Surah Al-Hajj ek ayesi Surah hai jis mein Makki aur Madani dono surton ki khusoosiyat payi jati hain, aur iska nuzool Makkah ke aakhri aur Madinah ke Shuruwati daur mein hua jab Nabi صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ aur Sahaba hijrat kar chuke thay. Haalat-o-Waqiyat yeh thay ke Musalmano ko Makkah se nikala ja chuka tha aur unhein Kaaba ki ziyarat se roka ja raha tha, isi liye isi Surah mein pehli baar Jihad aur Qital ki ba-qaeda ijazat di gayi taake Musalman dushmano ke khilaf apne difaa (defense) mein larr sakein. Is Surah ki Markazi Theme 'Allah ki Tauheed' aur 'Qayamat ka Haulnak Manzar' hai, jis ki shuruaat hi Qayamat ke zalzale ke zikr se hoti hai. Iska naam 'Al-Hajj' is liye rakha gaya kyunki is mein Hazrat Ibrahim عَلَيْهِ اَلسَّلَامُ ko Hajj ka elaan karne ka hukm aur Hajj ke manasik (rituals) ka zikr hai. Ahkam mein sab se ahem 'Qurbani' ka asli maqsad bayan kiya gaya hai ke Allah ko gosht ya khoon nahi balkeh dil ka Taqwa pahunchta hai. Is mein un logon ki sakht mazammat ki gayi hai jo dunya ke faede ke liye deen ka sath dete hain aur mushkil mein deen chhor dete hain. Aakhir mein Imaan walon ko Namaz, Zakat aur Allah ki rassi ko mazbooti se thamne ki talqeen ki gayi hai taake wo hamesha falah (kamyabi) payein.
Surah 22 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 22 : 1
یٰۤاَیُّهَا النَّاسُ اتَّقُوْا رَبَّكُمْ اِنَّ زَلْزَلَةَ السَّاعَةِ شَیْءٌ عَظِیْمٌ
Aye logo! Apne Rab se daro. Beshak Qayamat ka zalzala ek bahut badi cheez hai.
Is ayat mein Allah Ta'ala sab insano ko mukhatib kar ke farmate hain ke apne Rab se daro. Is darne ka matlab hai Allah ke ahkamat ki pairwi karna aur uski nafarmani se bachna. Iske baad Qayamat ke zalzale ka zikr kiya gaya hai, jo ek bahut badi aur holnak cheez hogi. Yeh zalzala itna shadeed hoga ke uski shiddat ka tasawwur bhi mushkil hai. Is zalzale se murad Qayamat ke qayam ke waqt zameen ka hilna aur uski tabahi hai, jo ke ek azeem nishani hogi.
Nabi Kareem ﷺ ne farmaya: "Qayamat us waqt tak qayam nahi hogi jab tak ilm utha na liya jaye, zalzale kasrat se na ho jayein, zamana tezi se na guzre, fitne zahir na ho jayein, aur qatl-o-gharat aam na ho jaye." (Sahih Bukhari: 1036)
Yeh ayat logon ko aakhirat ki tayyari karne aur duniya ki be-sabati ko samajhne ki targheeb deti hai. Allah ka khauf hi insaan ko gunahon se rok sakta hai aur nekiyon ki taraf raghib kar sakta hai.
Surah 22 : 2
یَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّاۤ اَرْضَعَتْ وَ تَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَ تَرَى النَّاسَ سُكٰرٰى وَ مَا هُمْ بِسُكٰرٰى وَ لٰكِنَّ عَذَابَ اللّٰهِ شَدِیْدٌ
Jis din tum usay dekhoge, har doodh pilane wali apne doodh peete bachche ko bhool jayegi, aur har hamila aurat apna hamal gira degi, aur tum logon ko madhosh dekhoge halanke woh madhosh nahi honge, lekin Allah ka azab bahut sakht hai.
Yeh ayat Qayamat ke din ki shiddat aur holnaki ko bayan karti hai. Jab log us din ko dekhenge, toh uski dahshat itni zyada hogi ke har doodh pilane wali maa apne bachche ko bhool jayegi, jo uski fitri mohabbat ke khilaf hai. Isi tarah, har hamila aurat khauf ke mare apna hamal gira degi. Yeh manzar insaniyat ke liye intehai takleef deh aur khaufnak hoga.
Log us din madhosh nazar aayenge, halanke woh sharab ya kisi aur nashe ki wajah se madhosh nahi honge, balki Allah ke azab ki shiddat aur uski dahshat un par ghalib hogi. Yeh is baat ki nishani hai ke Qayamat ka azab kitna sakht aur dardnak hoga. Is ayat ka maqsad logon ko Qayamat ki tayyari karne aur Allah ke azab se bachne ki targheeb dena hai.
Ek Hadees mein hai ke Nabi Kareem ﷺ ne farmaya: "Jab Allah Ta'ala kisi qaum par azab nazil karta hai, toh woh azab sab ko pahunchta hai, phir unhe unke aamal ke mutabiq uthaya jayega." (Sahih Bukhari: 7121)
Surah 22 : 3
وَ مِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّ یَتَّبِعُ كُلَّ شَیْطٰنٍ مَّرِیْدٍ
Aur logon mein se kuch aise hain jo Allah ke bare mein baghair ilm ke jhagadte hain aur har sarkash shaitan ki pairwi karte hain.
Is ayat mein un logon ki mazammat ki gayi hai jo Allah Ta'ala ke wujood, uski sifat, ya uske ahkamat ke bare mein baghair kisi sahih ilm ke behas karte hain. Aise log haqeeqat se anjaan hote hain aur sirf apni jahaalat aur gumrahi ki bunyad par jhagadte hain. Unka yeh rawaiya unhe seedhe raste se bhatka deta hai.
Mazeed yeh ke, aise log har sarkash aur baghi shaitan ki pairwi karte hain. Shaitan insaan ko gumrah karne aur haq se door karne ki koshish karta hai, aur jo log ilm ke baghair behas karte hain, woh aasani se shaitan ke behkawe mein aa jate hain. Yeh ayat is baat par zor deti hai ke deeni mamlaat mein sirf mustanad ilm aur daleel ki bunyad par baat karni chahiye, na ke apni zaati rai ya jahaalat par.
Allah Ta'ala Quran mein farmate hain: "Aur us cheez ke peeche mat paro jiska tumhe ilm na ho." (Surah Al-Isra: 36)
Yeh ayat ilm ki ahmiyat aur shaitan ke waswason se bachne ki targheeb deti hai.
Surah 22 : 4
كُتِبَ عَلَیْهِ اَنَّهٗ مَنْ تَوَلَّاهُ فَاَنَّهٗ یُضِلُّهٗ وَ یَهْدِیْهِ اِلٰى عَذَابِ السَّعِیْرِ
Us (shaitan) par yeh likh diya gaya hai ke jo usay apna sathi banayega, toh woh usay gumrah karega aur usay dozakh ke azab ki taraf le jayega.
Yeh ayat pichli ayat ki wazahat hai aur shaitan ki pairwi karne walon ke anjaam ko bayan karti hai. Allah Ta'ala ne shaitan par yeh muqaddar kar diya hai ke jo bhi usay apna dost ya sathi banayega, ya uski itaat karega, toh shaitan usay gumrah kar dega. Shaitan ka maqsad hi insaan ko haq ke raste se bhatkana aur usay Allah ki nafarmani par uksana hai.
Aur is gumrahi ka nateeja yeh hoga ke shaitan apne pairwaron ko dozakh ke bhadakte hue azab ki taraf le jayega. Yeh ek shadeed tanbeeh hai un logon ke liye jo ilm ke baghair behas karte hain aur shaitan ke waswason mein aa jate hain. Is ayat se yeh sabaq milta hai ke hamein shaitan ki har chal se hoshiyar rehna chahiye aur sirf Allah aur uske Rasool ﷺ ki itaat karni chahiye.
Nabi Kareem ﷺ ne farmaya: "Shaitan insaan ke dil mein waswase dalta hai, jab Allah ka zikr kiya jata hai toh woh peechhe hat jata hai, aur jab Allah ka zikr nahi kiya jata toh woh waswase dalta hai." (Sahih Bukhari: 3288)
Surah 22 : 5
یٰۤاَیُّهَا النَّاسُ اِنْ كُنْتُمْ فِیْ رَیْبٍ مِّنَ الْبَعْثِ فَاِنَّا خَلَقْنٰكُمْ مِّنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُّضْغَةٍ مُّخَلَّقَةٍ وَّ غَیْرِ مُخَلَّقَةٍ لِّنُبَیِّنَ لَكُمْ وَ نُقِرُّ فِی الْاَرْحَامِ مَا نَشَآءُ اِلٰۤى اَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوْۤا اَشُدَّكُمْ وَ مِنْكُمْ مَّنْ یُّتَوَفّٰى وَ مِنْكُمْ مَّنْ یُّرَدُّ اِلٰۤى اَرْذَلِ الْعُمُرِ لِكَیْلَا یَعْلَمَ مِنْۢ بَعْدِ عِلْمٍ شَیْئًا وَ تَرَى الْاَرْضَ هَامِدَةً فَاِذَاۤ اَنْزَلْنَا عَلَیْهَا الْمَآءَ اهْتَزَّتْ وَ رَبَتْ وَ اَنْۢبَتَتْ مِنْ كُلِّ زَوْجٍۭ بَهِیْجٍ
Aye logo! Agar tum dobara uthaye jane (qayamat) ke bare mein shak mein ho, toh (ghaur karo) humne tumhe mitti se paida kiya, phir nutfe se, phir khoon ke lothde se, phir gosht ke tukde se jo mukammal bhi hota hai aur na-mukammal bhi, taake hum tum par (apni qudrat) wazeh kar dein. Aur hum jise chahte hain ek muqarrar waqt tak reham mein thehra dete hain, phir tumhe bachche ki shakal mein nikalte hain, phir (tumhe palte hain) taake tum apni jawani ko pahuncho. Aur tum mein se kuch aise hain jinhe maut de di jati hai aur kuch aise hain jinhe budhape ki inteha tak pahuncha diya jata hai, taake woh ilm hasil karne ke baad kuch na janein. Aur tum zameen ko murda dekhte ho, phir jab hum us par pani barsate hain toh woh jhoom uthti hai aur phool jati hai aur har qism ki khoobsurat cheezein ugati hai.
Yeh ayat Qayamat ke din dobara zinda kiye jane (Ba'as) par shak karne walon ko Allah ki qudrat ke do azeem saboot pesh karti hai. Pehla saboot insaan ki apni paidaish hai. Allah Ta'ala farmate hain ke humne tumhe mitti se, phir nutfe se, phir khoon ke lothde se, phir gosht ke tukde se paida kiya, jo mukammal bhi hota hai aur na-mukammal bhi. Yeh insani takhleeq ke mukhtalif marahil hain jo Allah ki be-misal qudrat ka nishan hain. Hum jise chahte hain reham mein ek muqarrar waqt tak rakhte hain, phir bachche ki shakal mein nikalte hain, aur phir jawani tak pahunchate hain. Kuch log jawani mein hi faut ho jate hain, aur kuch ko budhape ki inteha tak pahuncha diya jata hai, jahan woh ilm hasil karne ke baad bhi kuch nahi jante.
Doosra saboot zameen ki misaal hai. Tum zameen ko murda aur banjar dekhte ho, lekin jab Allah us par barish barsata hai, toh woh zameen zinda ho uthti hai, phool jati hai aur har qism ki khoobsurat sabziyan aur phal ugati hai. Jis zaat ne insaan ko in marahil se guzarkar paida kiya aur murda zameen ko zinda kiya, woh Qayamat ke din murdon ko bhi zinda karne par qadir hai.
Nabi Kareem ﷺ ne farmaya: "Allah Ta'ala farmate hain: 'Aye Adam ke bete! Tu mujhe kharch kar, main tujh par kharch karunga.'" (Sahih Bukhari: 4935) Yeh is baat ki daleel hai ke Allah har cheez par qadir hai.
Yeh ayat Allah ki qudrat aur Ba'as ke yaqeen ko mazboot karti hai.
Surah 22 : 6
ذٰلِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَ اَنَّهٗ یُحْیِ الْمَوْتٰى وَ اَنَّهٗ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Yeh is liye ke Allah hi Haq hai, aur wohi murdon ko zinda karta hai, aur woh har cheez par poori qudrat rakhta hai.
Yeh ayat Allah Ta'ala ki wahdaniyat aur uski qudrat ki daleel pesh karti hai. Allah hi Haq hai, yani uska wajood haqeeqi hai, woh hamesha se hai aur hamesha rahega, aur uski zaat aur sifat mein koi shirk nahi. Har cheez uske siwa fani hai. Iski qudrat ki ek azeem nishani yeh hai ke woh murdon ko zinda karta hai. Jis tarah woh bejaan zameen se sabzian ugata hai, usi tarah woh qabron mein dafan insano ko dobara zinda karne par qadir hai. Yeh qayamat ke din dobara uthaye jane ki taraf ishara hai. Aur beshak, woh har cheez par poori qudrat rakhta hai. Uske liye koi kaam mushkil nahi, chahe woh zindagi dena ho, maut dena ho, ya qayamat barpa karna ho. Is ayat mein Allah ki zaat, uski qudrat, aur qayamat ke din murdon ko zinda karne ki haqeeqat ko wazeh kiya gaya hai.
Surah 22 : 7
وَّ اَنَّ السَّاعَةَ اٰتِیَةٌ لَّا رَیْبَ فِیْهَا وَ اَنَّ اللّٰهَ یَبْعَثُ مَنْ فِی الْقُبُوْرِ
Aur yeh ke qayamat yaqeenan aane wali hai, is mein koi shaq nahi, aur yeh ke Allah un sab ko uthayega jo qabron mein hain.
Is ayat mein qayamat ke barpa hone ki haqeeqat ko mazeed wazeh kiya gaya hai. Farmaya gaya ke qayamat yaqeenan aane wali hai, is mein koi shaq nahi. Yeh Allah ka wada hai aur uska hona lazmi hai. Iska waqt sirf Allah hi janta hai, lekin iska aana barhaq hai. Iska saboot pichli ayat mein bayan ki gayi Allah ki qudrat hai jo murdon ko zinda karta hai. Is ayat mein mazeed farmaya gaya ke Allah un sab ko uthayega jo qabron mein hain. Yani, jab qayamat barpa hogi, to Allah Ta'ala tamam insano ko, jo maut ke baad qabron mein dafan ho chuke hain, dobara zinda karega. Yeh ba'as ba'ad al-maut (maut ke baad dobara uthaye jana) ka aqeeda Islam ke bunyadi arkan mein se hai. Is din har shakhs ko uske aamal ka hisab dena hoga.
Surah 22 : 8
وَ مِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّ لَا هُدًى وَّ لَا كِتٰبٍ مُّنِیْرٍ
Aur logon mein se kuch aise hain jo Allah ke baare mein jhagadte hain baghair kisi ilm ke, na kisi hidayat ke aur na kisi roshan kitaab ke.
Yeh ayat un logon ki nishandahi karti hai jo Allah Ta'ala ki zaat, uski wahdaniyat, aur uski qudrat ke baare mein baghair kisi ilm ke, na kisi hidayat ke aur na kisi roshan kitaab ke jhagadte hain. Aise log haqeeqat se na-waqif hote hain aur sirf apni jahaalat aur gumrahi ki bunyad par behas karte hain. Unke paas na to aqli daleel hoti hai, na nabiyon ki sachi hidayat, aur na hi Allah ki nazil karda kisi roshan kitaab (jaise Quran) ka sahara. Woh sirf apni zaati raaye aur waswason par mabni batain karte hain. Islam mein ilm aur daleel ki bunyad par baat karne ki targheeb di gayi hai, jabke jahaalat par mabni behas se mana kiya gaya hai. Aise logon ka maqsad haq ko talash karna nahi hota, balkay sirf mukhalfat karna hota hai.
Surah 22 : 9
ثَانِیَ عِطْفِهٖ لِیُضِلَّ عَنْ سَبِیْلِ اللّٰهِ لَهٗ فِی الدُّنْیَا خِزْیٌ وَّ نُذِیْقُهٗ یَوْمَ الْقِیٰمَةِ عَذَابَ الْحَرِیْقِ
Apni gardan akda kar taake logon ko Allah ki raah se bhatka de. Uske liye duniya mein ruswai hai, aur qayamat ke din hum usko jalane wale azaab ka maza chakhayenge.
Yeh ayat un logon ke bure iradon aur unke anjaam ko bayan karti hai jo Allah ke baare mein baghair ilm ke jhagadte hain. Woh apni gardan akda kar chalte hain, yani takabbur aur ghamand mein mubtala hote hain, aur unka maqsad sirf logon ko Allah ki raah se bhatka dena hota hai. Woh khud bhi gumrah hote hain aur doosron ko bhi gumrah karne ki koshish karte hain. Allah Ta'ala farmata hai ke aise logon ke liye duniya mein ruswai hai. Unki sazishain nakam hoti hain, unki haqeeqat zahir ho jati hai, aur woh logon ki nazron mein gir jate hain. Aur qayamat ke din hum usko jalane wale azaab ka maza chakhayenge. Yeh azaab unke takabbur aur gumrahi phailane ki saza hoga. Is se maloom hota hai ke Allah ki raah se rokne walon ka anjaam duniya aur akhirat dono mein bura hai.
Surah 22 : 10
ذٰلِكَ بِمَا قَدَّمَتْ یَدٰكَ وَ اَنَّ اللّٰهَ لَیْسَ بِظَلَّامٍ لِّلْعَبِیْدِ
Yeh uski wajah se hai jo tumhare hathon ne aage bheja, aur beshak Allah bandon par har giz zulm karne wala nahi.
Yeh ayat pichli ayat mein bayan kiye gaye azaab ki wajahat pesh karti hai. Farmaya gaya ke yeh uski wajah se hai jo tumhare hathon ne aage bheja. Yani, jo azaab aur ruswai un logon ko mil rahi hai, woh unke apne bure aamal, unki gumrahi, aur logon ko Allah ki raah se bhatkane ki koshishon ka nateeja hai. Allah Ta'ala kisi par zulm nahi karta, balkay har shakhs ko uske kiye ka badla deta hai. Is baat ko mazeed wazeh karte hue farmaya gaya ke aur beshak Allah bandon par har giz zulm karne wala nahi. Allah Ta'ala nihayat adl karne wala hai. Woh kisi ko uski taaqat se zyada bojh nahi dalta aur na hi kisi ko uske gunah se zyada saza deta hai. Har insaan ko uske aamal ke mutabiq jaza ya saza milegi. Yeh ayat insano ko apne aamal ki zimmedari ka ehsaas dilati hai.
Surah 22 : 11
وَ مِنَ النَّاسِ مَنْ یَّعْبُدُ اللّٰهَ عَلٰى حَرْفٍ فَاِنْ اَصَابَهٗ خَیْرُ اِ۟طْمَاَنَّ بِهٖ وَ اِنْ اَصَابَتْهُ فِتْنَةُ اِ۟نْقَلَبَ عَلٰى وَجْهِهٖ خَسِرَ الدُّنْیَا وَ الْاٰخِرَةَ ذٰلِكَ هُوَ الْخُسْرَانُ الْمُبِیْنُ
Aur logon mein se kuch aise hain jo Allah ki ibadat kinare par reh kar karte hain. Agar unhein koi bhalai mil jaye to us par mutma'in ho jate hain, aur agar koi aazmaish aa jaye to apne chehre ke bal palat jate hain. Unhone dunya aur akhirat dono ko gawa diya. Yahi khula nuqsan hai.
Is ayat mein un logon ka zikr hai jo Allah ki ibadat shartiya taur par karte hain. Unka imaan kamzor hota hai aur woh sirf us waqt tak Allah ke farmabardar rehte hain jab tak unhein dunya mein koi faida ya rahat milti rahe. Jab unhein koi khair ya asani hasil hoti hai, to woh Allah ka shukr ada karte hain aur apne imaan par qaim rehte hain.
Lekin, jaise hi unhein koi mushkil, aazmaish ya nuqsan pahunchta hai, to woh apne deen se phir jate hain aur Allah par se bharosa utha lete hain. Woh samajhte hain ke Allah ne unhein chhod diya hai ya unki madad nahi ki. Quran ne aise logon ko dunya aur akhirat dono ka khasara uthane wala qarar diya hai, kyunki unka imaan sirf dunyaawi faidon se wabasta hota hai. Yeh asal mein khula aur wazeh nuqsan hai, kyunki unhone na dunya mein sacha sukoon paya aur na akhirat mein kamyabi.
Surah 22 : 12
یَدْعُوْا مِنْ دُوْنِ اللّٰهِ مَا لَا یَضُرُّهٗ وَ مَا لَا یَنْفَعُهٗ ذٰلِكَ هُوَ الضَّلٰلُ الْبَعِیْدُۚ
Woh Allah ke siwa unko pukarte hain jo na unhein nuqsan de sakte hain aur na faida. Yahi door ki gumrahi hai.
Yeh ayat un logon ki mazammat karti hai jo Allah Ta'ala ko chhod kar doosron ko pukarte hain, chahe woh but hon, murde hon, ya koi aur makhlooq. Allah Ta'ala wazeh farmate hain ke jin ko yeh log pukarte hain, un mein na to kisi ko nuqsan pahunchane ki taqat hai aur na hi kisi ko faida dene ki salahiyat.
Sirf Allah hi har cheez par qadir hai aur wahi faida ya nuqsan pahunchane wala hai. Ghairullah ko pukarna ya unse madad talab karna, jabke woh khud be-bas hain, aik aisi gumrahi hai jo haq se bahut door le jati hai. Is amal ko Quran ne 'az-zalal al-ba'eed' (door ki gumrahi) kaha hai, kyunki yeh insaan ko Tawheed (Allah ki wahdaniyat) ke seedhe raaste se bhatka kar shirk ki tareekiyon mein dhakel deta hai.
Surah 22 : 13
یَدْعُوْا لَمَنْ ضَرُّهٗۤ اَقْرَبُ مِنْ نَّفْعِهٖ لَبِئْسَ الْمَوْلٰى وَ لَبِئْسَ الْعَشِیْرُ
Woh unko pukarte hain jinka nuqsan unke faide se zyada qareeb hai. Woh kitna bura madadgar hai aur kitna bura sathi.
Yeh ayat pichli ayat ki mazeed wazahat hai, jismein ghairullah ko pukarne walon ki bad-qismati bayan ki gayi hai. Allah Ta'ala farmate hain ke jin ko yeh log Allah ke siwa pukarte hain, unka nuqsan unke kisi bhi farzi faide se kahin zyada qareeb hai. Matlab yeh ke, un batil ma'boodon se dunya mein koi faida nahi milta, aur akhirat mein to unka anjaam seedha jahannum hai.
Aise ma'bood ya sathi jo insaan ko Allah se door karein, woh nihayat bure madadgar aur bure sathi hain. Woh na sirf dunya mein insaan ko gumrahi mein rakhte hain, balkay akhirat mein bhi uske liye azab ka sabab bante hain. Is ayat mein unki be-faida aur nuqsan-deh haisiyat ko wazeh kiya gaya hai, taake log shirk se bach kar sirf Allah ki ibadat karein.
Surah 22 : 14
اِنَّ اللّٰهَ یُدْخِلُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ اِنَّ اللّٰهَ یَفْعَلُ مَا یُرِیْدُ
Beshak Allah un logon ko jinhone imaan laya aur nek amal kiye, aise baghon mein dakhil karega jinke neeche nahrein behti hain. Beshak Allah jo chahta hai karta hai.
Pichli ayaton mein munafiqeen aur mushrikeen ka zikr karne ke baad, is ayat mein sachche momineen ke liye Allah ke inam ka bayan hai. Allah Ta'ala wazeh farmate hain ke woh log jinhone dil se imaan qubool kiya aur us imaan ke taqazon ke mutabiq nek amal kiye, unhein Jannat mein dakhil kiya jayega.
Yeh Jannatein aisi hongi jinke neeche nahrein behti hongi, jo unki khubsurati aur rahat ko mazeed badha dengi. Yeh Allah ka un par khas fazl aur inam hoga. Ayat ke ikhtitam par farmaya gaya hai ke 'Beshak Allah jo chahta hai karta hai'. Iska matlab hai ke Allah Ta'ala apne waadon ko poora karne par mukammal qudrat rakhte hain aur unke faislon ko koi badal nahi sakta. Woh apne bandon ko unke aamal ke mutabiq jaza dete hain.
Surah 22 : 15
مَنْ كَانَ یَظُنُّ اَنْ لَّنْ یَّنْصُرَهُ اللّٰهُ فِی الدُّنْیَا وَ الْاٰخِرَةِ فَلْیَمْدُدْ بِسَبَبٍ اِلَى السَّمَآءِ ثُمَّ لْیَقْطَعْ فَلْیَنْظُرْ هَلْ یُذْهِبَنَّ كَیْدُهٗ مَا یَغِیْظُ
Jo shakhs yeh guman karta hai ke Allah uski dunya aur akhirat mein madad nahi karega, to woh ek rassi aasman ki taraf latkaye, phir use kaat de, phir dekhe ke kya uski yeh tadbeer uske gusse ko door karti hai.
Yeh ayat un logon ko mukhatib karti hai jo Allah ki madad se mayoos ho jate hain ya yeh guman karte hain ke Allah unki dunya aur akhirat mein hargiz madad nahi karega. Allah Ta'ala unhein aik misal ke zariye challenge karte hain. Farmaya ke agar koi shakhs is qadar gusse aur mayoosi mein ho ke woh Allah ki madad ko na-mumkin samjhe, to woh chahe to aasman ki taraf rassi latka kar khudkushi kar le ya koi aisi tadbeer kare jo uske gusse ko thanda kar sake.
Is misal ka maqsad yeh hai ke insaan kitni bhi koshish kar le, woh Allah ke faisle ko badal nahi sakta aur na hi apni mayoosi ya gusse se Allah ki qudrat ko kam kar sakta hai. Allah ki madad ya na-madad uske ikhtiyar mein hai, aur uske faisle mein kisi ki mudakhlat nahi. Is ayat mein sabr, Allah par tawakkul aur mayoosi se bachne ki talqeen ki gayi hai, kyunki Allah ki madad har haal mein aati hai jab woh chahe.
Surah 22 : 16
وَ كَذٰلِكَ اَنْزَلْنٰهُ اٰیٰتٍۭ بَیِّنٰتٍ وَّ اَنَّ اللّٰهَ یَهْدِیْ مَنْ یُّرِیْدُ
Aur isi tarah humne is (Quran) ko roshan nishaniyan bana kar nazil kiya hai, aur beshak Allah jise chahta hai hidayat deta hai.
Is Ayat mein Allah Ta'ala irshad farmata hai ke usne Quran ko roshan aur wazeh nishaniyan bana kar nazil kiya hai. Iska matlab yeh hai ke Quran ki ayatein haqiqat ko khol kar bayan karti hain aur hidayat ka rasta bilkul wazeh kar deti hain. Yeh kitab har shubah aur gumrahi ko door karti hai, aur insaan ko seedhi raah dikhati hai. Lekin hidayat sirf unhi logon ko milti hai jinhe Allah Ta'ala khud hidayat dena chahta hai. Allah Ta'ala ka yeh irada uski hikmat aur adl par mabni hota hai. Woh kisi par zulm nahi karta, balkay jo log hidayat ke talabgar hote hain aur haq ko qubool karne ke liye tayyar hote hain, unhe woh hidayat ki taufeeq deta hai. Is tarah, Quran ki wazahat aur Allah ki hidayat dono mil kar insaan ko kamyabi ki taraf le jaate hain.
Surah 22 : 17
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ الَّذِیْنَ هَادُوْا وَ الصّٰبِئِیْنَ وَ النَّصٰرٰى وَ الْمَجُوْسَ وَ الَّذِیْنَ اَشْرَكُوْۤا اِنَّ اللّٰهَ یَفْصِلُ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ اِنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌ
Beshak jo log imaan laye, aur jo Yahudi hue, aur Sabieen, aur Nasara, aur Majusi, aur jinhone shirk kiya, beshak Allah un sab ke darmiyan Qayamat ke din faisla karega. Beshak Allah har cheez par gawah hai.
Is Ayat mein Allah Ta'ala mukhtalif mazhabi girohon ka zikr farmata hai: imaan lane wale (musalman), Yahudi, Sabieen, Nasara (Isai), Majusi, aur mushrik. Allah Ta'ala wazeh karta hai ke Qayamat ke din woh in sab ke darmiyan faisla karega. Is faisle ka matlab yeh hai ke har giroh ko uske aqaid aur aamal ke mutabiq jaza ya saza di jayegi. Koi bhi giroh apne aap ko Allah ki pakad se bacha nahi payega. Allah Ta'ala har cheez par gawah hai, yani woh har insaan ke dil ke bhed, uske zahiri aur batini aamal se ba-khabar hai. Uske ilm se koi cheez posheeda nahi. Is Ayat mein Allah ki adalat aur uske ilm-e-kamil ka bayan hai, jo is baat ki daleel hai ke Qayamat ka din haq hai aur us din har kisi ko uske kiye ka badla milega.
Surah 22 : 18
اَلَمْ تَرَ اَنَّ اللّٰهَ یَسْجُدُ لَهٗ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِ وَ الشَّمْسُ وَ الْقَمَرُ وَ النُّجُوْمُ وَ الْجِبَالُ وَ الشَّجَرُ وَ الدَّوَآبُّ وَ كَثِیْرٌ مِّنْ النَّاسِ وَ كَثِیْرٌ حَقَّ عَلَیْهِ الْعَذَابُ وَ مَنْ یُّهِنِ اللّٰهُ فَمَا لَهٗ مِنْ مُّكْرِمٍ اِنَّ اللّٰهَ یَفْعَلُ مَا یَشَآءُ
Kya tumne nahi dekha ke Allah hi ko sajda karte hain jo kuch aasmanon mein hai aur jo kuch zameen mein hai, aur Suraj, aur Chand, aur Sitare, aur Pahar, aur Darakht, aur Janwar, aur bahut se log. Aur bahut se log aise hain jin par azab wajib ho chuka hai. Aur jise Allah zaleel kare, use koi izzat dene wala nahi. Beshak Allah jo chahta hai karta hai.
Is Ayat mein Allah Ta'ala apni azmat aur qudrat ka bayan farmata hai ke aasmanon aur zameen mein jo kuch bhi hai, woh sab usko sajda karta hai. Is mein Suraj, Chand, Sitare, Pahar, Darakht, aur Janwar shamil hain. In sab ka sajda Allah ke hukm ke tabe' hona aur uski qudrat ke samne jhukna hai, chahe woh ikhtiyari ho ya ghair-ikhtiyari. Insanon mein se bhi bahut se log Allah ko sajda karte hain aur uski ibadat karte hain, lekin kuch aise bhi hain jin par unke kufr aur inkar ki wajah se azab wajib ho chuka hai. Allah Ta'ala wazeh karta hai ke jise woh zaleel kare, use koi izzat dene wala nahi, aur jise woh izzat de, use koi zaleel karne wala nahi. Beshak Allah jo chahta hai karta hai, uske faislon ko koi badal nahi sakta. Yeh Ayat Allah ki wahdaniyat, uski qudrat, aur uske mutlaq ikhtiyar ki daleel hai.
Surah 22 : 19
هٰذٰنِ خَصْمٰنِ اخْتَصَمُوْا فِیْ رَبِّهِمْ فَالَّذِیْنَ كَفَرُوْا قُطِّعَتْ لَهُمْ ثِیَابٌ مِّنْ نَّارٍ یُصَبُّ مِنْ فَوْقِ رُءُوْسِهِمُ الْحَمِیْمُ
Yeh do giroh hain jinhone apne Rab ke bare mein jhagda kiya. Pas jinhone kufr kiya, unke liye aag ke libas kaate jayenge, unke saron par se kholta hua pani dala jayega.
Is Ayat mein Allah Ta'ala do mukhalif girohon ka zikr farmata hai jinhone apne Rab ke bare mein ikhtilaf kiya. Yeh do giroh momin aur kafir hain. Momin woh hain jinhone Allah ki wahdaniyat ko mana aur uske ahkamat par amal kiya, jabke kafir woh hain jinhone Allah ka inkar kiya aur uske shareek thehraye. Phir Allah Ta'ala kafiron ke anjam ka bayan karta hai ke unke liye aag ke libas kaate jayenge. Yeh libas unke jismon ko har taraf se gher lenge aur unhe shadeed takleef denge. Mazeed yeh ke unke saron par se kholta hua pani (hameem) dala jayega. Yeh pani itna garam hoga ke uski shiddat se unki khalen aur andaruni hisse pighal jayenge. Yeh manzar jahannam ke azab ki shiddat aur dardnaki ko wazeh karta hai, jo kufr aur shirk karne walon ke liye tayyar kiya gaya hai.
Surah 22 : 20
یُصْهَرُ بِهٖ مَا فِیْ بُطُوْنِهِمْ وَ الْجُلُوْدُ
Jis se unke peton mein jo kuch hai aur unki khalen pighal jayengi.
Yeh Ayat pichli Ayat (19) mein bayan kiye gaye azab ki mazeed tafseel hai. Jab kafiron ke saron par se kholta hua pani (hameem) dala jayega, to uski shiddat se unke peton mein jo kuch hai woh pighal jayega, aur unki khalen bhi pighal jayengi. Iska matlab yeh hai ke azab sirf zahiri nahi hoga balkay andaruni hisson tak bhi pahunchega. Yeh pani itna garam aur tezabiyat wala hoga ke woh jism ke andar tak ghus kar har cheez ko tabah kar dega. Yeh manzar jahannam ke azab ki intehai dardnaki aur be-rehmi ko bayan karta hai. Is se andaza hota hai ke Allah Ta'ala ne kufr aur shirk karne walon ke liye kitna shadeed azab tayyar kar rakha hai. Is Ayat ka maqsad logon ko jahannam ke azab se darana aur unhe imaan aur taqwa ki taraf raghib karna hai, taake woh is dardnak anjam se bach saken.
Surah 22 : 21
وَ لَهُمْ مَّقَامِعُ مِنْ حَدِیْدٍ
Aur unke liye lohe ke gurz (hatode) honge.
Is ayat mein Allah Ta'ala jahannumiyon ke liye tayyar kiye gaye azab ke alaat ka zikr farma rahe hain. Unhein lohe ke gurzon (hatodon) se maara jayega. Yeh gurz itne bhari aur sakht honge ke unki ek zarb bhi kisi ko tabah karne ke liye kaafi hogi. Yeh unke liye mazeed takleef aur ruswai ka sabab banenge.
Jahannum ke azab ki shiddat ka andaza is baat se lagaya ja sakta hai ke wahan har qism ke dardnak tareen saza ke saman maujood honge, taake gunahgaron ko unke bure aamaal ka poora badla mil sake.
Surah 22 : 22
كُلَّمَاۤ اَرَادُوْۤا اَنْ یَّخْرُجُوْا مِنْهَا مِنْ غَمٍّ اُعِیْدُوْا فِیْهَا١ۗ وَ ذُوْقُوْا عَذَابَ الْحَرِیْقِ۠
Jab bhi woh gham se nikalna chahenge, unhein wapas ussi mein dhakel diya jayega, aur (unse kaha jayega) jale hue aag ka azab chakho.
Yeh ayat jahannumiyon ki be-basi aur azab ki musalsal shiddat ko bayan karti hai. Jab bhi woh gham aur takleef ki shiddat se jahannum se bahar nikalne ki koshish karenge, farishte unhein dobara ussi mein dhakel denge. Unhein koi panah nahi milegi aur unki har koshish nakaam hogi.
Unhein yeh bhi kaha jayega ke 'jale hue aag ka azab chakho'. Yeh unki mayoosi aur azab ki be-inteha shiddat ko zahir karta hai. Is azab se kabhi chhutkara nahi milega aur na hi ismein koi kami aayegi. Yeh ayat jahannum ke azab ki daimi aur shadeed nauiyat ko wazeh karti hai.
Surah 22 : 23
اِنَّ اللّٰهَ یُدْخِلُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ یُحَلَّوْنَ فِیْهَا مِنْ اَسَاوِرَ مِنْ ذَهَبٍ وَّ لُؤْلُؤًا١ؕ وَ لِبَاسُهُمْ فِیْهَا حَرِیْرٌ
Beshak Allah un logon ko jo imaan laye aur nek amal kiye, aise baghon mein dakhil karega jinke neeche nahrein behti hongi. Unhein wahan sone ke kangan aur motiyon se aaraasta kiya jayega, aur unka libaas wahan resham ka hoga.
Is ayat mein Allah Ta'ala ne un logon ke liye khushkhabri sunai hai jo imaan laye aur nek amal kiye. Unhein aisi jannaton mein dakhil kiya jayega jinke neeche nahrein behti hongi, jo ke jannat ki khubsurti aur taazgi ki alamat hai. Yeh nahrein doodh, shehad, sharab aur paani ki hongi.
Jannatiyon ko sone ke kangan aur motiyon se aaraasta kiya jayega, jo unki izzat aur martabe ki nishani hogi. Dunya mein mardon ke liye sona aur resham haram hai, lekin jannat mein yeh unke liye halal aur inaam hoga. Unka libaas bhi resham ka hoga, jo ke be-inteha naram aur khubsurat hoga. Yeh sab ne'matein unke liye hain jinhon ne dunya mein Allah ke ahkamaat ki pairwi ki.
Surah 22 : 24
وَ هُدُوْۤا اِلَى الطَّیِّبِ مِنَ الْقَوْلِ١ۖۚ وَ هُدُوْۤا اِلٰى صِرَاطِ الْحَمِیْدِ
Aur unhein pakeeza baat ki taraf hidayat di gayi, aur unhein qabil-e-tareef (Allah ke) raaste ki taraf hidayat di gayi.
Is ayat mein jannatiyon ki mazeed fazilat bayan ki gayi hai. Unhein dunya mein pakeeza baat ki taraf hidayat di gayi thi, ya'ni kalima-e-tayyaba (La ilaha illallah), Quran ki tilawat, zikr-o-azkar, aur har woh baat jo Allah ko pasand ho. Isi tarah, jannat mein bhi unki guftagu pakeeza aur khushgawar hogi.
Mazeed bar aan, unhein 'sirat-ul-hameed' (qabil-e-tareef raaste) ki taraf hidayat di gayi. Isse murad Islam ka seedha raasta hai, jo Allah ki wahdaniyat, uski ibadat aur uske Rasool (SAW) ki itaat par mabni hai. Yeh woh raasta hai jis par chal kar woh jannat ke mustahiq bane. Yeh ayat is baat ki daleel hai ke hidayat Allah ki taraf se ek azeem ne'mat hai.
Surah 22 : 25
اِنَّ الَّذِیْنَ كَفَرُوْا وَ یَصُدُّوْنَ عَنْ سَبِیْلِ اللّٰهِ وَ الْمَسْجِدِ الْحَرَامِ الَّذِیْ جَعَلْنٰهُ لِلنَّاسِ سَوَآءَ اِ۟لْعَاكِفُ فِیْهِ وَ الْبَادِ١ؕ وَ مَنْ یُّرِدْ فِیْهِ بِاِلْحَادٍۭ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ اَلِیْمٍ۠
Beshak jin logon ne kufr kiya aur Allah ke raaste se aur Masjid-e-Haram se rokte hain, jise humne sab logon ke liye yaksaan banaya hai, chahe woh wahan ke rehne wale hon ya bahar se aaye hon. Aur jo koi wahan zulm ke saath ilhad (be-deen) ka irada karega, hum usse dardnak azab chakhaenge.
Is ayat mein Allah Ta'ala un logon ko sakht warning de rahe hain jinhon ne kufr kiya aur logon ko Allah ke deen aur Masjid-e-Haram se roka. Masjid-e-Haram ko Allah ne tamam insaniyat ke liye banaya hai, chahe woh wahan ke muqeemi hon ya bahar se aaye hue musafir, sab ke huqooq yaksaan hain.
Jo koi bhi Masjid-e-Haram mein zulm ke saath ilhad (deen se inkar, shirk, ya haram kaam) ka irada karega, use Allah ki taraf se dardnak azab chakhaaya jayega. Isse Masjid-e-Haram ki azeem hurmat aur muqaddas maqam ki ahmiyat wazeh hoti hai. Wahan har qism ke gunah aur zulm ki sakhti se mumani'at hai, aur uska irada bhi azab ka sabab ban sakta hai.
Surah 22 : 26
وَ اِذْ بَوَّاْنَا لِاِبْرٰهِیْمَ مَكَانَ الْبَیْتِ اَنْ لَّا تُشْرِكْ بِیْ شَیْئًا وَّ طَهِّرْ بَیْتِیَ لِلطَّآئِفِیْنَ وَ الْقَآئِمِیْنَ وَ الرُّكَّعِ السُّجُوْدِ
Aur yaad karo jab humne Ibrahim (Alaihis Salam) ke liye Baitullah ki jagah muqarrar ki, (yeh hukm dete hue) ke mere saath kisi cheez ko shareek na karna, aur mere ghar ko tawaaf karne walon, qayam karne walon, ruku aur sujood karne walon ke liye paak rakhna.
Is ayat mein Allah Ta'ala Hazrat Ibrahim (Alaihis Salam) ko Baitullah ki jagah dikhane aur uski tameer ka hukm dene ka zikr farma rahe hain. Yeh hukm is baat ki buniyad tha ke Baitullah sirf Allah ki ibadat ke liye banaya jaye aur uske saath kisi cheez ko shareek na kiya jaye. Iske baad Baitullah ko paak rakhne ka hukm diya gaya hai, khaas taur par un logon ke liye jo wahan tawaaf karte hain, qayam karte hain, ruku aur sujood karte hain (yani namaz padhte hain). Yeh is baat ki daleel hai ke Baitullah ibadat ka markaz hai aur uski paaki aur tauheed uski buniyadi shart hai. Is tarah Allah ne Ibrahim (Alaihis Salam) ko tauheed ke markaz ki tameer ka sharaf bakhsha.
Surah 22 : 27
وَ اَذِّنْ فِی النَّاسِ بِالْحَجِّ یَاْتُوْكَ رِجَالًا وَّ عَلٰى كُلِّ ضَامِرٍ یَّاْتِیْنَ مِنْ كُلِّ فَجٍّ عَمِیْقٍۙ
Aur logon mein Hajj ka elaan kar do, woh tumhare paas paidal aur har duble-patle oont par, har door daraaz raaste se aayenge.
Is ayat mein Allah Ta'ala Hazrat Ibrahim (Alaihis Salam) ko hukm de rahe hain ke woh logon mein Hajj ka elaan karein. Is elaan ke nateeje mein log paidal chal kar aur door daraaz ilaqon se duble-patle oonton par (safar ki mushaqqat ki wajah se) Hajj ke liye aayenge. Yeh Hajj ki azmat aur uski farziyat ko zahir karta hai. Is elaan ka maqsad yeh tha ke Allah ke ghar ki ziyarat aur uski ibadat ke liye duniya ke har kone se log jama hon. Sahih Bukhari (3364) mein hai ke jab Ibrahim (Alaihis Salam) ne elaan kiya to Allah Ta'ala ne unki aawaz ko har taraf pahuncha diya. Yeh ayat Hajj ki aalmiyat aur uski roohani ahmiyat ko ujagar karti hai, jahan musalman ek jagah jama ho kar Allah ki wahdaniyat ka iqrar karte hain.
Surah 22 : 28
لِّیَشْهَدُوْا مَنَافِعَ لَهُمْ وَ یَذْكُرُوا اسْمَ اللّٰهِ فِیْۤ اَیَّامٍ مَّعْلُوْمٰتٍ عَلٰى مَا رَزَقَهُمْ مِّنْۢ بَهِیْمَةِ الْاَنْعَامِ١ۚ فَكُلُوْا مِنْهَا وَ اَطْعِمُوا الْبَآئِسَ الْفَقِیْرَ٘
Taake woh apne liye faide dekhein aur chand muqarrara dinon mein Allah ka naam len un maweshiyon par jo usne unhein diye hain. Phir us (qurbani) mein se khud bhi khao aur tangdast faqeer ko bhi khilao.
Hajj ke liye logon ke aane ka maqsad sirf ibadat hi nahi, balki dunyawi aur deeni fawaid bhi hasil karna hai. Deeni fawaid mein Allah ka zikr, uski ibadat aur uski raza shamil hai. Dunyawi fawaid mein tijarat, logon se mulaqat aur bahami ta'awun shamil ho sakta hai. Khaas taur par "ayyamin ma'loomat" (chand muqarrara dinon) mein Allah ka naam lekar qurbani karne ka hukm hai, jo Eid-ul-Adha ke din aur uske baad ke ayyam-e-tashreeq hain. Is qurbani ke gosht ko khud bhi khane aur tangdast faqeer ko khilane ka hukm diya gaya hai, jo musalmanon mein hamdardi aur mu'asharti masawat ko farogh deta hai. Yeh amal Allah ki ne'maton par shukr aur ghareebon ki madad ka zariya hai.
Surah 22 : 29
ثُمَّ لْیَقْضُوْا تَفَثَهُمْ وَ لْیُوْفُوْا نُذُوْرَهُمْ وَ لْیَطَّوَّفُوْا بِالْبَیْتِ الْعَتِیْقِ
Phir chahiye ke woh apni mail kuchail door karein, aur apni nazrein poori karein, aur is qadeem ghar (Baitullah) ka tawaaf karein.
Is ayat mein Hajj ke mukammal hone ke baad ke chand ahkamaat bayan kiye gaye hain. "Tafath" se murad woh mail kuchail hai jo ihram ki halat mein jama ho jati hai, jaise baal katwana, nakhun tarashna, aur safai karna. Iske baad nazrein poori karne ka hukm hai, yani agar kisi ne Hajj ke dauran koi nazr mani ho to usay poora kare. Aur phir "Bait-ul-Ateeq" (qadeem ghar) ka tawaaf karne ka hukm hai, jise Tawaaf-e-Ziyarat ya Tawaaf-e-Ifadah kehte hain. Yeh tawaaf Hajj ke farz arkaan mein se hai. Is ayat mein Hajj ke ikhtitami marhale ki taraf ishara hai, jahan hajiyon ko apni zaati safai aur Allah se kiye gaye ahad ko poora karne ki takeed ki ja rahi hai, jo roohani aur jismani pakeezgi ka takaza hai.
Surah 22 : 30
ذٰلِكَ١ۗ وَ مَنْ یُّعَظِّمْ حُرُمٰتِ اللّٰهِ فَهُوَ خَیْرٌ لَّهٗ عِنْدَ رَبِّهٖ١ؕ وَ اُحِلَّتْ لَكُمُ الْاَنْعَامُ اِلَّا مَا یُتْلٰى عَلَیْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْاَوْثَانِ وَ اجْتَنِبُوْا قَوْلَ الزُّوْرِۙ
Yeh hai (Allah ka hukm). Aur jo koi Allah ki hurmat wali cheezon ki ta'zeem karta hai to yeh uske liye uske Rab ke paas behtar hai. Aur tumhare liye maweshi halal kiye gaye hain siwaye unke jo tum par tilawat kiye गए hain. Pas buto ki gandagi se bacho aur jhooti baat se bacho.
Is ayat mein Allah Ta'ala ne Hajj ke ahkamaat ke baad ek aam usool bayan kiya hai ke jo shakhs Allah ki hurmat wali cheezon ki ta'zeem karta hai, jaise Baitullah, Haram shareef, Hajj ke arkaan, aur Allah ke shaa'ir, to yeh uske liye uske Rab ke paas behtar hai. Iske baad Allah ne maweshion ko halal qarar diya hai siwaye unke jin ka zikr Quran mein haram ke taur par kiya gaya hai. Phir do ahem buraiyon se bachne ka hukm diya gaya hai: buto ki gandagi (shirk) se bachna aur jhooti baat (qawl-e-zoor) se bachna. Qawl-e-zoor mein jhoot, gheebat, chugli, aur khaas taur par jhooti gawahi shamil hai. Imam Bukhari (2654) aur Muslim (87) ne riwayat kiya hai ke Nabi Akram (SAW) ne farmaya: "Kya main tumhe sabse bade gunah na bataun?" Aap (SAW) ne farmaya: "Allah ke saath shirk karna aur walidain ki nafarmani karna." Phir aap (SAW) ne farmaya: "Aur suno, jhooti baat kehna aur jhooti gawahi dena." Yeh ayat tauheed, halaal rizq aur akhlaqi pakeezgi ki buniyadi taleemat deti hai.
Surah 22 : 31
حُنَفَآءَ لِلّٰهِ غَیْرَ مُشْرِكِیْنَ بِهٖ وَ مَنْ یُّشْرِكْ بِاللّٰهِ فَكَاَنَّمَا خَرَّ مِنَ السَّمَآءِ فَتَخْطَفُهُ الطَّیْرُ اَوْ تَهْوِیْ بِهِ الرِّیْحُ فِیْ مَكَانٍ سَحِیْقٍ
Allah ke liye yaksoo ho jao, uske saath kisi ko shareek na thehrao. Aur jo shakhs Allah ke saath shareek thehrata hai, to goya woh aasman se gir pada, phir use parinde uchak lein ya hawa use kisi gehri jagah mein phenk de.
Is ayat mein Allah Ta'ala ki wahdaniyat (Tawheed) aur shirk se ijtenab ki takeed ki gayi hai. Allah ne farmaya ke tum Allah ke liye yaksoo ho jao, uske saath kisi ko shareek na thehrao. Shirk, yaani Allah ki zaat, sifat ya ibadat mein kisi aur ko shareek karna, Islam mein sabse bada gunah hai.
Allah Ta'ala ne shirk ki sangini ko ek behtareen misaal se wazeh kiya hai. Farmaya ke jo shakhs Allah ke saath shareek thehrata hai, to goya woh aasman se gir pada. Iska matlab hai ke woh deen-e-haq ki bulandi se gir kar gumrahi ki gehraiyon mein ja gira. Phir use parinde uchak lein ya hawa use kisi gehri jagah mein phenk de. Yeh misaal shirk karne wale ki be-sahara aur tabah-kun halat ko bayan karti hai. Jis tarah aasman se girne wala shakhs tukde tukde ho jata hai aur uska koi thikana nahi rehta, isi tarah mushrik bhi dunya aur akhirat mein tabahi aur barbadi ka shikar hota hai. Uska koi sahara nahi hota aur woh har taraf se halakat mein ghir jata hai.
Is misaal se wazeh hota hai ke shirk insaan ko har qism ki hidayat aur rehnumai se mehroom kar deta hai aur use halakat ke dahane par le aata hai.
Surah 22 : 32
ذٰلِكَ وَ مَنْ یُّعَظِّمْ شَعَآئِرَ اللّٰهِ فَاِنَّهَا مِنْ تَقْوَى الْقُلُوْبِ
Yeh hai (hukm). Aur jo shakhs Allah ki nishaniyon (Sha'air) ki ta'zeem karta hai, to beshak yeh dilon ke taqwa mein se hai.
Yeh ayat Allah ki nishaniyon (Sha'air-ullah) ki ta'zeem ki ahmiyat ko bayan karti hai. Sha'air-ullah se murad woh tamam cheezein, jaghein, aur ibadat hain jinhein Allah Ta'ala ne apni zaat se mansoob kiya hai ya jinhein deen-e-Islam mein khas muqam hasil hai. Maslan, Kaaba, Safa-Marwa, Mina, Muzdalifah, Hajj ke arkaan, qurbani ke janwar, aur Quran-e-Kareem.
Ayat mein farmaya gaya hai ke jo shakhs Allah ki nishaniyon ki ta'zeem karta hai, to beshak yeh dilon ke taqwa mein se hai. Iska matlab hai ke Sha'air-ullah ki izzat aur ehteram karna dil ke andar maujood Allah ke khauf aur uski azmat ka nishan hai. Jis shakhs ke dil mein Allah ka taqwa hota hai, woh uski nishaniyon ka bhi ehteram karta hai. Yeh ta'zeem sirf zahiri nahi hoti balkay iska talluq dil ki gehraiyon se hota hai, jo Allah ki azmat aur uske ahkamat ki pabandi ka sabab banti hai.
Sha'air-ullah ki ta'zeem darasal Allah Ta'ala ki azmat aur uske deen ki izzat ka izhar hai.
Surah 22 : 33
لَكُمْ فِیْهَا مَنَافِعُ اِلٰۤى اَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَاۤ اِلَى الْبَیْتِ الْعَتِیْقِ
Tumhare liye un (qurbani ke janwaron) mein ek muqarrarah waqt tak faide hain, phir unka thikana Bait-ul-Ateeq (Kaaba) tak hai.
Is ayat mein qurbani ke janwaron ke mutalliq ahkam bayan kiye gaye hain. Farmaya gaya hai ke tumhare liye un (qurbani ke janwaron) mein ek muqarrarah waqt tak faide hain. Iska matlab hai ke Hajj ya Umrah ke liye laye jane wale qurbani ke janwaron se, qurbani se pehle tak, mukhtalif tareeqon se faida uthaya ja sakta hai. Maslan, unka doodh istemal karna, un par sawari karna, ya unki oon se faida uthana, basharte ke isse janwar ko nuqsan na pahuche aur qurbani ka maqsad mutasir na ho.
Lekin yeh faide ek muqarrarah waqt tak hi hain. Uske baad, "phir unka thikana Bait-ul-Ateeq (Kaaba) tak hai." Iska matlab hai ke jab qurbani ka waqt aa jaye to un janwaron ko Bait-ul-Ateeq, yaani Kaaba ke paas, Haram ki hudood mein zibah karna zaroori hai. Bait-ul-Ateeq ko "Ateeq" isliye kaha gaya hai ke woh qadeem tareen ghar hai aur Allah ne use zalimon ke tasallut se azad rakha hai. Yeh ayat Hajj ke arkaan aur qurbani ke ehkam ki taraf ishara karti hai, jahan janwaron ko Allah ke naam par zibah kiya jata hai.
Surah 22 : 34
وَ لِكُلِّ اُمَّةٍ جَعَلْنَا مَنْسَكًا لِّیَذْكُرُوا اسْمَ اللّٰهِ عَلٰى مَا رَزَقَهُمْ مِّنْۢ بَهِیْمَةِ الْاَنْعَامِ فَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ فَلَهٗۤ اَسْلِمُوْا وَ بَشِّرِ الْمُخْبِتِیْنَ
Aur har ummat ke liye humne qurbani ka tareeqa muqarrar kiya taake woh un janwaron par Allah ka naam lein jo usne unhein ata kiye hain. Pas tumhara mabood ek hi mabood hai, to usi ke farmanbardar ho jao. Aur khushkhabri do aajizi ikhtiyar karne walon ko.
Is ayat mein Allah Ta'ala ne bayan kiya hai ke har ummat ke liye usne qurbani ka tareeqa muqarrar kiya. Yeh is baat ki daleel hai ke qurbani ki ibadat sirf ummat-e-Muhammadi (SAW) ke liye khas nahi, balkay guzri hui ummaton mein bhi iska riwaj raha hai. Har ummat ko Allah ne apne waqt ke mutabiq qurbani ka hukm diya tha.
Qurbani ka bunyadi maqsad yeh hai ke log un janwaron par Allah ka naam lein jo usne unhein ata kiye hain. Isse murad yeh hai ke qurbani sirf gosht hasil karne ya kisi riwaj ko pura karne ke liye nahi, balkay Allah ka shukr ada karne aur uski azmat ka izhar karne ke liye hai. Jab janwar zibah kiya jata hai to Allah ka naam liya jata hai, jo is baat ki alamat hai ke yeh amal sirf Allah ki raza ke liye hai.
Ayat ke akhir mein Tawheed ki takeed ki gayi hai: "Pas tumhara mabood ek hi mabood hai, to usi ke farmanbardar ho jao." Aur phir aajizi ikhtiyar karne walon (Mukhbiteen) ko khushkhabri dene ka hukm diya gaya hai, jo Allah ke samne jhukne wale aur uske ahkamat ko tasleem karne wale hote hain.
Surah 22 : 35
الَّذِیْنَ اِذَا ذُكِرَ اللّٰهُ وَ جِلَتْ قُلُوْبُهُمْ وَ الصّٰبِرِیْنَ عَلٰى مَاۤ اَصَابَهُمْ وَ الْمُقِیْمِی الصَّلٰوةِ وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ
Woh log ke jab Allah ka zikr kiya jata hai to unke dil darr jate hain, aur jo musibaton par sabr karne wale hain, aur namaz qaim karne wale hain, aur jo kuch humne unhein rizq diya hai usmein se kharch karte hain.
Yeh ayat pichli ayat mein bayan kiye gaye 'Mukhbiteen' (aajizi ikhtiyar karne walon) ki sifaton ko wazeh karti hai. Allah Ta'ala ne unki chaar ahem sifatein bayan ki hain:
Yeh sifatein ek sache momin aur Allah ke aajiz bande ki pehchan hain, jo dunya aur akhirat mein kamyabi ka zariya banti hain.
Surah 22 : 36
وَ الْبُدْنَ جَعَلْنٰهَا لَكُمْ مِّنْ شَعَآئِرِ اللّٰهِ لَكُمْ فِیْهَا خَیْرٌ فَاذْكُرُوا اسْمَ اللّٰهِ عَلَیْهَا صَوَآفَّ فَاِذَا وَجَبَتْ جُنُوْبُهَا فَكُلُوْا مِنْهَا وَ اَطْعِمُوا الْقَانِعَ وَ الْمُعْتَرَّ كَذٰلِكَ سَخَّرْنٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ
Aur bade janwar (oont, gaaye) jinhe humne tumhare liye Allah ki nishaniyon mein se banaya hai, tumhare liye un mein khair hai. Pas un par Allah ka naam lekar qurban karo jab woh qatar mein khade hon. Phir jab unke pehlu gir jaayen (jaan nikal jaaye), to un mein se khud bhi khao aur qana'at karne wale (faqeer) aur maangne wale (sawali) ko bhi khilao. Isi tarah humne unhe tumhare liye musakhkhar kiya hai taake tum shukr karo.
Is ayat mein Allah Ta'ala ne qurbani ke bade janwaron (oont aur gaaye) ka zikr kiya hai aur unhe apni nishaniyon mein se qarar diya hai. In janwaron mein insanon ke liye dunya aur akhirat dono ki khair aur barkat hai. Qurbani karte waqt zaroori hai ke Allah ka naam liya jaaye. Lafz 'Sawaaff' ka matlab hai ke janwar qurbani ke waqt teen paon par khada ho aur ek paon bandha hua ho, ya qatar mein khade hon.
Jab janwar ki jaan nikal jaaye aur woh zameen par gir pade, to uske gosht se khud bhi kha sakte hain aur do qism ke ghareebon ko khilane ka hukm diya gaya hai: 'Qani'' jo apni ghurbat ke bawajood sawal nahi karta, aur 'Mu'tarr' jo apni haajat ke sabab sawal karta hai. Allah ne in janwaron ko insaan ke liye musakhkhar kiya hai taake woh Allah ki in nematon par shukr guzari karein aur uski azmat ka iqrar karein.
Surah 22 : 37
لَنْ یَّنَالَ اللّٰهَ لُحُوْمُهَا وَ لَا دِمَآؤُهَا وَ لٰكِنْ یَّنَالُهُ التَّقْوٰى مِنْكُمْ كَذٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ وَ بَشِّرِ الْمُحْسِنِیْنَ
Allah tak na unka gosht pahunchta hai aur na unka khoon, balki us tak tumhara taqwa pahunchta hai. Isi tarah usne unhe tumhare liye musakhkhar kiya hai taake tum Allah ki badai bayan karo is baat par ke usne tumhe hidayat di. Aur khushkhabri do neki karne walon ko.
Yeh ayat qurbani ke asal maqsad ko wazeh karti hai. Allah Ta'ala ko qurbani ke janwaron ka gosht ya khoon nahi pahunchta, kyunke woh in cheezon se be-niyaz hai. Us tak jo cheez pahunchti hai, woh hai bande ka taqwa, ikhlas aur parhezgari. Qurbani sirf Allah ki raza aur uski hidayat par shukr guzari ka izhar hai.
Allah ne in janwaron ko insaan ke liye musakhkhar kiya hai taake woh Allah ki azmat aur badai bayan karein is baat par ke usne unhe deen-e-haq ki hidayat di. Isliye qurbani ke waqt aur uske baad takbeer (Allah-o-Akbar) kehna mustahab hai. Ayat ke ikhtitam par Allah Ta'ala ne neki karne walon (Mohsineen) ko khushkhabri sunane ka hukm diya hai, jo is baat ki daleel hai ke Allah ke nazdeek amal ki qabuliyat ka daromadar taqwa aur ikhlas par hai.
Hadees: Rasoolullah (SAW) ne farmaya: "Allah tumhari suraton aur tumhare amwal ko nahi dekhta, balki woh tumhare dilon aur tumhare aamal ko dekhta hai." (Sahih Muslim)
Surah 22 : 38
اِنَّ اللّٰهَ یُدٰفِعُ عَنِ الَّذِیْنَ اٰمَنُوْا اِنَّ اللّٰهَ لَا یُحِبُّ كُلَّ خَوَّانٍ كَفُوْرٍ
Beshak Allah un logon ka difa karta hai jo imaan laye. Beshak Allah har bade dhoke baaz, nashukre ko pasand nahi karta.
Is ayat mein Allah Ta'ala ne imaan walon ko tasalli di hai aur unse apni madad aur hifazat ka wada kiya hai. Allah un logon ka difa karta hai jo us par imaan laye hain, unhe dushmano ke shar se bachata hai aur mushkilat mein unki madad karta hai. Yeh Allah ki sunnat hai ke woh apne mukhlis bandon ko tanha nahi chhodta.
Iske bar-aks, Allah Ta'ala dhoke baaz (Khawwan) aur nashukre (Kafoor) logon ko pasand nahi karta. 'Khawwan' woh shakhs hai jo amanat mein khayanat kare, ahad tode aur fareb de. Jabke 'Kafoor' woh hai jo Allah ki nematon ka inkar kare, unka shukr ada na kare, ya kufr ikhtiyar kare. Aise log Allah ki madad aur hifazat se mehroom rehte hain. Yeh ayat imaan walon ko Allah par mukammal bharosa rakhne aur uske ahkamat par qayam rehne ki targheeb deti hai.
Surah 22 : 39
اُذِنَ لِلَّذِیْنَ یُقٰتَلُوْنَ بِاَنَّهُمْ ظُلِمُوْا وَ اِنَّ اللّٰهَ عَلٰى نَصْرِهِمْ لَقَدِیْرُ
Ijazat di gayi un logon ko jinse lada ja raha hai, isliye ke un par zulm kiya gaya. Aur beshak Allah unki madad par yaqeenan qadir hai.
Yeh ayat Islam mein qital (jang) ki ijazat ka pehla hukm hai. Isse pehle musalmanon ko Makka mein zulm aur tashaddud ke bawajood sabr aur maaf karne ka hukm tha. Lekin jab zulm had se badh gaya aur unhe beghar kar diya gaya, to Allah Ta'ala ne unhe difa'i jang ki ijazat di.
Ijazat ki wajah wazeh ki gayi hai: "bila shubah un par zulm kiya gaya hai." Isse zahir hota hai ke Islam mein jang ki ijazat sirf zulm ke jawab mein aur apni hifazat ke liye hai, na ke ibtida'i hamle ya fasaad ke liye. Ayat ke ikhtitam par Allah Ta'ala ne imaan walon ko tasalli di hai ke woh unki madad par mukammal qadir hai. Yeh wada musalmanon ke liye himmat aur hosle ka ba'is tha, khas taur par jab woh taqat mein kamzor the.
Surah 22 : 40
اِ۟لَّذِیْنَ اُخْرِجُوْا مِنْ دِیَارِهِمْ بِغَیْرِ حَقٍّ اِلَّاۤ اَنْ یَّقُوْلُوْا رَبُّنَا اللّٰهُ وَ لَوْ لَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَ بِیَعٌ وَّ صَلَوٰتٌ وَّ مَسٰجِدُ یُذْكَرُ فِیْهَا اسْمُ اللّٰهِ كَثِیْرًا وَ لَیَنْصُرَنَّ اللّٰهُ مَنْ یَّنْصُرُهٗ اِنَّ اللّٰهَ لَقَوِیٌّ عَزِیْزٌ
Yeh woh log hain jinhe unke gharon se nahaq nikala gaya, sirf is baat par ke woh kehte hain ke hamara Rabb Allah hai. Aur agar Allah logon ko ek doosre ke zariye na rokta, to giraye jaate ibadat gahein, girje, yahudiyon ke ibadat khane aur masjidein jin mein Allah ka naam kasrat se liya jata hai. Aur Allah zaroor uski madad karega jo uski madad karega. Beshak Allah bada quwwat wala, zabardast hai.
Is ayat mein un logon ki wazahat ki gayi hai jinhe jang ki ijazat di gayi hai. Yeh woh log hain jinhe nahaq unke gharon se nikala gaya, sirf is jurm mein ke woh Allah ko apna Rabb kehte the. Yeh Makka ke musalmanon ki taraf ishara hai jinhe hijrat par majboor kiya gaya.
Allah Ta'ala ne ek azeem hikmat bayan ki hai ke agar woh logon ko ek doosre ke zariye na rokta (yani zulm ke khilaf difa ki ijazat na deta), to dunya ki tamam ibadat gahein tabah kar di jatin. Is mein sauma' (rahbon ki ibadat gahein), biya' (Isaaiyon ke girje), salawat (Yahudiyon ke ibadat khane) aur masajid (musalmanon ki masjidein) shamil hain, jahan Allah ka naam kasrat se liya jata hai. Isse zahir hota hai ke Islam sirf apni ibadatgahon ki hifazat ka hukm nahi deta, balki har us ibadatgah ki hifazat ka hukm deta hai jahan Allah ka naam liya jata hai.
Akhir mein, Allah Ta'ala ne wada kiya hai ke woh zaroor uski madad karega jo uske deen ki madad karega. Beshak Allah Ta'ala quwwat wala aur zabardast hai, uski madad yaqeeni hai.
Surah 22 : 41
اَلَّذِیْنَ اِنْ مَّكَّنّٰهُمْ فِی الْاَرْضِ اَقَامُوا الصَّلٰوةَ وَ اٰتَوُا الزَّكٰوةَ وَ اَمَرُوْا بِالْمَعْرُوْفِ وَ نَهَوْا عَنِ الْمُنْكَرِ وَ لِلّٰهِ عَاقِبَةُ الْاُمُوْرِ
Yeh woh log hain jinhein agar hum zameen mein ikhtiyar dein, toh woh namaz qaim karte hain, zakat dete hain, neki ka hukm dete hain aur burai se rokte hain. Aur sab kaamon ka anjaam Allah hi ke paas hai.
Is Ayah mein Allah Ta'ala ne un logon ki sifatein bayan ki hain jinhein zameen mein ikhtiyar aur hukoomat di jati hai. Woh sirf apni zaati khwahishat ki takmeel mein masroof nahi hote, balkay deen-e-Islam ke bunyadi arkaan ko qaim karte hain. Sab se pehle woh namaz qaim karte hain, jo Allah se unke ta'alluq ki alamat hai. Phir woh zakat ada karte hain, jo maali ibadat hai aur muashre mein insaaf aur hamdardi ko farogh deti hai.
Iske baad woh neki ka hukm dete hain aur burai se rokte hain (Amr bil Ma'roof wa Nahi anil Munkar). Yeh unki muasharti zimmedari hai, jiske zariye woh logon ko Allah ki ita'at ki taraf bulate hain aur unhein gunahon se bachate hain. Yeh sab kaam woh is yaqeen ke saath karte hain ke tamaam kaamon ka anjaam aur ikhtiyar sirf Allah ke paas hai. Unki hukoomat ka maqsad sirf Allah ke deen ko qaim karna aur insaniyat ki falah o behbood hai, na ke apni shaan o shaukat badhana.
Surah 22 : 42
وَ اِنْ یُّكَذِّبُوْكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّ عَادٌ وَّ ثَمُوْدُ
Aur agar yeh log aapko jhutlate hain, toh in se pehle Nooh ki qaum, Aad aur Samood bhi jhutla chuke hain.
Is Ayah mein Allah Ta'ala Nabi Akram Sallallahu Alaihi Wasallam ko tasalli de rahe hain ke agar Makka ke mushrik aapko jhutlate hain, toh yeh koi nayi baat nahi. Aap se pehle bhi kayi ambiya-e-kiram ko unki qaumon ne jhutlaya tha. Sab se pehle Qaum-e-Nooh ka zikr hai, jinhone apne nabi ko saalon tak jhutlaya aur aakhirkar toofan mein gharq kar diye gaye.
Iske baad Qaum-e-Aad ka zikr hai, jinhein Allah ne hawa ke shadeed azaab se halak kiya. Phir Qaum-e-Samood ka zikr hai, jinhein ek khaufnak cheekh (sayha) ke zariye tabah kiya gaya. In tamam qaumon ne apne waqt ke paighambaron ki takzeeb ki aur unke paigham ko rad kar diya. Inka anjaam yeh hua ke Allah ne unhein duniya mein hi azaab se dochar kiya. Yeh misalein is baat ki daleel hain ke takzeeb karne walon ka anjaam hamesha bura hota hai.
Surah 22 : 43
وَ قَوْمُ اِبْرٰهِیْمَ وَ قَوْمُ لُوْطٍ
Aur Ibrahim ki qaum aur Loot ki qaum (ne bhi jhutlaya).
Yeh Ayah pichli Ayah ke silsile ko jari rakhte hue mazeed un qaumon ka zikr karti hai jinhone apne ambiya ki takzeeb ki. Is mein Qaum-e-Ibrahim ka zikr hai, jinhone Hazrat Ibrahim Alaihis Salam ko jhutlaya aur unhein aag mein dalne ki koshish ki. Unki qaum but-parasti mein mubtala thi aur Allah ki wahdaniyat ko qabool karne se inkar kar diya tha.
Iske baad Qaum-e-Loot ka zikr hai, jinhone Hazrat Loot Alaihis Salam ki dawat ko rad kiya aur fahashi aur badkari mein had se guzar gaye. Unki qaum ko Allah ne patharon ki barish aur zameen ke ulat dene ke azaab se tabah kar diya. In misalon ke zariye Allah Ta'ala musalmanon ko tasalli de rahe hain aur kafiron ko tanbeeh kar rahe hain ke Allah ke paighambaron ki takzeeb ka anjaam hamesha dardnak hota hai. Yeh waqiyat is baat ki daleel hain ke Allah ka qanoon adl har daur mein nafiz hota hai.
Surah 22 : 44
وَّ اَصْحٰبُ مَدْیَنَ وَ كُذِّبَ مُوْسٰى فَاَمْلَیْتُ لِلْكٰفِرِیْنَ ثُمَّ اَخَذْتُهُمْ فَكَیْفَ كَانَ نَكِیْرِ
Aur Madyan wale bhi (jhutla chuke hain). Aur Moosa (Alaihis Salam) ko bhi jhutlaya gaya, toh maine kafiron ko mohlat di, phir unhein pakad liya. Toh dekho mera azaab kaisa tha!
Is Ayah mein takzeeb karne wali qaumon ka silsila jari hai, jismein Ashab-e-Madyan ka zikr hai, jinhone Hazrat Shuaib Alaihis Salam ko jhutlaya aur nap-tol mein kami karte the. Unhein bhi Allah ke azaab ne pakda. Phir Hazrat Moosa Alaihis Salam ki takzeeb ka zikr hai, jise Firaun aur uski qaum ne jhutlaya.
Allah Ta'ala farmate hain ke maine in kafiron ko mohlat di (fa-amlaytu lil-kafirīn), yani unhein tauba aur islah ka mauqa diya. Lekin jab woh apni sarkashi par qaim rahe, toh maine unhein pakad liya (thumma akhaztuhum). Yeh Allah ki sunnat hai ke woh zalimon ko foran saza nahi deta, balkay unhein waqt deta hai. Lekin jab woh had se guzar jate hain, toh Allah ki pakad nihayat shadeed hoti hai. Aakhir mein Allah Ta'ala sawal karte hain, 'Toh dekho mera azaab kaisa tha?' (Fakaifa kana nakeer?), jo is baat par zor deta hai ke Allah ka azaab intehai dardnak aur ibratnak hota hai. Yeh un logon ke liye ek shadeed tanbeeh hai jo Allah ke paighambaron ki takzeeb karte hain.
Surah 22 : 45
فَكَایِّنْ مِّنْ قَرْیَةٍ اَهْلَكْنٰهَا وَ هِیَ ظَالِمَةٌ فَهِیَ خَاوِیَةٌ عَلٰى عُرُوْشِهَا وَ بِئْرٍ مُّعَطَّلَةٍ وَّ قَصْرٍ مَّشِیْدٍ
Toh kitni hi bastiyan hain jinhein humne halak kar diya jabke woh zalim thein, toh woh apni chhaton par giri hui hain, aur kitne hi kuwein bekaar pade hain, aur kitne hi mazboot mehal (veeran ho chuke hain).
Is Ayah mein Allah Ta'ala un qaumon ke anjaam ko bayan kar rahe hain jinhein unke zulm ki wajah se halak kiya gaya. Allah farmate hain ke kitni hi bastiyan hain jinhein humne halak kar diya jabke woh zalim thein. Un bastiyon ki tabahi ka manzar bayan kiya gaya hai ke woh apni chhaton par giri hui hain, yani unki imaratein zameen bos ho chuki hain aur unki chhaten unki deewaron par gir chuki hain. Yeh unki mukammal tabahi ki nishani hai.
Iske alawa, kitne hi kuwein bekaar pade hain (bi'rin mu'attalah), jinse kabhi pani nikala jata tha, ab woh khali aur be-istemal hain. Aur kitne hi mazboot mehal (veeran ho chuke hain) (qasrin mashīd), jo kabhi shaan o shaukat ki alamat the, ab woh bhi khandar ban chuke hain. Yeh manzar is baat ki gawahi deta hai ke duniya ki daulat, taaqat aur shaan o shaukat Allah ke azaab ke muqable mein koi haisiyat nahi rakhti. Yeh un logon ke liye ek shadeed ibrat hai jo Allah ki nafarmani karte hain aur zulm par qaim rehte hain.
Surah 22 : 46
اَفَلَمْ یَسِیْرُوْا فِی الْاَرْضِ فَتَكُوْنَ لَهُمْ قُلُوْبٌ یَّعْقِلُوْنَ بِهَاۤ اَوْ اٰذَانٌ یَّسْمَعُوْنَ بِهَاۚ فَاِنَّهَا لَا تَعْمَى الْاَبْصَارُ وَ لٰكِنْ تَعْمَى الْقُلُوْبُ الَّتِیْ فِی الصُّدُوْرِ
Kya unhone zameen mein safar nahi kiya taake unke paas aise dil hote jinse woh samajhte, ya aise kaan hote jinse woh sunte? Haqeeqat yeh hai ke aankhein andhi nahi hoti, balki woh dil andhe hote hain jo seene mein hain.
Is ayat mein Allah Ta'ala un logon ko malamat kar rahe hain jo zameen mein safar karte hain ya duniya ke halaat dekhte hain lekin unke dil aur kaan haqeeqat ko samajhne aur sunne se mahroom rehte hain. Allah Ta'ala farmate hain ke kya unhone kabhi zameen mein ghoom phir kar pichli qaumon ke anjaam par ghaur nahi kiya? Agar woh aisa karte to unke paas aise dil hote jo haqeeqat ko samajhte aur aise kaan hote jo nasihat ko sunte.
Asal andhapan aankhon ka nahi hota, balki dilon ka hota hai jo seene mein hain. Yani, jism ki aankhein to dekh sakti hain, lekin agar dil mein baseerat na ho to insaan haq ko pehchanne se qaasir rehta hai. Yeh ayat is baat par zor deti hai ke sirf dekhna ya sunna kaafi nahi, balki un cheezon par tadabbur karna aur unse sabaq haasil karna zaroori hai. Jo log apni aqal aur samajh ka sahi istemal nahi karte, woh goya roohani taur par andhe hote hain, chahe unki jismaani aankhein kitni hi roshan kyun na hon.
Surah 22 : 47
وَ یَسْتَعْجِلُوْنَكَ بِالْعَذَابِ وَ لَنْ یُّخْلِفَ اللّٰهُ وَعْدَهٗ وَ اِنَّ یَوْمًا عِنْدَ رَبِّكَ كَاَلْفِ سَنَةٍ مِّمَّا تَعُدُّوْنَ
Aur woh aap se azaab ke liye jaldi karte hain, halanke Allah hargiz apna waada nahi todega. Aur beshak aapke Rabb ke haan ek din tumhare shumar ke mutabiq hazaar saal ke barabar hai.
Yeh ayat un mushrikeen aur kuffar ke mutalliq hai jo Nabi Kareem (SAW) se azaab ke liye jaldi karte the aur uska mazaaq udate the. Woh samajhte the ke agar azaab aana hota to ab tak aa chuka hota. Allah Ta'ala unhe jawab dete hain ke woh apna waada hargiz nahi todega, yani azaab ya qiyamat ka waada poora ho kar rahega. Lekin Allah ke nazdeek waqt ka paimana insanon ke paimane se mukhtalif hai.
Allah farmate hain ke tumhare Rabb ke haan ek din tumhare shumar ke mutabiq ek hazaar saal ke barabar hai. Iska matlab yeh hai ke Allah ke liye waqt ki koi qaid nahi, aur woh apne faisle apni hikmat aur maslehat ke mutabiq karta hai. Insanon ki jaldi ya be-sabri Allah ke faislon par asar-andaaz nahi ho sakti. Allah Ta'ala zalimon ko dheel dete hain taake unhe tauba ka mauqa mile, lekin jab unki hadd paar ho jati hai to phir unhe pakad lete hain. Ismein un logon ke liye dhamki hai jo Allah ke waadon ko halka samajhte hain.
Surah 22 : 48
وَ كَاَیِّنْ مِّنْ قَرْیَةٍ اَمْلَیْتُ لَهَا وَ هِیَ ظَالِمَةٌ ثُمَّ اَخَذْتُهَا وَ اِلَیَّ الْمَصِیْرُ
Aur kitni hi bastiyan aisi hain jinhe maine dheel di jabke woh zalim theen, phir maine unhe pakad liya. Aur meri hi taraf lautna hai.
Is ayat mein Allah Ta'ala pichli qaumon ki misaal de kar logon ko nasihat kar rahe hain. Farmaya ja raha hai ke kitni hi bastiyan aisi guzri hain jinhe maine dheel di aur mohlat di, halanke woh zulm aur kufr mein mubtala theen. Allah Ta'ala ne unhe foran pakad nahi liya, balki unhe tauba aur islah ka mauqa diya. Lekin jab unhone apni sarkashi tark nahi ki aur zulm par qayam rahe, to phir Allah ne unhe apni pakad mein le liya.
Is ayat mein Allah ki hikmat aur uski qudrat ka zikr hai. Woh zalimon ko foran saza nahi deta, balki unhe waqt deta hai. Lekin jab waqt mukammal ho jata hai to phir unka anjaam nihayat dardnaak hota hai. Ayat ke ikhtitam par farmaya gaya, 'Aur meri hi taraf lautna hai.' Yeh is baat ki taraf ishara hai ke har insaan ko, chahe woh zalim ho ya mazloom, aakhirkar Allah ke huzoor pesh hona hai jahan uske aamal ka hisab liya jayega aur use uska pura badla milega. Yeh ek sangeen tanbeeh hai un logon ke liye jo Allah ki pakad ko bhool kar zulm karte hain.
Surah 22 : 49
قُلْ یٰۤاَیُّهَا النَّاسُ اِنَّمَاۤ اَنَا لَكُمْ نَذِیْرٌ مُّبِیْنٌۚ
Keh dijiye: "Aye logo! Main to tumhare liye sirf ek khula hua darane wala hoon."
Is ayat mein Allah Ta'ala apne Nabi Muhammad (SAW) ko hukm de rahe hain ke woh logon se elaan kar dein ke unka maqsad aur zimmedari kya hai. Aap (SAW) ko farmaya gaya ke aap keh dein ke 'Aye logo! Main to tumhare liye sirf ek khula hua darane wala hoon.' Iska matlab yeh hai ke Nabi Kareem (SAW) ka kaam logon ko Allah ke azaab se khabardar karna, unhe shirk aur kufr ke bure anjaam se aagah karna aur unhe seedhi raah ki taraf bulana hai.
Aap (SAW) ka kaam logon ko zabardasti imaan lana nahi hai, na hi aap (SAW) unke aamal ke zimmedar hain. Aap (SAW) ne Allah ka paigham wazeh aur khule taur par pahuncha diya hai, ab yeh logon ki apni zimmedari hai ke woh is paigham ko qubool karte hain ya inkar. Is ayat mein Nabi (SAW) ki risalat ki bunyadi haisiyat ko bayan kiya gaya hai, jo ke tabligh aur inzar (daranay) par mabni hai. Jo log is darane wale ki baat nahi sunte, woh aakhirat mein sakht nuqsan uthayenge.
Surah 22 : 50
فَالَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمْ مَّغْفِرَةٌ وَّ رِزْقٌ كَرِیْمٌ
Pas jo log imaan laaye aur nek amal kiye, unke liye maghfirat hai aur izzat wala rizq hai.
Yeh ayat pichli ayat ki takmeel hai jahan Nabi (SAW) ko darane wala kaha gaya tha. Ab is ayat mein un logon ke liye khushkhabri hai jo is dawat ko qubool karte hain. Allah Ta'ala farmate hain ke jo log imaan laaye (yani Allah, uske Rasool, uski kitabon aur aakhirat par yaqeen rakha) aur nek amal kiye (yani Allah ke ahkamat ke mutabiq zindagi guzari), unke liye do azeem inaamat hain.
Pehla inam hai maghfirat, yani unke gunahon ko maaf kar diya jayega. Allah Ta'ala apni rehmat se unke sagheera aur kabeera gunahon ko maaf farma dega agar woh sachche dil se tauba karein. Doosra inam hai rizq-e-kareem, yani izzat wala rizq. Isse murad Jannat ki nematein hain jo be-shumar aur be-misal hongi. Jannat mein unhe har qism ki pakiza aur izzat wali ghiza, libas aur rehne ki jagah milegi. Yeh ayat is baat ki daleel hai ke Islam mein sirf imaan ka dawa kaafi nahi, balki uske saath saleh aamal ka hona bhi zaroori hai taake Allah ki maghfirat aur Jannat ka rizq haasil ho sake.
Surah 22 : 51
وَ الَّذِیْنَ سَعَوْا فِیْۤ اٰیٰتِنَا مُعٰجِزِیْنَ اُولٰٓئِكَ اَصْحٰبُ الْجَحِیْمِ
Aur jin logon ne hamari ayaton ko haraane ki koshish ki, wohi dozakh wale hain.
Is ayat mein un logon ka zikr hai jo Allah Ta'ala ki ayaton ko kamzor karne ya unhein haraane ki koshish karte hain. 'Mu'ajizeen' ka matlab hai woh log jo Allah ke ahkamat aur uski nishaniyon ko be-asar karna chahte hain, ya unhein ghalat sabit karne ki sa'i karte hain, ya unse bhaag kar Allah ki pakad se nikalna chahte hain. Aise log darasal Allah ke muqable mein apni quwwat dikhana chahte hain.
Quran wazeh taur par batata hai ke aise logon ka anjaam kya hoga. Unhein 'as'habul jaheem' yani dozakh wale qarar diya gaya hai. Yeh unke kufr, inkar aur Allah ke deen ke khilaf dushmani ka nateeja hai. Unki yeh koshishein kabhi kamyab nahi ho sakti kyunke Allah ka deen hamesha ghalib rehta hai, lekin unki sa'i unhein azaab ka mustahiq bana deti hai.
Surah 22 : 52
وَ مَاۤ اَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَّسُوْلٍ وَّ لَا نَبِیٍّ اِلَّاۤ اِذَا تَمَنّٰۤى اَلْقَى الشَّیْطٰنُ فِیْۤ اُمْنِیَّتِهٖ فَیَنْسَخُ اللّٰهُ مَا یُلْقِی الشَّیْطٰنُ ثُمَّ یُحْكِمُ اللّٰهُ اٰیٰتِهٖ وَ اللّٰهُ عَلِیْمٌ حَكِیْمٌ
Aur humne tumse pehle koi aisa Rasool ya Nabi nahi bheja magar jab usne koi aarzoo ki to shaitan ne uski aarzoo mein kuch mila diya. Phir Allah shaitan ki milayi hui cheez ko mita deta hai aur apni ayaton ko mazboot karta hai. Aur Allah sab kuch jaanne wala, hikmat wala hai.
Yeh ayat is haqeeqat ko wazeh karti hai ke Allah Ta'ala ne har Nabi aur Rasool ko insaniyat ki hidayat ke liye bheja. Lekin jab bhi kisi Nabi ya Rasool ne koi aarzoo ki ya Allah ka paigham logon tak pahunchana chaha, to shaitan ne us mein kuch galatfehmi ya waswasa daalne ki koshish ki. Yeh shaitan ki fitrat hai ke woh hamesha haq ko batil se milane ki sa'i karta hai taake logon ko gumrah kar sake.
Magar Allah Ta'ala ki hikmat aur qudrat dekhiye ke woh shaitan ki har milayi hui cheez ko mita deta hai (mansookh kar deta hai) aur apni ayaton ko mazboot aur pukhta kar deta hai. Iska matlab hai ke Allah apne paigham ko har qism ki milawat aur tabdeeli se mehfooz rakhta hai. Akhir mein, Allah ka kalaam hi ghalib rehta hai aur us mein koi batil shamil nahi ho sakta. Allah Ta'ala har cheez ka ilm rakhta hai aur uske har kaam mein hikmat posheeda hai.
Surah 22 : 53
لِّیَجْعَلَ مَا یُلْقِی الشَّیْطٰنُ فِتْنَةً لِّلَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ وَّ الْقَاسِیَةِ قُلُوْبُهُمْ وَ اِنَّ الظّٰلِمِیْنَ لَفِیْ شِقَاقٍۭ بَعِیْدٍ
Taa ke shaitan ki milayi hui cheez ko un logon ke liye aazmaish bana de jinke dilon mein beemari hai aur jinke dil sakht hain. Aur beshak zaalim log gehri mukhalifat mein hain.
Pichli ayat mein zikr kiya gaya tha ke shaitan ambiya ke paigham mein kuch milane ki koshish karta hai, jise Allah mita deta hai. Is ayat mein uski hikmat bayan ki gayi hai. Allah Ta'ala shaitan ki is mudakhlat ko ek aazmaish bana deta hai un logon ke liye jinke dilon mein beemari hai (yani shak, nifaq, aur kufr) aur jinke dil sakht hain (yani jo haq ko qabool karne ke liye taiyar nahi hain).
Yeh aazmaish unke imaan ki kamzori ko zahir karti hai. Jo log haq par mustaqil hote hain, woh shaitan ke waswason se mutasir nahi hote, jabke kamzor imaan wale aur dil ke sakht log in waswason mein phans jate hain. Aise zaalim log haq se gehri mukhalifat mein hote hain aur hamesha haqiqat se door rehte hain. Unka inkar aur dushmani unhein hidayat se mehroom rakhti hai.
Surah 22 : 54
وَّ لِیَعْلَمَ الَّذِیْنَ اُوْتُوا الْعِلْمَ اَنَّهُ الْحَقُّ مِنْ رَّبِّكَ فَیُؤْمِنُوْا بِهٖ فَتُخْبِتَ لَهٗ قُلُوْبُهُمْ وَ اِنَّ اللّٰهَ لَهَادِ الَّذِیْنَ اٰمَنُوْۤا اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Aur taa ke woh log jinhein ilm diya gaya hai, jaan lein ke yeh (Quran) tumhare Rabb ki taraf se haq hai, phir us par imaan layein aur unke dil uske liye jhuk jayein. Aur beshak Allah imaan walon ko seedhi raah ki taraf hidayat dene wala hai.
Jahan shaitan ki mudakhlat kamzor imaan walon ke liye aazmaish banti hai, wahin yeh waqia ilm walon ke liye haq ki mazeed tasdeeq ka sabab banta hai. Woh log jinhein Allah ne ilm aur baseerat ata ki hai, woh is baat ko achi tarah samajh lete hain ke Allah ka paigham har qism ki milawat se paak hai aur yeh tumhare Rabb ki taraf se bilkul haq hai.
Jab woh is haqeeqat ko pehchan lete hain, to unka imaan aur mazboot ho jata hai aur unke dil Allah ke samne jhuk jate hain. Woh mukammal tawajjo aur khushu ke sath Allah ke ahkamat ko qabool karte hain. Beshak, Allah Ta'ala un logon ko jo imaan laye hain, seedhi raah ki taraf hidayat deta hai. Yeh ayat ilm aur imaan ke darmiyan gehre talluq ko wazeh karti hai, jahan ilm haq ki taraf rahnumai karta hai aur imaan us par amal ki targheeb deta hai.
Surah 22 : 55
وَ لَا یَزَالُ الَّذِیْنَ كَفَرُوْا فِیْ مِرْیَةٍ مِّنْهُ حَتّٰى تَاْتِیَهُمُ السَّاعَةُ بَغْتَةً اَوْ یَاْتِیَهُمْ عَذَابُ یَوْمٍ عَقِیْمٍ
Aur kafir log hamesha is (Quran) ke baare mein shak mein rahenge, yahan tak ke un par qayamat achanak aa jaye ya un par banjar din ka azaab aa jaye.
Is ayat mein kafiron ke haal ko bayan kiya gaya hai. Woh log jo Allah ki ayaton aur uske paigham ka inkar karte hain, woh hamesha shak aur shubhe mein mubtala rahenge. Unka yeh shak aur be-yaqeeni us waqt tak jari rahegi jab tak un par qayamat achanak na aa jaye, ya un par 'azaab-e-yaum-e-aqeem' (banjar din ka azaab) na aa jaye.
'Yaum-e-aqeem' se murad aisa din hai jis ke baad koi aur din na ho, ya aisa din jo kisi qism ki khair ya rahat na laye, balkay sirf sakht azaab aur halakat ka ba'is bane. Yeh duniya mein bhi ho sakta hai, jaise qaumon par achanak aane wala tabahi ka azaab, ya phir aakhirat mein qayamat ka din. Unka shak unhein hidayat se door rakhta hai aur woh apni ghaflat mein doobe rehte hain, yahan tak ke un par Allah ka faisla aa jata hai aur phir unhein tauba ya imaan lane ka koi mauqa nahi milta.
Surah 22 : 56
اَلْمُلْكُ یَوْمَئِذٍ لِّلّٰهِؕ یَحْكُمُ بَیْنَهُمْؕ فَالَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فِیْ جَنّٰتِ النَّعِیْمِ
Us din hukoomat sirf Allah hi ki hogi. Woh unke darmiyan faisla karega. Pas jo log iman laye aur nek amal kiye, woh nematon ke baghon mein honge.
Is ayat mein Allah Ta'ala qayamat ke din ki haqeeqi hukoomat aur uski mutlaq qudrat ka zikr farma rahe hain. Us din har qism ki badshahat aur ikhtiyar sirf Allah hi ke liye hoga, jaisa ke Surah Ghafir ki ayat 16 mein bhi farmaya gaya hai: "Aaj badshahat kiski hai? Sirf Allah wahid, ghalib ki."
Allah Ta'ala logon ke darmiyan unke aamal ke mutabiq insaaf ke sath faisla farmayega. Phir un logon ka zikr hai jo duniya mein iman laye aur nek amal kiye. Unke liye Allah Ta'ala ne nematon se bhare bagh (jannat) tayyar kar rakhe hain, jahan unhe hamesha ki rahat aur khushiyan naseeb hongi. Yeh unke iman aur saleh aamal ka behtareen sila hoga.
Surah 22 : 57
وَ الَّذِیْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰیٰتِنَا فَاُولٰٓئِكَ لَهُمْ عَذَابٌ مُّهِیْنٌ
Aur jin logon ne kufr kiya aur hamari ayaton ko jhutlaya, to unke liye ruswa karne wala azab hoga.
Is ayat mein un logon ke anjaam ka bayan hai jinhon ne Allah ki ayaton ka inkar kiya aur unhe jhutlaya. Jab unke paas Allah ki taraf se hidayat aayi, unhone use qabool karne ke bajaye uski takzeeb ki. Aise logon ke liye Allah Ta'ala ne ruswa karne wala azab tayyar kar rakha hai.
Yeh azab sirf jism ko takleef dene wala nahi hoga, balkay unki roohon aur izzat ko bhi ruswa karega. Unka yeh anjaam unke kufr aur Allah ki nishaniyon ko jhutlane ka seedha nateeja hai. Quran-e-Kareem mein kayi maqamaat par kuffar ke liye azab-e-muheen ka zikr hai, jo unki bad-bakhti aur zillat ko wazeh karta hai. Yeh is baat ki daleel hai ke Allah ke ahkamaat se ro gardani ka nateeja sirf duniya mein hi nahi balkay akhirat mein bhi shadeed hoga.
Surah 22 : 58
وَ الَّذِیْنَ هَاجَرُوْا فِیْ سَبِیْلِ اللّٰهِ ثُمَّ قُتِلُوْۤا اَوْ مَاتُوْا لَیَرْزُقَنَّهُمُ اللّٰهُ رِزْقًا حَسَنًاؕ وَ اِنَّ اللّٰهَ لَهُوَ خَیْرُ الرّٰزِقِیْنَ
Aur jin logon ne Allah ki raah mein hijrat ki, phir qatal kiye gaye ya mar gaye, to Allah unko behtareen rizq zaroor ata farmayega. Aur beshak Allah hi sab se behtar rizq dene wala hai.
Yeh ayat un logon ki fazeelat bayan karti hai jinhon ne Allah ki raza ke liye apne ghar bar chhod kar hijrat ki aur phir Allah ki raah mein jihad karte hue shaheed ho gaye ya apni fitri maut mare. Allah Ta'ala unhe duniya aur akhirat dono mein behtareen rizq ata farmayega.
Rizqan Hasana se murad sirf duniya ka rizq nahi, balkay akhirat mein jannat ki nematein aur Allah ki raza bhi shamil hai. Shahadat ka martaba islam mein bahut buland hai. Jaisa ke Sahih Muslim ki hadees mein hai: "Allah ki raah mein qatal hone wala shakhs jannat mein dakhil hoga." Allah Ta'ala ne khud ko Khair-ur-Raziqeen (sab se behtar rizq dene wala) farmaya hai, iska matlab hai ke uska ata kiya hua rizq har qism ki khamiyon se paak aur mukammal hoga.
Surah 22 : 59
لَیُدْخِلَنَّهُمْ مُّدْخَلًا یَّرْضَوْنَهٗؕ وَ اِنَّ اللّٰهَ لَعَلِیْمٌ حَلِیْمٌ
Allah unko aisi jagah dakhil karega jisse woh raazi honge. Aur beshak Allah khoob janne wala, nihayat burdbar hai.
Is ayat mein Allah Ta'ala un logon ke liye mazeed khushkhabri suna rahe hain jinhon ne Allah ki raah mein hijrat ki aur apni jaan qurban ki. Allah unhe aisi jagah dakhil karega jahan woh mukammal taur par raazi aur mutma'in honge. Yeh jagah jannat hai, jahan har qism ki nematein aur rahaten hongi aur koi ranj-o-gham nahi hoga.
Allah Ta'ala ne apni do sifaton ka bhi zikr kiya hai: Aleem (khoob janne wala) aur Haleem (nihayat burdbar). Allah har amal aur niyyat ko janta hai, aur uski burdbari ka taqaza hai ke woh apne bandon ko unke aamal ka behtareen badla deta hai, aur unki kotahiyon par fauran girift nahi karta. Uska ilm aur hilm is baat ki zamanat hai ke uska faisla aur inam intehai adl aur hikmat par mabni hoga.
Surah 22 : 60
ذٰلِكَۚ وَ مَنْ عَاقَبَ بِمِثْلِ مَا عُوْقِبَ بِهٖ ثُمَّ بُغِیَ عَلَیْهِ لَیَنْصُرَنَّهُ اللّٰهُؕ اِنَّ اللّٰهَ لَعَفُوٌّ غَفُوْرٌ
Yeh (hukm) hai. Aur jisne badla liya usi qadar jis qadar us par zulm kiya gaya tha, phir us par dobara zulm kiya gaya, to Allah uski zaroor madad karega. Beshak Allah maaf karne wala, nihayat bakhshne wala hai.
Is ayat mein badle ke insaf ka usool bayan kiya gaya hai. Agar kisi par zulm kiya jaye aur woh usi qadar badla le jis qadar us par zulm hua tha, to us par koi gunah nahi. Lekin agar badla lene ke baad bhi us par dobara zulm kiya jaye, to Allah Ta'ala us mazloom ki zaroor madad karega.
Yeh ayat is baat ki daleel hai ke Allah Ta'ala mazloomon ka haami hai aur unki madad karta hai. Islam mein badle ki ijazat hai, lekin usme had se tajawuz ki ijazat nahi. Akhir mein Allah Ta'ala ne apni do sifaton ka zikr kiya hai: Afu (maaf karne wala) aur Ghafoor (nihayat bakhshne wala). Iska matlab hai ke agar koi badla lene ke bajaye maaf kar de, to Allah usko pasand karta hai aur uske gunahon ko bakhsh deta hai. Yeh sifatain rahm aur karam ki nishani hain.
Surah 22 : 61
ذٰلِكَ بِاَنَّ اللّٰهَ یُوْلِجُ الَّیْلَ فِی النَّهَارِ وَ یُوْلِجُ النَّهَارَ فِی الَّیْلِ وَ اَنَّ اللّٰهَ سَمِیْعٌۢ بَصِیْرٌ
Yeh is wajah se hai ke Allah raat ko din mein dakhil karta hai aur din ko raat mein dakhil karta hai, aur beshak Allah khoob sunne wala, khoob dekhne wala hai.
Is Ayat mein Allah Ta'ala apni azeeem qudrat aur mukammal ikhtiyar ka zikr farma rahe hain. Woh raat ko din mein aur din ko raat mein dakhil karta hai, ya'ni in dono ke auqat ko kam ya zyada karta hai. Kabhi din lamba hota hai aur raat chhoti, aur kabhi iske bar-aks. Yeh nizam-e-kainat ka ek ajeeb aur mustaqil amal hai jo Allah ke hukm se jari hai. Is mein insaan ke liye ghaur-o-fikr ka samaan hai ke kis tarah yeh be-misal nizam baghair kisi rukawat ke chal raha hai. Is se Allah ki wahdaniyat aur uski qudrat-e-kaamila ka saboot milta hai.
Ayat ke ikhtitam par farmaya gaya ke beshak Allah khoob sunne wala (Samee') aur khoob dekhne wala (Baseer) hai. Iska matlab hai ke woh har cheez ko sunta aur dekhta hai, chahe woh zahir ho ya poshida. Usse koi cheez chupi nahi. Uski qudrat aur ilm har shai par haawi hai.
Surah 22 : 62
ذٰلِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَ اَنَّ مَا یَدْعُوْنَ مِنْ دُوْنِهٖ هُوَ الْبَاطِلُ وَ اَنَّ اللّٰهَ هُوَ الْعَلِیُّ الْكَبِیْرُ
Yeh is wajah se hai ke Allah hi Haq hai, aur jise woh uske siwa pukaarte hain woh baatil hai, aur beshak Allah hi buland martaba, sab se bada hai.
Yeh Ayat pichli Ayat ki wazahat hai aur Allah ki wahdaniyat aur uski sachi ibadat ki bunyad ko mazeed mazboot karti hai. Farmaya gaya ke Allah hi Haq hai, ya'ni wahi zaat hai jo hamesha se hai aur hamesha rahegi, jiski ibadat karna wajib hai aur jiski zaat mein koi shirk nahi. Uski zaat, uski sifaat, aur uske af'aal sab haq hain.
Iske bar-aks, jise log Allah ke siwa pukaarte hain, chahe woh but hon, devta hon, ya koi aur makhlooq, woh sab baatil hain. Unki ibadat karna be-faida hai aur gumrahi hai, kyunke woh na kisi ko nafa de sakte hain aur na nuqsan pahuncha sakte hain. Woh khud mohtaj hain aur unka wajood na-payedar hai.
Aakhir mein Allah Ta'ala ne apni do sifaat bayan ki hain: Al-Aliyy (buland martaba) aur Al-Kabeer (sab se bada). Woh har cheez se buland aur har cheez se bada hai. Uski azmat aur badai ka koi muqabla nahi. Yeh sifaat uski wahdaniyat aur uski ibadat ke mustahiq hone ki daleel hain.
Surah 22 : 63
اَلَمْ تَرَ اَنَّ اللّٰهَ اَنْزَلَ مِنَ السَّمَآءِ مَآءً فَتُصْبِحُ الْاَرْضُ مُخْضَرَّةً اِنَّ اللّٰهَ لَطِیْفٌ خَبِیْرٌ
Kya tumne nahi dekha ke Allah ne aasman se paani barsaya, phir zameen hari bhari ho jaati hai? Beshak Allah bada lateef (naram mizaj) aur ba-khabar hai.
Is Ayat mein Allah Ta'ala apni qudrat aur rehmat ki ek aur nishani bayan farma rahe hain. Kya tumne ghaur nahi kiya ke Allah aasman se paani barsata hai? Yeh paani zameen par gir kar use murda halat se zinda kar deta hai, aur woh hari bhari ho jaati hai. Is tarah se Allah Ta'ala insano aur janwaron ke liye rizq ka intezam karta hai. Yeh ek aam mushahida hai jo har shakhs apni aankhon se dekhta hai, lekin is mein Allah ki azmat aur uski tadbeer ki gehrayi posheeda hai.
Is amal mein Allah ki do sifaat zahir hoti hain: Al-Latif (bada lateef) aur Al-Khabir (ba-khabar). Al-Latif ka matlab hai woh zaat jo nihayat bareek aur poshida tadbeer karne wali ho, aur apni makhlooq par nihayat meherban ho. Woh apni rehmat aur hikmat se paani ko barasta hai aur zameen ko zinda karta hai. Al-Khabir ka matlab hai woh zaat jo har cheez se ba-khabar ho, use har choti se choti cheez ka ilm ho. Woh janta hai ke kis zameen ko kitne paani ki zaroorat hai aur kis tarah us mein zindagi paida karni hai.
Surah 22 : 64
لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ اِنَّ اللّٰهَ لَهُوَ الْغَنِیُّ الْحَمِیْدُ
Usi ka hai jo kuch aasmanon mein hai aur jo kuch zameen mein hai, aur beshak Allah hi be-niyaz (ghani) aur qabil-e-tareef (hameed) hai.
Yeh Ayat Allah Ta'ala ki mutlaq badshahat aur uski be-niyazi ko bayan karti hai. Farmaya gaya ke jo kuch aasmanon mein hai aur jo kuch zameen mein hai, sab usi ka hai. Iska matlab hai ke har cheez ka malik aur mukhtar-e-kul sirf Allah Ta'ala hai. Koi bhi cheez uski milkiyat se bahar nahi. Yeh baat insaan ko uski apni haqeeqat aur Allah ki azmat ka ehsaas dilati hai.
Iske baad Allah Ta'ala ne apni do azeem sifaat bayan ki hain: Al-Ghaniyy (be-niyaz) aur Al-Hameed (qabil-e-tareef). Al-Ghaniyy ka matlab hai woh zaat jise kisi cheez ki zaroorat na ho, jo khud mukhtar ho aur har cheez se be-niyaz ho. Tamam makhlooq uski mohtaj hai, lekin woh kisi ka mohtaj nahi. Al-Hameed ka matlab hai woh zaat jo har haal mein tareef ke qabil ho, jiski har sifaat aur har kaam tareef ke mustahiq hon. Woh apni zaat mein bhi qabil-e-tareef hai aur apne af'aal mein bhi. Is se pata chalta hai ke Allah ki ibadat aur uski tareef karna hi insaan ka asal maqsad hai.
Surah 22 : 65
اَلَمْ تَرَ اَنَّ اللّٰهَ سَخَّرَ لَكُمْ مَّا فِی الْاَرْضِ وَ الْفُلْكَ تَجْرِیْ فِی الْبَحْرِ بِاَمْرِهٖ وَ یُمْسِكُ السَّمَآءَ اَنْ تَقَعَ عَلَى الْاَرْضِ اِلَّا بِاِذْنِهٖ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِیْمٌ
Kya tumne nahi dekha ke Allah ne tumhare liye zameen ki cheezon ko musakhkhar (tabe') kar diya hai, aur kashtiyan uske hukm se samandar mein chalti hain, aur woh aasman ko zameen par girne se roke hue hai magar uske izn se? Beshak Allah logon par bada Shafqat wala, nihayat meherban hai.
Is Ayat mein Allah Ta'ala apni beshumar ne'maton aur rehmaton ka zikr farma rahe hain jo usne insaan ke liye paida ki hain. Kya tumne ghaur nahi kiya ke Allah ne tumhare liye zameen ki har cheez ko musakhkhar (tabe') kar diya hai? Ya'ni zameen ke tamam wasail, jaise ma'daniyat, nabatat, aur janwar, sab insaan ke faide ke liye banaye gaye hain. Insaan in sab se apni zaroorat poori karta hai.
Isi tarah, kashtiyan samandar mein Allah ke hukm se chalti hain, jo insaan ko safar aur tijarat mein madad deti hain. Aur sab se ahem baat yeh hai ke Allah Ta'ala ne aasman ko zameen par girne se roke rakha hai, siwaye uske izn ke. Yeh Allah ki azmat aur uski qudrat ka be-misal saboot hai, jo is kainat ko ek mukammal nizam ke tehat chalata hai.
In tamam ne'maton aur qudrati nishaniyon ke zikr ke baad, Allah Ta'ala farmate hain ke beshak woh logon par bada Shafqat wala (Ra'oof) aur nihayat meherban (Raheem) hai. Uski shafqat aur rehmat ka taqaza hai ke usne insaan ke liye itni asaniyan aur faide paida kiye hain, taake insaan uski ibadat kare aur uska shukr ada kare.
Surah 22 : 66
وَ هُوَ الَّذِیْۤ اَحْیَاكُمْ ثُمَّ یُمِیْتُكُمْ ثُمَّ یُحْیِیْكُمْ اِنَّ الْاِنْسَانَ لَكَفُوْرٌ
Aur wahi hai jisne tumhe zinda kiya, phir tumhe maut dega, phir tumhe dobara zinda karega. Beshak insaan bada na-shukra hai.
Is Ayah mein Allah Ta'ala apni mukammal qudrat aur insaan par apne ehsanat ka zikr farma rahe hain. Allah hi hai jisne insaan ko ibtida mein zindagi bakhshi jab woh kuch na tha, phir ek muqarrar waqt par use maut dega, aur phir Qayamat ke din use dobara zinda karega taake apne aamal ka hisab de. Yeh zindagi, maut aur dobara zindagi ka silsila Allah ki wahdaniyat aur uski be-misaal qudrat ki nishaniyan hain.
Ayah ke ikhtitam par farmaya gaya hai ke “Beshak insaan bada na-shukra hai.” Is se murad yeh hai ke itni azim qudrat aur ehsanat dekhne ke bawajood, aksar insaan Allah ki ne'maton ka shukr ada nahi karte aur uski wahdaniyat ka inkar karte hain. Woh apni paidaish aur maut ke baad dobara uthaye jaane par ghaur nahi karte, aur is tarah kufr aur na-shukri ka raasta ikhtiyar karte hain.
Surah 22 : 67
لِكُلِّ اُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوْهُ فَلَا یُنَازِعُنَّكَ فِی الْاَمْرِ وَ ادْعُ اِلٰى رَبِّكَ اِنَّكَ لَعَلٰى هُدًى مُّسْتَقِیْمٍ
Har ummat ke liye humne ek ibadat ka tareeqa muqarrar kiya hai jise woh baja late hain, pas woh is mamle mein tumse jhagda na karein, aur tum apne Rab ki taraf dawat do. Beshak tum seedhi raah par ho.
Is Ayah mein Allah Ta'ala ne wazahat ki hai ke har ummat aur har zamane ke logon ke liye Allah ne ibadat aur qurbani ka ek khaas tareeqa muqarrar kiya tha, jise woh log baja late the. Yeh is baat ki taraf ishara hai ke ibadat ke tareeqon mein ikhtilaf ho sakta hai, lekin bunyadi maqsad Allah ki wahdaniyat aur uski itaat hai.
Chunke har ummat ka tareeqa mukhtalif tha, isliye Nabi Kareem (SAW) ko hukm diya gaya ke log aap se in mamlat mein jhagda na karein. Aap ka kaam sirf Allah ki taraf dawat dena hai, aur aap yaqeenan seedhi aur sahih raah par hain. Is Ayah mein dawat-e-deen ki ahmiyat aur mukhalifeen ke sath mubahise se gurez karne ki hidayat di gayi hai, jab tak ke woh had se na guzar jayen. Dawat-e-Haq par qaim rehna aur logon ko hikmat ke sath Allah ke raste ki taraf bulana hi asal maqsad hai.
Surah 22 : 68
وَ اِنْ جٰدَلُوْكَ فَقُلِ اللّٰهُ اَعْلَمُ بِمَا تَعْمَلُوْنَ
Aur agar woh tumse jhagda karein, to keh do ke Allah khoob jaanta hai jo tum karte ho.
Yeh Ayah pichli Ayah ke tasalsul mein hai, jahan mukhalifeen ke sath deeni mamlat mein jadal (behas-mubahisa) ka zikr tha. Agar log dawat-e-Haq ko qabool karne ke bajaye jhagda aur behas karte rahen, to Nabi Kareem (SAW) ko hukm diya gaya ke aap unse keh dein ke “Allah khoob jaanta hai jo tum karte ho.”
Is jumle mein ek gehra paigham hai. Iska matlab yeh hai ke jab behas-mubahisa be-faida ho jaye aur log haq ko qabool karne ke bajaye zid aur takabbur par qaim rahen, to unse mazeed jhagda karne ki zaroorat nahi. Unke aamal aur unki niyyaton ka ilm Allah Ta'ala ko hai, aur wahi unka hisab lega. Is tarah, yeh Ayah dawat dene wale ko sabr aur hikmat ki taleem deti hai, aur yeh batati hai ke har baat ka faisla Allah par chhod dena chahiye, kyunke wahi har cheez ka ilm rakhta hai aur har amal ka badla dene wala hai.
Surah 22 : 69
اَللّٰهُ یَحْكُمُ بَیْنَكُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كُنْتُمْ فِیْهِ تَخْتَلِفُوْنَ
Allah tumhare darmiyan Qayamat ke din faisla karega un baton mein jin mein tum ikhtilaf karte the.
Yeh Ayah pichli Ayaton ki takmeel karti hai, jahan deeni ikhtilafat aur jadal ka zikr tha. Allah Ta'ala wazahat farma rahe hain ke duniya mein jo log deen ke mamle mein ikhtilaf karte hain, aur haq ko qabool karne se inkar karte hain, unke darmiyan haqeeqi aur adl par mabni faisla Qayamat ke din hoga. Us din Allah Ta'ala khud un tamam baton ka faisla karega jin mein woh ikhtilaf karte the.
Is Ayah mein Qayamat ke din ki adalat aur Allah ke faisle ki yaqiniyat par zor diya gaya hai. Yeh un logon ke liye ek tanbeeh hai jo duniya mein haq ko jante hue bhi usse inkar karte hain, aur un logon ke liye tasalli hai jo haq par qaim hain aur mukhalifeen ki taraf se takaleef uthate hain. Allah ka faisla bilkul adl par mabni hoga aur koi bhi zulm nahi kiya jayega. Har shakhs ko uske aamal ke mutabiq badla milega aur ikhtilafat ki haqeeqat wazeh ho jayegi.
Surah 22 : 70
اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ یَعْلَمُ مَا فِی السَّمَآءِ وَ الْاَرْضِ اِنَّ ذٰلِكَ فِیْ كِتٰبٍ اِنَّ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرٌ
Kya tum nahi jaante ke Allah janta hai jo kuch aasmano aur zameen mein hai? Beshak yeh sab ek kitaab mein hai. Beshak yeh Allah par bahut aasaan hai.
Is Ayah mein Allah Ta'ala apni ilm-e-kamil aur qudrat ka izhar farma rahe hain. Sawal ke andaaz mein farmaya gaya hai ke "Kya tum nahi jaante ke Allah janta hai jo kuch aasmano aur zameen mein hai?" Yeh sawal darasal is haqeeqat ko mazeed wazeh karne ke liye hai ke Allah ka ilm har cheez ko ghere hue hai. Koi choti se choti cheez bhi uske ilm se posheeda nahi.
Mazeed farmaya gaya ke "Beshak yeh sab ek kitaab mein hai." Is se murad Lauh-e-Mahfooz hai, jahan har cheez, har waqia, aur har makhlooq ka muqaddar pehle hi se likha hua hai. Allah ke ilm aur uski qudrat ka yeh aalam hai ke har cheez uske paas record shuda hai. Aur aakhir mein farmaya gaya ke "Beshak yeh Allah par bahut aasaan hai." Yani itni badi kainat aur uske har juz ka ilm rakhna aur use ek kitaab mein mehfooz karna Allah Ta'ala ke liye bilkul bhi mushkil nahi, kyunke uski qudrat be-inteha hai.
Surah 22 : 71
وَ یَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَمْ یُنَزِّلْ بِهٖ سُلْطٰنًا وَّ مَا لَیْسَ لَهُمْ بِهٖ عِلْمٌ وَ مَا لِلظّٰلِمِیْنَ مِنْ نَّصِیْرٍ
Aur woh Allah ke siwa un cheezon ki ibadat karte hain jin ke liye Allah ne koi daleel nahi utari aur na unhe unke bare mein koi ilm hai. Aur zalimon ke liye koi madadgar nahi hoga.
Is ayat mein Allah Ta'ala mushrikon ke amal ki mazammat kar rahe hain. Woh Allah ke siwa aisi hastiyon ki ibadat karte hain jin ke liye na Allah ne koi daleel ya hukm nazil kiya hai, aur na hi un ibadat karne walon ke paas unki ibadat ke jaiz hone ka koi ilm hai. Yeh ibadat sirf unke guman aur baap dada ki taqleed par mabni hai. Quran-o-Sunnat mein iski koi bunyad nahi milti.
Aise log darasal apne nafs par zulm karte hain, kyunki woh Allah ke haq ko gairon ko dete hain. Is zulm ka anjaam yeh hoga ke qayamat ke din unka koi madadgar nahi hoga jo unhe Allah ke azab se bacha sake. Shirk sabse bada zulm hai aur iska anjaam nihayat bura hai.
Surah 22 : 72
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیٰتُنَا بَیِّنٰتٍ تَعْرِفُ فِیْ وُجُوْهِ الَّذِیْنَ كَفَرُوا الْمُنْكَرَ یَكَادُوْنَ یَسْطُوْنَ بِالَّذِیْنَ یَتْلُوْنَ عَلَیْهِمْ اٰیٰتُنَا قُلْ اَفَاُنَبِّئُكُمْ بِشَرٍّ مِّنْ ذٰلِكُمْ اَلنَّارُ وَعَدَهَا اللّٰهُ الَّذِیْنَ كَفَرُوْا وَ بِئْسَ الْمَصِیْرُ
Aur jab un par hamari roshan aayatein padhi jaati hain, to tum kufr karne walon ke chehron par na-pasandida cheez (inkar) dekhte ho. Qareeb hota hai ke woh un logon par hamla kar dein jo un par hamari aayatein padhte hain. Keh do, "Kya main tumhe is se bhi badtar cheez bataun? Woh Aag hai, jiska Allah ne kufr karne walon se waada kiya hai, aur woh bura thikana hai."
Is ayat mein Allah Ta'ala kafiron ke us radde amal ko bayan kar rahe hain jo woh Quran ki wazeh aayatein sun kar dikhate hain. Jab un par Allah ki roshan nishaniyan padhi jaati hain, to unke chehron par nafrat, gussa aur inkar ke asarat numaya ho jaate hain. Unka gussa itna badh jata hai ke woh qareeb hote hain ke un logon par hamla kar dein jo unhe Allah ki aayatein suna rahe hote hain.
Is par Allah Ta'ala Nabi Akram ﷺ ko hukm dete hain ke unse kahein, "Kya main tumhe is gusse aur nafrat se bhi badtar cheez bataun?" Woh cheez Jahannam ki Aag hai, jiska Allah ne kufr karne walon se waada kiya hai. Yeh unka aakhri thikana hoga aur kitna bura thikana hai. Yeh ayat kafiron ke liye ek shadeed dhamki hai aur unke inkar ke anjaam ko wazeh karti hai.
Surah 22 : 73
یٰۤاَیُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوْا لَهٗ اِنَّ الَّذِیْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَنْ یَّخْلُقُوْا ذُبَابًا وَّ لَوِ اجْتَمَعُوْا لَهٗ وَ اِنْ یَّسْلُبْهُمُ الذُّبَابُ شَیْئًا لَّا یَسْتَنْقِذُوْهُ مِنْهُ ضَعُفَ الطَّالِبُ وَ الْمَطْلُوْبُ
Aye logon! Ek misaal bayan ki jaati hai, to use gaur se suno. Beshak jinhe tum Allah ke siwa pukarte ho, woh sab mil kar bhi ek makhi paida nahi kar sakte, aur agar makhi unse koi cheez chheen le, to woh use us se wapas nahi le sakte. Kitna kamzor hai talab karne wala aur kitna kamzor hai jis se talab kiya ja raha hai.
Is ayat mein Allah Ta'ala ne shirk ki be-bunyadi aur but-paraston ki kamzori ko wazeh karne ke liye ek nihayat umda misaal bayan ki hai. Allah Ta'ala logon ko mukhatib karte hue farmate hain ke woh gaur se sunein. Jin hastiyon ko log Allah ke siwa pukarte hain, woh sab mil kar bhi ek chhoti si makhi paida nahi kar sakte. Yeh unki be-basi ki inteha hai.
Mazeed, agar woh makhi unke samne se koi cheez (maslan unki qurbani ka khana ya koi khushboo) le kar udd jaye, to woh use us makhi se wapas bhi nahi le sakte. Is misaal se wazeh hota hai ke talab karne wala (ibadat karne wala) aur jis se talab kiya ja raha hai (but ya jhoote mabood) dono hi kamzor hain. Ek makhi jaisi mamooli makhlooq ke muqable mein bhi woh be-bas hain. Is se Allah ki wahdaniyat aur uski qudrat ka izhar hota hai.
Surah 22 : 74
مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖ اِنَّ اللّٰهَ لَقَوِیٌّ عَزِیْزٌ
Unhone Allah ki qadar nahi ki jaisa ke uski qadar karne ka haq hai. Beshak Allah hi quwwat wala, zabardast hai.
Yeh ayat pichli ayat ki takmeel hai aur uske mafhoom ko mazeed wazeh karti hai. Allah Ta'ala farmate hain ke logon ne Allah ki qadar nahi ki jaisa ke uski qadar karne ka haq hai. Iska matlab yeh hai ke unhone Allah ki azmat, uski qudrat aur uski wahdaniyat ko sahih tareeqe se nahi pehchana. Agar woh Allah ki haqeeqi qadar karte, to woh uske sath kisi ko shareek na thehrate, na hi kisi kamzor aur be-bas cheez ko uske barabar samajhte.
Allah Ta'ala apni sifaton ka zikr karte hue farmate hain ke beshak Allah hi quwwat wala (Qawiyy) aur zabardast (Azeez) hai. Uski qudrat be-inteha hai aur uski azmat la-fani hai. Woh har cheez par ghalib hai aur koi uske muqable mein thehar nahi sakta. Is ayat mein mushrikon ki ghalat fehmi aur Allah ki haqeeqi shaan ke darmiyan farq wazeh kiya gaya hai.
Surah 22 : 75
اَللّٰهُ یَصْطَفِیْ مِنَ الْمَلٰٓئِكَةِ رُسُلًا وَّ مِنَ النَّاسِ اِنَّ اللّٰهُ سَمِیْعٌۢ بَصِیْرٌ
Allah farishton mein se bhi rasool chunta hai aur logon mein se bhi. Beshak Allah sab kuch sunne wala, sab kuch dekhne wala hai.
Is ayat mein Allah Ta'ala apni hikmat aur qudrat ka izhar karte hain ke woh apne paighambar farishton mein se bhi chunta hai aur insano mein se bhi. Farishton mein se rasoolon se murad woh farishte hain jo Allah ke paighamat uske chunay hue insani rasoolon tak pahunchate hain, jaisa ke Jibreel (Alaihis Salam). Aur insano mein se rasoolon se murad ambiya-e-karam hain jinhe Allah ne apni hidayat logon tak pahunchane ke liye muntakhab kiya.
Yeh intekhab Allah Ta'ala apni be-inteha ilm aur hikmat ki bunyad par karte hain. Is ayat ke ikhtitam par Allah ki do sifaton ka zikr hai: "Beshak Allah sab kuch sunne wala (Samee') aur sab kuch dekhne wala (Baseer) hai." Woh har baat sunta hai aur har cheez dekhta hai, isliye woh janta hai ke kaun uske paighamat ko pahunchane ke liye sabse behtar hai. Yeh is baat ki daleel hai ke Allah ka har faisla adl aur hikmat par mabni hota hai.
Surah 22 : 76
یَعْلَمُ مَا بَیْنَ اَیْدِیْهِمْ وَ مَا خَلْفَهُمْ وَ اِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ
Woh jaanta hai jo kuch unke saamne hai aur jo kuch unke peeche hai, aur Allah hi ki taraf sab mamle lautaye jaate hain.
Yeh ayat Allah Ta'ala ke kulli ilm aur uski be-inteha qudrat ko bayan karti hai. Allah har us cheez se waqif hai jo bandon ke saamne hai, yaani unke maujooda halaat, unke amaal, aur unke mustaqbil ke waqiyat. Isi tarah, woh unke peeche ki cheezon ko bhi jaanta hai, yaani unka maazi, unke poshida raaz, aur woh tamam umoor jo unki nazar se ojhal hain.
Is ayat ka ikhtitam is haqeeqat par hota hai ke tamam mamlaat Allah hi ki taraf lautaye jaate hain. Iska matlab hai ke har cheez ka anjaam aur har faisle ka ikhtiyar sirf Allah ke paas hai. Qayamat ke din sab ko uske saamne pesh hona hai aur wohi har amal ka hisab lega. Yeh bandon ko Allah ki azmat aur uski qudrat ka ehsaas dilata hai aur unhe uski taraf rujoo karne ki targheeb deta hai.
Surah 22 : 77
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا ارْكَعُوْا وَ اسْجُدُوْا وَ اعْبُدُوْا رَبَّكُمْ وَ افْعَلُوا الْخَیْرَ لَعَلَّكُمْ تُفْلِحُوْنَ
Aye imaan walo! Ruku karo, aur sajda karo, aur apne Rab ki ibadat karo, aur bhalai ke kaam karo taake tum kamyab ho jao.
Is ayat mein Allah Ta'ala ne imaan walon ko deen ke bunyadi arkaan aur nek amaal ki taraf mutawajjeh kiya hai. Sab se pehle, ruku aur sajda ka hukm diya gaya hai, jo namaz ke aham arkaan hain aur Allah ke saamne aajizi aur farmanbardari ka izhar hain. Ruku aur sajda ke zariye bandah apne Rab ki azmat aur apni kamtari ka iqrar karta hai.
Phir, "apne Rab ki ibadat karo" ka hukm hai, jo sirf namaz tak mehdood nahi, balkay zindagi ke har shobay mein Allah ke ahkamaat ki pairwi karna aur uski raza hasil karna hai. Iske baad, "bhalai ke kaam karo" ka irshad hai, jo insaniyat ki khidmat, logon ke huqooq ki adaigi, aur har qism ke nek amaal ko shamil hai. In sab ka maqsad yeh hai ke "tum kamyab ho jao", yaani duniya aur akhirat dono mein falah aur kamyabi hasil ho.
Sahih Muslim mein Abu Hurairah (R.A) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Jab tum mein se koi sajda karta hai to woh apne Rab ke sab se qareeb hota hai, pas (sajde mein) khoob dua karo." (Sahih Muslim: 482)
Surah 22 : 78
وَ جَاهِدُوْا فِی اللّٰهِ حَقَّ جِهَادِهٖ هُوَ اجْتَبٰىكُمْ وَ مَا جَعَلَ عَلَیْكُمْ فِی الدِّیْنِ مِنْ حَرَجٍ مِلَّةَ اَبِیْكُمْ اِبْرٰهِیْمَ هُوَ سَمّٰىكُمُ الْمُسْلِمِیْنَ مِنْ قَبْلُ وَ فِیْ هٰذَا لِیَكُوْنَ الرَّسُوْلُ شَهِیْدًا عَلَیْكُمْ وَ تَكُوْنُوْا شُهَدَآءَ عَلَى النَّاسِ فَاَقِیْمُوا الصَّلٰوةَ وَ اٰتُوا الزَّكٰوةَ وَ اعْتَصِمُوْا بِاللّٰهِ هُوَ مَوْلٰىكُمْ فَنِعْمَ الْمَوْلٰى وَ نِعْمَ النَّصِیْرُ
Aur Allah ki raah mein jihad karo jaisa ke jihad karne ka haq hai. Usne tumhe chun liya hai aur tum par deen mein koi tangi nahi rakhi. Tumhare baap Ibrahim (Alaihissalam) ka deen. Usne tumhara naam Musalman rakha hai, isse pehle bhi aur is (Quran) mein bhi, taake Rasool tum par gawah hon aur tum logon par gawah bano. Pas namaz qaim karo, aur zakat do, aur Allah ko mazbooti se pakad lo. Woh tumhara Maula hai, pas kya hi acha Maula aur kya hi acha madadgar hai.
Yeh ayat musalmanon ko Allah ki raah mein jihad karne ka hukm deti hai, aur is jihad se muraad sirf jang nahi balkay har woh koshish hai jo Allah ke deen ko buland karne aur uski taleemat ko phailane ke liye ki jaye. Allah ne is ummat ko chun liya hai aur un par deen mein koi tangi nahi rakhi. Islam ek aasan deen hai jo insani fitrat ke mutabiq hai.
Is ayat mein yeh bhi bataya gaya hai ke yeh tumhare baap Ibrahim (Alaihissalam) ka deen hai, jo tawheed aur itaat-e-Ilahi ka deen tha. Allah Ta'ala ne hi tumhara naam Musalman rakha hai, isse pehle ki kitabon mein bhi aur is Quran mein bhi. Is naam ka maqsad yeh hai ke tum Allah ke farmanbardar ho.
Is ummat ko Musalman is liye banaya gaya hai taake Rasool (SAW) tum par gawah hon aur tum logon par gawah bano. Rasoolullah (SAW) ne apni ummat ko Allah ka paigham pahunchaya aur qayamat ke din woh is baat ki gawahi denge. Aur yeh ummat doosri ummaton par gawahi degi ke Allah ke paighamaat un tak pahunchaye gaye the.
Aakhir mein, Allah Ta'ala ne namaz qaim karne, zakat ada karne, aur Allah ko mazbooti se pakad lene ka hukm diya hai. Yeh deen ke bunyadi arkaan hain jo musalman ki roohani aur maasharti zindagi ko mazboot karte hain. Allah hi hamara Maula aur behtareen madadgar hai, isliye us par bharosa karna aur uski rassi ko mazbooti se pakadna hi asal kamyabi hai.
Hazrat Umar (R.A) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Islam ki bunyad paanch cheezon par hai: is baat ki gawahi dena ke Allah ke siwa koi mabood nahi aur Muhammad (SAW) Allah ke Rasool hain, namaz qaim karna, zakat ada karna, Hajj karna, aur Ramzan ke roze rakhna." (Sahih Bukhari: 8)
