Surah Al-Furqan (Haq aur Baatil mein farq karne wala) ek Makki Surah hai, aur iska nuzool Makkah ke darmiyani daur mein hua tha. Us waqt ke Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah ke aitezaazat (objections) aur mazaaq (ridicule) ki wajah se Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aur Sahaba bohot dukhi the. Kuffar Quran ko insan ki banayi hui cheez keh kar uski haqqaniyat par sawal utha rahe the. Is Surah ki Markazi Theme 'Quran ka Haq aur Baatil mein Farq' aur 'Allah ke Sachche Banday ki Sifaat' hai. Surah ki shuruaat mein hi Quran ko Al-Furqan (farq karne wala) kaha gaya hai. Ismein Mushrikeen ke tamaam shubhaat (doubts) ka radd kiya gaya hai ke Allah ne apne Rasool ko bashar (insaan) bana kar kyu bheja aur woh kyun khana khate aur bazaar mein chalte hain. [Image highlighting the contrast between the way of the righteous servants and the ways of the disbelievers] Ahkam aur naseehatein yeh hain: Is Surah ka aakhri hissa (Ayat 63 se aage) nihayat mashoor hai, jismein 'Ibad-ur-Rehman' (Allah ke Rehman Banday) ki aala tareen sifaat aur khusoosiyat tafseel se bayan ki gayi hain, jaise: aajizi (humility) se chalna, jahilon se kinaara kashi karna, raat ko Namaz aur Ibadat mein guzarna, israf (wastage) se bachna, aur shirk, qatl, aur zina se door rehna. Ismein logon ko bataya gaya hai ke Allah ki rahmat aur azaab dono mojood hain, aur sirf Tauheed (Allah ki Wahdaniyat) hi asal Rasta hai.
Surah 25 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 25 : 1
تَبٰرَكَ الَّذِیْ نَزَّلَ الْفُرْقَانَ عَلٰى عَبْدِهٖ لِیَكُوْنَ لِلْعٰلَمِیْنَ نَذِیْرَا
Bohat barkat wala hai woh jisne Furqan (Haq-o-Batil mein farq karne wali kitab) apne bande par nazil ki, taake woh tamam jahan walon ke liye darane wala ho.
Yeh ayat Allah Ta'ala ki azmat aur barkat ka bayan karti hai, jisne apne khaas bande, Muhammad ﷺ par Furqan (yani Quran) nazil farmaya. Furqan ka matlab hai woh kitab jo haq aur batil ke darmiyan wazeh farq kare. Is Quran ke nuzool ka bunyadi maqsad yeh tha ke Nabi Akram ﷺ tamam jahan walon ke liye, insano aur jinno ke liye, Allah ke azab se darane wale ban jayen. Is tarah, Quran sirf kisi ek qaum ya zamane ke liye nahi, balki qayamat tak ki tamam insaniyat ke liye hidayat aur inzar (daranewala) hai. Is mein tawheed, risalat aur akhirat ke bunyadi aqaaid ko wazeh kiya gaya hai, aur shirk o bid'at se bachne ki talqeen ki gayi hai.
Surah 25 : 2
الَّذِیْ لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ لَمْ یَتَّخِذْ وَلَدًا وَّ لَمْ یَكُنْ لَّهٗ شَرِیْكٌ فِی الْمُلْكِ وَ خَلَقَ كُلَّ شَیْءٍ فَقَدَّرَهٗ تَقْدِیْرًا
Wohi hai jiske liye aasmanon aur zameen ki badshahat hai, aur usne koi aulad nahi banayi, aur na hi uski badshahat mein koi uska shareek hai, aur usne har cheez ko paida kiya phir usko ek makhsus andaze par theek theek banaya.
Is ayat mein Allah Ta'ala ki wahdaniyat aur be-misaal qudrat ka zikr hai. Wohi hai jo aasmanon aur zameen ki badshahat ka tanha malik hai. Uska koi beta ya beti nahi, jaisa ke mukhtalif mazahib ke log ghalat aqeeda rakhte hain. Allah ki zaat har qism ki aulad se paak hai. Uski badshahat mein koi uska shareek nahi, na koi uske ikhtiyar mein hissa rakhta hai. Wohi khalique, malik aur mudabbir hai. Usne har cheez ko paida kiya aur har cheez ko ek makhsus andaze aur miqdar ke mutabiq banaya. Har cheez ka wujood, uski khasiyat aur uski muddat uske ilm aur hikmat ke mutabiq muqarrar hai. Is mein Allah ki kamal-e-qudrat aur tadbeer ki daleel hai.
Surah 25 : 3
وَ اتَّخَذُوْا مِنْ دُوْنِهٖ اٰلِهَةً لَّا یَخْلُقُوْنَ شَیْئًا وَّ هُمْ یُخْلَقُوْنَ وَ لَا یَمْلِكُوْنَ لِاَنْفُسِهِمْ ضَرًّا وَّ لَا نَفْعًا وَّ لَا یَمْلِكُوْنَ مَوْتًا وَّ لَا حَیٰوةً وَّ لَا نُشُوْرًا
Aur un logon ne Allah ke siwa aise mabood bana liye hain jo kuch bhi paida nahi kar sakte aur woh khud paida kiye gaye hain, aur na woh apne liye kisi nuqsan ke malik hain aur na kisi nafa ke, aur na woh maut ke malik hain aur na zindagi ke aur na dobara uthane ke.
Pichli ayat mein Allah ki azmat aur qudrat ka zikr karne ke baad, is ayat mein mushrikeen ke shirk ki tardeed ki gayi hai. Log Allah ke siwa aise maboodon ko poojte hain jo kisi cheez ko paida karne ki taqat nahi rakhte, balki woh khud paida kiye gaye hain. Woh apne liye bhi na kisi nuqsan ke malik hain aur na kisi nafa ke. Un mein itni bhi taqat nahi ke woh kisi ko maut de saken, ya kisi ko zindagi bakhsh saken, ya murdon ko dobara zinda kar saken. Yeh tamam ikhtiyarat sirf aur sirf Allah Ta'ala ke paas hain. Is ayat se wazeh hota hai ke ghair-Allah ko poojna be-maqsad aur batil hai, kyunki woh kisi bhi qism ki madad ya nuqsan pahunchane ki salahiyat nahi rakhte.
Surah 25 : 4
وَ قَالَ الَّذِیْنَ كَفَرُوْا اِنْ هٰذَا اِلَّا اِفْكُ افْتَرٰىهُ وَ اَعَانَهٗ عَلَیْهِ قَوْمٌ اٰخَرُوْنَ فَقَدْ جَآءُوْ ظُلْمًا وَّ زُوْرًا
Aur kafiron ne kaha ke yeh (Quran) to sirf jhoot hai jise isne (Muhammad ne) khud ghadh liya hai, aur is par doosre logon ne uski madad ki hai. Pas yaqeenan woh zulm aur jhoot par utar aaye hain.
Is ayat mein un kafiron ke ilzamat ka zikr hai jo Nabi Akram ﷺ aur Quran-e-Kareem par lagate the. Woh kehte the ke yeh Quran koi ilhami kitab nahi, balki Muhammad ﷺ ne ise khud banaya hai, aur is kaam mein unki madad doosre logon ne ki hai. Yeh unki sareeh jhooti bohtan thi, kyunki Quran ki fasahat-o-balaghat aur uske ma'ani-o-hikmat insani qabiliyat se bahar hain. Allah Ta'ala ne unke is da'we ko rad karte hue farmaya ke unhon ne yeh baat keh kar zulm aur jhoot ka irtekab kiya hai. Unka maqsad haq ko chhupana aur logon ko Islam se rokna tha, lekin woh apne is mansoobe mein kabhi kamyab nahi ho sakte.
Surah 25 : 5
وَ قَالُوْا اَسَاطِیْرُ الْاَوَّلِیْنَ اكْتَتَبَهَا فَهِیَ تُمْلٰى عَلَیْهِ بُكْرَةً وَّ اَصِیْلًا
Aur unhon ne kaha ke yeh to agle logon ki kahaniyan hain jo isne likhwa li hain, pas woh subah-o-sham isko sunayi jati hain.
Kafiron ne apni mukhalifat mein mazeed yeh ilzam lagaya ke Quran koi ilhami kitab nahi, balki yeh to agle logon ki purani kahaniyan (asateer-ul-awwaleen) hain. Unka kehna tha ke Muhammad ﷺ ne in kahaniyon ko likhwa liya hai, aur phir unko subah-o-sham padh kar sunaya jata hai taake woh logon ko mutasir kar saken. Yeh ilzam bhi unke pichle ilzamat ki tarah sirf jhoot aur buhtan tha. Quran ki taleemat, uske ahkam, uski peshgoiyan aur uski be-misaal fasahat is baat ki wazeh daleel hain ke yeh kisi insani zehan ki takhleeq nahi ho sakti. Is mein ilm-e-ghayb aur mustaqbil ki khabren hain jo kisi insani kitab mein nahi mil sakti. Yeh sirf Allah Ta'ala ka kalam hai.
Surah 25 : 6
قُلْ اَنْزَلَهُ الَّذِیْ یَعْلَمُ السِّرَّ فِی السَّمٰوٰتِ وَ الْاَرْضِ اِنَّهٗ كَانَ غَفُوْرًا رَّحِیْمًا
Keh dijiye, isey usne nazil kiya hai jo aasmano aur zameen ke tamam raaz janta hai. Beshak woh bada bakhshne wala, nihayat meherban hai.
Is Ayah mein Allah Ta'ala Nabi Akram (SAW) ko hukm de rahe hain ke woh mushrikeen ke aiterazat ka jawab dein. Quran-e-Kareem ko us zaat ne nazil kiya hai jo aasmano aur zameen ke har chhupe raaz ko janti hai. Is baat mein mushrikeen ke is shubhe ka radd hai ke yeh Quran Muhammad (SAW) ka banaya hua hai. Allah Ta'ala ki zaat har ilm par haawi hai, aur wohi is Azeem Kitab ka nazil karne wala hai.
Ayah ke ikhtitam par Allah Ta'ala apni do sifaton ka zikr farmate hain: Ghafoor (bakhshne wala) aur Raheem (nihayat meherban). Yeh is baat ki taraf ishara hai ke agarche mushrikeen kufr aur shirk mein mubtala hain, lekin Allah Ta'ala unke liye tauba ka darwaza khula rakhta hai aur agar woh imaan le aayen to unke gunahon ko bakhsh dega aur un par reham farmayega. Yeh Allah ki wasee rehmat aur uski maghfirat ka izhar hai.
Surah 25 : 7
وَ قَالُوْا مَالِ هٰذَا الرَّسُوْلِ یَاْكُلُ الطَّعَامَ وَ یَمْشِیْ فِی الْاَسْوَاقِ لَوْ لَاۤ اُنْزِلَ اِلَیْهِ مَلَكٌ فَیَكُوْنَ مَعَهٗ نَذِیْرًا
Aur unhone kaha, "Yeh kaisa Rasool hai jo khana khata hai aur bazaron mein chalta phirta hai? Kyun na is par koi farishta nazil kiya gaya jo iske saath darane wala hota?"
Is Ayah mein mushrikeen-e-Makkah ke aiterazat ka zikr hai jo woh Nabi Akram (SAW) ki risalat par karte the. Unka kehna tha ke yeh kaisa Rasool hai jo aam insano ki tarah khana khata hai aur bazaron mein chalta phirta hai. Unke nazdeek ek Rasool ko insani kamzoriyon se pak hona chahiye tha, ya kam az kam uske saath koi farishta hota jo uski risalat ki gawahi deta aur logon ko darata.
Yeh aiteraz unki kam-fahmi aur haqeeqat se na-waqfiyat par mabni tha. Allah Ta'ala ne insani Rasool isliye bheje taake log unki pairwi kar saken aur unki zindagi ko apne liye namoona bana saken. Agar farishta Rasool hota to insaan uski pairwi na kar pate. Quran-e-Kareem ne kayi maqamat par is aiteraz ka jawab diya hai ke Allah ne hamesha insano mein se hi Rasool bheje hain taake woh insani zindagiyon ke liye behtareen misaal ban saken.
Surah 25 : 8
اَوْ یُلْقٰۤى اِلَیْهِ كَنْزٌ اَوْ تَكُوْنُ لَهٗ جَنَّةٌ یَّاْكُلُ مِنْهَا وَ قَالَ الظّٰلِمُوْنَ اِنْ تَتَّبِعُوْنَ اِلَّا رَجُلًا مَّسْحُوْرًا
Ya is par koi khazana utara jata, ya iske paas koi bagh hota jisme se yeh khata. Aur zalimon ne kaha, "Tum to bas ek jadoo kiye hue shakhs ki pairwi kar rahe ho."
Pichli Ayah ke silsile ko jari rakhte hue, is Ayah mein mushrikeen ke mazeed mutalibat aur aiterazat bayan kiye gaye hain. Woh kehte the ke agar Muhammad (SAW) waqai Allah ke Rasool hain to un par koi khazana kyun nahi utara gaya, ya unke paas koi aisa bada bagh kyun nahi hai jisme se woh khate aur apni zaroorat puri karte. Unke khayal mein ek Rasool ko duniya ki daulat aur asbab se mala-mal hona chahiye tha.
Iske baad, un zalimon ne apni hadd paar karte hue kaha ke jo log Muhammad (SAW) ki pairwi kar rahe hain, woh to bas ek jadoo kiye hue shakhs ki pairwi kar rahe hain. Yeh unki zid, takabbur aur haq se inkar ki inteha thi. Woh Nabi Akram (SAW) ki risalat ko jadoo keh kar logon ko unse door rakhna chahte the. Allah Ta'ala ne unke in be-bunyad aiterazat ko radd kiya aur wazeh kiya ke Rasool ki shan duniya ki daulat se nahi, balki Allah ke paigham se hoti hai.
Surah 25 : 9
اُنْظُرْ كَیْفَ ضَرَبُوْا لَكَ الْاَمْثَالَ فَضَلُّوْا فَلَا یَسْتَطِیْعُوْنَ سَبِیْلًا
Dekho, unhone tumhare liye kaisi misalein bayan keen, pas woh gumrah ho gaye aur ab koi raah nahi pa sakte.
Is Ayah mein Allah Ta'ala Nabi Akram (SAW) ko tasalli de rahe hain aur mushrikeen ke aiterazat ki haqeeqat bayan kar rahe hain. Allah farmata hai, "Dekho, unhone tumhare liye kaisi ajeeb-o-ghareeb misalein bayan keen." Yeh misalein pichli Ayaton mein bayan kiye gaye unke mutalibat aur aiterazat ki taraf ishara karti hain, jaisa ke Rasool ka khana khana, bazaron mein chalna, ya unke paas khazana ya bagh na hona.
Allah Ta'ala wazeh karte hain ke in be-bunyad misalon aur aiterazat ki wajah se woh log gumrah ho gaye hain. Unhone haq ko pehchanne ki salahiyat kho di hai aur ab woh koi seedhi raah nahi pa sakte. Unki gumrahi itni gehrai tak pahunch chuki hai ke woh haqiqat ko dekhne aur samajhne se qasir ho chuke hain. Yeh Ayah un logon ki halat ko bayan karti hai jo zid aur takabbur ki wajah se haq ko qabool karne se inkar karte hain, chahe unke samne kitni hi wazeh daleelain kyun na aa jayen.
Surah 25 : 10
تَبٰرَكَ الَّذِیْۤ اِنْ شَآءَ جَعَلَ لَكَ خَیْرًا مِّنْ ذٰلِكَ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ وَ یَجْعَلْ لَّكَ قُصُوْرًا
Bada ba-barkat hai woh (Allah) jo agar chahe to tumhare liye isse behtar cheezein bana de, aise bagh jinke neeche nahrein behti hon, aur tumhare liye mehal bana de.
Is Ayah mein Allah Ta'ala apni azmat aur qudrat ka izhar karte hue Nabi Akram (SAW) ko tasalli de rahe hain aur mushrikeen ke mutalibat ka jawab de rahe hain. Allah farmata hai ke bada ba-barkat hai woh zaat jo agar chahe to aap (SAW) ke liye un cheezon se kahin behtar cheezein bana de jin ka mushrikeen mutaliba kar rahe the, maslan khazana ya bagh.
Allah Ta'ala ki qudrat mein hai ke woh aap (SAW) ke liye aise bagh bana de jinke neeche nahrein behti hon, aur aap ke liye aali shan mehal bana de. Yeh Ayah is baat ki taraf ishara karti hai ke Allah Ta'ala ko koi cheez rok nahi sakti. Agar woh chahta to duniya mein bhi Nabi Akram (SAW) ko har tarah ki daulat aur shan-o-shaukat ata kar sakta tha, lekin Allah ne aap (SAW) ko akhiraat ki behtari aur azeem darjat ke liye muntakhab kiya. Is mein mushrikeen ke is ghalat fehmi ka radd hai ke Rasool ko duniya mein daulatmand hona chahiye.
Surah 25 : 11
بَلْ كَذَّبُوْا بِالسَّاعَةِ وَ اَعْتَدْنَا لِمَنْ كَذَّبَ بِالسَّاعَةِ سَعِیْرًاۚ
Balki unhone Qayamat ko jhutlaya hai, aur humne un logon ke liye jo Qayamat ko jhutlate hain, bhadakti hui aag tayyar kar rakhi hai.
Yeh ayat un logon ki baat kar rahi hai jo Qayamat ke din ka inkar karte hain aur uski haqeeqat ko tasleem nahi karte. Allah Ta'ala ne unke is inkar ke badle mein ek sakht azaab tayyar kar rakha hai. Jahannum ki bhadakti hui aag unke liye hai jo is bunyadi aqeede ko jhutlate hain.
Quran-e-Kareem mein kayi maqamaat par Qayamat ke inkar karne walon ke anjaam ka zikr hai, jahan unhe shadeed azaab ki dhamki di gayi hai. Is se wazeh hota hai ke Qayamat par imaan lana Islam ke bunyadi aqaaid mein se hai aur iska inkar kufr ke mutaradif hai.
Allah Ta'ala farmate hain: "Aur jo log Qayamat ko jhutlate hain, unke liye Jahannum ka azaab hai." (Surah Saba, 34:8)
Surah 25 : 12
اِذَا رَاَتْهُمْ مِّنْ مَّكَانٍۭ بَعِیْدٍ سَمِعُوْا لَهَا تَغَیُّظًا وَّ زَفِیْرًا
Jab Jahannum unhe door se dekhegi, to woh uski ghusse ki aawaz aur dahadne ki cheekhein sunenge.
Yeh ayat Jahannum ki shiddat aur uske khaufnak manzar ko bayan karti hai. Is mein Jahannum ko ek zinda cheez ki tarah pesh kiya gaya hai jo apne mujrimon ko dekh kar ghusse se dahadti aur cheekhti hai. Yeh manzar is baat ki daleel hai ke Jahannum sirf ek jagah nahi, balki ek aisi quwwat hai jo Allah ke dushmano par ghazabnak hoti hai.
Is se azaab ki shiddat aur uski haibat ka andaza hota hai. Allah Ta'ala ne Quran mein Jahannum ki aag ki shiddat ko mukhtalif andaz mein bayan farmaya hai taake insaan uske azaab se dare aur uski nafarmani se bache.
Allah Ta'ala farmate hain: "Jab woh unhe door se dekhegi, to woh uski ghusse ki aawaz aur dahadne ki cheekhein sunenge." (Surah Al-Mulk, 67:7)
Surah 25 : 13
وَ اِذَاۤ اُلْقُوْا مِنْهَا مَكَانًا ضَیِّقًا مُّقَرَّنِیْنَ دَعَوْا هُنَالِكَ ثُبُوْرًاؕ
Aur jab unhe uske kisi tang maqam mein zanjeeron mein jakad kar phenka jayega, to woh wahan maut ko pukarenge.
Is ayat mein Jahannum ke andar ki tangi aur qaid ka zikr hai. Mujrimon ko zanjeeron mein jakad kar Jahannum ke tang aur ghutan bhare maqamaat par phenka jayega. Is haalat mein woh shiddat-e-azaab se be-bas hokar maut ki tamanna karenge, yaani 'thubooran' (halaakat ya maut) ko pukarenge.
Yeh unki be-basi aur azaab ki shiddat ko zahir karta hai, jahan unhe na to sukoon milega aur na hi azaab se nijaat. Yeh manzar Jahannum ke azaab ki shiddat aur uski be-panah takleef ko bayan karta hai, jahan insaan maut ki aarzoo karega magar maut nahi aayegi.
Isi tarah Allah Ta'ala ne farmaya: "Aur jab unhe uske kisi tang maqam mein zanjeeron mein jakad kar phenka jayega, to woh wahan maut ko pukarenge." (Surah Al-Furqan, 25:13)
Surah 25 : 14
لَا تَدْعُوا الْیَوْمَ ثُبُوْرًا وَّاحِدًا وَّ ادْعُوْا ثُبُوْرًا كَثِیْرًا
Aaj ek maut ko mat pukaro, balki kayi mauton ko pukaro.
Yeh ayat Jahannumiyon ki hasrat aur unki be-basi ko mazeed wazeh karti hai. Jab woh shiddat-e-azaab se tang aakar maut ki aarzoo karenge, to unhe jawab diya jayega ke sirf ek maut ko nahi, balki kayi mauton ko pukaro. Iska matlab hai ke unka azaab itna shadeed aur musalsal hoga ke woh baar baar maut ki tamanna karenge, lekin unhe maut nahi aayegi.
Unka azaab na khatam hone wala aur intehai takleef deh hoga, jahan unhe maut bhi naseeb nahi hogi taake woh azaab se chutkara pa saken. Yeh is baat ki daleel hai ke Jahannum ka azaab kitna dardnaak aur hamesha rehne wala hai.
Quran mein ek aur maqam par hai: "Phir na woh marenge aur na zinda rahenge." (Surah Al-A'la, 87:13)
Surah 25 : 15
قُلْ اَذٰلِكَ خَیْرٌ اَمْ جَنَّةُ الْخُلْدِ الَّتِیْ وُعِدَ الْمُتَّقُوْنَؕ كَانَتْ لَهُمْ جَزَآءً وَّ مَصِیْرًا
Kaho, "Kya yeh behtar hai ya Jannat-ul-Khuld (hamesha rehne wali Jannat) jiska mutaqqeen se waada kiya gaya hai? Woh unke liye badla aur thikana hogi."
Is ayat mein Allah Ta'ala ne Jahannum ke azaab aur Jannat ki ne'maton ka muqabla kiya hai, taake insaan ko sahih raah chunne ki targheeb mile. Allah Ta'ala poochte hain ke kya Jahannum ka woh dardnaak azaab behtar hai ya Jannat-ul-Khuld (hamesha rehne wali Jannat) jiska waada parhezgaron (mutaqqeen) se kiya gaya hai?
Jannat-ul-Khuld un logon ke liye hai jinhone duniya mein Allah ke ahkamaat ki pairwi ki aur buraiyon se bache. Jannat unke aamaal ka behtareen badla aur unka aakhri, hamesha rehne wala thikana hogi. Yeh ayat insaan ko neki karne aur parhezgari ikhtiyar karne ki targheeb deti hai taake woh Jannat ki ne'maton ko hasil kar sake.
Allah Ta'ala farmate hain: "Aur jo log imaan laye aur nek amal kiye, unke liye Jannat ke baghaat hain jinke neeche nahrein behti hain. Yeh unke liye azeem kamyabi hai." (Surah At-Tawbah, 9:72)
Surah 25 : 16
لَهُمْ فِیْهَا مَا یَشَآءُوْنَ خٰلِدِیْنَ كَانَ عَلٰى رَبِّكَ وَعْدًا مَّسْئُوْلًا
Unke liye jannat mein woh sab kuch hoga jo woh chahenge, hamesha rehne wale honge. Yeh aapke Rab par ek aisa waada hai jiska poora karna zaroori hai.
Is Ayah mein Allah Ta'ala jannat mein dakhil hone walon ke liye be-shumar nematon ka zikr farma rahe hain. Jannatiyon ko wahan har woh cheez milegi jiski woh khwahish karenge, aur woh us mein hamesha hamesha ke liye rahenge. Yeh Allah Ta'ala ka apne bandon se kiya gaya ek pakka waada hai, jise poora karna usne apne upar lazim kar liya hai. Allah Ta'ala apne waade ke khilaf nahi karte.
Jannat ki nematon ka zikr Quran mein kayi maqamaat par aaya hai, jahan unki be-misal khoobsurti aur daimi rahat ka bayan hai. Yeh Ayah momineen ke liye ek badi basharat hai jo unke aamal-e-saleha ka sila hai. Allah Ta'ala ne farmaya: "Jo log imaan laye aur nek amal kiye, unke liye Jannat-ul-Firdaus ki mehmandari hogi." (Surah Kahf: 107-108) Is se zahir hota hai ke Allah ka waada haq hai aur woh apne mutaqqi bandon ko zaroor nawazega.
Surah 25 : 17
وَ یَوْمَ یَحْشُرُهُمْ وَ مَا یَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ فَیَقُوْلُ ءَاَنْتُمْ اَضْلَلْتُمْ عِبَادِیْ هٰۤؤُلَآءِ اَمْ هُمْ ضَلُّوا السَّبِیْلَ
Aur jis din Allah un sab ko jama karega aur unko bhi jinki woh Allah ke siwa ibadat karte the, phir Allah puchega: "Kya tumne mere in bandon ko gumrah kiya tha, ya woh khud raah se bhatak gaye the?"
Yeh Ayah Qayamat ke din ke ek shadeed manzar ko bayan karti hai jab Allah Ta'ala mushrikon ko aur unke un ma'boodon ko jama karega jinki woh Allah ke siwa ibadat karte the. Phir Allah Ta'ala un ma'boodon se sawal karega, chahe woh farishte hon, ambiya hon, ya nek log hon, ke "Kya tumne mere in bandon ko gumrah kiya tha, ya woh khud raah se bhatak gaye the?"
Is sawal ka maqsad un ma'boodon ko ruswa karna nahi, balki un mushrikon ko sharminda karna hai jinhone Allah ke siwa doosron ki ibadat ki. Yeh Ayah wazeh karti hai ke Qayamat ke din koi bhi jhoota ma'bood apne poojne walon ki madad nahi kar sakega, aur woh khud bhi apni be-gunahi ka izhar karenge. Is se shirk ki be-bunyadi aur uske anjaam ki shiddat zahir hoti hai. Allah Ta'ala ne farmaya: "Aur unhone Allah ke siwa doosre ma'bood bana liye hain taake woh unke liye madadgar hon. Hargiz nahi! Woh unki ibadat ka inkar karenge aur unke mukhalif ho jayenge." (Surah Maryam: 81-82)
Surah 25 : 18
قَالُوْا سُبْحٰنَكَ مَا كَانَ یَنْۢبَغِیْ لَنَاۤ اَنْ نَّتَّخِذَ مِنْ دُوْنِكَ مِنْ اَوْلِیَآءَ وَ لٰكِنْ مَّتَّعْتَهُمْ وَ اٰبَآءَهُمْ حَتّٰى نَسُوا الذِّكْرَ وَ كَانُوْا قَوْمًۢا بُوْرًا
Woh kahenge: "Tu paak hai! Hamare liye yeh munasib na tha ke hum tere siwa kisi aur ko apna wali banate. Lekin tune unko aur unke baap dada ko duniya ki nematain di, yahan tak ke woh zikr (teri yaad) bhool gaye aur woh halak hone wali qaum the."
Is Ayah mein un ma'boodon ka jawab bayan kiya gaya hai jinse Allah Ta'ala ne Ayah 17 mein sawal kiya tha. Woh Allah ki paaki bayan karte hue kahenge ke "Hamare liye yeh munasib na tha ke hum tere siwa kisi aur ko apna wali banate." Is tarah woh apni be-gunahi ka izhar karenge aur mushrikon ke shirk se bara'at ka elaan karenge. Woh mazeed kahenge ke asal masla yeh tha ke Allah ne un mushrikon aur unke baap dada ko duniya ki nematon se nawaza, jiski wajah se woh Allah ke zikr (yaad) ko bhool gaye aur gumrahi mein pad gaye.
Un ma'boodon ne mushrikon ko "halak hone wali qaum" (qauman boora) qaraar diya, yaani aisi qaum jo tabahi aur barbadi ke mustahiq thi. Yeh is baat ki daleel hai ke shirk karne wale Qayamat ke din tanha reh jayenge aur unke ma'bood unse koi talluq nahi rakhenge. Hazrat Abu Hurairah (R.A) se riwayat hai ke Nabi Akram (S.A.W) ne farmaya: "Qayamat ke din har qaum apne ma'bood ke peeche chalegi jiski woh ibadat karti thi." (Sahih Bukhari: 4549) Lekin yahan jhoote ma'bood apne poojne walon se inkar kar denge.
Surah 25 : 19
فَقَدْ كَذَّبُوْكُمْ بِمَا تَقُوْلُوْنَ فَمَا تَسْتَطِیْعُوْنَ صَرْفًا وَّ لَا نَصْرًا وَ مَنْ یَّظْلِمْ مِّنْكُمْ نُذِقْهُ عَذَابًا كَبِیْرًا
To un (ma'boodon) ne tumhari baaton ko jhutla diya hai. Ab na tum (azab ko) taal sakte ho aur na madad kar sakte ho. Aur tum mein se jo bhi zulm karega, hum usko bada azab chakhaenge.
Is Ayah mein Allah Ta'ala mushrikon ko mukhatib karte hue farmate hain ke jin ma'boodon ko tum Allah ka shareek thehrate the aur jinse madad ki umeed rakhte the, unhone tumhari baaton ko jhutla diya hai. Yaani, unhone is baat se inkar kar diya hai ke unhone tumhe apni ibadat karne ka hukm diya tha ya tumhe gumrah kiya tha. Is inkar ke baad, mushrikon ke liye Qayamat ke din koi panah nahi hogi.
Allah Ta'ala wazeh karte hain ke ab tum na to azab ko apne se taal sakte ho (sarfan) aur na hi tumhe koi madad mil sakegi (nasran). Yeh unki be-basi aur la-charagi ka bayan hai. Ayah ke ikhtitam par Allah Ta'ala ek aam usool bayan karte hain: "Aur tum mein se jo bhi zulm karega, hum usko bada azab chakhaenge." Yahan 'zulm' se murad shirk hai, jo sabse bada zulm hai. Is Ayah mein shirk karne walon ke liye shadeed azab ki dhamki hai aur yeh bataya gaya hai ke Qayamat ke din unka koi madadgar nahi hoga.
Surah 25 : 20
وَ مَاۤ اَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِیْنَ اِلَّاۤ اِنَّهُمْ لَیَاْكُلُوْنَ الطَّعَامَ وَ یَمْشُوْنَ فِی الْاَسْوَاقِ وَ جَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً اَتَصْبِرُوْنَ وَ كَانَ رَبُّكَ بَصِیْرًا
Aur humne aap se pehle jitne bhi Rasool bheje, woh sab khana khate the aur bazaron mein chalte phirte the. Aur humne tum mein se baaz ko baaz ke liye aazmaish banaya hai. Kya tum sabr karte ho? Aur aapka Rab sab kuch dekhne wala hai.
Is Ayah mein Allah Ta'ala Nabi Akram (S.A.W) ko tasalli de rahe hain aur mushrikon ke aitrazat ka jawab de rahe hain. Mushrik kehte the ke yeh kaisa Rasool hai jo khana khata hai aur bazaron mein chalta phirta hai? Allah Ta'ala farmate hain ke "Aap se pehle jitne bhi Rasool bheje, woh sab khana khate the aur bazaron mein chalte phirte the." Is se wazeh hota hai ke Anbiya-e-Kiram bhi insani fitrat ke mutabiq bashar the, jinhe insani zarooriyat pesh aati thin. Unka insani hona unki risalat ke khilaf nahi.
Mazeed, Allah Ta'ala farmate hain: "Aur humne tum mein se baaz ko baaz ke liye aazmaish banaya hai." Yeh ek aam usool hai ke duniya mein log ek doosre ke liye fitna (aazmaish) hain. Ameer ghareeb ke liye, aur ghareeb ameer ke liye. Nabi (S.A.W) ko bhi unki qaum ki taraf se aazmaish ka samna tha. Is par sawal kiya gaya: "Kya tum sabr karte ho?" Yaani, is aazmaish par sabr karna zaroori hai. Ayah ka ikhtitam is baat par hota hai ke "Aapka Rab sab kuch dekhne wala hai", woh har cheez se ba-khabar hai aur sabr karne walon ko uska ajar zaroor dega. Hazrat Anas (R.A) se riwayat hai ke Nabi (S.A.W) ne farmaya: "Sabr ki misaal aisi hai jaise kisi ne apne haath mein garam koyla pakda ho." (Musnad Ahmad)
Surah 25 : 21
وَ قَالَ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا لَوْ لَاۤ اُنْزِلَ عَلَیْنَا الْمَلٰٓئِكَةُ اَوْ نَرٰى رَبَّنَا١ؕ لَقَدِ اسْتَكْبَرُوْا فِیْۤ اَنْفُسِهِمْ وَ عَتَوْ عُتُوًّا كَبِیْرًا
Aur jin logon ko humari mulaqat ki umeed nahi, woh kehte hain ke hum par farishte kyun na utare gaye, ya hum apne Rabb ko kyun na dekh lete? Beshak unhone apne dilon mein bada takabbur kiya aur badi sarkashi ki.
Is Ayah mein un logon ka zikr hai jo Allah Ta'ala se mulaqat ki umeed nahi rakhte, yaani Qayamat aur aakhirat par yaqeen nahi rakhte. Woh apni jahalat aur takabbur ki wajah se yeh mutalaba karte hain ke un par farishte kyun nahi utare gaye jo unhein Allah ke paigham ki tasdeeq karte, ya woh khud Allah ko kyun nahi dekh lete. Yeh unki hadein paar karne wali sarkashi aur dilon mein chupa hua takabbur hai. Unka yeh mutalaba darasal unke imaan ki kamzori aur Allah ki qudrat par shak ka nateeja hai. Allah Ta'ala ne farmaya ke unhone apne nafs mein bada takabbur kiya aur badi sarkashi ki, kyunki unhone Allah ke rasoolon aur kitabon par imaan lane ke bajaye aisi ghair-maqooli shartein rakhi jo unki zid aur inkaar ko zahir karti hain.
Surah 25 : 22
یَوْمَ یَرَوْنَ الْمَلٰٓئِكَةَ لَا بُشْرٰى یَوْمَئِذٍ لِّلْمُجْرِمِیْنَ وَ یَقُوْلُوْنَ حِجْرًا مَّحْجُوْرًا
Jis din woh farishton ko dekhenge, us din mujrimon ke liye koi khushkhabri nahi hogi, aur woh kahenge: "Haye, bachao! Bachao!" (ya "Allah ki panah!").
Yeh Ayah pichli Ayah ke jawab mein hai, jahan kuffar farishton ko dekhne ka mutalaba kar rahe the. Allah Ta'ala farmate hain ke jis din woh farishton ko dekhenge, woh din unke liye khushkhabri ka nahi hoga, balki azab aur ruswai ka din hoga. Duniya mein farishton ko dekhne ki khwahish karne wale mujrim Qayamat ke din jab unhein azab ke farishton ki shakal mein dekhenge, to unki haalat kharab ho jayegi. Woh ghabra kar kahenge: "Hijran Mahjoora" (Haye, bachao! Bachao! ya Allah ki panah! Yeh haram hai, yeh mamnoo hai). Yeh kalma Arab mein kisi museebat ya burai se panah mangne ke liye istemal hota tha. Is din farishte unhein Jannat ki basharat dene nahi aayenge, balki unhein jahannam ki taraf le jane ke liye zahir honge, aur unki har umeed toot jayegi.
Surah 25 : 23
وَ قَدِمْنَاۤ اِلٰى مَا عَمِلُوْا مِنْ عَمَلٍ فَجَعَلْنٰهُ هَبَآءً مَّنْثُوْرًا
Aur hum unke kiye hue aamaal ki taraf mutawajjah honge, phir unhein bikhre hue ghubaar ki tarah kar denge.
Is Ayah mein Allah Ta'ala Qayamat ke din ka ek aur manzar bayan farma rahe hain. Jab mujrimon ke aamaal ka hisab hoga, to Allah Ta'ala unke kiye hue har amal ki taraf mutawajjah honge. Lekin chunke un aamaal ki bunyad imaan aur ikhlas par nahi thi, isliye woh sab bekar aur be-qadar saabit honge. Allah unhein "habaa'an manthoora" yaani bikhre hue ghubaar ki tarah kar denge. Iski misal un chote zarron ki si hai jo roshni mein hawa mein udte hue nazar aate hain lekin unka koi wazan ya wujood nahi hota. Iska matlab yeh hai ke imaan ke baghair kiye gaye koi bhi nek amal, chahe woh kitne hi bade kyun na hon, Allah ki bargah mein qabil-e-qabool nahi honge aur unka koi sawab nahi milega. Sahih Muslim mein hai ke Rasoolullah ﷺ ne farmaya: "Allah Ta'ala Qayamat ke din kisi kafir ke liye koi nek amal qabool nahi karega."
Surah 25 : 24
اَصْحٰبُ الْجَنَّةِ یَوْمَئِذٍ خَیْرٌ مُّسْتَقَرًّا وَّ اَحْسَنُ مَقِیْلًا
Jannat walon ka thikana us din behtar hoga aur unka qailoola (dopahar ka aaram) bhi khoobsurat hoga.
Pichli Ayaton mein mujrimon aur unke anjaam ka zikr tha, ab is Ayah mein Allah Ta'ala Jannat walon ke behtareen haal aur muqam ka zikr farma rahe hain. Qayamat ke din, jab mujrim ruswa aur be-aasra honge, us waqt Jannat ke bashinde behtareen thikane mein honge. Unka thikana, unka aaram gaah (mustaqarr) aur unka qailoola (dopahar ka aaram) sab se afzal aur khoobsurat hoga. Qailoola se murad Jannat mein milne wala mukammal sukoon aur aaram hai, jo duniya ke kisi bhi aaram se kahin zyada behtar aur daimi hoga. Yeh Ayah momineen ke liye khushkhabri aur tasalli hai ke unki mehnat aur sabr ka phal Qayamat ke din behtareen surat mein milega, jab unhein har qism ke gham aur pareshani se azadi mil jayegi aur woh Allah ki rehmat mein hamesha ke liye aaram karenge.
Surah 25 : 25
وَ یَوْمَ تَشَقَّقُ السَّمَآءُ بِالْغَمَامِ وَ نُزِّلَ الْمَلٰٓئِكَةُ تَنْزِیْلًا
Aur jis din aasman badalon ke saath phat jayega, aur farishte utare jayenge, poori tarah utare jayenge.
Yeh Ayah Qayamat ki ek aur haibatnaak nishani bayan karti hai. Jis din aasman badalon ke saath phat jayega, yaani aasman tukde tukde ho jayega aur usmein se safed badal ya dhuan numaya hoga. Yeh manzar Qayamat ki shiddat aur Allah ki qudrat ka izhar hoga. Is din farishte bhi zameen par utare jayenge, aur unka nazool itni badi tadaad mein aur is tarah hoga ke unki kasrat aur azmat se har cheez dahl jayegi. Yeh farishte Allah ke hukm se hisab-o-kitab aur azab-o-sawab ke liye utare jayenge. Unka nazool kisi khushkhabri ke liye nahi hoga, balki Allah ke faislon ko nafiz karne ke liye hoga. Yeh manzar un logon ke liye khaufnak hoga jo duniya mein Allah ki nishaniyon se ghafil rahe aur aakhirat ki tayyari nahi ki.
Surah 25 : 26
اَلْمُلْكُ یَوْمَئِذِ اِ۟لْحَقُّ لِلرَّحْمٰنِ وَ كَانَ یَوْمًا عَلَى الْكٰفِرِیْنَ عَسِیْرًا
Uss din saari badshahat sirf Rahman ki hogi, aur woh din kafiron par bahut sakht hoga.
Yeh Ayat Qayamat ke din ki haibat aur Allah Ta'ala ki mutlaq ul-inan badshahat ko bayan karti hai. Us din saari hukoomat aur ikhtiyar sirf Allah Rahman ke liye hoga. Duniya mein log mukhtalif badshahon aur hukmaranon ke tabe hote hain, lekin Qayamat ke din har qism ki badshahat aur hukoomat khatam ho jayegi aur sirf Allah Ta'ala ki badshahat qaim rahegi.
Kafiron ke liye woh din bahut mushkil aur sakht hoga, kyunki unhone duniya mein Allah ke ahkamat ki nafarmani ki aur uski wahdaniyat ka inkar kiya. Un par azab nazil hoga aur unhe apne aamal ka hisab dena hoga. Iske bar-aks, momineen ke liye woh din rahat aur khushi ka hoga, kyunki unhone Allah ki itaat ki aur uske Rasool ki pairwi ki.
Surah 25 : 27
وَ یَوْمَ یَعَضُّ الظَّالِمُ عَلٰى یَدَیْهِ یَقُوْلُ یٰلَیْتَنِی اتَّخَذْتُ مَعَ الرَّسُوْلِ سَبِیْلًا
Aur jis din zalim apne haathon ko chabata hua kahega: 'Kaash! Maine Rasool ke saath raah ikhtiyar ki hoti.'
Yeh Ayat Qayamat ke din zalim ke shadeed afsos aur nadamat ko bayan karti hai. Zalim se murad woh shakhs hai jisne duniya mein Allah ke ahkamat ki khilaf warzi ki, uske Rasool ki pairwi na ki, aur haq ko thukra diya. Woh us din itna pachhtayega ke gusse aur mayusi mein apne haathon ko chabayega.
Uski sabse badi hasrat yeh hogi ke kaash usne duniya mein Rasool Allah (peace be upon him) ke bataye hue raste ko ikhtiyar kiya hota. Is mein is baat ki takeed hai ke Nabi Akram (peace be upon him) ki sunnat aur tareeqe par chalna hi kamyabi ka wahid rasta hai. Jo log Rasool (peace be upon him) ki hidayat se munh modte hain, unhe aakhirat mein sakht nadamat ka samna karna padega. Is Ayat mein Rasool ki itaat ki ahmiyat ko wazeh kiya gaya hai.
Surah 25 : 28
یٰوَیْلَتٰى لَیْتَنِیْ لَمْ اَتَّخِذْ فُلَانًا خَلِیْلًا
Haaye meri badbakhti! Kaash maine falaan ko dost na banaya hota.
Yeh Ayat pichli Ayat ka tasalsul hai, jisme zalim ki nadamat ka zikr hai. Woh shakhs Qayamat ke din afsos karte hue kahega ke kaash usne kisi falaan shakhs ko apna gehra dost na banaya hota. Is se murad woh dost hai jisne use gumrahi ki taraf dhakela, Allah ke zikr se ghafil kiya, aur buraiyon mein mubtala kiya.
Yeh Ayat hamein achhi sohbat ikhtiyar karne ki targhib deti hai aur buri sohbat se bachne ki takeed karti hai. Ek bura dost insaan ko seedhi raah se bhatka kar jahannum ki taraf le ja sakta hai. Isliye, Musalman ko chahiye ke woh aise logon se dosti kare jo use Allah ki yaad dilayen, neki ki taraf raghib karein, aur burai se rokein. Sahaba-e-Kiram (R.A.) ne bhi achhi sohbat ki ahmiyat par zor diya hai.
Surah 25 : 29
لَقَدْ اَضَلَّنِیْ عَنِ الذِّكْرِ بَعْدَ اِذْ جَآءَنِیْ وَ كَانَ الشَّیْطٰنُ لِلْاِنْسَانِ خَذُوْلًا
Usne to mujhe Zikr (Quran) se gumrah kar diya jabke woh mere paas aa chuka tha. Aur Shaitan insaan ko dhoka dene wala hai.
Yeh Ayat pichli Ayat mein bayan kiye gaye afsos ki wazahat karti hai. Zalim shakhs mazeed kahega ke uske bure dost ne use Allah ke zikr (yani Quran aur uski hidayat) se gumrah kar diya, jabke haq us tak pahunch chuka tha. Is se maloom hota hai ke buri sohbat insaan ko haq se door kar deti hai aur use gumrahi ke raste par daal deti hai.
Ayat ke aakhri hisse mein farmaya gaya hai ke Shaitan insaan ko dhoka dene wala hai. Shaitan hamesha insaan ko burai ki taraf uksata hai aur use uske doston ke zariye gumrah karta hai. Woh waqt aane par apne doston ko tanha chhod deta hai aur unse bezaar ho jata hai. Isliye, insaan ko chahiye ke woh Shaitan ke waswason aur uske doston se hoshiyar rahe, aur hamesha Allah ki panah talab kare.
Surah 25 : 30
وَ قَالَ الرَّسُوْلُ یٰرَبِّ اِنَّ قَوْمِی اتَّخَذُوْا هٰذَا الْقُرْاٰنَ مَهْجُوْرًا
Aur Rasool kahega: 'Aye mere Rab! Beshak meri qaum ne is Quran ko chhod rakha tha.'
Yeh Ayat Qayamat ke din Rasool Allah (peace be upon him) ki taraf se Allah Ta'ala se ki jane wali ek shadeed shikayat ko bayan karti hai. Aap (peace be upon him) farmayenge ke meri qaum ne is Quran ko chhod rakha tha. Quran ko chhodne se murad sirf uski tilawat na karna nahi, balki uske ahkamat par amal na karna, us par ghaur na karna, uski hidayat ko nazar andaz karna, aur usko apni zindagi ka dastoor na banana hai.
Is Ayat mein Quran ki ahmiyat aur us par amal karne ki takeed hai. Jo qaum Quran ko chhod deti hai, woh duniya aur aakhirat mein nakam rehti hai. Hadees mein bhi Quran ko mazbooti se pakadne ki hidayat di gayi hai. Nabi Akram (peace be upon him) ne farmaya: “Maine tum mein do cheezein chodi hain, jab tak tum unko mazbooti se pakde rahoge, hargiz gumrah nahi hoge: Allah ki Kitab aur meri Sunnat.” (Muwatta Imam Malik) Isliye, har Musalman ko chahiye ke woh Quran ko apni zindagi ka markaz banaye.
Surah 25 : 31
وَ كَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِیٍّ عَدُوًّا مِّنَ الْمُجْرِمِیْنَ وَ كَفٰى بِرَبِّكَ هَادِیًا وَّ نَصِیْرًا
Aur isi tarah humne har Nabi ke liye mujrimon mein se dushman banaye. Aur tera Rabb hi hidayat dene wala aur madadgar kafi hai.
Is ayat mein Allah Ta'ala apne Nabi Muhammad (P.B.U.H) ko tasalli de rahe hain ke aap tanha nahi hain. Har Nabi ke liye mujrimon mein se dushman banaye gaye hain jo unki dawat ki mukhalifat karte hain aur unhe takleef dete hain. Yeh Allah ki sunnat hai ke haq aur batil ki kashmakash hamesha se jari rahi hai.
Is ke bawajood, Allah Ta'ala ne farmaya ke aapko ghabrane ki zaroorat nahi, kyunke aapka Rabb hi hidayat dene wala aur madadgar kafi hai. Jab Allah kisi ki hifazat aur nusrat ka zimma le le, to phir kisi dushman ki saazish ya taqat koi nuqsan nahi pahuncha sakti. Nabi (P.B.U.H) ko yaqeen dilaya ja raha hai ke Allah ki madad aur hidayat unke saath hai, aur woh har mushkil mein unke liye kifayat karega.
Surah 25 : 32
وَ قَالَ الَّذِیْنَ كَفَرُوْا لَوْ لَا نُزِّلَ عَلَیْهِ الْقُرْاٰنُ جُمْلَةً وَّاحِدَةً كَذٰلِكَ لِنُثَبِّتَ بِهٖ فُؤَادَكَ وَ رَتَّلْنٰهُ تَرْتِیْلًا
Aur kafiron ne kaha: 'Is par Quran ek hi baar mein kyun na nazil kiya gaya?' (Aisa) isi liye (kiya gaya) taake hum is se aap ke dil ko mazboot karein aur humne isko theher theher kar padha hai.
Kafiron ne Rasoolullah (P.B.U.H) par aitraz kiya ke Quran ek hi baar mein kyun nazil nahi hua, jaisa ke pehli kitabein nazil hui theen. Is aitraz ka jawab Allah Ta'ala ne khud diya hai. Quran ka thoda thoda karke nazil hona Allah ki azim hikmat par mabni tha.
Iska maqsad tha ke Nabi (P.B.U.H) ke dil ko mazboot kiya jaye. Jab bhi koi mushkil ya sawal paish aata, Quran ki ayat nazil hoti aur aapko tasalli aur rahnumai milti. Is tarah aapka dil mustahkam rehta. Dusra maqsad yeh tha ke log isko theher theher kar samajh sakein aur yaad kar sakein. Tadreeji nuzool se ahkam ko nafiz karna aur un par amal karna bhi asaan ho jata tha. Is se Quran ki taleemat ko samajhna aur un par ghaur karna mumkin hua.
Surah 25 : 33
وَ لَا یَاْتُوْنَكَ بِمَثَلٍ اِلَّا جِئْنٰكَ بِالْحَقِّ وَ اَحْسَنَ تَفْسِیْرًا
Aur woh aap ke paas koi misal nahi laate magar hum aap ke paas haq aur behtareen tafseer le aate hain.
Is ayat mein Allah Ta'ala ne Rasoolullah (P.B.U.H) ko yaqeen dilaya hai ke kafir aur mushrik jo bhi shak, aitraz, ya misal aapke samne layenge, Allah Ta'ala uska jawab haq aur behtareen tafseer ke saath denge. Yeh is baat ki daleel hai ke Quran har aitraz ka jawab dene ki salahiyat rakhta hai aur uski taleemat mein koi kami nahi.
Jab bhi dushmanon ne koi shubah paida karne ki koshish ki, Allah ne Quran ke zariye uski wazahat farma di. Is se Quran ki azmat aur uski mukammal hidayat ka izhar hota hai. Yeh ayat musalmanon ko bhi tasalli deti hai ke Islam ke khilaf uthaye gaye har sawal aur aitraz ka jawab Quran aur Sunnat mein maujood hai, aur woh jawab hamesha haq par mabni aur behtareen wazahat liye hue hota hai.
Surah 25 : 34
اَلَّذِیْنَ یُحْشَرُوْنَ عَلٰى وُجُوْهِهِمْ اِلٰى جَهَنَّمَ اُولٰٓئِكَ شَرٌّ مَّكَانًا وَّ اَضَلُّ سَبِیْلًا
Woh log jo apne chehron ke bal Jahannam ki taraf jama kiye jayenge, woh jagah ke lihaz se badtareen aur raaste ke lihaz se gumrah tareen hain.
Is ayat mein qiyamat ke din kafiron aur mujrimon ke haal ka bayan hai. Unhe apne chehron ke bal Jahannam ki taraf ghasita jayega. Yeh unki be-izzati aur sakht azab ki alamat hogi. Dunya mein woh takabbur aur ghamand mein chalte the, lekin aakhirat mein unhe zillat aur ruswai ke saath Jahannam ki taraf dhakela jayega.
Allah Ta'ala ne farmaya ke woh jagah ke lihaz se badtareen aur raaste ke lihaz se gumrah tareen hain. Jahannam se badtar koi jagah nahi aur kufr se badtar koi gumrahi nahi. Yeh ayat un logon ke liye sakht tanbeeh hai jo dunya mein Allah ke ahkamat se ro gardani karte hain.
Hadees: Anas bin Malik (R.A) se riwayat hai ke ek shakhs ne Rasoolullah (P.B.U.H) se pucha, 'Ya Rasoolullah! Kafir ko qiyamat ke din uske chehre ke bal kaise jama kiya jayega?' Aap (P.B.U.H) ne farmaya, 'Jis zaat ne usko dunya mein paon par chalaya, kya woh use qiyamat ke din chehre ke bal chalane par qadir nahi?' (Sahih Bukhari: 4760, Sahih Muslim: 2806)
Surah 25 : 35
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْكِتٰبَ وَ جَعَلْنَا مَعَهٗ اَخَاهُ هٰرُوْنَ وَزِیْرًا
Aur yaqeenan humne Moosa ko kitab di aur uske saath uske bhai Haroon ko wazeer banaya.
Is ayat mein Allah Ta'ala ne Nabi Muhammad (P.B.U.H) ko tasalli dene ke liye Hazrat Moosa (A.S) ka zikr kiya hai. Jis tarah aap (P.B.U.H) ko Quran aur mukhalifat ka samna hai, isi tarah pehle ke Anbiya ko bhi mushkilat ka samna tha. Allah Ta'ala ne Moosa (A.S) ko Taurat jaisi azim kitab ata ki, jo hidayat aur noor thi.
Aur sirf kitab hi nahi, balkay Allah ne unki madad ke liye unke bhai Haroon (A.S) ko unka wazeer aur madadgar banaya. Haroon (A.S) Moosa (A.S) ke liye zuban aur taqat ka ba'is the, khaas taur par Firaun ke samne dawat pesh karte waqt. Yeh is baat ki daleel hai ke Allah apne Anbiya ko tanha nahi chhodta, balkay unki madad aur nusrat ke liye asbab paida karta hai. Is se Nabi (P.B.U.H) ko yaqeen dilaya ja raha hai ke Allah ki madad unke saath bhi hai.
Surah 25 : 36
فَقُلْنَا اذْهَبَا اِلَى الْقَوْمِ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِنَا فَدَمَّرْنٰهُمْ تَدْمِیْرًا
Phir humne farmaya, "Jao tum dono un logon ki taraf jinhone hamari ayaton ko jhutlaya." Phir humne unko mukammal taur par tabah kar diya.
Yeh ayat Hazrat Musa (AS) aur Hazrat Haroon (AS) ke qisse ka hissa hai, jab Allah Ta'ala ne unhe Fir'aun aur uski sarkash qaum ki taraf bheja. Unka maqsad Fir'aun ko Allah ki wahdaniyat aur uski nishaniyon ki taraf bulana tha. Lekin Fir'aun aur uski qaum ne Allah ki ayaton ko jhutlaya, unka inkar kiya aur Musa (AS) ki dawat ko rad kar diya. Unhone musalsal kufr aur zulm ka raasta ikhtiyar kiya. Jab unki sarkashi had se badh gayi aur unhone hidayat qubool karne se inkar kar diya, to Allah Ta'ala ne unhe mukammal taur par tabah kar diya. Is tabahi mein Fir'aun aur uski fauj ka darya-e-Neel mein gharq hona shamil hai. Yeh waqia is baat ki daleel hai ke Allah Ta'ala apne paighambaron ko jhutlane walon ko sakht azab deta hai aur unhe duniya mein hi nest-o-nabood kar deta hai. Isse Makkah ke mushrikon ko bhi ibrat hasil karne ki talqeen ki ja rahi hai.
Surah 25 : 37
وَ قَوْمَ نُوْحٍ لَّمَّا كَذَّبُوا الرُّسُلَ اَغْرَقْنٰهُمْ وَ جَعَلْنٰهُمْ لِلنَّاسِ اٰیَةً وَ اَعْتَدْنَا لِلظّٰلِمِیْنَ عَذَابًا اَلِیْمًا
Aur Nuh (AS) ki qaum ko bhi (humne halak kiya) jab unhone Rasoolon ko jhutlaya, to humne unhe gharq kar diya aur unhe logon ke liye ek nishani bana diya. Aur humne zalimon ke liye dardnaak azab tayyar kar rakha hai.
Is ayat mein Allah Ta'ala ne Hazrat Nuh (AS) ki qaum ka zikr kiya hai, jinhone apne Nabi ko jhutlaya. Quran ne yahan "Rasoolon" ka lafz istemal kiya hai, halanke unke zamane mein sirf Nuh (AS) hi Rasool the. Iski wazahat yeh hai ke kisi ek Rasool ko jhutlana goya tamam Rasoolon ko jhutlana hai, kyunki sabka paigham ek hi tha: Allah ki wahdaniyat aur uski ibadat. Jab qaum-e-Nuh ne Nuh (AS) ki dawat ko rad kar diya aur unki nishaniyon ka inkar kiya, to Allah ne unhe toofan mein gharq kar diya. Unki tabahi ko Allah ne qiyamat tak aane wale logon ke liye ek ibrat aur nishani bana diya, taake log unke anjaam se sabaq hasil karein. Yeh waqia is baat ki daleel hai ke Allah zalimon ko hargiz maaf nahi karta aur unke liye duniya aur akhirat mein dardnaak azab tayyar kar rakha hai. Isse Makkah ke mushrikon ko bhi tanbeeh ki ja rahi hai ke woh bhi isi anjaam se dochar ho sakte hain.
Surah 25 : 38
وَ عَادًا وَّ ثَمُوْدَا وَ اَصْحٰبَ الرَّسِّ وَ قُرُوْنًا بَیْنَ ذٰلِكَ كَثِیْرًا
Aur Aad ko, aur Samood ko, aur Rass walon ko, aur unke darmiyan bahut si naslon ko (humne halak kiya).
Yeh ayat un qaumon ka zikr karti hai jinhe unke gunahon aur Allah ke paighambaron ko jhutlane ki wajah se tabah kiya gaya. Qaum-e-Aad ko Hazrat Hud (AS) ne dawat di thi, aur Qaum-e-Samood ko Hazrat Saleh (AS) ne. Jab unhone inkar kiya to unhe sakht azab se dochar hona pada. As'hab-e-Rass ke bare mein mukhtalif aqwal hain, baaz kehte hain ke woh ek aise kuen (well) wale log the jinhone apne Nabi ko kuen mein phenk diya tha, ya khud kuen ke paas rehte the aur apne Nabi ko jhutlaya. Quran inka tafseeli zikr nahi karta, lekin unki tabahi ka zikr karta hai. Iske alawa, Allah ne farmaya ke inke darmiyan aur bhi bahut si naslen guzri hain jinhe unke kufr aur sarkashi ki wajah se halak kiya gaya. Yeh sab misalen Makkah ke mushrikon ke liye ibrat hain, taake woh bhi Allah ke Rasool (SAW) ko jhutlane se baaz aa jayein.
Surah 25 : 39
وَ كُلًّا ضَرَبْنَا لَهُ الْاَمْثَالَ وَ كُلًّا تَبَّرْنَا تَتْبِیْرًا
Aur humne har ek ke liye misalen bayan keen, aur har ek ko mukammal taur par tabah kar diya.
Yeh ayat pichli ayaton mein zikr kiye gaye Fir'aun, Nuh, Aad, Samood, aur As'hab-e-Rass jaisi qaumon ke anjaam ka khulasa pesh karti hai. Allah Ta'ala farmata hai ke humne har ek qaum ke liye misalen bayan keen. Yeh misalen unke paighambaron ke zariye di gayin naseehaten, Allah ki qudrat ki nishaniyan, aur un par nazil hone wale azab ki khabren thin. Allah ne unhe hidayat aur inkar ke anjaam se khoob aagah kiya. Lekin jab unhone in misalon aur naseehaton ko nazar انداز kar diya aur kufr-o-sarkashi par israr kiya, to Allah ne unhe mukammal taur par tabah kar diya. "Tabbarana tatbeera" ka matlab hai mukammal halakat aur nest-o-naboodi, is tarah ke unka naam-o-nishaan tak mit gaya aur unki koi alamat baqi na rahi. Yeh ayat is baat par zor deti hai ke Allah apni hujjat poori karta hai aur phir inkar karne walon ko unke bure anjaam tak pahunchata hai.
Surah 25 : 40
وَ لَقَدْ اَتَوْا عَلَى الْقَرْیَةِ الَّتِیْ اُمْطِرَتْ مَطَرَ السَّوْءِ اَفَلَمْ یَكُوْنُوْا یَرَوْنَهَا بَلْ كَانُوْا لَا یَرْجُوْنَ نُشُوْرًا
Aur yaqeenan yeh log (Makkah ke mushrik) us basti ke paas se guzre hain jis par buri barish barsayi gayi thi. Kya woh use dekhte nahi the? Balki woh to dobara uthaye jane ki umeed hi nahi rakhte the.
Is ayat mein Qaum-e-Lut ki basti ka zikr hai, jis par Allah ne patharon ki barish barsa kar use tabah kar diya tha. Yeh basti (Sodom) Makkah se Sham ki taraf safar karne wale tajiron ke raaste mein aati thi. Allah Ta'ala Makkah ke mushrikon ko mukhatib kar raha hai ke tum safar karte hue un tabah shuda bastiyon ke paas se guzarte ho, unke nishanat dekhte ho, to kya tum unse ibrat hasil nahi karte? Unki tabahi is baat ki daleel thi ke Allah azab dene par qadir hai. Lekin un mushrikon ki ghaflat ki wajah yeh thi ke woh qayamat aur dobara uthaye jane par yaqeen nahi rakhte the. Isi wajah se woh Allah ki nishaniyon aur guzri hui qaumon ke anjaam se koi sabaq nahi lete the. Unka inkar sirf duniya tak mehdood nahi tha, balki akhirat ke inkar par mabni tha, jo unhe hidayat qubool karne se rokta tha.
Surah 25 : 41
وَ اِذَا رَاَوْكَ اِنْ یَّتَّخِذُوْنَكَ اِلَّا هُزُوًا اَهٰذَا الَّذِیْ بَعَثَ اللّٰهُ رَسُوْلًا
Aur jab woh aapko dekhte hain to aapka mazaaq udate hain, (kehte hain) "Kya yahi woh shakhs hai jise Allah ne Rasool banakar bheja hai?"
Yeh ayat mushrikeen-e-Makkah ke rawaiye ko bayan karti hai jab woh Nabi Akram Muhammad (SAW) ko dekhte the. Woh aapka istehza karte the aur ta'an karte the, yeh keh kar ke "Kya yahi woh shakhs hai jise Allah ne Rasool banakar bheja hai?" Unka yeh kehna unki jahalat aur haqeeqat se na-waqifiyat ki daleel thi. Woh is baat par hairan the ke Allah Ta'ala ek bashar ko Rasool kaise bana sakta hai, jabke unki aqal is baat ko tasleem karne se qasir thi ke Allah apni makhlooq mein se jise chahe risalat ke liye muntakhab kar sakta hai. Unka yeh istehza darasal Allah ki qudrat aur hikmat ka inkar tha, aur woh is baat se ghafil the ke Allah ne hamesha insano mein se hi Rasool bheje hain taake woh insano ki hidayat ka zariya ban saken.
Surah 25 : 42
اِنْ كَادَ لَیُضِلُّنَا عَنْ اٰلِهَتِنَا لَوْ لَاۤ اَنْ صَبَرْنَا عَلَیْهَا وَ سَوْفَ یَعْلَمُوْنَ حِیْنَ یَرَوْنَ الْعَذَابَ مَنْ اَضَلُّ سَبِیْلًا
Woh kehte hain, "Agar hum apne maboodon par sabr na karte to qareeb tha ke yeh (Muhammad) humein unse bhatka deta." Aur anqareeb jab woh azab dekhenge to jaan lenge ke kaun zyada bhatka hua hai.
Is ayat mein mushrikeen ki zid aur gumrahi par israar ko bayan kiya gaya hai. Woh kehte the ke Nabi Akram (SAW) unhe unke baap dada ke maboodon se door karna chahte hain, aur agar woh apne maboodon par sabr aur istiqamat na dikhate to shayad woh bhi gumrah ho jate. Yeh unki apni gumrahi ko haq samajhne aur haq ko batil qarar dene ki koshish thi. Allah Ta'ala unhe dhamki deta hai ke anqareeb jab woh qayamat ke din ya duniya mein azab dekhenge to unhe maloom ho jayega ke kaun zyada bhatka hua hai. Us waqt unki aankhein khul jayengi aur unhe apni ghalti ka ehsaas hoga, lekin tab bahut der ho chuki hogi. Yeh ayat un logon ke liye ek tanbeeh hai jo haq ko pehchanne ke bawajood apni nafsani khwahishat aur purani rasoomat par qaim rehte hain.
Surah 25 : 43
اَرَءَیْتَ مَنِ اتَّخَذَ اِلٰهَهٗ هَوٰىهُ اَفَاَنْتَ تَكُوْنُ عَلَیْهِ وَكِیْلًا
Kya aapne us shakhs ko dekha jisne apni khwahishat ko apna mabood bana liya hai? Kya aap uske zimmedar ho sakte hain?
Yeh ayat un logon ki halat bayan karti hai jo Allah ke ehkamaat aur hidayat ko chhod kar apni nafsani khwahishat aur pasand ko apna rehnuma bana lete hain. Apni khwahishat ko mabood banana darasal shirk ki ek qism hai, jahan insan Allah ki itaat ke bajaye apni marzi aur pasand ko tarjeeh deta hai. Aise shakhs ko hidayat dena nihayat mushkil hai, kyunke usne apni aqal aur fitrat ko apni khwahishat ka ghulam bana liya hai. Allah Ta'ala Nabi Akram (SAW) se mukhatib hokar farmata hai ke kya aap aise shakhs ke zimmedar ho sakte hain? Iska matlab yeh hai ke aapka kaam sirf tabligh karna hai, hidayat dena Allah ka kaam hai. Jab koi shakhs apni marzi se gumrahi ko ikhtiyar kar le to us par jabran hidayat thopna mumkin nahi.
Surah 25 : 44
اَمْ تَحْسَبُ اَنَّ اَكْثَرَهُمْ یَسْمَعُوْنَ اَوْ یَعْقِلُوْنَ اِنْ هُمْ اِلَّا كَالْاَنْعَامِ بَلْ هُمْ اَضَلُّ سَبِیْلًا
Ya kya aap gumaan karte hain ke unmein se aksar sunte ya samajhte hain? Woh to sirf maweshiyon ki tarah hain, balki unse bhi zyada bhatke hue hain.
Is ayat mein Allah Ta'ala un logon ki halat bayan karta hai jo haq baat ko sunte hain lekin us par ghaur nahi karte aur na hi usko samajhne ki koshish karte hain. Nabi Akram (SAW) ko tasalli di ja rahi hai ke aap yeh gumaan na karein ke unmein se aksar log aapki baat sunte ya samajhte hain. Haqeeqat yeh hai ke woh log maweshion ki tarah hain, jo sirf apni jism ki zarooriyat poori karte hain aur unke paas aqal aur fikr ki salahiyat nahi hoti jo unhe haq aur batil mein farq karne mein madad de. Balki, Allah farmata hai ke woh maweshion se bhi zyada bhatke hue hain, kyunke maweshi apni fitrat par qaim rehte hain jabke yeh log apni fitrat ke khilaf ja kar gumrahi ikhtiyar karte hain. Unhone apni aqal aur sama'at ko haq ko qabool karne se rok diya hai.
Surah 25 : 45
اَلَمْ تَرَ اِلٰى رَبِّكَ كَیْفَ مَدَّ الظِّلَّ وَ لَوْ شَآءَ لَجَعَلَهٗ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَیْهِ دَلِیْلًا
Kya aapne apne Rab ki taraf nahi dekha ke usne kis tarah saaye ko phailaya hai? Aur agar woh chahta to use thehra hua kar deta. Phir humne sooraj ko us par daleel banaya.
Yeh ayat Allah Ta'ala ki qudrat aur uski azmat ki nishaniyon mein se ek nishani bayan karti hai: saaye ka phailna aur simatna. Allah Ta'ala ne saaye ko kis tarah phailaya hai, subah se shaam tak uski harkat aur tabdeeli mein uski hikmat aur tadbeer nazar aati hai. Agar Allah chahta to saaye ko hamesha ke liye thehra hua kar deta, jaisa ke raat ya din ka ek hi halat par qaim rehna. Lekin usne aisa nahi kiya taake uski qudrat aur uski nishaniyan zahir hon. Phir Allah ne sooraj ko saaye par daleel banaya, yaani sooraj ki harkat aur uski roshni ke zariye hi saaya wajood mein aata hai aur badalta hai. Yeh nizam is baat ki wazeh daleel hai ke is kainat ka koi khaliq aur mudabbir hai jo har cheez ko ek makhsoos nizam ke tehat chala raha hai. Is mein tawheed aur Allah ki wahdaniyat ki nishaniyan hain.
Surah 25 : 46
ثُمَّ قَبَضْنٰهُ اِلَیْنَا قَبْضًا یَّسِیْرًا
Phir hum use apni taraf ahista ahista kheench lete hain.
Is ayat mein Allah Ta'ala apni qudrat aur tadbeer ka zikr farma rahe hain ke kis tarah woh saaye ko ahista ahista samet lete hain. Yeh Allah ki azmat aur uski mukammal ikhtiyar ki nishani hai. Jis tarah din ki roshni aur raat ka andhera, aur saaye ka phailna aur simatna uske hukm ke tabe hai, isi tarah har cheez uske control mein hai.
Allah Ta'ala har cheez par mukammal qadir hai aur har kaam ko nihayat aasani aur narm-o-garmi se anjaam deta hai. Yeh is baat ki daleel hai ke Allah Ta'ala ki qudrat mein koi kami nahi aur woh har cheez ko baghair kisi mushaqqat ke apni marzi ke mutabiq chala sakta hai. Is mein insano ke liye ghaur-o-fikr ka samaan hai ke woh Allah ki nishaniyon par ghaur karein aur uski azmat ko pehchanen.
Surah 25 : 47
وَ هُوَ الَّذِیْ جَعَلَ لَكُمُ الَّیْلَ لِبَاسًا وَّ النَّوْمَ سُبَاتًا وَّ جَعَلَ النَّهَارَ نُشُوْرًا
Aur wahi hai jisne tumhare liye raat ko libaas banaya aur neend ko aaram aur din ko uth khade hone ka waqt banaya.
Is ayat mein Allah Ta'ala apni un azim naimaton ka zikr farma rahe hain jo usne insano ke liye paida ki hain. Allah ne raat ko insano ke liye libaas banaya hai, yani woh unhein dhak leti hai aur unhein sukoon faraham karti hai. Raat ki tareeki mein log apne kaam kaaj se farigh hokar aaram karte hain.
Neend ko Allah ne subat (aaram ya maut jaisi haalat) banaya hai, jismein jism ko taskeen milti hai aur thakawat door hoti hai. Yeh ek choti maut ki tarah hai jiske baad insaan dobara taza dam hokar uthta hai. Aur din ko Allah ne nushur (uth khade hone aur phailne ka waqt) banaya hai, taake log apni rozi kamane aur zindagi ke mamlaat anjaam dene ke liye nikal saken. Yeh raat aur din ka cycle Allah ki hikmat aur uski tadbeer ki behtareen misaal hai, jo insano ki zarooriyat ke mutabiq banaya gaya hai.
Surah 25 : 48
وَ هُوَ الَّذِیْۤ اَرْسَلَ الرِّیٰحَ بُشْرًۢا بَیْنَ یَدَیْ رَحْمَتِهٖ وَ اَنْزَلْنَا مِنَ السَّمَآءِ مَآءً طَهُوْرًا
Aur wahi hai jo apni rehmat (baarish) se pehle hawaon ko khushkhabri dene wala bana kar bhejta hai, aur humne aasman se paak karne wala paani utara.
Is ayat mein Allah Ta'ala apni rehmat aur qudrat ki ek aur nishani bayan kar rahe hain. Woh hawaon ko apni rehmat, yani baarish se pehle khushkhabri dene wala bana kar bhejta hai. Yeh hawaein baarish ke aane ka paigham deti hain, jo zameen aur uske rehne walon ke liye zindagi ka paigham hota hai. Iske baad Allah aasman se paak karne wala paani utarta hai.
Yeh paani na sirf zameen ko zinda karta hai aur faslon ko ugata hai, balkay insano aur janwaron ke liye peene ka zariya bhi banta hai. Is paani ki taharat aur pakeezgi be misaal hai, jo har qism ki gandagi ko dho deti hai aur roohani aur jismani dono tarah ki pakeezgi ka sabab banti hai. Is mein Allah ki behtareen tadbeer aur uski bepanah rehmat ka izhar hai.
Surah 25 : 49
لِّنُحْیَِۧ بِهٖ بَلْدَةً مَّیْتًا وَّ نُسْقِیَهٗ مِمَّا خَلَقْنَاۤ اَنْعَامًا وَّ اَنَاسِیَّ كَثِیْرًا
Taake hum us (paani) se murda zameen ko zinda karein aur apni paida ki hui bahut si an'aam (chaupayon) aur insano ko pilayein.
Yeh ayat pichli ayat ki wazahat hai, jismein Allah Ta'ala baarish ke paani ke maqasid bayan farma rahe hain. Allah is paani ko isliye nazil karta hai taake woh murda zameen ko zinda kare. Jab zameen khushk aur banjar ho jati hai, to baarish ke qatron se usmein jaan aa jati hai, aur woh sabz-o-shadab ho kar tarah tarah ki nabatat ugati hai.
Iske alawa, Allah is paani se apni paida ki hui bahut si an'aam (chaupayon) aur insano ko pilata hai. Yeh paani janwaron aur insano ki zindagi ke liye nihayat zaroori hai. Iske baghair na to janwar zinda reh sakte hain aur na insaan. Yeh Allah ki qudrat aur uski bepanah rehmat ki nishani hai ke woh kis tarah apni makhlooq ki zarooriyat ko poora karta hai aur unhein zindagi bakhshta hai. Is mein qayamat ke din murdon ko zinda karne ki bhi daleel hai.
Surah 25 : 50
وَ لَقَدْ صَرَّفْنٰهُ بَیْنَهُمْ لِیَذَّكَّرُوْا فَاَبٰۤى اَكْثَرُ النَّاسِ اِلَّا كُفُوْرًا
Aur humne is (paani) ko unke darmiyan mukhtalif tareeqon se gardish di hai taake woh naseehat haasil karein, magar aksar logon ne na-shukri ke siwa inkar hi kiya.
Is ayat mein Allah Ta'ala farmate hain ke humne is (baarish ke) paani ko logon ke darmiyan mukhtalif tareeqon se gardish di hai. Kabhi yeh paani kasrat se barasta hai, kabhi qillat se, kabhi ek jagah zyada aur doosri jagah kam. Iski gardish aur taqseem mein hikmat hai, taake log is par ghaur karein aur Allah ki qudrat aur uski naimaton ko pehchanen aur naseehat haasil karein.
Lekin afsos ki baat yeh hai ke aksar logon ne na-shukri ke siwa inkar hi kiya. Allah ki itni wazeh nishaniyon aur naimaton ke bawajood, woh shukr ada karne ke bajaye kufr aur na-shukri mein mubtala rehte hain. Yeh insani fitrat ki kamzori ko zahir karta hai ke woh Allah ki nishaniyon se sabaq haasil nahi karte aur apni sar kashi par qaim rehte hain. Is mein logon ke liye tanbeeh hai ke woh Allah ki naimaton ki qadar karein aur uske shukr guzar bande banen.
Surah 25 : 51
وَ لَوْ شِئْنَا لَبَعَثْنَا فِیْ كُلِّ قَرْیَةٍ نَّذِیْرًا٘ۖ
Aur agar hum chahte to har basti mein ek darane wala bhej dete.
Is Ayat mein Allah Ta'ala apni kamil qudrat ka izhar farma rahe hain. Farmaya ja raha hai ke agar Allah chahte to har basti aur har qasbe mein alag se ek Nabi ya darane wala bhej sakte the. Lekin Allah ne aisa nahi kiya, balkay Muhammad ﷺ ko poori insaniyat ke liye, tamam bastiyon aur qoumon ke liye Nabi bana kar bheja. Yeh is baat ki daleel hai ke Aap ﷺ ki risalat aalami hai aur Aap ﷺ ka paigham kisi khaas qoum ya ilaqe tak mehdood nahi.
Is mein ummat-e-Muhammadi ke liye bhi ek azmaish hai ke woh is aalami paigham ko doosron tak pahunchayen. Allah Ta'ala ne ek Nabi bhej kar logon par ehsan kiya taake woh ek hi markazi hidayat par jama ho saken aur ikhtilafat se bach saken.
Surah 25 : 52
فَلَا تُطِعِ الْكٰفِرِیْنَ وَ جَاهِدْهُمْ بِهٖ جِهَادًا كَبِیْرًا
Pas kafiron ki baat na mano aur is (Quran) ke zariye unse bada jihad karo.
Is Ayat mein Allah Ta'ala Rasoolullah ﷺ aur unke zariye tamam momineen ko hukm de rahe hain ke kafiron ki baat na manen. Is se murad unki un baton mein itaat na karna hai jo Islam ke khilaf hon ya shirk aur kufr par mabni hon. Unke dawab ya unki khwahishat ke samne jhukna nahi chahiye.
Mazeed farmaya gaya hai ke unse 'Jihad-e-Kabeer' karo. Yahan 'Jihad-e-Kabeer' se murad talwar ka jihad nahi balkay Quran ke zariye jihad hai. Yani Quran ki daleelon, uski hidayat aur uske ahkamat ko logon tak pahunchana, unke batil aqeedon aur shukook-o-shubhat ka Quran ki roshni mein jawab dena. Yeh ek azeem jihad hai jo ilm, hikmat aur sabr ke sath kiya jata hai. Is mein Quran ki taleemat ko apni zindagi mein nafiz karna aur uski dawat ko aam karna shamil hai.
Surah 25 : 53
وَ هُوَ الَّذِیْ مَرَجَ الْبَحْرَیْنِ هٰذَا عَذْبٌ فُرَاتٌ وَّ هٰذَا مِلْحٌ اُجَاجٌ١ۚ وَ جَعَلَ بَیْنَهُمَا بَرْزَخًا وَّ حِجْرًا مَّحْجُوْرًا
Aur wahi hai jisne do daryao'n ko mila diya, ek meetha, khushgawar aur doosra khara, kadwa. Aur un dono ke darmiyan ek aad aur mazboot rukawat bana di.
Is Ayat mein Allah Ta'ala apni azeem qudrat aur hikmat ki nishani bayan farma rahe hain. Woh zaat jisne do samundaron ko milaya, ek ka pani meetha aur khushgawar hai jo peene ke qabil hai, aur doosre ka pani khara aur kadwa hai jo namkeen aur talkh hota hai. Hairat ki baat yeh hai ke yeh dono pani milte hain lekin Allah ne unke darmiyan ek 'barzakh' (aad) aur 'hijran mahjoora' (mazboot rukawat) bana di hai jiski wajah se woh aapas mein mil kar apni khasiyat nahi khote.
Yeh Allah ki nishaniyon mein se ek hai jo uski wahdaniyat aur be-misaal takhleeq par dalalat karti hai. Aaj science ne bhi is haqeekat ko tasleem kiya hai ke samundaron mein aise ilaqe paye jate hain jahan meetha aur khara pani milta hai lekin unke darmiyan ek ghair-mar'i (invisible) deewar hoti hai jo unhe aapas mein ghulne se rokti hai. Yeh Quran ka ek mojiza hai jo 1400 saal pehle bayan kiya gaya.
Surah 25 : 54
وَ هُوَ الَّذِیْ خَلَقَ مِنَ الْمَآءِ بَشَرًا فَجَعَلَهٗ نَسَبًا وَّ صِهْرًا١ؕ وَ كَانَ رَبُّكَ قَدِیْرًا
Aur wahi hai jisne paani se insaan ko paida kiya, phir uske liye nasab aur rishtedari (sasural) banai. Aur tumhara Rabb har cheez par qadir hai.
Is Ayat mein Allah Ta'ala apni kamil qudrat aur hikmat ka ek aur saboot pesh kar rahe hain. Farmaya ke wahi zaat hai jisne insaan ko paani se paida kiya. Yahan 'paani' se murad mani (sperm) ho sakti hai ya aam pani jisse har zinda cheez ki ibtida hui. Phir us insaan ke liye nasab (khooni rishtey) aur sihr (sasural ke rishtey) banaye. Nasab se murad walidain, aulad, bhai-behen ke rishtey hain, jabke sihr se murad shadi ke zariye banne wale rishtey, jaise susral, damad, bahu wagaira.
Yeh rishtey insani muashre ki bunyad hain aur inke zariye insaniyat ki naslen aage badhti hain aur samaj mein muhabbat, ta'awun aur aman qaim hota hai. Yeh sab Allah ki qudrat ka nateeja hai ke usne ek qatre se insaan ko paida kiya aur phir uske liye itna munazzam samaj banaya. Beshak, tumhara Rabb har cheez par qadir hai.
Surah 25 : 55
وَ یَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا یَنْفَعُهُمْ وَ لَا یَضُرُّهُمْ١ؕ وَ كَانَ الْكَافِرُ عَلٰى رَبِّهٖ ظَهِیْرًا
Aur woh Allah ke siwa un cheezon ki ibadat karte hain jo unhe na nafa de sakti hain aur na nuqsan. Aur kafir apne Rabb ke muqable mein (shaitan ka) madadgar hai.
Is Ayat mein Allah Ta'ala mushrikeen ki gumrahi ko bayan kar rahe hain. Woh Allah ko chhod kar aisi cheezon ki ibadat karte hain jo unhe na to koi nafa de sakti hain aur na hi koi nuqsan pahuncha sakti hain. Yeh but, murde, ya koi aur makhlooq ho sakti hai jin mein khud koi ikhtiyar nahi. Aqlmand insaan ko sirf us zaat ki ibadat karni chahiye jo har cheez par qadir ho, nafa aur nuqsan ka malik ho, aur woh sirf Allah Ta'ala ki zaat hai.
Ayat ke ikhtitam mein farmaya gaya ke 'kafir apne Rabb ke muqable mein (shaitan ka) madadgar hai'. Iska matlab yeh hai ke kafir shaitan ke behkawe mein aa kar Allah ke ahkamat ki mukhalifat karta hai aur uske deen ke khilaf kaam karta hai, goya woh shaitan ka madadgar ban kar Allah ke raste mein rukawat dalta hai. Yeh uski badbakhti aur gumrahi ki inteha hai.
Surah 25 : 56
وَ مَاۤ اَرْسَلْنٰكَ اِلَّا مُبَشِّرًا وَّ نَذِیْرًا
Aur humne aapko nahi bheja magar khushkhabri dene wala aur darane wala bana kar.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ki risalat ka bunyadi maqsad bayan farmaya hai. Aap ﷺ ko sirf khushkhabri dene wala aur azaab se darane wala bana kar bheja gaya hai. Aap ﷺ ka kaam logon ko zabardasti hidayat par lana nahi, balki Allah ke ahkamat aur uske deen ko logon tak pahunchana hai. Jo log iman layenge aur nek aamal karenge, unhe jannat ki basharat dena aap ﷺ ki zimmedari hai. Aur jo kufr karenge, Allah ke ahkamat ki nafarmani karenge, unhe dozakh ke shadeed azaab se darana bhi aap ﷺ ka farz hai. Aap ﷺ ki zimmedari sirf tabligh hai, hidayat dena Allah ke ikhtiyar mein hai.
Surah 25 : 57
قُلْ مَاۤ اَسْئَلُكُمْ عَلَیْهِ مِنْ اَجْرٍ اِلَّا مَنْ شَآءَ اَنْ یَّتَّخِذَ اِلٰى رَبِّهٖ سَبِیْلًا
Keh dijiye, main tumse is (tabligh) par koi ajr nahi mangta, magar jo chahe apne Rabb ki taraf raah ikhtiyar kare.
Is muqaddas ayat mein Allah Ta'ala ne apne Nabi Akram ﷺ ko hukm diya hai ke woh logon se wazeh taur par keh dein ke unki tabligh-e-risalat aur hidayat ki da'wat par woh kisi qism ka duniyaawi ajr ya badla talab nahi karte. Aap ﷺ ka maqsad sirf Allah ki raza aur logon ki akhirat ki bhalai hai. Jo shakhs apni marzi aur ikhtiyar se Allah ki taraf ruju karna chahe aur uski raah ikhtiyar karna chahe, woh aisa kar sakta hai. Iska matlab yeh hai ke hidayat ki taraf bulana ek khalis Allah ke liye ki jaane wali khidmat hai, jiska sila sirf Allah hi dega. Yeh is baat ki daleel hai ke ambiya alaihimussalam ki da'wat mein koi zaati gharz nahi hoti.
Surah 25 : 58
وَ تَوَكَّلْ عَلَى الْحَیِّ الَّذِیْ لَا یَمُوْتُ وَ سَبِّحْ بِحَمْدِهٖ وَ كَفٰى بِهٖ بِذُنُوْبِ عِبَادِهٖ خَبِیْرًا
Aur us zinda (hasti) par bharosa karo jo kabhi nahi maregi, aur uski hamd ke saath tasbeeh karo. Aur woh apne bandon ke gunahon se ba-khabar hone ke liye kaafi hai.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko aur unke zariye tamam momineen ko hukm de rahe hain ke woh sirf us zaat par bharosa karein jo hamesha zinda hai aur jise kabhi maut nahi aayegi. Duniya ki har cheez fani hai, isliye us par bharosa karna be-faida hai. Sirf Allah hi hai jo hamesha baqi rehne wala hai aur har cheez par qudrat rakhta hai. Usi ki hamd ke saath tasbeeh bayan karo, yaani uski paki bayan karo aur uski tareef karo. Allah Ta'ala apne bandon ke tamam gunahon se khoob waqif hai aur unke aamal ka poora ilm rakhta hai. Woh har cheez ka hisab lene wala hai aur uske ilm se koi cheez posheeda nahi.
Surah 25 : 59
اِ۟لَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَا فِیْ سِتَّةِ اَیَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ اَلرَّحْمٰنُ فَسْئَلْ بِهٖ خَبِیْرًا
Woh jisne paida kiya aasmanon aur zameen ko aur jo kuch unke darmiyan hai, chhe dinon mein, phir Arsh par mustawi hua. Woh Rehman hai, pas uske mutalliq kisi ba-khabar se poochho.
Yeh ayat Allah Ta'ala ki qudrat aur azmat ka bayan karti hai. Usne aasmanon aur zameen ko aur unke darmiyan ki har cheez ko chhe dinon mein paida kiya. Yeh chhe din duniya ke dinon se mukhtalif ho sakte hain, jiska ilm sirf Allah ko hai. Iske baad woh Arsh par mustawi hua, jaisa ke uski shaan ke layiq hai. Iski kaifiyat hum nahi jante, magar is par iman lana wajib hai. Woh zaat Rehman hai, yaani nihayat meharban. Agar tum uski zaat aur sifat ke bare mein mazeed janna chahte ho, to kisi aise shakhs se poochho jo uske bare mein ilm rakhta ho, yaani Allah ke Rasool ﷺ se, jinhone Allah ki taraf se ilm hasil kiya.
Surah 25 : 60
وَ اِذَا قِیْلَ لَهُمُ اسْجُدُوْا لِلرَّحْمٰنِ قَالُوْا وَ مَا الرَّحْمٰنُ اَنَسْجُدُ لِمَا تَاْمُرُنَا وَ زَادَهُمْ نُفُوْرًا
Aur jab unse kaha jata hai ke Rehman ko sajda karo, to woh kehte hain ke Rehman kya hai? Kya hum usko sajda karein jiska tum humein hukm dete ho? Aur is baat ne unki nafrat ko aur badha diya.
Is ayat mein mushrikeen ke takabbur aur kufr ko bayan kiya gaya hai. Jab unse kaha jata hai ke Allah Rehman ko sajda karo, to woh jahalat aur inkar mein poochhte hain, "Rehman kya hai?" Halanke woh Allah ke is naam se waqif the, lekin woh is naam ko pasand nahi karte the aur iska inkar karte the. Unka yeh sawal darasal sajde se inkar aur Allah ki wahdaniyat ko na manna tha. Unhone kaha, "Kya hum usko sajda karein jiska tum humein hukm dete ho?" Is baat se unki nafrat aur zid aur badh gayi. Yeh unki gumrahi aur haq se doori ki nishani hai, jo unke dilon mein kufr ki gehrai ko zahir karti hai.
Surah 25 : 61
تَبٰرَكَ الَّذِیْ جَعَلَ فِی السَّمَآءِ بُرُوْجًا وَّ جَعَلَ فِیْهَا سِرٰجًا وَّ قَمَرًا مُّنِیْرًا
Bohat barkat wala hai woh jisne aasman mein burj banaye aur usmein ek chiragh (sooraj) aur roshan chand banaya.
Is ayat mein Allah Ta'ala ki azmat aur uski qudrat ka zikr hai. Usne aasman mein bade bade burj (constellations) banaye hain, jo sitaron aur sayyaron ke liye raaste hain. Inhi mein sooraj ko ek roshan chiragh aur chand ko chamakta hua noor banaya. Yeh sab uski behtareen takhleeq aur tadbeer ki nishaniyan hain jo insaan ko ghaur-o-fikr ki dawat deti hain. Sooraj ki garmi aur roshni aur chand ki thandi roshni mein Allah ki hikmat aur uski behtareen tadbeer nazar aati hai. Har cheez apne muqarrar nizam ke tehat chal rahi hai, jo Allah ki wahdaniyat aur uski qudrat-e-kamilah ki daleel hai.
Surah 25 : 62
وَ هُوَ الَّذِیْ جَعَلَ الَّیْلَ وَ النَّهَارَ خِلْفَةً لِّمَنْ اَرَادَ اَنْ یَّذَّكَّرَ اَوْ اَرَادَ شُكُوْرًا
Aur wahi hai jisne raat aur din ko ek doosre ke baad aane wala banaya, us shakhs ke liye jo naseehat haasil karna chahe ya shukr karna chahe.
Allah Ta'ala ne raat aur din ko ek doosre ke baad aane wala banaya hai. Yeh nizam uski qudrat aur hikmat ki ek azeem nishani hai. Raat sukoon aur aaram ke liye hai, jabke din rozi kamane aur kaam karne ke liye. Is tabdeeli mein un logon ke liye badi naseehat hai jo ghaur-o-fikr karte hain aur Allah ki qudrat ko pehchante hain. Jo log is nizam par ghaur karte hain, woh Allah ki nematon ka shukr ada karte hain. Yeh nizam insaan ko waqt ki qadr aur Allah ki ibadat ki taraf mutawajjah karta hai, taake woh apni zindagi ko behtar tareeqe se guzar sake aur Allah ka shukr ada kare.
Surah 25 : 63
وَ عِبَادُ الرَّحْمٰنِ الَّذِیْنَ یَمْشُوْنَ عَلَى الْاَرْضِ هَوْنًا وَّ اِذَا خَاطَبَهُمُ الْجٰهِلُوْنَ قَالُوْا سَلٰمًا
Aur Rahman ke bande woh hain jo zameen par narm rawi se chalte hain aur jab jahil log unse mukhatib hote hain to woh salam kehte hain.
Is ayat mein Allah Ta'ala ne apne khaas bandon ki chand sifaat bayan ki hain. Pehli sifat yeh hai ke woh zameen par narm rawi aur aajizi se chalte hain. Unke chalne mein takabbur aur ghamand nahi hota. Doosri sifat yeh hai ke jab jahil log unse baat karte hain, ya unhe takleef dete hain, to woh jawab mein sirf "Salam" kehte hain. Yani woh jhagde aur behes mein nahi padte, balki aman aur salamati ka paigham dete hain aur jahilon se kinara kashi ikhtiyar karte hain. Yeh unki burdbari, sabr aur hikmat ki nishani hai, jo unhe bekaar baaton mein ulajhne se bachati hai.
Surah 25 : 64
وَ الَّذِیْنَ یَبِیْتُوْنَ لِرَبِّهِمْ سُجَّدًا وَّ قِیَامًا
Aur woh log jo apne Rab ke liye sajde karte hue aur khade hokar raatein guzarte hain.
Rahman ke bandon ki ek aur azeem sifat yeh hai ke woh raaton ko apne Rab ki ibadat mein guzarte hain. Woh sajde karte hain aur qiyam mein khade hokar namaz padhte hain. Yeh unki Allah Ta'ala se gehri mohabbat aur khauf ki alamat hai. Jab log gehri neend so rahe hote hain, tab yeh Allah ke huzoor khade hokar uski ibadat karte hain, usse duayein mangte hain aur apne gunahon ki maafi talab karte hain. Shab bedari aur tahajjud ki namaz Allah ke nazdeek bahut pasandeeda amal hai aur yeh imaan ki mazbooti aur Allah se qurbat ki nishani hai. Is amal se ruhani sukoon aur dil ko itminaan milta hai.
Surah 25 : 65
وَ الَّذِیْنَ یَقُوْلُوْنَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ١ۖۗ اِنَّ عَذَابَهَا كَانَ غَرَامًاۗۖ
Aur woh log jo kehte hain: "Aye hamare Rab! Humse jahannam ka azab hata de, beshak uska azab chipak jane wala hai."
Rahman ke bandon ki ek aur sifat yeh hai ke woh Allah Ta'ala se jahannam ke azab se panah mangte hain. Woh apni duaaon mein kehte hain: "Aye hamare Rab! Humse jahannam ka azab door kar de." Iski wajah yeh hai ke woh jante hain ke jahannam ka azab "gharam" hai, yani woh aisa azab hai jo kabhi khatam nahi hota aur insaan ko chimat jata hai. Woh is azab ki shiddat aur hamesha rehne wali takleef se waqif hain, isliye woh Allah se usse bachne ki iltija karte hain. Yeh unke taqwa aur akhirat ki fikr ki daleel hai, jo unhe Allah ki taraf mutawajjah rakhti hai.
Surah 25 : 66
اِنَّهَا سَآءَتْ مُسْتَقَرًّا وَّ مُقَامًا
Beshak woh (jahannum) thehrne aur rehne ki buri jagah hai.
Yeh Ayah pichli Ayah (65) ka tasalsul hai, jismein Jahannum ko un logon ke liye saza ke taur par bayan kiya gaya hai jo kharch karne mein miyana ravi ikhtiyar nahi karte. Is Ayah mein Jahannum ki shiddat aur uske daimi thikane hone par zor diya gaya hai. Allah Ta'ala farmate hain ke beshak Jahannum thehrne aur rehne ke liye aik nihayat buri jagah hai. Lafz "mustaqarran" (thehrne ki jagah) aur "muqaman" (rehne ki jagah) is baat ko wazeh karte hain ke yeh aik mustaqil aur khaufnak thikana hoga nafarmanon ke liye.
Yeh Ayah momineen ke liye aik sakht tanbeeh hai taake woh Allah se daren aur aise aamal se bachen jo unhein is anjaam tak pahuncha saken. Quran-e-Kareem mein mukhtalif maqamat par Jahannum ki tafseel isliye bayan ki gayi hai taake logon mein taqwa paida ho aur woh nek aamal ki taraf raghib hon.
Surah 25 : 67
وَ الَّذِیْنَ اِذَاۤ اَنْفَقُوْا لَمْ یُسْرِفُوْا وَ لَمْ یَقْتُرُوْا وَ كَانَ بَیْنَ ذٰلِكَ قَوَامًا
Aur woh log jab kharch karte hain to na fuzool kharchi karte hain aur na tangdasti karte hain, balkay in dono ke darmiyan miyana ravi ikhtiyar karte hain.
Is Ayah mein 'Ibad-ur-Rahman (Allah ke khaas bandon) ki aik aur sifta bayan ki gayi hai, woh yeh ke woh apne maali muamlaat mein miyana ravi ikhtiyar karte hain. Jab woh kharch karte hain to na fuzool kharchi (israf) karte hain aur na hi tangdasti (iqtar) se kaam lete hain. Balkay woh in dono intehaon ke darmiyan aik mutawazan raah, yaani 'qawaman' (e'tedal) par qaim rehte hain.
Islam fuzool kharchi aur kanjoosi dono ko napasand karta hai. Fuzool kharchi maal ka ziya hai jabke kanjoosi insaan ko Allah ki raah mein kharch karne se rokti hai. Allah Ta'ala ne musalmanon ko har shobay mein miyana ravi ka hukm diya hai. Abdullah ibn Abbas (RA) farmate hain: "Israf yeh hai ke Allah ki nafarmani mein kharch kiya jaye, aur iqtar yeh hai ke Allah ki itaat mein kharch karne se roka jaye." Yeh usool zindagi ke har pehlu par lagu hota hai, taake wasail ka sahih aur adl ke saath istemal ho.
Surah 25 : 68
وَ الَّذِیْنَ لَا یَدْعُوْنَ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ وَ لَا یَقْتُلُوْنَ النَّفْسَ الَّتِیْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّ وَ لَا یَزْنُوْنَ وَ مَنْ یَّفْعَلْ ذٰلِكَ یَلْقَ اَثَامًا
Aur woh log jo Allah ke saath kisi doosre mabood ko nahi pukarte, aur na kisi aisi jaan ko qatal karte hain jise Allah ne haram kiya hai, magar haq ke saath, aur na zina karte hain. Aur jo koi yeh kaam karega, woh gunahgaar hoga.
Is Ayah mein 'Ibad-ur-Rahman ki teen bunyadi sifatein bayan ki gayi hain jo unhein bade gunahon se bachati hain. Pehli sifat yeh hai ke woh Allah ke saath kisi doosre mabood ko nahi pukarte, yaani woh shirk se pak hain aur Tawheed par qaim hain. Shirk Islam mein sabse bada gunah hai.
Doosri sifat yeh hai ke woh kisi aisi jaan ko qatal nahi karte jise Allah ne haram kiya hai, magar haq ke saath. Iska matlab hai ke woh na-haq qatal se parhez karte hain, siwaye un suraton ke jahan Islami qanoon ijazat deta hai, maslan qisas ya difa-e-nafs. Teesri sifat yeh hai ke woh zina nahi karte, jo ke aik nihayat ghinona aur muasharti bigaad ka baais gunah hai.
Nabi Kareem (SAW) ne farmaya: "Sab se bada gunah yeh hai ke tum Allah ke saath kisi ko shareek thehrao, jabke usne tumhe paida kiya hai." (Sahih Bukhari, Hadees: 4477)
Ayah ke ikhtitam par Allah Ta'ala ne farmaya ke jo koi yeh kaam karega, woh gunahgaar hoga, jo in gunahon ki shiddat aur unki saza ki taraf ishara karta hai.
Surah 25 : 69
یُّضٰعَفْ لَهُ الْعَذَابُ یَوْمَ الْقِیٰمَةِ وَ یَخْلُدْ فِیْهٖ مُهَانًا
Qayamat ke din uske liye azaab do guna kar diya jayega aur woh usmein hamesha zillat ke saath rahega.
Yeh Ayah pichli Ayah (68) mein bayan kiye gaye bade gunahon (shirk, na-haq qatal, aur zina) ke murtakibeen ke liye sakht saza ka zikr karti hai. Allah Ta'ala farmate hain ke Qayamat ke din aise logon ke liye azaab ko do guna kar diya jayega. Azaab ka do guna hona in gunahon ki shiddat aur Allah ki nazar mein unki sangeeni ko zahir karta hai.
Mazeed yeh ke, woh is azaab mein hamesha ke liye zillat aur ruswai ke saath rahenge. Lafz "yakhlud" (hamesha rahega) Jahannum mein unki saza ke daimi hone ki nishandahi karta hai, khaas taur par shirk karne walon ke liye agar woh isi haalat mein mar jayen. Lafz "muhanan" (zillat ke saath) unki badtareen haalat ko bayan karta hai. Yeh Ayah aik mazboot tanbeeh hai jo logon ko in bade gunahon se bachne ki targheeb deti hai aur Allah ke adl ko wazeh karti hai.
Surah 25 : 70
اِلَّا مَنْ تَابَ وَ اٰمَنَ وَ عَمِلَ عَمَلًا صَالِحًا فَاُولٰٓئِكَ یُبَدِّلُ اللّٰهُ سَیِّاٰتِهِمْ حَسَنٰتٍ وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا
Magar jisne tauba ki, aur imaan laya, aur nek amal kiye, to aise logon ki buraiyon ko Allah nekiyon se badal dega. Aur Allah bahut bakhshne wala, nihayat meherban hai.
Is Ayah mein Allah Ta'ala ne un logon ke liye rehmat aur maghfirat ka darwaza khola hai jinhon ne pichli Ayah mein bayan kiye gaye bade gunah kiye hon. Allah farmate hain ke siwaye un logon ke jinhon ne sachchi tauba ki, imaan laya, aur nek amal kiye. In teen sharton ko poora karne walon ke liye Allah Ta'ala aik azeem inam ka wada karte hain.
Allah aise logon ki buraiyon ko nekiyon se badal denge. Yeh sirf gunahon ki maghfirat nahi, balkay aik roohani tabdeeli hai jismein buraiyan nekiyon mein badal di jati hain. Yeh Allah ki be-inteha rehmat aur uski sifat "Ghafoor-ur-Raheem" (bahut bakhshne wala, nihayat meherban) ka saboot hai.
Hadees Qudsi mein hai: "Aye Ibn-e-Adam! Jab tak tu mujhe pukarta rahega aur mujhse umeed rakhta rahega, main tujhe bakhshta rahunga, chahe tere gunah aasman tak pahunch jayen." (Tirmidhi, Hadees: 3540)
Yeh Ayah gunahgaron ko fori aur mukhlis tauba ki targheeb deti hai, yeh yaqeen dilate hue ke Allah ki rehmat ka darwaza hamesha khula hai.
Surah 25 : 71
وَ مَنْ تَابَ وَ عَمِلَ صَالِحًا فَاِنَّهٗ یَتُوْبُ اِلَى اللّٰهِ مَتَابًا
Aur jo shakhs tauba karta hai aur nek amal karta hai, to woh Allah ki taraf sahih ma'non mein ruju karta hai.
Is ayat mein Allah Ta'ala un logon ki baat kar rahe hain jo apne gunahon se tauba karte hain aur phir nek amal mein mashghool ho jate hain. Allah farmata hai ke aisa shakhs sahi ma'non mein Allah ki taraf palat'ta hai. Tauba sirf zubani iqrar ka naam nahi, balkay yeh dil ki gehraiyon se nadamat, gunah ko chhodne ka pukhta irada, aur phir uske badle mein achhe kaam karne ka naam hai. Jab koi banda is tarah tauba karta hai, to Allah uski tauba qubool farmata hai aur uske gunahon ko maaf kar deta hai.
Yeh ayat pichli ayaton ka takmila hai jahan gunahgaron ka zikr tha. Is mein bataya gaya hai ke Allah ki rehmat se mayoos nahi hona chahiye, balkay tauba aur islah ke zariye Allah ka qurb hasil kiya ja sakta hai. Sachi tauba insaan ko Allah ke qareeb kar deti hai aur uski zindagi mein pakizgi lati hai.
Surah 25 : 72
وَ الَّذِیْنَ لَا یَشْهَدُوْنَ الزُّوْرَ وَ اِذَا مَرُّوْا بِاللَّغْوِ مَرُّوْا كِرَامًا
Aur woh log jo jhooti gawahi nahi dete, aur jab bekar baton ke paas se guzarte hain to shareefana tareeqe se guzar jate hain.
Is ayat mein Rahman ke bandon ki mazeed do sifaton ka zikr hai. Pehli sifat yeh hai ke woh 'Az-Zoor' ki gawahi nahi dete. 'Az-Zoor' ka matlab sirf jhooti gawahi nahi, balkay is mein har qism ka jhoot, shirk, batil kaam, aur har woh cheez shamil hai jo haq ke khilaf ho. Momin hamesha sachai aur haq ka sath deta hai, aur jhoot, dhoke aur batil se door rehta hai.
Doosri sifat yeh hai ke jab woh 'Al-Laghw' (bekar, fazool, aur gair-mufeed baton ya kamon) ke paas se guzarte hain, to izzat aur shareefana tareeqe se guzar jate hain. Woh un mein shamil nahi hote, na un par tawajjo dete hain, aur na hi un se mutasir hote hain. Iska matlab yeh hai ke momin apni waqt aur tawajjo ko bekar cheezon mein zaya nahi karta, balkay hamesha ba-maqsad aur naik kamon mein masroof rehta hai. Unka kirdaar buland hota hai aur woh har burai se kinara kash rehte hain.
Surah 25 : 73
وَ الَّذِیْنَ اِذَا ذُكِّرُوْا بِاٰیٰتِ رَبِّهِمْ لَمْ یَخِرُّوْا عَلَیْهَا صُمًّا وَّ عُمْیَانًا
Aur woh log jab unhein unke Rab ki ayaton ke zariye naseehat ki jati hai, to woh un par behre aur andhe hokar nahi girte.
Is ayat mein Rahman ke bandon ki ek aur ahem sifat bayan ki gayi hai. Jab unhein Allah ki ayaton ke zariye naseehat ki jati hai, chahe woh Quran ki ayatein hon ya kainat mein Allah ki nishaniyan, to woh un par behre aur andhe hokar nahi girte. Iska matlab yeh hai ke woh un ayaton ko ghaflat ya be-parwahi se nahi sunte aur na hi unhein dekh kar anjaan ban jate hain.
Balkay, woh un par poori tawajjo dete hain, ghaur-o-fikr karte hain, aur unke ma'ani aur maqasid ko samajhne ki koshish karte hain. Woh unhein apne dil aur dimagh mein utarte hain, aur un par amal karne ka irada karte hain. Yeh sifat un logon ke bar-aks hai jo Allah ki ayaton ko sunte to hain lekin un par koi asar nahi lete, ya unhein dekh kar bhi haqeeqat se aankhein band kar lete hain. Momin ka shaiwa hai ke woh Allah ke kalaam aur uski nishaniyon se hidayat hasil karta hai.
Surah 25 : 74
وَ الَّذِیْنَ یَقُوْلُوْنَ رَبَّنَا هَبْ لَنَا مِنْ اَزْوَاجِنَا وَ ذُرِّیّٰتِنَا قُرَّةَ اَعْیُنٍ وَّ اجْعَلْنَا لِلْمُتَّقِیْنَ اِمَامًا
Aur woh log jo kehte hain: "Aye hamare Rab! Hamein hamari biwiyon aur aulad se aankhon ki thandak ata farma, aur hamein muttaqiyon ka peshwa bana de."
Yeh Rahman ke bandon ki ek aur ahem dua hai jo unki mukammal shakhsiyat aur deeni fikr ko zahir karti hai. Woh Allah se dua karte hain ke unhein biwiyon aur aulad se aankhon ki thandak (Qurratu A'yun) ata farma. 'Aankhon ki thandak' se murad aise azwaj aur aulad hain jo naik, parhezgar, Allah ke farmabardar hon, aur jinhein dekh kar dil ko sukoon aur khushi hasil ho, duniya aur akhirat dono mein.
Iske baad woh dua karte hain ke hamein muttaqiyon ka peshwa (imam) bana de. Iska matlab yeh nahi ke woh sardaari chahte hain, balkay woh chahte hain ke Allah unhein itna muttaqi aur parhezgar bana de ke woh deen ke mamle mein doosron ke liye misaal ban saken, aur unki pairwi ki jaye. Woh deeni qayadat aur rehnumai ki salahiyat talab karte hain taake woh logon ko neki aur taqwa ki taraf bula saken. Yeh dua ek momin ki shakhsi aur ijtemai zindagi ke liye behtareen maqsad ko zahir karti hai.
Surah 25 : 75
اُولٰٓئِكَ یُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوْا وَ یُلَقَّوْنَ فِیْهَا تَحِیَّةً وَّ سَلٰمًا
Yehi log hain jinhein unke sabr ke badle mein jannat ke unche darjaat (Ghurfah) diye jayenge, aur wahan unka istiqbal salam aur duaaon se kiya jayega.
Is ayat mein un tamam sifaton ke hamil Rahman ke bandon ke liye Allah Ta'ala ke azeem inam ka zikr hai jo pichli ayaton mein bayan ki gayi hain. Allah farmata hai ke unhein 'Al-Ghurfah' ata ki jayegi. 'Al-Ghurfah' se murad jannat ke buland darjaat, aala mahal, aur behtareen maqamat hain. Yeh inam unhein unke sabr ke badle mein diya jayega – woh sabr jo unhone gunahon se bachne, Allah ke ahkamat par amal karne, aur mushkilat ka samna karne mein dikhaya.
Jannat mein unka istiqbal 'Tahiyyah wa Salama' (salam aur duaaon) se kiya jayega. Farishte unhein salam karenge aur Allah ki taraf se bhi un par salamati nazil hogi. Yeh izzat aur aman ka muqam hoga jahan unhein har qism ke ranj-o-gham se nijaat mil jayegi. Yeh unki zindagi bhar ki mehnat, taqwa, aur Allah ki itaat ka behtareen phal hoga.
Surah 25 : 76
خٰلِدِیْنَ فِیْهَاؕ حَسُنَتْ مُسْتَقَرًّا وَّ مُقَامًا
Woh us mein hamesha rahenge. Kya hi achhi jagah hai thehrne aur rehne ki.
Yeh ayat un badbakhton ke anjaam ko bayan karti hai jinhon ne dunya mein kufr aur shirk ko ikhtiyar kiya aur Allah ke ahkamaat se ro gardani ki. Unka thikana Jahannum hoga jahan woh hamesha hamesha rahenge. Quran-e-Kareem mein kayi maqamaat par Jahannum ki saza ki shiddat aur uski abad tak qayam rehne ka zikr kiya gaya hai. Yeh un logon ke liye hai jinhon ne Allah ki hudood ko tora aur uske Rasool ki nafarmani ki.
Is ayat mein Jahannum ko "bura thehrne aur rehne ki jagah" kaha gaya hai. Is se murad yeh hai ke wahan na sirf azab ki shiddat hogi balkay wahan se nikalne ki koi umeed bhi nahi hogi. Yeh un logon ke liye ek sakht tanbeeh hai jo dunya ki chand roza zindagi mein maghroor hokar akhirat ko bhool jate hain. Allah Ta'ala ne insano ko dunya mein ikhtiyar diya hai taake woh sahih rasta chun saken aur Jahannum ke is dardnak anjaam se bach saken.
Surah 25 : 77
قُلْ مَا یَعْبَؤُا بِكُمْ رَبِّیْ لَوْ لَا دُعَآؤُكُمْۚ فَقَدْ كَذَّبْتُمْ فَسَوْفَ یَكُوْنُ لِزَامًا
Keh dijiye, mera Rabb tumhari kya parwah karta hai agar tumhara pukarna (dua) na ho? Tum to jhutla chuke ho, pas anqareeb (saza) lazim ho kar rahegi.
Is ayat mein Allah Ta'ala insano ko mukhatib karte hue farmata hai ke uski nazar mein insano ki qadar-o-qimat unki dua aur ibadat ki wajah se hai. Agar insaan Allah ko na pukare, uski ibadat na kare aur uski taraf rujoo na kare to Allah ko unki koi parwah nahi. Allah Ta'ala insano se be-niyaz hai, lekin insano ko uski rehmat aur madad ki har lamha zaroorat hai. Dua aur ibadat hi woh zariya hai jis se insaan apne Rabb se talluq qaim karta hai aur uski rehmat ka talabgar hota hai.
Ayat ka doosra hissa un logon ke liye hai jinhon ne Allah ke paighamat ko jhutlaya aur kufr kiya. Unhen tanbeeh ki ja rahi hai ke unka yeh jhutlana aur inkar karna unke liye anqareeb ek lazmi saza ka sabab banega. Yeh saza dunya mein bhi ho sakti hai aur akhirat mein bhi, jo ke Jahannum ki shakal mein hogi. Is se wazeh hota hai ke Allah Ta'ala insano ko mauqa deta hai, lekin jab woh haq ko jhutla dete hain to unka anjaam sakht hota hai. Lehaza, har insaan ko chahiye ke woh Allah ki taraf rujoo kare aur uski ibadat mein mashghool rahe taake woh dunya aur akhirat ki kamyabi hasil kar sake.
