Surah Al-Hijr ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Yeh woh daur tha jab Mushrikeen-e-Makkah ke aitezaazat (objections) aur mazaaq (ridicule) ki wajah se Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ghamgeen the. Is Surah ki Markazi Theme 'Ilahi Hifazat' (Divine Protection), 'Risaalat ka Mazaaq' ka Radd, aur Qayamat ki Haqqaniyat hai. Ismein wazeh kiya gaya hai ke yeh Quran Allah ki taraf se nazil hua hai aur Allah ne khud iski hifazat ka zimma liya hai (yani ismein koi tabdeeli nahi kar sakta). Is Surah ka naam Qaum-e-Samud ke shehar 'Al-Hijr' (Mada'in Salih) par rakha gaya hai, jiske pattharon ke gharon aur uski tabahi ka zikr hai, taake Makkah walon ko dars milay. Ahkam aur naseehatein yeh hain: Ismein Hazrat Adam {عَلَيْهِ اَلسَّلَامُ} aur Iblees ka qissa tafseel se bayan kiya gaya hai taake Insaan ki bulandi aur Iblees ke takabbur (arrogance) ko wazeh kiya ja sake. Musalmano ko hukm diya gaya hai ke woh kufaar ke mazaaq ki parwah na karein, balkeh khamoshi se Allah ki Ibadat aur Tasbeeh mein mashgool rahein, aur apni maut aane tak usi par qaim rahein.
Surah 15 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 15 : 1
الٓرٰ تِلْكَ اٰیٰتُ الْكِتٰبِ وَ قُرْاٰنٍ مُّبِیْنٍ
Alif-Laam-Raa. Yeh kitaab ki aayatein hain aur roshan Quran hai.
Yeh ayat Surah Al-Hijr ki ibtida hai, jahan Haroof-e-Muqatta'at (Alif-Laam-Raa) ka zikr hai. In haroof ke asal ma'ani sirf Allah Ta'ala hi jante hain. Inka zikr aksar un suraton ke shuru mein aata hai jahan Quran ki azmat aur uski ilahi asal par zor diya jata hai. Allah Ta'ala farmate hain ke yeh aayatein us kitaab ki hain jo roshan aur wazeh Quran hai. Iska matlab hai ke Quran apni hidayat, ahkamat aur dalail mein bilkul saaf aur khula hai, kisi qism ki pechidegi ya ghumrahi ismein nahi hai. Yeh insaniyat ke liye ek mukammal dastoor-e-hayat hai jo har shakhs ko seedhi raah dikhata hai. Iski roshni mein insaan haq aur batil mein farq kar sakta hai aur apni zindagi ko Allah ke ehkamat ke mutabiq guzar sakta hai.
Surah 15 : 2
رُبَمَا یَوَدُّ الَّذِیْنَ كَفَرُوْا لَوْ كَانُوْا مُسْلِمِیْنَ
Bahut mumkin hai ke kafir log us waqt tamanna karein jab woh musalman ho jaate.
Is ayat mein Allah Ta'ala kuffar ke anjaam aur unki aakhrat ki hasrat ka zikr kar rahe hain. Farmaya ja raha hai ke qayamat ke din, jab haqeeqat un par wazeh ho jayegi aur woh azab ko apni aankhon se dekh lenge, to woh shiddat se tamanna kareinge ke kaash woh duniya mein musalman hote. Us waqt unhein Islam ki qadr aur uski ahmiyat ka ehsaas hoga, lekin tab bahut der ho chuki hogi. Yeh ayat duniya mein maujood logon ke liye ek sangeen tanbeeh hai ke woh is mauqe ko ghanimat jaanein aur Islam qabool kar lein. Duniya ki zindagi mein Allah ki hidayat ko qabool karna hi asal kamyabi hai, warna aakhrat mein sirf afsos aur nadamat hi naseeb hogi. Allah Ta'ala ne insaan ko ikhtiyar diya hai ke woh haq ko pehchane aur us par amal kare.
Surah 15 : 3
ذَرْهُمْ یَاْكُلُوْا وَ یَتَمَتَّعُوْا وَ یُلْهِهِمُ الْاَمَلُ فَسَوْفَ یَعْلَمُوْنَ
Unhein chhod do, woh khaayein aur maze karein aur unhein unki umeedein ghaflat mein daale rakhein, anqareeb woh jaan lenge.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko mukhatib karte hue farmate hain ke kafiron ko unke haal par chhod do. Woh duniya ki zindagi mein masroof rahen, khaayein, piyein aur har tarah ke dunyawi maze loot'te rahen. Unki lambi-lambi umeedein aur khwahishein unhein aakhrat ki fikr se ghafil rakhengi. Lekin Allah Ta'ala ne wazeh kar diya ke "anqareeb woh jaan lenge". Iska matlab hai ke jab qayamat ka din aayega aur unhein apne aamaal ka hisab dena hoga, tab unhein apni ghaflat aur duniya parasti ka anjaam maloom hoga. Yeh ayat ek sangeen tanbeeh hai un logon ke liye jo sirf dunyawi lazzaton mein magan hain aur aakhrat ki tayyari se beparwah hain. Duniya ki zindagi aarzi hai aur asal kamyabi aakhrat ki kamyabi hai. Isliye insaan ko chahiye ke woh apni zindagi ka maqsad pehchane aur Allah ki raza hasil karne ki koshish kare.
Surah 15 : 4
وَ مَاۤ اَهْلَكْنَا مِنْ قَرْیَةٍ اِلَّا وَ لَهَا كِتَابٌ مَّعْلُوْمٌ
Aur humne kisi basti ko halak nahi kiya magar uske liye ek muqarrar waqt tha.
Is ayat mein Allah Ta'ala apni sunnat-e-illaahi ka zikr farma rahe hain ke jab bhi kisi basti ya qaum ko halak kiya gaya, to uske liye ek muqarrar waqt tha. Allah Ta'ala kisi qaum ko baghair kisi sabab ke ya waqt se pehle halak nahi karte. Pehle un par dalail qaim kiye jate hain, Rasool bheje jate hain, aur unhein hidayat di jati hai. Jab woh apni sarkashi aur nafarmani mein had se guzar jate hain aur azab ke mustahiq ho jate hain, tab unke liye ek muqarrar waqt tay hota hai. Us waqt se na woh ek lamha pehle halak ho sakte hain aur na ek lamha baad. Yeh Allah Ta'ala ke adal aur hikmat ka taqaza hai. Ismein un logon ke liye sabak hai jo Allah ki pakad se bekhabar hain. Har qaum ko uske aamaal ka badla milta hai aur Allah ka faisla adl par mabni hota hai.
Surah 15 : 5
مَا تَسْبِقُ مِنْ اُمَّةٍ اَجَلَهَا وَ مَا یَسْتَاْخِرُوْنَ
Koi ummat apni muqarrar muddat se na aage badh sakti hai aur na peechhe reh sakti hai.
Yeh ayat pichli ayat ki mazeed wazahat hai, jismein Allah Ta'ala ne farmaya ke koi ummat apni muqarrar muddat se na aage badh sakti hai aur na peechhe reh sakti hai. Iska matlab hai ke har qaum ke liye Allah ki taraf se ek khaas waqt muqarrar hai, jab tak unhein mauqa diya jata hai ke woh hidayat qabool karein aur apni islah karein. Jab woh waqt khatam ho jata hai aur woh apni sarkashi par qaim rehte hain, to un par Allah ka azab aa jata hai. Yeh Allah Ta'ala ke qanoon-e-qudrat ka hissa hai jo kabhi tabdeel nahi hota. Ismein insaan ke liye ek ahem paigham hai ke woh apni zindagi ke waqt ko ghanimat jaane aur Allah ki itaat mein guzare, kyunki har shakhs aur har qaum ka waqt muqarrar hai. Jab woh waqt aa jata hai, to usmein koi tabdeeli nahi ho sakti, na usse pehle aur na uske baad.
Surah 15 : 6
وَ قَالُوْا یٰۤاَیُّهَا الَّذِیْ نُزِّلَ عَلَیْهِ الذِّكْرُ اِنَّكَ لَمَجْنُوْنٌؕ
Aur unhone kaha, "Aye woh shakhs jis par zikr (Quran) nazil kiya gaya hai, beshak tu to majnoon hai."
Is Ayah mein Makkah ke kuffar ki sarkashi aur inkar ko bayan kiya gaya hai. Jab Rasoolullah ﷺ unhein Allah ki wahdaniyat aur aakhirat ki dawat dete the, to woh Aap ﷺ ko majnoon (pagal) kehte the. Yeh unki taraf se haqiqat se aankhein churane aur haq ko jhutlane ki ek koshish thi. Woh Aap ﷺ ki risalat ka inkar karte the aur Aap ﷺ par jhoot aur buhtan tarashi karte the, taake log Aap ﷺ ki dawat se door rahein. Unka yeh qaul sirf Nabi ﷺ ki zaat par hamla nahi tha, balki Allah ke nazil kiye hue zikr (Quran) ki tauheen bhi thi. Unka maqsad logon ko Islam se rokna tha, lekin Allah Ta'ala ne apne Rasool ki hifazat ki aur unke mission ko kamyab kiya.
Surah 15 : 7
لَوْ مَا تَاْتِیْنَا بِالْمَلٰٓئِكَةِ اِنْ كُنْتَ مِنَ الصّٰدِقِیْنَ
Agar tu sacchon mein se hai, to hamare paas farishton ko kyun nahi lata?
Yeh Ayah kuffar ke beja mutalabe ko bayan karti hai. Woh Rasoolullah ﷺ se kehte the ke agar Aap ﷺ sacche Rasool hain, to farishton ko hamare samne kyun nahi late, taake woh Aap ﷺ ki risalat ki gawahi dein. Yeh unki zid aur mojizon ki talab thi, halanke Quran khud ek azeem mojiza tha aur Aap ﷺ ki risalat ke liye kaafi daleel thi. Unka maqsad iman lana nahi tha, balki sirf bahane talash karna aur haq se inkar karna tha. Allah Ta'ala ne unki is zid ka jawab agle Ayah mein diya hai, ke farishton ka nuzool unki marzi ke mutabiq nahi hota.
Surah 15 : 8
مَا نُنَزِّلُ الْمَلٰٓئِكَةَ اِلَّا بِالْحَقِّ وَ مَا كَانُوْۤا اِذًا مُّنْظَرِیْنَ
Hum farishton ko sirf haq ke saath hi nazil karte hain, aur us waqt unhein phir mohlat nahi di jati.
Is Ayah mein Allah Ta'ala kuffar ke farishton ke mutalabe ka jawab de rahe hain. Allah farmate hain ke farishton ka nuzool kisi ki marzi ya khwahish par nahi hota, balki woh sirf Allah ke hukm se aur haq ke saath nazil hote hain. Jab farishte azaab ya kisi faisle ke saath nazil hote hain, to uske baad kisi ko mohlat nahi di jati. Agar farishte unki talab par aate aur phir bhi woh iman na late, to unhein foran halak kar diya jata aur unhein tauba ya islaah ka mauqa na milta. Is se zahir hota hai ke Allah Ta'ala ne un par fori azaab nazil nahi kiya, yeh un par uski rehmat thi.
Surah 15 : 9
اِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَ اِنَّا لَهٗ لَحٰفِظُوْنَ
Beshak hum hi ne is zikr (Quran) ko nazil kiya hai, aur beshak hum hi iske hifazat karne wale hain.
Yeh Ayah Quran-e-Kareem ki azmat aur hifazat ki zamanat hai. Allah Ta'ala ne khud is kitab ko nazil kiya hai aur uski hifazat ka zimma bhi khud liya hai. Iska matlab hai ke Quran qiyamat tak har qism ki tabdeeli, tehreef, kami ya beshi se mehfooz rahega. Na koi is mein kuch mila sakta hai aur na hi kuch nikal sakta hai. Yeh Ayah un logon ke liye ek wazeh jawab hai jo Quran par shak karte hain ya uski tehreef ka dawa karte hain. Allah ne apne kalam ki hifazat ke liye mukhtalif tareeqe ikhtiyar kiye hain, jaise hafizon ke seenon mein, likhi hui shakal mein aur uski sanad ke zariye. Is Ayah ke baad kisi bhi musalman ko Quran ki hifazat ke bare mein shak nahi hona chahiye.
Surah 15 : 10
وَ لَقَدْ اَرْسَلْنَا مِنْ قَبْلِكَ فِیْ شِیَعِ الْاَوَّلِیْنَ
Aur beshak hum ne tum se pehle bhi guzishta ummaton mein Rasool bheje.
Is Ayah mein Allah Ta'ala Rasoolullah ﷺ ko tasalli de rahe hain. Aap ﷺ se pehle bhi kayi ummaton mein Rasool bheje gaye the. Un Rasoolon ko bhi unki qaumon ki taraf se mukhalifat aur takleefon ka samna karna pada tha, bilkul usi tarah jaisa Makkah ke kuffar Aap ﷺ ke saath kar rahe hain. Yeh Ayah Nabi ﷺ ke liye sabr aur istiqamat ka paigham hai, ke woh apni dawat par qayam rahein aur kuffar ki mukhalifat se ghabrayein nahi. Tareekh gawah hai ke har Nabi ko apni qaum ki taraf se azmaishon ka samna karna pada, lekin Allah Ta'ala ne hamesha apne Rasoolon ki madad ki aur unhein kamyabi ata farmai.
Surah 15 : 11
وَ مَا یَاْتِیْهِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Aur unke paas koi Rasool nahi aata magar woh usse mazaaq karte hain.
Is Ayah mein Allah Ta'ala ne kafiron ki purani aadat ka zikr kiya hai. Jab bhi unke paas koi Rasool Allah ki taraf se hidayat lekar aaya, unhone uska mazaaq udaya aur uski baat ko hansi mein taal diya. Yeh sirf Nabi Akram ﷺ ke zamane ke kafiron ka haal nahi tha, balki guzishta ummaton ka bhi yahi tareeqa raha hai. Har Nabi ko uski qaum ki taraf se isi qism ki mukhalifat aur istehza ka saamna karna pada. Is se maloom hota hai ke haq ki dawat dene walon ko hamesha mushkilat aur mukhalifat ka saamna karna padta hai, lekin unhe sabr aur isteqamat ke saath apna kaam jari rakhna chahiye. Quran-e-Kareem mein mukhtalif maqamat par is baat ki wazahat ki gayi hai ke ambiya (alaihimus salam) ko kis tarah unki qaumon ne jhutlaya aur unka mazaaq udaya.
Surah 15 : 12
كَذٰلِكَ نَسْلُكُهٗ فِیْ قُلُوْبِ الْمُجْرِمِیْنَ
Isi tarah hum is (inkar) ko mujrimon ke dilon mein daakhil karte hain.
Yeh Ayah pichli Ayah se mutaliq hai, jismein Rasoolon se mazaaq karne walon ka zikr tha. Allah Ta'ala farmate hain ke isi tarah hum inkar aur kufr ko mujrimon ke dilon mein daakhil kar dete hain. Iska matlab yeh hai ke jab log apni zid aur inkar par qayam rehte hain, aur hidayat ko qabool karne se inkar karte hain, to Allah Ta'ala unke dilon par mohar laga dete hain. Yeh Allah ki taraf se unki saza aur unke amal ka natija hai. Jab insaan baar baar haq ko thukrata hai aur burai mein had se guzar jata hai, to uska dil sakht ho jata hai aur woh hidayat qabool karne ki salahiyat kho deta hai. Is tarah unke dilon mein kufr aur inkar mazboot ho jata hai, aur woh kisi bhi nishani ya mojize se mutasir nahi hote.
Surah 15 : 13
لَا یُؤْمِنُوْنَ بِهٖ وَ قَدْ خَلَتْ سُنَّةُ الْاَوَّلِیْنَ
Woh is par imaan nahi layenge, aur pehle logon ka tareeqa guzar chuka hai.
Is Ayah mein Allah Ta'ala ne kafiron ke mustaqbil ke haal ko bayan kiya hai ke woh imaan nahi layenge. Yeh unki zid, inkar aur Allah ki taraf se unke dilon par mohar lagne ka natija hai jaisa ke pichli Ayah mein zikr kiya gaya. Mazeed farmaya ke pehle logon ka tareeqa guzar chuka hai. Is se murad yeh hai ke jo log pehle guzre hain aur unhone apne Rasoolon ko jhutlaya aur unka mazaaq udaya, unka anjaam bhi yahi hua ke woh imaan nahi laye aur phir Allah ke azab ka shikar hue. Yeh Ayah darasal ek tanbeeh hai ke agar maujooda kafir bhi isi raah par chalte rahe to unka anjaam bhi wahi hoga jo pehli ummaton ka hua. Allah ki sunnat (tareeqa) kabhi nahi badalti, aur jo bhi uski hudood ko paar karta hai, use uske aamal ka natija bhugatna padta hai.
Surah 15 : 14
وَ لَوْ فَتَحْنَا عَلَیْهِمْ بَابًا مِّنَ السَّمَآءِ فَظَلُّوْا فِیْهِ یَعْرُجُوْنَ
Aur agar hum un par aasman se koi darwaza khol dete aur woh us mein chadhna shuru kar dete.
Is Ayah mein Allah Ta'ala kafiron ki shadeed hat-dharmi aur inkar ko bayan kar rahe hain. Farmaya ja raha hai ke agar hum unke liye aasman se koi darwaza khol dete aur woh us mein chadhna shuru kar dete, yaani khuli aankhon se aasmani nishaniyan dekh lete, tab bhi woh imaan na late. Is se murad yeh hai ke unka inkar itna gehra hai ke woh kisi bhi qism ke mojize ya khuli nishani se mutasir hone wale nahi hain. Unki zid aur kufr unhe haqeeqat ko qabool karne se roke hue hai. Yeh Ayah is baat ki wazahat karti hai ke hidayat sirf mojizon se nahi milti, balki uske liye dil ka khula hona aur haq ko qabool karne ki niyat hona zaroori hai. Agar dil mein inkar ho to bade se bada mojiza bhi be-asar rehta hai.
Surah 15 : 15
لَقَالُوْۤا اِنَّمَا سُكِّرَتْ اَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُوْرُوْنَ
To woh zaroor kehte ke hamari aankhein band kar di gayi hain, balki hum par jadoo kar diya gaya hai.
Yeh Ayah pichli Ayah ka takmila hai, jismein kafiron ki hat-dharmi ka zikr tha. Allah Ta'ala farmate hain ke agar woh aasman mein chadh kar bhi mojize dekh lete, tab bhi woh haqeeqat ko tasleem na karte. Balki, woh kehte ke hamari aankhein band kar di gayi hain, yaani hum par jadoo kar diya gaya hai aur jo kuch hum dekh rahe hain woh sirf ek dhoka hai. Is se unki hadees se guzri hui zid aur inkar wazeh hota hai. Woh kisi bhi surat mein Allah ki qudrat aur uske Rasool ki sachai ko qabool karne ko tayyar nahi the. Unhone har mojize ko jadoo ya nazar ka dhoka qaraar diya, jaisa ke Nabi Akram ﷺ ke zamane mein bhi unhone chand ke do tukde hone ke mojize ko jadoo kaha tha. Yeh unki gumrahi aur haq se muh modne ki inteha thi.
Surah 15 : 16
وَ لَقَدْ جَعَلْنَا فِی السَّمَآءِ بُرُوْجًا وَّ زَیَّنّٰهَا لِلنّٰظِرِیْنَۙ
Aur yaqeenan humne aasman mein burj banaye aur dekhne walon ke liye use khoobsurat banaya.
Allah Ta'ala is ayat mein apni qudrat aur azmat ka zikr farma rahe hain. Aasman mein burj (constellations) banaye gaye hain jo sitaron ke jhurmat hain. Yeh burj na sirf raaste maloom karne ke liye hain balkay dekhne walon ke liye ek khoobsurat manzar bhi hain. In sitaron aur burjon mein Allah ki wahdaniyat aur uski be-misaal takhleeq ki nishaniyan hain. Log inhein dekh kar Allah ki qudrat par ghaur kar sakte hain aur uski azmat ko pehchan sakte hain. Yeh aasman ki zeenat aur uski be-misaal banawat Allah ki behtareen karigari ka saboot hai.
Surah 15 : 17
وَ حَفِظْنٰهَا مِنْ كُلِّ شَیْطٰنٍ رَّجِیْمٍۙ
Aur humne use har mardood shaitan se mehfooz rakha.
Is ayat mein Allah Ta'ala aasman ki hifazat ka zikr farma rahe hain. Aasman ko har mardood shaitan se mehfooz rakha gaya hai. Shaitan aasman ki taraf charhne ki koshish karte hain taake farishton ki baatein sun saken aur unhein kahin aur phaila saken, lekin Allah ne aasman ko unki pohanch se door rakha hai. Yeh hifazat is baat ki daleel hai ke Allah Ta'ala apni makhlooq ki har cheez se hifazat karne par qadir hai, aur koi bhi buri taaqat uske hukm ke baghair aasman tak nahi pohanch sakti. Is tarah aasmani khabron aur Allah ke ahkamat ki pakeezgi barqarar rehti hai.
Surah 15 : 18
اِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَاَتْبَعَهٗ شِهَابٌ مُّبِیْنٌ
Magar jo koi chori chupe sunne ki koshish karta hai, to ek roshan shola uska peecha karta hai.
Yeh ayat pichli ayat ki wazahat hai aur aasman ki hifazat ke nizam ko mazeed wazeh karti hai. Agar koi shaitan chori chupe aasmani khabrein sunne ki koshish karta hai, to Allah Ta'ala uske peeche ek roshan shola (shooting star ya meteor) bhejte hain jo use jala deta hai ya bhaga deta hai. Is tarah aasmani khabron ki pakeezgi aur hifazat yaqeeni banai jati hai taake shaitan un mein apni taraf se koi milawat na kar saken. Yeh Allah ki qudrat ka ek aur nishan hai ke woh kis tarah ghaib ki cheezon ki hifazat karta hai aur shaitanon ko un tak pohanchne se rokta hai, taake insano tak sahih rehnumai pohanche.
Surah 15 : 19
وَ الْاَرْضَ مَدَدْنٰهَا وَ اَلْقَیْنَا فِیْهَا رَوَاسِیَ وَ اَنْۢبَتْنَا فِیْهَا مِنْ كُلِّ شَیْءٍ مَّوْزُوْنٍ
Aur zameen ko humne phaila diya aur usmein mazboot pahar gaad diye aur usmein har cheez ko ek munasib miqdar mein ugaya.
Is ayat mein Allah Ta'ala zameen ki takhleeq aur uske fawaid ka zikr farma rahe hain. Allah ne zameen ko phaila diya taake log us par aasani se reh saken aur apni zindagi guzar saken. Usmein mazboot pahar gaad diye jo zameen ko hilne se rokte hain aur use mustahkam rakhte hain, jaisa ke science bhi iski tasdeeq karta hai. Mazeed, Allah ne zameen mein har cheez ko ek munasib miqdar (balanced proportion) mein ugaya hai, chahe woh ghiza ho, dawa ho ya koi aur zaroorat ki cheez. Har cheez ka ek khaas nizam aur miqdar hai jo insaniyat aur deegar makhlooqat ke liye behtareen hai aur Allah ki hikmat ki nishani hai.
Surah 15 : 20
وَ جَعَلْنَا لَكُمْ فِیْهَا مَعَایِشَ وَ مَنْ لَّسْتُمْ لَهٗ بِرٰزِقِیْنَ
Aur humne tumhare liye usmein ma'eeshat ke zariye banaye aur unke liye bhi jinhe tum rizq dene wale nahi ho.
Yeh ayat zameen par Allah ki naimaton aur rizq ka zikr karti hai. Allah Ta'ala ne zameen mein insano ke liye ma'eeshat ke zariye (means of livelihood) paida kiye hain, jaise kheti, tijarat, aur deegar peshe, taake woh apni zarooriyat poori kar saken. Yeh sab Allah ki taraf se ata kardah rizq ke zariye hain. Sirf insano ke liye hi nahi, balkay un tamam makhlooqat ke liye bhi rizq ka intezam kiya hai jinhe tum rizq dene wale nahi ho, maslan janwar, parinde, aur keere makode. Isse Allah ki rububiyat aur uski be-inteha rehmat zahir hoti hai ke woh har choti badi makhlooq ka rizq faraham karta hai, aur koi bhi uske rizq se mehroom nahi rehta. Har jaanwar aur insaan ka rizq Allah ke zimme hai.
Surah 15 : 21
وَ اِنْ مِّنْ شَیْءٍ اِلَّا عِنْدَنَا خَزَآئِنُهٗ وَ مَا نُنَزِّلُهٗۤ اِلَّا بِقَدَرٍ مَّعْلُوْمٍ
Aur koi cheez aisi nahi jiske khazane hamare paas na hon, aur hum use ek muqarrar miqdar ke mutabiq hi utarte hain.
Is Ayah mein Allah Ta'ala apni kamil qudrat aur ilm ka bayan farma rahe hain. Farmaya gaya ke har cheez, chahe woh kitni bhi choti ya badi ho, uske khazane Allah ke paas hain. Iska matlab yeh hai ke har cheez ka ilm, uski miqdar, uski takhleeq aur uski tadbeer Allah ke ikhtiyar mein hai.
Allah Ta'ala har cheez ko ek muqarrar miqdar aur waqt ke mutabiq hi nazil karte hain. Maslan, barish, rizq, zindagi aur maut, har cheez ek makhsus nizam ke tehat hoti hai. Yeh is baat ki daleel hai ke Allah ki hikmat aur tadbeer har shai par haawi hai. Insan ko chahiye ke woh Allah ki is azmat ko pehchane aur us par bharosa kare. Har cheez ka ek waqt aur miqdar muqarrar hai, jise Allah hi janta hai.
Surah 15 : 22
وَ اَرْسَلْنَا الرِّیٰحَ لَوَاقِحَ فَاَنْزَلْنَا مِنَ السَّمَآءِ مَآءً فَاَسْقَیْنٰكُمُوْهُ وَ مَاۤ اَنْتُمْ لَهٗ بِخٰزِنِیْنَ
Aur hum hawaon ko (badalon ko) barish barsane wali banakar bhejte hain, phir hum aasman se pani utarte hain aur us se tumhe sairaab karte hain, aur tum uske khazane wale nahi ho.
Yeh Ayah Allah Ta'ala ki kudrat aur uski naimaton ka zikr karti hai. Allah Ta'ala hawaon ko 'lawaqih' banakar bhejte hain, yani woh hawaein jo badalon ko milati hain aur un mein pani paida karti hain, ya zameen ko barish ke liye tayyar karti hain. Is tarah hawaein barish ka sabab banti hain.
Phir Allah aasman se pani utarte hain, jisse zameen ko zindgi milti hai aur insano ko peene aur kheti ke liye pani muyassar hota hai. Is pani se Allah Ta'ala insano ko sairaab karte hain. Is Ayah mein yeh bhi bataya gaya hai ke pani ke khazane Allah ke paas hain, aur insan is pani ko jama karne ya us par mukammal ikhtiyar rakhne ki salahiyat nahi rakhta. Yeh Allah ki rehmat hai ke woh apni makhlooq ko pani jaisi azeem naimat se nawazta hai.
Surah 15 : 23
وَ اِنَّا لَنَحْنُ نُحْیٖ وَ نُمِیْتُ وَ نَحْنُ الْوٰرِثُوْنَ
Aur beshak hum hi zinda karte hain aur hum hi maarte hain, aur hum hi (sab ke) waris hain.
Is Ayah mein Allah Ta'ala apni wahdaniyat aur mutlaq ikhtiyar ka bayan farma rahe hain. Allah hi hai jo zindagi deta hai aur wohi hai jo maut deta hai. Is haqeeqat par ghaur karna chahiye ke insani zindagi aur maut ka daromadar sirf Allah ki marzi par hai. Koi aur zaat is mein shareek nahi.
Mazeed farmaya gaya ke hum hi waris hain. Iska matlab yeh hai ke jab sab makhlooq fana ho jayegi, tab bhi Allah Ta'ala baaqi rahenge. Woh har cheez ke asal malik hain aur sab kuch unhi ki taraf lautna hai. Yeh Ayah qayamat aur aakhirat ki yaad dilati hai, jahan sab kuch Allah ke paas wapas laut jayega. Is se insan ko apni haqeeqat aur Allah ki azmat ka ehsaas hota hai.
Surah 15 : 24
وَ لَقَدْ عَلِمْنَا الْمُسْتَقْدِمِیْنَ مِنْكُمْ وَ لَقَدْ عَلِمْنَا الْمُسْتَاْخِرِیْنَ
Aur beshak hum ne tum mein se aage badhne walon ko bhi jaana hai aur peechhe rehne walon ko bhi jaana hai.
Is Ayah mein Allah Ta'ala apne kamil aur muhit ilm ka bayan farma rahe hain. Allah janta hai un logon ko jo pehle guzre aur un logon ko bhi jo baad mein aane wale hain. Is mein har zamane ke log shamil hain, chahe woh paida ho chuke hon ya abhi paida hone wale hon.
Is Ayah ka ek mafhoom yeh bhi hai ke Allah Ta'ala un logon ko janta hai jo nekiyon mein aage badhte hain aur un logon ko bhi jo nekiyon mein peechhe reh jate hain. Ya woh log jo safon mein aage hote hain aur woh jo peechhe hote hain. Allah ka ilm har cheez ko ghere hue hai, koi cheez us se posheeda nahi. Yeh Ayah insano ko is baat ki taraf mutawajjeh karti hai ke unke har amal aur har halat ka ilm Allah ko hai, is liye unhe apne aamal mein ehtiyat baratni chahiye.
Surah 15 : 25
وَ اِنَّ رَبَّكَ هُوَ یَحْشُرُهُمْ اِنَّهٗ حَكِیْمٌ عَلِیْمٌ
Aur beshak aapka Rabb hi un sab ko jama karega. Beshak woh hikmat wala, sab kuch janne wala hai.
Is Ayah mein Allah Ta'ala qayamat ke din ke hashr (dobara jama karna) ka zikr farma rahe hain. Farmaya gaya ke beshak aapka Rabb hi un sab ko jama karega. Is se murad yeh hai ke qayamat ke din tamam insano ko, jo duniya mein guzre hain, Allah Ta'ala dobara zinda karke apne samne jama karenge.
Yeh Ayah is baat ki daleel hai ke Allah Ta'ala hikmat wala aur sab kuch janne wala hai. Uski hikmat ka taqaza hai ke woh insano ko unke aamal ka badla de, aur uska ilm is baat ki gawahi deta hai ke woh har fard ke aamal ko janta hai. Is liye, qayamat ka din barhaq hai aur us din har shakhs ko uske aamal ke mutabiq jaza ya saza milegi. Yeh Ayah insano ko aakhirat ki tayyari karne ki targheeb deti hai.
Surah 15 : 26
وَ لَقَدْ خَلَقْنَا الْاِنْسَانَ مِنْ صَلْصَالٍ مِّنْ حَمَاٍ مَّسْنُوْنٍ
Aur beshak humne insaan ko khushk mitti se banaya jo kale goondhe hue keechad se thi.
Allah Ta'ala is ayat mein insaan ki ibtedai takhleeq ka zikr farma rahe hain. Insaan ko "salsal" se banaya gaya, jo aisi khushk mitti hoti hai jis mein awaaz paida ho jab usay thoka jaye. Yeh mitti "hama'im masnoon" se bani thi, ya'ni siyah, badboodar aur goondhe hue keechad se. Is se murad woh mitti hai jo ek arse tak pani mein rehne ke baad badal jati hai aur us mein se boo aane lagti hai. Yeh insaan ki ibtedai takhleeq ki wazahat hai, jahan Allah ne mitti ke mukhtalif marahil se guzar kar Adam (AS) ko banaya. Quran mein kayi maqamaat par insaan ki takhleeq ka zikr mitti se kiya gaya hai, jo uski ibtedai haqeeqat ko bayan karta hai.
Surah 15 : 27
وَ الْجَآنَّ خَلَقْنٰهُ مِنْ قَبْلُ مِنْ نَّارِ السَّمُوْمِ
Aur jinnat ko humne is se pehle be-dhuwan aag se banaya.
Is ayat mein Allah Ta'ala jinnat ki takhleeq ka zikr farma rahe hain. Farmaya gaya ke jinnat ko insaan ki takhleeq se pehle "nar-is-samoom" se banaya gaya. "Nar-is-samoom" se murad aisi aag hai jo be-dhuwan ho aur jiske sholay nihayat garam aur zehreeli hawa ki tarah hon. Yeh aag ki ek khaas qism hai jo jinnat ki fitrat aur unki quwwat ko zahir karti hai. Quran aur Hadees mein jinnat ki takhleeq ke hawale se wazahat milti hai.
Sahih Muslim mein Ayesha (RA) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Jinnat ko aag se banaya gaya, aur Adam ko us cheez se banaya gaya jiska tumse bayan kiya gaya (ya'ni mitti se)."
Is se wazeh hota hai ke jinnat aur insaan ki bunyadi takhleeqi anasir mukhtalif hain.
Surah 15 : 28
وَ اِذْ قَالَ رَبُّكَ لِلْمَلٰٓئِكَةِ اِنِّیْ خَالِقٌۢ بَشَرًا مِّنْ صَلْصَالٍ مِّنْ حَمَاٍ مَّسْنُوْنٍ
Aur (woh waqt yaad karo) jab aapke Rab ne farishton se farmaya: "Beshak main ek bashar ko khushk mitti se paida karne wala hoon jo kale goondhe hue keechad se hogi."
Is ayat mein Allah Ta'ala farishton ko Adam (AS) ki takhleeq ki khabar de rahe hain. Yeh Allah ki azmat aur uski qudrat ka izhar hai ke woh apni makhlooq ko apni nayi takhleeq ke bare mein itla' de raha hai. Allah ne farishton ko bataya ke woh ek bashar ko "salsal" (khushk mitti) se paida karega jo "hama'im masnoon" (kale goondhe hue keechad) se bani hogi. Yeh wahi mitti hai jiska zikr pehli ayat mein insaan ki takhleeq ke hawale se kiya gaya tha. Is itla' ka maqsad farishton ko aane wale waqiye ke liye tayyar karna tha, jiska zikr agli ayaton mein kiya gaya hai. Yeh is baat ki daleel hai ke Allah Ta'ala har cheez par qadir hai aur uski hikmat har takhleeq mein numayan hai.
Surah 15 : 29
فَاِذَا سَوَّیْتُهٗ وَ نَفَخْتُ فِیْهِ مِنْ رُّوْحِیْ فَقَعُوْا لَهٗ سٰجِدِیْنَ
Phir jab main usay mukammal kar doon aur us mein apni rooh phoonk doon, to tum sab uske liye sajde mein gir jana.
Is ayat mein Allah Ta'ala farishton ko Adam (AS) ki takhleeq ke mukammal hone aur uske baad ke hukm ke bare mein bata rahe hain. Allah ne farmaya ke jab woh Adam (AS) ko "mukammal" kar denge, ya'ni uski surat aur aaza ko durust kar denge, aur phir us mein "apni rooh phoonk denge", to farishton ko hukm diya gaya ke woh Adam (AS) ko sajda karein. "Apni rooh" se murad Allah ki taraf se di gayi ek khaas rooh hai, jo Adam (AS) ko zindagi aur sharafat bakhshti hai. Yeh sajda Adam (AS) ki izzat aur uski takhleeq ki azmat ka izhar tha, na ke ibadat ka sajda. Yeh Allah ke hukm ki itaat aur Adam (AS) ko khalifa fil arz banaye jane ki nishani thi.
Surah 15 : 30
فَسَجَدَ الْمَلٰٓئِكَةُ كُلُّهُمْ اَجْمَعُوْنَ
Pas farishton ne sab ke sab ne sajda kiya.
Is ayat mein Allah Ta'ala farishton ki itaat aur farmabardari ka zikr farma rahe hain. Jab Allah ne Adam (AS) ki takhleeq mukammal ki aur us mein rooh phoonki, to farishton ko sajde ka hukm diya gaya. Is ayat mein wazeh taur par bayan kiya gaya hai ke "sab ke sab farishton ne sajda kiya". Is mein koi farishta shamil nahi tha jisne sajda na kiya ho, siwaye Iblees ke jiska zikr agli ayaton mein aayega. Farishton ka yeh sajda Allah ke hukm ki mukammal itaat aur Adam (AS) ki azmat ka iqrar tha. Yeh waqiya insaan ki takhleeq ki ahmiyat aur Allah ki qudrat ka ek azeem nishan hai, jahan usne apni makhlooq ko ek nayi makhlooq ke samne jhukne ka hukm diya.
Surah 15 : 31
اِلَّاۤ اِبْلِیْسَ اَبٰۤى اَنْ یَّكُوْنَ مَعَ السّٰجِدِیْنَ
Iblis ke siwa, usne sajda karne walon ke saath hone se inkar kiya.
Allah Ta'ala ne farishton ko hukm diya ke Adam (علیہ السلام) ko sajda karein, to sab ne sajda kiya, siwaye Iblis ke. Usne takabbur aur hasad ki wajah se is hukm ki nafarmani ki. Iblis ne apne aap ko Adam (علیہ السلام) se behtar samjha, kyunki woh aag se paida hua tha aur Adam (علیہ السلام) mitti se. Uska yeh inkar Allah ke hukm ki khuli mukhalifat thi, jiski wajah se woh Allah ki rehmat se mehroom ho gaya aur uski abadi ibadat bekar ho gayi. Yeh waqia takabbur ke bure anjaam ko wazeh karta hai aur batata hai ke Allah ke hukm ke samne kisi ki apni rai ya pasand ki koi ahmiyat nahi. Is inkar ne usay Allah ki bargah se nikalwa diya aur woh hamesha ke liye mardood thehra. Quran mein kayi maqamaat par Iblis ke is takabbur ka zikr hai, jo insaan ke liye ek sabaq hai ke woh kabhi bhi Allah ke ahkamaat ki nafarmani na kare.
Surah 15 : 32
قَالَ یٰۤاِبْلِیْسُ مَا لَكَ اَلَّا تَكُوْنَ مَعَ السّٰجِدِیْنَ
Allah ne farmaya: "Aye Iblis! Tujhe kya hua ke tu sajda karne walon ke saath nahi hua?"
Jab Iblis ne sajda karne se inkar kar diya, to Allah Ta'ala ne us se sawal kiya ke usne sajda kyun nahi kiya. Yeh sawal Iblis ko mauqa dene ke liye tha ke woh apni ghalti tasleem kare aur tauba kare, ya apni nafarmani ki wajah bataye. Allah Ta'ala har cheez se waqif hain, lekin yeh sawal Iblis ki zid aur takabbur ko zahir karne ke liye tha. Is sawal mein ek tarah ki sarzanish aur malamat bhi thi, ke jab sab ne hukm ki pairwi ki to tu kyun peeche raha. Is se yeh bhi zahir hota hai ke Allah Ta'ala apne bandon ko mauqa dete hain apni ghalti sudhaarne ka, lekin Iblis ne is mauqe ko zaya kar diya aur apni nafarmani par qaim raha. Usne Allah ke hukm ko nazar-andaaz kar ke apni aqal aur ghamand ko tarjeeh di.
Surah 15 : 33
قَالَ لَمْ اَكُنْ لِّاَسْجُدَ لِبَشَرٍ خَلَقْتَهٗ مِنْ صَلْصَالٍ مِّنْ حَمَاٍ مَّسْنُوْنٍ
Iblis ne kaha: "Main aisa nahi ke us bashar ko sajda karun jise tune khushk mitti se banaya hai, jo badboodar gaare se bani thi."
Iblis ne Allah Ta'ala ke sawal ka jawab takabbur aur ghamand ke saath diya. Usne apni nafarmani ka koi uzr pesh karne ke bajaye, Adam (علیہ السلام) ki takhleeq par aitraz kiya. Usne kaha ke woh Adam (علیہ السلام) ko sajda nahi kar sakta kyunki Adam (علیہ السلام) ko mitti se banaya gaya hai, jabke Iblis khud aag se bana hai. Usne Adam (علیہ السلام) ki takhleeq ko "khushk mitti jo badboodar gaare se bani thi" keh kar haqeer samjha. Yeh Iblis ka apni zaat ko behtar samajhna aur Allah ke hukm ko nazar-andaaz karna tha. Is jawab se uski zid aur Allah ke muqarrar karda martabe ki na-qadri wazeh hoti hai. Is tarah usne apni ghalti par israar kiya aur tauba se inkar kar diya, jiski wajah se woh Allah ki rehmat se door ho gaya.
Surah 15 : 34
قَالَ فَاخْرُجْ مِنْهَا فَاِنَّكَ رَجِیْمٌ
Allah ne farmaya: "To nikal ja yahan se, beshak tu mardood hai."
Jab Iblis ne apni ghalti tasleem karne aur tauba karne ke bajaye, takabbur aur zid ka muzahira kiya, to Allah Ta'ala ne usay apni bargah se nikal jaane ka hukm diya. "Fa'khruj minha" ka matlab hai ke jannat ya us muqaddas maqam se nikal ja jahan farishte Allah ki ibadat karte hain. "Fa'innaka rajeem" ka matlab hai ke tu mardood hai, ya'ni Allah ki rehmat se door kiya gaya, aur shayateen mein se ho gaya. Rajim ka lafzi matlab 'pattharon se mara hua' bhi hai, jo uski shiddat-e-lanat ko zahir karta hai. Is hukm ke zariye Iblis ko uski nafarmani aur takabbur ki saza di gayi, aur woh hamesha ke liye Allah ki rehmat se mehroom ho gaya. Yeh Allah Ta'ala ki taraf se ek azeem saza thi uski nafarmani par.
Surah 15 : 35
وَّ اِنَّ عَلَیْكَ اللَّعْنَةَ اِلٰى یَوْمِ الدِّیْنِ
Aur beshak tujh par qayamat tak lanat hai.
Is Ayah mein Allah Ta'ala ne Iblis par qayamat tak lanat farma di. Lanat ka matlab hai Allah ki rehmat se doori aur uski bargah se dhutkara jana. Yeh Iblis ki nafarmani, takabbur aur Adam (علیہ السلام) se hasad ki intehai saza thi. Is lanat ka matlab hai ke Iblis ko hamesha ke liye Allah ki rehmat aur bakhshish se mehroom kar diya gaya. Woh qayamat tak insaanon ko behkane aur gumrah karne ki koshish karta rahega, aur uske is amal ki wajah se uski saza mein izafa hota rahega. Yeh Ayah Allah ke adl aur uski qudrat ko zahir karti hai ke woh nafarmanon ko sakht saza deta hai aur un par apni lanat nazil karta hai. Is se yeh bhi wazeh hota hai ke Allah ke hukm ki mukhalifat ka anjaam kitna bura ho sakta hai.
Surah 15 : 36
قَالَ رَبِّ فَاَنْظِرْنِیْۤ اِلٰى یَوْمِ یُبْعَثُوْنَ
Iblees ne kaha: "Aye mere Rabb! Mujhe us din tak mohlat de jab log dobara uthaye jayenge."
Iblees ne Allah Ta'ala se us waqt tak mohlat talab ki jab tak log dobara zinda na kiye jayen. Yeh uski shaitani fitrat aur insano se dushmani ka izhar tha. Usne chaha ke usay qayamat tak ki zindagi mil jaye taake woh insano ko gumrah karne ke liye mazeed waqt haasil kar sake. Is darkhwast mein uski sarkashi aur Allah ke hukm ki nafarmani ke bawajood apni zid par qaim rehne ka pehlu numaya hai. Woh apni saza ko taalne aur insano ko behkane ke liye har mumkin koshish karne par tula hua tha. Iblees ki yeh darkhwast uski had darja takabbur aur Allah ke samne jhukne se inkar ki nishani thi.
Surah 15 : 37
قَالَ فَاِنَّكَ مِنَ الْمُنْظَرِیْنَۙ
Allah ne farmaya: "Tujhe mohlat di jati hai."
Allah Ta'ala ne Iblees ki darkhwast qubool ki aur usay mohlat ata farmai. Yeh mohlat Allah ki hikmat aur maslehat ka hissa thi. Allah Ta'ala ne Iblees ko is liye mohlat di taake woh apni fitrat ke mutabiq kaam kare aur insano ke liye azmaish ka sabab bane. Is se yeh bhi zahir hota hai ke Allah Ta'ala har cheez par qadir hai aur uski marzi ke bagair kuch nahi ho sakta. Iblees ko di gayi yeh mohlat uske liye koi izzat nahi thi, balkay uski saza ko mazeed badhane ka sabab bani. Yeh Allah ki taraf se insano ke liye ek imtehan hai ke woh shaitan ke waswason se kaise bachate hain.
Surah 15 : 38
اِلٰى یَوْمِ الْوَقْتِ الْمَعْلُوْمِ
Ek muqarrar waqt ke din tak.
Allah Ta'ala ne Iblees ko mohlat to di, lekin qayamat tak nahi, balkay "ek muqarrar waqt ke din tak." Is se murad woh waqt hai jab Allah Ta'ala chahega, yaani qayamat se pehle jab sab makhlooq fana ho jayegi. Is ayat se pata chalta hai ke Iblees ki zindagi bhi la-mehdood nahi hai, balkay uska bhi ek muqarrar waqt hai. Allah Ta'ala ne usay qayamat tak ki mohlat nahi di, balkay ek khaas waqt tak di jo uske ilm mein hai. Yeh is baat ki daleel hai ke har cheez Allah ke qabze mein hai aur uski hikmat har faisle mein numaya hai. Yeh muqarrar waqt Allah ke ilm mein hai aur uski hikmat ka takaza hai.
Surah 15 : 39
قَالَ رَبِّ بِمَاۤ اَغْوَیْتَنِیْ لَاُزَیِّنَنَّ لَهُمْ فِی الْاَرْضِ وَ لَاُغْوِیَنَّهُمْ اَجْمَعِیْنَۙ
Iblees ne kaha: "Aye mere Rabb! Jis tarah tune mujhe gumrah kiya hai, main zameen mein unke liye (gunahon ko) khoobsurat banaunga aur un sab ko gumrah karunga."
Mohlat milne ke baad Iblees ne apni asal dushmani ka izhar kiya. Usne Allah Ta'ala par ilzam lagaya ke usne Iblees ko gumrah kiya, halanke Iblees khud apni takabbur ki wajah se gumrah hua tha. Phir usne qasam khai ke woh zameen mein insano ke liye gunahon ko khoobsurat bana dega aur un sab ko gumrah karega. Yeh uski khuli dushmani aur insano ko seedhe raaste se bhatkane ka azm tha. Woh insano ko shirk, kufr aur har qism ki nafarmani ki taraf raghib karega. Iblees ka yeh elan insano ke liye ek wazeh tanbeeh hai ke woh har waqt uske fareb se hoshiyar rahen.
Surah 15 : 40
اِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِیْنَ
Siwaye tere un bandon ke jo mukhlis hain.
Iblees ne apni qasam mein ek istisna (exception) rakha: "Siwaye tere un bandon ke jo mukhlis hain." Mukhlis banday woh hain jinhone apne aap ko Allah ke liye khaalis kar liya hai, jin ke dil mein sirf Allah ki mohabbat aur khauf hai. Iblees khud janta hai ke woh aise bandon ko gumrah nahi kar sakta jinhe Allah ne apni hifazat mein le liya ho aur jinhone ikhlas ke saath Allah ki ibadat ki ho. Yeh ayat is baat ki daleel hai ke Allah ke mukhlis banday Iblees ke fareb se mehfooz rehte hain. Ikhlas hi woh sifat hai jo insaan ko shaitani waswason se bachati hai aur use seedhe raaste par qaim rakhti hai.
Surah 15 : 41
قَالَ هٰذَا صِرَاطٌ عَلَیَّ مُسْتَقِیْمٌ
Allah Ta'ala ne farmaya, "Yeh mujh tak pahunchne ka seedha raasta hai."
Is Ayat mein Allah Ta'ala ne farmaya ke jo log mere mukhlis bande hain, unke liye mera raasta seedha aur mustaqeem hai. Yeh is baat ki wazahat hai ke Iblis ke behkane ke bawajood, jo bande Allah ki taraf ruju karte hain aur uski itaat mein rehte hain, unka raasta hamesha Allah ki hifazat mein rehta hai. Yeh darasal Allah ki taraf se apne sacche bandon ke liye ek tasalli aur hifazat ka elaan hai. Is raaste par chalne wale log Iblis ke fareb se mehfooz rehte hain, kyunke unka talluq seedha Allah se hota hai aur woh uski rehnumai mein hote hain.
Surah 15 : 42
اِنَّ عِبَادِیْ لَیْسَ لَكَ عَلَیْهِمْ سُلْطٰنٌ اِلَّا مَنِ اتَّبَعَكَ مِنَ الْغٰوِیْنَ
"Beshak mere (mukhlis) bandon par tera koi ikhtiyar nahi, siwaaye un gumraahon ke jo teri pairwi karein."
Yeh Ayat pichli Ayat ki mazeed wazahat karti hai. Allah Ta'ala Iblis se farmate hain ke mere mukhlis bandon par tera koi zor nahi chalega. Tu sirf un logon ko behka sakta hai jo apni marzi se teri pairwi karein aur gumrahi ka raasta ikhtiyar karein. Is se maloom hota hai ke Shaytan ki qudrat sirf waswase dalne tak mehdood hai, woh kisi ko zabardasti gunah par majboor nahi kar sakta. Insan ko ikhtiyar diya gaya hai ke woh seedha raasta ikhtiyar kare ya gumrahi ka. Jo log Allah par bharosa karte hain aur uski itaat karte hain, woh Shaytan ke hamlon se mehfooz rehte hain.
Surah 15 : 43
وَ اِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ اَجْمَعِیْنَ
"Aur beshak Jahannam un sab (gumraahon) ke liye waade ki jagah hai."
Is Ayat mein un logon ke anjaam ka zikr hai jo Shaytan ki pairwi karte hain aur gumrahi ka raasta ikhtiyar karte hain. Allah Ta'ala ne wazeh kar diya ke Jahannam un sab gumraahon ka theekana hai. Yeh ek sakht tanbeeh hai un logon ke liye jo duniya ki ranginiyon mein kho kar Allah ke ahkamat se ghafil ho jate hain aur Shaytan ke behkawe mein aa jate hain. Yeh Ayat is baat par zor deti hai ke Allah ka azab haq hai aur us se bachne ka wahid raasta sirf aur sirf Allah ki itaat aur uske seedhe raaste par chalna hai.
Surah 15 : 44
لَهَا سَبْعَةُ اَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُوْمٌ
Jahannam ke saat darwaze hain, har darwaze ke liye un (gumraahon) mein se ek muqarrar hissa hai.
Is Ayat mein Jahannam ki ek tafseel bayan ki gayi hai ke uske saat darwaze hain. Har darwaze se gunahgaron ka ek muqarrar hissa dakhil hoga. Is se maloom hota hai ke Jahannam ke azab ke darjaat hain aur har darwaza kisi khaas qism ke gunahgaron ke liye makhsoos hoga. Yeh is baat ki daleel hai ke Allah Ta'ala ka insaf nihayat adl par mabni hai aur har shakhs ko uske aamal ke mutabiq saza milegi. Yeh tafseel insanon ko mazeed darati hai aur unhein gunahon se bachne ki targheeb deti hai.
Surah 15 : 45
اِنَّ الْمُتَّقِیْنَ فِیْ جَنّٰتٍ وَّ عُیُوْنٍ
Beshak muttaqi log baghon aur chashmon mein honge.
Jahannam ke khaufnak manzar ke baad, is Ayat mein Allah Ta'ala ne muttaqi logon ke behtareen anjaam ka zikr farmaya hai. Muttaqi woh log hain jo Allah se darte hain, uske ahkamat par amal karte hain aur gunahon se parhez karte hain. Unke liye Jannat mein haseen bagh aur behte hue chashme honge. Yeh Ayat iman walon ke liye ek khushkhabri aur umeed ka paigham hai. Yeh batati hai ke duniya mein taqwa ikhtiyar karne walon ko akhirat mein behtareen jaza milegi, jo Jahannam ke azab ke bilkul bar'aks hai. Is se insaan ko nekiyon ki taraf raghbat milti hai.
Surah 15 : 46
اُدْخُلُوْهَا بِسَلٰمٍ اٰمِنِیْنَ
Ismein salamati ke saath dakhil ho jao, aman mein.
Yeh ayat Jannat mein dakhil hone walon ke liye Allah Ta'ala ki taraf se khushkhabri hai. Jab Jannati log Jannat ke darwaze par pahunchenge, toh farishte unka isteqbal karenge aur unhein salamati aur aman ki basharat denge. Iska matlab hai ke Jannat mein dakhil hone ke baad unhein kisi qism ka khauf, pareshani, ya ranj-o-gham nahi hoga. Woh har tarah ke khatre aur takleef se mehfooz honge.
Jannat dar-asal dar-us-salam (aman ka ghar) hai, jahan har taraf aman aur sukoon hi sukoon hoga. Yeh Allah ki rehmat ka azeem izhar hai ke uske nek bandon ko duniya ki mushaqqaton ke baad aisi jagah milegi jahan sirf aman aur itminan hai.
Surah 15 : 47
وَ نَزَعْنَا مَا فِیْ صُدُوْرِهِمْ مِّنْ غِلٍّ اِخْوَانًا عَلٰى سُرُرٍ مُّتَقٰبِلِیْنَ
Aur hum unke seenon se har kism ka keena nikal denge, woh bhai bhai ban kar takhton par aamne saamne baithenge.
Is ayat mein Jannat ki ek aur azeem nemat ka zikr hai ke Allah Ta'ala Jannatiyon ke dilon se har qism ka keena, bugz, hasad aur ranjish nikal denge. Duniya mein logon ke darmyan jo bhi ikhtilafat ya ranjishen rahi hon, Jannat mein unka koi nishan baqi nahi rahega.
Woh sab aapas mein bhai bhai ban kar rahenge, ek doosre se mohabbat aur ulfat ke saath. Woh aalishaan takhton par aamne saamne baithenge, ek doosre se guftagu karenge aur Allah ki nematon ka shukr ada karenge. Yeh Jannat ki sabse badi roohani nematon mein se ek hai, jahan insani rishton mein sirf pakeezgi aur mohabbat hogi. (Tirmidhi mein hai ke Nabi ﷺ ne farmaya: "Jannati log ek doosre se mohabbat karne wale honge.")
Surah 15 : 48
لَا یَمَسُّهُمْ فِیْهَا نَصَبٌ وَّ مَا هُمْ مِّنْهَا بِمُخْرَجِیْنَ
Unhein wahan koi thakawat nahi pahunchegi aur na hi unhein wahan se nikala jayega.
Yeh ayat Jannat ki do ahem khasusiyat bayan karti hai: pehli yeh ke Jannatiyon ko wahan kisi qism ki thakawat, mehnat ya mushaqqat nahi pahunchegi. Duniya mein insaan ko apni rozi kamane, ibadat karne aur zindagi ke mamlaat nibhane mein thakawat hoti hai, lekin Jannat mein har cheez be-takalluf aur be-mehnat muyassar hogi.
Doosri khasusiyat yeh hai ke unhein Jannat se kabhi nikala nahi jayega. Yeh ek daimi aur abadi thikana hai. Duniya ki zindagi fani hai aur har cheez khatam hone wali hai, lekin Jannat ki nematen aur uski zindagi hamesha ki hai. Yeh Jannatiyon ke liye be-inteha itminan aur khushi ka bais hoga ke unki yeh khushgawar zindagi kabhi khatam nahi hogi.
Surah 15 : 49
نَبِّئْ عِبَادِیْۤ اَنِّیْۤ اَنَا الْغَفُوْرُ الرَّحِیْمُۙ
Mere bandon ko khabar do ke beshak main hi bahut bakhshne wala, nihayat meharban hoon.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko hukum de rahe hain ke woh uske bandon ko yeh khushkhabri den ke Allah Ta'ala nihayat bakhshne wala (Al-Ghafoor) aur nihayat meharban (Ar-Raheem) hai. Yeh ayat gunahgaron ke liye umeed ka paigham hai ke agar woh sachche dil se tauba karein aur Allah ki taraf rujoo karein, toh Allah unke gunahon ko maaf farma dega.
Allah ki rehmat uske ghazab par ghalib hai. Is ayat ka maqsad bandon ko Allah ki rehmat aur bakhshish ki taraf mutawajjeh karna hai taake woh na-ummeed na hon aur apni islah ki koshish karte rahein. Yeh ayat Allah ki sifaton ka izhar hai jo uski be-inteha mohabbat aur shafqat ko zahir karti hai.
Surah 15 : 50
وَ اَنَّ عَذَابِیْ هُوَ الْعَذَابُ الْاَلِیْمُ
Aur yeh bhi ke mera azaab hi dardnak azaab hai.
Pichli ayat mein Allah Ta'ala ne apni bakhshish aur rehmat ka zikr kiya, aur is ayat mein uske baad hi apne dardnak azaab (Al-Azaab-ul-Aleem) ki tanbeeh ki hai. Yeh Quran ka khas uslub hai ke woh bandon ko umeed aur khauf ke darmyan rakhta hai. Ek taraf Allah ki rehmat ki basharat hai toh doosri taraf uske azaab se daraya gaya hai.
Iska maqsad yeh hai ke log sirf Allah ki rehmat par bharosa kar ke be-fikr na ho jayen, balki uske azaab se bhi daren aur gunahon se parhez karein. Allah ka azaab un logon ke liye hai jo uski nafarmani karte hain, uske ahkamat ko nazar-andaaz karte hain aur tauba nahi karte. Yeh ayat insaan ko apni zindagi mein tawazun (balance) qaim rakhne ki talqeen karti hai, yaani Allah ki rehmat ki umeed bhi rakhe aur uske azaab se bhi dare.
Surah 15 : 51
وَ نَبِّئْهُمْ عَنْ ضَیْفِ اِبْرٰهِیْمَۘ
Aur unhein Ibrahim (علیہ السلام) ke mehmaano ke baare mein batao.
Is ayat mein Allah Ta'ala Nabi Akram (صلی اللہ علیہ وسلم) ko hukm de rahe hain ke woh quraish aur deegar logon ko Hazrat Ibrahim (علیہ السلام) ke mehmaano ka qissa sunayen. Yeh qissa Allah ki qudrat aur uske faislon ki hikmat ko wazeh karta hai. Is waqiye mein Ibrahim (علیہ السلام) ki mehmaan nawazi, unka khauf, aur phir farishton ki taraf se unhein aur unki biwi ko aulad ki khushkhabri dena shamil hai. Is zikr ka maqsad logon ko Allah ki taaqat aur uske anbiya par uske fazl se aagah karna hai, aur yeh bhi ke Allah Ta'ala kis tarah apne bandon ki hifazat karta hai aur unhein mushkil waqt mein tasalli deta hai. Yeh qissa aage aane wali ayaton mein tafseel se bayan kiya gaya hai.
Surah 15 : 52
اِذْ دَخَلُوْا عَلَیْهِ فَقَالُوْا سَلٰمًا١ؕ قَالَ اِنَّا مِنْكُمْ وَ وَجِلُوْنَ
Jab woh uske paas aaye aur kaha "Salam", toh usne kaha "Hum tumse darte hain."
Yeh ayat Hazrat Ibrahim (علیہ السلام) ke paas farishton ki amad ka zikr karti hai. Jab woh farishte insani shakal mein aaye aur unhone salam kiya, toh Ibrahim (علیہ السلام) ne unka jawab diya. Lekin unhein yeh mehmaan kuch ajnabi aur khaufnak lage. Iski wajah yeh thi ke farishton ne Ibrahim (علیہ السلام) ki pesh ki hui khane ki cheezon ko nahi khaya. Arabi riwayat ke mutabiq, mehmaan ka khana na khana uske dushmani ya bad-niyati ki alamat samjha jata tha. Isi wajah se Ibrahim (علیہ السلام) ko unse khauf mehsoos hua aur unhone apni pareshani ka izhar kiya. Yeh insani fitrat ka izhar hai ke jab koi ghair mamooli cheez dekhi jaye toh insaan ko fikar lahaq hoti hai. Farishte darasal Allah ke hukm se qaum-e-Loot par azab nazil karne ja rahe the aur usse pehle Ibrahim (علیہ السلام) ko khushkhabri dene aaye the.
Surah 15 : 53
قَالُوْا لَا تَوْجَلْ اِنَّا نُبَشِّرُكَ بِغُلٰمٍ عَلِیْمٍ
Unhone kaha "Daro mat, hum tumhe ek ilm wale ladke ki khushkhabri dete hain."
Jab Hazrat Ibrahim (علیہ السلام) ne apna khauf zahir kiya, toh farishton ne unhein tasalli di aur kaha ke "Daro mat." Unhone Ibrahim (علیہ السلام) ko bataya ke woh Allah ke bheje hue farishte hain aur kisi buri niyat se nahi aaye. Balki woh toh unhein ek azeem khushkhabri dene aaye hain: "Hum tumhe ek ilm wale ladke ki khushkhabri dete hain." Is se muraad Hazrat Is'haq (علیہ السلام) hain, jo baad mein Allah ke nabi bane aur jinhein ilm aur hikmat se nawaza gaya. Yeh khushkhabri us waqt di gayi jab Ibrahim (علیہ السلام) aur unki biwi Sarah dono burhape ko pahunch chuke the aur aulad ki umeed chhod chuke the. Yeh Allah Ta'ala ki qudrat aur uski rehmat ka aik nishaan tha ke woh be-aulad aur boodhe jode ko ek saleh aur ilm wale bete se nawaz raha hai.
Surah 15 : 54
قَالَ اَبَشَّرْتُمُوْنِیْ عَلٰۤى اَنْ مَّسَّنِیَ الْكِبَرُ فَبِمَ تُبَشِّرُوْنَ
Usne kaha "Kya tum mujhe is haal mein khushkhabri de rahe ho jabke mujhe burhapa aa chuka hai? Toh kis cheez ki khushkhabri de rahe ho?"
Farishton ki khushkhabri sun kar Hazrat Ibrahim (علیہ السلام) hairat mein pad gaye. Unhone sawal kiya ke "Kya tum mujhe is haal mein khushkhabri de rahe ho jabke mujhe burhapa aa chuka hai?" Yeh sawal unki insani fitrat aur mamooli halaat ke mutabiq tha. Woh is baat par hairan the ke is umar mein jab aulad ki umeed khatam ho chuki thi, unhein bete ki khushkhabri di ja rahi hai. Unki biwi Sarah bhi us waqt burhi aur baanjh theen. Ibrahim (علیہ السلام) ka yeh sawal Allah ki qudrat par shak ki wajah se nahi tha, balki hairat aur tasdeeq ki talab mein tha ke yeh kaise mumkin hoga. Woh mazeed wazahat chahte the ke yeh khushkhabri kis bunyad par di ja rahi hai, jabke zahiri asbab iske mukhalif the. Yeh waqiya Allah ki be-inteha qudrat aur uske irade ki azmat ko darshata hai.
Surah 15 : 55
قَالُوْا بَشَّرْنٰكَ بِالْحَقِّ فَلَا تَكُنْ مِّنَ الْقٰنِطِیْنَ
Unhone kaha "Humne tumhe haq ke saath khushkhabri di hai, lihaza mayoos hone walon mein se na ho."
Hazrat Ibrahim (علیہ السلام) ke hairat zada sawal ke jawab mein, farishton ne unhein yaqeen dilaya aur kaha, "Humne tumhe haq ke saath khushkhabri di hai." Iska matlab yeh tha ke yeh khushkhabri Allah Ta'ala ki taraf se hai, jo hamesha sach hoti hai aur uske waade kabhi jhoote nahi hote. Farishton ne mazeed kaha, "Lihaza mayoos hone walon mein se na ho." Yeh ek ahem naseehat thi ke Allah ki rehmat aur qudrat se kabhi mayoos nahi hona chahiye, chahe halaat kitne hi namumkin kyun na lagte hon. Allah Ta'ala har cheez par qadir hai aur uske liye koi kaam mushkil nahi. Is ayat mein Allah par mukammal bharose aur uski qudrat par yaqeen ki talqeen ki gayi hai. Musalmanon ko har haal mein Allah ki rehmat ki umeed rakhni chahiye aur kabhi bhi mayoosi ka shikar nahi hona chahiye.
Surah 15 : 56
قَالَ وَ مَنْ یَّقْنَطُ مِنْ رَّحْمَةِ رَبِّهٖۤ اِلَّا الضَّآلُّوْنَ
Usne kaha, "Aur apne Rab ki rahmat se kaun na-ummeed hota hai siwaaye gumrah logon ke?"
Yeh Ayah Hazrat Ibrahim (AS) ke qaul ko bayan karti hai, jab farishton ne unhein budhape mein aulad ki khushkhabri di aur unhone ta'ajjub ka izhaar kiya. Farishton ne unhein Allah ki rahmat se na-ummeed na hone ki talqeen ki. Is par Ibrahim (AS) ne farmaya ke Allah ki rahmat se sirf gumrah log hi na-ummeed hote hain. Yeh is baat ki daleel hai ke Allah ki qudrat aur rahmat be-hud hai, aur usse mayoos hona kufr aur gumrahi ki alamat hai. Ek momin hamesha Allah ki rahmat par bharosa rakhta hai, chahe halaat kitne bhi mushkil kyun na hon.
Is Ayah mein Allah Ta'ala ki be-payan rahmat aur us par yaqeen rakhne ki ahmiyat par zor diya gaya hai.
Surah 15 : 57
قَالَ فَمَا خَطْبُكُمْ اَیُّهَا الْمُرْسَلُوْنَ
Usne (Ibrahim ne) kaha, "To tumhara kya maqsad hai, ae farishto?"
Hazrat Ibrahim (AS) ne aulad ki khushkhabri sunne ke baad, farishton se unke asal maqsad ke baare mein daryaft kiya. Unhein ilm tha ke farishte sirf khushkhabri dene ke liye nahi aate, balki unka koi khaas aur ahem kaam hota hai, jo aksar Allah ke ahkamaat ya azab se mutalliq hota hai. Is sawal se unki gehri samajh aur door-andeshi zahir hoti hai. Woh janna chahte the ke Allah Ta'ala ne unhein kis bade kaam ke liye bheja hai, kyunki farishton ka insani shakal mein zahir hona kisi azeem waqiye ki nishani hota hai.
Yeh Ayah Ibrahim (AS) ki hikmat aur Allah ke mamlaat ko samajhne ki salahiyat ko ujagar karti hai.
Surah 15 : 58
قَالُوْۤا اِنَّاۤ اُرْسِلْنَاۤ اِلٰى قَوْمٍ مُّجْرِمِیْنَۙ
Unhone kaha, "Beshak hum ek mujrim qaum ki taraf bheje gaye hain."
Farishton ne Hazrat Ibrahim (AS) ke sawal ka jawab dete hue bataya ke unhein ek mujrim qaum ki taraf bheja gaya hai. Yeh qaum Hazrat Lut (AS) ki qaum thi, jo apni bad-kirdari aur fawahish mein had se guzar chuki thi. Is Ayah mein 'mujrimīn' ka lafz unke shadeed gunahon aur Allah ke ahkamaat ki khilaf-warzi ko wazeh karta hai, jiski wajah se woh azab ke mustahiq the. Farishton ka yeh jawab unke asal mission ko zahir karta hai, jo ke sirf khushkhabri dena nahi, balki Allah ke azab ko nafiz karna tha.
Is Ayah se Allah ke insaf aur gunahgaron ko saza dene ke usool ka pata chalta hai.
Surah 15 : 59
اِلَّاۤ اٰلَ لُوْطٍ١ؕ اِنَّا لَمُنَجُّوْهُمْ اَجْمَعِیْنَۙ
Siwaaye Lut ke ghar walon ke, beshak hum un sab ko zaroor nijaat denge.
Farishton ne mazeed wazahat ki ke azab sirf mujrim qaum par nazil hoga, lekin Hazrat Lut (AS) aur unke ghar walon ko is azab se nijaat di jayegi. Yeh Allah Ta'ala ke insaf aur rahmat ki nishani hai ke woh naik logon ko gunahgaron ke azab se mehfooz rakhta hai. Lafz 'lamunajjūhum ajma'īn' (hum un sab ko zaroor nijaat denge) is baat par zor deta hai ke Allah ka wada sacha hai aur woh apne paighambaron aur unke itaat guzar ghar walon ko hifazat faraham karta hai. Yeh is baat ki daleel hai ke imaan aur taqwa hi asal nijaat ka zariya hai.
Is Ayah mein Allah ki adl aur uske naik bandon ke liye hifazat ka zikr hai.
Surah 15 : 60
اِلَّا امْرَاَتَهٗ قَدَّرْنَاۤ١ۙ اِنَّهَا لَمِنَ الْغٰبِرِیْنَ۠
Siwaaye uski biwi ke, jiske baare mein humne taqdeer kar diya hai ke woh peechhe reh jaane walon mein se hogi.
Is Ayah mein pichli Ayah ki wazahat karte hue farishton ne bataya ke Lut (AS) ke ghar walon mein se sirf unki biwi ko nijaat nahi milegi. Allah Ta'ala ne uske baare mein yeh taqdeer kar diya tha ke woh peeche reh jaane walon mein se hogi, yaani woh bhi azab ka shikar hogi. Iski wajah uski bad-aqeedgi aur qaum ke gunahon mein shamil hona tha, ya kam az kam unki himayat karna. Yeh is baat ki nishani hai ke rishte-dari ya qurbat Allah ke azab se nahi bacha sakti, balki imaan aur amal-e-saleh hi nijaat ka sabab bante hain. Yeh ek ahem sabaq hai ke hidayat aur gumrahi ka ta'alluq shakhsi imaan se hai.
Is Ayah se zahir hota hai ke Allah ka insaf mutlaq hai aur woh kisi rishte-dari ka mohtaj nahi.
Surah 15 : 61
فَلَمَّا جَآءَ اٰلَ لُوْطِ اِ۟لْمُرْسَلُوْنَۙ
Phir jab Lut (Alaihissalam) ke ghar walon ke paas farishte aaye.
Is Ayah mein Allah Ta'ala us waqiye ka zikr farma rahe hain jab Allah ke bheje hue farishte, jo insani shakal mein the, Prophet Lut (Alaihissalam) ke ghar tashreef laaye. Yeh farishte Lut (A.S.) ki qaum par aane wale azab ki khabar dene aur unhein us azab se bachane ke liye aaye the. Jab yeh farishte Lut (A.S.) ke paas pahunche, to unhein pehchan na sake aur unhein ajnabi mehman samjha. Us waqt Lut (A.S.) apni qaum ki bad-akhlaqi ki wajah se bade pareshan the, khaas taur par jab koi naya mehman aata tha.
Quran-e-Kareem mein mukhtalif maqamat par is waqiye ka zikr hai, jahan farishton ki aamad aur Lut (A.S.) ki pareshani ko bayan kiya gaya hai. Yeh farishte Allah ke hukm se aaye the taake Lut (A.S.) aur unke ghar walon ko bachaya ja sake aur unki qaum ko unke gunahon ki saza di ja sake.
Surah 15 : 62
قَالَ اِنَّكُمْ قَوْمٌ مُّنْكَرُوْنَ
Lut (Alaihissalam) ne kaha, "Beshak tum ajnabi log ho."
Jab farishte Lut (Alaihissalam) ke paas insani shakal mein aaye, to Lut (A.S.) ne unhein pehchana nahi. Unhone unhein dekh kar kaha, "Beshak tum ajnabi log ho." Is qaul mein Lut (A.S.) ki pareshani aur fikarmandi saaf nazar aati hai. Unhein apni qaum ke bure aamal ki wajah se darr tha ke kahin yeh ajnabi mehman bhi unki qaum ke shar ka nishana na ban jaayen.
Lut (A.S.) ko is baat ka ilm nahi tha ke yeh Allah ke farishte hain jo insani roop mein aaye hain. Unki qaum ki bad-kirdari aisi thi ke woh har naye aane wale ko shaq ki nazar se dekhte the aur unki hifazat ke liye fikarmand rehte the. Is Ayah se Lut (A.S.) ki apni qaum ke liye gham aur unki mehman nawazi ka jazba bhi zahir hota hai, jabke woh khud khatre mein the.
Surah 15 : 63
قَالُوْا بَلْ جِئْنٰكَ بِمَا كَانُوْا فِیْهِ یَمْتَرُوْنَ
Farishton ne kaha, "Balkeh hum aapke paas woh cheez lekar aaye hain jismein woh (aapki qaum) shak karte the."
Lut (Alaihissalam) ki pareshani dekh kar farishton ne unhein apni asal pehchan aur aamad ka maqsad bataya. Unhone kaha, "Balkeh hum aapke paas woh cheez lekar aaye hain jismein woh (yani aapki qaum) shak karte the." Is se muraad woh azab tha jiske baare mein Lut (A.S.) apni qaum ko barabar darate the, lekin woh log us azab ko jhutlate aur uska mazaaq udate the.
Farishton ne wazeh kiya ke woh koi mamooli mehman nahi, balkeh Allah ke hukm se aaye hue hain aur unka maqsad Lut (A.S.) ki qaum par Allah ka faisla nafiz karna hai. Yeh baat sun kar Lut (A.S.) ko kuch itminan hua hoga ke ab Allah ki madad aane wali hai aur unki qaum ko unke gunahon ki saza milne wali hai.
Surah 15 : 64
وَ اَتَیْنٰكَ بِالْحَقِّ وَ اِنَّا لَصٰدِقُوْنَ
Aur hum aapke paas haq ke saath aaye hain aur beshak hum sachche hain.
Farishton ne apni baat ko mazeed wazeh karte hue Lut (Alaihissalam) se kaha, "Aur hum aapke paas haq ke saath aaye hain aur beshak hum sachche hain." Is jumle se farishton ne apni risalat aur Allah ke hukm ki taqeed ki. Unhone Lut (A.S.) ko yaqeen dilaya ke jo kuch woh keh rahe hain woh bilkul sach hai aur Allah ka faisla na qabil-e-tardeed hai.
Yeh bayan Lut (A.S.) ke liye tasalli ka baais tha, kyunke woh apni qaum ki sarkashi aur inkar se thak chuke the. Ab unhein yaqeen ho gaya ke Allah ka azab un logon par nazil hone wala hai jinhone Allah ke paighambar ki baat nahi maani aur gunahon mein had se tajawuz kar gaye. Farishton ka yeh kehna ke woh 'haq ke saath aaye hain' is baat ki daleel hai ke Allah ka har faisla adl par mabni hota hai.
Surah 15 : 65
فَاَسْرِ بِاَهْلِكَ بِقِطْعٍ مِّنَ الَّیْلِ وَ اتَّبِعْ اَدْبَارَهُمْ وَ لَا یَلْتَفِتْ مِنْكُمْ اَحَدٌ وَّ امْضُوْا حَیْثُ تُؤْمَرُوْنَ
Pas aap apne ghar walon ko raat ke aakhri hisse mein lekar nikal jaayen aur unke peechhe chalen, aur tum mein se koi bhi mud kar na dekhe, aur jahan tumhein hukm diya gaya hai wahan chalte raho.
Jab farishton ne Lut (Alaihissalam) ko apni aamad ka maqsad aur azab ki khabar de di, to unhone Lut (A.S.) ko hukm diya ke woh apne ghar walon ko lekar raat ke aakhri hisse mein shahar se nikal jaayen. Farishton ne chand ahem hidayat bhi di:
Sahih Bukhari mein Hazrat Abu Hurairah (R.A.) se riwayat hai ke Nabi Akram (S.A.W.) ne farmaya: "Allah Lut (A.S.) par reham kare, woh apni qaum se chup kar nikal gaye." (Is riwayat ka mafhoom is Ayah se mutabiqat rakhta hai ke unhein chupke se nikalne ka hukm tha). Yeh hukm Allah ki taraf se Lut (A.S.) aur unke imandar ghar walon ke liye nijaat ka rasta tha, jabke baqi qaum par azab nazil hone wala tha.
Surah 15 : 66
وَ قَضَیْنَاۤ اِلَیْهِ ذٰلِكَ الْاَمْرَ اَنَّ دَابِرَ هٰۤؤُلَآءِ مَقْطُوْعٌ مُّصْبِحِیْنَ
Aur humne uski taraf is baat ka faisla bhej diya ke subah hote hi in logon ki jad kaat di jayegi.
Is Ayat mein Allah Ta'ala ne Hazrat Lut (علیہ السلام) ko yeh wahi nazil farmai ke unki qaum ki tabahi ka waqt muqarrar ho chuka hai. Subah hote hi in mujrimon ki jad kaat di jayegi, yaani inka namo nishan mita diya jayega. Yeh faisla Allah ki taraf se tha aur ismein kisi qism ki tabdeeli mumkin na thi. Isse pehle Hazrat Lut (علیہ السلام) ne apni qaum ko bar bar Allah ke azab se daraya tha, lekin woh apni sarkashi par qaim rahe. Is ayat mein Allah Ta'ala ki adalat aur uske faisle ki pukhtagi bayan ki gayi hai. Jab kisi qaum par Allah ka azab aata hai, to woh phir kisi bhi tarah tala nahi ja sakta. Yeh un logon ke liye ek sabaq hai jo Allah ke ahkamat ki mukhalifat karte hain.
Jaisa ke Quran mein Surah Hud, Ayat 81 mein bhi is waqiye ka zikr hai ke farishton ne Lut (علیہ السلام) se kaha ke subah tak in logon ka safaya ho jayega.
Surah 15 : 67
وَ جَآءَ اَهْلُ الْمَدِیْنَةِ یَسْتَبْشِرُوْنَ
Aur shehar ke log khushiyan manate hue aaye.
Jab Allah ke farishte, jo khoobsurat naujawanon ki shakal mein Hazrat Lut (علیہ السلام) ke paas mehmaan ban kar aaye the, unki khabar shehar mein phaili, to shehar ke badkaar log khushiyan manate hue unke ghar ki taraf daud pade. Unka maqsad in mehmaanon ke saath badfaili karna tha. Yeh unki intehai be-hayai aur gumrahi ki nishani thi. Unhein Allah ka koi khauf nahi tha aur woh insani fitrat ke khilaf kaam karne mein koi jhijhak mehsoos nahi karte the. Unki yeh harkat unke azab ka sabab bani.
Is waqiye se zahir hota hai ke jab koi qaum apni hadd se guzar jati hai aur sharam-o-haya ko chhod deti hai, to woh Allah ke azab ki mustahiq ho jati hai.
Surah 15 : 68
قَالَ اِنَّ هٰۤؤُلَآءِ ضَیْفِیْ فَلَا تَفْضَحُوْنِۙ
(Lut ne) kaha, "Yeh mere mehmaan hain, so mujhe ruswa na karo."
Hazrat Lut (علیہ السلام) ne jab apni qaum ke logon ko apne ghar ki taraf aate dekha aur unke iradon ko samjha, to unhein sakht pareshani hui. Unhon ne apni qaum se kaha ke "Yeh mere mehmaan hain, so mujhe ruswa na karo." Is jumle mein Lut (علیہ السلام) ki mehmaan nawazi aur unki izzat ki hifazat ka jazba numaya hai. Woh apni qaum ki badkari se apne mehmaanon ko bachana chahte the aur unhein is baat par sharminda kar rahe the ke woh mehmaanon ke saath aisa bura sulook karne ki koshish kar rahe hain. Unhon ne apni qaum ko Allah ke azab se daraya aur unhein is gunah se baaz rehne ki talqeen ki.
Yeh Lut (علیہ السلام) ki himmat aur Allah par tawakkal ki nishani thi ke woh apni qaum ke samne dat kar khade ho gaye.
Surah 15 : 69
وَ اتَّقُوا اللّٰهَ وَ لَا تُخْزُوْنِ
Aur Allah se daro aur mujhe zaleel na karo.
Hazrat Lut (علیہ السلام) ne apni qaum ko mazeed nasihat karte hue farmaya, "Aur Allah se daro aur mujhe zaleel na karo." Is mein do ahem pehlu hain: pehla, Allah ka khauf ikhtiyar karna, jo har gunah se bachne ki bunyad hai. Doosra, unhein apni izzat aur mehmaanon ki hifazat ke liye zaleel na karne ki darkhwast. Lut (علیہ السلام) ne unhein yaad dilaya ke unka yeh amal sirf unke mehmaanon aur unki izzat ko hi nuqsan nahi pahunchayega, balkay Allah ki narazgi ka sabab bhi banega. Unhon ne apni qaum ko hidayat ki taraf bulaya aur unhein is badkari se baaz rehne ki takeed ki.
Yeh ayat Lut (علیہ السلام) ki da'wat aur unki be-basi ko zahir karti hai jab unki qaum ne unki baat na mani.
Surah 15 : 70
قَالُوْۤا اَوَ لَمْ نَنْهَكَ عَنِ الْعٰلَمِیْنَ
Unhon ne kaha, "Kya humne tumhe duniya bhar ke logon se mana nahi kiya tha?"
Hazrat Lut (علیہ السلام) ki nasihat ke jawab mein unki qaum ne intehai sarkashi aur be-hayai ka muzahira kiya. Unhon ne kaha, "Kya humne tumhe duniya bhar ke logon se mana nahi kiya tha?" Is jumle se unki murad yeh thi ke woh Lut (علیہ السلام) ko kisi bhi ajnabi ko apne ghar mein panah dene ya unki hifazat karne se mana karte the, khaas taur par agar woh naujawan aur khoobsurat hon. Yeh unki badkari aur fitri bigaad ki inteha thi ke woh Lut (علیہ السلام) ki nasihat ko thukra kar ulta un par ilzam laga rahe the. Unka yeh jawab unki gumrahi aur Allah ke azab ke mustahiq hone ki daleel tha.
Is waqiye se maloom hota hai ke jab koi qaum hidayat se munh mod leti hai, to woh haq baat ko bhi qabool nahi karti.
Surah 15 : 71
قَالَ هٰۤؤُلَآءِ بَنٰتِیْۤ اِنْ كُنْتُمْ فٰعِلِیْنَ
(Lut ne) kaha: "Yeh meri betiyan hain, agar tum (kuch) karne wale ho."
Jab Hazrat Lut (AS) ki qaum ne unke paas aaye hue farishton ke saath bad-faili ka irada kiya, to Hazrat Lut (AS) ne unhein rokne ki har mumkin koshish ki. Unhone apni qaum se farmaya, "Yeh meri betiyan hain, agar tum (kuch) karne wale ho." Is jumle ke kai mafhoom liye gaye hain. Ek mafhoom yeh hai ke Hazrat Lut (AS) ne apni haqeeqi betiyon se nikah ki peshkash ki, taake woh log apni gandi harkaton se baaz aa jaayen aur halal tareeqe se apni shahwat poori karein. Yeh unki taraf se ek aakhri koshish thi apni qaum ko hidayat dene ki aur unhein fitrat ke khilaf amal se rokne ki. Doosra mafhoom yeh bhi ho sakta hai ke qaum ki aurtein, jo unki betiyon ki tarah theen, unse nikah kar lein, kyunki har Nabi apni qaum ke liye baap ki manind hota hai. Is peshkash ka maqsad unhein gunah se rok kar paak-daaman zindagi ki taraf bulana tha, lekin unki qaum apni gumrahi mein is qadar doobi hui thi ke unhone is nasihat ko qabool nahi kiya.
Surah 15 : 72
لَعَمْرُكَ اِنَّهُمْ لَفِیْ سَكْرَتِهِمْ یَعْمَهُوْنَ
(Aye Muhammad!) Teri qasam, woh apni masti (gumrahi) mein bhatak rahe the.
Allah Ta'ala ne is Ayah mein Rasoolullah (SAW) ki zindagi ki qasam kha kar farmaya, "Teri qasam, woh apni masti (gumrahi) mein bhatak rahe the." Yeh qasam kha kar Allah Ta'ala ne is baat ki shiddat aur yaqeen ko zahir kiya hai ke qaum-e-Lut apni badkari aur shahwat parasti mein is qadar doobi hui thi ke unhein sahih aur ghalat mein koi tameez nahi rahi thi. Unki aqal par parda pad chuka tha aur woh hidayat ki kisi bhi baat ko samajhne ya qabool karne se qasir the. Unki yeh "sakrat" (masti ya behoshi) darasal unki roohani aur akhlaqi halakat ki alamat thi, jahan woh apni fitrat ke khilaf amal ko bhi sahih samajhne lage the. Is Ayah mein Rasoolullah (SAW) ki azmat ka bhi izhar hai, jinki zindagi ki qasam Allah Ta'ala ne khai. Yeh unki intehai be-hisi aur sar-kashi ko zahir karta hai, jiski wajah se woh azab ke mustahiq bane.
Surah 15 : 73
فَاَخَذَتْهُمُ الصَّیْحَةُ مُشْرِقِیْنَ
Phir unhein suraj nikalte hi ek sakht cheekh ne aa pakra.
Jab qaum-e-Lut ne Hazrat Lut (AS) ki nasihat ko rad kar diya aur apni badkari par qaim rahe, to Allah ka azab un par nazil hua. Allah Ta'ala farmata hai, "Phir unhein suraj nikalte hi ek sakht cheekh ne aa pakra." Yeh azab subah ke waqt aaya, jab log ghaflat mein the aur azab ka koi guman bhi nahi kar rahe the. Farishton ne Hazrat Lut (AS) ko raat mein hi basti chhod dene ka hukm diya tha. Subah hote hi, ek shadeed aur khaufnak cheekh (sayha) ne unhein gher liya. Is cheekh ki shiddat itni zyada thi ke uski wajah se unke dil phat gaye aur woh apni jagah par hi halak ho gaye. Yeh cheekh darasal Jibrail (AS) ki thi, jaisa ke doosri ayaat mein bhi iska zikr hai. Yeh waqiya is baat ki daleel hai ke Allah ka azab jab aata hai to woh kisi ko mohlat nahi deta aur ghaflat mein pakadta hai.
Surah 15 : 74
فَجَعَلْنَا عَالِیَهَا سَافِلَهَا وَ اَمْطَرْنَا عَلَیْهِمْ حِجَارَةً مِّنْ سِجِّیْلٍ
Phir humne us (basti) ke upri hisse ko nichla hissa bana diya aur un par kankaron ke patthar barsaye.
Allah Ta'ala ne qaum-e-Lut par dohra aur intehai shadeed azab nazil kiya. Is Ayah mein farmaya gaya, "Phir humne us (basti) ke upri hisse ko nichla hissa bana diya aur un par kankaron ke patthar barsaye." Pehle to unki bastiyon ko zameen mein dhansa diya gaya aur unka upri hissa nichla hissa ban gaya. Yeh ek ajeeb aur khaufnak manzar tha jahan poori ki poori bastiyan ulat di gayeen. Iske baad, un par aag ke kankar wale patthar barsaye gaye jinhein "sijjeel" kaha gaya hai. Yeh patthar mitti aur pathar ke bane hue the aur un par azab ki nishaniyan theen. Har patthar par us shakhs ka naam likha hua tha jis par woh girna tha. Yeh azab unki intehai badkari, khususan hum-jinsi, aur Allah ke Rasool ki nafarmani ki saza thi. Is waqiye se maloom hota hai ke Allah Ta'ala ki pakad kitni shadeed ho sakti hai jab koi qaum hadd se guzar jaye.
Surah 15 : 75
اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّلْمُتَوَسِّمِیْنَ
Beshak is mein un logon ke liye nishaniyan hain jo ghaur-o-fikr karte hain.
Allah Ta'ala ne qaum-e-Lut ke is dardnak anjam ka zikr karne ke baad farmaya, "Beshak is mein un logon ke liye nishaniyan hain jo ghaur-o-fikr karte hain." "Mutawassimeen" se murad woh log hain jo apni aqal aur baseerat ka sahih istemal karte hain, jo cheezon ko unki zahiri halat se pehchan lete hain, aur jo waqiyat se ibarat hasil karte hain. Yeh waqiya sirf ek qissa nahi, balkay un logon ke liye ek sabaq hai jo Allah ki qudrat, uske insaf, aur uski pakad par yaqeen rakhte hain. Is mein is baat ki daleel hai ke burai aur nafarmani ka anjam hamesha bura hota hai, aur Allah Ta'ala apni hadd todne walon ko kabhi maaf nahi karta. Jo log aqal aur baseerat rakhte hain, woh is waqiye se ibarat hasil karte hain aur apni zindagi ko Allah ke ahkamat ke mutabiq dhalne ki koshish karte hain, taake woh duniya aur akhirat ki kamyabi hasil kar sakein.
Surah 15 : 76
وَ اِنَّهَا لَبِسَبِیْلٍ مُّقِیْمٍ
Aur beshak woh (basti) ek qaim raah par hai.
Is Ayat mein Allah Ta'ala Qoum-e-Lut ki tabah shuda bastiyon ka zikr farma rahe hain. Farmaya ja raha hai ke woh bastiyan ek qaim aur mash'hoor raah par waaqe hain. Iska matlab yeh hai ke un bastiyon ka raasta musafiron ke liye jaana pehchana tha aur log unke khandaraat ko dekhte hue guzarte the. Yeh is baat ki nishani hai ke Allah Ta'ala ne un zalim logon ko kis tarah tabah kiya. Is mein har us shakhs ke liye ibrat aur naseehat hai jo is raaste se guzarta hai aur unke anjaam par ghaur karta hai. Quran-e-Kareem mein mukhtalif maqamat par in waqiyat ka zikr isliye kiya gaya hai taake insaan sabak seekhe aur Allah ke azab se dare.
Surah 15 : 77
اِنَّ فِیْ ذٰلِكَ لَاٰیَةً لِّلْمُؤْمِنِیْنَؕ
Beshak is mein momineen ke liye ek nishani hai.
Pichli ayat mein Qoum-e-Lut ki tabah shuda bastiyon ka zikr tha jo ek mash'hoor raah par waaqe theen. Is ayat mein Allah Ta'ala wazahat farma rahe hain ke un waqiyat aur unke nishanaat mein momineen ke liye yaqeenan ek nishani hai. Yani woh log jo Allah par aur uske Rasoolon par imaan rakhte hain, woh in tabah shuda qoumon ke anjaam se sabak hasil karte hain. Woh samajhte hain ke Allah Ta'ala apne ahkamaat ki mukhalifat karne walon aur zameen mein fasaad phailane walon ko kis tarah pakadta hai. Yeh nishani unke imaan ko mazboot karti hai aur unhein Allah ke azab se darati hai, jabke kafir log in nishaniyon se ghafil rehte hain aur un par ghaur nahi karte.
Surah 15 : 78
وَ اِنْ كَانَ اَصْحٰبُ الْاَیْكَةِ لَظٰلِمِیْنَۙ
Aur beshak Aykah ke rehne wale bhi zalim the.
Is ayat mein Allah Ta'ala ek aur zalim qoum ka zikr farma rahe hain, jinhein Ashab-ul-Aykah kaha gaya hai. Aykah ek ghane jangal ya darakhton ke jhund ko kehte hain. Yeh Qoum-e-Madyan thi jin ki taraf Allah Ta'ala ne Hazrat Shu'aib (Alaihis Salam) ko Rasool bana kar bheja tha. Unka bunyadi jurm naap tol mein kami karna, logon ka maal hadap karna aur shirk karna tha. Woh Allah ke Rasool ki daawat ko jhutlate the aur zameen mein fasaad phailate the. Isliye Allah Ta'ala ne unhein zalim qaraar diya. Unka anjaam bhi Qoum-e-Lut ki tarah dardnaak tha, jo is baat ki daleel hai ke Allah Ta'ala zalimon ko hargiz pasand nahi karta aur unhein unke kiye ki saza deta hai.
Surah 15 : 79
فَانْتَقَمْنَا مِنْهُمْ١ۘ وَ اِنَّهُمَا لَبِاِمَامٍ مُّبِیْنٍؕ
Phir humne unse intiqam liya, aur beshak woh dono (bastiyan) khuli raah par hain.
Pichli ayat mein Ashab-ul-Aykah (Qoum-e-Madyan) ke zulm ka zikr tha. Is ayat mein Allah Ta'ala farmate hain ke humne unse intiqam liya. Yani unki sarkashi aur kufr ki wajah se Allah ne un par azab nazil kiya aur unhein tabah kar diya. Hazrat Shu'aib (Alaihis Salam) ki qoum par shadeed garmi aur phir badal se aag barsa kar unhein halak kiya gaya. Mazeed farmaya gaya ke woh dono (yani Qoum-e-Lut aur Ashab-ul-Aykah ki bastiyan) khuli aur wazeh raah par hain. Iska matlab yeh hai ke unke khandaraat aur tabahi ke nishanaat aaj bhi safar karne walon ke liye numaya hain. Yeh har us shakhs ke liye khuli nishani aur ibrat hai jo Allah ke azab se darta hai aur uski qudrat par ghaur karta hai. In waqiyat ka zikr Quran mein baar baar aata hai taake log in se sabak seekhein.
Surah 15 : 80
وَ لَقَدْ كَذَّبَ اَصْحٰبُ الْحِجْرِ الْمُرْسَلِیْنَۙ
Aur beshak Hijr walon ne bhi Rasoolon ko jhutlaya.
Is ayat mein Allah Ta'ala ek aur qoum ka zikr farma rahe hain jinhein Ashab-ul-Hijr kaha gaya hai. Hijr ek jagah ka naam hai jo Madyan aur Tabuk ke darmiyan waaqe thi. Yeh Qoum-e-Thamud thi, jin ki taraf Allah Ta'ala ne Hazrat Saleh (Alaihis Salam) ko Rasool bana kar bheja tha. Unki khas pehchan yeh thi ke woh pahadon ko tarash kar ghar banate the. Unhone bhi apne Rasoolon ko jhutlaya aur Allah ki nishaniyon ka inkar kiya. Unhone Hazrat Saleh (Alaihis Salam) se ek nishani talab ki, jo ke oontni ki shakal mein zahir hui, lekin unhone us oontni ko bhi qatal kar diya. Is jurm ki saza mein Allah Ta'ala ne un par shadeed cheekh (sayha) ka azab nazil kiya aur unhein halak kar diya. Yeh bhi ek ibratnaak misaal hai un logon ke liye jo Allah ke Rasoolon ki takzeeb karte hain.
Surah 15 : 81
وَ اٰتَیْنٰهُمْ اٰیٰتِنَا فَكَانُوْا عَنْهَا مُعْرِضِیْنَ
Aur humne unhein apni nishaniyan di, magar woh unse roo gardani karte rahe.
Yeh ayat qaum-e-Samood ke haal ka zikr karti hai. Allah Ta'ala ne unhein apni qudrat ki wazeh nishaniyan dikhayin, jin mein sabse numayan Nabi Saleh (AS) ki taraf se bheji gayi oontni thi. Yeh oontni Allah ki qudrat ka ek mo'jiza thi aur unke liye ek imtihan. Lekin is qaum ne in nishaniyon ko jhutlaya aur unse mukammal beparwahi ikhtiyar ki. Unhone Allah ke paighamat aur uske rasool ki da'wat se munh mor liya. Is roo gardani ne unki sarkashi aur Allah ke ahkamat se inkar ko zahir kiya, jo unke anjaam ki bunyad bani. Is tarah unhone apni tabahi ko khud dawat di.
Surah 15 : 82
وَ كَانُوْا یَنْحِتُوْنَ مِنَ الْجِبَالِ بُیُوْتًا اٰمِنِیْنَ
Aur woh paharon ko tarash kar ghar banate the, aman mein rehte hue.
Is ayat mein qaum-e-Samood ki dunyawi maharat aur taaqat ka zikr hai. Woh log paharon ko tarash kar mazboot aur mehfooz ghar banate the. Unki yeh imaratein unhein har qism ke khatre se aman mein hone ka ehsas dilati thi. Woh is guman mein the ke unki yeh taaqat aur maharat unhein har museebat se bacha legi. Unki yeh bekhaufi aur khud-pasandi unhein Allah ke azab aur uski qudrat se ghafil kar gayi. Unhone apni dunyawi asbab par itna bharosa kar liya tha ke Allah ke paighamat ko nazar andaz kar diya aur apni taaqat par fakhr karte rahe.
Surah 15 : 83
فَاَخَذَتْهُمُ الصَّیْحَةُ مُصْبِحِیْنَ
Pas unhein subah ke waqt ek zor dar cheekh ne aa pakra.
Yeh ayat qaum-e-Samood par nazil hone wale shadeed azab ko bayan karti hai. Unki sarkashi, Nabi Saleh (AS) ki takzeeb, aur Allah ki nishaniyon se inkar ke natije mein, unhein subah ke waqt ek zor dar cheekh ne aa pakra. Yeh cheekh itni shadeed thi ke usne unhein unke gharon mein hi halak kar diya. Quran-e-Kareem mein mukhtalif maqamat par is azab ka zikr hai, jaisa ke Surah Hud (11:67) mein bhi iski tafseel milti hai. Is azab ne unki tamam dunyawi taaqat, mazboot gharon, aur khud-pasandi ko be-kaar saabit kar diya aur woh pal bhar mein tabah ho gaye.
Surah 15 : 84
فَمَاۤ اَغْنٰى عَنْهُمْ مَّا كَانُوْا یَكْسِبُوْنَ
Pas jo kuch woh kamate the, woh unke kuch kaam na aaya.
Is ayat mein wazeh kiya gaya hai ke jab Allah ka azab aata hai, to insaan ki dunyawi daulat, taaqat, aur uski kamai hui cheezein koi faida nahi deti. Qaum-e-Samood ne jo mazboot ghar banaye the, jo zameen mein khushhali hasil ki thi, aur jo taaqat jama ki thi, woh sab unhein Allah ke azab se bacha na saki. Unki tamam mehnat aur kamai be-kaar ho gayi. Yeh is baat ki daleel hai ke asal kamyabi aur nijaat sirf Allah ki itaat aur uske ahkamat par amal karne mein hai, na ke dunyawi asbab par bharosa karne mein. Dunyawi asbab sirf Allah ki raza ke liye istemal hon to mufeed hain.
Surah 15 : 85
وَ مَا خَلَقْنَا السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَاۤ اِلَّا بِالْحَقِّ وَ اِنَّ السَّاعَةَ لَاٰتِیَةٌ فَاصْفَحِ الصَّفْحَ الْجَمِیْلَ
Aur humne aasmanon aur zameen ko aur jo kuch unke darmiyan hai, haq ke saath hi paida kiya hai. Aur beshak qayamat zaroor aane wali hai, pas aap khoobsurat tareeqe se darguzar karein.
Yeh ayat kainat ki takhleeq ke ahem maqsad ko bayan karti hai. Allah Ta'ala ne aasmanon, zameen aur unke darmiyan har cheez ko haq aur hikmat ke saath paida kiya hai, be-maqsad nahi. Is takhleeq ka ek ahem juz qayamat ka din hai, jab har amal ka hisab hoga aur insaf qaim kiya jayega. Iske baad, Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmate hain ke mushrikeen ki takzeeb aur mukhalifat ke bawajood, aap khoobsurat tareeqe se darguzar karein. Iska matlab hai ke sabr aur narmi se kaam lein, aur unki jahaalat par unhein maaf kar dein, taake da'wat ka kaam jari rahe aur unhein hidayat ki taraf bulaya ja sake. Yeh hukm musalmanon ke liye bhi ek sabaq hai ke mushkil halaat mein bhi hikmat aur sabr se kaam lein.
Hazrat Ayesha (RA) se riwayat hai ke Nabi Akram (SAW) ne farmaya: 'Allah Ta'ala narmi ko pasand farmate hain aur narmi par woh ata farmate hain jo sakhti par ata nahi farmate.' (Sahih Muslim, Hadees: 2593)
Surah 15 : 86
اِنَّ رَبَّكَ هُوَ الْخَلّٰقُ الْعَلِیْمُ
Beshak aapka Rab hi sab ka khaliq (paida karne wala) aur sab kuch janne wala hai.
Is Mubarak Ayat mein Allah Ta'ala apni qudrat-e-kamilah aur ilm-e-wasih ka zikr farma rahe hain. Farmaya gaya ke beshak aapka Rab hi har cheez ka paida karne wala hai aur wohi har cheez ko khoob janne wala hai. Is mein tawheed ka paigham nihayat wazeh taur par mojood hai ke sirf Allah hi ibadat ke laiq hai, kyunke wohi akela Khaliq hai aur har cheez ka ilm rakhta hai. Koi aur zaat is sifat mein uska shareek nahi. Uska ilm har choti se choti aur badi se badi cheez ko ghere hue hai, aur uski qudrat se koi cheez bahar nahi.
Surah 15 : 87
وَ لَقَدْ اٰتَیْنٰكَ سَبْعًا مِّنَ الْمَثَانِیْ وَ الْقُرْاٰنَ الْعَظِیْمَ
Aur beshak humne aapko saat (7) aayatein di hain jo baar baar dohrai jati hain (Surah Fatiha) aur Quran-e-Azeem bhi.
Is Ayat mein Allah Ta'ala ne Nabi Akram (SAW) par apni khas naimat ka zikr kiya hai. "Sab'am minal Mathani" se murad Surah Fatiha hai, jise namaz ki har rakat mein dohraya jata hai aur iski tilawat baar baar ki jati hai. Iske sath hi "Quran-e-Azeem" ka zikr hai, jo tamam asmani kitabon se afzal aur jame' hai. Yeh is baat ki daleel hai ke Surah Fatiha aur poora Quran dono hi Allah ki taraf se behtareen tohfe hain jo Nabi Akram (SAW) ko ata kiye gaye. In dono ki fazilat aur azmat be-misaal hai, aur yeh ummat-e-Muhammadiyah ke liye hidayat ka mukammal sarchashma hain.
Surah 15 : 88
لَا تَمُدَّنَّ عَیْنَیْكَ اِلٰى مَا مَتَّعْنَا بِهٖۤ اَزْوَاجًا مِّنْهُمْ وَ لَا تَحْزَنْ عَلَیْهِمْ وَ اخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِیْنَ
Aur apni aankhein un cheezon ki taraf na uthao jinse humne un mein se mukhtalif logon ko faida diya hai, aur na un par gham karo, aur mominon ke liye apne par jhuka do.
Is Ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko hidayat di hai ke woh kafiron ki dunyawi daulat, aish-o-ishrat aur zeenat ki taraf hasrat ki nigah se na dekhein. Yeh sab chand roz ki zindagi ka saman hai aur asal kamyabi aakhirat mein hai. Iske bajaye, aap (SAW) ko chahiye ke unke kufr aur inkar par gham na karein, balkay apni tawajjuh mominon ki taraf karein aur unke sath narmi, tawazu aur muhabbat ka bartao karein. "Aur mominon ke liye apne par jhuka do" ka matlab hai unke sath shafqat, khaksari aur aajizi ka izhar karna, unki madad karna aur unke liye dua karna.
Surah 15 : 89
وَ قُلْ اِنِّیْۤ اَنَا النَّذِیْرُ الْمُبِیْنُۚ
Aur keh dijiye ke beshak main khula khula darane wala hoon.
Is Ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko hukm diya hai ke woh logon ko wazeh taur par bata dein ke aap (SAW) sirf Allah ke paigham ko pahunchane wale aur uske azab se darane wale hain. Aap (SAW) ka kaam logon ko aakhirat ke anjam se agah karna hai, taake woh kufr aur shirk se baaz aa jayein aur Allah ki itaat ikhtiyar karein. "Nazeer-ul-Mubeen" ka matlab hai khula khula darane wala, jiska paigham bilkul wazeh aur be-shak-o-shuba ho. Is mein kisi qism ki poshidgi ya gol mol baat nahi. Aap (SAW) ne apni risalat ka farz poori amanatdari aur wazahat ke sath ada kiya.
Surah 15 : 90
كَمَاۤ اَنْزَلْنَا عَلَى الْمُقْتَسِمِیْنَۙ
Jaise humne un logon par (azab) nazil kiya jinhone (kitab ko) tukde tukde kar diya tha.
Yeh Ayat pichli Ayat se muttasil hai aur darane ki wazahat karti hai. "Al-Muqtasimeen" se murad woh log hain jinhone Allah ki kitab ko tukde tukde kar diya tha, yaani uske kuch hisse ko mana aur kuch ko inkar kiya, ya usmein tabdeeli ki. Aksar mufassireen ke mutabiq isse Ahl-e-Kitab murad hain jinhone apni kitabon mein tahreef ki aur unke ahkamat ko apni marzi ke mutabiq taqseem kar diya. Allah Ta'ala ne un par azab nazil kiya. Is mein ummat-e-Muhammadiyah ke liye tanbeeh hai ke woh Quran ko mukammal taur par qabool karein aur usmein kisi qism ki tafreeq na karein, warna unka anjam bhi waisa hi ho sakta hai.
Surah 15 : 91
الَّذِیْنَ جَعَلُوا الْقُرْاٰنَ عِضِیْنَ
Jinhon ne Quran ko tukde tukde kar diya.
Yeh ayat un logon ka zikr karti hai jinhon ne Quran ko mukhtalif hisson mein baant diya. Kuch ne usay jadu kaha, kuch ne kahin, kuch ne shairi, aur kuch ne sirf purani kahaniyan. Is tarah unhon ne Quran ki azmat aur uske Allah ka kalam hone ka inkar kiya. Iska matlab hai ke woh us par mukammal imaan nahi laaye, balkay apni marzi ke mutabiq uske kuch hisson ko mana aur kuch ko rad kar diya. Yeh amal Quran ki be-hurmati aur uski taleemat se inhiraf hai. Quran ko tukde karna uski wahdaniyat aur uske Allah ki taraf se nazil hone ki haqeeqat ko jhutlana hai.
Surah 15 : 92
فَوَرَبِّكَ لَنَسْئَلَنَّهُمْ اَجْمَعِیْنَۙ
To tere Rab ki qasam, hum un sab se zaroor sawal karenge.
Allah Ta'ala is ayat mein apne Rab hone ki qasam kha kar farmate hain ke woh un sab logon se zaroor sawal karenge jinhon ne Quran ko tukde kiya aur uski be-hurmati ki. Yeh qasam is baat ki shiddat aur yaqeen ko zahir karti hai ke hisab zaroor hoga. Har shakhs ko apne aamal ka jawab dena hoga, khaas taur par un aamal ka jo Allah ki kitab aur uske Rasool ki sunnat ke khilaf the. Yeh ayat un logon ke liye ek sakht tanbeeh hai jo deen ke mamle mein ghaflat baratte hain ya apni marzi se Allah ke ahkamat mein tabdeeli karte hain. "Har shakhs se uske aamal ke mutalliq poocha jayega." (Quran, Surah Al-A'raf: 6) Yeh hisab-kitab adl aur insaf par mabni hoga.
Surah 15 : 93
عَمَّا كَانُوْا یَعْمَلُوْنَ
Un sab ka jo woh karte the.
Yeh ayat pichli ayat ki wazahat hai, ke sawal kis cheez ke bare mein hoga. Sawal un tamam aamal ke bare mein hoga jo unhon ne duniya mein kiye, khaas taur par Quran ke mutalliq unka rawaiya. Is mein unka Quran ko jhutlana, usay tukde karna, aur uski taleemat se inhiraf karna shamil hai. Allah Ta'ala har chote bade amal se waqif hain aur qayamat ke din har amal ka hisab lenge. Yeh insaan ko apni zindagi ke har lamhe mein Allah ki nigrani ka ehsas dilata hai. "Aur tumhare Rab se koi cheez posheeda nahi, na zameen mein aur na aasman mein." (Quran, Surah Yunus: 61) Is liye, har momin ko chahiye ke woh apne aamal par ghaur kare aur Allah ki raza ke mutabiq zindagi guzare.
Surah 15 : 94
فَاصْدَعْ بِمَا تُؤْمَرُ وَ اَعْرِضْ عَنِ الْمُشْرِكِیْنَ
To jo hukm tumhein diya gaya hai usay khullam khulla bayan karo aur mushrikon se kinara kash ho jao.
Yeh ayat Nabi Akram (SAW) ko hukm deti hai ke woh Allah ke paigham ko khullam khulla bayan karein, baghair kisi khauf ya jhijhak ke. "Fasda'" ka matlab hai kisi cheez ko cheer kar zahir karna, yani dawat ko elaniya taur par shuru karna. Is se pehle dawat poshida thi, lekin ab Allah ne usay aam karne ka hukm diya. Aur mushrikon se kinara kash hone ka matlab hai ke unki mukhalifat aur takleefon ki parwah na karein, aur unki baton par tawajjuh na dein. Unki taraf se hone wali takleefon ko sabr se bardasht karein aur apne farz ki adaigi mein lage rahein. "Jab yeh ayat nazil hui to Rasoolullah (SAW) ne Safa pahadi par charh kar logon ko bulaya aur dawat-e-tauheed ka elan kiya." (Sahih Bukhari, Kitab al-Tafseer, Hadees: 4972) Yeh ayat dawat-e-deen ke aaghaz mein ek ahem mod ki nishandahi karti hai.
Surah 15 : 95
اِنَّا كَفَیْنٰكَ الْمُسْتَهْزِءِیْنَۙ
Beshak hum tumhare liye un mazaaq udanay walon ke liye kaafi hain.
Yeh ayat Nabi Akram (SAW) ko tasalli deti hai ke Allah Ta'ala un mazaaq udanay walon aur takleef dene walon ke muqable mein unke liye kaafi hain. Jab Rasoolullah (SAW) ne elaniya dawat shuru ki, to mushrikon ne unka khoob mazaaq udaya, un par patthar phenke, aur unhein takleefen dein. Is mushkil waqt mein Allah ne apne Nabi ko yaqeen dilaya ke woh unki hifazat karega aur un dushmano se unhein bachayega. Allah ki hifazat aur madad har us shakhs ke saath hoti hai jo uske deen ki dawat deta hai aur uski raah mein mushkilat ka samna karta hai. Is ayat mein Allah Ta'ala ne khud zimma liya ke woh un mazaaq udanay walon ko saza denge aur unki sazishon ko nakam banayenge. "Allah Ta'ala ne apne Nabi ko mukhtalif tareeqon se dushmano ke shar se bachaya." (Seerat-un-Nabi) Yeh ayat dawat-e-deen ke raaste mein sabr aur tawakkal ki taleem deti hai.
Surah 15 : 96
الَّذِیْنَ یَجْعَلُوْنَ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ فَسَوْفَ یَعْلَمُوْنَ
Jo Allah ke saath doosra mabood banate hain, pas jald hi woh jaan lenge.
Is Ayah mein Allah Ta'ala un logon ko dhamki de rahe hain jo Allah ke saath doosre mabood banate hain. Yeh shirk, yaani Allah ki zaat aur sifat mein kisi aur ko shareek karna, sabse bada gunah hai aur iski saza bahut shadeed hai. Allah Ta'ala farmate hain ke jald hi woh iska anjaam dekh lenge. Is se muraad duniya mein bhi ruswai aur aakhirat mein bhi sakht azab hai. Quran mein kayi maqamaat par shirk ki mazammat ki gayi hai aur isse sakhti se bachne ki takeed ki gayi hai. Shirk karne wala kabhi kamyab nahi ho sakta aur uske tamam aamal zaaya ho jate hain.
Jaisa ke Surah Luqman (31:13) mein farmaya gaya hai: "Beshak shirk bahut bada zulm hai."
Surah 15 : 97
وَ لَقَدْ نَعْلَمُ اَنَّكَ یَضِیْقُ صَدْرُكَ بِمَا یَقُوْلُوْنَ
Aur hum yaqeenan jaante hain ke aapka seena tang hota hai un baton se jo woh kehte hain.
Is Ayah mein Allah Ta'ala apne Nabi Muhammad ﷺ ko tasalli de rahe hain. Aap ﷺ ko mushrikeen ki baton aur unke inkar se bahut takleef hoti thi, jiska zikr Allah Ta'ala ne farmaya ke "hum yaqeenan jaante hain ke aapka seena tang hota hai un baton se jo woh kehte hain." Yeh is baat ki daleel hai ke Allah Ta'ala apne bandon, khaas kar apne Rasool ﷺ ke ehsasat se waqif hain aur unki takleef ko mehsoos karte hain. Isse Nabi ﷺ ko dhoondh (comfort) milti thi ke unka Rabb unke haalat se bekhabar nahi hai aur unki takleef ko jaanta hai.
Allah Ta'ala ne Quran mein kayi jagah apne Nabi ﷺ ko mukhalifeen ki takleef deh baton par sabr aur tasalli di hai.
Surah 15 : 98
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ كُنْ مِّنَ السّٰجِدِیْنَ
Pas apne Rabb ki hamd ke saath tasbeeh karo aur sajda karne walon mein se ho jao.
Pichli Ayah mein Nabi ﷺ ki takleef ka zikr tha, is Ayah mein Allah Ta'ala us takleef aur seene ki tangi ka ilaaj bata rahe hain. Farmaya gaya hai ke "apne Rabb ki hamd ke saath tasbeeh karo aur sajda karne walon mein se ho jao." Iska matlab hai ke jab insaan ko koi gham ya pareshani lahaq ho, to use Allah ki paaki bayan karni chahiye, uski tareef karni chahiye aur sajda karna chahiye. Namaz aur sajda Allah se qurbat ka behtareen zariya hain aur dil ko sukoon dete hain. Yeh Allah ki taraf rujoo karne aur uski madad talab karne ka sabse muassar tareeqa hai.
Sahih Muslim ki Hadees mein hai ke Nabi ﷺ jab kisi mushkil mein hote to namaz ki taraf mutawajjah hote.
Surah 15 : 99
وَ اعْبُدْ رَبَّكَ حَتّٰى یَاْتِیَكَ الْیَقِیْنُ
Aur apne Rabb ki ibadat karte raho yahan tak ke tumhein yaqeen (maut) aa jaye.
Is Ayah mein Allah Ta'ala ne musalmanon ko, aur khaas taur par Nabi ﷺ ke zariye, yeh hukm diya hai ke "apne Rabb ki ibadat karte raho yahan tak ke tumhein yaqeen (maut) aa jaye." "Yaqeen" se muraad yahan maut hai, kyunki maut ek aisi haqeeqat hai jiska aana yaqeeni hai aur ismein koi shak nahi. Is Ayah se yeh sabaq milta hai ke ibadat ka silsila zindagi ke aakhri lamhe tak jari rehna chahiye. Jab tak saans baqi hai, Allah ki bandagi mein lage rehna chahiye, kyunki is zindagi ka maqsad hi Allah ki ibadat hai aur ismein koi waqfa nahi.
Hadees mein aata hai ke "Momin ka amal maut tak jari rehta hai."
