Surah Ibrahim ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Yeh woh daur tha jab Mushrikeen-e-Makkah ke zulm apni inteha ko pahunch chuke the aur Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aur Musalman Hijrat ki tayyari kar rahe the. Is Surah ki Markazi Theme 'Insaan Ko Zulmat Se Noor Ki Taraf Lana' aur 'Har Haal Mein Shukr Guzari' hai. Ismein wazeh kiya gaya hai ke Allah ke Rasool ko bhejney ka maqsad logon ko Gumrahi ki tareekiyon se nikal kar Hidayat ki roshni ki taraf lana hai. Is Surah ka naam Hazrat Ibrahim {عَلَيْهِ اَلسَّلَامُ} ke naam par rakha gaya hai aur ismein unki behtareen duaaon ka zikr hai, khaas taur par woh dua jo unhone Makkah ki ta'ameer (construction) ke baad ki thi. Ahkam aur naseehatein yeh hain: Logon ko naseehat ki gayi hai ke Tauheed (Allah ki Wahdaniyat) hi asal Rasta hai. Isme bataya gaya hai ke agar tum shukr karoge to Allah tumhe aur zyada dega, aur agar tum kufr karoge to Allah ka azaab bohot sakht hai. Iske ilawa, zikr kiya gaya hai ke kufaar ka anjaam dunya aur aakhirat dono mein bura hai, aur unke tamaam a'maal raakh ki tarah hain jinhe tez hawa uraa le jati hai, jiska koi wazan nahi.
Surah 14 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 14 : 1
الٓرٰ كِتٰبٌ اَنْزَلْنٰهُ اِلَیْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمٰتِ اِلَى النُّوْرِ بِاِذْنِ رَبِّهِمْ اِلٰى صِرَاطِ الْعَزِیْزِ الْحَمِیْدِ
Alif-Laam-Raa. Yeh ek kitaab hai jise humne tumhari taraf nazil kiya hai taake tum logon ko andheron se roshni ki taraf nikalo, unke Rabb ke hukm se, us Ghalib, Qabil-e-Tareef (Allah) ke raaste ki taraf.
Yeh ayat Quran-e-Kareem ke bunyadi maqsad ko wazeh karti hai. Allah Ta'ala ne is muqaddas kitaab ko Nabi Akram (SAW) par isliye nazil farmaya taake woh insaniyat ko gumrahi, kufr, shirk aur jahalat ke andheron se nikal kar tauheed, iman aur ilm ki roshni ki taraf le aayen. Is kitaab ki taleemat logon ko haq aur batil mein farq karna sikhati hain aur unhein Allah ke seedhe raaste ki taraf rehnumai karti hain. Yeh sab kuch Allah ke hukm aur uski taufeeq se hi mumkin hota hai. Allah Ta'ala hi har cheez par Ghalib hai aur har tareef ka haqdar hai, aur uska raasta hi insaniyat ke liye kamyabi ka zariya hai. Is tarah Quran sirf ek kitaab nahi, balkay poori insaniyat ke liye hidayat aur roshni ka sarchashma hai.
Allah Ta'ala farmata hai: 'Allah un logon ka wali hai jo iman laaye, unhe andheron se roshni ki taraf nikalta hai.' (Surah Al-Baqarah 2:257)
Surah 14 : 2
اللّٰهِ الَّذِیْ لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ وَیْلٌ لِّلْكٰفِرِیْنَ مِنْ عَذَابٍ شَدِیْدِ
Allah hi hai jiska hai jo kuch aasmanon mein hai aur jo kuch zameen mein hai. Aur halakat hai kafiron ke liye sakht azaab se.
Yeh ayat Allah Ta'ala ki wahdaniyat aur uski qudrat-e-kaamila ka bayan hai. Ismein wazeh kiya gaya hai ke Allah hi har cheez ka malik hai, aasmanon aur zameen mein jo kuch bhi hai, sab ussi ke qabze aur ikhtiyar mein hai. Koi bhi cheez uski badshahat se bahar nahi. Is haqeeqat ko tasleem na karne walon, ya'ni kafiron ke liye sakht azaab ki dhamki di gayi hai. Unka kufr sirf Allah ki nafarmani nahi, balkay uski badshahat aur uske ikhtiyar ka inkar hai. Aakhirat mein unka anjaam dardnaak hoga kyunki unhone duniya mein Allah ki nishaniyon aur uske paighamon ko jhutlaya aur uski wahdaniyat ka inkar kiya.
Quran-e-Kareem mein doosri jagah Allah Ta'ala farmata hai: 'Aur jo Allah ka inkar karta hai to beshak Allah be-niyaz hai, qabil-e-tareef hai.' (Surah Ibrahim 14:8)
Surah 14 : 3
اِ۟لَّذِیْنَ یَسْتَحِبُّوْنَ الْحَیٰوةَ الدُّنْیَا عَلَى الْاٰخِرَةِ وَ یَصُدُّوْنَ عَنْ سَبِیْلِ اللّٰهِ وَ یَبْغُوْنَهَا عِوَجًا اُولٰٓئِكَ فِیْ ضَلٰلٍۭ بَعِیْدٍ
Woh log jo duniya ki zindagi ko aakhirat par tarjeeh dete hain aur Allah ke raaste se rokte hain aur usmein tedhapan talash karte hain. Yahi log gehri gumrahi mein hain.
Is ayat mein un logon ki sifat bayan ki gayi hai jinhe sakht azaab ki dhamki di gayi hai. Yeh woh log hain jo duniya ki fani zindagi ko aakhirat ki baqi zindagi par tarjeeh dete hain. Unka maqsad sirf duniya ke mafaad aur lazzaton ka husool hota hai, chahe iske liye Allah ke ahkamat ki khilafwarzi hi kyun na karni pade. Woh khud bhi Allah ke seedhe raaste se phir jaate hain aur doosron ko bhi usse rokte hain. Mazeed yeh ke woh Allah ke deen mein tedhapan aur aib talash karte hain taake logon ko usse mutanaffir kar saken aur apne batil aqeedon ko sahih saabit kar saken. Aise log haqeeqat mein gehri gumrahi mein mubtala hain, kyunki unhone haq ko pehchanne ke bawajood usse inkar kiya aur batil ko ikhtiyar kiya.
Rasoolullah (SAW) ne farmaya: 'Duniya mal'oon hai aur jo kuch usmein hai woh bhi mal'oon hai, siwaaye Allah ke zikr aur usse mutalliq cheezon ke, aur aalim ya mutallim ke.' (Tirmidhi, Hadith 2322)
Surah 14 : 4
وَ مَاۤ اَرْسَلْنَا مِنْ رَّسُوْلٍ اِلَّا بِلِسَانِ قَوْمِهٖ لِیُبَیِّنَ لَهُمْ فَیُضِلُّ اللّٰهُ مَنْ یَّشَآءُ وَ یَهْدِیْ مَنْ یَّشَآءُ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Aur humne koi Rasool nahi bheja magar uski qaum ki zaban mein taake woh unke liye wazahat kare. Phir Allah jise chahta hai gumrah karta hai aur jise chahta hai hidayat deta hai. Aur woh Ghalib, Hikmat wala hai.
Allah Ta'ala ne har Rasool ko uski qaum ki zaban mein bheja taake woh Allah ke paighamat ko wazahat ke saath bayan kar saken aur log unki baat ko aasani se samajh saken. Isse paighamat ki samajh aur qabooliyat aasan ho jaati hai, aur koi yeh uzr nahi kar sakta ke use baat samajh nahi aayi. Jab Rasool wazahat kar dete hain, to hidayat ya gumrahi ka ikhtiyar sirf Allah ke paas hai. Allah jise chahta hai hidayat deta hai uski apni hikmat aur adl ke mutabiq, aur jise chahta hai gumrah karta hai unke apne ikhtiyar aur kufr ki wajah se. Allah Ta'ala Ghalib aur Hikmat wala hai; uske har kaam mein hikmat aur qudrat posheeda hai aur uske faisle adl par mabni hote hain.
Quran-e-Kareem mein irshad hai: 'Aur agar hum is Quran ko ajami (ghair-Arabi) banate to woh kehte: 'Iski aayaten wazeh kyun nahi ki gayin?' (Surah Fussilat 41:44)
Surah 14 : 5
وَ لَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰیٰتِنَاۤ اَنْ اَخْرِجْ قَوْمَكَ مِنَ الظُّلُمٰتِ اِلَى النُّوْرِ وَ ذَكِّرْهُمْ بِاَیّٰىمِ اللّٰهِ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍ
Aur beshak humne Moosa (علیہ السلام) ko apni nishaniyon ke saath bheja ke apni qaum ko andheron se roshni ki taraf nikal aur unhe Allah ke dinon (waqiyat) ki yaad dila. Beshak ismein har sabr karne wale, shukr karne wale ke liye nishaniyan hain.
Is ayat mein Nabi Moosa (علیہ السلام) ke risalat ka zikr hai, jise Allah ne apni nishaniyon (maujizat) ke saath bheja. Unka bunyadi maqsad bhi wahi tha jo har Nabi ka hota hai: apni qaum Bani Israel ko kufr aur shirk ke andheron se nikal kar tauheed aur iman ki roshni ki taraf lana. Unhe yeh bhi hukm diya gaya ke woh apni qaum ko Allah ke dinon (ayyami-Allah) ki yaad dilayen. 'Ayyami-Allah' se murad woh waqiyat hain jinmein Allah ne apni qudrat, rehmat aur azaab ka muzahira kiya, maslan Firaun ka gharq hona, Mann-o-Salwa ka nazool, waghera. In waqiyat ko yaad dilana isliye zaroori tha taake log ibrat hasil karen, sabr aur shukr ki ahmiyat samjhen. Beshak, in tamam waqiyat mein un logon ke liye badi nishaniyan hain jo mushkilat mein sabr karte hain aur Allah ki nematon par shukr ada karte hain.
Allah Ta'ala ne farmaya: 'Aur humne har ummat mein Rasool bheja ke Allah ki ibadat karo aur taghoot se bacho.' (Surah An-Nahl 16:36)
Surah 14 : 6
وَ اِذْ قَالَ مُوْسٰى لِقَوْمِهِ اذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَیْكُمْ اِذْ اَنْجٰىكُمْ مِّنْ اٰلِ فِرْعَوْنَ یَسُوْمُوْنَكُمْ سُوْٓءَ الْعَذَابِ وَ یُذَبِّحُوْنَ اَبْنَآءَكُمْ وَ یَسْتَحْیُوْنَ نِسَآءَكُمْ وَ فِیْ ذٰلِكُمْ بَلَآءٌ مِّنْ رَّبِّكُمْ عَظِیْمٌ
Aur jab Moosa (علیہ السلام) ne apni qaum se kaha, "Allah ki us ne'mat ko yaad karo jo usne tum par ki, jab usne tumhe Firaun ke logon se nijaat di, jo tumhe sakht azaab dete the, tumhare beton ko qatl karte the aur tumhari aurton ko zinda chhod dete the. Aur is mein tumhare Rab ki taraf se ek bahut bada imtehan tha."
Hazrat Moosa (علیہ السلام) ne Bani Israel ko Allah Ta'ala ki un ne'maton ko yaad dilaya jo un par ki gayin. Sabse badi ne'mat Firaun aur uske logon ke zulm se nijaat thi. Firaun ki hukoomat mein Bani Israel ko ghulami ki zindagi guzaarni padi. Un par sakht tareen azaab kiye jaate the, jismein unke nauzaida beton ko qatl kar diya jaata tha taake unki nasl na badh sake aur unki taaqat kamzor ho jaye. Jabke unki betiyon aur aurton ko zinda chhod diya jaata tha taake woh ghulam ban kar rahein aur Firaun ke logon ki khidmat karein. Yeh sab kuch Bani Israel ke liye Allah ki taraf se ek bahut bada imtehan tha, jismein unki sabr aur Allah par tawakkal aazmaya gaya. Is azmaish se nikalna aur nijaat paana Allah ki bahut badi rehmat aur ne'mat thi jis par shukr karna lazim tha.
Surah 14 : 7
وَ اِذْ تَاَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَاَزِیْدَنَّكُمْ وَ لَئِنْ كَفَرْتُمْ اِنَّ عَذَابِیْ لَشَدِیْدٌ
Aur jab tumhare Rab ne elaan kiya, "Agar tum shukr karoge to main tumhe aur zyada doonga, aur agar tum nashukri karoge to yaqeenan mera azaab bahut sakht hai."
Is ayat mein Allah Ta'ala ne Bani Israel (aur har insaan) ko ek bunyadi usool bataya hai. Allah ne wazeh elaan farmaya hai ke agar bande uski ne'maton par shukr guzari karenge, to woh un ne'maton mein mazeed izafa karega. Shukr sirf zabaan se kehne ka naam nahi, balkay dil se tasleem karna, un ne'maton ko Allah ki marzi ke mutabiq istemal karna aur uski itaat karna bhi shukr mein shamil hai. Iske bar-aks, agar insaan Allah ki ne'maton ki nashukri karega, unhein ghalat maqasid ke liye istemal karega, ya Allah ki nafarmani karega, to uske liye Allah ka azaab bahut sakht hai. Yeh azaab duniya mein bhi ho sakta hai aur aakhirat mein bhi. Is ayat mein shukr aur kufr (nashukri) ke darmiyan ek wazeh farq bayan kiya gaya hai aur insaan ko sahih raah ikhtiyar karne ki targheeb di gayi hai.
Surah 14 : 8
وَ قَالَ مُوْسٰۤى اِنْ تَكْفُرُوْۤا اَنْتُمْ وَ مَنْ فِی الْاَرْضِ جَمِیْعًا فَاِنَّ اللّٰهَ لَغَنِیٌّ حَمِیْدٌ
Aur Moosa (علیہ السلام) ne kaha, "Agar tum sab aur jo bhi zameen mein hain, sab ke sab nashukri karo, to yaqeenan Allah be-niyaz hai, tareef ke qabil hai."
Hazrat Moosa (علیہ السلام) ne apni qaum ko yeh samjhaya ke Allah Ta'ala ko kisi ki shukr guzari ya ibadat ki koi haajat nahi hai. Agarche Allah ne shukr guzari par ajar aur nashukri par azaab ka wa'da kiya hai, lekin iska maqsad insaan ki islaah aur uske liye behtari hai. Allah Ta'ala ghani (be-niyaz) hai, use kisi ki ibadat ya shukr ki zaroorat nahi. Uska wajood apni zaat mein mukammal hai. Agar zameen par maujood tamam insaan aur jin, sab ke sab Allah ki nafarmani aur nashukri karne lag jaayen, tab bhi uski badshahat, uski qudrat aur uski azmat mein koi kami nahi aayegi. Woh hamesha hameed (tareef ke qabil) hai, uski tareef uski zaat aur sifat ki wajah se hai, na ke makhlooq ki ibadat ki wajah se. Is ayat se insaan ko apni haisiyat ka ehsaas dilaya gaya hai ke uski ibadat aur shukr uske apne faide ke liye hai.
Surah 14 : 9
اَلَمْ یَاْتِكُمْ نَبَؤُا الَّذِیْنَ مِنْ قَبْلِكُمْ قَوْمِ نُوْحٍ وَّ عَادٍ وَّ ثَمُوْدَ وَ الَّذِیْنَ مِنْۢ بَعْدِهِمْ لَا یَعْلَمُهُمْ اِلَّا اللّٰهُ جَآءَتْهُمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَرَدُّوْۤا اَیْدِیَهُمْ فِیْۤ اَفْوَاهِهِمْ وَ قَالُوْۤا اِنَّا كَفَرْنَا بِمَاۤ اُرْسِلْتُمْ بِهٖ وَ اِنَّا لَفِیْ شَكٍّ مِّمَّا تَدْعُوْنَنَاۤ اِلَیْهِ مُرِیْبٍ
Kya tumhare paas un logon ki khabar nahi aayi jo tumse pehle the, Nooh (علیہ السلام) ki qaum, Aad aur Samood ki qaum, aur unke baad wale jinhein Allah ke siwa koi nahi jaanta? Unke paas unke Rasool wazeh nishaniyan lekar aaye, to unhone apne haath apne munh mein daal liye aur kaha, "Yaqeenan hum us cheez ka inkar karte hain jiske saath tum bheje gaye ho, aur hum us cheez ke baare mein shaq mein hain jiski taraf tum humein bula rahe ho, jo humein shubhe mein daal rahi hai."
Is ayat mein Allah Ta'ala ne Bani Israel aur quraish-e-Makkah ko un guzri hui qaumon ki misaal di hai jinhone apne Rasoolon ki nafarmani ki. In mein qaum-e-Nooh, Aad aur Samood khaas taur par zikr kiye gaye hain, aur unke baad ki woh qaumein bhi jinhein sirf Allah hi jaanta hai. Un sab qaumon ke paas unke Rasool roshan daleelein aur mojize lekar aaye the, lekin unhone inkar kiya. "Apne haath apne munh mein daal liye" ka matlab hai ke unhone Rasoolon ki baat sunne se inkar kiya, ya unhein khamosh karana chaha, ya hairat aur gusse mein aisa kiya. Unhone saaf lafzon mein kaha ke woh us paigham ka inkar karte hain jiske saath Rasool bheje gaye hain, aur woh us daawat ke baare mein gehre shaq aur shubhe mein mubtala hain. Yeh unki zid, takabbur aur haqiqat se ro gardani thi, jiski wajah se woh Allah ke azaab ka shikar hue. Is mein maujooda qaumon ke liye ibrat hai ke woh bhi isi anjaam se bachne ke liye Rasool ki baat maanein.
Surah 14 : 10
قَالَتْ رُسُلُهُمْ اَفِی اللّٰهِ شَكٌّ فَاطِرِ السَّمٰوٰتِ وَ الْاَرْضِ یَدْعُوْكُمْ لِیَغْفِرَ لَكُمْ مِّنْ ذُنُوْبِكُمْ وَ یُؤَخِّرَكُمْ اِلٰۤى اَجَلٍ مُّسَمًّى قَالُوْۤا اِنْ اَنْتُمْ اِلَّا بَشَرٌ مِّثْلُنَا تُرِیْدُوْنَ اَنْ تَصُدُّوْنَا عَمَّا كَانَ یَعْبُدُ اٰبَآؤُنَا فَاْتُوْنَا بِسُلْطٰنٍ مُّبِیْنٍ
Unke Rasoolon ne kaha, "Kya Allah ke baare mein shaq hai, jo aasmanon aur zameen ka paida karne wala hai? Woh tumhe isliye bula raha hai taake tumhare gunah maaf kar de aur tumhe ek muqarrar waqt tak mohlat de." Unhone kaha, "Tum to hum jaise insaan hi ho. Tum chahte ho ke humein un cheezon se rok do jin ki ibadat hamare baap dada karte the, to hamare paas koi roshan daleel lao."
Jab qaumon ne Rasoolon ki daawat par shaq ka izhaar kiya, to Rasoolon ne unhein Allah ki tauheed aur qudrat ki taraf mutawajjeh kiya. Unhone farmaya ke kya us Allah ke wajood mein shaq ho sakta hai jo aasmanon aur zameen ka khaliq hai? Jiski nishaniyan har taraf phaili hui hain. Allah Ta'ala ki daawat ka maqsad insaan ke liye bhalai hai, woh chahta hai ke insaan apne gunahon se tauba kare taake uske gunah maaf ho jaayen aur uski zindagi ko ek muqarrar waqt tak, yani maut tak, aman aur sukoon ke saath guzaarne ka mauqa mile. Lekin mushrik qaumon ne is daawat ko rad karte hue Rasoolon par yeh aitraaz kiya ke woh to sirf aam insaan hain, un mein koi khaas baat nahi. Unka maqsad sirf yeh hai ke woh unhein un deen se rok dein jis par unke baap dada chalte the. Unhone Rasoolon se roshan daleel ya koi mojiza talab kiya, halanke Rasool pehle hi bahut si nishaniyan la chuke the. Yeh unki zid aur haq ko qabool na karne ki nishani thi.
Surah 14 : 11
قَالَتْ لَهُمْ رُسُلُهُمْ اِنْ نَّحْنُ اِلَّا بَشَرٌ مِّثْلُكُمْ وَ لٰكِنَّ اللّٰهَ یَمُنُّ عَلٰى مَنْ یَّشَآءُ مِنْ عِبَادِهٖ وَ مَا كَانَ لَنَاۤ اَنْ نَّاْتِیَكُمْ بِسُلْطٰنٍ اِلَّا بِاِذْنِ اللّٰهِ وَ عَلَى اللّٰهِ فَلْیَتَوَكَّلِ الْمُؤْمِنُوْنَ
Unke Rasoolon ne unse kaha, "Hum to tumhare jaise hi bashar hain, lekin Allah apne bandon mein se jis par chahta hai ehsan karta hai. Aur hamare liye mumkin nahi ke hum tumhare paas koi daleel layein magar Allah ke hukum se. Aur Allah hi par chahiye ke momin bharosa karein."
Is Ayah mein Anbiya-e-Kiram (alaihimus salam) ne apni qaumon ko samjhaya ke woh bhi insani fitrat ke hamil hain, bilkul unhi ki tarah. Unka maqsad apni zaati barai zahir karna nahi tha, balkay yeh batana tha ke unki risalat Allah ki taraf se hai. Unhone wazeh kiya ke nabuwat aur hidayat Allah ka khaas fazl hai, jo woh apne bandon mein se jis par chahta hai ata karta hai. Koi Rasool apni marzi se koi mojiza ya daleel nahi la sakta, jab tak Allah ka hukum na ho. Is baat par zor diya gaya ke mominon ko har haal mein Allah par mukammal bharosa (Tawakkul) karna chahiye, kyunki har taqat aur ikhtiyar usi ke paas hai.
(Tafseer-ul-Quran bil Quran: Surah Al-Kahf 18:110 mein bhi Rasool Allah (SAW) ki bashariyat ka zikr hai.)
Surah 14 : 12
وَ مَا لَنَاۤ اَلَّا نَتَوَكَّلَ عَلَى اللّٰهِ وَ قَدْ هَدٰىنَا سُبُلَنَا وَ لَنَصْبِرَنَّ عَلٰى مَاۤ اٰذَیْتُمُوْنَا وَ عَلَى اللّٰهِ فَلْیَتَوَكَّلِ الْمُتَوَكِّلُوْنَ
Aur humein kya hua hai ke hum Allah par bharosa na karein jabke usne humein hamari raahein dikha di hain? Aur hum zaroor sabr karenge us takleef par jo tumne humein di hai. Aur Allah hi par bharosa karne walon ko bharosa karna chahiye.
Pichli Ayah ke tasalsul mein, Anbiya-e-Kiram (alaihimus salam) ne apni qaumon se kaha ke jab Allah ne unhein hidayat ki raahein dikha di hain, to unhein Allah par bharosa karne mein kya rukawat hai? Yeh unke iman aur yaqeen ki mazbooti ko zahir karta hai. Unhone yeh bhi elaan kiya ke woh un takleefon aur aziyaton par sabr karenge jo unhein unki qaumon ki taraf se pahunchai ja rahi hain. Yeh sabr aur istiqamat unki da'wat ka lazmi juzv tha. Ayah ke ikhtitam par dobara Tawakkul ki ahmiyat par zor diya gaya hai, ke bharosa karne walon ko Allah hi par bharosa karna chahiye. Yeh Rasoolon ki taraf se apni qaumon ko ek sabaq tha ke mushkilat mein bhi Allah ki zaat par yaqeen rakha jaye.
Surah 14 : 13
وَ قَالَ الَّذِیْنَ كَفَرُوْا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِّنْ اَرْضِنَاۤ اَوْ لَتَعُوْدُنَّ فِیْ مِلَّتِنَا فَاَوْحٰۤى اِلَیْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظّٰلِمِیْنَ
Aur kafiron ne apne Rasoolon se kaha, "Hum tumhein apni zameen se nikal denge ya tum hamare mazhab mein wapas aa jao." Phir unke Rab ne unki taraf wahi bheji ke hum zalimon ko zaroor halak kar denge.
Is Ayah mein kafiron ki sarkashi aur hat-dharmi ka bayan hai. Jab Rasoolon ne unhein Allah ki taraf bulaya, to unhone jawab mein dhamki di ke ya to Rasool unke mazhab mein wapas aa jayein, ya phir unhein unki zameen se nikal diya jayega. Yeh batil ki taraf se haq ko dabane ki koshish thi. Lekin Allah Ta'ala ne apne Rasoolon ko tanha nahi choda. Unke Rab ne unki taraf wahi bheji ke woh zalimon ko zaroor halak kar dega. Yeh Allah ka wa'ada tha apne Rasoolon se ke woh unke dushmanon ko saza dega aur unhein bachayega. Is se zahir hota hai ke Allah apne Rasoolon aur unke pairukaron ka hami o nasir hai.
Surah 14 : 14
وَ لَنُسْكِنَنَّكُمُ الْاَرْضَ مِنْۢ بَعْدِهِمْ ذٰلِكَ لِمَنْ خَافَ مَقَامِیْ وَ خَافَ وَعِیْدِ
Aur hum unke baad tumhein zameen mein basayenge. Yeh uske liye hai jo mere saamne khade hone se darta hai aur mere wa'eed (dhamki) se darta hai.
Pichli Ayah mein zalimon ki halakat ke wa'ade ke baad, is Ayah mein Allah Ta'ala ne apne Rasoolon aur unke manne walon se zameen mein iqtidaar aur sukoonat ka wa'ada kiya. Yani, jab zalim halak ho jayenge, to unke baad yeh zameen mominon ke qabze mein aa jayegi aur woh aman o sukoon se is mein basenge. Yeh wa'ada un logon ke liye hai jo Allah ke saamne khade hone se darte hain (yani Qayamat ke din hisab ka khauf rakhte hain) aur uski dhamkiyon se darte hain (yani uske azab se bachna chahte hain). Is se maloom hota hai ke Allah ka inaam aur uski madad sirf un logon ke liye hai jo uski azmat aur uske ahkamat ka khayal rakhte hain.
Surah 14 : 15
وَ اسْتَفْتَحُوْا وَ خَابَ كُلُّ جَبَّارٍ عَنِیْدٍ
Aur unhone (Rasoolon ne) madad talab ki (ya kafiron ne faisla chaha), aur har sarkash, hat dharam nakaam hua.
Is Ayah mein jang-e-haq-o-batil ke nateeje ka zikr hai. "Wa istaftahu" ke do mafhoom ho sakte hain: ek yeh ke Rasoolon ne Allah se fatah aur madad ki dua ki, aur doosra yeh ke kafiron ne Allah se faisla talab kiya ke kaun haq par hai. Dono sooraton mein nateeja ek hi nikla: har sarkash aur hat-dharam zalim nakaam hua. Allah ne apne Rasoolon ki dua qubool ki aur zalimon ko unke anjaam tak pahunchaya. Yeh Ayah is baat ki daleel hai ke Allah ka wa'ada sachcha hai aur woh apne naik bandon ko kabhi tanha nahi chorta. Akhirkar, haq ghalib aata hai aur batil ko shikast hoti hai, chahe woh kitna hi mazboot kyun na dikhe.
Surah 14 : 16
مِّنْ وَّرَآئِهٖ جَهَنَّمُ وَ یُسْقٰى مِنْ مَّآءٍ صَدِیْدٍۙ
Uske peeche Jahannam hai aur use peene ko peep ka paani diya jayega.
Yeh Ayah un zalimon aur kafiron ke dardnak anjaam ko bayan karti hai jinke liye aakhirat mein Jahannam ka azaab tayyar kiya gaya hai. Allah Ta'ala ne yahan wazeh farmaya hai ke unke liye Jahannam muntazir hai. Wahan unhe sirf aag hi nahi balkay peene ke liye bhi intehai takleef deh cheez di jayegi. Unhe peep aur khoon ka paani pilaya jayega. Yeh paani itna ghinona, badbudar aur garam hoga ke uski shiddat ka tasawwur bhi mushkil hai. Quran-e-Kareem mein mukhtalif maqamat par Jahannam ke azaab ki tafseel bayan ki gayi hai taake log usse daren aur apni zindagi ko Allah ke ahkamaat ke mutabiq guzaren. Is Ayah mein Jahannam ke azaab ki ek jhalak dikhai gayi hai jo insaan ko gunahon se bachne ki targheeb deti hai aur aakhirat ki tayyari karne ki talqeen karti hai.
Surah 14 : 17
یَّتَجَرَّعُهٗ وَ لَا یَكَادُ یُسِیْغُهٗ وَ یَاْتِیْهِ الْمَوْتُ مِنْ كُلِّ مَكَانٍ وَّ مَا هُوَ بِمَیِّتٍ وَ مِنْ وَّرَآئِهٖ عَذَابٌ غَلِیْظٌ
Woh use ghunt ghunt kar piyega aur mushkil se use gale se utar payega. Aur use har taraf se maut aati dikhegi magar woh marega nahi. Aur uske peeche ek sakht azaab hoga.
Is Ayah mein Jahannami ke haal ki mazeed tafseel bayan ki gayi hai ke woh kis qadar takleef mein hoga. Woh peep ka paani ghunt ghunt kar piyega, lekin uski shiddat aur badbu ki wajah se use gale se utarna uske liye intehai mushkil hoga. Har ghunt uske liye azab ka ba'is hoga. Iske sath hi, use har taraf se maut ka khauf aur uski alamaat nazar aayengi, lekin woh mar nahi payega. Yeh is baat ki nishani hai ke Jahannam mein maut nahi hogi, sirf azaab ki shiddat mein izafa hota rahega taake woh hamesha azaab mein mubtala rahe. Allah Ta'ala ne Quran mein farmaya hai ke Jahannami maut ki tamanna karega lekin use maut nahi di jayegi. Is azaab ke baad bhi uske liye ek sakht aur shadeed azaab tayyar hai jo kabhi khatam nahi hoga. Yeh Ayah insaan ko aakhirat ki haqeeqat aur Allah ke azaab ki shiddat se aagah karti hai.
Surah 14 : 18
مَثَلُ الَّذِیْنَ كَفَرُوْا بِرَبِّهِمْ اَعْمَالُهُمْ كَرَمَادِ اِ۟شْتَدَّتْ بِهِ الرِّیْحُ فِیْ یَوْمٍ عَاصِفٍ لَا یَقْدِرُوْنَ مِمَّا كَسَبُوْا عَلٰى شَیْءٍ ذٰلِكَ هُوَ الضَّلٰلُ الْبَعِیْدُ
Jin logon ne apne Rab ka kufr kiya, unke aamal ki misaal us raakh jaisi hai jis par tez hawa aandhi wale din chale. Woh apne kiye hue aamal mein se kisi cheez par qadir nahi honge. Yahi door ki gumrahi hai.
Yeh Ayah kafiron ke aamal ki be-haqeeqati ko bayan karti hai. Unke duniya mein kiye gaye nek aamal, jaise sadqaat ya khairaat, Allah ke nazdeek koi qadar nahi rakhte kyunki unki bunyad imaan par nahi thi. Unki misaal us raakh jaisi hai jise tez aandhi uda le jaye. Jis tarah raakh aandhi mein bikhar jati hai aur kuch baqi nahi rehta, isi tarah kafiron ke aamal Qayamat ke din bekaar ho jayenge aur unhe unka koi badla nahi milega. Yeh asal mein hadees-e-qudsi ke mafhoom ke mutabiq hai jismein Allah Ta'ala ne farmaya: "Mai shirk karne walon mein sabse zyada be-niyaz hoon. Jo shakhs koi amal kare aur usmein mere sath kisi aur ko shareek kare, to mai use aur uske shirk ko chhod deta hoon." (Sahih Muslim, Kitabuz Zuhd, Hadees: 2985). Yahi khuli gumrahi hai ke insaan apni mehnat ko bekaar kar de.
Surah 14 : 19
اَلَمْ تَرَ اَنَّ اللّٰهَ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّ اِنْ یَّشَاْ یُذْهِبْكُمْ وَ یَاْتِ بِخَلْقٍ جَدِیْدٍۙ
Kya tumne nahi dekha ke Allah ne aasmanon aur zameen ko haq ke saath paida kiya hai? Agar woh chahe to tum sab ko khatam kar de aur ek nayi makhlooq le aaye.
Is Ayah mein Allah Ta'ala apni be-misaal qudrat aur takhleeq ki azmat ka zikr karte hain. Woh insaanon se sawal karte hain ke kya unhone gaur nahi kiya ke Allah ne aasmanon aur zameen ko haq aur insaf ke saath paida kiya hai? Yaani yeh kainat be-maqsad nahi banai gayi, balkay iska ek khaas maqsad hai aur is mein insaan ke liye Allah ki wahdaniyat aur uski qudrat ki be-shumar nishaniyan maujood hain. Allah Ta'ala is baat par bhi mukammal qadir hain ke agar woh chahen to puri insaniyat ko fana kar dein aur unki jagah ek nayi makhlooq paida kar dein jo unki itaat kare. Yeh is baat ki daleel hai ke insaan Allah ke samne be-bas hai aur uski marzi ke bagair kuch nahi ho sakta. Is se Qayamat aur dobara uthaye jane ka bhi ishara milta hai, ke jis zaat ne ibtida mein paida kiya woh dobara bhi paida karne par qadir hai.
Surah 14 : 20
وَّ مَا ذٰلِكَ عَلَى اللّٰهِ بِعَزِیْزٍ
Aur yeh Allah ke liye kuch bhi mushkil nahi hai.
Yeh Ayah pichli Ayah ki takmeel hai aur Allah Ta'ala ki be-inteha qudrat ko mazeed wazeh karti hai. Is mein bataya gaya hai ke insaniyat ko fana karna aur uski jagah nayi makhlooq ko paida karna Allah ke liye bilkul bhi mushkil nahi hai. Allah Ta'ala har cheez par qadir hain aur unke liye koi kaam na-mumkin nahi. Unki qudrat itni wasee hai ke koi bhi cheez unke liye dushwar nahi. Yeh Ayah insaan ko apni kamzori aur Allah ki azmat ka ehsaas dilati hai. Jab Allah Ta'ala itni badi kainat ko paida kar sakte hain, usmein tabdeeli la sakte hain, aur use fana kar ke dobara bana sakte hain, to insaan ka dobara zinda karna, uske aamal ka hisab lena, ya usse koi bhi kaam karwana unke liye koi badi baat nahi. Is se insaan ko Allah ki qudrat par mukammal yaqeen rakhna chahiye aur uski ibadat mein lag jana chahiye, kyunki woh har cheez par qadir hai aur uski pakad se koi nahi bach sakta.
Surah 14 : 21
وَ بَرَزُوْا لِلّٰهِ جَمِیْعًا فَقَالَ الضُّعَفٰٓؤُا لِلَّذِیْنَ اسْتَكْبَرُوْۤا اِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ اَنْتُمْ مُّغْنُوْنَ عَنَّا مِنْ عَذَابِ اللّٰهِ مِنْ شَیْءٍ قَالُوْا لَوْ هَدٰىنَا اللّٰهُ لَهَدَیْنٰكُمْ سَوَآءٌ عَلَیْنَاۤ اَجَزِعْنَاۤ اَمْ صَبَرْنَا مَا لَنَا مِنْ مَّحِیْصٍ
Aur sab Allah ke saamne haazir honge. Phir kamzor log unse kahenge jinhone takabbur kiya tha, "Hum to tumhare taabe' the, to kya tum Allah ke azaab se humein kuch bacha sakte ho?" Woh kahenge, "Agar Allah humein hidayat deta to hum tumhe bhi hidayat dete. Ab hum par barabar hai, chahe hum bechaini karein ya sabr karein, hamare liye koi panah nahi."
Yeh ayat qayamat ke din ka manzar pesh karti hai jab sab log Allah ke huzoor jama honge. Us din, duniya mein kamzor aur ghareeb log jinhone takabbur karne walon ki pairwi ki thi, woh unse sawal karenge ke kya woh unhein Allah ke azaab se bacha sakte hain. Yeh unki be-basi aur nadamat ka izhar hoga, kyunki unhone duniya mein haq ko chhod kar batil ki pairwi ki thi.
Iske jawab mein, takabbur karne wale log apni be-ikhtiyari ka izhar karte hue kahenge ke agar Allah ne unhein hidayat di hoti to woh unhein bhi hidayat dete. Isse zahir hota hai ke us din har shakhs apne aamal ka zimmedar hoga aur koi kisi ke kaam nahi aa sakega. Unke liye sabr karna ya bechain hona barabar hoga, kyunki azaab se bachne ki koi rah nahi hogi. Yeh unki mutlaq be-basi aur mayoosi ka alam hoga.
Surah 14 : 22
وَ قَالَ الشَّیْطٰنُ لَمَّا قُضِیَ الْاَمْرُ اِنَّ اللّٰهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَ وَعَدْتُّكُمْ فَاَخْلَفْتُكُمْ وَ مَا كَانَ لِیَ عَلَیْكُمْ مِّنْ سُلْطٰنٍ اِلَّاۤ اَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِیْ فَلَا تَلُوْمُوْنِیْ وَ لُوْمُوْۤا اَنْفُسَكُمْ مَاۤ اَنَا بِمُصْرِخِكُمْ وَ مَاۤ اَنْتُمْ بِمُصْرِخِیَّ اِنِّیْ كَفَرْتُ بِمَاۤ اَشْرَكْتُمُوْنِ مِنْ قَبْلُ اِنَّ الظّٰلِمِیْنَ لَهُمْ عَذَابٌ اَلِیْمٌ
Aur jab faisla ho chukega to Shaitan kahega, "Beshak Allah ne tumse saccha waada kiya tha aur maine bhi tumse waada kiya tha phir maine tumse khilaf-warzi ki. Aur mera tum par koi ikhtiyar nahi tha siwaye iske ke maine tumhe bulaya aur tumne meri baat maan li. To ab mujhe malamat na karo, balki apne aap ko malamat karo. Na main tumhari faryad sun sakta hoon aur na tum meri faryad sun sakte ho. Main to us shirk se inkar karta hoon jo tumne pehle kiya tha. Beshak zalimon ke liye dardnak azaab hai."
Jab qayamat ka faisla ho chukega aur jannati jannat mein aur jahannami jahannam mein dakhil ho chuke honge, us waqt Shaitan apne pairukaron se mukhatib hoga. Woh kahega ke Allah ne tumse saccha waada kiya tha (jannat aur azaab ka) aur maine bhi tumse waada kiya tha (dhoka aur gumrahi ka) lekin maine tumse khilaf-warzi ki. Yeh Shaitan ka iqrar hoga ke usne apne waade pure nahi kiye.
Shaitan mazeed wazahat karega ke uska tum par koi zabardasti ka ikhtiyar nahi tha, siwaye iske ke usne tumhe burai ki taraf bulaya aur tumne uski baat maan li. Is tarah woh apni zimmedari se dastbardar ho jayega aur logon ko malamat karega ke woh apne aap ko malamat karein. Woh kahega ke na main tumhari madad kar sakta hoon aur na tum meri madad kar sakte ho. Yeh uski be-basi aur be-wafai ka izhar hoga.
Aakhir mein, Shaitan us shirk se inkar karega jo uske behkane par logon ne kiya tha. Yeh ayat wazeh karti hai ke zalimon ke liye dardnak azaab hai aur qayamat ke din koi kisi ka madadgar nahi hoga, hatta ke Shaitan bhi apne pairukaron ko tanha chhod dega.
Surah 14 : 23
وَ اُدْخِلَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا بِاِذْنِ رَبِّهِمْ تَحِیَّتُهُمْ فِیْهَا سَلٰمٌ
Aur jo log imaan laye aur nek amal kiye, unhein aise baghon mein dakhil kiya jayega jinke neeche nahrein behti hongi, woh apne Rab ke hukm se unmein hamesha rahenge. Unki wahan ki tehniyat "Salam" hogi.
Is ayat mein un logon ke liye khushkhabri hai jinhone duniya mein Allah par imaan laya aur nek amal kiye. Unhein aisi jannaton mein dakhil kiya jayega jinke neeche nahrein behti hongi. Yeh jannatein unke liye hamesha ki qayamgah hongi, jahan woh apne Rab ke hukm se abad rahenge. Jannat ki yeh tasveer uske husn aur rahat ka izhar karti hai.
Jannat mein dakhil hone walon ki tehniyat (greeting) "Salam" hogi. Yeh salamati Allah ki taraf se, farishton ki taraf se aur aapas mein ek doosre ki taraf se hogi. Salam ka matlab aman, salamati aur sukoon hai, jo jannat ke mahol ki mukammal tasveer pesh karta hai. Isse zahir hota hai ke jannat mein har qism ke ranj, gham aur pareshani se azadi hogi, aur sirf aman o sukoon ka daur-daura hoga.
Jaisa ke Quran mein Surah Yaseen (36:58) mein hai: "Salamun Qawlam mir Rabbir Raheem" (Salam, Raheem Rab ki taraf se qaul).
Surah 14 : 24
اَلَمْ تَرَ كَیْفَ ضَرَبَ اللّٰهُ مَثَلًا كَلِمَةً طَیِّبَةً كَشَجَرَةٍ طَیِّبَةٍ اَصْلُهَا ثَابِتٌ وَّ فَرْعُهَا فِی السَّمَآءِ
Kya tumne nahi dekha ke Allah ne kaise misaal bayan ki hai ek paakiza baat ki, jaise ek paakiza darakht ho, jiski jad mazboot ho aur uski shaakhein aasman mein hon.
Is ayat mein Allah Ta'ala ne Kalima Tayyaba (paakiza baat) ki misaal ek paakiza darakht se di hai. Kalima Tayyaba se murad 'Kalima-e-Tawheed' hai, yani 'La ilaha illallah Muhammadur Rasulullah', ya Islam ki bunyadi taleemat aur har woh baat jo haq aur khair par mabni ho. Is misaal mein darakht ki jad (root) mazboot hai, jo is baat ki alamat hai ke iman aur aqeeda-e-Tawheed dil mein pukhta ho.
Darakht ki shaakhein aasman mein buland hain, iska matlab hai ke Kalima Tayyaba (iman) ke asraat aur uske phal (nek aamal) bulandiyon tak pahunchte hain aur Allah ki bargah mein maqbool hote hain. Jis tarah ek mazboot darakht tufanon ka muqabla karta hai, usi tarah pukhta iman wala shakhs mushkilat mein bhi sabit qadam rehta hai. Yeh misaal logon ko iman ki ahmiyat aur uske mustahkam hone ki taraf tawajjuh dilati hai.
Surah 14 : 25
تُؤْتِیْۤ اُكُلَهَا كُلَّ حِیْنٍ بِاِذْنِ رَبِّهَا وَ یَضْرِبُ اللّٰهُ الْاَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ یَتَذَكَّرُوْنَ
Woh har waqt apne Rab ke hukm se phal deta hai. Aur Allah logon ke liye misalein bayan karta hai taake woh naseehat haasil karein.
Yeh ayat pichli ayat ki takmeel hai, jismein Kalima Tayyaba (paakiza baat) ki misaal ek paakiza darakht se di gayi thi. Yahan bataya gaya hai ke woh darakht har waqt apne Rab ke hukm se phal deta hai. Iska matlab hai ke ek sacha iman aur nek aqeeda hamesha achche aamal aur faydemand nataij paida karta hai. Jis tarah ek phal darakht musalsal phal deta hai, usi tarah ek momin ka iman uske aamal aur akhlaq mein zahir hota hai, aur uske fayde duniya aur akhirat dono mein milte hain.
Allah Ta'ala logon ke liye aisi misalein bayan karta hai taake woh ghaur o fikr karein aur naseehat haasil karein. Yeh misalein haqeeqaton ko wazeh karne aur insani zehn ko samjhane ke liye di jati hain. Inke zariye Allah insanon ko apni qudrat, hikmat aur hidayat ki taraf bulata hai, taake woh gumrahi se bach kar seedhi rah par aa sakein aur apni zindagi ko iman aur taqwa ke mutabiq dhal sakein.
Surah 14 : 26
وَ مَثَلُ كَلِمَةٍ خَبِیْثَةٍ كَشَجَرَةٍ خَبِیْثَةِ اِ۟جْتُثَّتْ مِنْ فَوْقِ الْاَرْضِ مَا لَهَا مِنْ قَرَارٍ
Aur buri baat ki misaal ek bure darakht ki si hai jo zameen ke upar se ukhad diya gaya ho, usko koi qaraar nahi.
Is ayat mein Allah Ta'ala ne buri baat aur bure aqeede ki misaal ek aise darakht se di hai jo kharab ho. Jis tarah ek kharab darakht ki na koi bunyaad hoti hai aur na hi usmein koi faaydemand phal lagta hai, isi tarah kufr, shirk aur gumrahi par mabni baat ya aqeeda hota hai.
Aisi baat ya aqeeda zameen ki satah se ukhad diye gaye darakht ki manind hai, jise koi istehkam (stability) haasil nahi hota. Woh na to khud qayam reh sakta hai aur na hi kisi ko faayda de sakta hai. Yeh misaal pichli ayat mein bayan kiye gaye kalima-e-tayyaba (paak baat) ke bilkul bar-aks hai, jo ek mazboot aur phal dene wale darakht ki tarah hai. Is tarah Allah Ta'ala haq aur baatil ke farq ko wazeh farmate hain.
Surah 14 : 27
یُثَبِّتُ اللّٰهُ الَّذِیْنَ اٰمَنُوْا بِالْقَوْلِ الثَّابِتِ فِی الْحَیٰوةِ الدُّنْیَا وَ فِی الْاٰخِرَةِ وَ یُضِلُّ اللّٰهُ الظّٰلِمِیْنَ وَ یَفْعَلُ اللّٰهُ مَا یَشَآءُ
Allah un logon ko jo imaan laye hain, qaul-e-saabit (mazboot baat) ke saath dunya ki zindagi mein bhi aur aakhirat mein bhi saabit qadam rakhta hai. Aur Allah zaalimon ko gumrah karta hai, aur Allah jo chahta hai karta hai.
Is ayat mein Allah Ta'ala ne farmaya hai ke woh imaan walon ko qaul-e-saabit par qayam rakhta hai. Qaul-e-saabit se muraad Kalima-e-Shahadat (La ilaha illallah Muhammadur Rasulullah) aur Tauheed ka aqeeda hai. Yeh aqeeda dunya ki zindagi mein musalman ko har mushkil aur fitne mein mazboot rakhta hai, aur aakhirat mein, khaas taur par qabar mein, jab farishte Munkar aur Nakeer sawal karte hain, to Allah Ta'ala imaan walon ko sahih jawab dene ki taufeeq deta hai.
Baraa bin Aazib (R.A.) se riwayat hai ke Nabi Akram (S.A.W.) ne farmaya: "Jab musalman se qabar mein sawal kiya jata hai, to woh gawaahi deta hai ke Allah ke siwa koi mabood nahi aur Muhammad (S.A.W.) Allah ke Rasool hain. Yahi Allah ka farmaan hai: 'Allah imaan walon ko qaul-e-saabit par qayam rakhta hai.'" (Sahih Bukhari: 4699, Sahih Muslim: 2871)
Iske bar-aks, Allah Ta'ala zaalimon ko gumrah karta hai, yaani unko haq se door rakhta hai, kyunki unhone khud kufr aur shirk ka raasta ikhtiyar kiya. Allah jo chahta hai, wohi karta hai, uske faislon ko koi badal nahi sakta.
Surah 14 : 28
اَلَمْ تَرَ اِلَى الَّذِیْنَ بَدَّلُوْا نِعْمَتَ اللّٰهِ كُفْرًا وَّ اَحَلُّوْا قَوْمَهُمْ دَارَ الْبَوَارِ
Kya tumne un logon ko nahi dekha jinhone Allah ki ne'mat ko kufr se badal diya aur apni qaum ko halakat ke ghar mein utara?
Is ayat mein Allah Ta'ala un logon ki taraf ishara kar rahe hain jinhone Allah ki di hui azeem ne'mat ko kufr se badal diya. Yahan 'ne'mat-e-Allah' se muraad Islam, Tauheed, aur Nabi Akram (S.A.W.) ki risalat hai, ya woh aman aur khushhali jo Allah ne unko ata ki thi. Lekin unhone is ne'mat ki qadar na ki aur uske bajaye kufr aur shirk ko apnaya.
In logon ne sirf khud hi gumrahi ikhtiyar nahi ki, balki apni qaum ko bhi halakat ke ghar mein utara. 'Dar-ul-Bawar' se muraad Jahannam hai. Yeh un sardaron aur rehnumaon ki taraf ishara hai jinhone apni qaumon ko haq se rokte hue gumrahi ki taraf dhakela, aur unhein aakhirat ke azab ka mustahiq banaya. Yeh ayat khaas taur par Makkah ke mushrikeen aur unke sardaron ki taraf mutawajjah hai jinhone Islam ki dawat ko thukraya aur apni qaum ko bhi usse baaz rakha.
Surah 14 : 29
جَهَنَّمَ یَصْلَوْنَهَا وَ بِئْسَ الْقَرَارُ
Jahannam mein, woh usmein dakhil honge, aur woh kya hi bura thikana hai!
Yeh ayat pichli ayat ka takmila hai, jismein un logon ke anjaam ka zikr hai jinhone Allah ki ne'mat ko kufr se badal diya aur apni qaum ko gumrahi ki taraf le gaye. Allah Ta'ala wazeh taur par farmate hain ke unka thikana Jahannam hoga. Woh usmein dakhil honge aur uske azab ko chakhhenge.
Jahannam ko yahan 'bura thikana' (bi'sal qaraar) kaha gaya hai, jo uski shiddat aur dardnaak azab ki taraf ishara karta hai. Yeh sirf ek thikana nahi, balki ek aisi jagah hai jahan har qism ki takleef aur ruswai hogi, aur jahan se nikalne ki koi ummeed nahi hogi. Ismein un logon ke liye shadeed dhamki hai jo Allah ki hidayat ko thukrate hain aur doosron ko bhi gumrah karte hain. Yeh ayat aakhirat ke azab ki haqeekat aur uski shiddat ko bayan karti hai taake log kufr aur shirk se baaz aa jayein.
Surah 14 : 30
وَ جَعَلُوْا لِلّٰهِ اَنْدَادًا لِّیُضِلُّوْا عَنْ سَبِیْلِهٖ قُلْ تَمَتَّعُوْا فَاِنَّ مَصِیْرَكُمْ اِلَى النَّارِ
Aur unhone Allah ke shareek bana liye taake uski raah se gumrah karein. Keh dijiye: 'Thoda maze kar lo, beshak tumhara thikana aag hai.'
Is ayat mein un logon ki mazammat ki gayi hai jinhone Allah ke shareek (andad) bana liye. 'Andad' se muraad woh jhootey mabood, but, ya taqatein hain jinhein Allah ke barabar samjha gaya aur unki ibadat ki gayi. Inka maqsad sirf khud gumrah hona nahi tha, balki doosron ko bhi Allah ki seedhi raah se bhatkana tha. Yeh shirk aur gumrahi ki dawat dene walon ki fitrat hai ke woh sirf khud hi nahi bhatakte, balki poore muashre mein fasad phailate hain.
Allah Ta'ala Nabi Akram (S.A.W.) ko hukm dete hain ke aise logon se keh dijiye: "Thoda maze kar lo, beshak tumhara thikana aag hai." Yeh ek dhamki aur tanziya andaaz hai. Duniya ki zindagi ki lazzatein aur faayde kitne bhi hon, woh chand roza hain. Unka anjaam aur aakhri thikana Jahannam ki aag hai, jahan unhein hamesha ka azab milega. Yeh ayat is baat par zor deti hai ke duniya ki aarzi khushiyan aakhirat ke dardnaak azab ke muqable mein koi haisiyat nahi rakhtin.
Surah 14 : 31
قُلْ لِّعِبَادِیَ الَّذِیْنَ اٰمَنُوْا یُقِیْمُوا الصَّلٰوةَ وَ یُنْفِقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّ عَلَانِیَةً مِّنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا بَیْعٌ فِیْهِ وَ لَا خِلٰلٌ
Keh dijiye mere un bandon se jo iman laye hain ke namaz qayam karein aur jo kuch humne unhein rizq diya hai us mein se kharch karein, chupke aur khule aam, is se pehle ke woh din aa jaye jis mein na koi khareed-o-farokht hogi aur na koi dosti kaam aayegi.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko hukm de rahe hain ke woh imandar bandon ko do ahem ibadaton ki talqeen karein: namaz qayam karna aur Allah ki raah mein kharch karna. Namaz deen ka sutoon hai aur bandon aur Rab ke darmiyan raabte ka zariya hai, jabke infaq (kharch karna) Allah ke bandon ke huqooq ki adaigi aur muashre mein hamdardi aur taawun ko farogh deta hai.
Allah Ta'ala ne khaas taur par farmaya ke yeh kaam chupke aur khule aam dono tarah se kiye jayein. Chupke kharch karne mein riyakari se bachao hai aur khule aam kharch karne mein doosron ko neki ki targheeb milti hai. Iski ahmiyat is baat se wazeh hoti hai ke yeh sab qiyamat ke din se pehle kiya jaye, jab na koi khareed-o-farokht hogi aur na koi dosti kaam aayegi. Yani us din sirf aamal hi kaam aayenge, maal ya rishte kaam nahi aayenge.
Sahih Bukhari (1417) mein hai ke Nabi ﷺ ne farmaya: "Sadqa do, is se pehle ke woh din aaye jab koi dirham ya dinar kaam na de."
Surah 14 : 32
اَللّٰهُ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ اَنْزَلَ مِنَ السَّمَآءِ مَآءً فَاَخْرَجَ بِهٖ مِنَ الثَّمَرٰتِ رِزْقًا لَّكُمْ١ۚ وَ سَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِیَ فِی الْبَحْرِ بِاَمْرِهٖ١ۚ وَ سَخَّرَ لَكُمُ الْاَنْهٰرَۚ
Allah hi hai jisne aasmanon aur zameen ko paida kiya aur aasman se pani barsaya, phir uske zariye phal paida kiye tumhare rizq ke liye. Aur tumhare liye kashtiyon ko musakhkhar kiya taake woh uske hukm se samandar mein chalein, aur tumhare liye nehron ko musakhkhar kiya.
Is ayat mein Allah Ta'ala apni wahdaniyat aur qudrat ki nishaniyan bayan farma rahe hain. Woh zaat jisne aasmanon aur zameen ko paida kiya, jo uski azmat aur hikmat ka saboot hai. Phir usne aasman se barish ka pani nazil kiya, jis se murda zameen zinda ho uthti hai aur tarah tarah ke phal aur ghalla ugte hain jo insano ke liye rizq ka zariya bante hain. Yeh sab Allah ki meherbani aur uski rububiyat ki daleel hai.
Mazeed, Allah ne insano ke liye kashtiyon ko musakhkhar kiya taake woh samandar mein uske hukm se chalein aur log safar aur tijarat kar sakein. Isi tarah, nehron ko bhi musakhkhar kiya taake woh zameen ko sairab karein aur insano ko peene aur kheti bari ke liye pani muyassar ho. Yeh sab nematein is baat ki gawahi deti hain ke Allah hi wahid parastish ke layiq hai aur uski qudrat har cheez par haawi hai.
Surah 14 : 33
وَ سَخَّرَ لَكُمُ الشَّمْسَ وَ الْقَمَرَ دَآئِبَیْنِ١ۚ وَ سَخَّرَ لَكُمُ الَّیْلَ وَ النَّهَارَۚ
Aur tumhare liye suraj aur chand ko musakhkhar kiya jo musalsal chal rahe hain, aur tumhare liye raat aur din ko musakhkhar kiya.
Yeh ayat pichli ayat ka tasalsul hai, jismein Allah Ta'ala apni mazeed nematon aur qudrat ki nishaniyon ka zikr farma rahe hain. Usne insano ke liye suraj aur chand ko musakhkhar kiya. Yeh dono sitare ek khaas nizam ke tehat musalsal apni gardish mein hain, jisse din aur raat, mausam aur waqt ka taayun hota hai. Suraj roshni aur hararat ka zariya hai, jabke chand raat ki roshni aur mahino ke hisab ke liye mufeed hai.
Isi tarah, Allah ne raat aur din ko bhi musakhkhar kiya. Raat sukoon aur aaram ke liye hai, jabke din rozi kamane aur kaam karne ke liye banaya gaya hai. Yeh sab nizam Allah ki behtareen tadbeer aur hikmat ka nateeja hai, jo insano ki zarooriyat ko poora karta hai aur unki zindagi ko aasan banata hai. In sab cheezon mein ghaur-o-fikr karne walon ke liye Allah ki wahdaniyat aur uski qudrat ki be-shumar nishaniyan hain.
Surah 14 : 34
وَ اٰتٰىكُمْ مِّنْ كُلِّ مَا سَاَلْتُمُوْهُ١ؕ وَ اِنْ تَعُدُّوْا نِعْمَتَ اللّٰهِ لَا تُحْصُوْهَا١ؕ اِنَّ الْاِنْسَانَ لَظَلُوْمٌ كَفَّارٌ۠ ۧ ۧ
Aur usne tumhein har woh cheez di jo tumne us se mangi. Aur agar tum Allah ki nematon ko gino to unka ihata nahi kar sakte. Beshak insan bada zalim aur nashukra hai.
Is ayat mein Allah Ta'ala apni be-payan nematon ka zikr farma rahe hain. Woh kehte hain ke usne insano ko har woh cheez di jo unhone us se mangi, chahe woh zaban se mangi ho ya haal se, ya unki zaroorat ke mutabiq unhein ata ki ho. Allah ki nematein itni zyada hain ke agar tum Allah ki nematon ko gino to unka ihata nahi kar sakte. Yeh nematein sirf zahiri nahi balki batini bhi hain, jism ki sehat se lekar aqal aur hidayat tak.
Iske bawajood, ayat ke ikhtitam par Allah Ta'ala insan ki fitrat ka zikr karte hain ke beshak insan bada zalim aur nashukra hai. Zalim is maane mein ke woh Allah ke huqooq ada nahi karta aur uski nematon ka shukr ada nahi karta, aur nashukra is maane mein ke woh nematein pa kar bhi Allah ki nafarmani karta hai aur uski wahdaniyat ka inkar karta hai. Is ayat mein insano ko apni haisiyat aur Allah ki azmat par ghaur karne ki dawat di gayi hai.
Surah 14 : 35
وَ اِذْ قَالَ اِبْرٰهِیْمُ رَبِّ اجْعَلْ هٰذَا الْبَلَدَ اٰمِنًا وَّ اجْنُبْنِیْ وَ بَنِیَّ اَنْ نَّعْبُدَ الْاَصْنَامَؕ
Aur jab Ibrahim ne kaha, "Aye mere Rab! Is sheher (Makkah) ko aman wala bana de, aur mujhe aur meri aulad ko but-parasti se bacha."
Is ayat mein Allah Ta'ala Hazrat Ibrahim (AS) ki ek ahem dua ka zikr farma rahe hain. Jab unhone Makkah ko abad kiya, to sab se pehle unhone Allah se dua ki ke "Aye mere Rab! Is sheher (Makkah) ko aman wala bana de." Yeh dua Makkah ki hamesha ki aman ka sabab bani, jahan har qism ke fitne aur fasad se aman hai. Is dua mein Ibrahim (AS) ki door-andeshi aur ummat ke liye fikar zahir hoti hai.
Doosri ahem dua yeh thi ke "aur mujhe aur meri aulad ko but-parasti se bacha." Yeh dua tauheed ki ahmiyat aur shirk se bachne ki shadeed khwahish ko zahir karti hai. Ibrahim (AS) jante the ke shirk sab se bada gunah hai aur is se bachna har Nabi ki bunyadi taleem rahi hai. Is dua se yeh bhi pata chalta hai ke nek logon ko apni aulad ke liye bhi hidayat aur tauheed par qayam rehne ki dua karni chahiye. Yeh dua qiyamat tak aane wali naslon ke liye ek misal hai ke Allah se hamesha tauheed par sabit qadam rehne ki iltija ki jaye.
Surah 14 : 36
رَبِّ اِنَّهُنَّ اَضْلَلْنَ كَثِیْرًا مِّنَ النَّاسِ فَمَنْ تَبِعَنِیْ فَاِنَّهٗ مِنِّیْ وَ مَنْ عَصَانِیْ فَاِنَّكَ غَفُوْرٌ رَّحِیْمٌ
Aye mere Rab! Beshak un (buton) ne bahut se logon ko gumrah kiya hai. Pas jis ne meri pairwi ki, woh mujh se hai, aur jis ne meri nafarmani ki, to beshak tu bada bakhshne wala, nihayat meharban hai.
Is ayat mein Hazrat Ibrahim (AS) ne Allah Ta'ala se dua ki aur but-parasti ke khatarnaak nataij ki nishandahi ki. Aap (AS) ne farmaya ke in buton ne bahut se logon ko gumrah kiya hai, jo ke shirk ki shiddat aur uske bure asarat ko zahir karta hai. But-parasti insani fitrat ko bigaad deti hai aur insaan ko sidhi raah se bhatka deti hai.
Aap (AS) ne phir apni pairwi karne walon ko apni jamaat mein shamil kiya, yaani woh log jo tawheed par qaim rahein aur Allah ki wahdaniyat ka iqrar karein. Aur jo log unki nafarmani karein, unke liye Allah ki sifate Ghafoor-ur-Raheem ka hawala diya. Yeh is baat ka izhar hai ke Allah Ta'ala apni rehmat aur maghfirat ke darwaze hamesha khule rakhta hai, agarche bandon se khata ho jaye. Yeh dua Hazrat Ibrahim (AS) ki apni ummat ke liye shafqat aur Allah ki sifate kamaal par unke mukammal yaqeen ko darshati hai.
Surah 14 : 37
رَبَّنَاۤ اِنِّیْۤ اَسْكَنْتُ مِنْ ذُرِّیَّتِیْ بِوَادٍ غَیْرِ ذِیْ زَرْعٍ عِنْدَ بَیْتِكَ الْمُحَرَّمِ رَبَّنَا لِیُقِیْمُوا الصَّلٰوةَ فَاجْعَلْ اَفْئِدَةً مِّنَ النَّاسِ تَهْوِیْۤ اِلَیْهِمْ وَ ارْزُقْهُمْ مِّنَ الثَّمَرٰتِ لَعَلَّهُمْ یَشْكُرُوْنَ
Aye hamare Rab! Beshak maine apni aulaad mein se kuch ko ek aisi wadi mein basaya hai jahan kheti nahi hoti, tere muqaddas ghar ke paas. Aye hamare Rab! Taake woh namaz qaim karein. Pas logon ke dilon ko unki taraf jhuka de aur unhein phalon se rizq ata farma, taake woh shukr karein.
Yeh ayat Hazrat Ibrahim (AS) ki us azeem dua ka hissa hai jab unhone apni biwi Hajra (AS) aur bete Ismail (AS) ko Allah ke hukm se Makkah ki be-aab-o-gyah wadi mein basaya. Aap (AS) ne is jagah ko 'tere muqaddas ghar' ke paas qaraar diya, jo Kaaba ki azmat ko zahir karta hai. Is basane ka bunyadi maqsad namaz qaim karna aur Allah ki ibadat ko farogh dena tha.
Hazrat Ibrahim (AS) ne Allah se dua ki ke logon ke dilon ko is jagah ki taraf jhuka de, jiska nateeja Hajj aur Umrah ki soorat mein zahir hua, jahan har saal lakhon musalman ikatthe hote hain. Mazeed, unhone rizq ki farawani ke liye dua ki, khaas taur par phalon ka zikr kiya, taake log Allah ki nematon par shukr guzari karein. Allah ne unki dua qubool ki aur Makkah ko har qism ke phalon aur rizq ka markaz bana diya.
Sahih Bukhari mein is waqiye ki tafseel milti hai ke kaise Hazrat Hajra (AS) ne pani ki talash mein Safa aur Marwa ke darmiyan daud lagayi aur phir Zamzam ka chashma phoota.
Surah 14 : 38
رَبَّنَاۤ اِنَّكَ تَعْلَمُ مَا نُخْفِیْ وَ مَا نُعْلِنُ وَ مَا یَخْفٰى عَلَى اللّٰهِ مِنْ شَیْءٍ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِ
Aye hamare Rab! Beshak tu janta hai jo hum chupate hain aur jo hum zahir karte hain. Aur Allah se koi cheez zameen mein aur na aasman mein chupi hui nahi hai.
Is ayat mein Hazrat Ibrahim (AS) ne apni dua ke dauran Allah Ta'ala ke ilm-e-kamil aur wasee ka iqrar kiya. Aap (AS) ne farmaya ke Allah har us cheez ko janta hai jo hum apne dilon mein chupate hain aur jo hum zahir karte hain. Yeh iqrar Allah ki azmat aur uski qudrat ka izhar hai, aur yeh bhi batata hai ke dua mein bandah kis qadar aajizi aur tawakkul ke sath Allah ke huzoor pesh ho.
Is jumle ka maqsad yeh hai ke Allah se koi baat posheeda nahi, chahe woh zameen mein ho ya aasman mein. Uska ilm har cheez ko ghere hue hai. Is se yeh sabaq milta hai ke humein har haal mein Allah se darna chahiye aur apne zahir aur batin ko durust rakhna chahiye, kyunke Allah har amal aur har niyyat se waqif hai. Yeh ayat Allah ki be-misaal qudrat aur uske ilm ki wasat ko numaya karti hai.
Surah 14 : 39
اَلْحَمْدُ لِلّٰهِ الَّذِیْ وَهَبَ لِیْ عَلَى الْكِبَرِ اِسْمٰعِیْلَ وَ اِسْحٰقَ اِنَّ رَبِّیْ لَسَمِیْعُ الدُّعَآءِ
Tamam tareefein us Allah ke liye hain jis ne mujhe budhape mein Ismail aur Ishaq ata farmae. Beshak mera Rab duaon ko sunne wala hai.
Hazrat Ibrahim (AS) ne is ayat mein Allah Ta'ala ka shukr ada kiya ke usne unhein budhape mein Ismail (AS) aur Ishaq (AS) jaisi azeem aulad ata farmai. Yeh Allah ki be-misaal qudrat aur rehmat ka nishan hai, kyunke aam taur par is umar mein aulad ki paidaish namumkin hoti hai. Yeh waqia is baat ki daleel hai ke Allah ke liye koi cheez namumkin nahi, woh jab chahe jo chahe kar sakta hai.
Aap (AS) ne mazeed farmaya ke 'beshak mera Rab duaon ko sunne wala hai'. Yeh jumla Allah par unke mukammal yaqeen aur tawakkul ko zahir karta hai. Is se yeh sabaq milta hai ke bandah kitni bhi mushkil mein ho, use Allah se dua karte rehna chahiye, kyunke Allah har dua ko sunta hai aur apni hikmat ke mutabiq qubool karta hai. Yeh ayat dua ki ahmiyat aur uski qubooliyat par yaqeen ko mazboot karti hai.
Surah 14 : 40
رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوةِ وَ مِنْ ذُرِّیَّتِیْ رَبَّنَا وَ تَقَبَّلْ دُعَآءِ
Aye mere Rab! Mujhe namaz qaim karne wala bana aur meri aulaad mein se bhi. Aye hamare Rab! Aur meri dua qubool farma.
Is ayat mein Hazrat Ibrahim (AS) ne Allah Ta'ala se dua ki ke woh unhein aur unki aulaad ko namaz qaim karne wala bana de. Yeh dua namaz ki azeem ahmiyat ko ujagar karti hai, kyunke namaz deen ka sutoon hai aur Allah se rabte ka sabse behtareen zariya hai. Aap (AS) ne sirf apne liye nahi, balki apni naslon ke liye bhi is azeem ibadat ki pabandi ki dua ki, jo is baat ki nishani hai ke aulaad ki deeni tarbiyat kitni zaroori hai.
Dua ke ikhtitam par aap (AS) ne Allah se apni duaon ki qubooliyat ki iltija ki. Yeh is baat ka izhar hai ke dua karna ibadat hai aur Allah se apni hajat talab karna uski bargah mein aajizi ka izhar hai. Is dua mein duniya aur akhirat ki bhalai shamil hai, kyunke namaz ki pabandi duniya mein sukoon aur akhirat mein kamyabi ka zariya hai. Allah Ta'ala ne is dua ko qubool farmaya aur unki nasl mein anbiya aur saleheen paida farmae.
Surah 14 : 41
رَبَّنَا اغْفِرْ لِیْ وَ لِوَالِدَیَّ وَ لِلْمُؤْمِنِیْنَ یَوْمَ یَقُوْمُ الْحِسَابُ
Aye hamare Rab! Mujhe aur mere walidain ko aur sab momineen ko us din bakhsh dena jab hisab qaim hoga.
Yeh Ayah Hazrat Ibrahim (A.S.) ki lambi dua ka ikhtitami hissa hai. Is mein woh Allah Ta'ala se apni, apne walidain ki aur tamam momineen ki maghfirat talab kar rahe hain, khaas taur par us din ke liye jab hisab qaim hoga. Yeh dua Hazrat Ibrahim (A.S.) ki apni zaat, ghar walon aur poori ummat ke liye gehri fikr ko zahir karti hai. Is se yeh bhi maloom hota hai ke qiyamat ke din jab har amal ka hisab liya jayega, us waqt Allah ki bakhshish kitni zaroori hogi. Is dua mein tamam momineen ko shamil karna unki wasee-ul-qalb shakhsiyat aur ummat ke liye unki mohabbat ko darshata hai. Yeh humein bhi sikhata hai ke apni duaoon mein sirf apni zaat tak mehdood na rahen, balkay apne walidain aur tamam musalmanon ko bhi yaad rakhen.
Surah 14 : 42
وَ لَا تَحْسَبَنَّ اللّٰهَ غَافِلًا عَمَّا یَعْمَلُ الظّٰلِمُوْنَ اِنَّمَا یُؤَخِّرُهُمْ لِیَوْمٍ تَشْخَصُ فِیْهِ الْاَبْصَارُ
Aur hargiz yeh guman na karna ke Allah zalimon ke aamal se ghafil hai. Woh toh unhein us din tak mohlat de raha hai jab aankhein phati ki phati reh jayengi.
Yeh Ayah momineen ko tasalli deti hai aur zalimon ko tanbeeh. Allah Ta'ala farmate hain ke log hargiz yeh na sochen ke woh zalimon ke aamal se bekhabar hai. Allah Ta'ala kisi se ghafil nahi, balkay woh unhein sirf ek muqarrar waqt tak mohlat de raha hai. Yeh mohlat us din tak hai jab aankhein khauf aur dahshat se phati ki phati reh jayengi, yani Qayamat ka din. Us din zalim apne anjaam ko dekh kar hairan aur pareshan reh jayenge. Unki aankhon mein khauf aur mayoosi ke siwa kuch na hoga. Is Ayah ka maqsad yeh hai ke zulm karne walon ko unke anjaam se aagah kiya jaye aur mazloomon ko yaqeen dilaya jaye ke Allah ki adalat zaroor qaim hogi, chahe us mein thodi der kyun na ho.
Surah 14 : 43
مُهْطِعِیْنَ مُقْنِعِیْ رُءُوْسِهِمْ لَا یَرْتَدُّ اِلَیْهِمْ طَرْفُهُمْ وَ اَفْئِدَتُهُمْ هَوَآءٌ
Woh sar uthaye hue tezi se daud rahe honge, unki nigahein unki taraf palat kar nahi aayengi aur unke dil khali honge.
Yeh Ayah Qayamat ke din zalimon ki mazeed khaufnak halat bayan karti hai. Woh us din tezi se, sar uthaye hue, be-ikhtiyar daud rahe honge. Unki nigahein ek jagah jam jayengi aur woh palak bhi nahi jhapak payenge, na hi apni nazar kisi aur taraf pher sakenge. Unki aankhon mein sirf dahshat aur khauf hoga. Unke dil 'hawaa' honge, yani khali aur be-jaan. Is ka matlab hai ke unke dilon mein na koi samajh hogi, na koi umeed, aur na hi koi hosla. Woh shadeed khauf aur pareshani ki wajah se apni hosh-o-hawas kho chuke honge. Yeh manzar unki be-basi, zillat aur us azab ki shiddat ko wazeh karta hai jiska woh Qayamat ke din saamna karenge. Yeh Ayah duniya mein zulm karne walon ke liye ek shadeed tanbeeh hai.
Surah 14 : 44
وَ اَنْذِرِ النَّاسَ یَوْمَ یَاْتِیْهِمُ الْعَذَابُ فَیَقُوْلُ الَّذِیْنَ ظَلَمُوْا رَبَّنَاۤ اَخِّرْنَاۤ اِلٰۤى اَجَلٍ قَرِیْبٍ نُّجِبْ دَعْوَتَكَ وَ نَتَّبِعِ الرُّسُلَ اَوَ لَمْ تَكُوْنُوْۤا اَقْسَمْتُمْ مِّنْ قَبْلُ مَا لَكُمْ مِّنْ زَوَالٍ
Aur logon ko us din se darao jab un par azab aayega. Phir zalim kahenge: 'Aye hamare Rab! Hamein thodi der ke liye mohlat de de, hum teri dawat qabool karenge aur Rasoolon ki pairwi karenge.' (Jawab milega:) 'Kya tum pehle qasmein nahi khate the ke tumhein kabhi zawal nahi aayega?'
Allah Ta'ala Nabi Akram (PBUH) ko hukm dete hain ke logon ko us din se daraen jab un par azab nazil hoga. Us waqt, jab zalim azab ko apni aankhon se dekh lenge, toh woh Allah se minnat-samajat karenge ke unhein thodi si mohlat de di jaye taake woh duniya mein wapas ja kar Allah ki dawat ko qabool kar len aur Rasoolon ki pairwi karen. Lekin unki yeh darkhwast rad kar di jayegi. Allah Ta'ala unhein unke guzre hue waadon aur qasmon ki yaad dilayenge, jab woh duniya mein yeh dawa karte the ke unhein kabhi zawal nahi aayega aur unki taqat hamesha qaim rahegi. Is Ayah se wazeh hota hai ke azab dekhne ke baad ki tauba qabool nahi hoti aur duniya mein di gayi mohlat ki qadr na karne ka anjaam kitna dardnak hota hai.
Surah 14 : 45
وَّ سَكَنْتُمْ فِیْ مَسٰكِنِ الَّذِیْنَ ظَلَمُوْۤا اَنْفُسَهُمْ وَ تَبَیَّنَ لَكُمْ كَیْفَ فَعَلْنَا بِهِمْ وَ ضَرَبْنَا لَكُمُ الْاَمْثَالَ
Aur tum un logon ke gharon mein aabad hue jinhone apni jaanon par zulm kiya tha, aur tum par wazeh ho chuka tha ke humne unke saath kya kiya aur humne tumhare liye misalein bayan ki thin.
Yeh Ayah un zalimon ko mazeed malamat karti hai jo Qayamat ke din mohlat talab karenge. Allah Ta'ala farmate hain ke tum unhi logon ke gharon aur bastiyon mein aabad hue the jinhone apni jaanon par zulm kiya tha, yani pichli ummatein jinhone Allah ki nafarmani ki thi. Tumne unke khandarat aur tabahi ke nishan dekhe the, aur tum par yeh baat bilkul wazeh ho chuki thi ke humne unke saath kya sulook kiya. Allah ne tumhare liye misalein bayan ki thin, yaani Quran mein aur Rasoolon ke zariye pichli qaumon ke anjaam ko wazeh kiya tha. Is ke bawajood, tumne un ibratnak waqiyat se koi sabaq nahi seekha aur apni sarkashi par qaim rahe. Is Ayah ka maqsad yeh hai ke insaan ko chahiye ke woh guzri hui qaumon ke anjaam se sabaq hasil kare aur apni zindagi ko Allah ke ahkamat ke mutabiq guzare.
Surah 14 : 46
وَ قَدْ مَكَرُوْا مَكْرَهُمْ وَ عِنْدَ اللّٰهِ مَكْرُهُمْ وَ اِنْ كَانَ مَكْرُهُمْ لِتَزُوْلَ مِنْهُ الْجِبَالُ
Aur unhone apni chaalen chalin, aur Allah ke paas unki chaalen hain, agarche unki chaalon se pahar bhi apni jagah se hat jaayen.
Is ayat mein Allah Ta'ala mushrikeen aur kuffar ki saazishon aur unke makar ka zikr farma rahe hain. Woh log apni taraf se har qism ki chaalen chalte hain taake haq ko roken aur Islam ko nuksan pahunchayen. Lekin Allah Ta'ala farmate hain ke unka har makar Allah ke ilm mein hai aur Allah ke paas uski tadbeer maujood hai. Allah ki tadbeer unki har saazish par ghalib hai.
Chahe unki saazishen itni shadeed aur mazboot hon ke unki wajah se pahar bhi apni jagah se hat jayen, yaani woh itni badi aur khatarnak saazishen hon, tab bhi Allah unhe nakaam bana dega. Yeh ayat musalmanon ko tasalli deti hai ke Allah hamesha haq ke saath hai aur batil ki saazishen kabhi kamyab nahi ho sakti. Allah ki qudrat aur hikmat har cheez par haawi hai.
Surah 14 : 47
فَلَا تَحْسَبَنَّ اللّٰهَ مُخْلِفَ وَعْدِهٖ رُسُلَهٗ اِنَّ اللّٰهَ عَزِیْزٌ ذُو انْتِقَامٍ
Pas hargiz yeh gumaan na karna ke Allah apne rasoolon se kiye gaye waade ki khilaf-warzi karega. Beshak Allah zabardast quwwat wala, badla lene wala hai.
Is ayat mein Allah Ta'ala apne bandon ko yaqeen dilate hain ke woh apne rasoolon se kiye gaye waadon ko kabhi nahi todta. Allah ne hamesha apne paighambaron ki madad ka waada kiya hai aur unke dushmano ko saza dene ka bhi. Allah ka waada sacha hai aur woh hamesha pura hota hai.
Allah Ta'ala ne farmaya ke woh 'Aziz' hai, yaani zabardast quwwat wala, ghalib aur be-misaal taqat ka malik hai. Koi uske faisle ko badal nahi sakta. Aur woh 'Zul Intiqam' hai, yaani badla lene wala hai. Woh un logon se sakht badla leta hai jo uski nafarmani karte hain, uske rasoolon ko jhutlate hain aur uske deen ke khilaf saazishen karte hain. Yeh ayat imaan walon ke liye tasalli aur kuffar ke liye dhamki hai.
Surah 14 : 48
یَوْمَ تُبَدَّلُ الْاَرْضُ غَیْرَ الْاَرْضِ وَ السَّمٰوٰتُ وَ بَرَزُوْا لِلّٰهِ الْوَاحِدِ الْقَهَّارِ
Jis din zameen badal di jayegi doosri zameen se aur aasman bhi (badal diye jayenge), aur sab Allah Wahid-ul-Qahhar ke saamne zahir honge.
Yeh ayat Qayamat ke din ke ek azeem manzar ko bayan karti hai. Us din maujooda zameen aur aasman ki shakal badal di jayegi. Allah Ta'ala ek nayi zameen aur naye aasman banayenge jo uski azmat ke layiq honge. Yeh tabdeeli is baat ki nishani hogi ke duniya ki har cheez fani hai aur sirf Allah ki zaat baqi rehne wali hai.
Us din tamaam insaan, pehle aur aakhri, apni qabron se nikal kar Allah Wahid-ul-Qahhar ke saamne jama honge. 'Wahid' ka matlab hai akela, aur 'Qahhar' ka matlab hai sab par ghalib, zabardast quwwat wala. Us din har rooh apne aamal ka hisab degi aur koi bhi Allah ki pakad se bach nahi sakega. Sahih Bukhari (6521) aur Sahih Muslim (2787) mein Abu Hurairah (R.A.) se riwayat hai ke Nabi Kareem (S.A.W.) ne farmaya: "Log Qayamat ke din ek safed, saaf zameen par jama kiye jayenge, jahan kisi ke liye koi nishani nahi hogi."
Surah 14 : 49
وَ تَرَى الْمُجْرِمِیْنَ یَوْمَئِذٍ مُّقَرَّنِیْنَ فِی الْاَصْفَادِ
Aur tum mujrimon ko us din zanjeeron mein jakde hue dekhoge.
Is ayat mein Qayamat ke din mujrimon ke haal ka bayan hai. Jis din zameen aur aasman badal diye jayenge, us din tum gunahgaron ko zanjeeron mein jakda hua dekhoge. 'Al-Asfad' se murad zanjeeren hain jin se unke haath aur paon bandhe honge, ya unhe ek doosre ke saath bandh diya jayega.
Yeh manzar unki ruswai, be-basi aur azab ki shiddat ko zahir karega. Unhone duniya mein Allah ki nafarmani ki, uske ahkamat ko thukraya aur gunahon mein mubtala rahe, isliye unka yeh anjaam hoga. Yeh unke kufr aur shirk ka nateeja hoga. Allah Ta'ala unke liye sakht azab tayyar kar rakha hai, aur yeh zanjeeren us azab ki ibteda hongi. Is se har insaan ko darna chahiye aur gunahon se bachna chahiye.
Surah 14 : 50
سَرَابِیْلُهُمْ مِّنْ قَطِرَانٍ وَّ تَغْشٰى وُجُوْهَهُمُ النَّارُ
Unke libaas qatran (gaar) ke honge aur aag unke chehron ko dhaamp legi.
Yeh ayat jahannami mujrimon ke azab ki mazeed tafseel bayan karti hai. Unke libaas qatran (tar, gaar) ke honge. Qatran ek siyah, badbudar aur nihayat jald aag pakadne wala madah hota hai. Jab yeh libaas unke jism par honge, to aag ki garmi aur shiddat kai guna badh jayegi, jis se unka azab aur bhi takleef deh ho jayega.
Iske alawa, aag unke chehron ko poori tarah se dhaamp legi. Chehra insaan ka sab se ahem aur nazuk hissa hota hai, aur jab aag use gher legi to unka dard aur takleef inteha ko pahunch jayegi. Yeh unke kufr, shirk aur gunahon ka badla hoga. Is ayat mein jahannam ke azab ki shiddat ko bayan kiya gaya hai taake log usse daren aur Allah ki itaat karein. Yeh manzar unki be-basi aur ruswai ki inteha ko zahir karta hai.
Surah 14 : 51
لِیَجْزِیَ اللّٰهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ اِنَّ اللّٰهَ سَرِیْعُ الْحِسَابِ
Taake Allah har nafs ko uske kiye ka badla de. Beshak Allah jald hisab lene wala hai.
Yeh Ayat Allah Ta'ala ke mukammal insaaf aur uski adalat ki nishandahi karti hai. Allah har nafs ko uske amaal ka pura badla dega, chahe woh achhe hon ya bure. Duniya mein kiye gaye har chote bade amal ka hisab liya jayega. Ismein kisi qism ki na-insaafi ya kotahi nahi hogi.
Allah Ta'ala ka 'Saree'ul Hisab' hona is baat ki daleel hai ke qayamat ke din hisab-kitab mein koi der nahi hogi aur na hi koi amal bhulaya jayega. Woh ek lamhe mein tamam makhlooq ka hisab le lega. Yeh insaan ke liye ek sangeen tanbeeh hai ke woh apne amaal par gaur kare aur akhirat ki tayyari kare, kyunki Allah ke samne har cheez wazeh hogi aur koi bhi amal be-hisab nahi rahega.
Surah 14 : 52
هٰذَا بَلٰغٌ لِّلنَّاسِ وَ لِیُنْذَرُوْا بِهٖ وَ لِیَعْلَمُوْۤا اَنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ وَّ لِیَذَّكَّرَ اُولُوا الْاَلْبَابِ
Yeh (Quran) logon ke liye ek paigham hai, taake iske zariye unko daraya jaye, aur taake woh jaan lein ke woh (Allah) ek hi Mabood hai, aur taake aqalmand naseehat haasil karein.
Yeh Ayat Quran-e-Kareem ke bunyadi maqasid ko wazeh karti hai. Allah Ta'ala farmata hai ke yeh kitaab logon ke liye ek mukammal paigham (balagh) hai. Iska pehla maqsad yeh hai ke logon ko Allah ke azab se daraya jaye (liyundharoo), taake woh kufr aur shirk se bach kar hidayat ki taraf aa jayen.
Doosra ahem maqsad yeh hai ke log iske zariye jaan lein ke Allah hi wahid Mabood hai (ilaahun wahid). Yeh Tawheed ki talqeen hai, jo Islam ki bunyad hai. Teesra maqsad yeh hai ke aqalmand log (ulul albab) isse naseehat haasil karein. Woh log jo gaur-o-fikr karte hain, woh is kitaab mein chupe hue hikmat aur hidayat ke motiyon ko pehchanenge aur apni zindagi ko uske mutabiq dhalenge. Is tarah Quran sirf ek paigham nahi, balkay faham-o-idraak rakhne walon ke liye ek mukammal rehnuma hai.
