Surah Al-Qasas (Qisse) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Haalat-o-Waqiyat yeh the ke Musalman Mushrikeen ke zulm-o-sitam ki wajah se bohot mushkil halaat mein the aur unhein lag raha tha ke in Mushrikeen ka muqabla karna namumkin hai. Is Surah ki Markazi Theme 'Allah ki Tadbeer aur Kamzoron ki Fatah' (Divine Planning and the victory of the weak) hai. Iska maqsad yeh tasalli dena tha ke jis tarah Allah ne Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} ki hifazat ki aur unhe Firaun ke zulm se bachaya, usi tarah Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aur Musalmanon ko bhi in Mushrikeen par fatah naseeb hogi. [Image illustrating the story of Prophet Musa being saved by the river and growing up in Pharaoh's house] Is Surah mein Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} ka qissa paidaish se Nubuwwat tak tafseel se bayan kiya gaya hai, khaas taur par unka Firaun ke ghar mein palna, Misr se hijrat karna, Madyan mein rehna, aur phir Allah ki taraf se Nubuwwat milna. Ahkam aur naseehatein yeh hain: Is mein Qarun (jo Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} ki qaum ka tha) ke qisse se Maal-o-Daulat ke Fitne aur uske takabbur (arrogance) ke bure anjaam ko wazeh kiya gaya hai. Musalmanon ko Deen ki dawat dene ka hukm diya gaya hai. Aur Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko hidayat di gayi hai ke woh sirf Allah par Tawakkal karein, aur yeh yaad rakhein ke Aakhirat ki kamyabi hi asal kamyabi hai.
Surah 28 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 28 : 1
طٰسٓمّٓ
Ta-Seen-Meem.
Yeh huruf-e-Muqatta'at mein se hain, jin ka sahih ilm sirf Allah Ta'ala ko hai. Inka zikr Quran ki mukhtalif suraton ke aghaz mein aata hai aur inki hikmat Allah hi behtar janta hai. Baaz ulama ne inhein Quran ke ijaz (miracle) ki nishani qarar diya hai, ke Allah ne in mukhtalif huroof se aisi Azeem kitaab nazil farmai hai. In huroof ka maqsad shayad logon ko mutawajjeh karna tha jab Quran ki tilawat shuru hoti thi. Yeh is baat ki bhi daleel hain ke Quran insani kalam nahi, balkeh Allah ka kalam hai, jiski gehraiyon ko insani aqal mukammal taur par nahi samajh sakti. In huroof ke zariye Allah Ta'ala ne insaniyat ko yeh paigham diya hai ke uski kitaab mein aise raaz hain jo sirf uske ilm mein hain, aur yeh Quran ki azmat aur uski ilahi asal ki daleel hai. Inka bayan Quran ki ibtida mein is baat ki bhi taraf ishara karta hai ke yeh kitaab unhi huroof-e-tahajji se bani hai jinhein log istemal karte hain, phir bhi is jaisi kitaab banana insani bas ki baat nahi.
Surah 28 : 2
تِلْكَ اٰیٰتُ الْكِتٰبِ الْمُبِیْنِ
Yeh roshan kitaab ki aayatein hain.
Is ayat mein Allah Ta'ala Quran ko 'Al-Kitab-ul-Mubeen' yaani roshan aur wazeh kitaab qarar de raha hai. Iska matlab yeh hai ke Quran ki aayatein haqiqat ko khol kar bayan karti hain, hidayat ka rasta wazeh karti hain, aur gumrahi se bachne ke liye roshni faraham karti hain. Yeh kitaab apne ahkamaat, qisse aur naseehaton mein bilkul saaf aur khuli hui hai, ismein koi pechida ya poshida baat nahi jo samajh mein na aaye. Jo shakhs bhi is kitaab ko ghaur se padhega aur is par amal karega, woh seedhe raste ko pa lega. Iski roshni se har shakhs faida utha sakta hai, chahe woh kisi bhi tabqe se talluq rakhta ho. Yeh Quran logon ke liye ek rehnuma hai jo unhein andheron se nikal kar noor ki taraf lata hai aur unhein dunya-o-akhirat ki kamyabi ka rasta dikhata hai.
Surah 28 : 3
نَتْلُوْا عَلَیْكَ مِنْ نَّبَاِ مُوْسٰى وَ فِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ یُّؤْمِنُوْنَ
Hum aap par Musa aur Firaun ki khabar haq ke saath bayan karte hain, un logon ke liye jo imaan rakhte hain.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farma rahe hain ke hum aap par Musa (A.S) aur Firaun ka qissa haq ke saath bayan karte hain. Is qisse ka bayan un logon ke liye hai jo imaan rakhte hain aur is se sabaq hasil karna chahte hain. Quran mein anbiya (A.S) ke qisse sirf kahaniyan nahi hotin, balkeh in mein gehre aqeede, akhlaqi aur samajik dars poshida hote hain. Musa (A.S) aur Firaun ka qissa zulm aur adl, kufr aur imaan, aur Allah ki qudrat aur uske waadon ki sachaai ki behtareen misaal hai. Is qisse ke zariye Allah Ta'ala musalmanon ko sabr, istiqamat aur Allah par bharose ka dars de raha hai, aur zalimon ke anjaam se khabardar kar raha hai. Yeh qissa imaan walon ke liye tasalli aur hidayat ka zariya hai, jo unhein mushkilat mein bhi Allah ki madad par yaqeen dilata hai.
Surah 28 : 4
اِنَّ فِرْعَوْنَ عَلَا فِی الْاَرْضِ وَ جَعَلَ اَهْلَهَا شِیَعًا یَّسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ یُذَبِّحُ اَبْنَآءَهُمْ وَ یَسْتَحْیٖ نِسَآءَهُمْ١ؕ اِنَّهٗ كَانَ مِنَ الْمُفْسِدِیْنَ
Beshak Firaun ne zameen mein sargashi ki aur uske rehne walon ko girohon mein baant diya. Un mein se ek giroh ko kamzor karta tha, unke beton ko qatl karta aur unki aurton ko zinda rakhta tha. Beshak woh fasaad karne walon mein se tha.
Yeh ayat Firaun ki sargashi aur zameen mein uske zulm-o-istibdad ko bayan karti hai. Firaun ne khud ko khuda banaya aur logon ko mukhtalif girohon mein taqseem kar diya, taake un par hukumat karna aasan ho. Usne Bani Israel ko kamzor aur ghulam bana liya, unke beton ko qatl karwata tha taake unki nasl khatam ho jaye, aur unki aurton ko zinda rakhta tha taake woh uski khidmat karein. Yeh uski zulm aur takabbur ki inteha thi. Quran ne Firaun ko 'mufsidin' (fasaad karne walon) mein shamil kiya hai, kyunki usne zameen mein zulm aur be-insaafi phailai. Uska yeh amal sirf Bani Israel par zulm nahi tha, balkeh poori insaniyat ke liye ek sabaq tha ke takabbur aur qudrat ka ghalat istemal kis tarah insaniyat ko tabah kar sakta hai. Is ayat mein zalimon ke anjaam ki taraf ishara hai aur Allah ke adl ki nishani hai.
Surah 28 : 5
وَ نُرِیْدُ اَنْ نَّمُنَّ عَلَى الَّذِیْنَ اسْتُضْعِفُوْا فِی الْاَرْضِ وَ نَجْعَلَهُمْ اَئِمَّةً وَّ نَجْعَلَهُمُ الْوٰرِثِیْنَۙ
Aur hum chahte the ke un logon par ehsaan karein jinhein zameen mein kamzor kar diya gaya tha, aur unhein peshwa banayein aur unhein (zameen ka) waris banayein.
Is ayat mein Allah Ta'ala apna irada bayan kar raha hai ke woh un logon par ehsaan karna chahta hai jinhein zameen mein kamzor kar diya gaya tha. Yeh un logon ke liye ek umeed aur basharat hai jo Firaun jaise zalimon ke zulm ka shikar the. Allah Ta'ala ne irada kiya ke woh unhein peshwa banaye ga, yaani unhein hukumat aur qiyadat ata karega, aur unhein zameen ka waris banayega. Yeh Allah ki sunnat hai ke woh zalimon ko saza deta hai aur mazlumon ki madad karta hai. Is ayat mein Allah ki qudrat aur uske adl ka izhar hai, ke woh kis tarah kamzoron ko taqat deta hai aur unhein un logon ki jagah deta hai jinhon ne un par zulm kiya. Yeh waada sirf Bani Israel ke liye nahi, balkeh har daur ke mazlumon ke liye hai ke agar woh Allah par bharosa rakhein aur sabr karein, to Allah unhein zaroor kamyabi ata karega aur unhein sarbulandi bakhshega. Yeh Allah ka atal qanoon hai.
Surah 28 : 6
وَ نُمَكِّنَ لَهُمْ فِی الْاَرْضِ وَ نُرِیَ فِرْعَوْنَ وَ هَامٰنَ وَ جُنُوْدَهُمَا مِنْهُمْ مَّا كَانُوْا یَحْذَرُوْنَ
Aur hum unko zameen mein ikhtiyar dein aur Firaun, Haman aur unke lashkaron ko unhi ki taraf se woh dikhayen jisse woh darte the.
Allah Ta'ala ne Bani Israel par apne ehsanat ka zikr kiya hai, jismein unko zameen mein ikhtiyar aur hukumat dena shamil hai. Yeh ikhtiyar Misr ki zameen mein unki taqat aur izzat ki bahali ki taraf ishara hai. Allah ne unhe is qadar mazboot karna chaha ke woh Firaun aur uske lashkar ke liye khatra ban jayen.
Iske sath hi, Allah ne Firaun, Haman aur unke lashkaron ko woh anjaam dikhana tha jisse woh darte the. Firaun ko yeh khauf tha ke Bani Israel mein se paida hone wala koi ladka uski hukumat ke liye khatra banega. Allah ne usi ladke, Musa (A.S.), ke zariye Firaun ki tabahi ka saman kiya. Yeh Allah ki qudrat aur tadbeer ka behtareen namoona hai ke jis cheez se dushman darta hai, Allah usi cheez ko uske khilaf istemal karta hai. Is tarah Allah ne kamzoron ko galib kiya aur takabbur karne walon ko zaleel kiya.
Surah 28 : 7
وَ اَوْحَیْنَاۤ اِلٰۤى اُمِّ مُوْسٰۤى اَنْ اَرْضِعِیْهِ١ۚ فَاِذَا خِفْتِ عَلَیْهِ فَاَلْقِیْهِ فِی الْیَمِّ وَ لَا تَخَافِیْ وَ لَا تَحْزَنِیْ١ۚ اِنَّا رَآدُّوْهُ اِلَیْكِ وَ جَاعِلُوْهُ مِنَ الْمُرْسَلِیْنَ
Aur humne Musa ki maa ko wahi bheji ke usko doodh pila, phir jab tujhe uske mutalliq khauf ho to usko darya mein daal de aur na dar aur na gham kar, beshak hum usko teri taraf lautane wale hain aur usko Rasoolon mein se banane wale hain.
Allah Ta'ala ne Musa (A.S.) ki maa ko ilhami hukm diya ke apne bete ko doodh pilayein. Yeh hukm us waqt diya gaya jab Firaun Bani Israel ke har naye paida hone wale ladke ko qatl karwa raha tha. Jab Musa (A.S.) ki maa ko unki jaan ka khauf hua, to Allah ne unhe darya-e-Neel mein daal dene ka hukm diya.
Yeh ek ajeeb aur mushkil hukm tha, lekin iske sath hi Allah ne unhe tasalli di ke na woh darein aur na gham karein, kyunki Allah unke bete ko unki taraf lautane wala hai aur use Rasoolon mein se banane wala hai. Is waqiye mein Allah ki qudrat aur tadbeer ki azmat zahir hoti hai. Ek maa ke liye apne masoom bachche ko darya mein dalna intehai mushkil tha, lekin Allah par mukammal bharosa rakh kar unhone aisa kiya. Allah ne unke sabr aur tawakkul ka sila diya aur Musa (A.S.) ko Firaun ke ghar mein parwarish dilwai, jahan woh mukammal taur par mehfooz the.
Surah 28 : 8
فَالْتَقَطَهٗۤ اٰلُ فِرْعَوْنَ لِیَكُوْنَ لَهُمْ عَدُوًّا وَّ حَزَنًا١ؕ اِنَّ فِرْعَوْنَ وَ هَامٰنَ وَ جُنُوْدَهُمَا كَانُوْا خٰطِئِیْنَ
Phir Firaun ke logon ne usko utha liya taake woh unke liye dushman aur gham ka sabab bane. Beshak Firaun, Haman aur unke lashkar gunehgar the.
Jab Musa (A.S.) ko darya mein dala gaya, to Allah ki hikmat aur tadbeer se Firaun ke logon ne unhe utha liya. Iska maqsad yeh tha ke woh ladka unke liye dushman aur gham ka sabab bane, jaisa ke Allah ne pehle hi irada kar rakha tha. Firaun jis bachche se darta tha aur jiske qatl ka hukm de rakha tha, usi bachche ki parwarish uske apne ghar mein hone lagi. Yeh Allah ki qudrat ka ek ajeeb nishani hai ke dushman khud apne dushman ki parwarish kar raha hai, anjane mein.
Is ayat mein Allah Ta'ala ne Firaun, Haman aur unke lashkaron ko gunehgar qaraar diya hai, kyunki woh zulm aur sirk mein mubtala the. Unka yeh amal ke woh Bani Israel ke bachchon ko qatl karte the, unke gunahon mein se ek bada gunah tha. Allah ne unke zulm ka badla isi tarah liya ke unka dushman unke ghar mein pala, aur woh is baat se bekhabar the ke unka anjaam isi bachche ke haathon hoga.
Surah 28 : 9
وَ قَالَتِ امْرَاَتُ فِرْعَوْنَ قُرَّتُ عَیْنٍ لِّیْ وَ لَكَ١ؕ لَا تَقْتُلُوْهُ١ۖۗ عَسٰۤى اَنْ یَّنْفَعَنَاۤ اَوْ نَتَّخِذَهٗ وَلَدًا وَّ هُمْ لَا یَشْعُرُوْنَ
Aur Firaun ki biwi ne kaha: "Yeh meri aur tumhari aankhon ki thandak hai, isko qatl na karo, shayad yeh hamare liye nafa-baksh ho ya hum isko beta bana lein," aur woh (anjam se) bekhabar the.
Jab Musa (A.S.) ko darya se nikala gaya aur woh Firaun ke mahal mein pahunche, to Firaun ki biwi, Asiya (R.A.), ne unhe dekha aur unse mohabbat karne lagi. Usne Firaun se kaha ke yeh bachcha meri aur tumhari aankhon ki thandak hai, isko qatl na karo. Usne yeh bhi kaha ke shayad yeh hamare liye nafa-baksh ho ya hum isko beta bana lein. Firaun ki biwi ka yeh qaul Allah ki hikmat ka hissa tha, kyunki Allah ne Musa (A.S.) ko Firaun ke zulm se bachana tha.
Firaun aur uske log is baat se bekhabar the ke jis bachche ko woh apna rahe hain, wohi unki tabahi ka sabab banega. Asiya (R.A.) ka yeh amal unke imaan aur Allah par tawakkul ki nishani tha, jaisa ke baad mein unhone Musa (A.S.) ki risalat par imaan laya. Is waqiye se zahir hota hai ke Allah Ta'ala apne bandon ki hifazat kis tarah karte hain, aur dushmanon ke ghar mein bhi apne waliyon ke liye aman ka saman paida kar dete hain. Yeh Allah ki qudrat ki ek azeem nishani hai.
Surah 28 : 10
وَ اَصْبَحَ فُؤَادُ اُمِّ مُوْسٰى فٰرِغًا١ؕ اِنْ كَادَتْ لَتُبْدِیْ بِهٖ لَوْ لَاۤ اَنْ رَّبَطْنَا عَلٰى قَلْبِهَا لِتَكُوْنَ مِنَ الْمُؤْمِنِیْنَ
Aur Musa ki maa ka dil gham se khali ho gaya, qareeb tha ke woh usko zahir kar deti agar humne uske dil ko mazboot na kiya hota taake woh imaan walon mein se rahe.
Jab Musa (A.S.) ko darya mein dala gaya aur woh Firaun ke mahal mein pahunch gaye, to Musa (A.S.) ki maa ka dil gham aur bechaini se khali ho gaya. Iska matlab yeh hai ke unka dil duniya ki har cheez se ghafil ho gaya, siwaye Musa (A.S.) ki fikr ke. Woh is qadar bechain theen ke qareeb tha ke woh apne bete ke bare mein sab ko bata deti, yaani unki maa hone ka izhar kar deti.
Lekin Allah Ta'ala ne unke dil ko mazboot kiya aur unhe sabr ata farmaya taake woh imaan walon mein se rahein aur Allah ke waade par yaqeen rakhein. Yeh Allah ki taraf se ek khaas madad thi, kyunki insani fitrat mein itna bada gham chupana intehai mushkil hota hai. Is ayat se yeh sabaq milta hai ke mushkil waqton mein Allah par tawakkul aur sabr karna chahiye, kyunki Allah apne bandon ki madad karta hai aur unke dilon ko sukoon bakhshta hai, aur unhe apni hikmat ke mutabiq behtareen raaste dikhata hai.
Surah 28 : 11
وَ قَالَتْ لِاُخْتِهٖ قُصِّیْهِ فَبَصُرَتْ بِهٖ عَنْ جُنُبٍ وَّ هُمْ لَا یَشْعُرُوْنَ
Aur us (Musa ki maa) ne uski behan se kaha ke uske peeche peeche ja. Phir woh usko door se dekhti rahi aur un (Firaun ke logon) ko khabar bhi na hui.
Allah Ta'ala ne Musa (AS) ki walida ke dil mein itminan dala aur unhon ne apni beti (Musa ki behan) se kaha ke apne bhai ke peeche ja kar uski khabar le. Woh behan chupke se us sandook ke peeche peeche chali jismein Musa (AS) the, aur Firaun ke logon ko is baat ka zara bhi ilm na hua. Yeh Allah ki hikmat thi taake Musa (AS) ki khabar unki maa tak pahunch sake aur unka dil mutma'in ho. Is waqiye mein Allah ki qudrat aur tadbeer nazar aati hai ke kis tarah woh apne bandon ki hifazat karta hai aur mushkil halaat mein bhi unke liye raaste nikalta hai. Is se sabak milta hai ke Allah par tawakkal karna chahiye.
Surah 28 : 12
وَ حَرَّمْنَا عَلَیْهِ الْمَرَاضِعَ مِنْ قَبْلُ فَقَالَتْ هَلْ اَدُلُّكُمْ عَلٰى اَهْلِ بَیْتٍ یَّكْفُلُوْنَهٗ لَكُمْ وَ هُمْ لَهٗ نٰصِحُوْنَ
Aur hum ne us (Musa) par pehle hi se doodh pilane waliyon ko haram kar diya tha. Phir us (Musa ki behan) ne kaha: "Kya main tumhein aise ghar walon ka pata bataun jo iski parwarish tumhare liye karein aur woh iske khairkhwah bhi hon?"
Allah Ta'ala ne Musa (AS) par pehle hi se tamam doodh pilane wali aurton ka doodh haram kar diya tha, ya'ni woh kisi bhi aurat ka doodh qabool nahi karte the. Firaun ke ghar walon ne bahut si doodh pilane waliyon ko bulaya lekin Musa (AS) ne kisi ka doodh na piya. Is mushkil halat mein Musa (AS) ki behan ne, jo unke peeche peeche aayi thi, mauqa dekh kar kaha, "Kya main tumhein aise ghar walon ka pata bataun jo is bachche ki parwarish tumhare liye karein aur woh iske liye khairkhwah bhi hon?" Yeh Allah ki taraf se ek tadbeer thi taake Musa (AS) apni asli maa ke paas wapas ja sakein. Is mein Allah ki behtareen tadbeer aur hikmat nazar aati hai ke woh kis tarah apne maqasid ko pura karta hai.
Surah 28 : 13
فَرَدَدْنٰهُ اِلٰۤى اُمِّهٖ كَیْ تَقَرَّ عَیْنُهَا وَ لَا تَحْزَنَ وَ لِتَعْلَمَ اَنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Phir hum ne usko uski maa ke paas wapas bhej diya taake uski aankhein thandi hon aur woh ghamgeen na ho, aur taake woh jaan le ke Allah ka wada sachcha hai, lekin aksar log nahi jaante.
Allah Ta'ala ne Musa (AS) ko unki maa ke paas wapas bhej diya. Iska maqsad yeh tha ke unki maa ki aankhein thandi hon, unka dil mutma'in ho aur woh ghamgeen na hon. Yeh Allah ka wada tha jo usne Musa (AS) ki maa se kiya tha ke hum unko tumhari taraf wapas laayenge. Is waqiye se yeh bhi sabit hota hai ke Allah ka har wada sachcha hota hai aur woh hamesha pura hota hai. Lekin afsos ki baat yeh hai ke aksar log Allah ki qudrat aur uske waadon ki haqeeqat ko nahi jaante. Is mein un logon ke liye sabak hai jo Allah ki qudrat par yaqeen nahi rakhte aur uski tadbeer ko nahi samajhte. Allah ki hikmat har cheez par ghalib hai.
Surah 28 : 14
وَ لَمَّا بَلَغَ اَشُدَّهٗ وَ اسْتَوٰۤى اٰتَیْنٰهُ حُكْمًا وَّ عِلْمًا وَ كَذٰلِكَ نَجْزِی الْمُحْسِنِیْنَ
Aur jab woh apni jawani ko pahuncha aur poori tarah mustahkam ho gaya, to hum ne usko hukm (nabuwwat) aur ilm ata kiya. Aur hum isi tarah neik logon ko jaza dete hain.
Jab Musa (AS) apni jawani ki had tak pahunche aur unki quwwat aur samajh poori tarah mustahkam ho gayi, to Allah Ta'ala ne unhein hukm aur ilm ata farmaya. Hukm se murad ya to nabuwwat hai ya hikmat aur faisla karne ki salahiyat. Ilm se murad deeni aur dunyawi uloom ka ilm hai jo unki risalat ke liye zaroori tha. Yeh Allah ki taraf se unke liye ek inaam tha. Is ayat mein Allah Ta'ala ne farmaya ke hum isi tarah neik logon ko jaza dete hain. Is se maloom hota hai ke Musa (AS) apni jawani mein bhi neik aur parhezgar the, jiski wajah se Allah ne unhein yeh martaba ata farmaya. Yeh is baat ki daleel hai ke Allah neik logon ko unki nekiyon ka behtareen ajar deta hai.
Surah 28 : 15
وَ دَخَلَ الْمَدِیْنَةَ عَلٰى حِیْنِ غَفْلَةٍ مِّنْ اَهْلِهَا فَوَجَدَ فِیْهَا رَجُلَیْنِ یَقْتَتِلٰنِ هٰذَا مِنْ شِیْعَتِهٖ وَ هٰذَا مِنْ عَدُوِّهٖ فَاسْتَغَاثَهُ الَّذِیْ مِنْ شِیْعَتِهٖ عَلَى الَّذِیْ مِنْ عَدُوِّهٖ فَوَكَزَهٗ مُوْسٰى فَقَضٰى عَلَیْهِ قَالَ هٰذَا مِنْ عَمَلِ الشَّیْطٰنِ اِنَّهٗ عَدُوٌّ مُّضِلٌّ مُّبِیْنٌ
Aur woh (Musa) shehar mein aise waqt dakhil hue jab uske rehne wale ghaflat mein the. To unhon ne wahan do aadmiyon ko ladte hue paya, ek unke (bani Israel) giroh se tha aur doosra unke dushman (Firaun ke logon) mein se tha. Pas jo unke giroh se tha usne unse apne dushman ke khilaf madad talab ki. To Musa ne usko mukka mara aur usko khatam kar diya. Unhon ne kaha: "Yeh shaitaan ka kaam hai, beshak woh khula dushman, gumrah karne wala hai."
Musa (AS) ek aise waqt shehar mein dakhil hue jab log ghaflat mein the, ya'ni dopahar ke waqt jab log aaram kar rahe hote hain. Wahan unhon ne do aadmiyon ko ladte hue dekha. Ek shakhs bani Israel se tha, jo Musa (AS) ki qaum thi, aur doosra Firaun ki qaum se tha. Bani Israeli shakhs ne Musa (AS) se madad talab ki. Musa (AS) ne us Firauni ko mukka mara, jis se woh mar gaya. Musa (AS) ko is par afsos hua aur unhon ne farmaya ke "Yeh shaitaan ka kaam hai." Is se murad yeh hai ke yeh gusse mein kiya gaya kaam tha, aur shaitaan hi insaan ko gusse mein aise kaam karne par uksata hai. Musa (AS) ne is qatl ko shaitaan ki taraf mansoob kiya kyunki woh jante the ke shaitaan insaan ka khula dushman aur gumrah karne wala hai. Is waqiye se insaan ko apne gusse par qaboo rakhne ki taleem milti hai.
Surah 28 : 16
قَالَ رَبِّ اِنِّیْ ظَلَمْتُ نَفْسِیْ فَاغْفِرْ لِیْ فَغَفَرَ لَهٗ اِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِیْمُ
(Moosa ne) kaha: "Aye mere Rab! Beshak maine apni jaan par zulm kiya, pas tu mujhe maaf farma de." To Allah ne usay maaf farma diya. Beshak wohi bada bakhshne wala, nihayat meharban hai.
Is Ayah mein Hazrat Moosa (AS) ki tawbah aur Allah Ta'ala ki taraf se unki maghfirat ka zikr hai. Ek Qibti ko ghalti se qatl karne ke baad, Moosa (AS) ne apni khata ka iqrar kiya aur Allah se bakhshish talab ki. Unhone farmaya, "Aye mere Rab! Beshak maine apni jaan par zulm kiya." Yeh iqrar-e-jurm aur Allah ki bargah mein aajizi ka izhar tha. Allah Ta'ala ne unki dua qubool farmai aur unhe maaf kar diya.
Is se maloom hota hai ke Allah Ta'ala apne bandon ki tawbah qubool karne wala hai, jab woh sachche dil se apni ghaltiyon par nadim ho kar uski taraf rujoo karte hain. Allah Ta'ala ne farmaya, "Beshak wohi bada bakhshne wala, nihayat meharban hai." Yeh Allah ki sifaton ka izhar hai ke woh apne bandon par nihayat meharban hai aur unke gunahon ko bakhsh deta hai.
Surah 28 : 17
قَالَ رَبِّ بِمَاۤ اَنْعَمْتَ عَلَیَّ فَلَنْ اَكُوْنَ ظَهِیْرًا لِّلْمُجْرِمِیْنَ
(Moosa ne) kaha: "Aye mere Rab! Jis tarah tune mujh par inam kiya hai, to ab main hargiz mujrimon ka madadgar nahi banunga."
Apni maghfirat ke baad, Hazrat Moosa (AS) ne Allah Ta'ala se ek ahd kiya. Unhone farmaya, "Aye mere Rab! Jis tarah tune mujh par inam kiya hai, to ab main hargiz mujrimon ka madadgar nahi banunga." Is ahd mein Moosa (AS) ne Allah ki nematon ka shukriya ada kiya aur yeh irada zahir kiya ke woh mustaqbil mein kabhi bhi zalimon aur mujrimon ki himayat ya madad nahi karenge.
Yeh is baat ka suboot hai ke ek sacha momin jab Allah ki nematon ko pehchanta hai, to woh un nematon ko Allah ki marzi ke khilaf istemal nahi karta. Moosa (AS) ne is waqiye se sabaq seekha tha ke gusse mein kiya gaya amal kis tarah ghalti ka sabab ban sakta hai. Is ahd ke zariye unhone apni zindagi ka maqsad Allah ki itaat aur insaf ke qayam ke liye waqf kar diya.
Surah 28 : 18
فَاَصْبَحَ فِی الْمَدِیْنَةِ خَآئِفًا یَّتَرَقَّبُ فَاِذَا الَّذِی اسْتَنْصَرَهٗ بِالْاَمْسِ یَسْتَصْرِخُهٗ قَالَ لَهٗ مُوْسٰۤى اِنَّكَ لَغَوِیٌّ مُّبِیْنٌ
Phir Moosa subah ko shehar mein khaufzada aur intizar karte hue the, to achanak wahi shakhs jisne kal us se madad talab ki thi, phir madad ke liye pukar raha tha. Moosa ne us se kaha: "Beshak tu khula gumrah hai."
Qibti ke qatl ke baad, Hazrat Moosa (AS) shehar mein khaufzada aur intizar karte hue subah ki. Unhe darr tha ke Firaun ke log unke is amal par unhe pakad lenge. Isi haalat mein, achanak wahi Israeli shakhs jisne kal unse madad talab ki thi, phir madad ke liye pukar raha tha. Yeh dekh kar Moosa (AS) ko us Israeli par ghussa aaya aur unhone usay sarzanish karte hue kaha, "Beshak tu khula gumrah hai."
Moosa (AS) ka yeh kehna is wajah se tha ke woh shakhs har roz kisi na kisi se jhagda karta tha aur Moosa (AS) ko uski is adat par afsos tha. Is waqiye se Moosa (AS) ko mazeed mushkilat ka samna karna pada, aur unki pareshani mein izafa hua. Yeh Ayah Moosa (AS) ki insani fitrat aur unke imtihanat ko bayan karti hai.
Surah 28 : 19
فَلَمَّاۤ اَنْ اَرَادَ اَنْ یَّبْطِشَ بِالَّذِیْ هُوَ عَدُوٌّ لَّهُمَا قَالَ یٰمُوْسٰۤى اَتُرِیْدُ اَنْ تَقْتُلَنِیْ كَمَا قَتَلْتَ نَفْسًۢا بِالْاَمْسِ اِنْ تُرِیْدُ اِلَّاۤ اَنْ تَكُوْنَ جَبَّارًا فِی الْاَرْضِ وَ مَا تُرِیْدُ اَنْ تَكُوْنَ مِنَ الْمُصْلِحِیْنَ
Phir jab Moosa ne irada kiya ke us shakhs ko pakdein jo un dono ka dushman tha, to us (Israeli) ne kaha: "Aye Moosa! Kya tu mujhe bhi qatl karna chahta hai jaisa ke tune kal ek jaan ko qatl kiya tha? Tu to zameen mein sirf jabbar banna chahta hai aur tu islah karne walon mein se nahi hai."
Jab Moosa (AS) ne us Israeli shakhs ko gumrah kaha aur us Firauni ko pakadne ka irada kiya jo un dono ka dushman tha, to Israeli ne ghalat fehmi mein yeh samjha ke Moosa (AS) usay hi pakadne wale hain. Chunanche, usne Moosa (AS) se kaha, "Aye Moosa! Kya tu mujhe bhi qatl karna chahta hai jaisa ke tune kal ek jaan ko qatl kiya tha?" Is jumle se yeh baat zahir ho gai ke Moosa (AS) ke haathon Qibti ke qatl ki khabar aam ho chuki thi.
Israeli ne mazeed kaha, "Tu to zameen mein sirf jabbar banna chahta hai aur tu islah karne walon mein se nahi hai." Yeh ilzam Moosa (AS) par lagaya gaya, halanke Moosa (AS) ka maqsad zulm ko rokna tha. Is waqiye ne Moosa (AS) ki mushkilat mein izafa kar diya aur Firaun ke darbar tak unke qatl ki khabar pahunchne ka sabab bana.
Surah 28 : 20
وَ جَآءَ رَجُلٌ مِّنْ اَقْصَا الْمَدِیْنَةِ یَسْعٰى قَالَ یٰمُوْسٰۤى اِنَّ الْمَلَاَ یَاْتَمِرُوْنَ بِكَ لِیَقْتُلُوْكَ فَاخْرُجْ اِنِّیْ لَكَ مِنَ النّٰصِحِیْنَ
Aur shehar ke door daraz ilaqe se ek shakhs daudta hua aaya, usne kaha: "Aye Moosa! Beshak sardar aapke bare mein mashwara kar rahe hain ke aapko qatl kar dein, pas aap nikal jao. Beshak main aapke khair khwahon mein se hoon."
Jab Israeli ki zuban se Qibti ke qatl ka raaz faash ho gaya, to Firaun ke darbar mein yeh khabar pahunch gai. Sardaron ne Moosa (AS) ko qatl karne ka mashwara kiya. Isi dauran, Allah Ta'ala ki taraf se madad aai. Shehar ke door daraz ilaqe se ek momin shakhs, jo Firaun ke logon mein se tha lekin Moosa (AS) par iman rakhta tha, daudta hua aaya. Usne Moosa (AS) ko khabar di, "Aye Moosa! Beshak sardar aapke bare mein mashwara kar rahe hain ke aapko qatl kar dein, pas aap nikal jao."
Us shakhs ne apni khair khwahi ka izhar karte hue kaha, "Beshak main aapke khair khwahon mein se hoon." Is nasihat par amal karte hue, Moosa (AS) ne Misr se hijrat ka irada kiya. Yeh waqiya Allah Ta'ala ki taraf se Moosa (AS) ki hifazat aur unke liye rasta kholne ka sabab bana. Is se maloom hota hai ke Allah apne nek bandon ki madad ghaib se karta hai.
Surah 28 : 21
فَخَرَجَ مِنْهَا خَآئِفًا یَّتَرَقَّبُ قَالَ رَبِّ نَجِّنِیْ مِنَ الْقَوْمِ الظّٰلِمِیْنَ
Phir woh wahan se khaufzada aur intizar karte hue nikle. Unhone kaha, "Aye mere Rab! Mujhe zalim logon se nijaat de."
Is ayat mein Hazrat Musa (AS) ke Misr se nikalne ka zikr hai jab unhone ghalti se ek qibti ko qatl kar diya tha. Unhe khabar mili ke Firaun ke sipaahi unhe qatl karne ka irada rakhte hain. Chunanche, woh khaufzada aur intizar ki kaifiyat mein wahan se nikle, is darr se ke kahin pakde na jayen. Is mushkil ghadi mein, unhone fauran Allah Ta'ala se madad talab ki, "Aye mere Rab! Mujhe zalim logon se nijaat de." Yeh dua unki Allah par mukammal tawakkal aur us mushkil waqt mein sirf usi se madad ki umeed ko zahir karti hai. Allah Ta'ala ne unki dua qubool ki aur unhe aman ke saath wahan se nikalne ka rasta dikhaya. Yeh waqia is baat ki daleel hai ke jab insaan mushkil mein ho aur uske paas koi sahara na ho, to use sirf Allah ki taraf ruju karna chahiye, kyunke wahi har mushkil ko aasan karne wala hai.
Surah 28 : 22
وَ لَمَّا تَوَجَّهَ تِلْقَآءَ مَدْیَنَ قَالَ عَسٰى رَبِّیْۤ اَنْ یَّهْدِیَنِیْ سَوَآءَ السَّبِیْلِ
Aur jab woh Madyan ki taraf rukh karke chale, to kaha, "Umeed hai mera Rab mujhe seedhi raah dikhayega."
Jab Hazrat Musa (AS) Misr se nikle, to unhone Madyan ki taraf rukh kiya. Madyan ek aisa shehar tha jo Misr se door tha aur wahan Firaun ki hukumat nahi thi. Is safar mein, jo ke unke liye bilkul naya aur anjana tha, unhone Allah Ta'ala se hidayat talab ki. Unhone kaha, "Umeed hai mera Rab mujhe seedhi raah dikhayega." Yeh dua unki Allah par gehri tawakkal aur is yaqeen ko zahir karti hai ke Allah hi har mushkil mein sahih raah dikhane wala hai. Musa (AS) ko maloom nahi tha ke Madyan kaise pahunchna hai, lekin unhone Allah ki rehnumai par bharosa kiya. Is se pata chalta hai ke jab koi musafir anjaan raaste par ho, to use Allah se hidayat ki dua karni chahiye, kyunke Allah hi behtareen rehnuma hai.
Surah 28 : 23
وَ لَمَّا وَرَدَ مَآءَ مَدْیَنَ وَجَدَ عَلَیْهِ اُمَّةً مِّنَ النَّاسِ یَسْقُوْنَ وَ وَجَدَ مِنْ دُوْنِهِمُ امْرَاَتَیْنِ تَذُوْدٰنِ قَالَ مَا خَطْبُكُمَا قَالَتَا لَا نَسْقِیْ حَتّٰى یُصْدِرَ الرِّعَآءُ وَ اَبُوْنَا شَیْخٌ كَبِیْرٌ
Aur jab woh Madyan ke paani par pahunche, to wahan logon ki ek jamaat ko dekha jo apne maweshiyon ko pila rahe the. Aur unse alag do auraton ko dekha jo (apne maweshiyon ko) roke hue theen. Musa ne pucha, "Tumhara kya mamla hai?" Unhone kaha, "Hum us waqt tak paani nahi pila sakte jab tak charwahe (apne maweshiyon ko) wapas na le jayen, aur hamare walid bahut boodhe hain."
Hazrat Musa (AS) jab Madyan ke paani ke kuwen par pahunche, to unhone dekha ke logon ki ek badi jamaat apne maweshiyon ko paani pila rahi hai. Unhone wahan do auraton ko bhi dekha jo apne maweshiyon ko roke hue theen aur paani pilane ka intizar kar rahi theen. Musa (AS) ne unse pucha, "Tumhara kya mamla hai? Tum paani kyun nahi pila raheen?" Unhone jawab diya ke woh us waqt tak paani nahi pila sakteen jab tak baqi charwahe apne maweshiyon ko wapas na le jayen, kyunke unke walid bahut boodhe hain aur woh khud is kaam ko anjaam nahi de sakteen. Is se unki majboori aur haya ka izhar hota hai ke woh mardon ke beech mein ghul mil kar kaam karne se parhez kar rahi theen. Yeh waqia Musa (AS) ki shakhsiyat mein insaniyat aur madad ke jazbe ko ujagar karta hai, jahan unhone fauran madad ki peshkash ki.
Surah 28 : 24
فَسَقٰى لَهُمَا ثُمَّ تَوَلّٰۤى اِلَى الظِّلِّ فَقَالَ رَبِّ اِنِّیْ لِمَاۤ اَنْزَلْتَ اِلَیَّ مِنْ خَیْرٍ فَقِیْرٌ
To Musa ne un dono ke liye (maweshion ko) paani pilaya, phir woh ek saaye ki taraf palat gaye aur kaha, "Aye mere Rab! Jo bhi bhalai tu mujh par nazil kare, main uska mohtaj hoon."
Hazrat Musa (AS) ne jab un do auraton ki majboori dekhi, to unhone fauran unki madad ki. Unhone khud kuwen se paani nikala aur unke maweshiyon ko pilaya. Yeh unki nek dili, taqat aur gairat ka saboot tha, ke unhone ek ajnabi jagah par bhi do majboor auraton ki madad ki. Iske baad, Musa (AS) ek saaye ki taraf hat gaye, shayad thakawat, bhook ya safar ki mushaqqat ki wajah se. Wahan unhone Allah Ta'ala se dua ki, "Aye mere Rab! Jo bhi bhalai tu mujh par nazil kare, main uska mohtaj hoon." Yeh dua unki aajizi aur Allah par mukammal inhesar ko zahir karti hai. Woh ek ajnabi shehar mein the, be-sahara aur bhooke, aur unhone apni har haajat ke liye sirf Allah se talab kiya. Is se pata chalta hai ke Allah se mangna hi har mushkil ka hal hai aur wahi rizq dene wala hai.
Surah 28 : 25
فَجَآءَتْهُ اِحْدٰىهُمَا تَمْشِیْ عَلَى اسْتِحْیَآءٍ قَالَتْ اِنَّ اَبِیْ یَدْعُوْكَ لِیَجْزِیَكَ اَجْرَ مَا سَقَیْتَ لَنَا فَلَمَّا جَآءَهٗ وَ قَصَّ عَلَیْهِ الْقَصَصَ قَالَ لَا تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظّٰلِمِیْنَ
Phir un dono mein se ek sharm-o-haya ke saath chalti hui unke paas aayi aur kaha, "Mere walid aapko bula rahe hain taake aapko us (paani pilane) ka badla dein jo aapne hamare liye kiya." Jab Musa unke paas pahunche aur unhone apna qissa sunaya, to unhone (walid ne) kaha, "Daro mat, tum zalim logon se nijaat pa chuke ho."
Musa (AS) ki madad ke baad, un do auraton mein se ek sharm-o-haya ke saath chalti hui unke paas aayi. Usne Musa (AS) ko bataya ke uske walid unhe bula rahe hain taake unhone jo paani pilaya tha, uska badla dein. Yeh is baat ki nishani thi ke unke walid ek naik aur ba-usool shakhs the jo kisi ki khidmat ka badla dena pasand karte the. Aksar tafaseer ke mutabiq, yeh walid Hazrat Shu'aib (AS) the. Jab Musa (AS) unke paas pahunche aur unhone apna poora qissa sunaya, Misr se nikalne aur Firaun ke zulm ka, to unhone Musa (AS) ko tasalli di aur kaha, "Daro mat, tum zalim logon se nijaat pa chuke ho." Is se Musa (AS) ko aman aur itminan mila, aur unka safar-e-hijrat ek naik anjaam ko pahuncha, jahan unhe panah aur sukoon mila.
Surah 28 : 26
قَالَتْ اِحْدٰىهُمَا یٰۤاَبَتِ اسْتَاْجِرْهُ اِنَّ خَیْرَ مَنِ اسْتَاْجَرْتَ الْقَوِیُّ الْاَمِیْنُ
Un dono mein se ek ne kaha: "Aye abba! Inhein mulazim rakh lijiye, beshak behtareen shakhs jise aap mulazim rakhein woh hai jo taqatwar aur amanatdar ho."
Is Ayah mein Prophet Shu'aib (AS) ki betiyon mein se ek ne apne walid ko mashwara diya ke woh Musa (AS) ko mulazim rakh lein. Us ladki ne Musa (AS) mein do ahem sifatein dekhi theen: quwwat (taqat) aur amanatdari. Uski quwwat is baat se zahir hui jab unhone akelay hi dono ladkiyon ke janwaron ko pani pilaya, aur unki amanatdari is tarah maloom hui ke jab woh unhein bulane aayi to Musa (AS) ne sharafat aur haya ka muzahira kiya. Yeh tajweez is baat ki daleel hai ke kisi bhi shakhs ko mulazim rakhte waqt uski qabiliyat aur kirdar ko dekhna chahiye. Quran ne yahan "al-Qawiyyu al-Ameen" ki sifaat ko behtareen mulazim ki nishani bataya hai. Hazrat Umar (RA) farmate hain ke kisi bhi kaam ke liye sab se behtar shakhs woh hai jo taqatwar aur amanatdar ho. Yeh Ayah hamein sikhata hai ke insani rishton aur muamlat mein in do bunyadi akhlaqi qadron ki kitni ahmiyat hai.
Surah 28 : 27
قَالَ اِنِّیْۤ اُرِیْدُ اَنْ اُنْكِحَكَ اِحْدَى ابْنَتَیَّ هٰتَیْنِ عَلٰۤى اَنْ تَاْجُرَنِیْ ثَمٰنِیَ حِجَجٍ فَاِنْ اَتْمَمْتَ عَشْرًا فَمِنْ عِنْدِكَ وَ مَاۤ اُرِیْدُ اَنْ اَشُقَّ عَلَیْكَ سَتَجِدُنِیْۤ اِنْ شَآءَ اللّٰهُ مِنَ الصّٰلِحِیْنَ
Usne (Shu'aib ne) kaha: "Main chahta hoon ke apni in do betiyon mein se ek ka nikah tumse kar doon is shart par ke tum aath saal tak meri mulazimat karo. Aur agar tum das saal poore karo to yeh tumhari taraf se hoga, aur main tum par koi mushkil nahi dalna chahta. Insha'Allah tum mujhe saleheen mein se paoge."
Is Ayah mein Prophet Shu'aib (AS) ne Musa (AS) ko apni ek beti se nikah ki peshkash ki. Yeh peshkash Musa (AS) ki amanatdari aur quwwat se mutasir hokar ki gayi thi. Meher ke taur par, Musa (AS) ko aath saal tak Shu'aib (AS) ki bakriyan charani theen. Agar Musa (AS) das saal poore karte to yeh unki taraf se ek ihsan hota, jis par koi dabao nahi tha. Shu'aib (AS) ne wazeh kiya ke woh Musa (AS) par koi mushkil nahi dalna chahte aur insha'Allah woh unhein saleheen mein se payenge. Yeh waqia nikah mein meher ki ahmiyat aur mehnat ko meher banane ki jawaz ko darust sabit karta hai, jo us waqt ke muashre mein maqbool tha. Is se yeh bhi maloom hota hai ke nek log muamlat mein aasani aur khair khwahi pasand karte hain, aur apni betiyon ke liye behtareen rishta talash karte hain. Yeh waqia is baat ki bhi daleel hai ke Allah Ta'ala apne nek bandon ke liye mushkilat ke baad aasaniyan paida karta hai.
Surah 28 : 28
قَالَ ذٰلِكَ بَیْنِیْ وَ بَیْنَكَ اَیَّمَا الْاَجَلَیْنِ قَضَیْتُ فَلَا عُدْوَانَ عَلَیَّ وَ اللّٰهُ عَلٰى مَا نَقُوْلُ وَكِیْلٌ
Musa (AS) ne kaha: "Yeh mere aur aap ke darmiyan tay ho gaya. Main in dono muddaton mein se jo bhi poori karoon, mujh par koi ziyadti nahi hogi. Aur Allah hamari is baat par gawah hai."
Is Ayah mein Musa (AS) ne Prophet Shu'aib (AS) ki peshkash ko qabool kiya aur muahide ko pakka kiya. Unhone farmaya ke yeh muamla unke aur Shu'aib (AS) ke darmiyan tay ho gaya hai. Musa (AS) ne wazeh kiya ke woh aath saal ya das saal, jo bhi muddat poori karein, un par koi ziyadti nahi hogi aur na hi unhein kisi qism ki malamat ki jayegi. Is se muahidon ki pabandi aur shara'i sharton ki riayat ki ahmiyat zahir hoti hai. Dono paighambaron ne Allah Ta'ala ko apne is ahd o paiman par gawah banaya, jo is baat ki daleel hai ke musalmanon ko apne muamlat mein Allah ko hazir nazir samajhna chahiye aur har ahd ko poora karna chahiye. "Aur Allah hamari is baat par gawah hai" yeh jumla muahide ki mazbooti aur uski roohani ahmiyat ko ujaagar karta hai, aur is baat ki tasdeeq karta hai ke Allah har cheez ka nigran hai.
Surah 28 : 29
فَلَمَّا قَضٰى مُوْسَى الْاَجَلَ وَ سَارَ بِاَهْلِهٖۤ اٰنَسَ مِنْ جَانِبِ الطُّوْرِ نَارًا قَالَ لِاَهْلِهِ امْكُثُوْۤا اِنِّیْۤ اٰنَسْتُ نَارًا لَّعَلِّیْۤ اٰتِیْكُمْ مِّنْهَا بِخَبَرٍ اَوْ جَذْوَةٍ مِّنَ النَّارِ لَّعَلَّكُمْ تَصْطَلُوْنَ
Jab Musa (AS) ne muddat poori kar li aur apne ghar walon ko lekar chale, to unhone Toor pahad ki taraf se aag dekhi. Unhone apne ghar walon se kaha: "Tum thehro, maine aag dekhi hai, shayad main wahan se tumhare liye koi khabar ya aag ka koi angara le aaon taake tum tap sako."
Is Ayah mein Musa (AS) ka apni shadi ki muddat poori karne ke baad apne ghar walon ke saath Misr ki taraf safar ka zikr hai. Raat ke waqt, jab woh Toor pahad ke qareeb pahunche, to unhone ek aag dekhi. Us waqt Musa (AS) ko raaste ki maloomat, ya garmi, ya roshni ki sakht zaroorat thi. Unhone apne ghar walon ko thehrne ka hukm diya aur khud aag ki taraf chal pade, is ummeed par ke wahan se koi khabar ya aag ka angara mil jaye jisse woh garmi hasil kar sakein. Yeh waqia Allah Ta'ala ki taraf se Musa (AS) ki rehnumai ka aaghaz tha, jo unhein Nabuwat ke liye tayyar kar raha tha. Is se yeh bhi pata chalta hai ke Musa (AS) apne ghar walon ki zarooriyat ka kitna khayal rakhte the aur mushkil waqt mein unke liye hal talash karne ki koshish karte the. Yeh aag darasal Allah ki taraf se ek nishani thi.
Surah 28 : 30
فَلَمَّاۤ اَتٰىهَا نُوْدِیَ مِنْ شَاطِئِ الْوَادِ الْاَیْمَنِ فِی الْبُقْعَةِ الْمُبٰرَكَةِ مِنَ الشَّجَرَةِ اَنْ یّٰمُوْسٰۤى اِنِّیْۤ اَنَا اللّٰهُ رَبُّ الْعٰلَمِیْنَ
Jab Musa (AS) wahan pahunche, to unhein wadi ke dahine kinare se, mubarak jagah mein, darakht se pukara gaya: "Aye Musa! Beshak main hi Allah hoon, tamam jahanon ka Rab."
Jab Musa (AS) us aag ke qareeb pahunche, to unhein ek muqaddas jagah par, wadi ke dahine kinare se, ek darakht se awaz aayi. Yeh awaz Allah Ta'ala ki taraf se thi, jo unhein Nabuwat ke liye muntakhab kar raha tha. Allah Ta'ala ne farmaya: "Aye Musa! Beshak main hi Allah hoon, tamam jahanon ka Rab." Yeh Musa (AS) ki zindagi ka sab se azeem lamha tha, jab unhein Allah Ta'ala se barah-e-rast mukhatib hone ka sharf hasil hua. Is waqiye ne Musa (AS) ko ek aam musafir se Allah ke chunay hue Rasool mein badal diya, aur unhein ek azeem risalat ke liye tayyar kiya. Yeh Ayah Allah ki qudrat aur uski azmat ko zahir karti hai, ke woh kisi bhi cheez se kalam kar sakta hai aur apne bandon ko apni marzi ke mutabiq hidayat deta hai. Yeh mubarak jagah wohi hai jahan Musa (AS) ko pehli wahy mili.
Surah 28 : 31
وَ اَنْ اَلْقِ عَصَاكَ فَلَمَّا رَاٰهَا تَهْتَزُّ كَاَنَّهَا جَآنٌّ وَّلّٰى مُدْبِرًا وَّ لَمْ یُعَقِّبْ یٰمُوْسٰۤى اَقْبِلْ وَ لَا تَخَفْ اِنَّكَ مِنَ الْاٰمِنِیْنَ
Aur yeh ke apni laathi phenk do. Jab Musa (alaihis salam) ne dekha ke woh (laathi) saamp ki tarah tezi se harkat kar rahi hai, to woh peeth pher kar bhaage aur palat kar na dekha. (Allah ne farmaya) "Aye Musa! Aage aao aur daro nahi, beshak tum aman walon mein se ho."
Is ayat mein Allah Ta'ala Musa (alaihis salam) ko hukm dete hain ke woh apni laathi zameen par phenk den. Jab Musa (AS) ne aisa kiya, to woh laathi foran ek tezi se harkat karne wale saamp (jaan) mein badal gayi. Is manzar ko dekh kar Musa (AS) fitri insani khauf ke sabab peeth pher kar bhaage aur palat kar bhi na dekha. Yeh unki insani fitrat aur khauf ka izhar tha, jo nabiyon mein bhi paaya ja sakta hai.
Allah Ta'ala ne foran unhein pukara aur tasalli di ke "Aye Musa! Aage aao aur daro nahi, beshak tum aman walon mein se ho." Is se zahir hota hai ke Allah apne bandon ko mushkil waqt mein himmat aur sukoon ata farmate hain. Yeh maujiza Musa (AS) ki nabuwat ki pehli nishani thi, jo Firaun ke samne pesh ki jani thi.
Surah 28 : 32
اُسْلُكْ یَدَكَ فِیْ جَیْبِكَ تَخْرُجْ بَیْضَآءَ مِنْ غَیْرِ سُوْٓءٍ وَّ اضْمُمْ اِلَیْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذٰنِكَ بُرْهَانٰنِ مِنْ رَّبِّكَ اِلٰى فِرْعَوْنَ وَ مَلَاۡئِهٖ اِنَّهُمْ كَانُوْا قَوْمًا فٰسِقِیْنَ
Apna haath apne gireban mein dalo, woh chamakdar safed niklega baghair kisi burai (ya marz) ke. Aur khauf se apne bazoo apne seene se mila lo. Yeh do daleelen hain tumhare Rab ki taraf se Firaun aur uski qaum ke sardaron ki taraf. Beshak woh (Firaun aur uski qaum) fasik log hain.
Is ayat mein Allah Ta'ala Musa (alaihis salam) ko ek aur maujiza ata farmate hain. Unhein hukm diya gaya ke woh apna haath apne gireban mein dalen. Jab unhone aisa kiya, to unka haath chamakdar safed roshni ke saath nikla, baghair kisi marz ya burai ke. Yeh "Yad-e-Baiza" ka maujiza tha, jo unki nabuwat ki doosri nishani thi.
Mazeed, Allah ne Musa (AS) ko khauf ki halat mein apne bazoo apne seene se milane ka hukm diya, taake unka dil mutma'in ho aur khauf door ho. Yeh dono maujizat – laathi ka saamp banna aur chamakdar haath – Allah ki taraf se Firaun aur uski qaum ke sardaron ke liye wazeh daleelen theen. Allah ne farmaya ke Firaun aur uski qaum fasik log the, yaani Allah ke ahkamat se sarkoobi karne wale aur nafarman. In maujizaton ka maqsad unhein Allah ki wahdaniyat aur Musa (AS) ki nabuwat ki taraf bulana tha.
Surah 28 : 33
قَالَ رَبِّ اِنِّیْ قَتَلْتُ مِنْهُمْ نَفْسًا فَاَخَافُ اَنْ یَّقْتُلُوْنِ
Musa (alaihis salam) ne arz kiya, "Aye mere Rab! Main ne un mein se ek shakhs ko qatal kiya tha, isliye mujhe darr hai ke woh mujhe qatal kar denge."
Jab Allah Ta'ala ne Musa (alaihis salam) ko Firaun ki taraf jaane ka hukm diya, to Musa (AS) ne apni ek pareshani aur khauf ka izhar kiya. Unhone arz kiya, "Aye mere Rab! Main ne un mein se ek shakhs ko qatal kiya tha, isliye mujhe darr hai ke woh mujhe qatal kar denge."
Yeh waqia us waqt ka hai jab Musa (AS) ne ek Qibti ko maar diya tha jo ek Israeli par zulm kar raha tha. Galti se Qibti mar gaya tha aur Musa (AS) ko Misr se bhaagna pada tha. Ab jab unhein wapas Firaun ke paas bheja ja raha tha, to unhein is baat ka khauf tha ke Firaun aur uske log is purane qatal ke badle mein unhein qatal kar denge. Yeh khauf insani fitrat ka hissa tha, aur Musa (AS) ne Allah ke samne apni kamzori aur pareshani ko pesh kiya, jo Allah se tawakkul aur madad talab karne ki alamat hai.
Surah 28 : 34
وَ اَخِیْ هٰرُوْنُ هُوَ اَفْصَحُ مِنِّیْ لِسَانًا فَاَرْسِلْهُ مَعِیَ رِدْاً یُّصَدِّقُنِیْۤ اِنِّیْۤ اَخَافُ اَنْ یُّكَذِّبُوْنِ
Aur mera bhai Haroon (alaihis salam) mujh se zyada fasih-ul-lisan (saaf bolne wala) hai, to use mere saath madadgar bana kar bhej taake woh meri tasdeeq kare. Beshak mujhe darr hai ke woh (log) mujhe jhutla denge.
Apne khauf ka izhar karne ke baad, Musa (alaihis salam) ne Allah Ta'ala se ek aur darkhwast ki. Unhone arz kiya ke "Mera bhai Haroon (alaihis salam) mujh se zyada fasih-ul-lisan (saaf aur behtar bolne wala) hai." Musa (AS) ko apni zuban mein thodi rukawat mehsoos hoti thi, jaisa ke Surah Taha mein bhi zikr hai. Isliye, unhone chaha ke Haroon (AS) ko unke saath madadgar bana kar bheja jaye.
Is darkhwast ka maqsad yeh tha ke Haroon (AS) apni fasahat aur bayan ki quwwat se Musa (AS) ki baat ki tasdeeq kar saken aur Firaun aur uski qaum ko Allah ka paigham behtar tareeqe se samjha saken. Musa (AS) ko yeh bhi darr tha ke log unhein jhutla denge, isliye ek mazboot aur fasih-ul-lisan madadgar ki zaroorat thi. Yeh nabiyon ki tawazu aur hikmat ko darshata hai ke woh Allah se apni kamzoriyon ko door karne aur behtar tareeqe se da'wat dene ke liye madad talab karte hain.
Surah 28 : 35
قَالَ سَنَشُدُّ عَضُدَكَ بِاَخِیْكَ وَ نَجْعَلُ لَكُمَا سُلْطٰنًا فَلَا یَصِلُوْنَ اِلَیْكُمَا بِاٰیٰتِنَاۤ اَنْتُمَا وَ مَنِ اتَّبَعَكُمَا الْغٰلِبُوْنَ
Allah ne farmaya, "Hum tumhare bhai ke zariye tumhare bazoo mazboot kar denge aur tum dono ko ghalba denge, pas woh tum tak nahi pahunch sakenge. Hamari nishaniyon ke sabab tum dono aur jo tumhari pairwi karega, ghalib rahoge."
Allah Ta'ala ne Musa (alaihis salam) ki dono darkhwasten qabool farma leen. Allah ne farmaya, "Hum tumhare bhai ke zariye tumhare bazoo mazboot kar denge." Is ka matlab tha ke Haroon (alaihis salam) ko Musa (AS) ka madadgar aur shareek-e-nabuwat bana diya jayega, jaisa ke Musa (AS) ne darkhwast ki thi. Yeh Allah ki rehmat aur apne bandon ki duaaon ko qabool karne ki nishani hai.
Mazeed, Allah ne un dono ko ghalbe ki basharat di aur farmaya ke "tum dono ko ghalba denge, pas woh tum tak nahi pahunch sakenge." Is ka matlab tha ke Firaun aur uske log unhein koi nuqsan nahi pahuncha sakenge. Allah ne wazeh kiya ke Hamari nishaniyon (maujizaton) ke sabab, tum dono aur jo tumhari pairwi karega, ghalib rahoge. Yeh Allah ka wada tha ke haq hamesha batil par ghalib rahega, aur Allah ki madad un logon ke saath hai jo uske deen ki taraf bulate hain aur uski itaat karte hain.
Surah 28 : 36
فَلَمَّا جَآءَهُمْ مُّوْسٰى بِاٰیٰتِنَا بَیِّنٰتٍ قَالُوْا مَا هٰذَاۤ اِلَّا سِحْرٌ مُّفْتَرًى وَّ مَا سَمِعْنَا بِهٰذَا فِیْۤ اٰبَآئِنَا الْاَوَّلِیْنَ
Jab Moosa unke paas hamari roshan nishaniyan lekar aaye, to unhone kaha, "Yeh to sirf ek banaya hua jadoo hai, aur humne apne pichle baap dada mein aisi koi cheez nahi suni."
Jab Allah Ta'ala ke Nabi Moosa (A.S.) Fir'aun aur uske darbar mein Allah ki taraf se bheji gayi wazeh aur roshan nishaniyan lekar aaye, jin mein unka asa ka saap banna aur hath ka roshan hona shamil tha, to Fir'aun aur uske sardaron ne un mojizon ko jadoo qarar de kar rad kar diya. Unhone yeh bhi kaha ke yeh jadoo Moosa (A.S.) ne khud banaya hai aur unke buzurgon ne kabhi aisi koi cheez nahi dekhi ya suni thi. Yeh unki intehai zid, takabbur aur haq ko qabool na karne ki nishani thi. Unhone Allah ki qudrat aur Moosa (A.S.) ki risalat ka inkar karte hue apni jahalat aur sar kashi ka muzahira kiya.
Surah 28 : 37
وَ قَالَ مُوْسٰى رَبِّیْۤ اَعْلَمُ بِمَنْ جَآءَ بِالْهُدٰى مِنْ عِنْدِهٖ وَ مَنْ تَكُوْنُ لَهٗ عَاقِبَةُ الدَّارِ١ؕ اِنَّهٗ لَا یُفْلِحُ الظّٰلِمُوْنَ
Aur Moosa ne kaha, "Mera Rabb khoob jaanta hai ke kaun uski taraf se hidayat lekar aaya hai aur kis ke liye aakhirat ka anjaam behtar hoga. Beshak zalim kabhi kamyab nahi hote."
Fir'aun aur uske logon ke inkar aur jhootlane ke jawab mein, Moosa (A.S.) ne Allah Ta'ala par apne mukammal bharose ka izhar kiya. Unhone farmaya ke mera Rabb behtar jaanta hai ke kaun uski taraf se sachchi hidayat aur roshni lekar aaya hai, aur kis ka anjaam duniya aur aakhirat mein behtar hoga. Yeh darasal Fir'aun aur uske mutakabbir logon ke liye ek wazeh tanbeeh thi ke unka zulm aur haq ka inkar unhe kabhi kamyabi nahi dega. Moosa (A.S.) ne wazahat ki ke beshak Allah Ta'ala zalimon ko hargiz falah nahi deta aur unka anjaam hamesha bura hota hai.
Surah 28 : 38
وَ قَالَ فِرْعَوْنُ یٰۤاَیُّهَا الْمَلَاُ مَا عَلِمْتُ لَكُمْ مِّنْ اِلٰهٍ غَیْرِیْ١ۚ فَاَوْقِدْ لِیْ یٰهَامٰنُ عَلَى الطِّیْنِ فَاجْعَلْ لِّیْ صَرْحًا لَّعَلِّیْۤ اَطَّلِعُ اِلٰۤى اِلٰهِ مُوْسٰى١ۙ وَ اِنِّیْ لَاَظُنُّهٗ مِنَ الْكٰذِبِیْنَ
Aur Fir'aun ne kaha, "Aye sardaro! Main tumhare liye apne siwa kisi aur mabood ko nahi jaanta. Pas aye Haman! Mere liye mitti par aag jalao (eentein pakao), phir mere liye ek ooncha mahal banao taake main Moosa ke mabood ko dekh sakoon, aur main to use jhooton mein se samajhta hoon."
Fir'aun ne apni hukumat aur takabbur ke nashe mein choor ho kar apne darbar ke sardaron se elaan kiya ke woh unke liye apne siwa kisi aur mabood ko nahi jaanta. Yeh uski intehai sar kashi aur khud parasti thi. Usne Moosa (A.S.) ke Allah par imaan ko mazaaq udaya aur apne wazir Haman ko hukm diya ke woh mitti ki eentein pakaye aur phir unse ek bahut ooncha mahal ya minar banaye. Uska maqsad yeh tha ke woh us minar par chadh kar Moosa (A.S.) ke mabood ko dekh sake. Fir'aun ne Moosa (A.S.) ko jhoota qarar diya, jo uski jahalat aur haq se inkar ki daleel thi.
Surah 28 : 39
وَ اسْتَكْبَرَ هُوَ وَ جُنُوْدُهٗ فِی الْاَرْضِ بِغَیْرِ الْحَقِّ وَ ظَنُّوْۤا اَنَّهُمْ اِلَیْنَا لَا یُرْجَعُوْنَ
Aur Fir'aun aur uske lashkar ne zameen mein nahaq takabbur kiya aur unhone gumaan kiya ke woh hamari taraf lautaye nahi jayenge.
Fir'aun aur uske lashkar ne Misr ki zameen mein zulm aur takabbur ka raaj qaim kiya. Unhone haq ke khilaf baghawat ki aur khud ko har qism ki pabandi se aazad samjha. Unka sabse bada gumaan aur ghalti yeh thi ke unhone yeh socha ke unhe kabhi Allah ke paas wapas nahi lautaya jayega, yaani aakhirat aur hisab kitab ka inkar kiya. Isi ghalat soch ki wajah se woh duniya mein zulm karte rahe, logon par zabardasti karte rahe aur apni qudrat ko mustaqil samjhte rahe. Unka yeh takabbur aur aakhirat se ghaflat hi unki tabahi ka sabab bani.
Surah 28 : 40
فَاَخَذْنٰهُ وَ جُنُوْدَهٗ فَنَبَذْنٰهُمْ فِی الْیَمِّ١ۚ فَانْظُرْ كَیْفَ كَانَتْ عَاقِبَةُ الظّٰلِمِیْنَ
Pas humne use aur uske lashkar ko pakad liya aur unhe darya mein phenk diya. To dekho zalimon ka anjaam kaisa hua!
Allah Ta'ala ne Fir'aun aur uske mutakabbir lashkar ko unke zulm, inkar aur sar kashi ki saza di. Jab Moosa (A.S.) aur Bani Israel ne darya paar kiya, to Allah ke hukm se darya phat gaya, aur jab Fir'aun aur uske sipahi unka peecha karte hue darya mein dakhil hue, to darya dobara mil gaya aur un sab ko gharq kar diya. Yeh zalimon ke liye ek ibratnak anjaam tha, jaisa ke Quran mein farmaya gaya hai ke Allah zalimon ko hidayat nahi deta. Unka takabbur aur qudrat ek lamhe mein khatam ho gayi.
Rasoolullah (SAW) ne farmaya: "Jab Fir'aun gharq hone laga to usne kaha: 'Main imaan laya ke koi mabood nahi siwa uske jis par Bani Israel imaan laye hain.' Jibrael (A.S.) ne uske munh mein mitti bhar di." (Tirmidhi, Kitab Tafseer-ul-Quran, Hadees: 3107)
Surah 28 : 41
وَ جَعَلْنٰهُمْ اَئِمَّةً یَّدْعُوْنَ اِلَى النَّارِ وَ یَوْمَ الْقِیٰمَةِ لَا یُنْصَرُوْنَ
Aur hum ne unhein aise peshwa banaya jo dozakh ki taraf bulate the, aur qayamat ke din unki koi madad nahi ki jayegi.
Is ayat mein Allah Ta'ala Firaun aur uske sardaron ke bure anjaam ka zikr farma raha hai. Unhein duniya mein aise peshwa banaya gaya tha jo logon ko kufr, shirk aur nafarmani ki taraf bulate the, jis ka nateeja dozakh hai. Unki dawat logon ko Allah ki rehmat se door aur azaab ke qareeb karti thi. Isliye, Allah ne unhein aise rehnuma banaya jo darasal dozakh ki taraf dawat dene wale the. Qayamat ke din jab unhein madad ki sakht zaroorat hogi, to unki koi madad nahi ki jayegi. Unhein Allah ke azaab se bachane wala koi nahi hoga. Yeh un tamam logon ke liye ek sabaq hai jo logon ko gumrahi aur burai ki taraf bulate hain, unka hashar bhi nihayat bura hoga.
Surah 28 : 42
وَ اَتْبَعْنٰهُمْ فِیْ هٰذِهِ الدُّنْیَا لَعْنَةً وَ یَوْمَ الْقِیٰمَةِ هُمْ مِّنَ الْمَقْبُوْحِیْنَ
Aur hum ne is duniya mein unke peeche laanat laga di, aur qayamat ke din woh bad-tareen logon mein se honge.
Allah Ta'ala ne Firaun aur uske lashkar par duniya mein laanat musallat kar di. Iska matlab yeh hai ke unki badnami aur zillat har zamane mein bayan ki jati hai. Unka zikr hamesha burai aur nafrat ke saath hota hai. Woh logon ki zubanon par la'nat aur malamat ka nishan bane rahe. Aur qayamat ke din bhi woh bad-tareen aur ruswa shuda logon mein se honge. Unhein Allah ki rehmat se door kar diya jayega aur un par Allah ka ghazab nazil hoga. Yeh is baat ki daleel hai ke jo log Allah ke ehkamaat ki mukhalifat karte hain, zulm karte hain aur logon ko gumrah karte hain, unka anjaam dunya aur akhirat dono mein bura hota hai.
Surah 28 : 43
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْكِتٰبَ مِنْۢ بَعْدِ مَاۤ اَهْلَكْنَا الْقُرُوْنَ الْاُوْلٰى بَصَآئِرَ لِلنَّاسِ وَ هُدًى وَّ رَحْمَةً لَّعَلَّهُمْ یَتَذَكَّرُوْنَ
Aur yaqeenan hum ne Musa ko kitaab (Taurat) di, un pehli naslon ko halaak karne ke baad, logon ke liye roshni, hidayat aur rehmat ke taur par, taake woh naseehat haasil karein.
Is ayat mein Allah Ta'ala ne Musa (Alaihis Salam) ko Taurat ata karne ka zikr kiya hai. Yeh kitaab un pehli qaumon ko halaak karne ke baad nazil ki gayi jinhon ne Allah ke paighambaron ko jhutlaya tha, jaisa ke Firaun aur uski qaum. Taurat logon ke liye baseeraton ka sarchashma thi, yaani haqeeqaton ko wazeh karne wali aur dil ki aankhein kholne wali. Yeh hidayat aur rehmat thi un logon ke liye jo is par amal karte the aur Allah ki taraf ruju karte the. Iska bunyadi maqsad yeh tha ke log is se naseehat haasil karein, apni zindagi ko Allah ke ehkamaat ke mutabiq guzarein, aur pichli qaumon ke anjaam se ibrat pakdein.
Surah 28 : 44
وَ مَا كُنْتَ بِجَانِبِ الْغَرْبِیِّ اِذْ قَضَیْنَاۤ اِلٰى مُوْسَى الْاَمْرَ وَ مَا كُنْتَ مِنَ الشّٰهِدِیْنَ
Aur aap (Muhammad ﷺ) Maghribi janib (Koh-e-Toor ke) maujood nahi the jab hum ne Musa ko hukm diya tha, aur na hi aap gawahon mein se the.
Yeh ayat Nabi Akram Muhammad (Sallallahu Alaihi Wasallam) ki nabuwat ki sacchai par ek mazboot daleel hai. Allah Ta'ala irshad farma raha hai ke jab hum ne Musa (Alaihis Salam) ko Koh-e-Toor ke Maghribi janib se hukm diya tha aur unse kalam kiya tha, to aap (Muhammad ﷺ) wahan maujood nahi the. Aap ne na to is waqiye ko apni aankhon se dekha aur na hi aap un logon mein se the jo iske gawah the. Iska matlab yeh hai ke aap ko yeh maloomat sirf Allah ki taraf se wahy ke zariye mili hain. Yeh is baat ka saboot hai ke Quran Allah ka kalaam hai aur aap Allah ke sacche Rasool hain, kyunke ghaib ki khabrein sirf Allah hi deta hai.
Surah 28 : 45
وَ لٰكِنَّاۤ اَنْشَاْنَا قُرُوْنًا فَتَطَاوَلَ عَلَیْهِمُ الْعُمُرُ وَ مَا كُنْتَ ثَاوِیًا فِیْۤ اَهْلِ مَدْیَنَ تَتْلُوْا عَلَیْهِمْ اٰیٰتِنَا وَ لٰكِنَّا كُنَّا مُرْسِلِیْنَ
Lekin hum ne bahut si naslein paida keen, phir un par lambi muddat guzar gayi. Aur aap Madyan walon mein thehre hue nahi the ke un par hamari ayatein padhte, balke hum hi (paighambaron ko) bhejte rahe.
Is ayat mein bhi Nabi Akram (Sallallahu Alaihi Wasallam) ki nabuwat ki sacchai ko mazeed wazeh kiya gaya hai. Allah Ta'ala farmata hai ke Musa (Alaihis Salam) ke baad hum ne kai naslein paida keen aur un par ek lambi muddat guzar gayi. Aap (Muhammad ﷺ) Madyan ke logon mein bhi thehre hue nahi the, jahan Musa (Alaihis Salam) ne kuch arsa guzara tha, taake aap un par hamari ayatein padhte. Iska matlab yeh hai ke aap ko in waqiyat ka ilm bhi Allah ki taraf se wahy ke zariye hi mila hai. Aap khud se in baton ko nahi jante the. Yeh is baat ki daleel hai ke Allah Ta'ala hi apne paighambaron ko ghaib ki khabrein deta hai aur aap uske sacche Rasool hain, jo logon tak Allah ka paigham pahunchate hain.
Surah 28 : 46
وَ مَا كُنْتَ بِجَانِبِ الطُّوْرِ اِذْ نَادَیْنَا وَ لٰكِنْ رَّحْمَةً مِّنْ رَّبِّكَ لِتُنْذِرَ قَوْمًا مَّاۤ اَتٰىهُمْ مِّنْ نَّذِیْرٍ مِّنْ قَبْلِكَ لَعَلَّهُمْ یَتَذَكَّرُوْنَ
Aur aap Toor ke pahlu mein na the jab humne pukara, lekin yeh aapke Rabb ki rehmat hai taake aap un logon ko darayen jinke paas aap se pehle koi darane wala nahi aaya, taake woh naseehat haasil karein.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmate hain ke aap Toor pahad ke paas maujood nahi the jab Musa (AS) ko nabuwat di gayi aur unse kalam kiya gaya. Is baat ka zikr isliye kiya gaya hai taake mushrikeen-e-Makkah ke liye yeh daleel ho ke Muhammad (SAW) ne yeh qisse kisi insaan se sun kar nahi bayan kiye, balki yeh Allah ki taraf se wahi hai. Aap (SAW) ka yeh ilm ghaib se hai. Allah ne aapko apni khaas rehmat se bheja hai taake aap un logon ko darayen jinke paas aap se pehle koi Nabi ya darane wala nahi aaya tha. Iska maqsad yeh hai ke woh log Allah ki taraf ruju karein aur naseehat haasil karein. Yeh Quran ki sachai ki ek aur daleel hai aur Nabi (SAW) ki risalat ka saboot hai.
Surah 28 : 47
وَ لَوْ لَاۤ اَنْ تُصِیْبَهُمْ مُّصِیْبَةٌۢ بِمَا قَدَّمَتْ اَیْدِیْهِمْ فَیَقُوْلُوْا رَبَّنَا لَوْ لَاۤ اَرْسَلْتَ اِلَیْنَا رَسُوْلًا فَنَتَّبِعَ اٰیٰتِكَ وَ نَكُوْنَ مِنَ الْمُؤْمِنِیْنَ
Aur agar aisa na hota ke unhein unke kiye hue amaal ki wajah se koi musibat pahunchti, to woh kehte: "Aye hamare Rabb! Tune hamari taraf koi Rasool kyun na bheja taake hum teri ayaton ki pairwi karte aur imaan walon mein se ho jaate?"
Is ayat mein Allah Ta'ala farmate hain ke agar logon par unke bure amaal ki wajah se koi azaab ya musibat na aati, to woh qayamat ke din ya duniya mein yeh uzr pesh karte ke unke paas koi Nabi nahi aaya jisne unhein Allah ke ehkamaat se aagah kiya ho. Woh kehte ke agar unke paas koi Rasool aata to woh uski itaat karte aur imaan le aate. Allah Ta'ala ne is uzr ko khatam karne ke liye aur logon par hujjat qaim karne ke liye Rasoolon ko bheja hai. Khaas taur par Nabi Akram (SAW) ko aise waqt mein bheja jab ek taweel arse tak koi Nabi nahi aaya tha, taake koi yeh na keh sake ke unhein hidayat nahi mili. Allah ki rehmat hai ke usne hidayat ke liye Rasool bheje taake insaan ke paas koi bahana baqi na rahe. Yeh Allah ki taraf se insaaf aur uski bandon par meherbani hai ke usne unhein andhere mein nahi chhoda, balki roshni aur rehnumai faraham ki.
Surah 28 : 48
فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْا لَوْ لَاۤ اُوْتِیَ مِثْلَ مَاۤ اُوْتِیَ مُوْسٰى١ؕ اَوَ لَمْ یَكْفُرُوْا بِمَاۤ اُوْتِیَ مُوْسٰى مِنْ قَبْلُ١ۚ قَالُوْا سِحْرٰنِ تَظٰهَرَا١ٙ۫ وَ قَالُوْۤا اِنَّا بِكُلٍّ كٰفِرُوْنَ
Phir jab unke paas hamari taraf se haq aaya, to woh kehne lage: "Isko waisa (mojiza) kyun na diya gaya jaisa Musa ko diya gaya tha?" Kya unhone is cheez ka kufr nahi kiya jo Musa ko di gayi thi? Unhone kaha: "Yeh do jadoo hain jo ek doosre ki madad karte hain," aur unhone kaha: "Hum to har ek ka inkar karte hain."
Jab Nabi Akram (SAW) ke zariye Allah ki taraf se haq (Quran) unke paas aaya, to mushrikeen ne inkar kiya aur bahana banaya ke aapko Musa (AS) jaisa mojiza (maslan lathi ka saap banna ya yad-e-baiza) kyun nahi diya gaya. Allah Ta'ala unke is bahane ko radd karte hue farmate hain ke kya un logon ne Musa (AS) ko diye gaye mojizon ka bhi inkar nahi kiya tha? Jab Musa (AS) aur Haroon (AS) dono mojizat ke saath aaye the, to unhone unhein "do jadoo" qaraar diya tha jo ek doosre ki madad karte hain. Isse zahir hota hai ke unka maqsad haq ko qabool karna nahi tha, balki sirf bahane banana tha. Unka asal masla kufr aur inkar tha, na ke mojizon ki kami. Woh har Nabi aur har kitab ka inkar karne wale the, isliye unka yeh mutalaba sirf zid aur sar kashi par mabni tha.
Surah 28 : 49
قُلْ فَاْتُوْا بِكِتٰبٍ مِّنْ عِنْدِ اللّٰهِ هُوَ اَهْدٰى مِنْهُمَاۤ اَتَّبِعْهُ اِنْ كُنْتُمْ صٰدِقِیْنَ
Keh dijiye: "To tum Allah ki taraf se koi aisi kitab le aao jo in dono (Taurat aur Quran) se zyada hidayat dene wali ho, main uski pairwi karunga, agar tum sacche ho."
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm dete hain ke mushrikeen aur Ahl-e-Kitab ko challenge karein. Agar woh Taurat aur Quran dono ko jadoo ya ghalat samajhte hain, to woh Allah ki taraf se koi aisi kitab le aayen jo in dono se zyada hidayat dene wali ho. Agar woh aisi kitab pesh kar sakein, to Nabi (SAW) uski pairwi karne ko taiyar hain. Yeh challenge unke liye hai jo Quran aur Taurat dono ka inkar karte hain ya unhein kamtar samajhte hain. Is ayat se Quran ki azmat aur uski hidayat ki be-misaali zahir hoti hai. Yeh sabit karta hai ke Quran Allah ka kalaam hai aur har qism ki hidayat ka sarchashma hai. Is challenge ka maqsad unki be-bunyad daawon ko radd karna aur haq ko wazeh karna hai. Koi bhi insani kitab ya qanoon Allah ki in kitabon se behtar hidayat nahi de sakta.
Surah 28 : 50
فَاِنْ لَّمْ یَسْتَجِیْبُوْا لَكَ فَاعْلَمْ اَنَّمَا یَتَّبِعُوْنَ اَهْوَآءَهُمْ١ؕ وَ مَنْ اَضَلُّ مِمَّنِ اتَّبَعَ هَوٰىهُ بِغَیْرِ هُدًى مِّنَ اللّٰهِ١ؕ اِنَّ اللّٰهَ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ۠
Phir agar woh aapki baat na manein, to jaan lijiye ke woh sirf apni khwahishat ki pairwi karte hain. Aur us shakhs se zyada gumrah kaun ho sakta hai jo Allah ki hidayat ke baghair apni khwahishat ki pairwi kare? Beshak Allah zalim logon ko hidayat nahi deta.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko tasalli dete hain aur un logon ki haqeeqat bayan karte hain jo haq ko qabool nahi karte. Agar mushrikeen aur inkar karne wale aapke challenge ka jawab na de sakein aur phir bhi imaan na layein, to yeh is baat ki daleel hai ke woh haq ki talash mein nahi hain, balki sirf apni nafsani khwahishat aur batil aqeedon ki pairwi kar rahe hain. Allah ki hidayat ke baghair apni khwahishat ki pairwi karna sabse badi gumrahi hai. Aisa shakhs kabhi hidayat nahi pa sakta. Allah Ta'ala zalim logon ko hidayat nahi deta, yani un logon ko jo jaan boojh kar haq ka inkar karte hain aur apni nafsani khwahishat ko Allah ke ehkamaat par tarjeeh dete hain. Unka yeh rawaiya unhein hidayat se mehroom kar deta hai.
Surah 28 : 51
وَ لَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ یَتَذَكَّرُوْنَ
Aur humne unke liye baat ko musalsal bayan kiya hai taake woh naseehat haasil karein.
Is ayat mein Allah Ta'ala irshad farmate hain ke humne logon ke liye apni baaton ko, yaani Quran ki ayaton ko, mukhtalif tareeqon se aur musalsal bayan kiya hai. Iska maqsad yeh hai ke log ghaur-o-fikr karein aur in ayaton se naseehat haasil karein. Allah Ta'ala ne apni qudrat, wahdaniyat, aur aakhirat ke bare mein wazeh daleelein pesh ki hain, aur hidayat ke raaste ko khoob wazeh kar diya hai. Har pehlu se baat ko samjhaya gaya hai taake koi shakhs yeh na keh sake ke us tak haq baat nahi pahunchi. Yeh Quran ki hikmat aur uski tafseel ka zikr hai jo insaniyat ki hidayat ke liye nazil kiya gaya hai.
Surah 28 : 52
اَلَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ مِنْ قَبْلِهٖ هُمْ بِهٖ یُؤْمِنُوْنَ
Jin logon ko humne is (Quran) se pehle kitaab di thi, woh is par imaan late hain.
Yeh ayat un Ahle Kitab (Yahood o Nasaara) ki tareef mein nazil hui hai jinhone Quran ke nazool se pehle apni asmani kitabon (Taurat aur Injeel) mein Nabi Akram Muhammad ﷺ ki aamad aur unki nishaniyon ke bare mein padha tha. Jab Quran nazil hua aur unhone uski tilawat suni, to unhone uski sachai ko pehchan liya aur us par imaan le aaye. Yeh woh log the jo haq ke talabgar the aur apni kitabon mein maujood basharaton ko jante the. Unhone apni kitabon mein di gayi khabaron ki tasdeeq ki aur Islam qabool kar liya.
Surah 28 : 53
وَ اِذَا یُتْلٰى عَلَیْهِمْ قَالُوْۤا اٰمَنَّا بِهٖۤ اِنَّهُ الْحَقُّ مِنْ رَّبِّنَاۤ اِنَّا كُنَّا مِنْ قَبْلِهٖ مُسْلِمِیْنَ
Aur jab un par iski tilawat ki jaati hai to woh kehte hain ke hum is par imaan laaye, beshak yeh hamare Rab ki taraf se haq hai, hum to is se pehle hi musalman the.
Is ayat mein un Ahle Kitab ke imaan lane ke tareeqe aur unke aqwal ka zikr hai. Jab un par Quran ki ayatein padhi jaati hain, to woh uski sachai ko pehchan lete hain aur bilajhijhak kehte hain ke hum is par imaan laaye hain. Woh is baat ka iqrar karte hain ke yeh Quran hamare Rab ki taraf se haq hai. Unka yeh kehna ke 'hum to is se pehle hi musalman the' is baat ki daleel hai ke woh Allah ke farmanbardar the aur apni pehli kitabon ke mutabiq bhi Allah ke hukmon ki pairwi karte the. Ab jab Quran nazil hua, to unhone usko bhi haq tasleem kiya aur apni farmanbardari ko mukammal kiya. Yeh unki gehri samajh aur haq parasti ki nishani hai.
Surah 28 : 54
اُولٰٓئِكَ یُؤْتَوْنَ اَجْرَهُمْ مَّرَّتَیْنِ بِمَا صَبَرُوْا وَ یَدْرَءُوْنَ بِالْحَسَنَةِ السَّیِّئَةَ وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ
Unhein unka ajar dohra diya jayega is sabr ke badle jo unhone kiya, aur woh burai ko neki se dafa karte hain, aur jo kuch humne unhein diya hai us mein se kharch karte hain.
Is ayat mein un Ahle Kitab ke liye dohre ajar ka zikr hai jinhone apni pehli kitab par imaan laya aur phir Muhammad ﷺ par bhi imaan laaye. Unhein yeh dohra ajar unke sabr aur istiqamat ki wajah se diya jayega. Unki doosri sifatein bhi bayan ki gayi hain: woh burai ka jawab neki se dete hain, yaani agar koi unke saath bura sulook kare to woh uske badle mein achha sulook karte hain ya maaf kar dete hain. Aur teesri sifat yeh hai ke woh Allah ki di hui rozi mein se uski raah mein kharch karte hain. Yeh sifatein unke kamil imaan aur taqwa ki alamat hain.
Hadees: Sahih Bukhari aur Muslim mein Hazrat Abu Musa Ash'ari (R.A.) se riwayat hai ke Rasoolullah ﷺ ne farmaya: "Teen qism ke logon ko dohra ajar milega: Ek woh Ahle Kitab jo apne Nabi par imaan laaye aur phir mujh par bhi imaan laaye..."
Surah 28 : 55
وَ اِذَا سَمِعُوا اللَّغْوَ اَعْرَضُوْا عَنْهُ وَ قَالُوْا لَنَاۤ اَعْمَالُنَا وَ لَكُمْ اَعْمَالُكُمْ سَلٰمٌ عَلَیْكُمْ لَا نَبْتَغِی الْجٰهِلِیْنَ
Aur jab woh bekar baat sunte hain to us se munh pher lete hain aur kehte hain ke hamare liye hamare aamal hain aur tumhare liye tumhare aamal, tum par salamati ho, hum jahilon ko nahi chahte.
Is ayat mein momineen ki ek ahem sifat bayan ki gayi hai ke jab woh bekar, fazool, ya ghalat baat sunte hain to us se kinara kashi ikhtiyar karte hain. Woh jahilon se ulajhne ya behas karne ke bajaye, hikmat aur sabr ka muzahira karte hain. Woh kehte hain ke hamare liye hamare aamal hain aur tumhare liye tumhare aamal, yaani har shakhs apne aamal ka khud zimmedar hai. Aur woh salamati ka paigham dete hue kehte hain 'tum par salamati ho', aur mazeed farmate hain ke 'hum jahilon ko nahi chahte', matlab hum un logon se talluq nahi rakhte jo jahaalat aur bekar baton mein mashgool rehte hain. Yeh tareeqa unki buland ikhlaqi aur deeni ghairat ko zahir karta hai.
Surah 28 : 56
اِنَّكَ لَا تَهْدِیْ مَنْ اَحْبَبْتَ وَ لٰكِنَّ اللّٰهَ یَهْدِیْ مَنْ یَّشَآءُ وَ هُوَ اَعْلَمُ بِالْمُهْتَدِیْنَ
Beshak aap jise chahen hidayat nahi de sakte, lekin Allah jise chahta hai hidayat deta hai, aur woh hidayat paane walon ko khoob jaanta hai.
Yeh ayat Nabi Akram (PBUH) ko mukhatib karti hai aur wazeh karti hai ke hidayat dena sirf Allah Ta'ala ke ikhtiyar mein hai. Aap (PBUH) ka kaam sirf paigham pahunchana hai. Is ayat ka nuzool us waqt hua jab Nabi Akram (PBUH) apne chacha Abu Talib ke Islam qabool na karne par ghamgeen the. Aap (PBUH) unhein bahut chahte the aur unki hidayat ke khwahishmand the, lekin Allah ne farmaya ke hidayat Allah ki marzi par munhasir hai. Woh jise chahta hai hidayat deta hai aur woh hidayat paane walon ko behtar jaanta hai. Isse yeh sabaq milta hai ke kisi ko zabardasti hidayat nahi di ja sakti, aur Allah hi har dil ka haal jaanta hai.
Sahih Bukhari (4772) aur Muslim (24) mein riwayat hai ke Abu Talib ki wafat ke waqt Nabi Akram (PBUH) ne unhein kalma-e-shahadat ki talqeen ki, lekin unhone inkar kar diya. Is par yeh ayat nazil hui.
Surah 28 : 57
وَ قَالُوْا اِنْ نَّتَّبِعِ الْهُدٰى مَعَكَ نُتَخَطَّفْ مِنْ اَرْضِنَا اَوَ لَمْ نُمَكِّنْ لَّهُمْ حَرَمًا اٰمِنًا یُّجْبٰى اِلَیْهِ ثَمَرٰتُ كُلِّ شَیْءٍ رِّزْقًا مِّنْ لَّدُنَّا وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Aur unhone kaha: "Agar hum aap ke saath hidayat ki pairwi karein toh humein apni zameen se uchak liya jayega." Kya humne unhein ek aman wala haram (Makkah) faraham nahi kiya, jahan har qism ke phal khinche chale aate hain, hamari taraf se rizq ke taur par? Lekin un mein se aksar nahi jaante.
Yeh ayat Makkah ke mushrikeen ke bahane ko bayan karti hai jinhone Islam qabool karne se inkar kiya. Unka darr tha ke agar woh Nabi Akram (PBUH) ki pairwi karenge toh unhein apni zameen (Makkah) se nikal diya jayega ya dushman un par hamla kar denge. Allah Ta'ala unke is darr ko rad karte hue farmata hai ke unhein toh ek aman wala haram (Makkah) ata kiya gaya hai, jahan har taraf se rizq aur phal khinche chale aate hain. Yeh Allah ki taraf se un par ek khaas in'am tha, jo unhein aman aur maeeshat ki farawani deta tha. Iske bawajood woh haqiqat ko nahi samajhte aur duniya ke khatre ko deen par tarjeeh dete hain. Unka yeh darr sirf ek bahana tha, jabke Allah ne unhein aman aur rizq ki farawani bakhshi thi, lekin un mein se aksar is nemat ki qadar nahi karte.
Surah 28 : 58
وَ كَمْ اَهْلَكْنَا مِنْ قَرْیَةٍ بَطِرَتْ مَعِیْشَتَهَا فَتِلْكَ مَسٰكِنُهُمْ لَمْ تُسْكَنْ مِّنْ بَعْدِهِمْ اِلَّا قَلِیْلًا وَ كُنَّا نَحْنُ الْوٰرِثِیْنَ
Aur humne kitni hi bastiyon ko halak kar diya jinhone apni maeeshat par ghamand kiya tha. Toh yeh unke ghar hain jo unke baad bahut kam abaad hue, aur hum hi waris the.
Is ayat mein Allah Ta'ala guzishta qaumon ki misaal deta hai jinhone apni duniya ki daulat aur maeeshat par fakhr kiya aur Allah ki nafarmani ki. Unki bastiyan tabah kar di gayeen aur unke ghar khandar ban gaye, ya unke baad bahut kam logon ne unhein abaad kiya. Yeh ek ibratnaak nateeja hai un logon ke liye jo duniya ki chamak damak mein kho kar akhirat ko bhool jaate hain aur Allah ki nematon ka shukr ada karne ke bajaye un par ghamand karte hain. Allah Ta'ala hi har cheez ka haqeeqi waris hai aur jab woh kisi qaum ko tabah karta hai toh unki milkiyat ussi ki ho jaati hai. Yeh Makkah ke mushrikeen ke liye bhi ek tanbeeh thi ke woh apni daulat aur taaqat par ghamand na karein, warna unka anjaam bhi waisa hi ho sakta hai.
Surah 28 : 59
وَ مَا كَانَ رَبُّكَ مُهْلِكَ الْقُرٰى حَتّٰى یَبْعَثَ فِیْ اُمِّهَا رَسُوْلًا یَّتْلُوْا عَلَیْهِمْ اٰیٰتِنَا وَ مَا كُنَّا مُهْلِكِی الْقُرٰى اِلَّا وَ اَهْلُهَا ظٰلِمُوْنَ
Aur aapka Rab bastiyon ko tabah karne wala nahi jab tak ke unki markazi basti mein ek Rasool na bhej de jo un par hamari ayatein padhe. Aur hum bastiyon ko tabah karne wale nahi the magar is haal mein ke unke rehne wale zalim hon.
Yeh ayat Allah Ta'ala ke adl aur uski sunnat ko bayan karti hai. Allah kisi qaum ko us waqt tak halak nahi karta jab tak ke un tak hujjat tamam na ho jaye. Iska matlab hai ke pehle ek Rasool bheja jata hai jo unhein Allah ki ayatein sunata hai aur unhein hidayat ki dawat deta hai. Jab woh Rasool ki baat ko rad kar dete hain aur zulm wa fasaad mein mubtala ho jaate hain, tab hi un par azab nazil hota hai. Allah Ta'ala kisi par zulm nahi karta, balki log khud apne aap par zulm karte hain jab woh Allah ke paigham ko thukra dete hain aur kufr wa shirk mein mubtala ho jaate hain. Is tarah, yeh ayat Makkah ke mushrikeen ko bhi tanbeeh kar rahi hai ke un tak bhi Rasool (PBUH) aa chuke hain aur ab unke paas koi bahana nahi.
Surah 28 : 60
وَ مَا اُوْتِیْتُمْ مِّنْ شَیْءٍ فَمَتَاعُ الْحَیٰوةِ الدُّنْیَا وَ زِیْنَتُهَا وَ مَا عِنْدَ اللّٰهِ خَیْرٌ وَّ اَبْقٰى اَفَلَا تَعْقِلُوْنَ
Aur jo kuch bhi tumhein diya gaya hai, woh duniya ki zindagi ka saman aur uski zeenat hai. Aur jo kuch Allah ke paas hai woh behtar aur baqi rehne wala hai. Kya tum aqal nahi rakhte?
Is ayat mein Allah Ta'ala duniya ki haqeeqat aur akhirat ki fazilat ko bayan karta hai. Duniya ki har cheez, chahe woh maal ho, aulad ho, ya koi aur nemat, sab fani aur aarzi hai. Yeh sirf duniya ki zindagi ka saman aur uski zeenat hai jo ek din khatam ho jayegi. Iske bar'aks, jo kuch Allah ke paas hai, yaani akhirat ki nematein aur jannat, woh behtar aur hamesha baqi rehne wali hain. Allah Ta'ala logon ko aqal istemal karne ki dawat deta hai taake woh fani cheezon par baqi rehne wali cheezon ko tarjeeh dein. Jo log sirf duniya ki chamak damak mein kho jaate hain, woh darasal apni aqal ka sahih istemal nahi karte. Haqeeqi samajhdari isi mein hai ke insan akhirat ki tayyari kare aur Allah ki raza hasil kare.
Surah 28 : 61
اَفَمَنْ وَّعَدْنٰهُ وَعْدًا حَسَنًا فَهُوَ لَاقِیْهِ كَمَنْ مَّتَّعْنٰهُ مَتَاعَ الْحَیٰوةِ الدُّنْیَا ثُمَّ هُوَ یَوْمَ الْقِیٰمَةِ مِنَ الْمُحْضَرِیْنَ
Kya woh shakhs jis se humne achha waada kiya hai aur woh use paane wala hai, us shakhs ki tarah ho sakta hai jise humne duniya ki zindagi ka thoda sa faida diya, phir woh qayamat ke din hazir kiya jaane wala hai?
Is ayat mein Allah Ta'ala ne momin aur kafir ke darmiyan farq wazeh kiya hai. Ek taraf woh shakhs hai jise Allah ne jannat ka behtareen waada diya hai, aur woh yaqeenan us waade ko paane wala hai. Uska anjaam hamesha ki kamyabi aur rahat hai. Doosri taraf woh shakhs hai jise duniya ki aarzi zindagi ka chand roz faida mila, usne apni khwahishat ki pairwi ki aur akhirat ko bhula diya. Uska anjaam yeh hai ke qayamat ke din use Allah ke huzoor hisab ke liye hazir kiya jayega, jahan use sakht azab ka saamna karna hoga.
Yeh ayat is baat par zor deti hai ke duniya ki zindagi ki chamak-damak dhoka hai aur asal kamyabi akhirat mein hai. Jo log duniya ki aarzi lazzaton mein kho kar akhirat ko faramosh kar dete hain, woh bade ghate mein hain. Jabke jo log Allah ke waadon par yaqeen rakhte hain aur uske ahkamat par amal karte hain, unke liye behtareen jaza hai.
Surah 28 : 62
وَ یَوْمَ یُنَادِیْهِمْ فَیَقُوْلُ اَیْنَ شُرَكَآءِیَ الَّذِیْنَ كُنْتُمْ تَزْعُمُوْنَ
Aur jis din Allah unhe pukarega aur farmayega: "Kahan hain mere woh shareek jinhe tum gumaan karte the?"
Yeh ayat qayamat ke din ka ek manzar pesh karti hai jab Allah Ta'ala mushrikon ko pukarenge aur unse unke jhoote maboodon ke bare mein sawal karenge. Allah Ta'ala unse poochhenge ke woh shareek kahan hain jinhe tum mere saath shareek thehrate the aur jinhe tum mushkil waqt mein madad ke liye pukarte the.
Is sawal ka maqsad unki be-basi aur shirk ki be-fayda hone ko wazeh karna hoga. Us din woh log jinhe Allah ke saath shareek thehraya gaya tha, woh khud be-bas honge aur apne pujarion ki koi madad nahi kar sakenge. Yeh sawal un mushrikon ke liye sakht malamat aur sharmindagi ka ba'is hoga, jinhone apni poori zindagi Allah ke bajaye doosron ki ibadat mein guzaar di. Is se tauheed ki ahmiyat aur shirk ki burai numaya hoti hai.
Surah 28 : 63
قَالَ الَّذِیْنَ حَقَّ عَلَیْهِمُ الْقَوْلُ رَبَّنَا هٰۤؤُلَآءِ الَّذِیْنَ اَغْوَیْنَا١ۚ اَغْوَیْنٰهُمْ كَمَا غَوَیْنَا١ۚ تَبَرَّاْنَاۤ اِلَیْكَ١٘ مَا كَانُوْۤا اِیَّانَا یَعْبُدُوْنَ
Woh log jin par baat saabit ho chuki hogi, kahenge: "Aye hamare Rab! Yeh woh log hain jinhe humne gumrah kiya tha. Humne unhe usi tarah gumrah kiya jis tarah hum khud gumrah hue the. Hum teri bargah mein unse bezaar hain, yeh hamari ibadat nahi karte the."
Is ayat mein un logon ka zikr hai jin par azab ka faisla ho chuka hoga, yaani shayateen aur woh insani sardar jinhone doosron ko gumrah kiya. Woh qayamat ke din Allah ke huzoor apne pairukaron se bezaari ka izhar karenge. Woh kahenge ke aye hamare Rab! Yeh woh log hain jinhe humne gumrah kiya tha, lekin humne unhe usi tarah gumrah kiya jis tarah hum khud gumrah the. Hum teri bargah mein in logon se bilkul bezaar hain.
Woh mazeed kahenge ke yeh log hamari ibadat nahi karte the, balki apni nafsani khwahishat ki pairwi karte the aur hamare behkawe mein aa gaye the. Is se wazeh hota hai ke qayamat ke din har koi apni zimmedari se palla jhadne ki koshish karega. Gumrah karne wale aur gumrah hone wale, dono ek doosre par ilzam tarashi karenge, lekin koi kisi ke kaam na aa sakega. Yeh is baat ki daleel hai ke har shakhs apne amaal ka khud zimmedar hai.
Surah 28 : 64
وَ قِیْلَ ادْعُوْا شُرَكَآءَكُمْ فَدَعَوْهُمْ فَلَمْ یَسْتَجِیْبُوْا لَهُمْ وَ رَاَوُا الْعَذَابَ١ۚ لَوْ اَنَّهُمْ كَانُوْا یَهْتَدُوْنَ
Aur kaha jayega: "Apne shareekon ko pukaro!" To woh unhe pukarenge, magar woh unki koi baat na sunenge aur woh azab dekh chuke honge. Kaash woh hidayat pa lete!
Is ayat mein qayamat ke din ka ek aur manzar bayan kiya gaya hai. Mushrikon ko hukm diya jayega ke woh apne un jhoote maboodon ko pukaren jinhe woh duniya mein poojte the. Chunanche, woh unhe pukarenge, lekin woh mabood unki pukar ka koi jawab nahi denge aur na hi unki koi madad kar sakenge. Us waqt mushrik apni aankhon se azab ko dekh chuke honge aur unhe apni ghalti ka shiddat se ehsaas hoga.
Is manzar mein shirk ki be-fayda hone aur tauheed ki sachai wazeh hoti hai. Woh hasrat karenge ke kaash woh duniya mein hidayat pa lete aur Allah Ta'ala ki wahdaniyat ko qabool kar lete. Magar us waqt ki hasrat be-fayda hogi. Yeh ayat insanon ko dunya mein hi sahi rasta ikhtiyar karne ki talqeen karti hai taake akhirat mein sharmindagi aur azab se bach saken.
Surah 28 : 65
وَ یَوْمَ یُنَادِیْهِمْ فَیَقُوْلُ مَا ذَاۤ اَجَبْتُمُ الْمُرْسَلِیْنَ
Aur jis din Allah unhe pukarega aur farmayega: "Tumne Rasoolon ko kya jawab diya tha?"
Pichli ayaton mein Allah Ta'ala ne mushrikon se unke jhoote maboodon ke bare mein sawal kiya tha, aur is ayat mein unse Rasoolon ki dawat ke mutalliq sawal kiya jayega. Allah Ta'ala unhe pukarenge aur poochhenge ke jab tumhare paas mere Rasool aaye the, jinhone tumhe tauheed ki dawat di aur shirk se roka, to tumne unki dawat ka kya jawab diya tha?
Yeh sawal is baat ki ahmiyat ko ujaagar karta hai ke Allah Ta'ala ne insanon ki hidayat ke liye Rasool bheje aur unke zariye apni kitaben nazil keen. Har shakhs ko Rasoolon ki dawat par ghaur karna aur us par amal karna lazim tha. Qayamat ke din is baat ka hisab liya jayega ke logon ne Rasoolon ki baat mani ya unka inkar kiya. Jo log Rasoolon ki pairwi karenge, woh kamyab honge, aur jo inkar karenge, woh nuqsan uthayenge.
Surah 28 : 66
فَعَمِیَتْ عَلَیْهِمُ الْاَنْۢبَآءُ یَوْمَئِذٍ فَهُمْ لَا یَتَسَآءَلُوْنَ
Us din un par sab khabrein andhi ho jayengi, pas woh aapas mein kuch pooch bhi na sakenge.
Yeh ayat Qayamat ke din kafiron aur mushrikon ke haal ko bayan karti hai. Jab un par azab nazil hoga aur unke samne haqeeqat khul kar aa jayegi, to unki aqalain ma'oof ho jayengi. Dunya mein woh jin baton par jhagadte the aur jin khabron ko jhutlate the, us din woh sab un par andhi ho jayengi. Woh itne ghabraye hue aur pareshan honge ke aapas mein ek doosre se kuch pooch bhi na sakenge, na koi jawab de sakenge. Unki zabanain band ho jayengi aur unke dil dehshat se bhar jayenge. Yeh unke liye sakht tareen hasrat aur nadamat ka din hoga.
Is haal ki wazahat Quran mein kayi maqamaat par ki gayi hai, jahan bataya gaya hai ke mujrim log Qayamat ke din apni bad-amaliyon ka inkar karenge ya un par parda dalne ki koshish karenge, lekin unke aaza khud unke khilaf gawahi denge.
Surah 28 : 67
فَاَمَّا مَنْ تَابَ وَ اٰمَنَ وَ عَمِلَ صَالِحًا فَعَسٰۤى اَنْ یَّكُوْنَ مِنَ الْمُفْلِحِیْنَ
Lekin jis ne tauba ki aur iman laya aur nek amal kiye, to ummeed hai ke woh kamyab hone walon mein se hoga.
Is ayat mein Allah Ta'ala un logon ke liye rahmat aur maghfirat ka darwaza kholte hain jo apni ghaltiyon aur gunahon se tauba karte hain. Allah farmata hai ke jo shakhs sachchi tauba kare, ya'ni apne gunahon par nadim ho, unhein chhod de aur mustaqbil mein unhein na karne ka azm kare, aur iman laye (Allah ki wahdaniyat, uske rasoolon aur kitabon par yaqeen rakhe), aur nek amal kare (Allah ke ahkamat ke mutabiq zindagi guzare), to aise shakhs ke liye kamyabi ki ummeed hai.
Yahan 'ummeed hai' ka lafz istemal kiya gaya hai, jo bandon ko Allah ki rahmat se na-ummeed hone se rokta hai aur unhein amal ki targheeb deta hai. Yeh is baat ki taraf ishara hai ke Allah ki rahmat aur maghfirat bahut wasee' hai, aur woh tauba karne walon ko maaf farma deta hai. Islam mein tauba ki ahmiyat bahut zyada hai, kyunki yeh gunahon ko mitane aur Allah se qurbat hasil karne ka zariya hai.
Surah 28 : 68
وَ رَبُّكَ یَخْلُقُ مَا یَشَآءُ وَ یَخْتَارُ مَا كَانَ لَهُمُ الْخِیَرَةُ سُبْحٰنَ اللّٰهِ وَ تَعٰلٰى عَمَّا یُشْرِكُوْنَ
Aur aapka Rab jo chahta hai paida karta hai aur jise chahta hai chun leta hai. Unhein koi ikhtiyar nahi. Allah paak hai aur unke shirk se bahut buland hai.
Yeh ayat Allah Ta'ala ki mutlaq qudrat aur ikhtiyar ko bayan karti hai. Allah hi hai jo har cheez ko paida karta hai jaisa woh chahta hai, aur wohi hai jo apni makhlooq mein se jise chahta hai chun leta hai, maslan nabiyon aur rasoolon ko risalat ke liye, ya kisi shakhs ko kisi khaas martabe ke liye. Insanon ko is mamle mein koi ikhtiyar nahi ke woh Allah ke ikhtiyar mein mudakhilat karein ya uske faislon par aitraz karein.
Is ayat ka maqsad mushrikon ke is aqeede ki tardeed karna hai ke woh apne maboodon ko Allah ke sharik banate hain aur unhein Allah ke ikhtiyarat mein hissadar samajhte hain. Allah Ta'ala in sab shirk se paak aur bahut buland hai. Uska koi sharik nahi, na uske ikhtiyarat mein koi dakhal de sakta hai. Har cheez uske hukm aur irade ke tabe' hai.
Surah 28 : 69
وَ رَبُّكَ یَعْلَمُ مَا تُكِنُّ صُدُوْرُهُمْ وَ مَا یُعْلِنُوْنَ
Aur aapka Rab jaanta hai jo kuch unke seenon mein chupa hai aur jo kuch woh zahir karte hain.
Is ayat mein Allah Ta'ala apne kamil aur wasee' ilm ka zikr farmate hain. Woh sirf zahiri baton ko hi nahi jaanta, balki insanon ke dilon mein chupi hui har baat, har irada, har khayal aur har jazbe se bhi bakhabar hai. Koi cheez uske ilm se poshida nahi, chahe woh kitni hi gehri aur chupi hui kyun na ho. Jo kuch log apne seenon mein chupa kar rakhte hain, aur jo kuch woh khule aam zahir karte hain, Allah Ta'ala sab kuch jaanta hai.
Yeh ayat insanon ko is baat ki taraf mutawajjeh karti hai ke woh apne zahir ke saath-saath apne batin ko bhi durust rakhein, kyunki Allah har cheez se waqif hai. Is se logon mein Allah ka khauf paida hota hai aur woh bure iradon aur khayalat se bachne ki koshish karte hain. Allah ka ilm har shai par haawi hai.
Surah 28 : 70
وَ هُوَ اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ لَهُ الْحَمْدُ فِی الْاُوْلٰى وَ الْاٰخِرَةِ وَ لَهُ الْحُكْمُ وَ اِلَیْهِ تُرْجَعُوْنَ
Aur wohi Allah hai, uske siwa koi ma'bood nahi. Usi ke liye tareef hai dunya aur akhirat mein, aur usi ka hukm hai, aur usi ki taraf tum lautaye jaoge.
Yeh ayat Allah Ta'ala ki wahdaniyat ka elan karti hai ke uske siwa koi ibadat ke layaq nahi. Wohi akela ma'bood hai. Usi ke liye har qism ki tareef aur shukr hai, chahe woh dunya ki zindagi mein ho ya akhirat ki zindagi mein. Har ne'mat aur har bhalai usi ki taraf se hai, isliye hamd bhi usi ke liye hai.
Mazeed yeh ke, hukm aur ikhtiyar bhi sirf usi ka hai. Dunya mein bhi aur akhirat mein bhi usi ka faisla chalega. Koi uske faisle ko badal nahi sakta. Aur aakhir mein, tamam insanon ko usi ki taraf laut kar jana hai, jahan unke a'mal ka hisab liya jayega aur unhein unke a'mal ke mutabiq jaza ya saza di jayegi. Yeh ayat tauheed, hamd aur akhirat ke tasawwur ko wazeh karti hai, jo Islam ke bunyadi aqaaid hain.
Surah 28 : 71
قُلْ اَرَءَیْتُمْ اِنْ جَعَلَ اللّٰهُ عَلَیْكُمُ الَّیْلَ سَرْمَدًا اِلٰى یَوْمِ الْقِیٰمَةِ مَنْ اِلٰهٌ غَیْرُ اللّٰهِ یَاْتِیْكُمْ بِضِیَآءٍؕ اَفَلَا تَسْمَعُوْنَ
Kaho, "Bhala dekho to sahi, agar Allah tum par raat ko qayamat tak hamesha ke liye musallat kar de, to Allah ke siwa kaun sa mabood hai jo tumhare paas roshni laye? Kya tum sunte nahi ho?"
Allah Ta'ala is ayat mein apni qudrat aur wahdaniyat ka saboot de rahe hain. Logon se sawal kiya ja raha hai ke agar Allah raat ko qayamat tak hamesha ke liye qaim kar de, to us ke siwa kaun hai jo tumhare liye roshni la sake? Yeh sawal inkar ke ma'ani mein hai, ya'ni koi nahi. Is se murad hai ke Allah hi wahid zaat hai jo din aur raat ko badalta hai aur insaniyat ki zarooriyat ko poora karta hai. Raat ka sarmadi ho jana zindagi ko mushkil bana dega, kyunki roshni ke baghair insaan apne rozmarra ke kaam anjaam nahi de sakta. Is mein ghaur-o-fikr karne walon ke liye nishani hai ke woh Allah ki qudrat aur us ki nematon par ghaur karein aur us ke siwa kisi aur ki ibadat na karein. Allah ki qudrat aur us ki wahdaniyat ka yeh aik behtareen saboot hai.
Surah 28 : 72
قُلْ اَرَءَیْتُمْ اِنْ جَعَلَ اللّٰهُ عَلَیْكُمُ النَّهَارَ سَرْمَدًا اِلٰى یَوْمِ الْقِیٰمَةِ مَنْ اِلٰهٌ غَیْرُ اللّٰهِ یَاْتِیْكُمْ بِلَیْلٍ تَسْكُنُوْنَ فِیْهِؕ اَفَلَا تُبْصِرُوْنَ
Kaho, "Bhala dekho to sahi, agar Allah tum par din ko qayamat tak hamesha ke liye musallat kar de, to Allah ke siwa kaun sa mabood hai jo tumhare paas raat laye jis mein tum sukoon hasil karo? Kya tum dekhte nahi ho?"
Pichli ayat ki tarah, is ayat mein bhi Allah Ta'ala apni qudrat aur wahdaniyat ka aik aur saboot pesh kar rahe hain. Farmaya ja raha hai ke agar Allah din ko hamesha ke liye qaim kar de, to us ke siwa kaun hai jo tumhare liye raat la sake jis mein tum sukoon hasil karo? Din ka sarmadi ho jana bhi insani zindagi ke liye intihai mushkilat ka ba'is banega. Insaan ko aaram aur sukoon ki zaroorat hoti hai jo raat ki tareeki aur khamoshi mein hi milta hai. Din aur raat ka yeh tabadul Allah ki azmat aur us ki hikmat ki nishani hai. Is se sabit hota hai ke Allah hi wahid zaat hai jo insani zarooriyat ko poora karta hai aur us ke siwa koi aur ibadat ke qabil nahi. Kya tum dekhte nahi ho, ya'ni kya tum in khuli nishaniyon ko dekh kar bhi ghaur nahi karte?
Surah 28 : 73
وَ مِنْ رَّحْمَتِهٖ جَعَلَ لَكُمُ الَّیْلَ وَ النَّهَارَ لِتَسْكُنُوْا فِیْهِ وَ لِتَبْتَغُوْا مِنْ فَضْلِهٖ وَ لَعَلَّكُمْ تَشْكُرُوْنَ
Aur us ki rehmat hi se us ne tumhare liye raat aur din banaya taake tum raat mein sukoon hasil karo aur din mein us ka fazal talash karo, aur taake tum shukr karo.
Yeh ayat pichli do ayaton ki wazahat hai. Allah Ta'ala farmate hain ke raat aur din ka yeh nizam us ki rehmat ka nateeja hai. Raat is liye banai gayi hai taake insaan aaram aur sukoon hasil kar sake, jism aur zehan ko taskeen mil sake. Din is liye banaya gaya hai taake insaan Allah ke fazal ko talash kare, ya'ni rozi kamaye aur duniya ke kaam anjaam de. Yeh dono halatein insani zindagi ke liye nihayat zaroori hain. Agar in mein se koi aik bhi hamesha ke liye qaim ho jaye to zindagi ka nizam darham barham ho jaye. Is liye Allah Ta'ala ne in dono ko aik makhsoos nizam ke tehat banaya hai taake insaan us ki nematon ka shukr ada kare. Shukr guzari hi bandagi ka taqaza hai.
Surah 28 : 74
وَ یَوْمَ یُنَادِیْهِمْ فَیَقُوْلُ اَیْنَ شُرَكَآءِیَ الَّذِیْنَ كُنْتُمْ تَزْعُمُوْنَ
Aur jis din Allah unhein pukarega aur kahega, "Kahan hain mere woh shareek jinhein tum guman karte the?"
Yeh ayat qayamat ke din ka manzar pesh karti hai jab Allah Ta'ala mushrikon ko pukarenge. Un se sawal kiya jayega ke woh shareek kahan hain jinhein woh duniya mein Allah ka shareek thehrate the aur jin ki ibadat karte the? Yeh sawal unhein sharminda karne aur un ki jhooti aqeedat ko be-naqab karne ke liye hoga. Us din un ke paas koi jawab nahi hoga aur un ke saare jhoote mabood unhein chhod jayenge. Yeh sawal un ki gumrahi aur shirk par sakht malamat hoga. Is se yeh bhi wazeh hota hai ke Allah Ta'ala shirk ko kabhi maaf nahi karega aur us din har shakhs ko apne aamal ka hisab dena hoga.
Surah 28 : 75
وَ نَزَعْنَا مِنْ كُلِّ اُمَّةٍ شَهِیْدًا فَقُلْنَا هَاتُوْا بُرْهَانَكُمْ فَعَلِمُوْۤا اَنَّ الْحَقَّ لِلّٰهِ وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَفْتَرُوْنَ
Aur hum har ummat se aik gawah nikalenge, phir hum kahenge, "Apni daleel lao." To woh jaan lenge ke haq Allah hi ke liye hai, aur jo kuch woh jhoot ghadte the, woh un se gum ho jayega.
Is ayat mein qayamat ke din ki mazeed tafseel bayan ki gayi hai. Har ummat se aik gawah nikala jayega, jo us ummat ke nabi ya us ke aamal ka gawah hoga. Phir Allah Ta'ala mushrikon se un ke shirk par daleel talab karenge. Us waqt un ke paas koi daleel nahi hogi, kyunki un ka shirk sirf jhoot aur guman par mabni tha. Us din un par wazeh ho jayega ke haq sirf Allah Ta'ala ka hai. Un ke saare jhoote mabood aur un ki banai hui kahaniyan un se gum ho jayengi aur unhein koi faida nahi pahuncha sakengi. Yeh manzar un logon ke liye intibah hai jo duniya mein shirk karte hain aur Allah ke siwa doosron ko mabood thehrate hain.
Surah 28 : 76
اِنَّ قَارُوْنَ كَانَ مِنْ قَوْمِ مُوْسٰى فَبَغٰى عَلَیْهِمْ وَ اٰتَیْنٰهُ مِنَ الْكُنُوْزِ مَاۤ اِنَّ مَفَاتِحَهٗ لَتَنُوْٓاُ بِالْعُصْبَةِ اُولِی الْقُوَّةِ اِذْ قَالَ لَهٗ قَوْمُهٗ لَا تَفْرَحْ اِنَّ اللّٰهَ لَا یُحِبُّ الْفَرِحِیْنَ
Beshak Qaroon Moosa (Alaihis Salam) ki qaum mein se tha, phir usne un par sargashi ki. Aur humne usko itne khazane diye the ke uski kunjiyaan ek taqatwar jamaat ko bhi mushkil se uthati theen. Jab uski qaum ne usse kaha: "Itrao mat, beshak Allah itraney walon ko pasand nahi karta."
Yeh ayat Qaroon ka ta'aruf karati hai, jo Nabi Moosa (Alaihis Salam) ki qaum se tha. Allah Ta'ala ne usko bepanah daulat se nawaza tha. Uske khazanon ki kunjiyaan itni zyada theen ke unhein uthane ke liye bhi ek mazboot jamaat ki zaroorat padti thi. Is daulat ki wajah se Qaroon ne apni qaum par zulm aur sargashi shuru kar di. Jab uski qaum ke nek logon ne usse nasihat ki ke woh apni daulat par itrae nahi, kyunke Allah Ta'ala ghamandi aur itraney walon ko pasand nahi karta. Yeh nasihat Qaroon ke liye ek imtehan thi, lekin usne is nasihat ko nazar-andaaz kar diya. Is waqiye mein un logon ke liye ibarat hai jo daulat pa kar takabbur mein mubtala ho jate hain.
Surah 28 : 77
وَ ابْتَغِ فِیْمَاۤ اٰتٰىكَ اللّٰهُ الدَّارَ الْاٰخِرَةَ وَ لَا تَنْسَ نَصِیْبَكَ مِنَ الدُّنْیَا وَ اَحْسِنْ كَمَاۤ اَحْسَنَ اللّٰهُ اِلَیْكَ وَ لَا تَبْغِ الْفَسَادَ فِی الْاَرْضِ اِنَّ اللّٰهَ لَا یُحِبُّ الْمُفْسِدِیْنَ
Aur jo kuch Allah ne tujhe diya hai usmein aakhirat ka ghar talash kar, aur duniya mein se apna hissa mat bhool, aur ehsan kar jaisa ke Allah ne tujh par ehsan kiya hai, aur zameen mein fasad mat phaila, beshak Allah fasad phailane walon ko pasand nahi karta.
Is ayat mein Qaroon ki qaum ke logon ne usko daulat ke sahih istemal ke mutalliq ahem nasihat ki. Unhone kaha ke Allah ne jo maal diya hai, usse aakhirat ki kamai karo, yaani us maal ko Allah ki raza ke liye kharch karo. Lekin iska matlab yeh nahi ke duniya ko bilkul bhool jao, balki duniya mein se bhi apna jaiz hissa lo aur usse faida uthao. Unhone mazeed kaha ke logon ke saath ehsan ka muamla karo, jaisa ke Allah ne tum par ehsan kiya hai. Aur zameen mein fasad mat phailao, kyunke Allah Ta'ala fasad phailane walon ko hargiz pasand nahi karta. Yeh nasihat ek musalman ke liye daulat aur zindagi ke darmiyan tawazun qaim karne ka behtareen usool batati hai.
Surah 28 : 78
قَالَ اِنَّمَاۤ اُوْتِیْتُهٗ عَلٰى عِلْمٍ عِنْدِیْ اَوَ لَمْ یَعْلَمْ اَنَّ اللّٰهَ قَدْ اَهْلَكَ مِنْ قَبْلِهٖ مِنَ الْقُرُوْنِ مَنْ هُوَ اَشَدُّ مِنْهُ قُوَّةً وَّ اَكْثَرُ جَمْعًا وَ لَا یُسْئَلُ عَنْ ذُنُوْبِهِمُ الْمُجْرِمُوْنَ
Usne kaha: "Yeh to mujhe mere ilm ki wajah se mila hai." Kya usne nahi jaana ke Allah ne usse pehle kitni ummaton ko halaak kiya jo usse zyada taqatwar aur zyada jama karne wali theen? Aur mujrimon se unke gunahon ke baare mein nahi poocha jayega.
Qaroon ne apni qaum ki nasihat ko rad karte hue kaha ke uski daulat uske apne ilm aur salahiyat ki wajah se hai. Usne Allah ki naimat ko apni zaati kamai samjha aur takabbur ka izhar kiya. Allah Ta'ala iske jawab mein farmate hain ke kya Qaroon ko yeh ilm nahi ke usse pehle kitni aisi qaumein guzri hain jo usse zyada taqatwar theen aur unke paas usse zyada maal-o-daulat thi, lekin Allah ne un sab ko halaak kar diya? Isse sabit hota hai ke daulat aur taqat Allah ki taraf se imtehan hai, na ke kisi ki zaati kamal. Aakhir mein farmaya gaya ke mujrimon se unke gunahon ke baare mein sawal nahi kiya jayega, balki unhein seedha azaab diya jayega, kyunke unke gunah zahir honge.
Surah 28 : 79
فَخَرَجَ عَلٰى قَوْمِهٖ فِیْ زِیْنَتِهٖ قَالَ الَّذِیْنَ یُرِیْدُوْنَ الْحَیٰوةَ الدُّنْیَا یٰلَیْتَ لَنَا مِثْلَ مَاۤ اُوْتِیَ قَارُوْنُ اِنَّهٗ لَذُوْ حَظٍّ عَظِیْمٍ
Phir woh apni qaum ke saamne apni zeenat mein nikla. Jin logon ne duniya ki zindagi chahi, unhone kaha: "Kaash humein bhi waisa hi milta jaisa Qaroon ko diya gaya hai, beshak woh bade naseeb wala hai."
Jab Qaroon ne apni qaum ki nasihat ko thukra diya, to woh apni poori shaan-o-shaukat aur zeenat ke saath logon ke saamne nikla. Uska maqsad apni daulat aur rutbe ki numaaish karna tha. Jab logon ne uski is shaan-o-shaukat ko dekha, to jin logon ki nazar sirf dunyawi zindagi par thi aur woh aakhirat se ghafil the, unhone hasrat se kaha: "Kaash humein bhi waisa hi milta jaisa Qaroon ko diya gaya hai! Beshak woh bade naseeb wala hai." Yeh ayat un logon ki soch ko wazeh karti hai jo sirf duniya ki chamak damak se mutassir hote hain aur aakhirat ki haqeeqat ko bhool jate hain. Yeh ek imtehan hai ke insaan dunyawi numaaish se kaise mutassir hota hai.
Surah 28 : 80
وَ قَالَ الَّذِیْنَ اُوْتُوا الْعِلْمَ وَیْلَكُمْ ثَوَابُ اللّٰهِ خَیْرٌ لِّمَنْ اٰمَنَ وَ عَمِلَ صَالِحًا وَ لَا یُلَقّٰىهَاۤ اِلَّا الصّٰبِرُوْنَ
Aur jin logon ko ilm diya gaya tha, unhone kaha: "Tum par afsos! Allah ka sawab behtar hai uske liye jo imaan laya aur nek amal kiye, aur yeh (sawab) sirf sabr karne walon ko hi milta hai."
Jab dunyawi pasand ke log Qaroon ki daulat par hasrat kar rahe the, to jin logon ko sahi ilm aur samajh di gayi thi, unhone unhein tanbeeh ki. Unhone kaha: "Tum par afsos! Allah ka jo sawab hai, woh uske liye behtar hai jo imaan laya aur nek amal kiye." Isse wazeh hota hai ke dunyawi daulat faani hai, jabke Allah ka sawab hamesha baqi rehne wala hai. Unhone mazeed farmaya ke yeh azeem sawab sirf un logon ko milta hai jo duniya ki mushkilat par, gunahon se bachne par aur Allah ke ahkamaat par sabr karte hain. Yeh ayat ilm walon ki hikmat aur unki aakhirat par tawajjuh ko numaya karti hai, jo dunyawi chamak damak se dhoka nahi khate.
Surah 28 : 81
فَخَسَفْنَا بِهٖ وَ بِدَارِهِ الْاَرْضَ فَمَا كَانَ لَهٗ مِنْ فِئَةٍ یَّنْصُرُوْنَهٗ مِنْ دُوْنِ اللّٰهِ وَ مَا كَانَ مِنَ الْمُنْتَصِرِیْنَ
Phir humne usay aur uske ghar ko zameen mein dhansa diya. Pas Allah ke siwa koi jamaat uski madad karne wali na thi aur na hi woh khud madad karne walon mein se tha.
Is ayat mein Allah Ta'ala Qarun ke takabbur aur sarkoobi ka anjaam bayan farmate hain. Jab Qarun ne apni daulat par fakhr kiya aur Musa (AS) ki naseehat ko thukra diya, to Allah ne usay aur uske tamam khazanon ko zameen mein dhansa diya. Yeh uski daulat aur taaqat ka be-faida hona zahir karta hai.
Qarun ki misal un logon ke liye ibrat hai jo duniya ki daulat par maghroor ho kar Allah ki nafarmani karte hain. Us waqt koi bhi uski madad ko na aa saka, na uske dost, na uske rishtedar, aur na hi uski apni jamaat. Yeh sabit karta hai ke Allah ke azab ke muqable mein insani taaqat aur jamaat bilkul be-bas hain.
Qur'an-e-Kareem mein mukhtalif maqamat par Allah ne farmaya hai ke zalimon ka anjaam bura hota hai aur unhein koi madadgar nahi milta.
Surah 28 : 82
وَ اَصْبَحَ الَّذِیْنَ تَمَنَّوْا مَكَانَهٗ بِالْاَمْسِ یَقُوْلُوْنَ وَیْكَاَنَّ اللّٰهَ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ مِنْ عِبَادِهٖ وَ یَقْدِرُ لَوْ لَاۤ اَنْ مَّنَّ اللّٰهُ عَلَیْنَا لَخَسَفَ بِنَا وَیْكَاَنَّهٗ لَا یُفْلِحُ الْکٰفِرُوْنَ
Aur woh log jo kal uski jagah ki tamanna karte the, subah uth kar kehne lage: "Haye! Jaise ke Allah hi apne bandon mein se jiske liye chahta hai rizq kushada karta hai aur tang karta hai. Agar Allah hum par ehsan na karta to humein bhi dhansa deta. Haye! Beshak kafir kamyab nahi hote."
Is ayat mein un logon ki halat bayan ki gayi hai jo kal tak Qarun ki daulat aur uske rutbe ki tamanna karte the. Jab unhone Qarun ka dardnak anjaam dekha, to unki soch badal gayi. Woh samajh gaye ke rizq ka dena aur rokna sirf Allah ke ikhtiyar mein hai. Allah jise chahta hai kushada rizq deta hai aur jise chahta hai tang karta hai, yeh uski hikmat aur maslehat par mabni hai.
Unhone Allah ka shukr ada kiya ke usne unhein Qarun jaisa anjaam bhogne se bacha liya. Unhein ehsas hua ke agar Allah un par ehsan na karta to woh bhi Qarun ki tarah zameen mein dhansa diye jate. Is se yeh sabaq milta hai ke duniya ki chamak damak par farefta hona aur Allah ki nafarmani karna kafiron ka tareeqa hai, aur aise log kabhi kamyab nahi hote. Yeh ayat insaan ko qana'at aur Allah par tawakkal ki talqeen karti hai.
Surah 28 : 83
تِلْكَ الدَّارُ الْاٰخِرَةُ نَجْعَلُهَا لِلَّذِیْنَ لَا یُرِیْدُوْنَ عُلُوًّا فِی الْاَرْضِ وَ لَا فَسَادًا وَ الْعَاقِبَةُ لِلْمُتَّقِیْنَ
Woh aakhirat ka ghar hum un logon ke liye banate hain jo zameen mein takabbur aur fasad nahi chahte. Aur anjaam parhezgaron ke liye hai.
Yeh ayat aakhirat ke ghar ki haqeeqat aur uske mustahiqeen ki sifat bayan karti hai. Allah Ta'ala farmate hain ke aakhirat ka woh behtareen ghar, jannat, un logon ke liye hai jo duniya mein takabbur, ghamand aur fasad phailana nahi chahte. Woh log jo zameen mein apni badai aur bartari zahir karne ki koshish nahi karte aur na hi logon ke darmyan fitna-o-fasad paida karte hain.
Is ayat mein Qarun ke muqable mein mutaqqeen ki sifat bayan ki gayi hai. Qarun ne zameen mein takabbur kiya aur fasad barpa kiya, jabke aakhirat un logon ke liye hai jo iske bar'aks hain. Aakhirat ki kamyabi sirf parhezgaron ke liye hai, jo Allah se darte hain, uske ehkamaat par amal karte hain aur uski hudood ki hifazat karte hain. Yahi log asal mein kamyab hain.
Hazrat Ali (RA) se riwayat hai ke "Duniya mein takabbur na karo, kyunki yeh Allah ko pasand nahi."
Surah 28 : 84
مَنْ جَآءَ بِالْحَسَنَةِ فَلَهٗ خَیْرٌ مِّنْهَا وَ مَنْ جَآءَ بِالسَّیِّئَةِ فَلَا یُجْزَى الَّذِیْنَ عَمِلُوا السَّیِّاٰتِ اِلَّا مَا كَانُوْا یَعْمَلُوْنَ
Jo koi neki layega to uske liye usse behtar (badla) hai. Aur jo koi burai layega to burai karne walon ko wahi badla diya jayega jo woh karte the.
Is ayat mein Allah Ta'ala ne insani aamal ke badle ka usool bayan farmaya hai. Jo shakhs neki karta hai, Allah usay uski neki se behtar badla ata farmata hai. Iska matlab hai ke Allah apni fazl-o-karam se ek neki ka badla kayi guna barha kar deta hai. Jaisa ke Quran mein hai ke ek neki ka badla das guna tak diya jata hai, aur Allah jise chahe aur ziyada deta hai.
Lekin jo shakhs burai karta hai, usay sirf uski burai ke barabar hi saza di jayegi. Allah Ta'ala apne bandon par zulm nahi karte. Burai ka badla sirf utna hi milta hai jitni burai ki gayi ho, usse ziyada nahi. Yeh Allah ke adl-o-insaf ka taqaza hai. Is ayat se yeh wazeh hota hai ke Allah Ta'ala apne bandon par nihayat meherban hain aur unhein nekiyon par bharpoor ajr dete hain, jabke buraiyon par sirf adl ke mutabiq saza dete hain.
Surah 28 : 85
اِنَّ الَّذِیْ فَرَضَ عَلَیْكَ الْقُرْاٰنَ لَرَآدُّكَ اِلٰى مَعَادٍ قُلْ رَّبِّیْۤ اَعْلَمُ مَنْ جَآءَ بِالْهُدٰى وَ مَنْ هُوَ فِیْ ضَلٰلٍ مُّبِیْنٍ
Beshak jisne tum par Quran farz kiya hai, woh tumhe zaroor wapas lautane wala hai ek theek jagah ki taraf. Keh do: "Mera Rabb khoob jaanta hai kaun hidayat laya hai aur kaun khuli gumrahi mein hai."
Is ayat mein Allah Ta'ala apne Pyare Nabi Muhammad (PBUH) ko tasalli de rahe hain. Allah farmate hain ke jis zaat ne aap par Quran ko farz kiya hai, yaani uski tablig aur us par amal ki zimmedari dali hai, woh aapko zaroor ek theek jagah ki taraf lautane wala hai. Is "ma'ad" (lautne ki jagah) se murad aksar mufassireen ne Makkah Mukarrama ki taraf wapsi li hai, jahan se aapko hijrat karni padi thi. Yeh waada Fateh Makkah ki shakal mein poora hua.
Kuch mufassireen ne isse aakhirat mein jannat ki taraf wapsi bhi murad li hai. Aage farmaya gaya ke Nabi (PBUH) keh dein ke mera Rabb khoob jaanta hai kaun hidayat par hai aur kaun khuli gumrahi mein hai. Yeh un logon ke liye jawab hai jo Nabi (PBUH) ki dawat ko jhutlate the. Allah Ta'ala hi haq aur batil ke darmyan faisla karne wala hai.
Surah 28 : 86
وَ مَا كُنْتَ تَرْجُوْۤا اَنْ یُّلْقٰۤى اِلَیْكَ الْكِتٰبُ اِلَّا رَحْمَةً مِّنْ رَّبِّكَ فَلَا تَكُوْنَنَّ ظَهِیْرًا لِّلْكٰفِرِیْنَ٘
Aur aapko yeh umeed na thi ke aapki taraf kitab nazil ki jayegi, magar yeh aapke Rabb ki taraf se rehmat hai. Pas aap kafiron ke madadgar na banna.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmate hain ke aapko yeh umeed na thi ke aap par kitab nazil ki jayegi. Yeh sirf aur sirf aapke Rabb ki taraf se ek khaas rehmat thi. Allah ne aapko apni rehmat se nabuwwat aur Quran jaisi azeem nemat ata farmai, jo aapki zaati koshish ya khwahish ka nateeja nahi thi, balki sirf Allah ka fazal tha.
Iske baad aapko hidayat di ja rahi hai ke aap kafiron ke madadgar na banna. Iska matlab hai ke unke kufr aur shirk mein unka sath na dein, aur na hi unke batil aqeedon ki himayat karein. Aapka maqsad sirf Allah ke deen ki dawat dena hai aur us par qaim rehna hai, na ke batil ki pusht panahi karna.
Surah 28 : 87
وَ لَا یَصُدُّنَّكَ عَنْ اٰیٰتِ اللّٰهِ بَعْدَ اِذْ اُنْزِلَتْ اِلَیْكَ وَ ادْعُ اِلٰى رَبِّكَ وَ لَا تَكُوْنَنَّ مِنَ الْمُشْرِکِیْنَۚ
Aur woh log aapko Allah ki ayaton se na roken, jabke woh aapki taraf nazil ki ja chuki hain. Aur apne Rabb ki taraf dawat dein, aur mushrikon mein se na hona.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko takeed farma rahe hain ke log aapko Allah ki ayaton se na roken, khaas taur par jabke woh aap par nazil ho chuki hain. Iska matlab hai ke dawat-e-deen ke farz ki adaigi mein kisi ki mukhalifat ya rukawat ko qabool na karein. Aapko Allah ke ahkamat aur uski ayaton ko logon tak pahunchane se koi cheez baz na rakh sake.
Aapka bunyadi farz hai ke apne Rabb ki taraf dawat dein. Logon ko tauheed aur Islam ki taraf bulayen, hikmat aur behtareen naseehat ke sath. Iske sath hi yeh bhi hukm diya gaya hai ke mushrikon mein se na hona. Yani shirk se mukammal ijtenab karein aur mushrikana rasoomat aur aqeedon se door rahein. Yeh hukm Nabi (SAW) ke zariye ummat ko bhi diya gaya hai ke woh har qism ke shirk se bach kar sirf Allah ki ibadat karein.
Surah 28 : 88
وَ لَا تَدْعُ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ١ۘ لَاۤ اِلٰهَ اِلَّا هُوَ١۫ كُلُّ شَیْءٍ هَالِكٌ اِلَّا وَجْهَهٗ١ؕ لَهُ الْحُكْمُ وَ اِلَیْهِ تُرْجَعُوْنَ۠ ۧ ۧ
Aur Allah ke saath kisi doosre mabood ko na pukaro. Uske siwa koi mabood nahi. Har cheez fana hone wali hai siwaye uski zaat ke. Hukm usi ka hai aur usi ki taraf tum lautaye jaoge.
Yeh ayat tauheed ki bunyadi taleem deti hai aur pichli ayaton ki takeed hai. Allah Ta'ala farmate hain ke Allah ke saath kisi doosre mabood ko na pukaro. Is baat par zor diya gaya hai ke uske siwa koi mabood nahi. Yeh Islam ka sabse ahem aqeeda hai ke ibadat aur pukarne ka haq sirf Allah Ta'ala ka hai, aur uski wahdaniyat mein koi shareek nahi.
Mazeed farmaya gaya ke har cheez fana hone wali hai siwaye uski zaat ke. Isse Allah ki baqa aur har cheez ki fani hone ka tasawwur wazeh hota hai. Sirf Allah ki zaat hamesha rehne wali hai aur uski qudrat la-mehdood hai. Hukm usi ka hai aur usi ki taraf tum lautaye jaoge. Yani har mamle mein faisla aur ikhtiyar sirf Allah ka hai, aur qayamat ke din sab usi ki taraf hisab ke liye lautenge. Yeh ayat Allah ki azmat, qudrat aur uski wahdaniyat ka mukammal izhar hai.
