Surah Ar-Ra'd (Garaj) bhi ek Makki Surah hai, jiska nuzool Makkah ke aakhri daur mein hua tha. Us waqt ke haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah ke aitezaazaat (objections) aur tashaddud (oppression) apne urooj par the, aur woh Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} se mu'jizon (miracles) ka mutalba kar rahe the. Is Surah ki Markazi Theme 'Tauheed (Allah ki Wahdaniyat) ka Elan', 'Risaalat ka Tasdeeq', aur 'Qudrat-e-Ilahi' (Divine Power) hai. Is Surah mein Allah Ta'ala ne apni qudrat ke saboot dene ke liye Kayenaat (universe) ki nishaniyon ko pesh kiya hai, jismein badal, bijli, aur garaj (ra'd) shamil hain. Allah ne wazeh kiya hai ke jis tarah woh asman aur zameen ke nizam ko chala raha hai, usi tarah woh wahdahu la shareeka lah (akela aur uska koi shareek nahi) hai.Ahkam aur naseehatein yeh hain: Logon ko bataya gaya hai ke unke paas jo hidayat aayi hai woh haq hai, aur inkar karne walon ka anjaam bura hoga. Isme Qadr-e-Ilahi (Taqdeer) aur is baat par zor diya gaya hai ke Allah kisi qaum ki haalat tab tak nahi badalta jab tak woh khud apni haalat na badle. Iske ilawa, Imaan walon ko hukm diya gaya hai ke woh apne Ahd-o-Paiman ko poora karein aur sirf Allah ko apna wali aur waaris (protector and helper) banayen.
Surah 13 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 13 : 1
الٓمّٓرٰ تِلْكَ اٰیٰتُ الْكِتٰبِ وَ الَّذِیْۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ الْحَقُّ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یُؤْمِنُوْنَ
Alif-Laam-Meem-Raa. Yeh kitaab ki aayatein hain. Aur jo kuch aap par aap ke Rab ki taraf se nazil kiya gaya hai, woh bilkul haq hai, lekin aksar log imaan nahi laate.
Yeh Ayat-e-Mubaraka Quran-e-Kareem ki azmat aur uski haqeeqat ka bayan karti hai. Allah Ta'ala ne farmaya ke yeh kitaab, jo Muhammad (SAW) par nazil ki gayi hai, bilkul sach hai aur usmein koi shak nahi. Iska har hukm, har khabar aur har waada haq par mabni hai. Yeh kitaab insaniyat ke liye hidayat ka sarchashma hai jo unhein andheron se nikal kar roshni ki taraf laati hai.
Lekin afsos ki baat yeh hai ke aksar log is haqeeqat ko tasleem nahi karte. Woh apni dunyawi masroofiyat, jahaalat ya takabbur ki wajah se Allah ki is roshan kitaab se munh mod lete hain. Unka yeh inkar unhein duniya aur akhirat dono mein nuqsan pahunchata hai. Quran ki sacchai par imaan lana hi kamyabi ki kunji hai.
Surah 13 : 2
اَللّٰهُ الَّذِیْ رَفَعَ السَّمٰوٰتِ بِغَیْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَ كُلٌّ یَّجْرِیْ لِاَجَلٍ مُّسَمًّى یُدَبِّرُ الْاَمْرَ یُفَصِّلُ الْاٰیٰتِ لَعَلَّكُمْ بِلِقَآءِ رَبِّكُمْ تُوْقِنُوْنَ
Allah hi hai jisne aasmanon ko baghair sutoon ke buland kiya jinko tum dekhte ho, phir woh Arsh par mustawi hua. Aur usne sooraj aur chaand ko musakhkhar kiya, har ek muqarrar waqt tak chal raha hai. Woh har kaam ka intezam karta hai, woh apni nishaniyon ko khol khol kar bayan karta hai taake tum apne Rab se mulaqat ka yaqeen karo.
Is Ayat mein Allah Ta'ala apni be-misaal qudrat aur azmat ka zikr farmate hain. Usne aasmanon ko baghair kisi sutoon ke buland kiya, jo uski qudrat ki aik azeem nishani hai. Phir woh apne Arsh par mustawi hua, jo uski badshahat aur hukmarani ka izhar hai. Usne sooraj aur chaand ko insaniyat ke liye musakhkhar kiya, jo aik muqarrar nizam ke tehat apni manzil ki taraf gamzan hain.
Yeh sab nizam Allah Ta'ala ki tadbeer aur hikmat ka saboot hain. Woh har cheez ka intezam karta hai aur apni nishaniyon ko wazeh taur par bayan karta hai taake log ghaur-o-fikr karein aur is baat par yaqeen rakhein ke unhein aik din apne Rab se milna hai. Aakhirat par imaan hi in nishaniyon ka asal maqsad hai, jo insaan ko apni zindagi ka maqsad samajhne mein madad deta hai.
Surah 13 : 3
وَ هُوَ الَّذِیْ مَدَّ الْاَرْضَ وَ جَعَلَ فِیْهَا رَوَاسِیَ وَ اَنْهٰرًا وَ مِنْ كُلِّ الثَّمَرٰتِ جَعَلَ فِیْهَا زَوْجَیْنِ اثْنَیْنِ یُغْشِی الَّیْلَ النَّهَارَ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّتَفَكَّرُوْنَ
Aur wahi hai jisne zameen ko phailaya aur usmein pahad aur nahren banaye. Aur har qism ke phalon mein usne do do qismein banayi hain. Woh raat ko din par dhank deta hai. Beshak ismein un logon ke liye nishaniyan hain jo ghaur-o-fikr karte hain.
Allah Ta'ala is Ayat mein zameen ki takhleeq aur usmein maujood apni nishaniyon ka zikr farmate hain. Usne zameen ko phailaya taake insaan us par reh sakein aur apni zindagi guzaar sakein. Usmein mazboot pahad banaye jo zameen ko mustahkam rakhte hain aur nahren jaari keen jo pani faraham karti hain, zindagi ka sabab banti hain.
Mazeed, Allah ne har qism ke phalon mein do do qismein banayi hain, jo uski takhleeq ki tanawwu (diversity) aur hikmat ko zahir karti hain. Raat ka din par chha jana aur din ka raat par aana bhi uski qudrat ka aik ajeeb nizam hai. Beshak, in sab mein un logon ke liye khuli nishaniyan hain jo ghaur-o-fikr karte hain aur Allah ki azmat ko pehchante hain.
Surah 13 : 4
وَ فِی الْاَرْضِ قِطَعٌ مُّتَجٰوِرٰتٌ وَّ جَنّٰتٌ مِّنْ اَعْنَابٍ وَّ زَرْعٌ وَّ نَخِیْلٌ صِنْوَانٌ وَّ غَیْرُ صِنْوَانٍ یُّسْقٰى بِمَآءٍ وَّاحِدٍ وَ نُفَضِّلُ بَعْضَهَا عَلٰى بَعْضٍ فِی الْاُكُلِ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّعْقِلُوْنَ
Aur zameen mein qareeb qareeb zameen ke tukde hain, aur angooron ke baagh hain, aur khetiyan hain, aur khajoor ke darakht hain, kuch dohre (ek jad se do taney) aur kuch ikahre (alag alag taney), jin sab ko ek hi paani se serab kiya jata hai. Aur hum unmein se baaz ko baaz par phal mein fazilat dete hain. Beshak ismein un logon ke liye nishaniyan hain jo aqal rakhte hain.
Is Ayat mein Allah Ta'ala zameen ki mukhtalif qismon aur unki paidawar mein maujood apni nishaniyon ko bayan karte hain. Zameen par qareeb qareeb tukde hain, lekin unki mitti, unki paidawar aur unke zaiqe mein farq hota hai. Angooron ke baagh, khetiyan aur khajoor ke darakht, chahe woh aik hi jad se nikle hon ya alag alag, sab ko ek hi paani se serab kiya jata hai.
Iske bawajood, Allah Ta'ala unmein se baaz ko baaz par phal aur zaiqe mein fazilat deta hai. Yeh is baat ki daleel hai ke sirf paani ya zameen hi sab kuch nahi, balki Allah ki qudrat aur hikmat hai jo har cheez ko uski makhsoos khasusiyat deti hai. Beshak, in sab mein un logon ke liye nishaniyan hain jo aqal rakhte hain aur in haqeeqaton ko samajhte hain.
Surah 13 : 5
وَ اِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ ءَاِذَا كُنَّا تُرٰبًا ءَاِنَّا لَفِیْ خَلْقٍ جَدِیْدٍ اُولٰٓئِكَ الَّذِیْنَ كَفَرُوْا بِرَبِّهِمْ وَ اُولٰٓئِكَ الْاَغْلٰلُ فِیْۤ اَعْنَاقِهِمْ وَ اُولٰٓئِكَ اَصْحٰبُ النَّارِ هُمْ فِیْهَا خٰلِدُوْنَ
Aur agar aap ta'ajjub karein to unka yeh qaul ta'ajjub-khez hai ke "Jab hum mitti ho jayenge, to kya hum naye sire se paida kiye jayenge?" Yahi log hain jinhone apne Rab ka kufr kiya. Aur yahi log hain jinki gardanon mein tauq honge. Aur yahi log dozakh wale hain, woh usmein hamesha rahenge.
Is Ayat mein Allah Ta'ala un logon ke ta'ajjub-khez qaul ka zikr farmate hain jo qayamat aur dobara uthaye jaane ka inkar karte hain. Woh kehte hain ke jab hum mitti ho jayenge to kya naye sire se paida kiye jayenge? Yeh unki aqal ki kamzori aur kufr ki alamat hai, jabke Allah ne aasmanon aur zameen ko banaya, jo isse kahin zyada mushkil kaam hai.
Aise log jinhone apne Rab ka inkar kiya, unka anjaam nihayat dardnak hoga. Unki gardanon mein tauq honge, jo unki zillat aur azab ki nishani hai. Aur woh dozakh wale hain, jahan woh hamesha hamesha rahenge. Yeh Ayat qayamat ke inkar ke khatarnak nataij aur Allah ki qudrat par imaan ki ahmiyat ko wazeh karti hai.
Surah 13 : 6
وَ یَسْتَعْجِلُوْنَكَ بِالسَّیِّئَةِ قَبْلَ الْحَسَنَةِ وَ قَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلٰتُ وَ اِنَّ رَبَّكَ لَذُوْ مَغْفِرَةٍ لِّلنَّاسِ عَلٰى ظُلْمِهِمْ وَ اِنَّ رَبَّكَ لَشَدِیْدُ الْعِقَابِ
Aur woh aapse burai (azab) ka jaldi mutalaba karte hain achai (rehmat) se pehle, halanke unse pehle kayi misalein (azab ki) guzar chuki hain. Beshak aapka Rab logon ko unke zulm ke bawajood bakshne wala hai, aur beshak aapka Rab sakht azab dene wala bhi hai.
Kuffar-e-Makkah Nabi Akram (SAW) se azab ka mutalaba karte the, achai (rehmat) se pehle. Yeh unki jahalat aur sar kashi thi. Allah Ta'ala unhein guzishta qaumon ke anjaam se darata hai jin par unke gunahon ki wajah se azab nazil hua. Is ayat mein Allah Ta'ala apni do azeem sifaton ka zikr farmata hai: Maghfirat aur Shadeed Azab. Ek taraf woh logon ke zulm aur gunahon ke bawajood unhein bakshne wala hai, agar woh tauba karein. Doosri taraf, woh unke liye sakht azab bhi rakhta hai jo apni sarkashi par qaim rehte hain aur hidayat qabool nahi karte. Yeh Allah ki adl aur hikmat ka taqaza hai ke woh gunahgaron ko foran pakad nahi leta, balki unhein mauqa deta hai, lekin jab hadd se guzar jate hain to phir uska azab bhi sakht hota hai.
Surah 13 : 7
وَ یَقُوْلُ الَّذِیْنَ كَفَرُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖ اِنَّمَاۤ اَنْتَ مُنْذِرٌ وَّ لِكُلِّ قَوْمٍ هَادٍ
Aur kafir kehte hain ke is (Nabi) par uske Rab ki taraf se koi nishani (maujiza) kyun nahi utara gaya? Aap to sirf darane wale hain, aur har qaum ke liye ek hidayat dene wala hai.
Kafir log Nabi Akram (SAW) se maujize ka mutalaba karte the, jaise pehle ambiya ko diye gaye the. Woh kehte the ke un par Rab ki taraf se koi nishani kyun nahi utari gayi. Allah Ta'ala iske jawab mein farmata hai ke Nabi (SAW) ka bunyadi mansab sirf darane wala hai. Aapka kaam logon ko Allah ke azab se khabardar karna aur unhein hidayat ki taraf bulana hai. Maujize dikhana ya na dikhana Allah ke ikhtiyar mein hai. Har qaum ke liye Allah ne ek hidayat dene wala bheja hai, aur Nabi Muhammad (SAW) bhi apni qaum ke liye hidayat dene wale hain. Quran-e-Kareem khud ek azeem maujiza hai jo unki hidayat ke liye kafi hai.
Surah 13 : 8
اَللّٰهُ یَعْلَمُ مَا تَحْمِلُ كُلُّ اُنْثٰى وَ مَا تَغِیْضُ الْاَرْحَامُ وَ مَا تَزْدَادُ وَ كُلُّ شَیْءٍ عِنْدَهٗ بِمِقْدَارٍ
Allah jaanta hai jo kuch har aurat ke pet mein palta hai, aur jo kuch reham kam karte hain aur jo kuch badhate hain. Aur har cheez uske paas ek muqarrar andaze ke mutabiq hai.
Yeh ayat Allah Ta'ala ke mukammal ilm aur qudrat ko bayan karti hai. Allah Ta'ala har aurat ke reham mein palne wale bachche ke bare mein sab kuch jaanta hai, uski jins, uski umar, uski shakal-o-surat, aur uski taqdeer. Woh yeh bhi jaanta hai ke reham mein kya kami hoti hai aur kya izafa hota hai, yani hamal ka waqt kam hota hai ya zyada, ya bachche ki nasho-numa mein kya tabdeelian aati hain. Aur har cheez uske paas ek muqarrar andaze ke mutabiq hai. Koi cheez bhi uske ilm aur uski tadbeer se bahar nahi. Yeh is baat ki daleel hai ke Allah hi har cheez ka khaliq, malik aur mudabbir hai.
Surah 13 : 9
عٰلِمُ الْغَیْبِ وَ الشَّهَادَةِ الْكَبِیْرُ الْمُتَعَالِ
Woh ghaib aur zahir ka jaanne wala hai, sabse bada, sabse buland.
Yeh ayat Allah Ta'ala ki azeem sifaton ka bayan hai. Woh ghaib aur shahadat (poshida aur zahir) har cheez ka jaanne wala hai. Koi cheez uske ilm se chupi nahi, chahe woh hamare samne ho ya hamari nazron se ojhal ho. Woh Al-Kabeer hai, yaani sabse bada, har cheez se azeem aur buland. Aur Al-Muta'al hai, yaani sabse buland-o-bala, har kami aur kamzori se pak. Yeh sifatein is baat ko wazeh karti hain ke Allah Ta'ala ki zaat har aib se paak aur har kamal se muttasil hai. Uska ilm aur uski qudrat har cheez par haawi hai.
Surah 13 : 10
سَوَآءٌ مِّنْكُمْ مَّنْ اَسَرَّ الْقَوْلَ وَ مَنْ جَهَرَ بِهٖ وَ مَنْ هُوَ مُسْتَخْفٍ بِالَّیْلِ وَ سَارِبٌ بِالنَّهَارِ
Tum mein se barabar hai woh jo baat chup kar kahe ya jo use zahir kare, aur woh jo raat mein chupa ho ya din mein khule aam chal raha ho.
Yeh ayat Allah Ta'ala ke mukammal ilm aur nigrani ko bayan karti hai. Is mein bataya gaya hai ke Allah ke liye koi farq nahi padta ke koi shakhs apni baat ko chup kar kahe ya usay zahir kare. Isi tarah, woh shakhs jo raat ki tareeki mein chupa hua ho ya din ki roshni mein khule aam chal raha ho, Allah Ta'ala har ek ke haal se bakhabar hai. Uske ilm se koi cheez posheeda nahi. Yeh ayat logon ko is baat ki taraf mutawajjeh karti hai ke woh apne amaal aur aqwal mein Allah se darrte rahein, kyunki woh har cheez ka gawah hai aur har amal ka hisab lega.
Surah 13 : 11
لَهٗ مُعَقِّبٰتٌ مِّنْۢ بَیْنِ یَدَیْهِ وَ مِنْ خَلْفِهٖ یَحْفَظُوْنَهٗ مِنْ اَمْرِ اللّٰهِ اِنَّ اللّٰهَ لَا یُغَیِّرُ مَا بِقَوْمٍ حَتّٰى یُغَیِّرُوْا مَا بِاَنْفُسِهِمْ وَ اِذَاۤ اَرَادَ اللّٰهُ بِقَوْمٍ سُوْٓءًا فَلَا مَرَدَّ لَهٗ وَ مَا لَهُمْ مِّنْ دُوْنِهٖ مِنْ وَّالٍ
Uske liye aage aur peeche se nigran (farishte) hain jo Allah ke hukm se uski hifazat karte hain. Beshak Allah kisi qaum ki haalat nahi badalta jab tak woh khud apni haalat na badal lein. Aur jab Allah kisi qaum ke saath bura irada karta hai, toh usko koi taal nahi sakta, aur unke liye uske siwa koi madadgar nahi.
Is Ayah mein Allah Ta'ala insaan ki hifazat ka zikr farmate hain. Har insaan ke liye farishte muqarrar hain jo uske aage aur peeche se Allah ke hukm se uski hifazat karte hain. Yeh hifazat musibat, balaon aur dushmano se hoti hai, jab tak Allah ka hukm na ho.
Ayah ka doosra hissa ek azeem usool bayan karta hai: "Beshak Allah kisi qaum ki haalat nahi badalta jab tak woh khud apni haalat na badal lein." Iska matlab hai ke qaumon ki taraqqi ya zawal unke apne aamal, akhlaq aur imaan par munhasir hai. Jab log apni nafsani halat, imaan aur aamal ko behtar karte hain, toh Allah unki dunyawi aur deeni halat ko bhi behtar karta hai. Aur jab woh bigaad paida karte hain, toh Allah unki halat ko badal deta hai.
Aakhri hissa Allah ki qudrat aur faisle ki pukhtagi ko wazeh karta hai. Jab Allah kisi qaum ke liye bura irada kar le, yaani un par azab ya musibat lana chahe, toh koi usko rok nahi sakta. Us waqt Allah ke siwa unka koi madadgar nahi hota. Yeh Ayah insaan ko apne aamal ki islah aur Allah par tawakkul ki talqeen karti hai.
Surah 13 : 12
هُوَ الَّذِیْ یُرِیْكُمُ الْبَرْقَ خَوْفًا وَّ طَمَعًا وَّ یُنْشِئُ السَّحَابَ الثِّقَالَ
Wohi hai jo tumhe bijli dikhata hai, khauf aur ummeed ke saath, aur wohi bhari badal paida karta hai.
Yeh Ayah Allah Ta'ala ki qudrat aur wahdaniyat ki nishaniyon mein se ek ka zikr karti hai. Allah hi hai jo insaan ko bijli ki chamak dikhata hai. Is bijli mein do ehsaasat paye jaate hain: ek khauf (darr) ka, ke kahin yeh bijli azab ya tabahi ka sabab na ban jaye, aur doosra tame'a (ummeed) ka, ke yeh barish ki alamat hai jo zameen ko zinda karti hai aur faslon ke liye zaroori hai.
Isi tarah, Allah hi hai jo bhaari badal paida karta hai. Yeh badal pani se bhare hote hain aur Allah ke hukm se barish barsate hain. Yeh sab Allah ki azeem qudrat aur uski tadbeer ka saboot hai. In nishaniyon mein gaur-o-fikar karne se insaan Allah ki azmat aur uski wahdaniyat ko pehchan sakta hai, aur us par imaan la sakta hai. Yeh Ayah insaan ko Allah ki qudrat par gaur karne aur uski nematon ka shukr ada karne ki dawat deti hai.
Surah 13 : 13
وَ یُسَبِّحُ الرَّعْدُ بِحَمْدِهٖ وَ الْمَلٰٓئِكَةُ مِنْ خِیْفَتِهٖ وَ یُرْسِلُ الصَّوَاعِقَ فَیُصِیْبُ بِهَا مَنْ یَّشَآءُ وَ هُمْ یُجَادِلُوْنَ فِی اللّٰهِ وَ هُوَ شَدِیْدُ الْمِحَالِ
Aur garaj uski hamd ke saath tasbeeh karti hai aur farishte bhi uske khauf se (tasbeeh karte hain). Aur woh bijliyan bhejta hai, phir jise chahta hai us par gira deta hai, aur woh Allah ke baare mein jhagadte hain, halanke woh sakht quwwat wala hai.
Is Ayah mein Allah Ta'ala apni qudrat aur azmat ka mazeed izhar farmate hain. Farmaya gaya ke garaj (Ra'd) Allah ki hamd ke saath tasbeeh karti hai, aur farishte bhi Allah ke khauf se uski tasbeeh karte hain. Yeh is baat ki daleel hai ke har cheez, chahe woh bejaan nazar aaye, Allah ki azmat aur qudrat ko pehchanti hai aur uski ibadat karti hai.
Allah hi hai jo bijliyan (sawa'iq) bhejta hai aur jise chahta hai us par gira deta hai. Yeh bijliyan kabhi azab ka sabab banti hain aur kabhi Allah ki qudrat ka nishan. Iske bawajood, kuch log Allah ke baare mein jhagadte hain aur uski wahdaniyat ka inkar karte hain. Unhe yeh samajhna chahiye ke Allah Ta'ala sakht quwwat wala hai, uski pakad bahut mazboot hai aur koi uske muqable mein nahi aa sakta. Is Ayah mein un logon ko tanbeeh ki gayi hai jo Allah ki qudrat aur uski wahdaniyat ka inkar karte hain, halanke har taraf uski nishaniyan maujood hain.
Surah 13 : 14
لَهٗ دَعْوَةُ الْحَقِّ وَ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِهٖ لَا یَسْتَجِیْبُوْنَ لَهُمْ بِشَیْءٍ اِلَّا كَبَاسِطِ كَفَّیْهِ اِلَى الْمَآءِ لِیَبْلُغَ فَاهُ وَ مَا هُوَ بِبَالِغِهٖ وَ مَا دُعَآءُ الْكٰفِرِیْنَ اِلَّا فِیْ ضَلٰلٍ
Usi ke liye sachchi pukar hai. Aur jinhe woh uske siwa pukarate hain, woh unki kisi cheez ka jawab nahi dete, magar us shakhs ki tarah jo apne haath paani ki taraf phailaye taake woh uske munh tak pahunch jaye, halanke woh us tak pahunchne wala nahi. Aur kafiron ki pukar toh sirf gumrahi mein hai.
Is Ayah mein Allah Ta'ala ne dua ki haqeeqat aur shirk ki be-faidaigi ko wazeh farmaya hai. Farmaya gaya ke sachchi pukar (dua-e-haq) sirf Allah hi ke liye hai. Usi ke paas har cheez ka ikhtiyar hai aur wohi duaon ko sunne aur qabool karne wala hai.
Jo log Allah ke siwa doosron ko pukarate hain, chahe woh but hon, buzurg hon ya koi aur makhlooq, woh unki kisi bhi cheez ka jawab nahi de sakte. Unki misaal aisi hai jaise ek pyaasa shakhs apne haath paani ki taraf phailaye taake paani uske munh tak pahunch jaye, halanke woh paani us tak kabhi nahi pahunchega. Isi tarah, mushrikon ki duayein aur pukar be-kaar hain, unka koi natija nahi nikalta.
Ayah ke aakhir mein wazeh kiya gaya ke kafiron ki pukar sirf gumrahi mein hai. Kyunki woh ghalat maqam par pukar rahe hain, unki duayein be-maqsad aur be-faida hain. Yeh Ayah Tawheed ki bunyadi taleem deti hai ke dua sirf Allah se ki jaye aur shirk se ijtenab kiya jaye.
Surah 13 : 15
وَ لِلّٰهِ یَسْجُدُ مَنْ فِی السَّمٰوٰتِ وَ الْاَرْضِ طَوْعًا وَّ كَرْهًا وَّ ظِلٰلُهُمْ بِالْغُدُوِّ وَ الْاٰصَالِ
Aur Allah hi ko sajda karte hain jo kuch aasmanon aur zameen mein hai, khushi se ya na-khushi se, aur unke saaye bhi subah aur sham.
Is Ayah mein Allah Ta'ala apni azmat aur qudrat ka izhar farmate hue bayan karte hain ke aasmanon aur zameen mein jo kuch bhi hai, sab Allah hi ko sajda karta hai. Sajda yahan do tarah ka hai: ek ikhtiyari sajda (khushi se), jaise momineen aur farishte Allah ki ibadat karte hain aur uske hukm ki pairwi karte hain. Doosra jabri sajda (na-khushi se), jiska matlab hai ke har makhlooq, chahe woh kafir ho ya bejaan cheez, Allah ke banaye hue qudrati qanoon aur nizam ke taabe hai aur uski marzi ke khilaf nahi ja sakti.
Mazeed farmaya gaya ke unke saaye bhi subah aur sham Allah ko sajda karte hain. Saaye ka sajda is tarah hai ke woh Allah ke hukm se badalte hain, kabhi lambe hote hain aur kabhi chhote, kabhi mashriq ki taraf jhukte hain aur kabhi maghrib ki taraf. Yeh unka Allah ke nizam ke aage sar jhukana hai. Yeh Ayah Allah ki wahdaniyat aur uski qudrat-e-kamilah ka saboot hai, ke poori kaaynat uske hukm ke taabe hai aur uski azmat ke samne jhuki hui hai.
Surah 13 : 16
قُلْ مَنْ رَّبُّ السَّمٰوٰتِ وَ الْاَرْضِ قُلِ اللّٰهُ قُلْ اَفَاتَّخَذْتُمْ مِّنْ دُوْنِهٖۤ اَوْلِیَآءَ لَا یَمْلِكُوْنَ لِاَنْفُسِهِمْ نَفْعًا وَّ لَا ضَرًّا قُلْ هَلْ یَسْتَوِی الْاَعْمٰى وَ الْبَصِیْرُ اَمْ هَلْ تَسْتَوِی الظُّلُمٰتُ وَ النُّوْرُ اَمْ جَعَلُوْا لِلّٰهِ شُرَكَآءَ خَلَقُوْا كَخَلْقِهٖ فَتَشَابَهَ الْخَلْقُ عَلَیْهِمْ قُلِ اللّٰهُ خَالِقُ كُلِّ شَیْءٍ وَّ هُوَ الْوَاحِدُ الْقَهَّارُ
Kaho, "Aasmano aur zameen ka Rab kaun hai?" Kaho, "Allah." Kaho, "Kya phir tumne uske siwa aise wali bana liye hain jo khud apne liye na nafa ke malik hain aur na nuqsan ke?" Kaho, "Kya andha aur dekhne wala barabar ho sakte hain? Ya kya andhere aur roshni barabar ho sakte hain? Ya kya unhone Allah ke aise shareek bana liye hain jinhone uski makhlooq ki tarah kuch paida kiya ho, aur is wajah se un par paidaish mushkil ho gayi ho?" Kaho, "Allah har cheez ka Khalik hai, aur wahi akela zabardast hai."
Is Ayah mein Allah Ta'ala Rasoolullah (SAW) ko hukm de rahe hain ke mushrikon se sawal karein ke aasmano aur zameen ka Rab kaun hai? Jab woh jawab na de sakein ya Allah ka naam lein, to un par hujjat qaim ki jaye. Allah hi har cheez ka Khalik aur Malik hai, phir uske siwa aise mabood kaise banaye ja sakte hain jo apne liye bhi nafa ya nuqsan ke ikhtiyar nahi rakhte?
Ayah mazeed misalein deti hai: kya andha aur dekhne wala barabar ho sakte hain? Ya kya andhere aur roshni barabar ho sakte hain? Is se murad hai ke Haq aur Batil, Iman aur Kufr kabhi barabar nahi ho sakte. Haq dekhne wale ki tarah roshan aur wazeh hai, jabke Batil andhe ki tarah gumrahi aur tareeki hai.
Phir sawal kiya gaya ke kya unhone Allah ke aise shareek banaye hain jinhone Allah ki tarah kuch paida kiya ho? Agar nahi, to phir unke shareek banane ka kya matlab? Allah hi har cheez ka Khalik hai aur wahi Wahid-ul-Qahhar hai, yani akela aur sab par ghalib. Is se tawheed ki bunyadi daleel pesh ki gayi hai.
Surah 13 : 17
اَنْزَلَ مِنَ السَّمَآءِ مَآءً فَسَالَتْ اَوْدِیَةٌۢ بِقَدَرِهَا فَاحْتَمَلَ السَّیْلُ زَبَدًا رَّابِیًا وَ مِمَّا یُوْقِدُوْنَ عَلَیْهِ فِی النَّارِ ابْتِغَآءَ حِلْیَةٍ اَوْ مَتَاعٍ زَبَدٌ مِّثْلُهٗ كَذٰلِكَ یَضْرِبُ اللّٰهُ الْحَقَّ وَ الْبَاطِلَ فَاَمَّا الزَّبَدُ فَیَذْهَبُ جُفَآءً وَ اَمَّا مَا یَنْفَعُ النَّاسَ فَیَمْكُثُ فِی الْاَرْضِ كَذٰلِكَ یَضْرِبُ اللّٰهُ الْاَمْثَالَ
Usne aasman se paani barsaya, to nadiyaan apni apni samaayi ke mutabiq beh nikleen, phir sailaab ne oopar utha hua jhaag uthaya. Aur jis cheez ko log aag par pighlate hain zevar ya bartan banane ke liye, us mein bhi us jhaag jaisa mail hota hai. Isi tarah Allah Haq aur Batil ki misaal deta hai. Pas jo jhaag hai, woh to bekaar ho kar chala jaata hai, aur jo cheez logon ko nafa deti hai, woh zameen mein baaqi rehti hai. Isi tarah Allah misalein bayan karta hai.
Is Ayah mein Allah Ta'ala ne Haq aur Batil ko do dilkash misalon se wazeh kiya hai. Pehli misaal barish ke paani ki hai jo aasman se barasta hai aur nadiyaan apni apni gunjaish ke mutabiq beh nikalti hain. Jab sailaab aata hai to apne saath jhaag (foam) bhi lata hai jo oopar tairta rehta hai. Yeh jhaag bekaar hota hai aur jaldi khatam ho jata hai, jabke paani jo zameen ko serab karta hai, woh baaqi rehta hai.
Doosri misaal un dhaaton (metals) ki hai jinhe log aag par pighlate hain taake zevar ya bartan bana sakein. Pighlane ke amal mein bhi mail ya jhaag oopar aa jata hai jo bekaar hota hai aur hata diya jata hai, jabke asli dhaat jo nafa dene wali hai, woh baaqi rehti hai.
In dono misalon se Allah Ta'ala samjhate hain ke Haq (truth) paani aur asli dhaat ki tarah hai jo nafa bakhsh aur mustaqil hai, jabke Batil (falsehood) jhaag aur mail ki tarah hai jo bekaar, aarzi aur khatam hone wala hai. Haq hamesha qaim rehta hai aur logon ko faida deta hai, jabke batil kitna bhi chamakdar dikhe, woh mit jata hai. Allah Ta'ala isi tarah misalein bayan karte hain taake log ghaur karein.
Surah 13 : 18
لِلَّذِیْنَ اسْتَجَابُوْا لِرَبِّهِمُ الْحُسْنٰى وَ الَّذِیْنَ لَمْ یَسْتَجِیْبُوْا لَهٗ لَوْ اَنَّ لَهُمْ مَّا فِی الْاَرْضِ جَمِیْعًا وَّ مِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖ اُولٰٓئِكَ لَهُمْ سُوْٓءُ الْحِسَابِ وَ مَاْوٰىهُمْ جَهَنَّمُ وَ بِئْسَ الْمِیْهَادُ
Jin logon ne apne Rab ki pukaar par labbaik kaha, unke liye behtareen anjaam hai. Aur jin logon ne uski pukaar ka jawab nahi diya, agar unke paas woh sab kuch ho jo zameen mein hai aur uske saath utna hi aur bhi, to woh usko dekar apni jaan chhurana chahenge. Unhi logon ke liye bura hisaab hai, aur unka thikana Jahannam hai, aur woh kya hi bura thikana hai.
Is Ayah mein Allah Ta'ala ne un logon ke anjaam ko wazeh kiya hai jinhone apne Rab ki dawat, yani Islam aur uske ehkamat ko qubool kiya. Aise logon ke liye 'Al-Husna' hai, jiska matlab hai Jannat aur behtareen jaza. Yeh unke Iman aur Aamal-e-Saliha ka sila hai.
Iske bar-aks, woh log jinhone Allah ki dawat ko thukra diya aur uski pukaar ka jawab nahi diya, unke liye shadeed azab ki waeed hai. Ayah bayan karti hai ke agar unke paas duniya ki saari daulat aur uske barabar mazeed bhi ho, to woh use apne aap ko azab se bachane ke liye fidiya (ransom) ke taur par dene ko tayyar ho jayenge. Lekin us din koi fidiya qubool nahi kiya jayega.
Aise logon ke liye 'Soo-ul-Hisab' hai, yani sakht aur bura hisaab, jahan unke gunahon par pakad hogi aur koi maaf karne wala nahi hoga. Unka thikana Jahannam hoga, jo ke sab se bura thikana hai. Yeh Ayah logon ko Allah ki dawat qubool karne aur uske ehkamat par amal karne ki targheeb deti hai, aur kufr o shirk ke anjaam se darati hai.
Surah 13 : 19
اَفَمَنْ یَّعْلَمُ اَنَّمَاۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ الْحَقُّ كَمَنْ هُوَ اَعْمٰى اِنَّمَا یَتَذَكَّرُ اُولُوا الْاَلْبَابِ
To kya woh shakhs jo jaanta hai ke jo kuch tumhari taraf tumhare Rab ki taraf se nazil kiya gaya hai woh Haq hai, us shakhs jaisa ho sakta hai jo andha hai? Naseehat to sirf aqalmand log hi qubool karte hain.
Is Ayah mein Allah Ta'ala ne ek nihayat ahem sawal ke zariye haqeeqat ko wazeh kiya hai: kya woh shakhs jo jaanta hai ke jo kuch tumhare Rab ki taraf se nazil hua hai woh Haq hai, us shakhs jaisa ho sakta hai jo andha hai? Zahir hai, dono barabar nahi ho sakte. Jo shakhs Quran ko Allah ka kalaam aur Haq samajhta hai, woh roshan aankhon wala hai, jabke jo is Haq ko tasleem nahi karta, woh roohani taur par andha hai, chahe uski zahiri aankhein kitni bhi theek hon.
Yeh Ayah Iman aur Kufr ke darmiyan farq ko numaya karti hai. Iman wala ilm aur baseerat rakhta hai, woh Haq ko pehchanta hai aur us par amal karta hai. Jabke kafir, agarche zahiri taur par dekhne wala ho, lekin Haqeeqat ko dekhne se mehroom hai, isliye woh gumrahi mein bhatakta rehta hai.
Ayah ke ikhtitam par farmaya gaya hai ke naseehat to sirf 'Ulul-Albab' (aqalmand log) hi qubool karte hain. 'Ulul-Albab' woh log hain jo gehri soch aur samajh rakhte hain, jo cheezon ki haqeeqat ko samajhte hain aur unke natijon par ghaur karte hain. Woh duniya ki chamak damak mein kho nahi jate, balki aakhirat ki tayyari karte hain aur Allah ke ehkamat par amal karte hain.
Surah 13 : 20
الَّذِیْنَ یُوْفُوْنَ بِعَهْدِ اللّٰهِ وَ لَا یَنْقُضُوْنَ الْمِیْثَاقَ
Woh log jo Allah ke ahad ko poora karte hain aur qaul ko nahi tortay.
Yeh Ayah pichli Ayah (19) mein bayan kiye gaye 'Ulul-Albab' (aqalmand logon) ki sifaton mein se pehli sifaat bayan karti hai. 'Ulul-Albab' woh log hain jo Allah ke ahad ko poora karte hain aur qaul ko nahi tortay. Allah ka ahad se murad woh ahad hai jo insaan ne fitri taur par Allah ki wahdaniyat aur uski ibadat ka kiya hai, ya woh ahad jo Allah ne apni kitabon aur Rasoolon ke zariye logon se liya hai, jismein Iman lana aur uske ehkamat par amal karna shamil hai.
Is ahad ko poora karne mein Allah ki itaat, uske faraiz ki adaigi, aur uske mamnoo'at se bachna shamil hai. 'Mithaq' se murad bhi wahi pakka ahad hai jo Allah aur uske bandon ke darmiyan hai, ya woh ahad jo bandon ne aapas mein kiya hai aur jise Allah ki raza ke liye poora karna zaroori hai. Ahad ko na todna Iman ki alamat aur aqalmand logon ki pehchan hai.
Is Ayah mein un logon ki tareef ki ja rahi hai jo apne qaul aur ahad ke pakke hote hain, chahe woh Allah se kiya gaya ahad ho ya bandon se. Yeh sifaat ek momin ki bunyadi khasusiyat hain aur Allah ki nazron mein pasandeeda hain. Is ahad ko poora karne wale hi duniya aur aakhirat mein kamyab hote hain.
Surah 13 : 21
وَ الَّذِیْنَ یَصِلُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ وَ یَخْشَوْنَ رَبَّهُمْ وَ یَخَافُوْنَ سُوْٓءَ الْحِسَابِؕ
Aur woh log jo un rishton ko jode rakhte hain jinhe Allah ne jodne ka hukm diya hai, aur apne Rab se darte hain aur bure hisab se khaufzada rehte hain.
Yeh ayat un logon ki sifaton ko bayan karti hai jo Allah ke ahkamat ki pairwi karte hain aur uske mutabiq zindagi guzarte hain. Woh un tamam rishton ko jode rakhte hain jinhe Allah ne jodne ka hukm diya hai. Is mein rishta-e-qarabt (sileh rehmi), iman ka rishta, aur insaniyat ka rishta shamil hai. Woh walidain, rishtedar, padosi, aur musalman bhaiyon ke huqooq ada karte hain. Iske sath hi, woh apne Rab se darte hain aur bure hisab se khaufzada rehte hain. Unhe yaqeen hota hai ke qayamat ke din unke tamam aamal ka hisab liya jayega, isliye woh gunahon se bachne aur naikiyan karne ki koshish karte hain. Yeh khauf unhe taqwa aur parhezgari ki taraf raghib karta hai, jo ek momin ki bunyadi pehchan hai.
Surah 13 : 22
وَ الَّذِیْنَ صَبَرُوا ابْتِغَآءَ وَجْهِ رَبِّهِمْ وَ اَقَامُوا الصَّلٰوةَ وَ اَنْفَقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّ عَلَانِیَةً وَّ یَدْرَءُوْنَ بِالْحَسَنَةِ السَّیِّئَةَ اُولٰٓئِكَ لَهُمْ عُقْبَى الدَّارِۙ
Aur woh log jinhon ne apne Rab ki raza ke liye sabr kiya, namaz qaim ki, aur jo kuch hum ne unhe rizq diya us mein se poshida aur zahir taur par kharch kiya, aur burai ko neki se dafa karte hain, unhi ke liye aakhirat ka behtareen anjaam hai.
Is ayat mein saleh logon ki mazeed sifaten bayan ki gayi hain. Woh Allah ki raza ke liye sabr karte hain, mushkilat aur azmaishon mein bhi apne iman par qaim rehte hain. Woh namaz ko uske tamam faraiz aur sunnaton ke sath qaim karte hain, jo unke aur Allah ke darmiyan rabte ka zariya hai. Woh apne rizq mein se poshida aur zahir taur par kharch karte hain, yani sadqa-o-khairat karte hain, chahe woh dikhawe ke liye na ho ya logon ke samne. Aur woh burai ko neki se dafa karte hain, yani agar koi unse bura sulook kare to woh jawab mein achha sulook karte hain. Aise logon ke liye Jannat ka behtareen anjaam hai, jahan unhe hamesha ki kamyabi aur rahat milegi.
Surah 13 : 23
جَنّٰتُ عَدْنٍ یَّدْخُلُوْنَهَا وَ مَنْ صَلَحَ مِنْ اٰبَآئِهِمْ وَ اَزْوَاجِهِمْ وَ ذُرِّیّٰتِهِمْ وَ الْمَلٰٓئِكَةُ یَدْخُلُوْنَ عَلَیْهِمْ مِّنْ كُلِّ بَابٍۚ
Woh hamesha rehne wale bagh (Jannat-e-Adn) jin mein woh dakhil honge aur unke baap dada, unki biwiyon aur unki aulaad mein se jo naik honge, aur farishte har darwaze se unke paas dakhil honge.
Yeh ayat un logon ke liye Allah ke inam ka zikr karti hai jinka zikr pichli ayaton mein hua. Unhe Jannat-e-Adn milegi, jo hamesha rehne wale bagh hain jahan har qism ki nematen muyassar hongi. Is Jannat mein woh sirf khud hi dakhil nahi honge, balki unke baap dada, unki biwiyon aur unki aulaad mein se jo naik honge, woh bhi unke sath dakhil honge. Yeh Allah ki taraf se ek azeem fazl hai ke naik logon ko unke pyaron ke sath jannat mein ikattha kiya jayega, taake unki khushi mukammal ho. Mazeed yeh ke, farishte har darwaze se unke paas dakhil honge, unka istiqbal karenge aur unhe salamati ki khushkhabri denge, jo unke liye izzat aur taskeen ka ba'is hoga.
Surah 13 : 24
سَلٰمٌ عَلَیْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِؕ
(Farishte kahenge) "Tum par salamati ho tumhare sabr ke badle mein, so kya hi behtareen hai aakhirat ka anjaam!"
Is ayat mein Jannat mein dakhil hone walon ke liye farishton ke khush-amdeed ka dilkash manzar bayan kiya gaya hai. Farishte unse kahenge: "Salamun Alaikum (Tum par salamati ho) tumhare sabr ke badle mein." Yeh salamati unke dunya mein kiye gaye sabr, mushkilat par istiqamat, aur Allah ke ahkamat ki pairwi ka sila hoga. Unhon ne Allah ki ita'at mein sabr kiya, gunahon se bachne mein sabr kiya, aur azmaishon par sabr kiya. Farishton ka yeh salam unke liye izzat, taskeen, aur Allah ki raza ki nishani hoga. Phir farishte mazeed kahenge: "So kya hi behtareen hai aakhirat ka anjaam!" Yeh is baat ki daleel hai ke dunya ki fani zindagi mein sabr karne walon ke liye Allah ne aakhirat mein behtareen aur hamesha rehne wala badla rakha hai.
Surah 13 : 25
وَ الَّذِیْنَ یَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ مِیْثَاقِهٖ وَ یَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ وَ یُفْسِدُوْنَ فِی الْاَرْضِ اُولٰٓئِكَ لَهُمُ اللَّعْنَةُ وَ لَهُمْ سُوْٓءُ الدَّارِ
Aur woh log jo Allah ke ahad ko pukhta karne ke baad tod dete hain, aur un rishton ko kaat dete hain jinhe Allah ne jodne ka hukm diya hai, aur zameen mein fasad phailate hain, unhi ke liye laanat hai aur unhi ke liye bura thikana hai.
Is ayat mein un logon ka zikr hai jo pichli ayaton mein bayan kiye gaye naik logon ke bilkul bar-aks hain. Yeh woh log hain jo Allah ke ahad ko pukhta karne ke baad tod dete hain. Is ahad mein Allah ki wahdaniyat ka iqrar, uske ahkamat ki pairwi, aur uske rasoolon par iman shamil hai. Woh un rishton ko kaat dete hain jinhe Allah ne jodne ka hukm diya hai, jaise rishta-e-qarabt aur musalmanon ke darmiyan bhaichara. Aur woh zameen mein fasad phailate hain, zulm, na-insaafi, aur gunahon ke zariye. Aise logon ke liye Allah ki laanat hai, yani Allah ki rehmat se doori aur uski narazgi, aur unhi ke liye bura thikana hai, jo ke Jahannam hai. Yeh unke bad-amaliyon ka seedha nateeja hai.
Surah 13 : 26
اَللّٰهُ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُ وَ فَرِحُوْا بِالْحَیٰوةِ الدُّنْیَا وَ مَا الْحَیٰوةُ الدُّنْیَا فِی الْاٰخِرَةِ اِلَّا مَتَاعٌ
Allah jise chahta hai rizq mein kushadgi deta hai aur jise chahta hai tangi karta hai. Aur yeh log dunyawi zindagi par khush ho gaye hain, halanke aakhirat ke muqable mein dunyawi zindagi sirf chand roz ka saman hai.
Allah Ta'ala apni be-misaal hikmat aur maslehat ke mutabiq jise chahta hai rizq mein kushadgi (farawani) ata karta hai aur jise chahta hai tangi (kami) karta hai. Yeh uski qudrat aur tadbeer ka hissa hai, jismein uski azmat aur insaniyat ke liye azmaish posheeda hai. Magar afsos ki baat yeh hai ke aksar log dunyawi zindagi ki ranginiyon aur uski aarzi khushiyon mein magan ho jaate hain. Woh iski chamak damak par farefta ho kar aakhirat ko bhool jaate hain, jahan asal aur daimi zindagi hai.
Halanke, Quran-e-Kareem wazeh taur par irshad farmata hai ke dunyawi zindagi aakhirat ke muqable mein sirf ek mamooli aur fani saman hai. Iski misaal us musafir ki si hai jo thodi der ke liye kisi saraaye mein thehre aur phir apni asal manzil ki taraf chal pade. Is ayat mein un logon ki sakht mazammat ki gayi hai jo sirf duniya ko apna maqsad-e-hayat bana lete hain aur aakhirat ki tayyari se ghafil rehte hain, jabke asal kamyabi aakhirat mein hai.
Surah 13 : 27
وَ یَقُوْلُ الَّذِیْنَ كَفَرُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖ قُلْ اِنَّ اللّٰهَ یُضِلُّ مَنْ یَّشَآءُ وَ یَهْدِیْۤ اِلَیْهِ مَنْ اَنَابَ
Aur kafir kehte hain ke is (Nabi) par uske Rab ki taraf se koi nishani kyun na utari gayi? Keh dijiye ke Allah jise chahta hai gumrah karta hai aur apni taraf hidayat deta hai use jo (uski taraf) rujoo karta hai.
Kuffar-e-Makkah Rasoolullah (SAW) se mojize talab karte the, jaisa ke unhone guzishta anbiya se kiye the, taake woh un par iman layen. Is par Allah Ta'ala ne farmaya ke mojize dikhana Allah ke ikhtiyar mein hai aur woh apni hikmat se faisla karta hai. Nabi ka kaam sirf Allah ka paigham pahunchana hai. Is ayat mein wazeh kiya gaya hai ke hidayat aur gumrahi ka ikhtiyar sirf Allah ke paas hai. Woh jise chahta hai gumrah karta hai aur jise chahta hai hidayat deta hai. Lekin Allah ki hidayat un logon ko milti hai jo sachche dil se uski taraf rujoo karte hain, tauba karte hain aur uske ahkamaat ki pairwi karte hain. Yeh Allah ka adl hai ke woh sirf un logon ko gumrah karta hai jo khud hidayat se munh modte hain aur apni zid par qaim rehte hain.
Surah 13 : 28
اَلَّذِیْنَ اٰمَنُوْا وَ تَطْمَئِنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِ اَلَا بِذِكْرِ اللّٰهِ تَطْمَئِنُّ الْقُلُوْبُ
Woh log jo iman laye aur unke dil Allah ke zikr se mutma'in hote hain. Khabardar! Allah ke zikr se hi dilon ko itminan milta hai.
Is ayat mein iman walon ki ek ahem sift bayan ki gayi hai ke unke dil Allah ke zikr se itminan pate hain. Dunya ki pareshaniyan, mushkilat aur fitne insani dil ko bechain kar dete hain. Lekin jab ek momin Allah ko yaad karta hai, uski azmat, qudrat aur rehmat ka tasawwur karta hai, to uske dil ko sukoon milta hai. Allah ka zikr har qism ki ruhani aur nafsiati bechaini ka ilaaj hai. Zikr mein Quran ki tilawat, namaz, tasbeeh, tahleel aur Allah ke ahkamaat par ghaur-o-fikr shamil hai. Jab dil Allah ki yaad mein lag jata hai, to dunya ki fani cheezon se be-parwahi paida hoti hai aur asal sukoon hasil hota hai. Yeh ayat is baat par zor deti hai ke sirf Allah ki yaad mein hi asal itminan hai, dunya ki kisi aur cheez mein nahi.
Surah 13 : 29
اَلَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ طُوْبٰى لَهُمْ وَ حُسْنُ مَاٰبٍ
Jo log iman laye aur nek amal kiye, unke liye khushkhabri hai aur behtareen thikana hai.
Yeh ayat un logon ke liye khushkhabri aur behtareen anjam ka elan karti hai jo do bunyadi sharton ko poora karte hain: iman lana aur nek amal karna. Iman sirf zuban se iqrar ka naam nahi, balkeh dil ki tasdeeq aur azaa ke amal se zahir hota hai. Nek amal mein Allah ke farayez ki adaigi, uske ahkamaat ki pairwi, aur uski makhlooq ke huqooq ki adaigi shamil hai. Jo shakhs iman ke sath saleh amal karta hai, uske liye Allah Ta'ala ne "Tooba" ka wada kiya hai. "Tooba" jannat mein ek darakht ka naam bhi hai aur har qism ki khushi, bhalai aur behtareen anjam ke liye bhi istemal hota hai. Aise logon ka thikana behtareen hoga, yaani jannat, jahan unhe daimi nematein aur Allah ki raza hasil hogi.
Surah 13 : 30
كَذٰلِكَ اَرْسَلْنٰكَ فِیْۤ اُمَّةٍ قَدْ خَلَتْ مِنْ قَبْلِهَاۤ اُمَمٌ لِّتَتْلُوَاۡ عَلَیْهِمُ الَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ وَ هُمْ یَكْفُرُوْنَ بِالرَّحْمٰنِ قُلْ هُوَ رَبِّیْ لَاۤ اِلٰهَ اِلَّا هُوَ عَلَیْهِ تَوَكَّلْتُ وَ اِلَیْهِ مَتَابِ
Isi tarah humne aapko ek aisi ummat mein bheja hai jisse pehle bahut si ummatein guzar chuki hain, taake aap un par woh (kitab) padhen jo humne aapki taraf wahi ki hai, jabke woh Rahman ka inkar karte hain. Keh dijiye: Wohi mera Rab hai, uske siwa koi mabood nahi, usi par maine bharosa kiya aur usi ki taraf mera rujoo hai.
Is ayat mein Allah Ta'ala Rasoolullah (SAW) ko mukhatib karte hue farmata hai ke unhe bhi isi tarah ek ummat mein bheja gaya hai, jaisa ke pehle anbiya ko unki ummaton mein bheja gaya tha. Aap (SAW) ka maqsad un logon par Allah ki wahi ki tilawat karna aur uski hidayat pahunchana hai. Yeh is haal mein ke woh log Rahman (nihayat meherban) ka inkar karte hain, jo unhe nematein ata karta hai. Is inkar ke bawajood, Nabi (SAW) ko hukm diya gaya hai ke woh wazeh taur par elan karein ke "Wohi mera Rab hai, uske siwa koi mabood nahi." Yeh tauheed ka bunyadi aqeeda hai. Iske sath hi, aap (SAW) ko Allah par mukammal bharosa (tawakkul) karne aur har haal mein usi ki taraf rujoo karne ka hukm diya gaya hai. Yeh ayat dawat-o-tabligh mein sabr, istiqamat aur Allah par mukammal bharose ki talqeen karti hai, chahe log kitni hi mukhalifat karein.
Surah 13 : 31
وَ لَوْ اَنَّ قُرْاٰنًا سُیِّرَتْ بِهِ الْجِبَالُ اَوْ قُطِّعَتْ بِهِ الْاَرْضُ اَوْ كُلِّمَ بِهِ الْمَوْتٰى بَلْ لِّلّٰهِ الْاَمْرُ جَمِیْعًا اَفَلَمْ یَایْئَسِ الَّذِیْنَ اٰمَنُوْۤا اَنْ لَّوْ یَشَآءُ اللّٰهُ لَهَدَى النَّاسَ جَمِیْعًا وَ لَا یَزَالُ الَّذِیْنَ كَفَرُوْا تُصِیْبُهُمْ بِمَا صَنَعُوْا قَارِعَةٌ اَوْ تَحُلُّ قَرِیْبًا مِّنْ دَارِهِمْ حَتّٰى یَاْتِیَ وَعْدُ اللّٰهِ اِنَّ اللّٰهَ لَا یُخْلِفُ الْمِیْعَادَ
Aur agar koi aisa Quran hota jisse pahar chalaye jaate, ya zameen tukde tukde kar di jaati, ya murdon se baat ki jaati (tab bhi woh iman na laate). Balki sab ikhtiyar Allah hi ke paas hai. Kya iman walon ko abhi tak yeh maloom nahi hua ke agar Allah chahta to sab logon ko hidayat de deta? Aur kafiron ko unke aamal ki wajah se hamesha koi na koi musibat pahunchti rahegi, ya unke gharon ke qareeb nazil hogi, yahan tak ke Allah ka wada aa jaye. Beshak Allah wada khilafi nahi karta.
Yeh Ayah mushrikeen ke un mutalibat ka radd karti hai jismein woh Quran se mojizat talab karte the, maslan paharon ko chalana ya murdon se baat karwana. Allah Ta'ala wazeh farmate hain ke Quran ka maqsad mojizat dikhana nahi, balki hidayat dena hai. Sab ikhtiyar Allah hi ke paas hai. Agar Allah chahta to sab logon ko hidayat de deta, lekin usne insaan ko ikhtiyar diya hai. Iman walon ko is haqeeqat ko samajhna chahiye ke hidayat sirf Allah ke qabze mein hai.
Kafiron ko unke kufr aur sarkashi ki wajah se duniya mein musibaten pahunchti rahengi, ya unke gharon ke qareeb azab nazil hoga, yahan tak ke Allah ka wada (qayamat ya unki halakat) aa jaye. Beshak Allah apne wade ki khilaf warzi nahi karta.
Surah 13 : 32
وَ لَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَاَمْلَیْتُ لِلَّذِیْنَ كَفَرُوْا ثُمَّ اَخَذْتُهُمْ فَكَیْفَ كَانَ عِقَابِ
Aur beshak aap se pehle bhi rasoolon ka mazaaq udaya gaya, phir maine kafiron ko dheel di, phir unko pakad liya. To mera azab kaisa tha!
Is Ayah mein Allah Ta'ala Nabi Kareem ﷺ ko tasalli de rahe hain ke aap se pehle bhi bahut se Rasoolon ka mazaaq udaya gaya. Yeh kafiron ka purana tareeqa raha hai ke woh Allah ke paighambaron ko jhutlate aur unka istehza karte hain. Allah Ta'ala ne aise kafiron ko foran pakda nahi, balki unhe dheel di aur mohlat ata ki taake woh tauba kar lein ya un par hujjat poori ho jaye.
Lekin jab unhone apni sarkashi tark na ki, to Allah ne unhe pakad liya. Phir Allah Ta'ala sawal karte hain ke mera azab kaisa tha? Is sawal mein un ummaton ke dardnaak anjaam ki taraf ishara hai jinhe Allah ne unke kufr ki wajah se halak kar diya. Ismein maujooda kafiron ke liye bhi ek sabaq hai ke unka anjaam bhi waisa hi ho sakta hai.
Surah 13 : 33
اَفَمَنْ هُوَ قَآئِمٌ عَلٰى كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ وَ جَعَلُوْا لِلّٰهِ شُرَكَآءَ قُلْ سَمُّوْهُمْ اَمْ تُنَبِّئُوْنَهٗ بِمَا لَا یَعْلَمُ فِی الْاَرْضِ اَمْ بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُیِّنَ لِلَّذِیْنَ كَفَرُوْا مَكْرُهُمْ وَ صُدُّوْا عَنِ السَّبِیْلِ وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ
To kya woh (Allah) jo har nafs par uske aamal ke lihaz se nigran hai (woh un jaisa hai jinhe tum shareek banate ho)? Aur unhone Allah ke shareek bana liye hain. Keh dijiye: "Unke naam batao." Kya tum Allah ko aisi cheez ki khabar de rahe ho jo woh zameen mein nahi janta? Ya sirf zahiri baat kar rahe ho? Balki kafiron ke liye unki makr-o-fareb ko khoobsurat bana diya gaya hai aur unhe (seedhi) raah se rok diya gaya hai. Aur jise Allah gumrah kar de, to uska koi hidayat dene wala nahi.
Yeh Ayah Allah Ta'ala ki wahdaniyat aur uski mutlaq qudrat ko bayan karti hai. Allah har nafs par uske aamal ke lihaz se nigran hai aur har cheez ka ilm rakhta hai. Mushrikeen Allah ke sath jin ko shareek thehrate hain, unki koi haqeeqat nahi. Allah Ta'ala unse sawal karte hain ke un shareekon ke naam batao. Kya tum Allah ko aisi cheez ki khabar de rahe ho jo woh zameen mein nahi janta? Ya sirf be-bunyad baatein kar rahe ho?
Haqeeqat mein, shaitan ne kafiron ke liye unke makr-o-fareb ko khoobsurat bana diya hai aur unhe seedhi raah se rok diya hai. Jise Allah gumrah kar de, use koi hidayat dene wala nahi, kyunki hidayat aur gumrahi ka ikhtiyar sirf Allah ke paas hai.
Surah 13 : 34
لَهُمْ عَذَابٌ فِی الْحَیٰوةِ الدُّنْیَا وَ لَعَذَابُ الْاٰخِرَةِ اَشَقُّ وَ مَا لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ
Unke liye duniya ki zindagi mein bhi azab hai, aur aakhirat ka azab to zyada sakht hai. Aur unhe Allah (ke azab) se bachane wala koi nahi.
Is Ayah mein Allah Ta'ala kafiron aur mushrikeen ke liye duniya aur aakhirat ke azab ka zikr karte hain. Unke kufr aur sarkashi ki wajah se unhe duniya ki zindagi mein bhi mukhtalif qism ke azab ka samna karna padta hai, maslan zillat, pareshaniyan, aur musibaten. Lekin aakhirat ka azab duniya ke azab se kahin zyada sakht aur mustaqil hai.
Woh azab kabhi khatam nahi hoga aur uski shiddat bhi be-inteha hogi. Allah Ta'ala wazeh farmate hain ke jab Allah ka azab aa jaye, to unhe Allah (ke azab) se bachane wala koi nahi hoga. Koi taaqat, koi maabood, aur koi sifarishi unhe Allah ke pakad se nahi bacha sakega. Ismein iman walon ke liye bhi ek naseehat hai ke woh Allah ke azab se daren aur uski itaat karein.
Surah 13 : 35
مَثَلُ الْجَنَّةِ الَّتِیْ وُعِدَ الْمُتَّقُوْنَ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ اُكُلُهَا دَآئِمٌ وَّ ظِلُّهَا تِلْكَ عُقْبَى الَّذِیْنَ اتَّقَوْا وَّ عُقْبَى الْكٰفِرِیْنَ النَّارُ
Us jannat ki misaal jiska muttaqiyon se wada kiya gaya hai, uske neeche nahrein behti hain, uske phal hamesha rehne wale hain aur uska saya bhi. Yeh un logon ka anjaam hai jinhone taqwa ikhtiyar kiya, aur kafiron ka anjaam aag hai.
Is Ayah mein Allah Ta'ala muttaqiyon ke liye Jannat ki khubsurat tasveer pesh karte hain jiska unse wada kiya gaya hai. Jannat aisi jagah hai jiske neeche nahrein behti hain, jo uski khubsurati aur tazaadgi mein izafa karti hain. Uske phal hamesha rehne wale hain, kabhi khatam nahi honge aur na hi unka zaiqa badlega. Uska saya bhi daimi hai, jo garmi aur thakan se bachata hai.
Yeh sab nematen un logon ke liye hain jinhone duniya mein taqwa ikhtiyar kiya aur Allah ke ahkamat par amal kiya. Iske bar-aks, kafiron ka anjaam sirf aur sirf aag hai, jahan unhe hamesha ke liye dardnaak azab diya jayega. Yeh Ayah iman walon ko Jannat ki talab aur kafiron ko Jahannum se darne ki targheeb deti hai.
Surah 13 : 36
وَ الَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یَفْرَحُوْنَ بِمَاۤ اُنْزِلَ اِلَیْكَ وَ مِنَ الْاَحْزَابِ مَنْ یُّنْكِرُ بَعْضَهٗ قُلْ اِنَّمَاۤ اُمِرْتُ اَنْ اَعْبُدَ اللّٰهَ وَ لَاۤ اُشْرِكَ بِهٖ اِلَیْهِ اَدْعُوْا وَ اِلَیْهِ مَاٰبِ
Aur jin logon ko humne kitaab di hai, woh us (Quran) se khush hote hain jo aap par nazil kiya gaya hai. Aur baaz girohon mein se kuch log uske baaz hisson ka inkar karte hain. Aap keh dijiye ke mujhe to sirf Allah ki ibadat karne aur uske saath kisi ko shareek na karne ka hukm diya gaya hai. Main usi ki taraf bulata hoon aur usi ki taraf mera lautna hai.
Is Ayah mein Allah Ta'ala batate hain ke jin logon ko humne pehle kitaab di thi, unmein se kuch log, jaise ke Abdullah ibn Salam (RA) aur deegar sachche Ahle Kitab, us Quran se khush hote hain jo aap (PBUH) par nazil kiya gaya hai. Woh iski sachchai ko pehchante hain kyunki yeh unki kitabon mein maujood basharaton ke mutabiq hai.
Lekin, kuch girohon (Ahzab) mein se aise log bhi hain jo iske baaz hisson ka inkar karte hain, ya to hasad ki wajah se ya apni gumrahi par qaim rehne ki zid mein. Is par Allah Ta'ala Nabi Akram (PBUH) ko hukm dete hain ke aap wazeh taur par elan kar dein ke aapko sirf Allah ki ibadat karne aur uske saath kisi ko shareek na karne ka hukm diya gaya hai. Aapka kaam sirf usi Allah ki taraf bulana hai aur usi ki taraf sabka lautna hai. Yeh Ayah Tauheed ki bunyadi dawat ko numaya karti hai aur Nabi (PBUH) ke mission ki wazahat karti hai.
Surah 13 : 37
وَ كَذٰلِكَ اَنْزَلْنٰهُ حُكْمًا عَرَبِیًّا وَ لَئِنِ اتَّبَعْتَ اَهْوَآءَهُمْ بَعْدَ مَا جَآءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا وَاقٍ
Aur isi tarah humne is (Quran) ko Arabi hukm (qanoon) bana kar nazil kiya hai. Aur agar aap unki khwahishat ki pairwi karenge us ilm ke baad jo aapke paas aa chuka hai, to Allah ke muqable mein aapka na koi madadgar hoga aur na koi bachane wala.
Allah Ta'ala farmate hain ke humne is Quran ko Arabi hukm (qanoon) bana kar nazil kiya hai, taake log iski zuban ko samajh saken aur iske ahkamat par amal kar saken. Iska Arabi mein nazil hona iski fazilat aur wazahat ki daleel hai. Yeh Ayah Quran ke ilahi qanoon hone par zor deti hai.
Phir Allah Ta'ala Nabi Akram (PBUH) ko (aur unke zariye poori Ummat ko) sakht tanbeeh karte hain ke agar aap un mushrikeen aur Ahle Kitab ki khwahishat ki pairwi karenge us yaqeeni ilm ke baad jo aapke paas Allah ki taraf se aa chuka hai, to Allah ke muqable mein aapka na koi madadgar hoga aur na koi bachane wala. Yeh is baat ki ahmiyat ko ujagar karta hai ke Haq ke ilm ke baad gumrahi ki taraf jhukna kitna khatarnak hai aur iska anjam kitna bura ho sakta hai. Yeh Ayah har musalman ko Allah ke ahkamat par qaim rehne aur batil ki pairwi se bachne ki talqeen karti hai.
Surah 13 : 38
وَ لَقَدْ اَرْسَلْنَا رُسُلًا مِّنْ قَبْلِكَ وَ جَعَلْنَا لَهُمْ اَزْوَاجًا وَّ ذُرِّیَّةً وَ مَا كَانَ لِرَسُوْلٍ اَنْ یَّاْتِیَ بِاٰیَةٍ اِلَّا بِاِذْنِ اللّٰهِ لِكُلِّ اَجَلٍ كِتَابٌ
Aur yaqeenan humne aap se pehle bhi Rasool bheje aur unko biwiyan aur aulad di. Aur kisi Rasool ke liye yeh mumkin na tha ke woh Allah ki ijazat ke baghair koi nishani (maujiza) le aaye. Har muqarrar waqt ke liye ek kitaab hai.
Is Ayah mein Allah Ta'ala un mushrikeen ke aitraz ka jawab dete hain jo Nabi Akram (PBUH) par unki bashariyat aur biwi bachchon ke hone ki wajah se aitraz karte the. Allah farmate hain ke aap se pehle bhi humne bahut se Rasool bheje aur un sabko biwiyan aur aulad di. Is mein koi aisi baat nahi jo risalat ke darje ke khilaf ho. Ambiya bhi insani fitrat ke mutabiq zindagi guzarte hain.
Mazeed farmaya ke kisi Rasool ke liye yeh mumkin nahi tha ke woh Allah ki ijazat ke baghair koi maujiza ya nishani le aaye. Maujizat ka zahir hona sirf Allah ke hukm aur uski marzi par munhasir hai, na ke Rasool ki apni khwahish par. Har cheez ka ek muqarrar waqt hai aur har waqt ke liye ek kitaab (Lauh-e-Mahfooz mein likha hua faisla) hai. Isse murad hai ke har cheez Allah ke ilm aur uski taqdeer ke mutabiq hoti hai, chahe woh maujizat ka zahoor ho ya ummaton ki muddat-e-hayat.
Surah 13 : 39
یَمْحُوا اللّٰهُ مَا یَشَآءُ وَ یُثْبِتُ وَ عِنْدَهٗۤ اُمُّ الْكِتٰبِ
Allah jo chahta hai mita deta hai aur jo chahta hai qaim rakhta hai, aur usi ke paas Umm-ul-Kitab (Lauh-e-Mahfooz) hai.
Yeh Ayah Allah Ta'ala ki mutlaq qudrat aur ikhtiyar ko bayan karti hai. Allah jo chahta hai mita deta hai aur jo chahta hai qaim rakhta hai. Iska matlab hai ke Allah Ta'ala apne ahkamat, shara'i qanoon, rizq, umar aur deegar muamlat mein tabdeeli kar sakta hai. Maslan, woh kisi hukm ko mansookh kar deta hai aur kisi ko qaim rakhta hai, ya kisi ki umar ya rizq mein izafa ya kami kar deta hai, jaisa ke uski hikmat ka taqaza hota hai.
Aur usi ke paas Umm-ul-Kitab hai, jise Lauh-e-Mahfooz bhi kehte hain. Yeh woh asal kitaab hai jismein har cheez ka ilm aur har waqiye ki tafseel azl se abad tak darj hai. Lauh-e-Mahfooz mein koi tabdeeli nahi hoti, tabdeeli un sahifon mein hoti hai jo farishton ko diye jate hain. Is Ayah se yeh bhi pata chalta hai ke dua taqdeer ko badal sakti hai, lekin yeh tabdeeli bhi Allah ke ilm-e-azli aur Lauh-e-Mahfooz ke mutabiq hi hoti hai. Allah Ta'ala ki qudrat har cheez par haawi hai.
Surah 13 : 40
وَ اِنْ مَّا نُرِیَنَّكَ بَعْضَ الَّذِیْ نَعِدُهُمْ اَوْ نَتَوَفَّیَنَّكَ فَاِنَّمَا عَلَیْكَ الْبَلٰغُ وَ عَلَیْنَا الْحِسَابُ
Aur agar hum aapko un cheezon mein se kuch dikha dein jinka hum unse waada karte hain, ya hum aapko wafat de dein, to aap par sirf paigham pahunchana hai aur hum par hisab lena hai.
Is Ayah mein Allah Ta'ala Nabi Akram (PBUH) ko tasalli dete hain aur unki zimmedari ko wazeh karte hain. Allah farmate hain ke agar hum aapko un mushrikeen aur kafiron par aane wale azab mein se kuch dikha dein jiska humne unse waada kiya hai, ya hum aapko usse pehle wafat de dein, to dono suraton mein aapki zimmedari sirf Allah ke paigham ko logon tak pahunchana hai. Aapka kaam sirf dawat dena aur tablig karna hai, logon ko hidayat dena ya un par azab lana aapke ikhtiyar mein nahi.
Aur unka hisab lena aur unko saza dena sirf Allah ke zimme hai. Yeh Ayah Nabi (PBUH) ko is fikr se azad karti hai ke unki dawat ka fori nateeja kyun nahi nikal raha ya kafiron ko saza kyun nahi mil rahi. Har cheez ka waqt muqarrar hai aur akhirat mein sabka hisab Allah Ta'ala hi lenge. Isse musalmanon ko bhi sabr aur istiqamat ki talqeen milti hai ke unka kaam sirf dawat dena hai, hidayat dena Allah ke ikhtiyar mein hai.
Surah 13 : 41
اَوَ لَمْ یَرَوْا اَنَّا نَاْتِی الْاَرْضَ نَنْقُصُهَا مِنْ اَطْرَافِهَا وَ اللّٰهُ یَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهٖ وَ هُوَ سَرِیْعُ الْحِسَابِ
Kya unhone nahi dekha ke hum zameen ko uske kinaron se kam karte chale aa rahe hain? Aur Allah hi hukm karta hai, uske hukm ko koi badalne wala nahi, aur woh jald hisab lene wala hai.
Is ayat mein Allah Ta'ala mushrikeen aur munkireen ko mutanabbeh kar rahe hain ke kya woh dekhte nahi ke hum zameen ko uske kinaron se kam karte chale aa rahe hain? Iska matlab yeh hai ke Islam aur musalmanon ka daura-e-iqtidaar phailta ja raha hai aur kufr ki sarzameen simatti ja rahi hai. Ya phir isse murad yeh hai ke zameen ki aabadi aur uski barakat mein kami waqay ho rahi hai, ya uske kinaron se uski hadood kam ho rahi hain.
Allah Ta'ala ka irshad hai ke woh hukm karta hai aur uske hukm ko koi badalne wala nahi. Uska faisla atal hai aur usmein kisi qism ki tabdeeli mumkin nahi. Woh har cheez par qadir hai aur uske har hukm mein hikmat posheeda hai.
Mazeed farmaya ke woh jald hisab lene wala hai. Qayamat ke din sab ko uske saamne pesh hona hai aur woh pal bhar mein sab ka hisab le lega. Ismein logon ke liye ek tanbeeh hai ke woh apni zindagi mein Allah ke ahkamat ki pairwi karein kyunki hisab ka waqt qareeb hai.
Surah 13 : 42
وَ قَدْ مَكَرَ الَّذِیْنَ مِنْ قَبْلِهِمْ فَلِلّٰهِ الْمَكْرُ جَمِیْعًا یَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَ سَیَعْلَمُ الْكُفّٰرُ لِمَنْ عُقْبَى الدَّارِ
Aur unse pehle logon ne bhi makr kiya tha, pas tamam makr Allah hi ke liye hai. Woh janta hai jo kuch har nafs kamata hai. Aur anqareeb kafir jaan lenge ke aakhirat ka anjaam kiske liye hai.
Is ayat mein Allah Ta'ala farmate hain ke pehli ummaton ne bhi apne rasoolon ke khilaf sazishain aur makr kiye the. Unhone bhi haq ko jhutlane aur uski dawat ko rokne ki koshish ki thi. Lekin unka makr unhi par palat gaya.
Allah Ta'ala ne wazeh kiya ke tamam makr Allah hi ke liye hai. Iska matlab yeh hai ke koi bhi makr Allah ki marzi aur uske ilm ke baghair kamyab nahi ho sakta. Allah Ta'ala har sazish se waqif hai aur woh unke makr ko unhi par palat deta hai.
Allah Ta'ala har nafs ke aamal se waqif hai, "Woh janta hai jo kuch har nafs kamata hai." Koi cheez usse posheeda nahi.
Aakhir mein, Allah Ta'ala ne kafiron ko khabardar kiya ke anqareeb woh jaan lenge ke aakhirat ka behtar anjaam kiske liye hai. Yani, jannat aur kamyabi sirf Allah ke itaat guzaar bandon ke liye hai, jabke kafiron ke liye dardnak azab hai. Yeh unke liye ek shadeed tanbeeh hai.
Surah 13 : 43
وَ یَقُوْلُ الَّذِیْنَ كَفَرُوْا لَسْتَ مُرْسَلًا قُلْ كَفٰى بِاللّٰهِ شَهِیْدًۢا بَیْنِیْ وَ بَیْنَكُمْ وَ مَنْ عِنْدَهٗ عِلْمُ الْكِتٰبِ
Aur kafir kehte hain ke aap Allah ke bheje hue nahi hain. Keh dijiye: Mere aur tumhare darmiyan Allah gawah kafi hai, aur woh shakhs bhi jiske paas kitab ka ilm hai.
Is ayat mein kafiron ke us aitraz ka jawab diya gaya hai jismein woh Nabi Kareem (SAW) ki risalat ka inkar karte the. Woh kehte the ke aap Allah ke bheje hue nahi hain.
Allah Ta'ala ne Nabi (SAW) ko hukm diya ke woh unse kahein ke mere aur tumhare darmiyan Allah hi gawah kafi hai. Allah Ta'ala ki gawahi sabse badi aur sachi gawahi hai, kyunki woh har cheez ka ilm rakhta hai aur uski qudrat har cheez par haawi hai. Usne aap (SAW) ko risalat se nawaza aur aapki dawat ki tasdeeq apni nishaniyon aur mojizon se ki.
Mazeed farmaya, "aur woh shakhs bhi jiske paas kitab ka ilm hai." Isse murad woh log hain jo Ahl-e-Kitab mein se the aur unhone Nabi Kareem (SAW) ki nubuwwat ko pehchan liya tha, jaisa ke Abdullah bin Salam (R.A.) aur un jaise deegar log. Unhone apni kitabon mein Nabi (SAW) ki sifaton aur nishaniyon ko paaya tha aur unki gawahi bhi aap (SAW) ki risalat ki daleel thi.
Sahih Bukhari mein riwayat hai ke Abdullah bin Salam (R.A.) ne farmaya ke main Muhammad (SAW) ko is tarah pehchanta hoon jaise apne bete ko. (Sahih Bukhari, Hadees: 4778) Yeh is baat ki daleel hai ke Ahl-e-Kitab mein se baaz log aap (SAW) ki risalat ko ilm ki bunyad par tasleem karte the.
