawale kar den. Yeh unki taraf se ek aur jhoota waada tha, jiska maqsad sirf Yaqub (AS) ko dhoka dena tha.
Unke is qaul mein fareb aur dhoka numaya tha. Woh Yusuf ko khelne aur khane ke bahane le jana chahte the, jabke unke zehan mein Yusuf ko tabah karne ka mansooba tha. Is tarah unhone apne waalid ko dhoke mein rakh kar apne maqsad ko hasil karne ki koshish ki. Yeh ayat unki saazish ki gehrayi ko zahir karti hai aur batati hai ke kis tarah hasad insaan ko bure kamon par uksata hai.
Surah 12 : 13
قَالَ اِنِّیْ لَیَحْزُنُنِیْۤ اَنْ تَذْهَبُوْا بِهٖ وَ اَخَافُ اَنْ یَّاْكُلَهُ الذِّئْبُ وَ اَنْتُمْ عَنْهُ غٰفِلُوْنَ
(Yaqub ne) kaha, "Mujhe is baat ka gham hoga ke tum usko le jao, aur mujhe darr hai ke use bhediya kha jaye aur tum usse bekhabar raho."
Hazrat Yaqub (AS) ne apne beton ki darkhwast sun kar apni gehri fikr aur gham ka izhar kiya. Unhone farmaya ke unhe is baat ka sakht ranj hoga agar woh Yusuf ko apne saath le jayen. Unka sabse bada khadsha yeh tha ke Yusuf ko bhediya kha jaye aur woh uski hifazat se ghafil ho jayen. Yeh khadsha sirf ek mamooli darr nahi tha, balkay is mein nabuwat ki roshni aur Allah ki taraf se ilham ki jhalak thi, kyunke baad mein yahi waqia unke samne pesh kiya gaya, agarche woh haqeeqat nahi thi.
Yaqub (AS) ki yeh baat unki farzandi mohabbat aur Yusuf ke liye unki khas tawajjuh ko zahir karti hai. Unhone apne beton ki ghafalat aur la-parwahi ka bhi zikr kiya, jo is baat ki taraf ishara tha ke woh un par mukammal bharosa nahi karte the. Unka yeh darr bilkul sahi sabit hua, agarche bhediye ka waqia sirf ek bahana tha jo bhaiyon ne banaya.
Surah 12 : 14
قَالُوْا لَئِنْ اَكَلَهُ الذِّئْبُ وَ نَحْنُ عُصْبَةٌ اِنَّاۤ اِذًا لَّخٰسِرُوْنَ
Unhone kaha, "Agar use bhediya kha gaya, jabke hum ek mazboot jamaat hain, to yaqeenan hum bade ghaate mein honge."
Hazrat Yaqub (AS) ke khadshat ke jawab mein, bhaiyon ne jhoota itminan dilaya. Unhone kaha ke agar Yusuf ko bhediya kha gaya, jabke woh ek mazboot aur taqatwar jamaat hain, to yaqeenan woh bade ghaate mein honge. Unka maqsad yeh tha ke Yaqub (AS) ko yaqeen dila den ke unki maujoodgi mein Yusuf ko koi nuqsan nahi pahunch sakta. Unhone apni taqat aur kasrat ka hawala diya taake unke waalid un par bharosa kar len.
Yeh baat unki had se zyada khud-etmadi aur fareb ko zahir karti hai. Unhone apne aap ko itna taqatwar samjha ke unki maujoodgi mein koi bhediya Yusuf ko nuqsan nahi pahuncha sakta, jabke unke dilon mein Yusuf ke liye bhediye se bhi zyada khatarnak irade the. Unka yeh qaul sirf Yaqub (AS) ko dhoka dene ke liye tha taake woh apne na-pak mansoobe ko anjam de saken.
Surah 12 : 15
فَلَمَّا ذَهَبُوْا بِهٖ وَ اَجْمَعُوْۤا اَنْ یَّجْعَلُوْهُ فِیْ غَیٰبَتِ الْجُبِّ١ۚ وَ اَوْحَیْنَاۤ اِلَیْهِ لَتُنَبِّئَنَّهُمْ بِاَمْرِهِمْ هٰذَا وَ هُمْ لَا یَشْعُرُوْنَ
Phir jab woh usko le gaye aur unhone mil kar yeh tay kar liya ke usko gehre kuen mein daal den, to humne Yusuf ki taraf wahi bheji ke tum unko unke is kaam ki khabar doge, jabke woh nahi jante honge.
Jab bhai Hazrat Yusuf (AS) ko apne saath le gaye aur unhone mil kar yeh bad-irada kar liya ke unko ek gehre kuen mein daal den, to unhone apne mansoobe ko anjam diya. Yeh unki hasad aur dushmani ki inteha thi. Is mushkil ghadi mein, Allah Ta'ala ne Hazrat Yusuf (AS) ki taraf wahi bheji. Allah ne unhe tasalli di aur basharat di ke woh ek din apne bhaiyon ko unke is bure amal ki khabar denge, jabke unke bhai is haqeeqat se bekhabar honge ke Yusuf kaun hain.
Yeh wahi Yusuf (AS) ke liye himmat aur sabr ka zariya bani. Isse zahir hota hai ke Allah Ta'ala apne nek bandon ko mushkilat mein tanha nahi chhodta aur unki madad karta hai. Yeh waqia Yusuf (AS) ki azmat aur unke mustaqbil ke aala maqam ki taraf ishara karta hai, jab woh Misr ke hukmaran banenge aur unke bhai unke samne aajiz honge. Allah ka yeh wada unke liye ek umeed ki kiran tha.
Surah 12 : 16
وَ جَآءُوْۤ اَبَاهُمْ عِشَآءً یَّبْكُوْنَؕ
Aur woh apne baap ke paas raat ke waqt rote hue aaye.
Jab Yusuf (AS) ke bhai unhein kunwein mein daal kar wapas laut rahe the, to unhone raat ke waqt apne walid Yaqub (AS) ke paas aane ka intekhab kiya. Is waqt ka chunao isliye kiya gaya taake andhere mein unke chehron par jhoote gham aur rone ka asar zyada wazeh na ho sake aur unki saazish chhupi rahe. Woh rote hue aaye taake Yaqub (AS) ko yaqeen dila sakein ke woh waqai Yusuf (AS) ke liye ghamzada hain aur unke saath koi hadsa pesh aaya hai. Unka yeh rona sirf dikhawa tha, haqeeqat mein unke dil mein koi gham nahi tha, balki woh apne kiye par khush the. Yeh unki fareb aur makr ki inteha thi.
Surah 12 : 17
قَالُوْا یٰۤاَبَانَاۤ اِنَّا ذَهَبْنَا نَسْتَبِقُ وَ تَرَكْنَا یُوْسُفَ عِنْدَ مَتَاعِنَا فَاَكَلَهُ الذِّئْبُ١ۚ وَ مَاۤ اَنْتَ بِمُؤْمِنٍ لَّنَا وَ لَوْ كُنَّا صٰدِقِیْنَ
Unhone kaha: "Aye hamare abba! Hum to daud lagane chale gaye the aur Yusuf ko apne samaan ke paas chhod diya tha, phir use bhediye ne kha liya. Aur aap hamari baat nahi manenge, chahe hum kitne hi sachche kyun na hon."
Yusuf (AS) ke bhaiyon ne apne walid Yaqub (AS) ke samne ek man-gharat kahani pesh ki. Unhone kaha ke woh daud lagane mein masroof ho gaye the aur Yusuf (AS) ko apne samaan ki hifazat ke liye chhod diya tha. Is dauran ek bhediye ne aakar Yusuf (AS) ko kha liya. Yeh unki taraf se ek jhoota ilzam tha jo unhone bhediye par lagaya. Mazeed, unhone pehle hi se yeh keh kar apne bachao ka rasta banaya ke "Aap hamari baat nahi manenge, chahe hum kitne hi sachche kyun na hon." Is jumle se unka maqsad Yaqub (AS) ko is baat par majboor karna tha ke woh unki kahani par yaqeen kar lein, kyunke agar woh shak karte to bhai yeh keh sakte the ke "Humne to pehle hi kaha tha ke aap hamari baat nahi manoge." Yeh unki saazish ki gehri soch ko zahir karta hai.
Surah 12 : 18
وَ جَآءُوْ عَلٰى قَمِیْصِهٖ بِدَمٍ كَذِبٍ١ؕ قَالَ بَلْ سَوَّلَتْ لَكُمْ اَنْفُسُكُمْ اَمْرًا١ؕ فَصَبْرٌ جَمِیْلٌ١ؕ وَ اللّٰهُ الْمُسْتَعَانُ عَلٰى مَا تَصِفُوْنَ
Aur woh Yusuf ki qameez par jhoota khoon laga kar laye. Yaqub (AS) ne kaha: "Balki tumhare nafs ne tumhare liye ek baat bana di hai. Pas sabr-e-jameel hi behtar hai. Aur Allah hi madadgar hai us par jo tum bayan karte ho."
Yusuf (AS) ke bhai unki qameez par jhoota khoon laga kar laye taake unki kahani ko sach sabit kar sakein. Lekin Yaqub (AS) ne jab qameez dekhi to us par koi phata hua nishan nahi tha, jo is baat ki daleel thi ke bhediye ne use nahi khaya. Yaqub (AS) apni farasat aur Allah ki taraf se ilham ki wajah se foran samajh gaye ke yeh ek saazish hai. Unhone apne beton se kaha: "Balki tumhare nafs ne tumhare liye ek baat bana di hai." Iske baad unhone sabr-e-jameel ka elaan kiya, yani aisa sabr jis mein koi shikayat na ho aur jo sirf Allah ki raza ke liye ho. Unhone farmaya: "Aur Allah hi madadgar hai us par jo tum bayan karte ho." Yeh Yaqub (AS) ke Allah par mukammal bharose aur unki azmat-e-shakhsiyat ki nishani hai ke mushkil waqt mein bhi unhone Allah ki taraf ruju kiya.
Surah 12 : 19
وَ جَآءَتْ سَیَّارَةٌ فَاَرْسَلُوْا وَارِدَهُمْ فَاَدْلٰى دَلْوَهٗ١ؕ قَالَ یٰبُشْرٰى هٰذَا غُلٰمٌ١ؕ وَ اَسَرُّوْهُ بِضَاعَةً١ؕ وَ اللّٰهُ عَلِیْمٌۢ بِمَا یَعْمَلُوْنَ
Aur ek qafla aaya, unhone apna pani nikalne wala bheja, usne apna dol (baalti) dala. Usne kaha: "Khushkhabri ho! Yeh to ek ladka hai." Aur unhone use tijarat ka saaman samajh kar chhupa liya. Aur Allah khoob jaanta hai jo woh kar rahe the.
Allah Ta'ala ki hikmat aur tadbeer se, jab Yusuf (AS) kunwein mein the, ek qafla wahan se guzra. Unhone pani nikalne ke liye apne aadmi ko bheja. Jab usne kunwein mein dol dala to Yusuf (AS) ne use pakad liya. Pani nikalne wale ne jab dol bahar nikala to Yusuf (AS) ko dekh kar khushi se cheekh utha: "Khushkhabri ho! Yeh to ek ladka hai." Qafile walon ne Yusuf (AS) ko tijarat ka saaman samajh kar chhupa liya taake unke bhaiyon ko pata na chale aur woh use bech sakein. Is tarah Allah ne Yusuf (AS) ko kunwein ki gehraiyon se nikal kar ek naye marhale mein dakhil kiya. Allah Ta'ala unke har amal se ba-khabar tha aur har cheez uske ilm mein thi, chahe woh Yusuf (AS) ke bhaiyon ki saazish ho ya qafile walon ka irada.
Surah 12 : 20
وَ شَرَوْهُ بِثَمَنٍۭ بَخْسٍ دَرَاهِمَ مَعْدُوْدَةٍ١ۚ وَ كَانُوْا فِیْهِ مِنَ الزَّاهِدِیْنَ۠ ۧ ۧ
Aur unhone use chand gine chune dirhamon ke badle kam qeemat par bech diya, aur woh uske baare mein be-raghbat the.
Yusuf (AS) ke bhaiyon ne jab dekha ke qafile walon ne Yusuf (AS) ko kunwein se nikal liya hai, to woh unke paas aaye aur jhoota dawa kiya ke yeh unka ghulam hai jo bhag gaya tha. Unhone Yusuf (AS) ko qafile walon ke haath nihayat kam qeemat par bech diya, sirf chand gine chune dirhamon ke badle. Is qeemat ka kam hona is baat ki nishani thi ke woh Yusuf (AS) ki koi qadar nahi karte the aur unhein sirf apni jaan chhudani thi. Unhone Yusuf (AS) ko ek mamooli cheez samajh kar bech diya, halanke woh Allah ke Nabi aur ek Azeem shakhsiyat the. Quran ne farmaya ke woh uske baare mein be-raghbat the, yani unhein Yusuf (AS) ki koi parwah nahi thi aur woh unse chhutkara chahte the. Yeh unki hasad aur nafrat ki inteha thi.
Surah 12 : 21
وَ قَالَ الَّذِی اشْتَرٰىهُ مِنْ مِّصْرَ لِامْرَاَتِهٖۤ اَكْرِمِیْ مَثْوٰىهُ عَسٰۤى اَنْ یَّنْفَعَنَاۤ اَوْ نَتَّخِذَهٗ وَلَدًا وَ كَذٰلِكَ مَكَّنَّا لِیُوْسُفَ فِی الْاَرْضِ وَ لِنُعَلِّمَهٗ مِنْ تَاْوِیْلِ الْاَحَادِیْثِ وَ اللّٰهُ غَالِبٌ عَلٰۤى اَمْرِهٖ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Aur jis shakhs ne usay Misr mein khareeda tha, usne apni biwi se kaha, "Isay izzat se rakhna, ho sakta hai yeh hamare kaam aaye ya hum isay beta bana lein." Aur isi tarah humne Yusuf (alaihis salam) ko zameen mein ikhtiyar diya aur taake hum usay khwabon ki tabeer sikhayen. Aur Allah apne kaam par ghalib hai, lekin aksar log nahi jaante.
Jab Hazrat Yusuf (alaihis salam) ko Misr mein farokht kiya gaya, to Misr ke Azeez (wazeer-e-aala) ne unhe khareeda. Usne apni biwi se kaha ke is ladke ko izzat aur aaram se rakhna. Usay ummeed thi ke Yusuf (AS) unke liye faida mand sabit honge ya woh unhe apna beta bana lenge, kyunke unki apni koi aulad nahi thi. Yeh Allah Ta'ala ki taraf se ek tadbeer thi taake Yusuf (AS) ko Misr mein qayam karne aur unki shaan buland karne ka rasta hamwar ho.
Allah Ta'ala ne farmaya ke isi tarah humne Yusuf (AS) ko zameen mein ikhtiyar diya aur unhe khwabon ki tabeer ka ilm sikhaya. Yeh ilm unke mustaqbil mein nabuwat aur hukumat ke liye zaroori tha. Allah Ta'ala apne har kaam par ghalib hai aur uske irade ko koi rok nahi sakta, magar aksar log is hikmat aur qudrat ko nahi samajhte. Allah ki marzi hi har cheez par haawi hai, aur woh apne bandon ke liye behtareen tadbeer karta hai.
Surah 12 : 22
وَ لَمَّا بَلَغَ اَشُدَّهٗۤ اٰتَیْنٰهُ حُكْمًا وَّ عِلْمًا وَ كَذٰلِكَ نَجْزِی الْمُحْسِنِیْنَ
Aur jab woh apni jawani ko pahunche, to humne unhe hikmat aur ilm ata farmaya. Aur isi tarah hum neik logon ko jaza dete hain.
Jab Hazrat Yusuf (alaihis salam) apni jawani ki umar ko pahunche, jo ke aqal aur samajh ki buland tareen manzil hoti hai, to Allah Ta'ala ne unhe hikmat aur ilm se nawaza. Hikmat se murad sahi faisla karne ki salahiyat, deeni aur dunyawi mamlaat ki gehri samajh, aur nabuwat ki buniyadi sifaat hain. Ilm se murad deen ka ilm, shariat ka ilm, aur khwabon ki tabeer ka ilm tha, jiska zikr pichli ayat mein bhi hua.
Yeh Allah Ta'ala ki taraf se unke sabr, taqwa aur ehsan ka inaam tha jo unhone apni bachpan ki mushkilat aur ghulami ke dauran dikhaya. Allah Ta'ala ne farmaya ke hum isi tarah neik aur ehsan karne walon ko jaza dete hain. Jo log Allah ki raza ke liye mushkilat mein sabr karte hain aur ehsan ka rawaiya ikhtiyar karte hain, Allah unhe dunya aur akhirat mein behtareen inaam se nawazta hai. Yusuf (AS) ki yeh fazilat unki paakizgi aur Allah se qurbat ki daleel thi.
Surah 12 : 23
وَ رَاوَدَتْهُ الَّتِیْ هُوَ فِیْ بَیْتِهَا عَنْ نَّفْسِهٖ وَ غَلَّقَتِ الْاَبْوَابَ وَ قَالَتْ هَیْتَ لَكَ قَالَ مَعَاذَ اللّٰهِ اِنَّهٗ رَبِّیْۤ اَحْسَنَ مَثْوَایَ اِنَّهٗ لَا یُفْلِحُ الظّٰلِمُوْنَ
Aur jis aurat ke ghar mein woh the, usne unhe apni taraf raghib karna chaha aur darwaze band kar diye aur boli, "Aaja, mein tere liye tayyar hoon." Yusuf (alaihis salam) ne kaha, "Allah ki panah! Beshak woh (mera malik) mera rab hai jisne mujhe achhi jagah di hai. Yaqeenan zalim kamyab nahi hote."
Hazrat Yusuf (alaihis salam) ki jawani aur husn dekh kar, jis aurat (Zulaikha) ke ghar mein woh the, usne unhe apni taraf mayel karna chaha. Usne sabhi darwaze band kar diye taake koi andar na aa sake aur unhe gunah ki dawat di. Usne kaha, "Aaja, mein tere liye tayyar hoon." Yeh ek shadeed fitna tha, jahan Yusuf (AS) tanha the aur unke liye gunah se bachna nihayat mushkil nazar aa raha tha.
Lekin Yusuf (AS) ne foran Allah Ta'ala ki panah talab ki aur kaha, "Allah ki panah!" Unhone apne malik (Azeez-e-Misr) ke ehsan ka hawala diya, jisne unhe achhi jagah di thi aur unke saath husn-e-sulook kiya tha. Unhone kaha ke woh apne malik ke saath dhoka nahi kar sakte. Mazeed farmaya ke zalim kabhi kamyab nahi hote, yani jo log Allah ki hudood ko todte hain aur gunah ka irtekab karte hain, woh dunya aur akhirat mein kabhi falaah nahi pa sakte. Yeh Yusuf (AS) ki taqwa, Allah par bharosa, aur ehsan faramoshi se bachne ki misal thi.
Surah 12 : 24
وَ لَقَدْ هَمَّتْ بِهٖ وَ هَمَّ بِهَا لَوْ لَاۤ اَنْ رَّاٰ بُرْهَانَ رَبِّهٖ كَذٰلِكَ لِنَصْرِفَ عَنْهُ السُّوْٓءَ وَ الْفَحْشَآءَ اِنَّهٗ مِنْ عِبَادِنَا الْمُخْلَصِیْنَ
Aur us aurat ne to Yusuf (alaihis salam) ka irada kar hi liya tha aur Yusuf (alaihis salam) bhi uska irada kar lete agar woh apne Rab ki daleel na dekhte. Isi tarah humne usse burai aur behayai ko door rakha. Beshak woh hamare chuninda bandon mein se tha.
Is ayat mein Allah Ta'ala ne us waqiye ki gehrai bayan ki hai. Zulaikha ne to Yusuf (AS) ko behkane ka pukhta irada kar liya tha aur woh is kaam mein poori tarah mustaqil mizaji se lagi hui thi. Insani fitrat ke mutabiq, Yusuf (AS) bhi uski taraf mayel ho sakte the, kyunke woh ek naujawan the aur fitne ki shiddat intehai thi. Lekin Allah Ta'ala ki rehmat aur uski taraf se bheji hui "burhan-e-Rabb" (Rab ki daleel) ne unhe rok liya.
Mufassireen ne is "burhan" ki mukhtalif tafseerein ki hain, jismein Hazrat Yaqub (AS) ki shakal ka zahoor, ya Allah ki taraf se koi wazeh nishani ya ilhami tanbeeh shamil hai, jisne unhe gunah se baaz rakha. Allah Ta'ala ne farmaya ke isi tarah humne Yusuf (AS) se burai aur behayai ko door rakha, kyunke woh hamare mukhlis (chuninda aur paak) bandon mein se the. Yeh ayat ambiya (alaihimus salam) ki ismat (gunahon se paaki) ki daleel hai aur batati hai ke Allah apne mukhlis bandon ko fitnon se mehfooz rakhta hai.
Surah 12 : 25
وَ اسْتَبَقَا الْبَابَ وَ قَدَّتْ قَمِیْصَهٗ مِنْ دُبُرٍ وَّ اَلْفَیَا سَیِّدَهَا لَدَا الْبَابِ قَالَتْ مَا جَزَآءُ مَنْ اَرَادَ بِاَهْلِكَ سُوْٓءًا اِلَّاۤ اَنْ یُّسْجَنَ اَوْ عَذَابٌ اَلِیْمٌ
Aur dono darwaze ki taraf daude aur us aurat ne Yusuf (alaihis salam) ki qameez peechhe se phaad di. Aur dono ne apne sardar (Azeez) ko darwaze par paya. Aurat ne kaha, "Us shakhs ki kya saza hai jisne tumhari biwi ke saath burai ka irada kiya ho, siwaye iske ke usay qaid kiya jaye ya dardnak azaab diya jaye?"
Jab Hazrat Yusuf (alaihis salam) ne gunah se inkar kiya aur Allah ki panah talab ki, to woh darwaze ki taraf bhaage taake bahar nikal sakein. Zulaikha ne unhe rokne ki koshish ki aur is kashmakash mein usne Yusuf (AS) ki qameez peechhe se phaad di. Isi lamhe, jab dono darwaze par pahunche, to unhone apne sardar, yani Azeez-e-Misr ko darwaze par khada paya.
Zulaikha ne foran apni makkarana chaal chali aur Yusuf (AS) par ilzam lagate hue kaha, "Us shakhs ki kya saza hai jisne tumhari biwi ke saath burai ka irada kiya ho?" Usne khud ko be-gunah sabit karne aur Yusuf (AS) ko mujrim thehrane ki koshish ki. Usne saza ke taur par qaid ya dardnak azaab ka mutalba kiya. Lekin qameez ka peechhe se phatna Yusuf (AS) ki be-gunahi ka wazeh saboot tha, kyunke agar woh aage badhte to qameez aage se phatti. Yeh Allah ki hikmat thi jisne Yusuf (AS) ki sachai ko zahir karne ka rasta banaya.
Surah 12 : 26
قَالَ هِیَ رَاوَدَتْنِیْ عَنْ نَّفْسِیْ وَ شَهِدَ شَاهِدٌ مِّنْ اَهْلِهَا اِنْ كَانَ قَمِیْصُهٗ قُدَّ مِنْ قُبُلٍ فَصَدَقَتْ وَ هُوَ مِنَ الْكٰذِبِیْنَ
Yusuf (alaihis salam) ne kaha: "Isi (aurat) ne mujhse apni taraf raghbat dilana chahi thi." Aur us aurat ke ghar walon mein se ek gawah ne gawahi di: "Agar uski qameez aage se phati ho to aurat sacchi hai aur woh (Yusuf) jhooton mein se hai."
Jab Yusuf (alaihis salam) par ilzam lagaya gaya, to unhone apni be-gunahi ka izhar karte hue farmaya ke aurat ne hi unhe apni taraf mayel karna chaha tha. Is muamle mein, aurat ke ghar walon mein se ek samajhdar shakhs ne, jo ke baaz riwayaton ke mutabiq ek chhota bachcha tha jisne Allah ke hukm se baat ki, ya ek aqalmand buzurg tha, ek aisi gawahi di jisne haqeeqat ko wazeh kar diya. Usne kaha ke agar Yusuf ki qameez saamne se phati ho, to iska matlab hai ke Yusuf ne us aurat ki taraf badhne ki koshish ki aur aurat ne apna difa kiya, is surat mein aurat sacchi hogi aur Yusuf jhoote.
Surah 12 : 27
وَ اِنْ كَانَ قَمِیْصُهٗ قُدَّ مِنْ دُبُرٍ فَكَذَبَتْ وَ هُوَ مِنَ الصّٰدِقِیْنَ
Aur agar uski qameez peeche se phati ho to aurat jhooti hai aur woh (Yusuf) sacchon mein se hai.
Gawah ne apni baat ko jari rakhte hue mazeed wazahat ki. Usne farmaya ke iske bar-aks, agar Yusuf (alaihis salam) ki qameez peeche se phati ho, to iska matlab yeh hoga ke Yusuf (alaihis salam) us aurat se door bhaag rahe the aur aurat unhe rokne ki koshish mein unke peeche se qameez pakad kar khainch rahi thi, jiski wajah se qameez peeche se phat gayi. Is surat mein, aurat jhooti hogi aur Yusuf (alaihis salam) sacchon mein se honge. Yeh gawahi ek nihayat hi aqalmandana aur mantiqi daleel thi jisne waqiye ki haqeeqat ko khol kar rakh diya. Isse Yusuf (alaihis salam) ki be-gunahi saabit ho gayi aur aurat ka jhoot wazeh ho gaya.
Surah 12 : 28
فَلَمَّا رَاٰ قَمِیْصَهٗ قُدَّ مِنْ دُبُرٍ قَالَ اِنَّهٗ مِنْ كَیْدِكُنَّ اِنَّ كَیْدَكُنَّ عَظِیْمٌ
Phir jab (Aziz-e-Misr ne) dekha ke uski qameez peeche se phati hai, to usne kaha: "Yeh tum auraton ki chaal hai, beshak tumhari chaal bahut badi hai."
Jab Aziz-e-Misr ne khud Yusuf (alaihis salam) ki qameez dekhi aur paya ke woh peeche se phati hui hai, to usay foran haqeeqat samajh mein aa gayi. Usne apni biwi ki taraf rukh karke kaha: "Beshak yeh tum auraton ki chaal hai." Is jumle se usne apni biwi ke jhoot aur fareb ko wazeh taur par pehchan liya. Usne mazeed kaha: "Beshak tumhari chaal bahut badi hai." Yeh is baat ki taraf ishara tha ke auraton ki fitrat mein makr-o-fareb aur chaalen chalna shamil hai, aur unki chaalen aksar bahut gehri aur khatarnak hoti hain. Is tarah, Aziz-e-Misr ne Yusuf (alaihis salam) ko be-gunah qarar diya aur apni biwi ko gunehgar samjha.
Surah 12 : 29
یُوْسُفُ اَعْرِضْ عَنْ هٰذَا وَ اسْتَغْفِرِیْ لِذَنْۢبِكِ اِنَّكِ كُنْتِ مِنَ الْخٰطِئِیْنَ
(Aziz ne kaha): "Yusuf! Is baat ko chhod do. Aur (aurat se kaha): Tu apne gunah ki maafi maang, beshak tu gunehgaron mein se thi."
Haqeeqat wazeh hone ke baad, Aziz-e-Misr ne Yusuf (alaihis salam) se kaha: "Yusuf! Is baat ko chhod do." Yani is waqiye ka zikr kisi se na karna aur is par parda daal do, taake badnami na ho. Phir usne apni biwi se mukhatib hokar kaha: "Aur tu apne gunah ki maafi maang, beshak tu gunehgaron mein se thi." Is hukm se Aziz ne apni biwi ke jurm ka aitraf kar liya aur usay Allah se maafi talab karne ka hukm diya. Yeh is baat ki daleel thi ke woh apni biwi ko gunehgar samajhta tha aur usay apni khata ka ehsaas dilana chahta tha. Is tarah, is muamle ko ghar ke andar hi dabane ki koshish ki gayi.
Surah 12 : 30
وَ قَالَ نِسْوَةٌ فِی الْمَدِیْنَةِ امْرَاَتُ الْعَزِیْزِ تُرَاوِدُ فَتٰىهَا عَنْ نَّفْسِهٖ قَدْ شَغَفَهَا حُبًّا اِنَّا لَنَرٰىهَا فِیْ ضَلٰلٍ مُّبِیْنٍ
Aur shehar ki kuch auraton ne kaha: "Aziz ki biwi apne naujawan ghulam ko apni taraf raghbat dilati hai, uski mohabbat ne uske dil mein ghar kar liya hai. Beshak hum use khuli gumrahi mein dekhte hain."
Ba-wajood iske ke Aziz-e-Misr ne is waqiye ko dabane ki koshish ki, yeh khabar shehar mein phail gayi. Shehar ki kuch auraton ne aapas mein charcha karna shuru kar diya. Unhone kaha: "Aziz ki biwi apne naujawan ghulam Yusuf ko apni taraf mayel karna chahti hai." Unhone mazeed kaha ke "uski mohabbat ne uske dil mein ghar kar liya hai," yani Yusuf ki mohabbat uske dil ki gehraiyon mein utar chuki hai. Un auraton ne is amal ko sakht na-pasand kiya aur kaha: "Beshak hum use khuli gumrahi mein dekhte hain." Isse zahir hota hai ke us waqt ke muashre mein bhi aisi harkaton ko ghalat aur sharamnak samjha jata tha, aur Aziz ki biwi ki badnami aam ho chuki thi.
Surah 12 : 31
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ اَرْسَلَتْ اِلَیْهِنَّ وَ اَعْتَدَتْ لَهُنَّ مُتَّكَاً وَّ اٰتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّیْنًا وَّ قَالَتِ اخْرُجْ عَلَیْهِنَّ فَلَمَّا رَاَیْنَهٗۤ اَكْبَرْنَهٗ وَ قَطَّعْنَ اَیْدِیَهُنَّ وَ قُلْنَ حَاشَ لِلّٰهِ مَا هٰذَا بَشَرًا اِنْ هٰذَاۤ اِلَّا مَلَكٌ كَرِیْمٌ
Jab usne un aurton ki makr-o-fareb ki baatein suni, to usne unko bulaya aur unke liye takiye laga kar baithne ka intezam kiya aur har ek ko ek chaku diya aur Yusuf (AS) se kaha: "Inke saamne aao." Jab un aurton ne Yusuf (AS) ko dekha to unhe bahut bada samjha aur apne haath kaat liye aur kehne lagin: "Allah ki panaah! Yeh insaan nahi, yeh to koi buzurg farishta hai."
Zulaikha ne jab shehar ki aurton ki chugliyan suni to usne unhe apne ghar dawat di. Usne unke liye aaram-deh jagah banayi aur har ek ko phal kaatne ke liye chaku diye. Phir usne Yusuf (AS) ko hukm diya ke unke saamne aayein. Jab aurton ne Yusuf (AS) ko dekha to unki khoobsurti se itni hairan aur madhosh ho gayin ke unhe apne haath katne ka ehsaas bhi na hua. Unhone be-ikhtiyar kaha, "Allah ki panaah! Yeh insaan nahi ho sakta, yeh to koi mu'azziz farishta hai."
Is waqiye se Zulaikha ne saabit kiya ke Yusuf (AS) ki khoobsurti aisi hai ke koi bhi usse mutasir hue baghair nahi reh sakta, aur is tarah usne apni be-gunaahi ka dawa kiya ke woh akeli nahi jo unki taraf mayel hai.
Surah 12 : 32
قَالَتْ فَذٰلِكُنَّ الَّذِیْ لُمْتُنَّنِیْ فِیْهِ وَ لَقَدْ رَاوَدْتُّهٗ عَنْ نَّفْسِهٖ فَاسْتَعْصَمَ وَ لَئِنْ لَّمْ یَفْعَلْ مَاۤ اٰمُرُهٗ لَیُسْجَنَنَّ وَ لَیَكُوْنًا مِّنَ الصّٰغِرِیْنَ
Zulaikha ne kaha: "To yeh hai woh shakhs jiske baare mein tum mujhe malamat kar rahi thi. Beshak maine isko apni taraf raghib karna chaha tha, lekin isne apni paak-damani barqarar rakhi. Aur agar isne woh na kiya jo main isko hukm deti hoon to yeh zaroor qaid kiya jayega aur zaleel hone walon mein se hoga."
Aurton ke hairat-zada hone ke baad, Zulaikha ne mauqa se faida uthate hue kaha ke "Yeh wahi shakhs hai jiske ishq mein tum mujhe bura bhala keh rahi thi." Usne khule aam iqrar kiya ke usne Yusuf (AS) ko apni taraf mayel karne ki koshish ki thi, lekin Yusuf (AS) ne Allah ke fazl se apni paak-damani qaim rakhi aur uske behkawe mein nahi aaye.
Iske baad, Zulaikha ne Yusuf (AS) ko dhamki di ke agar woh uski baat na manein ge to unhe qaid kar diya jayega aur woh zaleel-o-ruswa honge. Yeh uski zid aur ghamand ko zahir karta hai, aur uski na-muradi ke bawajood uski khwahishat par qabu na pa sakne ki nishani hai. Is dhamki se usne apni taqat aur ikhtiyar ka ghalat istemal kiya.
Surah 12 : 33
قَالَ رَبِّ السِّجْنُ اَحَبُّ اِلَیَّ مِمَّا یَدْعُوْنَنِیْۤ اِلَیْهِ وَ اِلَّا تَصْرِفْ عَنِّیْ كَیْدَهُنَّ اَصْبُ اِلَیْهِنَّ وَ اَكُنْ مِّنَ الْجٰهِلِیْنَ
Yusuf (AS) ne kaha: "Aye mere Rab! Qaid-khana mujhe us cheez se zyada pasand hai jiski taraf yeh mujhe bula rahi hain. Aur agar Tu ne mujhse inki chaal ko door na kiya to main inki taraf mayel ho jaunga aur jahilon mein se ho jaunga."
Zulaikha ki dhamki aur aurton ke dabao ke jawab mein, Yusuf (AS) ne Allah Ta'ala se madad talab ki. Unhone farmaya ke unke liye qaid-khana us gunah se behtar hai jiski taraf yeh aurtein unhe bula rahi hain. Yeh unki iman ki mazbooti aur taqwa ki nishani hai ke unhone duniya ki aish-o-ishrat aur aazadi par Allah ki nafarmani ko tarjeeh nahi di.
Unhone yeh bhi dua ki ke agar Allah ne unse in aurton ki makr-o-fareb ko door na kiya to woh unki taraf jhuk jayenge aur jahilon mein shamil ho jayenge. Isse zahir hota hai ke Yusuf (AS) ne apni kamzori ka iqrar kiya aur Allah ki qudrat aur hifazat par mukammal bharosa kiya. Yeh dua ek momin ke liye mushkil waqt mein Allah se madad talab karne ki behtareen misaal hai.
Surah 12 : 34
فَاسْتَجَابَ لَهٗ رَبُّهٗ فَصَرَفَ عَنْهُ كَیْدَهُنَّ اِنَّهٗ هُوَ السَّمِیْعُ الْعَلِیْمُ
Phir uske Rab ne uski dua qabool farmai aur un aurton ki chaal ko usse door kar diya. Beshak wohi sab kuch sunne wala, sab kuch janne wala hai.
Jab Yusuf (AS) ne Allah Ta'ala se madad mangi aur qaid ko gunah par tarjeeh di, to Allah ne unki dua ko qabool farmaya. Allah Ta'ala ne un aurton ki saazish aur makr ko Yusuf (AS) se door kar diya. Is ayat mein Allah Ta'ala ki Sifat-e-Sami' (sab sunne wala) aur Sifat-e-Aleem (sab janne wala) ka zikr hai, jo is baat ki daleel hai ke woh apne bandon ki duayein sunta hai aur unke haalat se ba-khabar rehta hai.
Yeh waqiya is baat ki tasdeeq karta hai ke jab koi banda sache dil se Allah ki taraf rujoo karta hai aur gunah se bachne ki koshish karta hai, to Allah uski madad karta hai aur usse buraiyon se bachata hai. Allah ki hifazat har mushkil se nijaat ka sabab banti hai.
Surah 12 : 35
ثُمَّ بَدَا لَهُمْ مِّنْۢ بَعْدِ مَا رَاَوُا الْاٰیٰتِ لَیَسْجُنُنَّهٗ حَتّٰى حِیْنٍ
Phir unko (Zulaikha aur uske shauhar ko) tamam nishaniyan dekhne ke baad bhi yahi munasib laga ke Yusuf (AS) ko kuch arse ke liye qaid kar dein.
Tamam waqiyat aur nishaniyan dekhne ke bawajood, jinse Yusuf (AS) ki be-gunaahi saabit ho chuki thi, Zulaikha aur uske shauhar (Azeez-e-Misr) ne yeh faisla kiya ke Yusuf (AS) ko qaid kar diya jaye. Iski wajah yeh thi ke woh badnami se bachna chahte the aur logon ki zabaan band karna chahte the. Unhone socha ke Yusuf (AS) ko qaid karne se yeh mamla dab jayega aur unki izzat mehfooz rahegi.
Halanke unhe maloom tha ke Yusuf (AS) be-kasoor hain, phir bhi unhone siyasi aur samaaji dabao ke tehat yeh zulm kiya. Yeh qaid Yusuf (AS) ke liye ek aazmaish thi, lekin Allah Ta'ala ki hikmat is mein posheeda thi, jiske zariye aage chal kar unhe buland martaba hasil hona tha aur Misr ki hukumat tak rasai milni thi.
Surah 12 : 36
وَ دَخَلَ مَعَهُ السِّجْنَ فَتَیٰنِ قَالَ اَحَدُهُمَاۤ اِنِّیْۤ اَرٰىنِیْۤ اَعْصِرُ خَمْرًا وَ قَالَ الْاٰخَرُ اِنِّیْۤ اَرٰىنِیْۤ اَحْمِلُ فَوْقَ رَاْسِیْ خُبْزًا تَاْكُلُ الطَّیْرُ مِنْهُ نَبِّئْنَا بِتَاْوِیْلِهٖ اِنَّا نَرٰىكَ مِنَ الْمُحْسِنِیْنَ
Aur uske saath do naujawan qaidkhane mein dakhil hue. Un mein se ek ne kaha, "Maine khwab mein dekha ke main sharab nichod raha hoon." Aur doosre ne kaha, "Maine khwab mein dekha ke main apne sar par roti uthaye hue hoon jise parinde kha rahe hain. Humein iski tabeer bataiye, hum aapko neik logon mein se dekhte hain."
Yusuf (AS) ke qaid mein jaane ke baad, do aur naujawan bhi qaid mein dakhil hue. Un mein se ek badshah ka saaqi tha aur doosra bawarchi. Dono ne Yusuf (AS) ko apne khwab sunaye aur unki tabeer poochi. Unhone Yusuf (AS) ko "muhsinin" (neik logon) mein se paya, jiski wajah se unhein umeed thi ke Yusuf (AS) unke khwabon ki sahih tabeer bataenge. Yeh is baat ki daleel hai ke log neik aur Allah walon ki taraf rujoo karte hain jab unhein mushkilat ya ghaib ki baton ka ilm darkar hota hai. Yusuf (AS) ki shakhsiyat mein woh khubiyan maujood theen jo logon ko unki taraf mutawajjeh karti theen.
Surah 12 : 37
قَالَ لَا یَاْتِیْكُمَا طَعَامٌ تُرْزَقٰنِهٖۤ اِلَّا نَبَّاْتُكُمَا بِتَاْوِیْلِهٖ قَبْلَ اَنْ یَّاْتِیَكُمَا ذٰلِكُمَا مِمَّا عَلَّمَنِیْ رَبِّیْ اِنِّیْ تَرَكْتُ مِلَّةَ قَوْمٍ لَّا یُؤْمِنُوْنَ بِاللّٰهِ وَ هُمْ بِالْاٰخِرَةِ هُمْ كٰفِرُوْنَ
Yusuf (AS) ne kaha, "Tumhare paas koi khana nahi aayega jo tumhe diya jata hai, magar main uski tabeer tumhe uske aane se pehle hi bata doonga. Yeh us ilm mein se hai jo mere Rab ne mujhe sikhaya hai. Beshak, maine un logon ka deen chhod diya hai jo Allah par iman nahi rakhte aur woh aakhirat ke bhi munkir hain."
Yusuf (AS) ne khwab ki tabeer batane se pehle, un naujawanon ko apni nabuwat aur tauheed ki dawat di. Unhone farmaya ke yeh ilm unhein Allah Ta'ala ne ata kiya hai. Unka maqsad sirf khwab ki tabeer batana nahi tha, balkay is mauqe ko istemal karte hue Allah ki wahdaniyat aur aakhirat par iman ki dawat dena tha. Unhone wazeh kiya ke woh un logon ke tareeqe par nahi hain jo Allah par iman nahi rakhte aur aakhirat ka inkar karte hain. Yeh ambiya (AS) ka tareeqa raha hai ke woh har haal mein Allah ke paigham ko logon tak pahunchate hain, chahe woh qaid mein hi kyun na hon.
Surah 12 : 38
وَ اتَّبَعْتُ مِلَّةَ اٰبَآءِیْۤ اِبْرٰهِیْمَ وَ اِسْحٰقَ وَ یَعْقُوْبَ مَا كَانَ لَنَاۤ اَنْ نُّشْرِكَ بِاللّٰهِ مِنْ شَیْءٍ ذٰلِكَ مِنْ فَضْلِ اللّٰهِ عَلَیْنَا وَ عَلَى النَّاسِ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَشْكُرُوْنَ
Aur maine apne aba-o-ajdad Ibrahim, Ishaq aur Yaqub (AS) ke deen ki pairwi ki hai. Humein hargiz yeh jaiz nahi ke hum Allah ke saath kisi cheez ko shareek thehrayen. Yeh Allah ka fazal hai hum par aur tamam logon par, lekin aksar log shukr nahi karte.
Yusuf (AS) ne apni dawat ko mazeed wazeh karte hue bataya ke woh apne buzurgon, Hazrat Ibrahim, Ishaq aur Yaqub (AS) ke deen par hain, jo ke tauheed ka deen hai. Unhone is baat par zor diya ke Allah ke saath kisi ko shareek thehrana unke liye mumkin nahi. Yeh tauheed ka aqeeda sirf un par hi nahi, balkay tamam insaniyat par Allah ka bahut bada fazal hai. Lekin afsos ki baat hai ke aksar log is azeem nemat ka shukr ada nahi karte aur shirk mein mubtala ho jate hain. Yeh ayat ambiya (AS) ke silsile aur unke yaksaan paigham, yani tauheed, ko numayan karti hai.
Surah 12 : 39
یٰصَاحِبَیِ السِّجْنِ ءَاَرْبَابٌ مُّتَفَرِّقُوْنَ خَیْرٌ اَمِ اللّٰهُ الْوَاحِدُ الْقَهَّارُ
Aye mere qaidkhane ke saathiyo! Kya mutafarriq (alag alag) rab behtar hain ya Allah, jo Akela aur Zabardast hai?
Yusuf (AS) ne qaidkhane ke apne saathiyon ko seedha sawal kiya, jo unhein shirk aur tauheed ke darmiyan farq wazeh karne ke liye tha. Unhone poocha ke kya mukhtalif aur kamzor khuda behtar hain jinhein log khud banate hain, ya woh Allah behtar hai jo Akela hai, har cheez par ghalib hai aur har taqat ka malik hai? Yeh sawal unki fitrat ko jhanjhorne ke liye tha taake woh ghaur karein ke kis zaat ki ibadat karna zyada munasib hai. Is tarah Yusuf (AS) ne hikmat ke saath dawat-e-tauheed ko aage badhaya.
Surah 12 : 40
مَا تَعْبُدُوْنَ مِنْ دُوْنِهٖۤ اِلَّاۤ اَسْمَآءً سَمَّیْتُمُوْهَاۤ اَنْتُمْ وَ اٰبَآؤُكُمْ مَّاۤ اَنْزَلَ اللّٰهُ بِهَا مِنْ سُلْطٰنٍ اِنِ الْحُكْمُ اِلَّا لِلّٰهِ اَمَرَ اَلَّا تَعْبُدُوْۤا اِلَّاۤ اِیَّاهُ ذٰلِكَ الدِّیْنُ الْقَیِّمُ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Tum Allah ke siwa jin ki ibadat karte ho, woh sirf naam hain jo tumne aur tumhare aba-o-ajdad ne rakh liye hain. Allah ne unke liye koi daleel nazil nahi ki. Hukm sirf Allah hi ka hai. Usne hukm diya hai ke tum uske siwa kisi ki ibadat na karo. Yahi seedha deen hai, lekin aksar log nahi jante.
Yusuf (AS) ne wazeh kiya ke jin ghair-ullah ki ibadat ki ja rahi hai, unki koi haqeeqat nahi. Woh sirf khud-sakhta naam hain jinhein logon ne apne aba-o-ajdad ki taqleed mein ikhtiyar kar liya hai. Allah ne unki ibadat ke liye koi daleel ya sanad nazil nahi ki. Asal haqeeqat yeh hai ke hukm aur ikhtiyar sirf Allah Ta'ala ka hai. Usne insano ko sirf apni ibadat ka hukm diya hai. Yahi deen-e-haq aur seedha rasta hai, lekin afsos ke aksar log is haqeeqat se bekhabar hain aur gumrahi mein bhatakte rehte hain.
Surah 12 : 41
یٰصَاحِبَیِ السِّجْنِ اَمَّاۤ اَحَدُكُمَا فَیَسْقِیْ رَبَّهٗ خَمْرًا وَ اَمَّا الْاٰخَرُ فَیُصْلَبُ فَتَاْكُلُ الطَّیْرُ مِنْ رَّاْسِهٖ قُضِیَ الْاَمْرُ الَّذِیْ فِیْهِ تَسْتَفْتِیٰنِ
Aye mere qaid-khane ke do saathi! Tum dono mein se ek to apne malik ko sharab pilayega aur doosra sooli par charhaya jayega, jiske sar se parinde khayenge. Jis baat ke mutalliq tum dono ne mujhse poocha tha, uska faisla ho chuka hai.
Yusuf (AS) ne qaid-khane ke apne do saathiyon ko unke khwabon ki tabeer batai. Unhone farmaya ke tum mein se ek, jo saqi tha, woh riha ho kar badshah ko sharab pilane ki khidmat anjam dega. Is tarah uski pehli haisiyat bahal ho jayegi. Jabke doosra, jo bawarchi tha, usay sooli di jayegi aur parinde uske sar se gosht noch noch kar khayenge. Yeh tabeer Yusuf (AS) ne Allah Ta'ala ke ilm se di thi, jo unhein ata kiya gaya tha.
Unhone yeh bhi wazeh kar diya ke jis baat ke mutalliq tum dono ne mujhse poocha tha, uska faisla ho chuka hai aur ismein koi tabdeeli nahi hogi. Yeh unki nabuwat ki daleel thi aur unhone Allah ki taraf se diye gaye ilm ka izhar kiya. Isse qaidiyon ko unki sachai par yaqeen ho gaya aur unhein mustaqbil ke waqiyat ka ilm ho gaya. Is ayat mein Yusuf (AS) ki hikmat aur Allah par tawakkul bhi numaya hota hai.
Surah 12 : 42
وَ قَالَ لِلَّذِیْ ظَنَّ اَنَّهٗ نَاجٍ مِّنْهُمَا اذْكُرْنِیْ عِنْدَ رَبِّكَ فَاَنْسٰىهُ الشَّیْطٰنُ ذِكْرَ رَبِّهٖ فَلَبِثَ فِی السِّجْنِ بِضْعَ سِنِیْنَ
Aur Yusuf (AS) ne us shakhs se kaha jiske bare mein unka guman tha ke woh riha ho jayega, "Apne malik ke paas mera zikr karna." Phir shaitan ne usay apne malik se zikr karna bhula diya, pas Yusuf (AS) qaid-khane mein chand saal aur thehre rahe.
Yusuf (AS) ne us qaid-khane ke saathi se, jiske bare mein unhein yaqeen tha ke woh riha ho jayega, farmaya ke jab tum apne badshah ke paas pahuncho to mera zikr karna, taake woh meri be-gunahi par ghaur kare aur mujhe qaid se rihai mil sake. Lekin shaitan ne us shakhs ko badshah ke samne Yusuf (AS) ka zikr karna bhula diya. Is bhool ki wajah se Yusuf (AS) ko mazeed chand saal qaid-khane mein guzarna pade.
Is waqiye mein Allah Ta'ala ki hikmat posheeda thi, taake Yusuf (AS) ki azmaish mukammal ho aur woh mustaqbil mein bade ohde ke liye tayyar ho saken. Isse yeh bhi pata chalta hai ke insaan ko har haal mein sirf Allah par bharosa karna chahiye, kyunke insani madad aksar bhula di jati hai aur sirf Allah ki madad hi mustaqil hai.
Surah 12 : 43
وَ قَالَ الْمَلِكُ اِنِّیْۤ اَرٰى سَبْعَ بَقَرٰتٍ سِمَانٍ یَّاْكُلُهُنَّ سَبْعٌ عِجَافٌ وَّ سَبْعَ سُنْۢبُلٰتٍ خُضْرٍ وَّ اُخَرَ یٰبِسٰتٍ یٰۤاَیُّهَا الْمَلَاُ اَفْتُوْنِیْ فِیْ رُءْیَایَ اِنْ كُنْتُمْ لِلرُّءْیَا تَعْبُرُوْنَ
Aur badshah ne kaha, "Main ne khwab mein dekha hai ke saat moti gaayein hain jinhein saat dubli gaayein kha rahi hain, aur saat hari baaliyan hain aur doosri (saat) sookhi hui hain. Aye darbar walon! Agar tum khwabon ki tabeer jante ho to mujhe mere khwab ki tabeer batao."
Misr ke badshah ne ek ajeeb-o-ghareeb khwab dekha, jismein usne saat moti gaayon ko dekha jinhein saat dubli gaayein kha rahi thin, aur saat hari baaliyan thin jin ke saath doosri saat sookhi hui baaliyan bhi thin. Yeh khwab badshah ke liye pareshani ka ba'is bana, kyunke iski tabeer wazeh nahi thi. Usne apne darbar ke ahl-e-ilm aur tabeer janne walon ko bulaya aur unse apne khwab ki tabeer poochi.
Badshah ne unhein challenge kiya ke agar woh waqai khwabon ki tabeer jante hain to usay is mushkil khwab ki wazahat dein. Yeh waqiya Yusuf (AS) ki rihai ka sabab banne wala tha, kyunke darbari is khwab ki tabeer batane mein nakaam rahe. Isse yeh bhi zahir hota hai ke Allah Ta'ala kis tarah apne bandon ke liye raaste banata hai.
Surah 12 : 44
قَالُوْۤا اَضْغَاثُ اَحْلَامٍ وَ مَا نَحْنُ بِتَاْوِیْلِ الْاَحْلَامِ بِعٰلِمِیْنَ
Unhone kaha, "Yeh to pareshan kun khwab hain, aur hum aise khwabon ki tabeer janna nahi jante."
Jab badshah ne apna khwab darbariyon ke samne bayan kiya, to unhone iski tabeer batane se inkar kar diya. Unhone kaha ke yeh "adhghathu ahlam" hain, yani pareshan kun, uljhe hue aur be-maani khwab hain jin ki koi khaas tabeer nahi hoti. Unhone apni bebasi ka izhar karte hue kaha ke hum aise khwabon ki tabeer janna nahi jante.
Darbariyon ki yeh baat unki ilm ki kami aur Allah Ta'ala ki qudrat se na-waqifiyat ko zahir karti hai. Isse yeh bhi wazeh hota hai ke har khwab ki tabeer har koi nahi de sakta, balkay iske liye khaas ilm aur samajh ki zaroorat hoti hai. Yeh waqiya Yusuf (AS) ki fazilat aur unke ilm ki ahmiyat ko ujagar karne wala tha, jo Allah ki taraf se unhein ata hua tha.
Surah 12 : 45
وَ قَالَ الَّذِیْ نَجَا مِنْهُمَا وَ ادَّكَرَ بَعْدَ اُمَّةٍ اَنَا اُنَبِّئُكُمْ بِتَاْوِیْلِهٖ فَاَرْسِلُوْنِ
Aur un dono mein se jo riha ho gaya tha aur usay ek lambe arse ke baad yaad aaya, usne kaha, "Main tumhein iski tabeer bataunga, pas mujhe (Yusuf ke paas) bhej do."
Jab darbari badshah ke khwab ki tabeer batane mein nakaam rahe, to us waqt us shakhs ko Yusuf (AS) ki baat yaad aayi jo qaid-khane mein unke saath tha aur riha ho chuka tha. Usay ek lambe arse, yani chand saal guzar jane ke baad, Yusuf (AS) ki woh nasihat yaad aayi ke mera zikr badshah ke paas karna. Usne darbar mein elaan kiya ke main tumhein is khwab ki sahih tabeer bata sakta hoon, bas mujhe us shakhs (Yusuf AS) ke paas bhej do jo qaid-khane mein hai.
Yeh Allah Ta'ala ki hikmat thi ke sahih waqt par us shakhs ko Yusuf (AS) ki yaad dila di gayi, taake Yusuf (AS) qaid se riha ho saken aur Misr ke logon ko aane wale mushkil waqt se bachaya ja sake. Is tarah Allah ne apne Nabi ke liye rihai ka sabab paida kiya.
Surah 12 : 46
یُوْسُفُ اَیُّهَا الصِّدِّیْقُ اَفْتِنَا فِیْ سَبْعِ بَقَرٰتٍ سِمَانٍ یَّاْكُلُهُنَّ سَبْعٌ عِجَافٌ وَّ سَبْعِ سُنْۢبُلٰتٍ خُضْرٍ وَّ اُخَرَ یٰبِسٰتٍ لَّعَلِّیْۤ اَرْجِعُ اِلَى النَّاسِ لَعَلَّهُمْ یَعْلَمُوْنَ
Yusuf! Aye sachche (siddiq)! Humein is khwab ki tabeer batao: Saat moti gaayein hain jinhein saat dubli gaayein kha rahi hain, aur saat hari baaliyan hain aur doosri (saat) sookhi hui hain. Shayad main logon ke paas wapas jaaun taake woh jaan lein.
Jab Badshah ka qasid Yusuf (AS) ke paas dobara qaidkhane mein aaya, to usne aapko 'Siddiq' (nihayat sachcha) keh kar mukhatib kiya. Yeh is baat ki daleel hai ke qaidkhane mein bhi Yusuf (AS) ki sachchai aur amanatdari mashhoor ho chuki thi. Qasid ne Badshah ka khwab bayan kiya jismein saat moti gaayein thin jinhein saat dubli gaayein kha rahi thin, aur saat hari baaliyan thin jabke doosri saat sookhi hui thin. Qasid ne yeh darkhwast ki ke Yusuf (AS) is khwab ki tabeer batayein taake woh Badshah aur darbar ke logon ke paas wapas ja kar unhein yeh ilm de sakein. Isse Yusuf (AS) ki ilm-e-ghayb aur hikmat ki qadr-o-manzilat zahir hoti hai.
Surah 12 : 47
قَالَ تَزْرَعُوْنَ سَبْعَ سِنِیْنَ دَاَبًا فَمَا حَصَدْتُّمْ فَذَرُوْهُ فِیْ سُنْۢبُلِهٖۤ اِلَّا قَلِیْلًا مِّمَّا تَاْكُلُوْنَ
Yusuf ne kaha: Tum saat saal tak musalsal kheti karoge. Phir jo tum kaato, use uski baaliyon mein hi rehne dena, siwaaye us thode se hisse ke jo tum khaoge.
Yusuf (AS) ne khwab ki tabeer batate hue farmaya ke pehle saat saal khushhali ke honge, jismein tumhein khoob kheti karni chahiye. Aapne sirf tabeer hi nahi batai balki aane wale mushkil waqt ke liye intezaam ki hidayat bhi farmai. Aapne hukm diya ke jo fasal kaato, use uski baaliyon mein hi rehne dena taake woh kharab na ho, aur sirf utna hi istemal karna jitna zaroori ho. Yeh mashwara aapki door-andeshi aur ummat ki falah-o-behbood ke liye aapki fikr ko zahir karta hai, jabke aap khud qaid mein the.
Surah 12 : 48
ثُمَّ یَاْتِیْ مِنْۢ بَعْدِ ذٰلِكَ سَبْعٌ شِدَادٌ یَّاْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ اِلَّا قَلِیْلًا مِّمَّا تُحْصِنُوْنَ
Phir uske baad saat sakht saal aayenge jo woh sab kuch kha jayenge jo tumne unke liye pehle se jama kiya hoga, siwaaye us thode se hisse ke jo tum mehfooz rakhoge.
Yusuf (AS) ne apni tabeer ko jari rakhte hue aagah kiya ke saat saal ki khushhali ke baad, saat sakht aur qahat saali ke saal aayenge. Yeh saal itne shadeed honge ke woh us zyada tar ghalle ko kha jayenge jo tumne khushhali ke dauran jama kiya hoga. Sirf woh thoda sa hissa bachega jise tumne nihayat ehtiyat se mehfooz rakha hoga. Is ayat mein Yusuf (AS) ne aane wali musibat ki shiddat ko wazeh kiya aur is baat par zor diya ke bachao aur hifazat kitni zaroori hai. Yeh aapki hikmat aur Allah Ta'ala ki taraf se ata karda ilm ki nishani hai.
Surah 12 : 49
ثُمَّ یَاْتِیْ مِنْۢ بَعْدِ ذٰلِكَ عَامٌ فِیْهِ یُغَاثُ النَّاسُ وَ فِیْهِ یَعْصِرُوْنَ
Phir uske baad ek aisa saal aayega jismein logon par baarish barsaayi jayegi aur usmein woh (phalon ka) ras nichodenge.
Yusuf (AS) ne apni tabeer ko ek umeed afza khabar par khatam kiya. Aapne farmaya ke saat saal ki shadeed qahat saali ke baad, ek aisa saal aayega jismein logon par baarish barsaayi jayegi aur zameen apni barakat ugal degi. Is saal mein log phalon aur anaj ka ras nichodenge, yaani tail, sharab aur doosre mashroobat tayyar kar sakenge. Yeh is baat ki alamat hai ke qahat saali ke baad khushhali aur farawani ka daur shuru hoga. Isse Yusuf (AS) ki tabeer ki mukammal aur shamil-e-haal nature zahir hoti hai, jo sirf musibat nahi balki uske baad ki rahat ki bhi khabar deti hai.
Surah 12 : 50
وَ قَالَ الْمَلِكُ ائْتُوْنِیْ بِهٖ فَلَمَّا جَآءَهُ الرَّسُوْلُ قَالَ ارْجِعْ اِلٰى رَبِّكَ فَسْئَلْهُ مَا بَالُ النِّسْوَةِ الّٰتِیْ قَطَّعْنَ اَیْدِیَهُنَّ اِنَّ رَبِّیْ بِكَیْدِهِنَّ عَلِیْمٌ
Aur Badshah ne kaha: Use mere paas lao! Jab Qasid Yusuf ke paas aaya, to Yusuf ne kaha: Apne Badshah ke paas wapas jaao aur usse poocho un aurton ka kya haal hai jinhone apne haath kaat liye the? Beshak mera Rab unki chaalon ko khoob jaanta hai.
Jab Badshah ne Yusuf (AS) ki tabeer suni aur unki hikmat ka ilm hua, to usne fauran hukm diya ke Yusuf (AS) ko uske paas laya jaye. Lekin jab qasid Yusuf (AS) ke paas unhein rihaai ki khabar dene aaya, to Yusuf (AS) ne qaidkhane se nikalne se inkar kar diya. Aapne farmaya ke pehle Badshah se un aurton ke bare mein poocha jaye jinhone apne haath kaat liye the. Yusuf (AS) chahte the ke unki be-gunahi aur izzat sar-e-aam sabit ho, taake baad mein koi unpar ilzam na laga sake. Aapne Allah Ta'ala par bharosa zahir kiya ke woh un aurton ki saazishon ko khoob jaanta hai. Yeh Yusuf (AS) ki azmat-e-kirdar aur sachchai ki daleel hai.
Surah 12 : 51
قَالَ مَا خَطْبُكُنَّ اِذْ رَاوَدْتُّنَّ یُوْسُفَ عَنْ نَّفْسِهٖ قُلْنَ حَاشَ لِلّٰهِ مَا عَلِمْنَا عَلَیْهِ مِنْ سُوْٓءٍ قَالَتِ امْرَاَتُ الْعَزِیْزِ الْئٰنَ حَصْحَصَ الْحَقُّ اَنَا رَاوَدْتُّهٗ عَنْ نَّفْسِهٖ وَ اِنَّهٗ لَمِنَ الصّٰدِقِیْنَ
Baadshah ne poocha, "Tumhara kya maamla tha jab tumne Yusuf ko uski zaat se behkana chaha?" Un aurton ne kaha, "Allah ki panah! Humne us par koi burai nahi dekhi." Azeez ki biwi ne kaha, "Ab haq zahir ho gaya hai. Maine hi usko uski zaat se behkana chaha tha aur beshak woh sacchon mein se hai."
Jab Badshah ne Yusuf (AS) ki be-gunahi ki tehqeeq ke liye un aurton ko bulaya jinhon ne Yusuf (AS) ko behkane ki koshish ki thi, to un sab aurton ne Allah ki qasam kha kar iqrar kiya ke unhon ne Yusuf (AS) mein koi burai nahi dekhi. Unhon ne Yusuf (AS) ki paak-damani ki gawahi di. Phir Azeez ki biwi ne bhi sachai ka iqrar kiya aur kaha ke usne hi Yusuf (AS) ko behkane ki koshish ki thi aur Yusuf (AS) sachche logon mein se hain. Yeh iqrar Yusuf (AS) ki be-gunahi aur paak-damani ka saboot tha, jis se un par lage tamaam ilzamat khatam ho gaye. Is waqiye se yeh bhi zahir hota hai ke jab haq zahir ho jaye to usko tasleem kar lena chahiye, chahe kitni bhi sharmindagi ho.
Surah 12 : 52
ذٰلِكَ لِیَعْلَمَ اَنِّیْ لَمْ اَخُنْهُ بِالْغَیْبِ وَ اَنَّ اللّٰهَ لَا یَهْدِیْ كَیْدَ الْخَآئِنِیْنَ
(Yusuf ne kaha) "Yeh isliye taake woh (Azeez) jaan le ke maine uski ghair-maujoodgi mein uske saath khayanat nahi ki aur beshak Allah dhoka-dene walon ki chaal ko kamyab nahi karta."
Hazrat Yusuf (AS) ne yeh baat isliye kahi taake Azeez ko maloom ho jaye ke unhon ne uski ghair-maujoodgi mein uski biwi ke saath koi khayanat nahi ki. Unhon ne apni be-gunahi ko sabit karne ke liye yeh bhi wazeh kiya ke Allah Ta'ala dhoka-dene walon ki chaalon ko kamyab nahi karta. Is se Yusuf (AS) ki amanat-dari aur Allah par unka mukammal bharosa zahir hota hai. Unka maqsad sirf apni paak-damani sabit karna tha, na ke Azeez ki biwi ko ruswa karna. Yeh ayat batati hai ke Allah hamesha haq ko zahir karta hai aur bad-niyati par mabni sazishon ko nakaam bana deta hai. Allah Ta'ala ki hikmat hai ke woh sabr karne walon ko unki azmaishon ke baad izzat bakhshta hai.
Surah 12 : 53
وَ مَاۤ اُبَرِّئُ نَفْسِیْ اِنَّ النَّفْسَ لَاَمَّارَةٌۢ بِالسُّوْٓءِ اِلَّا مَا رَحِمَ رَبِّیْ اِنَّ رَبِّیْ غَفُوْرٌ رَّحِیْمٌ
"Aur main apne nafs ko be-kasoor nahi thehrata, beshak nafs burai par ubharta hai, magar jis par mera Rabb reham kare. Beshak mera Rabb bakhshne wala, nihayat meharban hai."
Yeh Azeez ki biwi ka qaul hai, ya baaz mufassireen ke mutabiq Yusuf (AS) ka qaul hai, jo apni be-gunahi sabit karne ke baad tawazu ke taur par kaha. Is ayat mein insani nafs ki fitrat bayan ki gayi hai ke woh aksar burai ki taraf mayel hota hai. Is nafs ko 'Nafs-e-Ammarah bil Soo' kaha gaya hai, jo burai ka hukm deta hai. Magar Allah Ta'ala jis par reham kare, woh is burai se bach jata hai. Is mein Allah ki rehmat aur bakhshish ka zikr hai. Yeh is baat ki taraf ishara hai ke insaan ko apni zaat par ghamand nahi karna chahiye, balkay hamesha Allah ki rehmat ka talabgar rehna chahiye. Allah Ta'ala ghafoor-ur-raheem hai, woh apne bandon ki tauba qabool karta hai aur unke gunahon ko maaf karta hai, jab woh sachche dil se rujoo karte hain.
Surah 12 : 54
وَ قَالَ الْمَلِكُ ائْتُوْنِیْ بِهٖۤ اَسْتَخْلِصْهُ لِنَفْسِیْ فَلَمَّا كَلَّمَهٗ قَالَ اِنَّكَ الْیَوْمَ لَدَیْنَا مَكِیْنٌ اَمِیْنٌ
Aur Badshah ne kaha, "Usko mere paas lao, main usko apne liye khaas kar loon." Phir jab usne Yusuf (AS) se baat ki to kaha, "Beshak tum aaj hamare paas ba-ikhtiyar aur amanat-dar ho."
Jab Yusuf (AS) ki be-gunahi aur paak-damani sabit ho gayi, to Badshah ne unko bulaya taake unko apne khaas muqarrab logon mein shamil kar le. Badshah ne Yusuf (AS) se baat ki aur unki aqal, ilm aur hikmat se mutasir hua. Usne foran Yusuf (AS) ko ba-ikhtiyar aur amanat-dar qaraar diya. Yeh Yusuf (AS) ki shakhsiyat aur unki qabiliyat ka saboot tha. Is waqiye se yeh bhi maloom hota hai ke Allah Ta'ala jab kisi ko izzat dena chahta hai, to uske liye aise halaat paida kar deta hai. Yusuf (AS) ki sabr aur istiqamat ka phal unko mila, aur woh qaid se nikal kar mulk ke ahem ohde par faiz hone ke qareeb aa gaye. Yeh Allah ki taraf se unke liye ek azeem inam tha.
Surah 12 : 55
قَالَ اجْعَلْنِیْ عَلٰى خَزَآئِنِ الْاَرْضِ اِنِّیْ حَفِیْظٌ عَلِیْمٌ
Yusuf (AS) ne kaha, "Mujhe mulk ke khazanon par muqarrar kar dijiye, beshak main hifazat karne wala, ilm rakhne wala hoon."
Jab Badshah ne Yusuf (AS) ko ikhtiyar aur amanat-dari ka muqam diya, to Yusuf (AS) ne khud hi mulk ke khazanon ki zimmedari talab ki. Unhon ne apni qabiliyat bayan karte hue kaha ke woh hifazat karne wale (hafeez) aur ilm rakhne wale (aleem) hain. Is se murad yeh hai ke woh maal ki hifazat karna jante hain aur uske intezam ka ilm bhi rakhte hain. Yusuf (AS) ne yeh ohda apni zaati khwahish ke liye nahi manga tha, balkay mulk ko aane wale qahat se bachane aur logon ki khidmat ke liye manga tha, jiska ilm unko apne khwab ki tabeer se ho chuka tha. Yeh unki door-andesh soch aur ummat ki khidmat ka jazba tha, jo unhon ne apni qabiliyat ke mutabiq ohda talab karke zahir kiya.
Surah 12 : 56
وَ كَذٰلِكَ مَكَّنَّا لِیُوْسُفَ فِی الْاَرْضِ یَتَبَوَّاُ مِنْهَا حَیْثُ یَشَآءُ نُصِیْبُ بِرَحْمَتِنَا مَنْ نَّشَآءُ وَ لَا نُضِیْعُ اَجْرَ الْمُحْسِنِیْنَ
Aur isi tarah humne Yusuf (alaihis salam) ko zameen mein ikhtiyar diya, woh jahan chahte the rehte the. Hum apni rehmat jise chahte hain ata karte hain aur hum neik kaam karne walon ka ajar zaya nahi karte.
Is Ayah mein Allah Ta'ala Hazrat Yusuf (alaihis salam) ko misr mein mukammal ikhtiyar aur qayam ata karne ka zikr farma rahe hain. Jab woh badshah ke khazanon ke ameen ban gaye, to unhein mulk mein har tarah ki azadi hasil ho gayi. Woh jahan chahte the, qayam karte the aur apni marzi ke mutabiq intizam chalate the. Yeh Allah ki taraf se un par ek khaas inaam tha, jo unki sabr aur taqwa ka nateeja tha.
Allah Ta'ala farmate hain ke hum apni rehmat jise chahte hain ata karte hain, aur mohsinin (neik kaam karne walon) ka ajar kabhi zaya nahi karte. Yusuf (alaihis salam) ne mushkilat mein sabr kiya, taqwa ikhtiyar kiya aur Allah par bharosa rakha, isi wajah se Allah ne unhein yeh martaba ata farmaya. Yeh is baat ki daleel hai ke Allah neik logon ko unki mehnat aur imaan ka behtareen badla dete hain, chahe duniya mein ho ya aakhirat mein.
Surah 12 : 57
وَ لَاَجْرُ الْاٰخِرَةِ خَیْرٌ لِّلَّذِیْنَ اٰمَنُوْا وَ كَانُوْا یَتَّقُوْنَ
Aur yaqeenan aakhirat ka ajar un logon ke liye behtar hai jo imaan laye aur parhezgari ikhtiyar karte rahe.
Yeh Ayah pichli Ayah ke tasalsul mein hai, jahan duniya mein Hazrat Yusuf (alaihis salam) ko milne wale ajar ka zikr tha. Allah Ta'ala farmate hain ke duniya ka ajar aur martaba apni jagah, lekin aakhirat ka ajar un logon ke liye kahin zyada behtar aur afzal hai jo imaan laye aur hamesha taqwa (parhezgari) ikhtiyar karte rahe.
Is mein is baat ki taraf ishara hai ke duniya ki kamyabi aur daulat fani hai, jabke aakhirat ki jannat aur Allah ki raza hamesha baqi rehne wali hai. Haqeeqi kamyabi un logon ke liye hai jo Allah par imaan rakhte hain, uske ahkamat par amal karte hain aur buraiyon se bach kar apni zindagi guzarte hain. Unke liye Allah ne behtareen jaza tayyar kar rakhi hai jo duniya ki kisi bhi nemat se barh kar hai. Is Ayah mein imaan aur taqwa ki ahmiyat par zor diya gaya hai, jo aakhirat ki kamyabi ki bunyad hain.
Surah 12 : 58
وَ جَآءَ اِخْوَةُ یُوْسُفَ فَدَخَلُوْا عَلَیْهِ فَعَرَفَهُمْ وَ هُمْ لَهٗ مُنْكِرُوْنَ
Aur Yusuf (alaihis salam) ke bhai aaye aur unke paas dakhil hue, to Yusuf (alaihis salam) ne unhein pehchan liya jabke woh unhein nahi pehchante the.
Is Ayah mein Hazrat Yusuf (alaihis salam) aur unke bhaiyon ke darmiyan pehli mulaqat ka zikr hai, jab misr mein qehat saali ki wajah se ghalla kharidne ke liye unke bhai misr aaye. Jab woh Yusuf (alaihis salam) ke darbar mein dakhil hue, to Yusuf (alaihis salam) ne foran unhein pehchan liya. Unhein apne bachpan ke waqiyat aur bhaiyon ki shakal o surat yaad thi.
Lekin unke bhai Yusuf (alaihis salam) ko nahi pehchan sake. Iski kai wajoohaat ho sakti hain: ek to Yusuf (alaihis salam) ki umar mein kafi izafa ho chuka tha aur unki shakal o surat mein tabdeeli aa chuki thi. Doosra, woh ek azeem badshah ya wazir ke libas mein the, jabke unke bhai unhein ek ghulam ya qaid ke taur par jante the. Teesra, unhone kabhi tasawwur bhi nahi kiya hoga ke unka woh bhai jise unhone kunwein mein phenk diya tha, misr ka itna bada hukmaran ban jayega. Is mulaqat mein Yusuf (alaihis salam) ki hikmat aur sabr ki ibtida hoti hai.
Surah 12 : 59
وَ لَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُوْنِیْ بِاَخٍ لَّكُمْ مِّنْ اَبِیْكُمْ اَلَا تَرَوْنَ اَنِّیْ اُوْفِی الْكَیْلَ وَ اَنَا خَیْرُ الْمُنْزِلِیْنَ
Aur jab Yusuf (alaihis salam) ne unka saaman tayyar kar diya, to kaha: "Apne baap ki taraf se apne ek bhai ko mere paas lao. Kya tum nahi dekhte ke main poora paimana deta hoon aur main behtareen mehmaan nawaz hoon?"
Jab Hazrat Yusuf (alaihis salam) ne apne bhaiyon ko ghalla de kar rukhsat karne ka intizam kiya, to unhone unse apne sage bhai Binyamin ko apne saath agle safar mein laane ka mutaliba kiya. Unhone yeh baat bade hikmat amali se kahi, taake bhaiyon ko shaq na ho aur woh unki baat maan lein. Unhone unhein apni adl aur sakhawat ka yaqeen dilaya.
Yusuf (alaihis salam) ne farmaya, "Kya tum nahi dekhte ke main poora paimana deta hoon aur main behtareen mehmaan nawaz hoon?" Is jumle se unhone bhaiyon ko itminan dilaya ke unke saath koi na insafi nahi hogi aur unhein har tarah ki rahat faraham ki jayegi. Is tarah unhone apne bhaiyon ko Binyamin ko laane par amada karne ki koshish ki, taake woh apne sage bhai se mil sakein aur unke bhaiyon ke rawaiye ko bhi azma sakein. Yeh unki gehri soch aur mustaqbil ki mansoobabandi ka hissa tha.
Surah 12 : 60
فَاِنْ لَّمْ تَاْتُوْنِیْ بِهٖ فَلَا كَیْلَ لَكُمْ عِنْدِیْ وَ لَا تَقْرَبُوْنِ
Pas agar tum usay mere paas na laye, to mere paas tumhare liye koi ghalla nahi hoga aur na hi tum mere qareeb aana.
Hazrat Yusuf (alaihis salam) ne apne bhaiyon ko Binyamin ko laane ki targheeb dene ke baad, unhein ek sakht tanbeeh bhi ki. Unhone wazeh alfaaz mein keh diya ke agar woh agle safar mein apne sage bhai ko saath na laye, to unhein misr se mazeed ghalla nahi milega. Yeh ek aisi shart thi jo unke bhaiyon ko majboor kar deti ke woh Binyamin ko zaroor saath layein.
Yusuf (alaihis salam) ne farmaya, "Faa in lam ta'tooni bihi fala kayla lakum 'indi wa la taqraboon." Yani, "Agar tum usay mere paas na laye, to mere paas tumhare liye koi ghalla nahi hoga aur na hi tum mere qareeb aana." Is dhamki ka maqsad unhein yeh ehsas dilana tha ke woh is mamle mein kitne sanjeeda hain. Yeh Yusuf (alaihis salam) ki hikmat ka hissa tha taake woh apne bhaiyon ko Binyamin ko laane par amada kar sakein aur unke dil mein Allah ka khauf aur apni zimmedari ka ehsas paida kar sakein. Yeh unke imtihan aur azmaish ka ek marhala tha.
Surah 12 : 61
قَالُوْا سَنُرَاوِدُ عَنْهُ اَبَاهُ وَ اِنَّا لَفٰعِلُوْنَ
Unhone kaha, "Hum uske baap ko uske liye manayenge, aur hum zaroor aisa karenge."
Hazrat Yusuf (AS) ke bhaiyon ne jab Misr ke wazir (jo darasal Yusuf AS hi the) se apne chote bhai Benjamin ko apne saath le jaane ki darkhwast ki, to wazir ne inkar kar diya aur shart rakhi ke agar woh agli baar Benjamin ko saath nahi layenge to unhe anaaj nahi milega. Is par bhaiyon ne apne walid Hazrat Yaqub (AS) ko manane ka pukhta azm kiya. Unhone kaha, "Hum uske baap ko uske liye manayenge aur hum zaroor aisa karenge." Yeh unki taraf se ek mazboot ahd tha ke woh har haal mein apne walid ko raazi karenge taake Benjamin unke saath Misr aa sake. Is waqiye se Yusuf (AS) ki hikmat aur unke bhaiyon ki majboori wazeh hoti hai, jahan woh anaaj ki zaroorat ke pesh-e-nazar Benjamin ko laane par majboor the. Unka yeh qaul unki is azm ka izhar tha ke woh is kaam mein kamyab honge, chahe unke walid kitne bhi hichkichayen.
Surah 12 : 62
وَ قَالَ لِفِتْیٰنِهِ اجْعَلُوْا بِضَاعَتَهُمْ فِیْ رِحَالِهِمْ لَعَلَّهُمْ یَعْرِفُوْنَهَاۤ اِذَا انْقَلَبُوْۤا اِلٰۤى اَهْلِهِمْ لَعَلَّهُمْ یَرْجِعُوْنَ
Aur (Yusuf ne) apne naujawano se kaha, "Unka sarmaya unke saman mein rakh do, taake jab woh apne ghar walon ke paas wapas jayen to use pehchan len, shayad woh (dobara) wapas aayen."
Hazrat Yusuf (AS) ne apne khadimon ko hukm diya ke unke bhaiyon ne jo anaaj ke badle mein sarmaya (qeemat) ada ki thi, woh chupke se unke saman mein wapas rakh den. Iski do ahem hikmatein theen: Pehli hikmat yeh thi ke jab woh apne ghar pahunch kar apna saman kholenge aur apna sarmaya usmein payenge, to unhe ehsas hoga ke Misr ke wazir ne un par ehsan kiya hai aur unse koi qeemat nahi li. Isse unke dil mein shukriya ka jazba paida hoga. Doosri hikmat yeh thi ke is tarah woh majboor ho jayenge ke woh sarmaya wapas karne ke liye dobara Misr aayen, aur is bahane se Yusuf (AS) apne chote bhai Benjamin ko bhi wapas bula saken. Yeh Yusuf (AS) ki durandeshana soch aur apne bhaiyon ko dobara Misr laane ki tadbeer thi, taake unka maqsad poora ho sake.
Surah 12 : 63
فَلَمَّا رَجَعُوْۤا اِلٰى اَبِیْهِمْ قَالُوْا یٰۤاَبَانَا مُنِعَ مِنَّا الْكَیْلُ فَاَرْسِلْ مَعَنَاۤ اَخَانَا نَكْتَلْ وَ اِنَّا لَهٗ لَحٰفِظُوْنَ
Phir jab woh apne baap ke paas wapas aaye, to unhone kaha, "Aye hamare baap! Humse (anaaj ka) paimana rok diya gaya hai, pas hamare saath hamare bhai ko bhej den taake hum anaaj hasil kar saken, aur hum zaroor uske nigehban hain."
Jab Yusuf (AS) ke bhai Misr se apne walid Yaqub (AS) ke paas wapas pahunche, to unhone unhe Misr ke wazir ki shart batayi. Unhone kaha ke agar woh agli baar apne chote bhai Benjamin ko saath nahi layenge, to unhe anaaj nahi milega. Isliye unhone Yaqub (AS) se darkhwast ki ke woh Benjamin ko unke saath bhej den taake woh anaaj hasil kar saken. Unhone apne walid ko yaqeen dilaya ke woh Benjamin ki poori hifazat karenge aur use koi nuqsan nahi pahunchega. Unhone kaha, "Hum zaroor uske nigehban hain." Yeh unki taraf se apne walid ko manane ki koshish thi, kyunki woh jaante the ke Yaqub (AS) Yusuf (AS) ke waqiye ke baad kisi bhi bete par bharosa karne mein ihtiyat karte the. Unhe anaaj ki sakht zaroorat thi.
Surah 12 : 64
قَالَ هَلْ اٰمَنُكُمْ عَلَیْهِ اِلَّا كَمَاۤ اَمِنْتُكُمْ عَلٰۤى اَخِیْهِ مِنْ قَبْلُ١ؕ فَاللّٰهُ خَیْرٌ حٰفِظًا١۪ وَّ هُوَ اَرْحَمُ الرّٰحِمِیْنَ
(Yaqub ne) kaha, "Kya main tum par uske bare mein bharosa karun, siwaye iske jaise main ne isse pehle tum par uske bhai ke bare mein bharosa kiya tha? Pas Allah hi behtareen hifazat karne wala hai, aur woh sabse zyada reham karne wala hai."
Hazrat Yaqub (AS) ne apne beton ki baat sun kar jawab diya ke woh un par Benjamin ke mamle mein kaise bharosa kar sakte hain, jabke woh pehle hi Yusuf (AS) ke waqiye mein unki ghaflat aur be-ehtiyati dekh chuke the. Unhone Yusuf (AS) ko bhi unke saath bheja tha aur unhone use kho diya tha, ya jaisa ke unhone bataya tha ke use bhediya kha gaya tha. Isliye Yaqub (AS) ne apni be-basi aur Allah par mukammal tawakkal ka izhar kiya. Unhone farmaya, "Kya main tum par uske bare mein bharosa karun, siwaye iske jaise main ne isse pehle tum par uske bhai ke bare mein bharosa kiya tha?" Phir unhone apni baat ko Allah Ta'ala par chhodte hue kaha, "Pas Allah hi behtareen hifazat karne wala hai, aur woh sabse zyada reham karne wala hai." Is jumle se unka Allah par gehra bharosa aur uski rehmat ki ummeed zahir hoti hai, bawajood iske ke woh apne beton ki be-ehtiyati se achi tarah waqif the. Yeh unki sabr aur Allah ki qudrat par yaqeen ki alamat thi.
Surah 12 : 65
وَ لَمَّا فَتَحُوْا مَتَاعَهُمْ وَجَدُوْا بِضَاعَتَهُمْ رُدَّتْ اِلَیْهِمْ١ؕ قَالُوْا یٰۤاَبَانَا مَا نَبْغِیْ١ؕ هٰذِهٖ بِضَاعَتُنَا رُدَّتْ اِلَیْنَا١ۚ وَ نَمِیْرُ اَهْلَنَا وَ نَحْفَظُ اَخَانَا وَ نَزْدَادُ كَیْلَ بَعِیْرٍ١ؕ ذٰلِكَ كَیْلٌ یَّسِیْرٌ
Aur jab unhone apna saman khola to unhone apna sarmaya wapas paya jo unhe lauta diya gaya tha. Unhone kaha, "Aye hamare baap! Aur kya chahiye? Yeh hamara sarmaya hai jo humein wapas mil gaya hai. Aur hum apne ghar walon ke liye anaaj layenge aur apne bhai ki hifazat karenge aur ek oont ka mazeed bojh (anaaj) hasil karenge. Yeh to thoda sa anaaj hai."
Jab Yusuf (AS) ke bhaiyon ne apne ghar pahunch kar apna saman khola, to woh hairan reh gaye ke unka sarmaya jo unhone anaaj ke badle mein diya tha, woh unhe wapas mil gaya hai. Is waqiye ne unki khushi ko doguna kar diya aur unhone apne walid Yaqub (AS) se kaha ke ab to unhe Benjamin ko Misr bhejne mein koi hichkichahat nahi honi chahiye. Unhone kaha, "Aye hamare baap! Aur kya chahiye? Yeh hamara sarmaya hai jo humein wapas mil gaya hai." Unhone mazeed kaha ke Misr ke wazir ne un par ehsan kiya hai aur unka sarmaya bhi wapas kar diya hai. Isliye unhe Benjamin ko saath le jane ki ijazat den taake woh apne ghar walon ke liye mazeed anaaj la saken aur ek oont ka bojh mazeed hasil kar saken. Unhone dobara apne bhai ki hifazat ka wada kiya. Isse unki Benjamin ko Misr le jane ki khwahish aur zaroorat dono wazeh hoti hain, kyunki anaaj ki kami ka masla darpesh tha.
Surah 12 : 66
قَالَ لَنْ اُرْسِلَهٗ مَعَكُمْ حَتّٰى تُؤْتُوْنِ مَوْثِقًا مِّنَ اللّٰهِ لَتَاْتُنَّنِیْ بِهٖۤ اِلَّاۤ اَنْ یُّحَاطَ بِكُمْ فَلَمَّاۤ اٰتَوْهُ مَوْثِقَهُمْ قَالَ اللّٰهُ عَلٰى مَا نَقُوْلُ وَكِیْلٌ
(Yaqub A.S. ne) kaha: "Mai usay tumhare saath hargiz nahi bhejunga jab tak tum Allah ke naam par mujhse pukhta ahad na karo ke tum usay mere paas wapas laoge, siwaye iske ke tum sab gher liye jao." Phir jab unhone unhe apna ahad de diya, to (Yaqub A.S. ne) kaha: "Jo kuch hum keh rahe hain, Allah us par gawah hai."
Is ayat mein Hazrat Yaqub (A.S.) ki shiddat-e-gham aur ehtiyat bayan ki gayi hai. Apne bete Binyamin ko Yusuf (A.S.) ke paas Misr bhejte waqt, unhone apne baqi beton se Allah ke naam par pukhta ahad liya ke woh Binyamin ko har haal mein wapas laenge. Yeh ahad is baat ki daleel tha ke woh apne bete ki hifazat ke liye har mumkin tadbeer ikhtiyar kar rahe the.
Yaqub (A.S.) ne farmaya ke woh Binyamin ko tab tak nahi bhejenge jab tak woh Allah ke naam par pukhta ahad na karein ke woh usay wapas laenge, siwaye iske ke woh kisi aisi musibat mein gher liye jaen jahan unka ikhtiyar na rahe. Jab unhone yeh ahad kar liya, to Yaqub (A.S.) ne kaha ke Allah unke is qaul par gawah hai. Isse unka Allah par mukammal tawakkul aur is baat par yaqeen zahir hota hai ke Allah har cheez ka nigran hai, aur wohi behtareen hifazat karne wala hai.
Surah 12 : 67
وَ قَالَ یٰبَنِیَّ لَا تَدْخُلُوْا مِنْۢ بَابٍ وَّاحِدٍ وَّ ادْخُلُوْا مِنْ اَبْوَابٍ مُّتَفَرِّقَةٍ وَ مَاۤ اُغْنِیْ عَنْكُمْ مِّنَ اللّٰهِ مِنْ شَیْءٍ اِنِ الْحُكْمُ اِلَّا لِلّٰهِ عَلَیْهِ تَوَكَّلْتُ وَ عَلَیْهِ فَلْیَتَوَكَّلِ الْمُتَوَكِّلُوْنَ
Aur (Yaqub A.S. ne) kaha: "Aye mere beto! Tum sab ek darwaze se dakhil na hona, balkay alag alag darwazon se dakhil hona. Aur mai Allah ki taraf se aane wali kisi cheez ko tumse door nahi kar sakta. Hukm sirf Allah hi ka hai. Maine usi par bharosa kiya hai, aur bharosa karne walon ko usi par bharosa karna chahiye."
Hazrat Yaqub (A.S.) ne Misr rawana hone se pehle apne beton ko ek ahem hidayat di. Unhone farmaya ke woh ek darwaze se dakhil na hon, balkay alag alag darwazon se dakhil hon. Is hidayat ki wajah yeh thi ke woh sab khubsurat aur jawan the, aur unki badi tadaad ek saath dakhil hoti to logon ki nazar lag sakti thi, ya woh kisi buri nazar ka shikar ho sakte the. Yeh ek hikmat-e-amli thi jo unhone apne beton ki hifazat ke liye ikhtiyar ki.
Lekin iske sath hi unhone yeh bhi wazeh kar diya ke woh Allah ki taraf se aane wali kisi cheez ko unse door nahi kar sakte. Unka maqsad yeh tha ke tadbeer ikhtiyar karna chahiye, lekin asal bharosa sirf Allah par hona chahiye. Unhone farmaya: "Hukm sirf Allah hi ka hai. Maine usi par bharosa kiya hai, aur bharosa karne walon ko usi par bharosa karna chahiye." Yeh ayat tadbeer aur tawakkul ke darmiyan sahih tawazun sikhati hai. Tadbeer ikhtiyar karna sunnat hai, lekin natije Allah par chor dena imaan ka taqaza hai.
Surah 12 : 68
وَ لَمَّا دَخَلُوْا مِنْ حَیْثُ اَمَرَهُمْ اَبُوْهُمْ مَا كَانَ یُغْنِیْ عَنْهُمْ مِّنَ اللّٰهِ مِنْ شَیْءٍ اِلَّا حَاجَةً فِیْ نَفْسِ یَعْقُوْبَ قَضٰىهَا وَ اِنَّهٗ لَذُوْ عِلْمٍ لِّمَا عَلَّمْنٰهُ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Aur jab woh usi tarah dakhil hue jaisa unke baap ne unhe hukm diya tha, to Allah ki taraf se aane wali kisi cheez ko woh unse door na kar sake, siwaye Yaqub ke dil ki ek khwahish ke jo usne poori kar li. Beshak woh sahib-e-ilm the us wajah se jo humne unhe sikhaya tha, lekin aksar log nahi jante.
Jab Yaqub (A.S.) ke beton ne unke hukm ke mutabiq alag alag darwazon se Misr mein dakhil hue, to Allah Ta'ala ne wazeh farmaya ke yeh tadbeer unhe Allah ki taraf se aane wali kisi cheez se bacha na saki. Iska matlab yeh hai ke Allah ka faisla aur taqdeer har tadbeer par ghalib hai. Yaqub (A.S.) ki yeh hidayat sirf unke dil ki ek khwahish thi jo unhone poori kar li, yaani apne beton ki hifazat ke liye insani fitrat ke mutabiq ehtiyat ikhtiyar ki.
Allah Ta'ala ne farmaya ke Yaqub (A.S.) sahib-e-ilm the, kyunki humne unhe ilm sikhaya tha. Yeh ilm Allah ki taraf se tha, jo unhe ambiyaana hikmat aur samajh ata ki gayi thi. Is ilm ki wajah se woh jante the ke tadbeer ke bawajood asal bharosa Allah par hi hona chahiye. Lekin aksar log is haqeeqat ko nahi jante ke tadbeer aur tawakkul ke darmiyan kya rishta hai, aur Allah ki taqdeer kis tarah har cheez par haawi hai.
Surah 12 : 69
وَ لَمَّا دَخَلُوْا عَلٰى یُوْسُفَ اٰوٰۤى اِلَیْهِ اَخَاهُ قَالَ اِنِّیْۤ اَنَا اَخُوْكَ فَلَا تَبْتَئِسْ بِمَا كَانُوْا یَعْمَلُوْنَ
Aur jab woh Yusuf ke paas dakhil hue, to Yusuf ne apne bhai (Binyamin) ko apne paas jagah di aur kaha: "Beshak mai tumhara bhai hoon, pas un baton par gham na karo jo woh (tumhare saath) karte rahe hain."
Jab Yaqub (A.S.) ke bete Misr pahunche aur Yusuf (A.S.) ke paas dakhil hue, to Yusuf (A.S.) ne apne sage bhai Binyamin ko pehchan liya. Unhone Binyamin ko apne paas bulaya aur tanhaai mein usay apni haqeeqat bata di. Yusuf (A.S.) ne Binyamin se kaha: "Beshak mai tumhara bhai Yusuf hoon." Yeh izhar-e-haqeeqat Binyamin ke liye ek bahut bada sukoon tha, jo apne bhai ki judai mein ghamgeen tha.
Yusuf (A.S.) ne Binyamin ko tasalli dete hue farmaya: "Pas un baton par gham na karo jo woh (tumhare saath) karte rahe hain." Isse murad unke dusre bhaiyon ka woh sulook tha jo unhone Yusuf (A.S.) aur Binyamin ke saath kiya tha, khaas taur par Yusuf (A.S.) ko kuen mein phenkna aur Binyamin ko unse alag karna. Yusuf (A.S.) ne Binyamin ko sabr aur himmat ki talqeen ki, aur use yaqeen dilaya ke ab woh uske saath hain aur usay kisi qism ki pareshani nahi hogi. Yeh milap unke liye ek khushi ka lamha tha, jis mein Yusuf (A.S.) ne apni shanaakht zahir ki.
Surah 12 : 70
فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَایَةَ فِیْ رَحْلِ اَخِیْهِ ثُمَّ اَذَّنَ مُؤَذِّنٌ اَیَّتُهَا الْعِیْرُ اِنَّكُمْ لَسٰرِقُوْنَ
Phir jab Yusuf ne unka saaman tayyar kar diya, to usne pani peene ka bartan apne bhai (Binyamin) ke saaman mein rakh diya. Phir ek pukarne wale ne pukara: "Aye qafle walo! Beshak tum chor ho."
Yusuf (A.S.) ne apne bhai Binyamin ko apne paas rokne ke liye ek hikmat-e-amli ikhtiyar ki. Jab unhone apne bhaiyon ka saaman tayyar kar diya, to unhone badshahi paimana (pani peene ka bartan) chupke se apne bhai Binyamin ke saaman mein rakh diya. Yeh paimana us waqt Misr mein naap tol ke liye bhi istemal hota tha aur qeemti cheez samjha jata tha.
Jab qafila chalne laga, to ek pukarne wale ne zor se pukara: "Aye qafle walo! Beshak tum chor ho." Yeh elaan Yusuf (A.S.) ke hukm par kiya gaya tha taake unke bhaiyon ko roka ja sake aur Binyamin ko unke paas rakhne ka bahana mil sake. Yeh sab kuch Allah ke hukm aur hikmat se ho raha tha, taake Yusuf (A.S.) apne bhai Binyamin ko apne paas rok sakein aur phir baad mein apne baqi bhaiyon ko bhi Misr bula sakein. Is waqiye se Yusuf (A.S.) ki aqal-mandi aur tadbeer zahir hoti hai, jo unhone Allah ki madad se apne maqsad ke liye istemal ki.
Surah 12 : 71
قَالُوْا وَ اَقْبَلُوْا عَلَیْهِمْ مَّا ذَا تَفْقِدُوْنَ
Unhone kaha aur unki taraf mutawajjah hokar bole, "Tum kya dhoondh rahe ho?"
Jab Yusuf (AS) ke bhaiyon ka qafla shehar se nikal chuka tha, to Yusuf (AS) ke aadmion ne unka peecha kiya aur unhe rok liya. Unhone zor se awaz di, "Aye qafile walo! Tum chor ho." Bhaiyon ne hairani se unki taraf rukh kiya aur poocha, "Tum kya dhoondh rahe ho?" Yeh sawal is baat ki nishani tha ke unhe apni be-gunahi par mukammal yaqeen tha aur unhe koi andaza nahi tha ke unke samaan mein koi cheez churai gayi hai. Unka yeh sawal unki sachai aur masoomiyat ko zahir karta tha. Yeh sab Yusuf (AS) ke us hikmat-e-amali ka hissa tha jiske zariye woh apne bhai Binyamin ko apne paas rokna chahte the, taake unhe apne walid ke paas wapas na bhejna pade. Is tarah unhone ek aisi surat-e-haal paida ki jismein unke bhai khud apni riwayat ke mutabiq Binyamin ko Yusuf (AS) ke paas chhodne par majboor ho jate.
Surah 12 : 72
قَالُوْا نَفْقِدُ صُوَاعَ الْمَلِكِ وَ لِمَنْ جَآءَ بِهٖ حِمْلُ بَعِیْرٍ وَّ اَنَا بِهٖ زَعِیْمٌ
Unhone kaha, "Hum badshah ka paimana (naapne ka bartan) dhoondh rahe hain, aur jo use le aayega uske liye ek oont ka bojh (anaaj) hai, aur main uska zimmedar hoon."
Yusuf (AS) ke aadmion ne jawab diya, "Hum badshah ka paimana (naapne ka bartan) dhoondh rahe hain." Yeh woh paimana tha jisse anaaj naapa jata tha aur jo badshah ke khaas istemal mein tha. Unhone mazeed kaha, "Jo shakhs is paimane ko le aayega, uske liye ek oont ka bojh (anaaj) inaam hai, aur main is inaam ka zimmedar hoon." Yeh elaam is liye kiya gaya tha taake bhaiyon ko talaashi mein taawun karne par amada kiya ja sake aur unhe yeh ehsaas dilaya ja sake ke yeh koi mamooli cheez nahi balkay badshah ki khaas aur qeemti cheez hai. Isse unke andar is cheez ko dhoondhne ki ahmiyat paida ho. Yeh sab Yusuf (AS) ke mansoobe ka hissa tha, jiske zariye woh apne bhai Binyamin ko apne paas rokne ki bunyad rakh rahe the.
Surah 12 : 73
قَالُوْا تَاللّٰهِ لَقَدْ عَلِمْتُمْ مَّا جِئْنَا لِنُفْسِدَ فِی الْاَرْضِ وَ مَا كُنَّا سٰرِقِیْنَ
Unhone (Yusuf ke bhaiyon ne) kaha, "Allah ki qasam! Tum jaante ho ke hum zameen mein fasaad phailane nahi aaye aur na hi hum chor hain."
Yusuf (AS) ke bhaiyon ne jab chori ka ilzaam suna to woh shadeed hairan aur pareshan hue. Unhone foran Allah ki qasam kha kar apni be-gunahi ka izhaar kiya. Unhone kaha, "Allah ki qasam! Tum achi tarah jaante ho ke hum is mulk mein fasaad phailane nahi aaye aur na hi hum chor hain." Unka yeh qasam khana is baat ki daleel tha ke woh apni pakizgi aur imandari par mukammal yaqeen rakhte the. Unhone misr mein apne guzishta muamlaat aur khareed-o-farokht ke dauran kabhi koi bad-diyanti nahi ki thi, is liye unhe yaqeen tha ke misr ke log unke kirdar se waqif hain. Unka maqsad sirf anaaj khareedna tha, na ke koi jurm karna. Unhone apni taraf se kisi bhi qism ki khayanat ya chori se mukammal inkaar kiya.
Surah 12 : 74
قَالُوْا فَمَا جَزَآؤُهٗۤ اِنْ كُنْتُمْ كٰذِبِیْنَ
Unhone (Yusuf ke aadmion ne) kaha, "To phir uski saza kya hogi agar tum jhoote saabit hue?"
Yusuf (AS) ke aadmion ne bhaiyon ke inkaar aur qasam ke jawab mein unse poocha, "Agar tum jhoote saabit hue, to phir uski saza kya hogi?" Yeh sawal is liye kiya gaya tha taake bhaiyon ko khud apni shariat aur riwaj ke mutabiq saza tajweez karne par amada kiya ja sake. Is tarah Yusuf (AS) apne bhai Binyamin ko apne paas rokne ke liye unhi ke qanoon ka sahara lena chahte the. Yeh ek hikmat-e-amali thi jiske zariye woh apne maqsad ko hasil kar saken, kyunki Misr ke qanoon ke mutabiq chor ki saza kuch aur thi, jabke Yaqub (AS) ke qabile mein chor ko ghulaam bana liya jata tha. Is sawal ka maqsad unko apni hi shariat ke mutabiq faisla karne par majboor karna tha.
Surah 12 : 75
قَالُوْا جَزَآؤُهٗ مَنْ وُّجِدَ فِیْ رَحْلِهٖ فَهُوَ جَزَآؤُهٗ١ؕ كَذٰلِكَ نَجْزِی الظّٰلِمِیْنَ
Unhone (Yusuf ke bhaiyon ne) kaha, "Uski saza yeh hai ke jiske samaan mein woh mile, wohi uski saza hai (yani use ghulaam bana liya jaye). Hum zaalimon ko isi tarah saza dete hain."
Yusuf (AS) ke bhaiyon ne apni shariat aur riwaj ke mutabiq saza tajweez ki. Unhone kaha, "Uski saza yeh hai ke jiske samaan mein woh (churai hui cheez) mile, wohi uski saza hai." Iska matlab yeh tha ke chor ko ghulaam bana liya jaye aur woh us shakhs ki milkiyat ban jaye jiski cheez churai gayi ho. Unhone mazeed kaha, "Hum zaalimon ko isi tarah saza dete hain." Yeh unke qabile ka qanoon tha, jise woh 'zaalimon ki saza' kehte the. Is tajweez ke zariye, Yusuf (AS) ko Binyamin ko apne paas rokne ka mauqa mil gaya, kyunki Misr ke qanoon mein chor ki saza ghulami nahi thi, balkay usay sirf jurmana ada karna padta tha. Is tarah Yusuf (AS) ne apne bhai ko apne paas rakhne ke liye unhi ke qanoon ka istemal kiya, jo unke liye qabil-e-qabool tha.
Surah 12 : 76
فَبَدَاَ بِاَوْعِیَتِهِمْ قَبْلَ وِعَآءِ اَخِیْهِ ثُمَّ اسْتَخْرَجَهَا مِنْ وِّعَآءِ اَخِیْهِ كَذٰلِكَ كِدْنَا لِیُوْسُفَ مَا كَانَ لِیَاْخُذَ اَخَاهُ فِیْ دِیْنِ الْمَلِكِ اِلَّاۤ اَنْ یَّشَآءَ اللّٰهُ نَرْفَعُ دَرَجٰتٍ مَّنْ نَّشَآءُ وَ فَوْقَ كُلِّ ذِیْ عِلْمٍ عَلِیْمٌ
Phir Yusuf ne apne bhai ke bartan se pehle doosre bhaiyon ke bartanon ki talashi shuru ki, phir usne woh cheez apne bhai ke bartan se nikal li. Humne Yusuf ke liye isi tarah tadbeer ki thi. Woh badshah ke qanoon ke mutabiq apne bhai ko nahi le sakta tha, magar yeh ke Allah chahe. Hum jise chahte hain darjaat mein buland karte hain, aur har ilm wale se upar ek aur ilm wala hai.
Is ayat mein Hazrat Yusuf (AS) ki hikmat-e-amali bayan ki gayi hai jiske zariye unhone apne bhai Binyamin ko apne paas rokne ka intezam kiya. Talashi pehle doosre bhaiyon ke bartanon se shuru ki gayi taake kisi ko shaq na ho, aur phir aakhir mein Binyamin ke bartan se 'sa'aya' (pene ka piyala) baramad kiya gaya. Allah Ta'ala farmata hai ke yeh Humari taraf se Yusuf ke liye ek tadbeer thi. Badshah ke qanoon ke mutabiq Yusuf apne bhai ko yunhi nahi rok sakte the, magar is tadbeer ke zariye Binyamin ko qanooni taur par roka ja saka. Yeh waqia Allah ki qudrat aur hikmat ko zahir karta hai ke woh apne maqasid ko kis tarah mukammal karta hai. Ayat ke ikhtitam mein Allah Ta'ala farmata hai ke woh jise chahta hai darjaat mein buland karta hai, aur har ilm wale se upar ek aur ilm wala hai, jo bil-akhir Allah Ta'ala ki zaat-e-aqdas ki taraf ishara karta hai, jo sabse bada ilm wala hai.
Surah 12 : 77
قَالُوْۤا اِنْ یَّسْرِقْ فَقَدْ سَرَقَ اَخٌ لَّهٗ مِنْ قَبْلُ فَاَسَرَّهَا یُوْسُفُ فِیْ نَفْسِهٖ وَ لَمْ یُبْدِهَا لَهُمْ قَالَ اَنْتُمْ شَرٌّ مَّكَانًا وَ اللّٰهُ اَعْلَمُ بِمَا تَصْفُوْنَ
Unhone kaha, "Agar yeh chori karta hai, to iska ek bhai bhi pehle chori kar chuka hai." Yusuf ne is baat ko apne dil mein chupa liya aur un par zahir nahi kiya. Usne (dil mein) kaha, "Tumhara muqam zyada bura hai, aur Allah khoob janta hai jo tum bayan karte ho."
Jab Binyamin ke bartan se piyala baramad hua, to Yusuf (AS) ke bhaiyon ne fauran Yusuf (AS) par hi chori ka ilzam laga diya. Unhone kaha ke agar Binyamin ne chori ki hai, to uska ek bhai (Yusuf) bhi pehle chori kar chuka hai. Yeh ilzam ghalat tha aur shayad Yusuf (AS) ke bachpan ke ek waqiye ki taraf ishara tha jahan unki phuphi ne unhe apne paas rakhne ke liye ek tadbeer ki thi. Yusuf (AS) ne unki yeh baat suni lekin apne dil mein chupa li aur un par apni haqeeqat zahir nahi ki. Unhone dil hi dil mein kaha ke tumhara muqam zyada bura hai (yaani tumhare aamal zyada kharab hain), aur Allah khoob janta hai jo tum bayan karte ho. Isse Yusuf (AS) ka sabr aur hikmat zahir hoti hai ke woh apni pehchan zahir kiye baghair Allah ke mansoobe ko mukammal hone de rahe the, aur unhone apne bhaiyon ke ghalat ilzamat ka jawab nahi diya.
Surah 12 : 78
قَالُوْا یٰۤاَیُّهَا الْعَزِیْزُ اِنَّ لَهٗۤ اَبًا شَیْخًا كَبِیْرًا فَخُذْ اَحَدَنَا مَكَانَهٗ اِنَّا نَرٰىكَ مِنَ الْمُحْسِنِیْنَ
Unhone kaha, "Aye Azeez! Iska ek bohot boodha baap hai, to hum mein se kisi ek ko iski jagah le lijiye. Beshak hum aapko ehsaan karne walon mein se dekhte hain."
Binyamin ke pakde jane ke baad, Yusuf (AS) ke bhaiyon ne, jo abhi tak unhe pehchan nahi paye the, shadeed pareshani ka izhar kiya. Unhone Yusuf (AS) se iltija ki, "Aye Azeez!" (jo us waqt misr ke wazir-e-khazana ka laqab tha) ke Binyamin ka ek bohot boodha baap hai, jo usse bohot mohabbat karta hai. Unhone Yusuf (AS) se darkhwast ki ke Binyamin ki jagah hum mein se kisi ek ko rok lein. Unhone Yusuf (AS) ki tareef karte hue kaha ke "hum aapko ehsaan karne walon mein se dekhte hain," yaani aap bade meharban aur sakhi hain. Is guzarish ka maqsad Yusuf (AS) ke dil mein reham paida karna tha taake woh Binyamin ko chhod dein aur unke walid Hazrat Yaqub (AS) ko mazeed gham se bachaya ja sake, khaas taur par Yusuf (AS) ko kho dene ke baad.
Surah 12 : 79
قَالَ مَعَاذَ اللّٰهِ اَنْ نَّاْخُذَ اِلَّا مَنْ وَّجَدْنَا مَتَاعَنَا عِنْدَهٗۤ اِنَّاۤ اِذًا لَّظٰلِمُوْنَ
Usne kaha, "Allah ki panah! Ke hum uske siwa kisi aur ko pakden jiske paas humne apni cheez payi hai. Agar hum aisa karein to beshak hum zalim honge."
Yusuf (AS) ne bhaiyon ki guzarish ko sakhti se mustarad kar diya. Usne wazeh taur par kaha, "Allah ki panah!" (Allah ki panah ho!), is baat par zor dete hue ke yeh zulm hoga ke us shakhs ke bajaye kisi aur be-gunah ko pakda jaye jiske paas chori shuda cheez mili hai. Unke apne qanoon ke mutabiq, jiske bag mein cheez milti hai, usay hi roka jata hai. Isliye, Binyamin ko rokna hi insaaf ke mutabiq tha. Kisi aur ko pakadna ya saza dena sarasar na-insaafi (zalimoon) hota. Yeh jawab Yusuf ke mansoobe ki salmiyat ko barqarar rakhne ke liye zaroori tha, taake Binyamin uske paas rahe, aur yeh sab adl-o-insaaf ke usoolon ke mutabiq tha, chahe yeh ek bade ilahi mansoobe ka hissa hi kyun na ho. Is tarah Yusuf (AS) ne adalat aur qanoon ki pabandi ka muzahira kiya.
Surah 12 : 80
فَلَمَّا اسْتَیْئَسُوْا مِنْهُ خَلَصُوْا نَجِیًّا قَالَ كَبِیْرُهُمْ اَلَمْ تَعْلَمُوْۤا اَنَّ اَبَاكُمْ قَدْ اَخَذَ عَلَیْكُمْ مَّوْثِقًا مِّنَ اللّٰهِ وَ مِنْ قَبْلُ مَا فَرَّطْتُّمْ فِیْ یُوْسُفَ فَلَنْ اَبْرَحَ الْاَرْضَ حَتّٰى یَاْذَنَ لِیْۤ اَبِیْۤ اَوْ یَحْكُمَ اللّٰهُ لِیْ وَ هُوَ خَیْرُ الْحٰكِمِیْنَ
Jab woh usse (Yusuf se) mayus ho gaye, to woh alag hokar mashwara karne lage. Unke bade bhai ne kaha, "Kya tum nahi jante ke tumhare baap ne tumse Allah ki qasam dekar pukhta ahad liya tha, aur isse pehle tum Yusuf ke mamle mein bhi kotahi kar chuke ho? Pas main is zameen se hargiz nahi hatunga jab tak mera baap mujhe ijazat na de ya Allah mere liye koi faisla na kar de, aur woh sabse behtareen faisla karne wala hai."
Yusuf (AS) ki taraf se sakht inkar ke baad, bhaiyon ko Binyamin ko chhudane ki har umeed khatam ho gayi. Woh ek taraf hokar aapas mein mashwara karne lage. Unke bade bhai (aksar Judah ya Reuben ke naam se pehchane jate hain) ne unhe unke walid Hazrat Yaqub (AS) se liye gaye pukhta ahad ki yaad dilayi, jo unhone Allah ki qasam dekar Binyamin ko wapas laane ke liye liya tha. Usne unhe Yusuf (AS) ke mamle mein ki gayi apni pehli kotahi aur ghalti bhi yaad dilayi, jiski wajah se unke walid ko shadeed gham uthana pada tha. Is ehsas-e-zimmedari aur sharmindgi ke tehat, bade bhai ne ailan kiya ke woh is zameen (Misr) se hargiz nahi hatenge jab tak unke walid unhe ijazat na dein ya Allah Ta'ala unke liye koi faisla na kar de, kyunki Allah sabse behtareen faisla karne wala hai. Yeh faisla baqi bhaiyon ko mushkil mein daal gaya aur unhe apne walid ke paas khali haath lautne par majboor kar diya.
Surah 12 : 81
اِرْجِعُوْۤا اِلٰۤى اَبِیْكُمْ فَقُوْلُوْا یٰۤاَبَانَاۤ اِنَّ ابْنَكَ سَرَقَ١ۚ وَ مَا شَهِدْنَاۤ اِلَّا بِمَا عَلِمْنَا وَ مَا كُنَّا لِلْغَیْبِ حٰفِظِیْنَ
Apne baap ke paas wapas jao aur kaho: "Aye hamare baap! Aapke bete ne chori ki hai, aur humne sirf wohi gawahi di hai jo humein maloom tha, aur hum ghaib ke nigehban nahi the."
Jab Yusuf (AS) ne apne bhaiyon ko Benjamin ko rokne ka hukm diya, to bade bhai ne unhein wapas baap ke paas ja kar poori baat batane ka mashwara diya. Is ayat mein wohi baat bayan ki ja rahi hai jo unhein apne baap se kehni thi. Woh kehne lage ke hum baap ko batayenge ke aapke bete (Benjamin) ne chori ki hai. Unhone apni be-gunahi sabit karne ki koshish ki aur kaha ke humne sirf wohi dekha aur jana hai jo zahir tha, aur hum ghaib ki baton ke nigehban nahi the. Is tarah woh apne aap ko is ilzam se bari karna chahte the ke unhone Benjamin ko chori karte hue dekha tha, balki woh sirf us waqiye ki khabar de rahe the jo unke saamne hua tha.
Yeh unki taraf se ek safai thi ke unhein is baat ka ilm nahi tha ke Yusuf (AS) ne Benjamin ke samaan mein pyala rakhwaya hai. Woh sirf us waqiye ki gawahi de rahe the jo unke ilm mein aaya.
Surah 12 : 82
وَ سْئَلِ الْقَرْیَةَ الَّتِیْ كُنَّا فِیْهَا وَ الْعِیْرَ الَّتِیْۤ اَقْبَلْنَا فِیْهَا١ؕ وَ اِنَّا لَصٰدِقُوْنَ
Aur us basti se pooch lijiyega jahan hum the, aur us qafile se bhi jismein hum aaye hain, aur beshak hum sachche hain.
Apni baat ki tasdeeq ke liye, Yusuf (AS) ke bhaiyon ne apne baap Yaqub (AS) se kaha ke agar aapko hamari baat par yaqeen nahi aata, to aap us basti (Misr) ke logon se pooch lijiyega jahan hum the, aur us qafile se bhi daryaft kar lijiyega jiske saath hum safar karke aaye hain. Unhone is baat par zor diya ke hum apni baat mein bilkul sachche hain aur koi jhoot nahi bol rahe. Yeh unki taraf se ek mazboot daleel thi taake Yaqub (AS) ko unki sachchai par yaqeen aa jaye.
Is se maloom hota hai ke woh kitne pareshan the aur har mumkin koshish kar rahe the ke unke baap ko is baat ka yaqeen aa jaye ke Benjamin waqai chori ke ilzam mein roka gaya hai, aur unka is mein koi haath nahi hai. Unhone Misr ki basti aur qafile ke logon ko apni sachchai ka gawah banaya.
Surah 12 : 83
قَالَ بَلْ سَوَّلَتْ لَكُمْ اَنْفُسُكُمْ اَمْرًا١ؕ فَصَبْرٌ جَمِیْلٌ١ؕ عَسَى اللّٰهُ اَنْ یَّاْتِیَنِیْ بِهِمْ جَمِیْعًا١ؕ اِنَّهٗ هُوَ الْعَلِیْمُ الْحَكِیْمُ
(Yaqub ne) kaha: "Balki tumhare nafson ne tumhare liye ek aur baat bana di hai. Pas sabr-e-jameel hi behtar hai. Ummeed hai Allah un sab ko mere paas le aayega. Beshak wohi sab kuch janne wala, hikmat wala hai."
Jab Yusuf (AS) ke bhaiyon ne wapas aa kar Yaqub (AS) ko Benjamin ke roke jane ki khabar di, to Yaqub (AS) ne unki baat par yaqeen nahi kiya. Unhone farmaya ke tumhare nafson ne tumhare liye ek aur baat bana di hai, jaisa ke pehle Yusuf (AS) ke mamle mein kiya tha. Unhein shaq tha ke unke bete phir kisi sazish mein mulawwis hain. Is haalat mein bhi Yaqub (AS) ne sabr-e-jameel ikhtiyar kiya, yani aisa sabr jismein koi shikwa na ho aur jo Allah ki raza par mabni ho.
Unhein Allah ki zaat par mukammal bharosa tha. Unhone farmaya ke mujhe ummeed hai ke Allah Ta'ala un sab ko (Yusuf, Benjamin aur bade bhai ko) mere paas le aayega. Beshak wohi sab kuch janne wala (Al-Aleem) aur hikmat wala (Al-Hakeem) hai. Is se Yaqub (AS) ki Allah par gehri tawakkul aur unki hikmat-e-ilahi par yaqeen zahir hota hai.
Surah 12 : 84
وَ تَوَلّٰى عَنْهُمْ وَ قَالَ یٰۤاَسَفٰى عَلٰى یُوْسُفَ وَ ابْیَضَّتْ عَیْنٰهُ مِنَ الْحُزْنِ فَهُوَ كَظِیْمٌ
Aur woh unse munh pher kar kehne lage: "Haaye afsos Yusuf par!" Aur gham ki wajah se unki aankhein safed ho gayin, aur woh gham ko dabaye hue the.
Jab Yaqub (AS) ne apne doosre bete Benjamin ke bhi bichhad jane ki khabar suni, to unka gham aur bhi badh gaya. Unhone apne beton se munh pher liya aur be-ikhtiyar Yusuf (AS) ko yaad karte hue farmaya: "Haaye afsos Yusuf par!" Is se unke dil mein Yusuf (AS) ki mohabbat aur unke bichhadne ka gham phir taza ho gaya, jo kai saalon se unke dil mein tha.
Is shadeed gham ki wajah se unki aankhein safed ho gayin, yani unki basarat kamzor ho gayi ya chali gayi. Is haalat mein bhi woh apne gham aur ghusse ko dabaye hue the (kazim). Yeh unke sabr aur bardasht ki inteha thi. Woh Allah ki raza par raazi the, lekin insani fitrat ke mutabiq gham ka izhar bhi kar rahe the. Unka gham sirf Yusuf (AS) ke liye nahi tha, balki Benjamin aur bade bhai ke liye bhi tha, jinhone wapas aane se inkar kar diya tha.
Surah 12 : 85
قَالُوْا تَاللّٰهِ تَفْتَؤُا تَذْكُرُ یُوْسُفَ حَتّٰى تَكُوْنَ حَرَضًا اَوْ تَكُوْنَ مِنَ الْهٰلِكِیْنَ
Unhone kaha: "Allah ki qasam! Aap Yusuf ko yaad karte rahenge yahan tak ke aap beemar ho jayenge ya halak hone walon mein se ho jayenge."
Jab Yaqub (AS) ne Yusuf (AS) ke gham mein doob kar apni haalat bayan ki, to unke beton ne unki is haalat par ta'ajjub aur kuch be-zari ka izhar kiya. Unhone Allah ki qasam kha kar kaha ke aap to hamesha Yusuf (AS) ko hi yaad karte rahenge, yahan tak ke aap ya to shadeed beemar ho jayenge (haradan) ya phir halak hone walon mein se ho jayenge. Is baat se unki pareshani zahir hoti hai ke unke baap ka gham itna badh gaya tha ke unki sehat aur zindagi ko khatra lahaq ho gaya tha.
Yeh jumla unki taraf se Yaqub (AS) ko tasalli dene ya unhein gham se bahar nikalne ki koshish thi, lekin unka andaz kuch sakht tha. Unhein Yaqub (AS) ke us gham ki shiddat ka ehsas nahi tha jo ek Nabi ke dil mein Allah ke bandon aur apni aulad ke liye hota hai. Yeh unki kam-fahmi ko bhi zahir karta hai.
Surah 12 : 86
قَالَ اِنَّمَاۤ اَشْكُوْا بَثِّیْ وَ حُزْنِیْۤ اِلَى اللّٰهِ وَ اَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُوْنَ
(Yaqub A.S. ne) kaha: "Mai toh apni pareshani aur gham ki faryad Allah hi se karta hu, aur mai Allah ki taraf se woh baatein jaanta hu jo tum nahi jaante."
Is Ayah mein Hazrat Yaqub (Alaihis Salam) apni aulaad se mukhatib hokar farmate hain ke woh apni takleef aur ranj ki shikaayat sirf Allah Ta'ala se karte hain. Yeh is baat ki daleel hai ke ek momin ko apni har mushkil aur pareshani mein sirf Allah hi ki taraf rujoo karna chahiye, kyunke wahi har qism ki madad karne wala hai.
Aage farmaya ke "mai Allah ki taraf se woh baatein jaanta hu jo tum nahi jaante." Is se murad yeh nahi ke Yaqub A.S. ko ilm-e-ghayb tha, balkay unka matlab tha ke woh Allah ki rehmat, qudrat aur uske waadon par mukammal yaqeen rakhte the. Unhein Allah ki taraf se Yusuf (Alaihis Salam) ke zinda hone aur unse milne ki umeed thi, jo unke beton ko nazar nahi aa rahi thi. Yeh unka Allah par gehra tawakkul aur husn-e-zan tha, jo unhein sabr aur umeed deta raha.
Surah 12 : 87
یٰبَنِیَّ اذْهَبُوْا فَتَحَسَّسُوْا مِنْ یُّوْسُفَ وَ اَخِیْهِ وَ لَا تَایْئَسُوْا مِنْ رَّوْحِ اللّٰهِ١ؕ اِنَّهٗ لَا یَایْئَسُ مِنْ رَّوْحِ اللّٰهِ اِلَّا الْقَوْمُ الْكٰفِرُوْنَ
Aye mere beton! Jao aur Yusuf aur uske bhai ko talaash karo, aur Allah ki rehmat se na-ummeed na hona. Beshak Allah ki rehmat se sirf kafir log hi na-ummeed hote hain.
Hazrat Yaqub (Alaihis Salam) ne apne beton ko dobara misr bhejte hue hukm diya ke woh Yusuf (Alaihis Salam) aur unke bhai Benyamin ko talaash karein. Is hukm mein unki Allah ki rehmat par pukhta umeed aur tawakkul zahir hota hai. Unhone apne beton ko sakhti se hidayat ki ke woh Allah ki rehmat se kabhi na-ummeed na hon.
Is Ayah mein Allah Ta'ala ne wazeh farmaya ke Allah ki rehmat se na-ummeed hona kufar ki alamat hai. Sirf kafir log hi Allah ki qudrat aur uski rehmat se mayus hote hain, jabke momin har haal mein Allah ki madad aur uske fazl ki umeed rakhta hai. Yeh Ayah musalmanon ko har mushkil aur aazmaish mein sabr aur Allah par tawakkul karne ki talqeen karti hai, aur mayusi se bachne ki hidayat deti hai.
Surah 12 : 88
فَلَمَّا دَخَلُوْا عَلَیْهِ قَالُوْا یٰۤاَیُّهَا الْعَزِیْزُ مَسَّنَا وَ اَهْلَنَا الضُّرُّ وَ جِئْنَا بِبِضَاعَةٍ مُّزْجٰىةٍ فَاَوْفِ لَنَا الْكَیْلَ وَ تَصَدَّقْ عَلَیْنَا١ؕ اِنَّ اللّٰهَ یَجْزِی الْمُتَصَدِّقِیْنَ
Phir jab woh (Yusuf A.S. ke paas) dakhil hue toh bole: "Aye Azeez! Humein aur hamare ghar walon ko sakht takleef pahunchi hai, aur hum thoda sa naaqis sa sarmaya (maal) laaye hain. Toh aap humein poora naap dein aur hum par sadqa karein. Beshak Allah sadqa karne walon ko jaza deta hai."
Jab Yusuf (Alaihis Salam) ke bhai teesri baar Misr pahunche aur unke saamne haazir hue, toh unhone apni tangdasti aur mushkil haalat bayan ki. Unhone kaha ke unhein aur unke ghar walon ko sakht takleef pahunchi hai, aur woh jo maal laaye hain woh bahut kam qeemat ka hai ya naaqis hai. Isliye unhone Yusuf A.S. se darkhwast ki ke woh unhein poora galla dein aur un par sadqa aur ehsaan karein.
Unki yeh darkhwast unki majboori aur Yusuf A.S. ki shaan-o-shaukat ko zahir karti hai. Unhone apni baat ke ikhtitam par yeh bhi kaha ke "Beshak Allah sadqa karne walon ko jaza deta hai," taake Yusuf A.S. ko sadqa karne ki targheeb mile. Is se maloom hota hai ke sadqa aur ehsaan ki fazeelat us waqt bhi musallam thi. Yeh unki be-basi ka aalam tha ke woh apne hi bhai se sadqa talab kar rahe the, jabke unhein is baat ka ilm nahi tha.
Surah 12 : 89
قَالَ هَلْ عَلِمْتُمْ مَّا فَعَلْتُمْ بِیُوْسُفَ وَ اَخِیْهِ اِذْ اَنْتُمْ جٰهِلُوْنَ
(Yusuf A.S. ne) kaha: "Kya tumhe yaad hai jo tumne Yusuf aur uske bhai ke saath kiya tha jab tum na-waqif the?"
Yusuf (Alaihis Salam) ne apne bhaiyon ki be-basi aur darkhwast sunne ke baad, unhein apni pehchan karwane se pehle ek sawal kiya. Unhone farmaya: "Kya tumhe yaad hai jo tumne Yusuf aur uske bhai ke saath kiya tha jab tum na-waqif the?" Yeh sawal unke dil mein ek halchal paida karne aur unhein unke guzre hue amaal ki yaad dilane ke liye tha.
Lafz "jahiloon" se murad yeh hai ke tumne woh amal nadani, na-samjhi ya anjaanpan mein kiya tha, ya us waqt tumhare paas ilm aur hidayat ki kami thi. Is sawal ke zariye Yusuf A.S. unhein unke gunah ka ehsaas dilana chahte the, taake woh tauba karein. Yeh unki hikmat aur sabr ka saboot tha ke unhone itne saalon baad bhi apne bhaiyon se intiqam lene ke bajaye, unhein sirf unki ghalti ka ehsaas dilaya.
Surah 12 : 90
قَالُوْۤا ءَاِنَّكَ لَاَنْتَ یُوْسُفُ١ؕ قَالَ اَنَا یُوْسُفُ وَ هٰذَاۤ اَخِیْ١٘ قَدْ مَنَّ اللّٰهُ عَلَیْنَا١ؕ اِنَّهٗ مَنْ یَّتَّقِ وَ یَصْبِرْ فَاِنَّ اللّٰهَ لَا یُضِیْعُ اَجْرَ الْمُحْسِنِیْنَ
Woh bole: "Kya waqai tum hi Yusuf ho?" (Yusuf A.S. ne) kaha: "Mai hi Yusuf hu aur yeh mera bhai hai. Allah ne hum par ehsaan kiya hai. Beshak jo shakhs taqwa ikhtiyar karta hai aur sabr karta hai, toh Allah aise ehsaan karne walon ka ajar zaya nahi karta."
Jab Yusuf (Alaihis Salam) ne apne bhaiyon ko unke maazi ke amaal ki yaad dilai, toh unhein ehsaas hua aur woh hairat se bole: "Kya waqai tum hi Yusuf ho?" Is par Yusuf A.S. ne jawab diya: "Mai hi Yusuf hu aur yeh mera bhai (Benyamin) hai." Is tarah unki pehchan zahir ho gayi, aur unke bhai sharmindagi aur nadamat se doob gaye.
Yusuf A.S. ne mazeed farmaya: "Allah ne hum par ehsaan kiya hai." Yeh Allah ki nematon aur uske fazl ka iqrar tha. Phir unhone ek ahem usool bayan kiya: "Beshak jo shakhs taqwa ikhtiyar karta hai aur sabr karta hai, toh Allah aise ehsaan karne walon ka ajar zaya nahi karta." Is Ayah mein taqwa (Allah ka darr) aur sabr (mushkilat par jamna) ki fazeelat bayan ki gayi hai. Yusuf A.S. ne khud in sifaton ko apnaya tha, jiski wajah se Allah ne unhein yeh azeem martaba ata farmaya. Yeh is baat ka saboot hai ke Allah Ta'ala sabr karne walon aur parhezgaron ko behtareen jaza deta hai.
Surah 12 : 91
قَالُوْا تَاللّٰهِ لَقَدْ اٰثَرَكَ اللّٰهُ عَلَیْنَا وَ اِنْ كُنَّا لَخٰطِئِیْنَ
Unhone kaha, "Allah ki qasam, Allah ne aapko hum par fazilat di hai, aur beshak hum hi galti par the."
Is ayat mein Hazrat Yusuf (AS) ke bhaiyon ne apni galtiyon ka khula iqrar kiya aur Allah Ta'ala ki taraf se Yusuf (AS) ko di gayi fazilat ko tasleem kiya. Unhone apni purani harkaton par sharmindagi ka izhar kiya aur qabool kiya ke woh hi khatawar the. Yeh iqrar unki sachchi tawbah aur nadamat ki nishani tha. Is waqiye se yeh sabaq milta hai ke jab insaan apni galti ko maan leta hai aur Allah ke samne jhuk jata hai, to uske liye maafi aur rehmat ke darwaze khul jate hain. Yusuf (AS) ke bhaiyon ne apni galti ka ehsaas kiya aur unki zuban se yeh alfaaz nikle jo unki andar ki pareshani aur sharmindagi ko zahir karte hain. Yeh waqia tawbah aur maafi ki ahmiyat ko ujagar karta hai.
Surah 12 : 92
قَالَ لَا تَثْرِیْبَ عَلَیْكُمُ الْیَوْمَ١ؕ یَغْفِرُ اللّٰهُ لَكُمْ١٘ وَ هُوَ اَرْحَمُ الرّٰحِمِیْنَ
Yusuf ne kaha, "Aaj tum par koi malamat nahi. Allah tumhe maaf kare, aur woh sab se zyada reham karne wala hai."
Hazrat Yusuf (AS) ne apne bhaiyon ke iqrar aur nadamat ke baad bade dil se unhe maaf kar diya. Unhone farmaya ke aaj tum par koi malamat ya sarzanish nahi hogi. Yeh Yusuf (AS) ki azmat, sabr aur Allah ki raza par raazi rehne ki behtareen misaal hai. Unhone apni zaati ranjishon ko bhula kar Allah ki khushnoodi ke liye maafi di. Mazeed, unhone Allah Ta'ala se unke liye maghfirat ki dua ki, yeh kehte hue ke "Allah tumhe maaf kare, aur woh sab se zyada reham karne wala hai." Isse pata chalta hai ke ek momin ko hamesha Allah ki rehmat par bharosa rakhna chahiye aur khud bhi maaf karne wala hona chahiye. Yeh ayat maafi, darguzar aur Allah ki wasee rehmat ka paigham deti hai.
Surah 12 : 93
اِذْهَبُوْا بِقَمِیْصِیْ هٰذَا فَاَلْقُوْهُ عَلٰى وَجْهِ اَبِیْ یَاْتِ بَصِیْرًا١ۚ وَ اْتُوْنِیْ بِاَهْلِكُمْ اَجْمَعِیْنَ۠ ۧ ۧ
"Meri yeh qameez le jao aur mere walid ke chehre par daal do, woh dekhne lagenge. Aur apne sab ghar walon ko mere paas le aao."
Hazrat Yusuf (AS) ne apne bhaiyon ko apni qameez di aur farmaya ke ise le jao aur apne walid Hazrat Yaqub (AS) ke chehre par daal do, to unki binayi wapas aa jayegi. Yeh Allah Ta'ala ki qudrat aur Yusuf (AS) ki nabuwat ka ek mojiza tha. Is qameez mein Allah ne shifa rakhi thi. Iske baad Yusuf (AS) ne unhe hukm diya ke woh apne poore ghar walon ko Misr le aayen. Yeh unki khwahish thi ke unka poora khandan unke paas Misr mein jama ho jaye. Isse unki walid aur khandan ke liye mohabbat aur unki takleefon ko khatam karne ki khwahish zahir hoti hai. Yeh ayat Allah ki qudrat, mojizat aur rishton ki ahmiyat ko bayan karti hai.
Surah 12 : 94
وَ لَمَّا فَصَلَتِ الْعِیْرُ قَالَ اَبُوْهُمْ اِنِّیْ لَاَجِدُ رِیْحَ یُوْسُفَ لَوْ لَاۤ اَنْ تُفَنِّدُوْنِ
Aur jab qafila (Misr se) rawana hua, to unke walid ne kaha, "Beshak main Yusuf ki khushboo pa raha hoon, agar tum mujhe budhaapa ki wajah se behki hui baat kehne wala na samjho."
Jab Yusuf (AS) ke bhai qameez le kar Misr se rawana hue, to unke walid Hazrat Yaqub (AS), jo Kan'aan mein the, ne Yusuf (AS) ki khushboo mehsoos ki. Yeh Allah Ta'ala ki taraf se unke liye ek karamat aur roohani basirat thi. Unhone apne ghar walon se kaha ke woh Yusuf (AS) ki khushboo pa rahe hain, lekin unhe darr tha ke log unki baat ko budhaape ki wajah se ghalat ya behki hui na samjhen. Isse unki Allah par gehri tawakkul aur unki nabuwat ki nishani zahir hoti hai. Woh itne saalon ki judai ke baad bhi apne bete se wabasta the aur Allah ne unki is mohabbat aur sabr ka sila diya. Yeh ayat Allah ke waliyon ki karamat aur unke imaan ki quwwat ko bayan karti hai.
Surah 12 : 95
قَالُوْا تَاللّٰهِ اِنَّكَ لَفِیْ ضَلٰلِكَ الْقَدِیْمِ
Unhone kaha, "Allah ki qasam, aap abhi tak apni purani galti mein hain."
Hazrat Yaqub (AS) ke ghar walon ne jab unki baat suni ke woh Yusuf (AS) ki khushboo pa rahe hain, to unhone un par yaqeen nahi kiya. Unhone qasam kha kar kaha ke aap abhi tak apni purani galti ya gham mein mubtala hain. Unka khayal tha ke Yaqub (AS) Yusuf (AS) ke gham mein itne doobe hue hain ke unhe har cheez mein Yusuf (AS) hi nazar aate hain. Yeh insani fitrat hai ke kabhi kabhi log ghaib ki baton par yaqeen nahi karte aur sirf zahiri halaat par bharosa karte hain. Unhone Yaqub (AS) ki roohani basirat ko samajhne se inkar kar diya. Yeh ayat is baat ki nishandahi karti hai ke sabr aur yaqeen ki azmaish kitni mushkil ho sakti hai, aur kis tarah log kabhi kabhi Allah ke waliyon ki karamat ko bhi ghalat samajh lete hain.
Surah 12 : 96
فَلَمَّاۤ اَنْ جَآءَ الْبَشِیْرُ اَلْقٰىهُ عَلٰى وَجْهِهٖ فَارْتَدَّ بَصِیْرًا قَالَ اَلَمْ اَقُلْ لَّكُمْ اِنِّیْۤ اَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُوْنَ
Phir jab khushkhabri dene wala aaya, usne woh kameez Yaqub (AS) ke chehre par daali, to woh fauran dekhne lage. Yaqub (AS) ne kaha, "Kya maine tumse nahi kaha tha ke main Allah ki taraf se woh jaanta hoon jo tum nahi jaante?"
Jab Yusuf (AS) ka qasid, Yahuda, unki kameez lekar Yaqub (AS) ke paas pahuncha aur woh kameez unke chehre par daali, to Allah ke hukm se fauran unki aankhon ki roshni wapas aa gayi. Yeh ek mojiza tha jo Allah ki qudrat aur Yusuf (AS) ki sachai ki daleel tha. Yaqub (AS) ne is waqt apne beton ko yaad dilaya ke unhone pehle hi kaha tha ke woh Allah ki taraf se woh baatein jaante hain jo unke bete nahi jaante. Isse unka Allah par mukammal bharosa aur unka ilm-e-ghaib ki taraf ishara milta hai jo Allah Ta'ala ne unhe ata farmaya tha. Unka yeh qaul unke imaan aur sabr ki bulandi ko zahir karta hai.
Yeh waqia batata hai ke Allah Ta'ala apne nek bandon ki duaon ko qabool karta hai aur unhe aisi cheezon se aagah karta hai jo aam insani ilm se bahar hoti hain. Yaqub (AS) ka yeh kehna unke is yaqeen ki nishani tha ke Allah unke bete ko zaroor un tak wapas pahunchayega.
Surah 12 : 97
قَالُوْا یٰۤاَبَانَا اسْتَغْفِرْ لَنَا ذُنُوْبَنَاۤ اِنَّا كُنَّا خٰطِئِیْنَ
Unhone kaha, "Aye hamare baap! Hamare gunahon ki maghfirat talab kijiye, beshak hum galti par the."
Yusuf (AS) ke bhaiyon ne jab apne walid Yaqub (AS) ki aankhon ki roshni wapas aate dekhi aur unki sachai ka yaqeen ho gaya, to unhone apni galti aur gunah ka iqrar kiya. Unhone nadamat aur sharmindagi ke saath apne walid se darkhwast ki ke woh unke gunahon ki Allah se maghfirat talab karein. Yeh unki tawbah aur Allah ki taraf rujoo ki nishani thi. Unhone saaf lafzon mein tasleem kiya ke woh khatawar the aur unhone Yusuf (AS) ke saath jo kuch kiya woh ghalat tha.
Is ayat mein tawbah aur istighfar ki ahmiyat ko ujagar kiya gaya hai. Jab insaan apni galti ka ehsaas kar le aur Allah Ta'ala se maghfirat talab kare, to Allah Ta'ala uski tawbah qabool karta hai. Bhaiyon ne apne walid se dua karwane ki darkhwast ki, kyunki walid ki dua aulaad ke liye khaas ahmiyat rakhti hai, khaas taur par jab woh Allah ke paas muqarrab ho.
Surah 12 : 98
قَالَ سَوْفَ اَسْتَغْفِرُ لَكُمْ رَبِّیْ اِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِیْمُ
Yaqub (AS) ne kaha, "Main anqareeb tumhare liye apne Rab se maghfirat talab karunga. Beshak wahi Ghafoor-ur-Raheem hai."
Yaqub (AS) ne apne beton ki tawbah aur nadamat dekh kar unhe tasalli di aur waada kiya ke woh anqareeb unke liye Allah se maghfirat talab karenge. Unhone fauran maghfirat talab karne ke bajaye 'anqareeb' ka lafz istemal kiya, jiski tafseer mein ulama ne mukhtalif aqwal bayan kiye hain. Kuch kehte hain ke unhone shab-e-Juma ka intezar kiya, jab duaein qabool hone ki zyada ummeed hoti hai. Dusre kehte hain ke unhone Yusuf (AS) se milne aur unse raza mandi hasil karne ka intezar kiya.
Yaqub (AS) ne is baat par zor diya ke Allah Ta'ala Ghafoor-ur-Raheem hai, yani woh bahut bakhshne wala aur nihayat meherban hai. Isse unhone apne beton ko Allah ki rehmat aur maghfirat ki taraf raghib kiya, taake woh apni galti par nadim hokar Allah ki taraf mukammal tawajjuh karein. Yeh ayat Allah ki sifaton ko numaya karti hai aur batati hai ke woh apne bandon ki tawbah qabool karta hai, chahe unke gunah kitne hi bade kyun na hon.
Surah 12 : 99
فَلَمَّا دَخَلُوْا عَلٰى یُوْسُفَ اٰوٰۤى اِلَیْهِ اَبَوَیْهِ وَ قَالَ ادْخُلُوْا مِصْرَ اِنْ شَآءَ اللّٰهُ اٰمِنِیْنَ
Phir jab woh Yusuf (AS) ke paas pahunche, to Yusuf (AS) ne apne walidain ko apne paas jagah di aur kaha, "Misr mein dakhil ho jao, in sha Allah aman ke saath."
Jab Yaqub (AS) aur unka poora kunba Misr pahuncha aur Yusuf (AS) ke paas dakhil hua, to Yusuf (AS) ne bade ehteram aur mohabbat ke saath apne walidain ka isteqbal kiya. Unhone apne walidain ko apne qareeb jagah di, jo unki izzat aur martabe ki nishani thi. Is mauqe par Yusuf (AS) ne un sab ko Misr mein dakhil hone ki dawat di aur kaha ke woh Allah ke hukm se aman ke saath Misr mein dakhil hon. Yeh unki taraf se apne ahal-e-khana ko tasalli aur aman ki basharat thi.
Is ayat mein Yusuf (AS) ki walidain ke liye adab aur ehteram ki misal milti hai, bawajood iske ke woh Misr ke hukmaran the. Unhone apni takht-o-taaj ki shaan ko ek taraf rakh kar apne walidain ko sab se zyada ahmiyat di. 'In sha Allah' ka lafz istemal karna Allah ki qudrat aur uski marzi par mukammal bharose ko zahir karta hai, ke aman bhi Allah hi ki taraf se hai.
Surah 12 : 100
وَ رَفَعَ اَبَوَیْهِ عَلَى الْعَرْشِ وَ خَرُّوْا لَهٗ سُجَّدًا وَ قَالَ یٰۤاَبَتِ هٰذَا تَاْوِیْلُ رُءْیَایَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّیْ حَقًّا وَ قَدْ اَحْسَنَ بِیْۤ اِذْ اَخْرَجَنِیْ مِنَ السِّجْنِ وَ جَآءَ بِكُمْ مِّنَ الْبَدْوِ مِنْۢ بَعْدِ اَنْ نَّزَغَ الشَّیْطٰنُ بَیْنِیْ وَ بَیْنَ اِخْوَتِیْ اِنَّ رَبِّیْ لَطِیْفٌ لِّمَا یَشَآءُ اِنَّهٗ هُوَ الْعَلِیْمُ الْحَكِیْمُ
Aur usne apne walidain ko takht par bithaya, aur sab uske saamne sajde mein gir gaye. Yusuf (AS) ne kaha, "Aye mere abba! Yeh mere pehle ke khwab ki taabeer hai, mere Rab ne use haqeeqat kar dikhaya. Aur usne mujh par bada ehsaan kiya jab usne mujhe qaidkhane se nikala aur aap logon ko dehat se yahan laya, iske baad ke shaitan ne mere aur mere bhaiyon ke darmiyan fasad daal diya tha. Beshak mera Rab jo chahta hai uske liye nihayat meherban hai. Beshak wahi sab kuch janne wala, hikmat wala hai."
Yusuf (AS) ne apne walidain ko apne takht par bithaya, jo unke liye nihayat izzat aur ehteram ka muqam tha. Is mauqe par unke walidain aur bhai sab unke saamne sajde mein gir gaye. Yeh sajda sajda-e-tazeem tha, na ke ibadat ka sajda, jo us waqt ki shariaton mein jaiz tha. Is waqiye ke baad Yusuf (AS) ne apne walid se kaha ke yeh unke bachpan ke khwab ki taabeer hai, jise Allah ne haqeeqat bana diya. Unhone Allah ki nematon ka shukriya ada kiya ke usne unhe qaidkhane se nikala aur unke ahal-e-khana ko dehat se Misr laya.
Yusuf (AS) ne yeh bhi zikr kiya ke shaitan ne unke aur unke bhaiyon ke darmiyan fasad daal diya tha, lekin Allah ne sab kuch theek kar diya. Isse shaitan ki dushmani aur Allah ki rehmat ka izhar hota hai. Unhone farmaya ke beshak mera Rab jo chahta hai uske liye nihayat meherban hai, aur wahi sab kuch janne wala, hikmat wala hai. Yeh ayat Allah ki qudrat, ilm aur hikmat ko numaya karti hai, jo har mushkil ko asaan kar deta hai aur har cheez ko behtareen anjam tak pahunchata hai.
Surah 12 : 101
رَبِّ قَدْ اٰتَیْتَنِیْ مِنَ الْمُلْكِ وَ عَلَّمْتَنِیْ مِنْ تَاْوِیْلِ الْاَحَادِیْثِ فَاطِرَ السَّمٰوٰتِ وَ الْاَرْضِ اَنْتَ وَلِیّٖ فِی الدُّنْیَا وَ الْاٰخِرَةِ تَوَفَّنِیْ مُسْلِمًا وَّ اَلْحِقْنِیْ بِالصّٰلِحِیْنَ
Aye mere Rab! Tune mujhe hukoomat di aur mujhe khwabon ki taabeer sikhayi. Aye aasmano aur zameen ke banane wale! Tu hi mera wali hai duniya aur aakhirat mein. Mujhe musalman ki haalat mein wafat de aur mujhe saleheen ke saath mila de.
Yeh Ayah Hazrat Yusuf (AS) ki intehai aajizi aur shukr guzari par mabni dua hai. Is mein woh Allah Ta'ala ki un nematon ka zikr karte hain jo unhein ata ki gayin, maslan hukoomat aur khwabon ki taabeer ka ilm. Yeh is baat ki daleel hai ke ek momin ko har haal mein Allah ka shukr ada karna chahiye aur uski nematon ko uski taraf mansoob karna chahiye.
Hazrat Yusuf (AS) ne Allah ko aasmano aur zameen ka paida karne wala qaraar dete hue, usay apna wali aur sarparast qarar diya, duniya aur aakhirat dono mein. Yeh tawakkul aur Allah par mukammal bharose ka izhar hai. Akhir mein, unhone Allah se musalman ki haalat mein wafat aur saleheen ke saath milane ki dua ki, jo ke har momin ki sabse badi khwahish honi chahiye. Is dua mein dunya aur aakhirat ki bhalai ka talab karna shamil hai.
Surah 12 : 102
ذٰلِكَ مِنْ اَنْۢبَآءِ الْغَیْبِ نُوْحِیْهِ اِلَیْكَ وَ مَا كُنْتَ لَدَیْهِمْ اِذْ اَجْمَعُوْۤا اَمْرَهُمْ وَ هُمْ یَمْكُرُوْنَ
Yeh ghaib ki khabron mein se hai jo hum tumhari taraf wahi karte hain. Aur tum unke paas maujood na thay jab unhone apna mamla pakka kiya tha aur woh saazish kar rahe thay.
Is Ayah mein Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmata hai ke Yusuf (AS) ka qissa ghaib ki khabron mein se hai. Yeh woh waqiyat hain jo aap (SAW) ke ilm mein nahi thay aur na hi aap un waqiyat ke waqt maujood thay jab Yusuf (AS) ke bhai unke khilaf saazish kar rahe thay.
Is baat ka zikr is liye kiya gaya hai taake yeh wazeh ho jaye ke Quran majeed mein bayan kiye gaye qisse aur waqiyat Allah Ta'ala ki taraf se haqeeqi wahi hain. Yeh is baat ki daleel hai ke Quran Allah ka kalaam hai, kyunke Nabi (SAW) ne yeh maloomat kisi insani zariye se hasil nahi ki thi. Yeh Ayah Quran ki sachai aur uske ilahi hone par mohar lagati hai.
Surah 12 : 103
وَ مَاۤ اَكْثَرُ النَّاسِ وَ لَوْ حَرَصْتَ بِمُؤْمِنِیْنَ
Aur aksar log imaan lane wale nahi hain, chahe tum kitni bhi khwahish karo.
Yeh Ayah Nabi Akram (SAW) ko tasalli deti hai aur ek haqeeqat ki nishandahi karti hai. Allah Ta'ala farmata hai ke aye Muhammad (SAW), chahe aap kitni bhi koshish kar lein aur kitni bhi khwahish rakhein, aksar log imaan lane wale nahi hain. Is mein Nabi (SAW) ke liye ek paigham hai ke woh logon ke imaan na lane par zyada ghamgeen na hon, kyunke hidayat dena Allah ke ikhtiyar mein hai.
Is Ayah se yeh bhi wazeh hota hai ke hidayat sirf Allah ke fazal se milti hai aur har shakhs ko zabardasti imaan par majboor nahi kiya ja sakta. Nabi ka kaam sirf paigham pahunchana hai, hidayat dena nahi. Yeh Ayah un logon ki taraf bhi ishara karti hai jo haqeeqat se aankhein churate hain aur apni zid aur takabbur ki wajah se imaan qabool nahi karte, chahe unke samne kitni hi daleelein kyun na pesh ki jayen.
Surah 12 : 104
وَ مَا تَسْئَلُهُمْ عَلَیْهِ مِنْ اَجْرٍ اِنْ هُوَ اِلَّا ذِكْرٌ لِّلْعٰلَمِیْنَ
Aur tum unse is par koi ujrat nahi mangte. Yeh to sirf tamam jahan walon ke liye ek naseehat hai.
Is Ayah mein Allah Ta'ala Nabi Akram (SAW) ki be-gharz tableegh ko wazeh karta hai. Aap (SAW) logon se apne paigham ke badle mein koi ujrat ya badla talab nahi karte. Yeh is baat ki daleel hai ke aap (SAW) ka maqsad duniya ki daulat ya martaba hasil karna nahi tha, balkay sirf Allah ke hukm ki pairwi karte hue uske paigham ko logon tak pahunchana tha.
Quran majeed ko tamam jahan walon ke liye naseehat qarar diya gaya hai. Iska matlab hai ke iski taleemat aur hidayat kisi khaas qaum ya zamane tak mehdood nahi, balkay har insaan aur har daur ke liye rehnumai ka zariya hai. Nabi (SAW) ki be-gharz mehnat aur Quran ki aafaqi naseehat, dono hi is baat par zor deti hain ke Islam ka paigham khuloos aur haqeeqat par mabni hai.
Surah 12 : 105
وَ كَاَیِّنْ مِّنْ اٰیَةٍ فِی السَّمٰوٰتِ وَ الْاَرْضِ یَمُرُّوْنَ عَلَیْهَا وَ هُمْ عَنْهَا مُعْرِضُوْنَ
Aur kitni hi nishaniyan hain aasmano aur zameen mein jin par woh guzarte hain aur unse beparwah rehte hain.
Is Ayah mein Allah Ta'ala un logon ki taraf ishara karta hai jo ghaflat mein mubtala hain. Aasmano aur zameen mein Allah ki qudrat aur wahdaniyat ki beshumar nishaniyan maujood hain. Din ka raat mein badalna, suraj aur chand ka nizam, barish ka barasna, zameen se nabatati ka ugna, samandar aur pahar – yeh sab Allah ki azmat aur uske wajood ki wazeh daleelein hain.
Lekin afsos ki baat yeh hai ke aksar log in nishaniyon ko roz dekhte hain magar un par ghaur nahi karte. Woh unse beparwah ho kar guzar jate hain aur unki haqeeqat se munh mod lete hain. Yeh Ayah insaan ko dawat deti hai ke woh apne ird gird maujood qudrati manazir par ghaur kare aur un mein Allah ki nishaniyon ko pehchane, taake uske dil mein imaan aur Allah ki azmat ka ehsaas paida ho.
Surah 12 : 106
وَ مَا یُؤْمِنُ اَكْثَرُهُمْ بِاللّٰهِ اِلَّا وَ هُمْ مُّشْرِكُوْنَ
Aur un mein se aksar log Allah par iman nahi laate magar is haal mein ke woh mushrik hote hain.
Is ayat mein Allah Ta'ala un logon ki haalat bayan farma rahe hain jo zubani taur par Allah par iman ka dawa karte hain lekin apne amaal aur aqeede mein shirk mein mubtala rehte hain. Yeh log Allah ko khaliq, malik aur raziq to mante hain, magar uski ibadat mein doosron ko shareek karte hain, maslan ghairullah se madad mangna, unke naam ki nazrein man'na, ya unhein mushkil kusha samajhna. Is tarah unka iman shirk ki wajah se na mukammal aur daaghdaar ho jata hai.
Shirk Allah ke nazdeek sabse bada gunah hai aur iski maghfirat nahi hoti jab tak ke is se tauba na ki jaye. Quran-e-Kareem mein kayi maqamaat par shirk ki mazammat ki gayi hai. Is ayat se yeh wazeh hota hai ke sirf zubani iqrar kafi nahi, balki amal aur aqeede mein bhi tauheed par qaim rehna zaroori hai.
Surah 12 : 107
اَفَاَمِنُوْۤا اَنْ تَاْتِیَهُمْ غَاشِیَةٌ مِّنْ عَذَابِ اللّٰهِ اَوْ تَاْتِیَهُمُ السَّاعَةُ بَغْتَةً وَّ هُمْ لَا یَشْعُرُوْنَ
Kya woh is baat se bekhauf ho gaye hain ke un par Allah ke azaab ki koi ghashiya (chha jaane wali musibat) aa jaye, ya un par qiyamat achaanak aa jaye aur unhein khabar bhi na ho?
Yeh ayat un logon ko tanbeeh karti hai jo shirk aur nafarmani mein mubtala rehte hain aur Allah ke azaab se bekhauf ho jate hain. Allah Ta'ala pooch rahe hain ke kya unhein is baat ka darr nahi ke un par koi azaab aa jaye jo unhein gher le, ya qiyamat achaanak aa jaye aur unhein uska ehsaas bhi na ho? 'Ghashiya' se murad koi aam musibat, zalzala, toofan, ya koi aur azaab ho sakta hai jo unhein gher le.
Qiyamat ka achaanak aana Quran aur Hadees mein mutawatar bayan kiya gaya hai. Iska maqsad logon ko hamesha aakhirat ki fikr mein rakhna aur gunahon se bachne ki targheeb dena hai. Musalman ko hamesha Allah ke azaab aur qiyamat ki tayyari mein rehna chahiye, na ke ghaflat mein zindagi basar karni chahiye.
Surah 12 : 108
قُلْ هٰذِهٖ سَبِیْلِیْۤ اَدْعُوْۤ اِلَى اللّٰهِ١ؔ۫ عَلٰى بَصِیْرَةٍ اَنَا وَ مَنِ اتَّبَعَنِیْ١ؕ وَ سُبْحٰنَ اللّٰهِ وَ مَاۤ اَنَا مِنَ الْمُشْرِکِیْنَ
Keh dijiye: Yeh mera rasta hai, main Allah ki taraf bulata hoon, poori baseerat ke saath, main bhi aur woh bhi jinhone meri pairwi ki. Aur Allah paak hai, aur main mushrikon mein se nahi hoon.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm de rahe hain ke woh elaan karein ke unka rasta Allah ki taraf bulane ka rasta hai, aur yeh da'wat baseerat (mukammal ilm aur yaqeen) ke saath di jati hai. Is da'wat mein sirf Rasoolullah (SAW) hi nahi, balki unke pairwi karne wale bhi shamil hain. Is se wazeh hota hai ke da'wat-e-deen sirf anbiya ka kaam nahi, balki har musalman ki zimmedari hai.
Da'wat-e-deen mein ilm aur hikmat ka hona nihayat zaroori hai taake log sahih tareeqe se Allah ki taraf ruju karein. Ayat ke ikhtitam par Rasoolullah (SAW) ne Allah ki paaki bayan ki aur shirk se apni bezaari ka izhar kiya, jo tauheed ki ahmiyat par zor deta hai. Da'wat ka markaz hamesha tauheed hona chahiye.
Surah 12 : 109
وَ مَاۤ اَرْسَلْنَا مِنْ قَبْلِكَ اِلَّا رِجَالًا نُّوْحِیْۤ اِلَیْهِمْ مِّنْ اَهْلِ الْقُرٰى١ؕ اَفَلَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ مِنْ قَبْلِهِمْ١ؕ وَ لَدَارُ الْاٰخِرَةِ خَیْرٌ لِّلَّذِیْنَ اتَّقَوْا١ؕ اَفَلَا تَعْقِلُوْنَ
Aur humne aap se pehle bhi (jab kabhi) rasool bheje hain to woh mard hi the jin par hum wahi nazil karte the, shehron ke rehne walon mein se. Kya in logon ne zameen mein safar nahi kiya taake dekhte ke un se pehle walon ka anjaam kya hua? Aur yaqeenan aakhirat ka ghar un logon ke liye behtar hai jinhone taqwa ikhtiyar kiya. Kya tum aqal nahi rakhte?
Is ayat mein Allah Ta'ala mushrikeen ke is aitraz ka jawab de rahe hain ke Rasool (SAW) ek insaan hain. Allah Ta'ala ne wazeh kiya ke unse pehle bhi jitne Rasool bheje gaye, woh sab insaan hi the aur shehron ke rehne wale the, jin par Allah wahi nazil karta tha. Is se sabit hota hai ke risalat ke liye insaan hona koi aib nahi, balki Allah ki sunnat hai.
Phir Allah Ta'ala logon ko zameen mein safar karne aur guzri qaumon ke anjaam se ibrat hasil karne ki targheeb de rahe hain. Qaum-e-Aad, Samood, aur Fir'aun jaise qaumon ka zikr isliye kiya jata hai taake log unki tabahi se sabaq seekhein. Ayat ke ikhtitam par aakhirat ki behtari aur taqwa ki ahmiyat bayan ki gayi hai, aur logon ko aqal se kaam lene ki talqeen ki gayi hai.
Surah 12 : 110
حَتّٰۤى اِذَا اسْتَیْئَسَ الرُّسُلُ وَ ظَنُّوْۤا اَنَّهُمْ قَدْ كُذِبُوْا جَآءَهُمْ نَصْرُنَا فَنُجِّیَ مَنْ نَّشَآءُ١ؕ وَ لَا یُرَدُّ بَاْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِیْنَ
Hatta ke jab Rasool (apni qaum ki taraf se) mayoos ho gaye aur unhone gumaan kiya ke unhein jhutlaya gaya hai, tab unhein hamari madad aa pahunchi. Phir jise humne chaha nijaat di, aur hamara azaab mujrim qaum se nahi tala jaata.
Yeh ayat Rasoolon aur unke manne walon ke liye tasalli aur ummeed ka paigham hai. Is mein bayan kiya gaya hai ke Allah ki madad us waqt aati hai jab Rasool apni qaum ki taraf se mukammal taur par mayoos ho jate hain aur unhein yeh gumaan hone lagta hai ke unhein jhutlaya gaya hai. Yeh gumaan insani fitrat ka hissa hai, jab da'wat ke bawajood log iman nahi laate aur mukhalifat badh jati hai.
Is nazuk waqt mein Allah ki madad aati hai aur woh apne Rasoolon aur unke pairukaron ko nijaat deta hai. Iske bar-aks, mujrim qaumon par Allah ka azaab aata hai jise koi taal nahi sakta. Is ayat se yeh sabaq milta hai ke mushkilat aur azmaish ke waqt bhi Allah ki madad se mayoos nahi hona chahiye, kyunki Allah ka waada sachcha hai aur uski madad yaqeenan aati hai, agarche usmein waqt lage.
Surah 12 : 111
لَقَدْ كَانَ فِیْ قَصَصِهِمْ عِبْرَةٌ لِّاُولِی الْاَلْبَابِ مَا كَانَ حَدِیْثًا یُّفْتَرٰى وَ لٰكِنْ تَصْدِیْقَ الَّذِیْ بَیْنَ یَدَیْهِ وَ تَفْصِیْلَ كُلِّ شَیْءٍ وَّ هُدًى وَّ رَحْمَةً لِّقَوْمٍ یُّؤْمِنُوْنَ
Beshak unke qisson mein aqal walon ke liye ibarat hai. Yeh koi banaya hua qissa nahi, balki jo isse pehle ki kitabein hain unki tasdeeq hai, aur har cheez ki tafseel hai, aur hidayat aur rehmat hai un logon ke liye jo imaan late hain.
Is aayat mein Allah Ta'ala ne Surah Yusuf ke ikhtitam par is baat ki wazahat farmayi hai ke jo qisse is kitaab mein bayan kiye gaye hain, khaas taur par Hazrat Yusuf (AS) ka qissa, un mein aqal aur samajh rakhne walon ke liye bahut badi ibarat aur naseehat hai. Yeh qisse sirf kahaniyan nahi hain, balki in mein gehri hikmat aur hidayat posheeda hai. In qisson ke zariye Allah Ta'ala insano ko sabr, shukr, tawakkul, aur mushkilat mein istiqamat ka dars dete hain.
Allah Ta'ala ne mazeed farmaya ke yeh Quran koi banayi hui baat nahi hai, jise kisi ne khud se ghadh liya ho. Balki yeh un kitabon ki tasdeeq karta hai jo is se pehle nazil hui hain, jaise Taurat aur Injeel. Yeh Quran har us cheez ki tafseel bayan karta hai jo insaniyat ki hidayat ke liye zaroori hai, aur yeh imaan walon ke liye hidayat aur rehmat ka zariya hai. Is mein zindagi ke har shobay ke liye rehnumayi maujood hai, jo log is par ghaur karte hain aur is par amal karte hain, woh dunya aur akhirat mein kamyabi pate hain.
