Surah Al-Ankabut (Makdi) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein, Hijrat se thoda pehle hua tha. Haalat-o-Waqiyat yeh the ke Musalman, khaas taur par jo naye Imaan laaye the, Mushrikeen ke zulm aur aziyat (persecution) ka shikaar the. Unhein apne Imaan ka imtihaan dena par raha tha. Is Surah ki Markazi Theme 'Aazmaish aur Imtihaan' aur 'Allah ke Siwa Har Cheez Kamzor hai' hai. Surah mein wazeh kiya gaya hai ke yeh duniya Dar-ul-Imtihaan hai, aur har Imaan lane wale ko azmaya jaega. Iska naam 'Al-Ankabut' (Makdi) is liye rakha gaya hai kyunki ismein un logon ki misaal di gayi hai jo Allah ko chhor kar doosre sahare dhoondte hain — unka sahara Makdi ke jaale ki tarah kamzor hai. Is Surah mein Hazrat Nuh, Ibrahim, Lut, Shuaib, aur Musa {عَلَيْهِمُ اَلسَّلَامُ} ke waqiyat ka zikr kiya gaya hai, taake yeh bataya ja sake ke Pichli Qaumon ne bhi apne Ambiya par zulm kiya tha. Ahkam aur naseehatein yeh hain: Logon ko naseehat ki gayi hai ke Waalidain (parents) ke saath accha suluk karo, lekin agar woh shirk ka hukm dein to unki baat na maano. Musalmanon ko Namaz qaim karne aur Fahashi (burai) se bachne ki talqeen ki gayi hai. Aakhir mein, jo log Allah ke liye Hijrat karte hain, unhe duniya aur Akhirat mein behtareen thikana milne ki khushkhabri di gayi hai, aur Allah un Mushrikeen se behtar madadgaar hai.
Surah 29 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 29 : 1
الٓمّٓۚ
Alif-Laam-Meem.
Yeh haroof, jinhein Huruf-e-Muqatta'at kaha jata hai, Quran-e-Kareem ki baaz suraton ke shuru mein aate hain. In ke sahih ma'ani sirf Allah Ta'ala hi janta hai. Ulama-e-Kiram ne in ke mukhtalif ma'ani bayan kiye hain, lekin sab se qabil-e-qabool raaye yahi hai ke yeh Allah ke raaz hain. In haroof ka ek maqsad yeh bhi hai ke yeh is baat ki taraf ishara karte hain ke Quran-e-Kareem, jo ek mo'jiza hai, unhi mamooli haroof-e-tahajji se murakkab hai jinhein Arab ke log apni rozmarra ki guftagu mein istemal karte the, magar woh is jaisi kitaab banane se aajiz rahe. Is se Quran ka i'jaz (challenge) aur uski balaghat numaya hoti hai. Yeh haroof aksar aisi suraton ke shuru mein aate hain jin mein Quran aur uski azmat ka zikr hota hai, jaisa ke is surah mein bhi aage imaan aur aazmaish ka zikr hai.
Surah 29 : 2
اَحَسِبَ النَّاسُ اَنْ یُّتْرَكُوْۤا اَنْ یَّقُوْلُوْۤا اٰمَنَّا وَ هُمْ لَا یُفْتَنُوْنَ
Kya logon ne ye gumaan kiya hai ke unhein yunhi chhod diya jayega sirf is baat par ke woh keh dein ke hum imaan laye aur unhein aazmaya nahi jayega?
Is ayat mein Allah Ta'ala insano ke is ghalat fehmi ko door kar raha hai ke sirf zaban se imaan ka da'wa kar lena hi kafi hai. Allah Ta'ala farmata hai ke kya log ye samajhte hain ke unhein sirf 'hum imaan laye' kehne par hi chhod diya jayega aur unhein kisi qism ki aazmaish se nahi guzara jayega? Hargiz nahi! Imaan ka da'wa karne walon ko zaroor aazmaya jayega taake unka imaan sachcha hai ya jhoota, ye zahir ho sake. Yeh aazmaish kabhi maal ki kami, kabhi jaan ka khauf, kabhi bimari, aur kabhi mukhtalif mushkilat ki shakal mein hoti hai. Is ka maqsad momin ke imaan ko mazboot karna aur usay pakiza karna hai. Quran-e-Kareem mein kayi maqamat par is haqeeqat ko wazeh kiya gaya hai ke imaan aur aazmaish lazim-o-malzoom hain.
Surah 29 : 3
وَ لَقَدْ فَتَنَّا الَّذِیْنَ مِنْ قَبْلِهِمْ فَلَیَعْلَمَنَّ اللّٰهُ الَّذِیْنَ صَدَقُوْا وَ لَیَعْلَمَنَّ الْكٰذِبِیْنَ
Aur beshak hum ne un logon ko bhi aazmaya tha jo in se pehle the, pas Allah zaroor jaan lega sacchon ko aur zaroor jaan lega jhooton ko.
Yeh ayat pichli ayat ki mazeed wazahat hai aur is baat par zor deti hai ke aazmaish sirf is ummat ke liye khas nahi, balkay yeh Allah ka qadeem dastoor hai. Allah Ta'ala ne pehli ummaton ko bhi isi tarah aazmaya tha. Is aazmaish ka maqsad Allah ke ilm mein izafa karna nahi (kyunki Allah to sab kuch janta hai), balkay is ka maqsad logon par aur khud aazmaye jane walon par sachche aur jhoote imaan walon ko wazeh karna hai. Jab mushkilat aati hain to woh log jo sirf zaban se imaan ka da'wa karte hain, woh peechhe hat jate hain, jabkay sacche momin sabr aur istiqamat ka muzahira karte hain. Is tarah Allah Ta'ala sacchon ko jhooton se alag kar deta hai aur unke imaan ki haqeeqat ko zahir kar deta hai. Yeh aazmaish darasal imaan ki parakh hai.
Surah 29 : 4
اَمْ حَسِبَ الَّذِیْنَ یَعْمَلُوْنَ السَّیِّاٰتِ اَنْ یَّسْبِقُوْنَا١ؕ سَآءَ مَا یَحْكُمُوْنَ
Ya kya un logon ne jo bure kaam karte hain ye gumaan kiya hai ke woh hum se aage nikal jayenge? Bura hai jo woh faisla karte hain.
Is ayat mein Allah Ta'ala un logon ko tanbeeh kar raha hai jo bure kaam (sayyiaat) karte hain aur ye gumaan karte hain ke woh Allah ki pakad se bach jayenge ya usay harane mein kamyab ho jayenge. Allah Ta'ala farmata hai ke unka ye faisla aur gumaan nihayat bura aur ghalat hai. Koi bhi shakhs, chahe woh kitna hi taqatwar ya chalaak kyun na ho, Allah ki qudrat aur uske qanoon-e-insaaf se bach nahi sakta. Allah Ta'ala har cheez par qadir hai aur har amal ka hisab lene wala hai. Is ayat mein Allah ki mutlaq qudrat aur uske adl ka izhar hai. Bure kaam karne walon ko ye nahi sochna chahiye ke unhein unke aamaal ki saza nahi milegi ya woh duniya mein apni badkariyon ke bawajood kamyab ho jayenge. Aakhirat mein unka anjaam nihayat bura hoga.
Surah 29 : 5
مَنْ كَانَ یَرْجُوْا لِقَآءَ اللّٰهِ فَاِنَّ اَجَلَ اللّٰهِ لَاٰتٍ١ؕ وَ هُوَ السَّمِیْعُ الْعَلِیْمُ
Jo koi Allah se mulaqat ki umeed rakhta hai, to beshak Allah ki muqarrar karda muddat zaroor aane wali hai, aur woh sab kuch sunne wala, sab kuch janne wala hai.
Is ayat mein un logon ko tasalli di ja rahi hai jo Allah se mulaqat (yaani qayamat aur aakhirat) ki umeed rakhte hain aur uske liye nek aamaal karte hain. Allah Ta'ala farmata hai ke beshak Allah ki muqarrar karda muddat (qayamat ka din) zaroor aane wali hai. Is mein koi shaq nahi. Jo log is din par imaan rakhte hain aur uski tayyari karte hain, unhein sabr aur istiqamat se kaam lena chahiye. Allah Ta'ala mazeed farmata hai ke woh As-Samee' (sab kuch sunne wala) aur Al-Aleem (sab kuch janne wala) hai. Is ka matlab hai ke Allah Ta'ala apne bandon ki har dua, har iltija, aur har amal ko sunta aur janta hai. Woh unke dilon ke raaz aur unki niyaton se bhi waqif hai. Is sifat ka zikr is liye kiya gaya hai taake mominon ko yaqeen ho ke unki mehnat zaaya nahi hogi aur bure kaam karne walon ko ye ilm ho ke unke aamaal Allah se chhupe nahi hain.
Surah 29 : 6
وَ مَنْ جَاهَدَ فَاِنَّمَا یُجَاهِدُ لِنَفْسِهٖ١ؕ اِنَّ اللّٰهَ لَغَنِیٌّ عَنِ الْعٰلَمِیْنَ
Aur jo koi jihad karta hai, to woh apne hi liye jihad karta hai. Beshak Allah tamam jahanon se be-niyaz hai.
Is ayat mein Allah Ta'ala irshad farmate hain ke jo shakhs bhi Allah ki raah mein jihad (struggle) karta hai, chahe woh nafs ke khilaf ho ya dushmano ke khilaf, uska faida usi ko pahunchta hai. Yeh jihad uski apni roohani tarakki aur aakhirat ki behtari ke liye hota hai.
Allah Ta'ala ko kisi ki ibadat ya koshish ki koi zaroorat nahi. Woh tamam jahanon se be-niyaz hai. Agar tamam insaan aur jin uski ibadat karna chhod den, tab bhi uski badshahat aur uski be-niyazi mein koi kami nahi aayegi. Isliye, har amal jo insan karta hai, uska natija usi ko milta hai, aur Allah uske aamal ka badla dene par qadir hai.
Surah 29 : 7
وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَیِّاٰتِهِمْ وَ لَنَجْزِیَنَّهُمْ اَحْسَنَ الَّذِیْ كَانُوْا یَعْمَلُوْنَ
Aur jo log iman laye aur nek amal kiye, hum zaroor unse unki buraiyan door kar denge aur unhe unke behtareen aamal ka badla denge.
Yeh ayat un logon ke liye khushkhabri hai jo Allah par sachcha iman rakhte hain aur uske ahkamat ke mutabiq nek amal karte hain. Allah Ta'ala unse waada farmate hain ke woh unki choti moti khataon aur gunahon ko maaf kar denge aur unhe unke aamal ka behtareen badla ata farmayenge.
Iska matlab yeh hai ke Allah Ta'ala apne fazal se unki buraiyon ko dhak denge aur unki achaiyon ko kayi guna badha kar ajar denge. Yeh Allah ki rehmat hai ke woh bandon ki kamiyon ko nazar-andaaz karte hain aur unki nek koshishon ko qabool farmate hain. Jaza-e-ahsan (behtareen badla) se murad jannat aur Allah ki raza hai.
Surah 29 : 8
وَ وَصَّیْنَا الْاِنْسَانَ بِوَالِدَیْهِ حُسْنًا١ؕ وَ اِنْ جَاهَدٰكَ لِتُشْرِكَ بِیْ مَا لَیْسَ لَكَ بِهٖ عِلْمٌ فَلَا تُطِعْهُمَا١ؕ اِلَیَّ مَرْجِعُكُمْ فَاُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Aur humne insan ko apne walidain ke saath husn-e-sulook ka hukm diya hai. Lekin agar woh tujh par dabao dalen ke tu mere saath kisi aisi cheez ko shareek kare jiska tujhe ilm nahi, to unki itaat na karna. Meri hi taraf tum sab ko lautna hai, phir main tumhe bataunga jo tum karte the.
Is ayat mein Allah Ta'ala ne walidain ke saath achhe sulook ki takeed ki hai, jo ke Islam mein bahut ahem hai. Unki khidmat karna, unka ehtiram karna aur unki farmabardari karna har aulad par farz hai. Lekin, is hukm ke saath hi ek ahem shart bhi bayan ki gayi hai.
Agar walidain aulad ko shirk karne par majboor karen, ya Allah ke saath kisi aur ko shareek thehrane ka hukm den, to aisi surat mein unki itaat karna jaiz nahi. Kyunki Allah ka haq sabse bada hai aur uski tauheed par koi samjhauta nahi kiya ja sakta. Is ayat mein walidain ke huqooq aur Allah ke haq ke darmiyan tawazun sikhaya gaya hai. Aakhirat mein sabko Allah ke paas lautna hai aur apne aamal ka hisab dena hai.
Surah 29 : 9
وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَنُدْخِلَنَّهُمْ فِی الصّٰلِحِیْنَ
Aur jo log iman laye aur nek amal kiye, hum unhe zaroor saleheen (nek logon) mein shamil kar denge.
Yeh ayat pichli ayaton ki takmeel hai aur iman aur nek amal ki fazilat ko mazeed wazeh karti hai. Allah Ta'ala waada farmate hain ke jo log sachche dil se iman layenge aur uske ahkamat ke mutabiq zindagi guzarenge, unhe woh saleheen (nek logon) mein shamil kar denge.
Saleheen mein shamil hone ka matlab hai ke Allah unhe dunya mein bhi nek logon ki sohbat aur rehnumai ata farmayega, aur aakhirat mein bhi unhe anbiya, siddiqeen aur shuhada ke saath jannat mein dakhil karega. Yeh Allah ki taraf se ek azeem inam hai ke woh apne pasandida bandon ko un logon mein shumar karta hai jo uski raza par chalte hain aur uski khushnudi hasil karte hain. Isse nek aamal ki ahmiyat aur badle ki azmat wazeh hoti hai.
Surah 29 : 10
وَ مِنَ النَّاسِ مَنْ یَّقُوْلُ اٰمَنَّا بِاللّٰهِ فَاِذَاۤ اُوْذِیَ فِی اللّٰهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللّٰهِ١ؕ وَ لَئِنْ جَآءَ نَصْرٌ مِّنْ رَّبِّكَ لَیَقُوْلُوْنَ اِنَّا كُنَّا مَعَكُمْ١ؕ اَوَ لَیْسَ اللّٰهُ بِاَعْلَمَ بِمَا فِیْ صُدُوْرِ الْعٰلَمِیْنَ
Aur logon mein se kuch aise hain jo kehte hain ke hum Allah par iman laye, lekin jab unhe Allah ki raah mein takleef pahunchti hai, to woh logon ki aazmaish ko Allah ke azaab jaisa samajhte hain. Aur agar aapke Rabb ki taraf se koi madad aa jaye, to woh zaroor kahenge ke hum to aapke saath hi the. Kya Allah un sab baton ko nahi janta jo jahan walon ke seenon mein hain?
Is ayat mein munafiqeen ki nishaniyan bayan ki gayi hain. Yeh woh log hain jo zuban se iman ka dawa karte hain, lekin unke dilon mein iman nahi hota. Jab unhe Allah ki raah mein koi mushkil, takleef ya aazmaish pesh aati hai, to woh logon ke darr aur unki taraf se milne wali takleef ko Allah ke azaab ke barabar samajhte hain aur apne iman se phir jate hain.
Lekin jab musalmanon ko Allah ki taraf se kamyabi ya madad milti hai, to woh fauran unke saath mil jate hain aur apni wafadari ka dawa karte hain, kehte hain ke hum to aapke saath hi the. Allah Ta'ala is baat par zor dete hain ke woh har cheez se ba-khabar hai. Woh logon ke dilon ke raaz, unki niyat aur unke seenon mein chupi har baat ko janta hai. Isliye, munafiqeen ki yeh do-rukhi Allah se chupi nahi reh sakti.
Surah 29 : 11
وَ لَیَعْلَمَنَّ اللّٰهُ الَّذِیْنَ اٰمَنُوْا وَ لَیَعْلَمَنَّ الْمُنٰفِقِیْنَ
Aur Allah zaroor jaan lega un logon ko jo imaan laye aur zaroor jaan lega munafiqeen ko.
Is ayat mein Allah Ta'ala irshad farmata hai ke woh zaroor un logon ko zahir kar dega jo sachche imaan wale hain aur un logon ko bhi jo munafiq hain. Allah Ta'ala ko har cheez ka ilm pehle se hai, lekin yahan 'jaan lega' se murad yeh hai ke Allah Ta'ala apni hikmat aur aazmaishon ke zariye imaan aur nifaq ko logon par wazeh kar dega. Jab musalmanon ko mushkilat aur aazmaishon ka samna karna padta hai, to us waqt sachche imaan wale sabr aur istiqamat ka muzahira karte hain, jabke munafiqeen apne asal chehre ke saath samne aa jate hain. Is tarah imaan aur kufr ka farq wazeh ho jata hai.
Aazmaishain imaan aur nifaq ko alag karti hain.
Surah 29 : 12
وَ قَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوا اتَّبِعُوْا سَبِیْلَنَا وَ لْنَحْمِلْ خَطٰیٰكُمْ١ؕ وَ مَا هُمْ بِحٰمِلِیْنَ مِنْ خَطٰیٰهُمْ مِّنْ شَیْءٍ١ؕ اِنَّهُمْ لَكٰذِبُوْنَ
Aur kafiron ne imaan walon se kaha: "Hamare raste par chalo, hum tumhare gunah utha lenge." Halanke woh unke gunahon mein se kuch bhi uthane wale nahi hain. Beshak woh jhoote hain.
Yeh ayat kafiron ki gumrah kun da'wat aur unke jhoot ko wazeh karti hai. Jab imaan wale Allah ke raste par chalte hain, to kafir unhein apne kufr aur shirk ke raste ki taraf bulate hain aur unhein dhoka dete hain ke agar woh unki pairwi karenge to unke gunahon ki zimmedari woh khud le lenge. Lekin Allah Ta'ala is baat ki tardeed karta hai aur farmata hai ke woh hargiz kisi ke gunahon ka bojh uthane wale nahi hain. Qayamat ke din har shakhs apne amaal ka khud zimmedar hoga aur koi doosre ka bojh nahi uthayega.
Yeh unka sara sar jhoot hai, Qayamat ke din koi kisi ka bojh nahi uthayega.
Surah 29 : 13
وَ لَیَحْمِلُنَّ اَثْقَالَهُمْ وَ اَثْقَالًا مَّعَ اَثْقَالِهِمْ١٘ وَ لَیُسْئَلُنَّ یَوْمَ الْقِیٰمَةِ عَمَّا كَانُوْا یَفْتَرُوْنَ۠ ۧ ۧ
Aur woh zaroor apne bojh uthayenge aur apne bojh ke saath aur bojh bhi uthayenge. Aur Qayamat ke din unse un baton ke mutalliq poocha jayega jo woh ghadte the.
Is ayat mein un logon ke anjaam ka zikr hai jo doosron ko gumrah karte hain. Allah Ta'ala farmata hai ke aise log Qayamat ke din apne gunahon ke bojh ke saath un logon ke gunahon ka bojh bhi uthayenge jinhein unhone gumrah kiya. Yeh unki zimmedari hogi ke unhone logon ko haq se bhatkaya. Unse Qayamat ke din un jhooti baton aur iftira ke bare mein sawal kiya jayega jo woh Allah par ghadte the aur logon ko uski taraf bulate the.
Sahih Muslim (2674) mein hai: "Jo shakhs hidayat ki taraf bulaye, usay un logon ke barabar sawab milega jo uski pairwi karte hain, bagair iske ke unke sawab mein koi kami ho. Aur jo shakhs gumrahi ki taraf bulaye, usay un logon ke barabar gunah milega jo uski pairwi karte hain, bagair iske ke unke gunahon mein koi kami ho."
Gumrah karne walon ko apne aur doosron ke gunahon ka bojh uthana hoga.
Surah 29 : 14
وَ لَقَدْ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖ فَلَبِثَ فِیْهِمْ اَلْفَ سَنَةٍ اِلَّا خَمْسِیْنَ عَامًا١ؕ فَاَخَذَهُمُ الطُّوْفَانُ وَ هُمْ ظٰلِمُوْنَ
Aur beshak humne Nooh (علیہ السلام) ko unki qaum ki taraf bheja, to woh unmein nau sau pachas (950) saal rahe. Phir unhein toofan ne aa pakra jabke woh zalim the.
Is ayat mein Hazrat Nooh (علیہ السلام) ka qissa bayan kiya gaya hai taake logon ko ibrat hasil ho. Allah Ta'ala ne Hazrat Nooh (علیہ السلام) ko unki qaum ki hidayat ke liye bheja. Unhone apni qaum ko taweel arse tak, yani 950 saal tak Allah ki wahdaniyat aur uski ibadat ki taraf bulaya. Yeh ek bahut lamba daur tha jismein unhone sabr aur istiqamat ke saath da'wat ka farz anjam diya. Lekin unki qaum ne kufr, shirk aur sarkashi par israr kiya aur unki da'wat ko thukra diya. Natijatan, Allah ke azaab ne unhein aa pakra, aur woh azaab toofan ki shakal mein tha, jabke woh apne zulm par qaim the.
Zalimon ka anjaam hamesha dardnak hota hai.
Surah 29 : 15
فَاَنْجَیْنٰهُ وَ اَصْحٰبَ السَّفِیْنَةِ وَ جَعَلْنٰهَاۤ اٰیَةً لِّلْعٰلَمِیْنَ
Phir humne unhein aur kashti walon ko bacha liya aur us (kashti) ko tamam jahan walon ke liye ek nishani bana diya.
Pichli ayat mein Hazrat Nooh (علیہ السلام) ki qaum par aane wale toofan ka zikr tha. Is ayat mein Allah Ta'ala apni rehmat aur qudrat ka izhar karte hue farmata hai ke usne Hazrat Nooh (علیہ السلام) ko aur unke saath kashti mein sawar imaan walon ko us toofan se nijat di. Yeh nijat Allah ki taraf se ek azeem mojza tha. Is kashti aur uski hifazat ko Allah Ta'ala ne tamam jahan walon ke liye ek nishani bana diya. Yeh nishani Qayamat tak aane wale logon ke liye sabak aur ibrat hai ke Allah apne paighambaron aur imaan walon ki hifazat karta hai aur zalimon ko unke anjaam tak pahunchata hai.
Kashti-e-Nooh (علیہ السلام) Allah ki qudrat aur rehmat ki azeem nishani hai.
Surah 29 : 16
وَ اِبْرٰهِیْمَ اِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللّٰهَ وَ اتَّقُوْهُ ذٰلِكُمْ خَیْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ
Aur Ibrahim (علیہ السلام) ko (bheja), jab unhone apni qaum se kaha: Allah ki ibadat karo aur us se daro. Yeh tumhare liye behtar hai agar tum jaante ho.
Is ayat mein Allah Ta'ala Hazrat Ibrahim (علیہ السلام) ka zikr farmate hain, jinhone apni qaum ko sirf Allah ki ibadat karne aur us se darne ki da'wat di. Unhone wazeh kiya ke yeh da'wat unke liye dunya aur akhirat dono mein behtareen nateeja dene wali hai, basharte ke woh is haqeeqat ko samjhein. Allah ki ibadat aur uske ehkamaat ki pairwi karna hi asal kamyabi ka raasta hai. Is mein shirk se bachne aur Allah ke taqwa ikhtiyar karne ki taleem hai. Quran-e-Kareem mein mukhtalif maqamat par ambiya-e-Kiram (علیہم السلام) ki da'wat ka zikr milta hai, jiska markazi nuqta hamesha tauheed hi raha hai.
Surah 29 : 17
اِنَّمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ اَوْثَانًا وَّ تَخْلُقُوْنَ اِفْكًا اِنَّ الَّذِیْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ لَا یَمْلِكُوْنَ لَكُمْ رِزْقًا فَابْتَغُوْا عِنْدَ اللّٰهِ الرِّزْقَ وَ اعْبُدُوْهُ وَ اشْكُرُوْا لَهٗ اِلَیْهِ تُرْجَعُوْنَ
Tum Allah ke siwa sirf buto ki ibadat karte ho aur jhoot ghadte ho. Beshak jinhe tum Allah ke siwa pujte ho, woh tumhare liye rizq ke malik nahi hain. Pas Allah hi se rizq talab karo aur uski ibadat karo aur uska shukr ada karo. Usi ki taraf tum lautaye jaoge.
Hazrat Ibrahim (علیہ السلام) ne apni qaum ko samjhaya ke woh jin buto ki ibadat karte hain, woh be-jaan hain aur unka koi ikhtiyar nahi. Yeh but-parasti sirf ek jhoot aur buhtan hai jo unhone khud ghad liya hai. Unhone wazeh kiya ke jin hastiyon ko woh Allah ke siwa pujte hain, woh unke liye rizq ke malik nahi hain. Rizq dene wala sirf Allah Ta'ala hai, isliye rizq sirf Allah se talab karna chahiye aur sirf usi ki ibadat karni chahiye. Allah ki ne'maton par uska shukr ada karna bhi zaroori hai. Akhir mein, sabko Allah hi ki taraf lautna hai aur apne amaal ka hisab dena hai.
Surah 29 : 18
وَ اِنْ تُكَذِّبُوْا فَقَدْ كَذَّبَ اُمَمٌ مِّنْ قَبْلِكُمْ وَ مَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ الْمُبِیْنُ
Aur agar tum jhutlaoge, to tum se pehle bhi bahut si ummaton ne jhutlaya hai. Aur Rasool par sirf wazeh taur par paigham pahuncha dena hai.
Yeh ayat un logon ko tanbeeh karti hai jo Allah ke paigham ko jhutlate hain. Allah Ta'ala farmate hain ke agar tum jhutlaoge, to tum se pehle bhi bahut si ummaton ne apne nabiyon ko jhutlaya tha aur unka anjaam bura hua. Is mein unke liye ibrat aur naseehat hai. Nabi (علیہ السلام) ki zimmedari sirf Allah ka paigham logon tak wazeh taur par pahunchana hai. Hidayat dena Allah ka kaam hai, aur Nabi (علیہ السلام) ko logon ko zabardasti iman lane par majboor karne ka ikhtiyar nahi. Is mein da'wat-e-deen ke usool ki wazahat hai ke da'ee ka kaam sirf tabligh hai, hidayat Allah ke haath mein hai.
Surah 29 : 19
اَوَ لَمْ یَرَوْا كَیْفَ یُبْدِئُ اللّٰهُ الْخَلْقَ ثُمَّ یُعِیْدُهٗ اِنَّ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرٌ
Kya unhone nahi dekha ke Allah kis tarah makhlooq ko paida karta hai, phir use dobara paida karega? Beshak yeh Allah par bahut aasan hai.
Yeh ayat qayamat aur dobara uthaye jaane ke inkar karne walon ke liye ek mazboot daleel pesh karti hai. Allah Ta'ala insaan ko ghaur-o-fikr ki da'wat dete hain ke kya unhone nahi dekha ke Allah ne ibtida mein makhlooq ko adam se wajood bakhsha? Jis zaat ne pehli baar paida kiya, uske liye dobara paida karna bilkul bhi mushkil nahi. Allah Ta'ala farmate hain ke beshak yeh Allah par bahut aasan hai. Yeh Allah ki qudrat-e-kamilah ki nishani hai ke woh har cheez par qadir hai. Is mein aakhirat par iman ki bunyadi daleel hai, ke agar ibtida mumkin hai to i'ada bhi mumkin hai.
Surah 29 : 20
قُلْ سِیْرُوْا فِی الْاَرْضِ فَانْظُرُوْا كَیْفَ بَدَاَ الْخَلْقَ ثُمَّ اللّٰهُ یُنْشِئُ النَّشْاَةَ الْاٰخِرَةَ اِنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Keh do: Zameen mein chalo phiro aur dekho ke Allah ne kis tarah makhlooq ko shuru kiya, phir Allah hi doosri baar paida karega. Beshak Allah har cheez par qadir hai.
Yeh ayat logon ko zameen mein safar karne aur Allah ki takhleeq par ghaur karne ki da'wat deti hai. Allah Ta'ala hukm dete hain ke zameen mein chalo phiro aur dekho ke Allah ne kis tarah makhlooq ko shuru kiya. Mukhtalif makhlooqat aur unke wajood mein aane ke tareeqon par ghaur karne se Allah ki qudrat aur hikmat ka ilm hota hai. Jab insaan takhleeq ke ibtidai marhalon ko dekhta hai, to uske liye dobara paida kiye jaane ka tasawwur aasan ho jata hai. Allah Ta'ala har cheez par mukammal qudrat rakhta hai, isliye qayamat ke din sabko dobara zinda karna uske liye koi mushkil kaam nahi. Is mein ilm aur mushahide ki targheeb hai taake iman mazboot ho.
Surah 29 : 21
یُعَذِّبُ مَنْ یَّشَآءُ وَ یَرْحَمُ مَنْ یَّشَآءُ وَ اِلَیْهِ تُقْلَبُوْنَ
Woh jise chahta hai azaab deta hai aur jise chahta hai reham karta hai, aur tum sab usi ki taraf lautaye jaoge.
Yeh ayat Allah Ta'ala ki mutlaq qudrat aur ikhtiyar ko bayan karti hai. Allah jise chahta hai azaab deta hai aur jise chahta hai reham farmata hai. Uske faisle uski be-inteha hikmat aur maslehat par mabni hote hain, aur koi uske ikhtiyar mein shareek nahi. Uske kisi bhi faisle par sawal nahi kiya ja sakta, kyunki woh har cheez ka malik hai aur har cheez par qadir hai.
Ayat ka ikhtitam is haqeeqat par hota hai ke "aur tum sab usi ki taraf lautaye jaoge." Yeh qayamat ke din ki taraf ishara hai jab har insan ko Allah ke huzoor pesh hona hai, aur uske aamal ka hisab liya jayega. Us din har rooh apne Rab ke samne khadi hogi aur uske faisle ke mutabiq jaza ya saza payegi. Is mein un logon ke liye ek waazeh tanbeeh hai jo duniya mein Allah ke ahkamat se ghafil rehte hain.
Surah 29 : 22
وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِ وَ مَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ
Aur tum na zameen mein Allah ko hara sakte ho aur na aasman mein, aur Allah ke siwa tumhara koi na wali hai aur na madadgar.
Is ayat mein Allah Ta'ala insan ko uski kamzori aur apni be-inteha qudrat se aagah kar rahe hain. Farmaya gaya hai ke tum na zameen mein Allah ko hara sakte ho aur na aasman mein. Iska matlab yeh hai ke insan chahe kitni bhi taqat hasil kar le, woh kabhi bhi Allah ki pakad aur uske ikhtiyar se bahar nahi nikal sakta. Duniya ke kisi bhi kone mein ya aasman ki bulandiyon mein bhi woh Allah ki qudrat se chhip nahi sakta.
Mazeed farmaya gaya hai ke "Allah ke siwa tumhara koi na wali hai aur na madadgar." Yeh is baat ki wazahat hai ke Allah ke siwa koi bhi zaat aisi nahi jo mushkil waqt mein sachi madad kar sake ya kisi ko Allah ke azaab se bacha sake. Tamam madad aur hifazat ka sarchashma sirf Allah Ta'ala ki zaat hai. Isliye, har musalman ko sirf Allah par bharosa karna chahiye aur usi se madad talab karni chahiye.
Surah 29 : 23
وَ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِ اللّٰهِ وَ لِقَآئِهٖۤ اُولٰٓئِكَ یَئِسُوْا مِنْ رَّحْمَتِیْ وَ اُولٰٓئِكَ لَهُمْ عَذَابٌ اَلِیْمٌ
Aur jin logon ne Allah ki ayaton aur uski mulaqat ka inkar kiya, wahi log meri rehmat se mayoos hue aur unhi ke liye dardnak azaab hai.
Yeh ayat un logon ke anjaam ko bayan karti hai jinhon ne Allah ki ayaton aur uski mulaqat (aakhirat) ka inkar kiya. Aise log duniya mein Allah ki nishaniyon ko jhutlate hain aur aakhirat ke hisab-kitab par yaqeen nahi rakhte. Unke is kufr ki wajah se woh Allah ki rehmat se mayoos ho jate hain, kyunki unhone khud hi us rehmat ke darwaze band kar diye.
Allah Ta'ala ne farmaya ke "unhi ke liye dardnak azaab hai." Iska matlab hai ke unka anjaam duniya mein bhi ruswai aur aakhirat mein bhi sakht tareen azaab hoga. Yeh ayat is baat ki tanbeeh hai ke iman bil-aakhirat aur Allah ki ayaton par yaqeen rakhna kitna zaroori hai. Jo log in bunyadi aqaaid se munharif hote hain, woh apni duniya aur aakhirat dono barbaad kar dete hain.
Surah 29 : 24
فَمَا كَانَ جَوَابَ قَوْمِهٖۤ اِلَّاۤ اَنْ قَالُوا اقْتُلُوْهُ اَوْ حَرِّقُوْهُ فَاَنْجٰىهُ اللّٰهُ مِنَ النَّارِ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ
Phir uski qaum ka jawab iske siwa kuch na tha ke unhone kaha, "Isko qatl kar do ya isko jala do." Pas Allah ne usko aag se bacha liya. Beshak is mein iman walon ke liye nishaniyan hain.
Is ayat mein Hazrat Ibrahim (AS) aur unki qaum ke darmiyan hone wale waqiye ka zikr hai. Jab Hazrat Ibrahim (AS) ne apni qaum ko but-parasti se roka aur Allah ki wahdaniyat ki dawat di, to unki qaum ka jawab intehai dushmani aur takabbur par mabni tha. Unhone kaha, "Isko qatl kar do ya isko jala do." Yeh unki be-basi aur haqiqat ko tasleem na karne ki alamat thi.
Lekin Allah Ta'ala ne apne Nabi ki hifazat farmayi. Farmaya gaya, "Pas Allah ne usko aag se bacha liya." Yeh waqia Hazrat Ibrahim (AS) ko aag mein phenkne ka hai jahan Allah ne aag ko unke liye thanda aur salamati bana diya. Is waqiye mein "iman walon ke liye beshak nishaniyan hain." Yeh nishaniyan Allah ki qudrat, uske paighambaron ki hifazat, aur haq parast logon ki madad ki daleel hain. Is se iman walon ko sabr aur istiqamat ki taleem milti hai.
Surah 29 : 25
وَ قَالَ اِنَّمَا اتَّخَذْتُمْ مِّنْ دُوْنِ اللّٰهِ اَوْثَانًا مَّوَدَّةَ بَیْنِكُمْ فِی الْحَیٰوةِ الدُّنْیَا ثُمَّ یَوْمَ الْقِیٰمَةِ یَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَّ یَلْعَنُ بَعْضُكُمْ بَعْضًا وَّ مَاْوٰىكُمُ النَّارُ وَ مَا لَكُمْ مِّنْ نّٰصِرِیْنَ
Aur usne (Ibrahim ne) kaha, "Tumne Allah ke siwa jin buto ko mabood banaya hai, woh to sirf tumhari aapas ki mohabbat ka zariya hain duniya ki zindagi mein. Phir qayamat ke din tum mein se baaz baaz ka inkar karenge aur baaz baaz par laanat karenge, aur tumhara thikana jahannum hoga aur tumhara koi madadgar na hoga."
Is ayat mein Hazrat Ibrahim (AS) apni qaum ko mukhatib karte hue farmate hain ke "tumne Allah ke siwa jin buto ko mabood banaya hai, woh to sirf tumhari aapas ki mohabbat ka zariya hain duniya ki zindagi mein." Iska matlab yeh hai ke but-parasti ki bunyad haqiqat par nahi, balki sirf duniya mein logon ke aapas ke rishton aur mafadaat par qaim hai. Log apne buzurgon ya sardaron ki khushnudi ke liye buto ki ibadat karte hain.
Lekin yeh rishte aur mohabbat qayamat ke din khatam ho jayenge. Farmaya gaya, "phir qayamat ke din tum mein se baaz baaz ka inkar karenge aur baaz baaz par laanat karenge." Woh log jinke liye but-parasti ki jati thi, woh khud inkar kar denge aur ek doosre par laanat bhejenge. Us din unka thikana jahannum hoga aur unka koi madadgar na hoga. Yeh ayat shirk ke khatarnak anjaam aur aakhirat mein mushrikon ki be-basi ko wazeh karti hai.
Surah 29 : 26
فَاٰمَنَ لَهٗ لُوْطٌ وَ قَالَ اِنِّیْ مُهَاجِرٌ اِلٰى رَبِّیْ اِنَّهٗ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Phir Lut (Alaihis Salam) un par (Ibrahim par) iman laye, aur Ibrahim (Alaihis Salam) ne kaha, "Main apne Rab ki taraf hijrat karne wala hoon. Beshak wohi zabardast hikmat wala hai."
Is ayat mein Hazrat Ibrahim (Alaihis Salam) ke daur ka zikr hai jab unhone Allah ke hukm se apne watan ko chhod kar hijrat ki. Unke bhatije Hazrat Lut (Alaihis Salam) ne unki dawat qubool ki aur un par iman laye. Yeh hijrat Allah ki raza aur uske deen ki tablig ke liye thi, jahan Ibrahim (Alaihis Salam) ne apne Rab ki taraf ruju kiya.
Ibrahim (Alaihis Salam) ne Allah ko 'Al-Aziz' (zabardast) aur 'Al-Hakeem' (hikmat wala) keh kar uski qudrat aur hikmat ka iqrar kiya. Isse zahir hota hai ke Allah har kaam mein zabardast qudrat aur behtareen hikmat rakhta hai, aur uske faisle hamesha adl par mabni hote hain. Lut (Alaihis Salam) ka iman lana Ibrahim (Alaihis Salam) ki dawat ki sachai ki daleel thi, aur yeh unki azmat aur sabr ka nateeja tha.
Surah 29 : 27
وَ وَهَبْنَا لَهٗ اِسْحٰقَ وَ یَعْقُوْبَ وَ جَعَلْنَا فِیْ ذُرِّیَّتِهِ النُّبُوَّةَ وَ الْكِتٰبَ وَ اٰتَیْنٰهُ اَجْرَهٗ فِی الدُّنْیَا وَ اِنَّهٗ فِی الْاٰخِرَةِ لَمِنَ الصّٰلِحِیْنَ
Aur humne unhein (Ibrahim ko) Ishaq aur Yaqoob (jaisi aulad) ata ki, aur unki nasal mein Nabuwwat aur Kitab rakhi, aur humne unhein duniya mein unka ajar diya, aur beshak woh aakhirat mein bhi saleheen mein se honge.
Is ayat mein Allah Ta'ala ne Hazrat Ibrahim (Alaihis Salam) par apni bepanah ne'maton ka zikr farmaya hai. Allah ne unhein Ishaq (Alaihis Salam) aur Yaqoob (Alaihis Salam) jaisi saleh aulad ata ki. Yeh dono buzurg ambiya the, aur unki nasal mein Nabuwwat aur kitabon ka silsila jari rakha gaya, jaisa ke Quran aur deegar aasmani kitabon mein bayan kiya gaya hai.
Allah ne Ibrahim (Alaihis Salam) ko sirf aulad hi nahi di, balki unki nasal mein Nabuwwat aur Kitab (jaise Tawrat, Injil, aur Quran) bhi rakhi, jo unki azmat aur martabe ki daleel hai. Unhein duniya mein bhi unke sabr, qurbani aur tawakkul ka behtareen ajar diya gaya, aur aakhirat mein bhi woh yaqeenan saleheen aur naik logon mein shamil honge. Yeh unki mukammal kamyabi aur Allah ki raza ka izhar hai.
Surah 29 : 28
وَ لُوْطًا اِذْ قَالَ لِقَوْمِهٖ اِنَّكُمْ لَتَاْتُوْنَ الْفَاحِشَةَ مَا سَبَقَكُمْ بِهَا مِنْ اَحَدٍ مِّنَ الْعٰلَمِیْنَ
Aur Lut (Alaihis Salam) ko (bhi humne bheja) jab unhone apni qaum se kaha, "Beshak tum aisi behayai ka kaam karte ho jo tumse pehle jahan mein kisi ne nahi kiya."
Is ayat mein Hazrat Lut (Alaihis Salam) ka zikr hai jinhein Allah ne apni qaum ki taraf rasool bana kar bheja. Unki qaum ek aisi behayai mein mubtala thi jo us waqt tak kisi aur qaum ne ikhtiyar nahi ki thi. Lut (Alaihis Salam) ne unhein is qabeeh aur fitrat ke khilaf amal se roka.
Unki qaum ka gunah mardon se badfaili tha, jise Quran ne 'fahisha' (behayai) se tabeer kiya hai. Yeh sirf ek gunah nahi tha, balki insani fitrat aur akhlaq ke khilaf ek intehai ghinona amal tha. Lut (Alaihis Salam) ne unhein wazeh kiya ke unka yeh kaam itna sharmnak hai ke isse pehle kisi bhi qaum ne aisi hadd paar nahi ki thi. Yeh unki intehai bigdi hui halat ko zahir karta hai, jis par Lut (Alaihis Salam) ne unhein Allah ke azab se daraya.
Surah 29 : 29
اَئِنَّكُمْ لَتَاْتُوْنَ الرِّجَالَ وَ تَقْطَعُوْنَ السَّبِیْلَ وَ تَاْتُوْنَ فِیْ نَادِیْكُمُ الْمُنْكَرَ فَمَا كَانَ جَوَابَ قَوْمِهٖ اِلَّا اَنْ قَالُوا ائْتِنَا بِعَذَابِ اللّٰهِ اِنْ كُنْتَ مِنَ الصّٰدِقِیْنَ
Kya tum mardon ke paas jate ho, aur raah zani karte ho, aur apni majlison mein khule aam burai karte ho? To unki qaum ka jawab iske siwa kuch na tha ke unhone kaha, "Agar tum sacche ho to hum par Allah ka azab le aao."
Is ayat mein Hazrat Lut (Alaihis Salam) ne apni qaum ki chand badi buraiyon ko mazeed wazahat se bayan kiya hai. Pehli burai mardon se badfaili thi, jo ke fitrat ke khilaf aur intehai behayai ka kaam hai. Doosri burai raah zani thi, yani musafiron ko lootna aur unki rah mein rukawat dalna, jis se aman-o-amaan khatam ho gaya tha. Teesri burai apni majlison mein khule aam burai karna thi, jahan woh behooda harkatein aur gunah ke kaam sar anjam dete the baghair kisi sharam ke.
Jab Lut (Alaihis Salam) ne unhein in buraiyon se roka aur Allah ke azab se daraya, to unki qaum ne nihayat sarkashi ka muzahira kiya. Unka jawab tha ke agar Lut (Alaihis Salam) sacche hain to un par Allah ka azab le aayen. Unka yeh jawab unki intehai zid, kufr aur Allah ke azab se beparwahi ko zahir karta hai. (Tafseer Ibn Kathir)
Surah 29 : 30
قَالَ رَبِّ انْصُرْنِیْ عَلَى الْقَوْمِ الْمُفْسِدِیْنَ
Lut (Alaihis Salam) ne kaha, "Aye mere Rab! In fasad phelane walon ke khilaf meri madad farma."
Jab Hazrat Lut (Alaihis Salam) ne dekha ke unki qaum kisi bhi tarah hidayat qubool karne par amada nahi hai aur unki sarkashi hadd se badh chuki hai, to unhone Allah Ta'ala se madad talab ki. Unhone apne Rab se dua ki ke woh unhein in fasad phelane walon ke khilaf madad farmae.
Yeh dua Lut (Alaihis Salam) ki bechaini, mayoosi aur Allah par mukammal tawakkul ko zahir karti hai. Jab ek nabi apni qaum ki islah se mayoos ho jata hai aur unki taraf se sirf inkar aur sarkashi dekhta hai, to woh Allah ki qudrat aur uski madad ki taraf ruju karta hai. Is dua ke baad hi Allah ne Lut (Alaihis Salam) ki madad ke liye farishton ko bheja aur us qaum par azab nazil kiya.
Surah 29 : 31
وَ لَمَّا جَآءَتْ رُسُلُنَاۤ اِبْرٰهِیْمَ بِالْبُشْرٰى١ۙ قَالُوْۤا اِنَّا مُهْلِكُوْۤا اَهْلِ هٰذِهِ الْقَرْیَةِ١ۚ اِنَّ اَهْلَهَا كَانُوْا ظٰلِمِیْنَۚۖ
Aur jab hamare farishte Ibrahim (Alaihis Salam) ke paas khushkhabri lekar aaye, to unhone kaha: "Hum is basti ke rehne walon ko halak karne wale hain, beshak iske log bade zalim hain."
Is ayat mein Allah Ta'ala ne bayan farmaya hai ke jab hamare bheje hue farishte, jo ke Lut (Alaihis Salam) ki qaum par azab nazil karne wale the, pehle Nabi Ibrahim (Alaihis Salam) ke paas pahunche. Un farishton ne Ibrahim (Alaihis Salam) ko Ishaaq (Alaihis Salam) aur Yaqoob (Alaihis Salam) ki paidaish ki khushkhabri di. Iske baad, unhone Ibrahim (Alaihis Salam) ko bataya ke woh ek aisi basti ki taraf ja rahe hain jahan ke log hadein paar kar chuke hain aur bade zalim hain. Farishton ne wazeh kiya ke woh us basti ke rehne walon ko halak karne wale hain. Yeh is baat ki nishani thi ke Allah Ta'ala apne nek bandon ko aane wale waqiyat se aagah karta hai, khaas taur par jab azab nazil hone wala ho, taake woh mutma'in ho saken.
Surah 29 : 32
قَالَ اِنَّ فِیْهَا لُوْطًا١ؕ قَالُوْا نَحْنُ اَعْلَمُ بِمَنْ فِیْهَا١٘ٙ لَنُنَجِّیَنَّهٗ وَ اَهْلَهٗۤ اِلَّا امْرَاَتَهٗ١٘ۗ كَانَتْ مِنَ الْغٰبِرِیْنَ
Ibrahim (Alaihis Salam) ne kaha: "Wahan to Lut (Alaihis Salam) bhi hain." Farishton ne kaha: "Hum khoob jante hain kaun wahan hai. Hum unko aur unke ghar walon ko zaroor bacha lenge, siwaye unki biwi ke, jo peechhe reh jane walon mein se thi."
Jab farishton ne Ibrahim (Alaihis Salam) ko bataya ke woh ek zalim basti ko halak karne wale hain, to Ibrahim (Alaihis Salam) ko apne bhatije Lut (Alaihis Salam) ki fikr hui. Unhone farishton se daryaft kiya ke kya wahan Lut (Alaihis Salam) bhi hain? Farishton ne jawab diya ke Allah Ta'ala ko khoob ilm hai ke wahan kaun hai aur kaun nijaat ka mustahiq hai. Unhone Ibrahim (Alaihis Salam) ko tasalli di ke woh Lut (Alaihis Salam) aur unke ghar walon ko azab se zaroor bacha lenge. Lekin unhone ek shart bayan ki: Lut (Alaihis Salam) ki biwi is nijaat mein shamil nahi hogi, kyunke woh apni qaum ke kufr aur badkari mein shareek thi aur azab mein peechhe reh jane walon mein se hogi. Yeh is baat ki daleel hai ke rishte dari se zyada imaan aur amal saleh ki ahmiyat hai.
Surah 29 : 33
وَ لَمَّاۤ اَنْ جَآءَتْ رُسُلُنَا لُوْطًا سِیْٓءَ بِهِمْ وَ ضَاقَ بِهِمْ ذَرْعًا وَّ قَالُوْا لَا تَخَفْ وَ لَا تَحْزَنْ١۫ اِنَّا مُنَجُّوْكَ وَ اَهْلَكَ اِلَّا امْرَاَتَكَ كَانَتْ مِنَ الْغٰبِرِیْنَ
Aur jab hamare farishte Lut (Alaihis Salam) ke paas aaye, to woh unki wajah se ghamgeen hue aur unka dil tang hua, aur farishton ne kaha: "Na daro aur na gham karo, hum tumhe aur tumhare ghar walon ko zaroor bacha lenge, siwaye tumhari biwi ke jo peechhe reh jane walon mein se thi."
Jab Allah ke farishte insani shakal mein Lut (Alaihis Salam) ke paas aaye, to Lut (Alaihis Salam) unhe dekh kar bahut ghamgeen hue aur unka dil tang ho gaya. Iski wajah yeh thi ke unki qaum badkari mein mubtala thi aur woh darte the ke kahin unki qaum in mehmaanon ko nuqsan na pahunchaye. Farishton ne Lut (Alaihis Salam) ki pareshani ko mehsoos kiya aur unhe tasalli dete hue kaha: "Na daro aur na gham karo." Unhone Lut (Alaihis Salam) ko yaqeen dilaya ke woh unhe aur unke ghar walon ko azab se bacha lenge. Lekin, Ibrahim (Alaihis Salam) ki tarah, yahan bhi farishton ne wazeh kiya ke Lut (Alaihis Salam) ki biwi is nijaat mein shamil nahi hogi, kyunke woh apni qaum ke sath thi aur azab mein peechhe reh jane walon mein se thi. Yeh waqia Allah ki adl aur uske nek bandon ki hifazat ko zahir karta hai.
Surah 29 : 34
اِنَّا مُنْزِلُوْنَ عَلٰۤى اَهْلِ هٰذِهِ الْقَرْیَةِ رِجْزًا مِّنَ السَّمَآءِ بِمَا كَانُوْا یَفْسُقُوْنَ
"Beshak hum is basti walon par aasman se azab nazil karne wale hain, is wajah se ke woh fasq (nafarmani) karte the."
Is ayat mein farishton ne Lut (Alaihis Salam) ko azab ki wajah aur uski shiddat ke bare mein bataya. Unhone kaha ke woh is basti ke logon par aasman se ek sakht azab nazil karne wale hain. Is azab ki bunyadi wajah unki hadein paar karne wali nafarmani (fisq) thi. Qaum-e-Lut ke log ghair fitri badkari (homosexuality) mein mubtala the, jo ke tamam asmani shariaton mein haram qarar di gayi hai. Unhone Allah ke paighambar Lut (Alaihis Salam) ki dawat ko thukra diya tha aur apni sarkashi par qaim the. Is ayat se yeh sabaq milta hai ke jab koi qaum Allah ke ahkamat ki khuli nafarmani karti hai aur zulm-o-fasad mein had se guzar jati hai, to Allah Ta'ala un par apna azab nazil karta hai. Yeh azab unke gunahon ka anjaam hota hai.
Surah 29 : 35
وَ لَقَدْ تَّرَكْنَا مِنْهَاۤ اٰیَةًۢ بَیِّنَةً لِّقَوْمٍ یَّعْقِلُوْنَ
Aur beshak humne us basti mein se ek khuli nishani chhod di hai un logon ke liye jo aqal rakhte hain.
Is ayat mein Allah Ta'ala ne bayan farmaya hai ke Qaum-e-Lut ki halakat ke baad, us basti ke kuch nishan baqi chhod diye gaye hain. Yeh nishan un logon ke liye ek khuli aur wazeh alamat (aayat) hain jo aqal rakhte hain aur ghaur-o-fikr karte hain. In nishaniyon ko dekh kar woh log Allah ki qudrat, uske azab ki shiddat aur uski taraf se di gayi tanbeeh ko samajh sakte hain. Tareekhi aur جغرافیائی (geographical) hawale se, Lut (Alaihis Salam) ki qaum ki basti ka ilaqa (Dead Sea ya Bahr-e-Murdaar ke qareeb) aaj bhi apni ajeeb-o-ghareeb halat ki wajah se mash'hoor hai. Yeh jagah un logon ke liye sabaq aur ibrat ka mauqa faraham karti hai jo Allah ki nafarmani se bachna chahte hain aur uski qudrat par yaqeen rakhte hain.
Surah 29 : 36
وَ اِلٰى مَدْیَنَ اَخَاهُمْ شُعَیْبًا فَقَالَ یٰقَوْمِ اعْبُدُوا اللّٰهَ وَ ارْجُوا الْیَوْمَ الْاٰخِرَ وَ لَا تَعْثَوْا فِی الْاَرْضِ مُفْسِدِیْنَ
Aur Madyan ki taraf unke bhai Shu'aib (Alaihis Salam) ko bheja. To unhone farmaya: "Aye meri qaum! Allah ki ibadat karo aur aakhirat ke din ki umeed rakho, aur zameen mein fasad phailate hue tabahi mat machao."
Is ayat mein Allah Ta'ala ne Madyan ki qaum ka zikr kiya hai, jinki taraf unke bhai Hazrat Shu'aib (Alaihis Salam) ko Nabi bana kar bheja gaya. Hazrat Shu'aib (A.S.) ne apni qaum ko sab se pehle Allah ki wahdaniyat aur uski ibadat ki dawat di. Unhone farmaya ke sirf Allah hi ibadat ke layaq hai aur uske sath kisi ko shareek na kiya jaye.
Iske sath hi unhone aakhirat ke din par yaqeen rakhne ki talqeen ki, jo ke jaza aur saza ka din hai. Unki qaum naap tol mein kami karti thi aur zameen mein fasad phailati thi. Isliye unhone unko zameen mein fasad phailane aur tabahi machane se sakhti se mana kiya. Yeh dawat har Nabi ki bunyadi dawat rahi hai: Allah ki ibadat, aakhirat par yaqeen, aur zameen mein aman-o-aman qaim karna.
Surah 29 : 37
فَكَذَّبُوْهُ فَاَخَذَتْهُمُ الرَّجْفَةُ فَاَصْبَحُوْا فِیْ دَارِهِمْ جٰثِمِیْنَ
Phir unhone unko jhutlaya, to unko ek sakht zalzale ne pakad liya aur woh apne gharon mein ghutnon ke bal gire hue reh gaye.
Jab Qaum-e-Shu'aib ne apne Nabi Hazrat Shu'aib (Alaihis Salam) ki dawat ko jhutlaya aur unki nasihaton ko qabool na kiya, to Allah Ta'ala ne un par apna azab nazil kiya. Is ayat mein bayan kiya gaya hai ke unko 'rajfah' yaani ek sakht zalzale ne pakad liya.
Yeh zalzala itna shadeed tha ke usne unke shehron ko hila kar rakh diya aur unki imaraton ko tabah kar diya. Subah hote hi woh apne gharon mein murda aur ghutnon ke bal gire hue paye gaye, jaise ke un par koi achanak musibat toot padi ho. Yeh unke kufr, shirk aur zameen mein fasad phailane ka nateeja tha. Allah ka azab jab aata hai to koi usse bach nahi sakta.
Surah 29 : 38
وَ عَادًا وَّ ثَمُوْدَاۡ وَ قَدْ تَّبَیَّنَ لَكُمْ مِّنْ مَّسٰكِنِهِمْ وَ زَیَّنَ لَهُمُ الشَّیْطٰنُ اَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِیْلِ وَ كَانُوْا مُسْتَبْصِرِیْنَ
Aur Aad aur Samood ko bhi (halaak kiya), aur yaqeenan unke gharon se tumhare liye (ibrat) zahir ho chuki hai. Aur Shaitan ne unke aamaal ko unke liye khoobsurat bana diya tha, pas unko seedhi raah se rok diya, halanke woh samajhdar the.
Is ayat mein Allah Ta'ala ne guzishta qaumon, Aad aur Samood, ki tabahi ka zikr kiya hai. In qaumon ko bhi unke anbiya ne hidayat di thi, lekin unhone inkar kiya aur sarkashi ki. Allah ne farmaya ke unke tabah shuda ghar aur bastiyan aaj bhi mojood hain, jo dekhne walon ke liye ibrat ka nishan hain.
Is ayat mein ek ahem nuqta yeh bayan kiya gaya hai ke Shaitan ne unke bure aamaal ko unki nazron mein khoobsurat bana diya tha. Iski wajah se woh gumrahi mein mubtala ho gaye aur seedhi raah se bhatak gaye. Halanke woh aqalmand aur samajhdar log the, unke paas hidayat aa chuki thi, lekin unhone apni samajh ko galat raaste par istemal kiya aur Shaitan ke behkawe mein aa kar haq se munh mod liya. Yeh is baat ki daleel hai ke sirf aqal hona kafi nahi, balki usko sahih raaste par istemal karna zaroori hai.
Surah 29 : 39
وَ قَارُوْنَ وَ فِرْعَوْنَ وَ هَامٰنَ وَ لَقَدْ جَآءَهُمْ مُّوْسٰى بِالْبَیِّنٰتِ فَاسْتَكْبَرُوْا فِی الْاَرْضِ وَ مَا كَانُوْا سٰبِقِیْنَ
Aur Qaroon aur Fir'aun aur Hamaan ko bhi (halaak kiya). Aur yaqeenan unke paas Moosa (Alaihis Salam) roshan nishaniyan lekar aaye the, magar unhone zameen mein takabbur kiya aur woh (Allah ke azab se) bach nikalne wale na the.
Is ayat mein teen aur sarkash shakhsiyaton ka zikr hai jinko unke takabbur aur kufr ki wajah se halaak kiya gaya: Qaroon, Fir'aun aur Hamaan. Qaroon apne maal-o-daulat par takabbur karta tha, Fir'aun apni badshahat aur taqat par ghamand karta tha, aur Hamaan uska wazir tha jo uski madad karta tha.
Hazrat Moosa (Alaihis Salam) unke paas Allah ki taraf se roshan mojizat aur daleelen lekar aaye, taake woh haq ko pehchan len. Lekin unhone in sab ko jhutlaya aur zameen mein takabbur kiya. Unhone Allah ki hidayat ko qabool karne se inkar kar diya aur apni sarkashi par qaim rahe. Nateeja yeh hua ke woh Allah ke azab se bach na sake aur sab ke sab halaak kar diye gaye. Unka takabbur hi unki tabahi ka sabab bana, aur koi bhi Allah ke azab se aage nikalne wala nahi.
Surah 29 : 40
فَكُلًّا اَخَذْنَا بِذَنْۢبِهٖ فَمِنْهُمْ مَّنْ اَرْسَلْنَا عَلَیْهِ حَاصِبًا وَ مِنْهُمْ مَّنْ اَخَذَتْهُ الصَّیْحَةُ وَ مِنْهُمْ مَّنْ خَسَفْنَا بِهِ الْاَرْضَ وَ مِنْهُمْ مَّنْ اَغْرَقْنَا وَ مَا كَانَ اللّٰهُ لِیَظْلِمَهُمْ وَ لٰكِنْ كَانُوْۤا اَنْفُسَهُمْ یَظْلِمُوْنَ
Pas har ek ko humne uske gunah ki wajah se pakad liya. To unmein se baaz par humne pattharon ka toofan bheja, aur unmein se baaz ko ek sakht cheekh ne pakad liya, aur unmein se baaz ko humne zameen mein dhansa diya, aur unmein se baaz ko humne garq kar diya. Aur Allah aisa na tha ke un par zulm karta, balki woh khud hi apni janon par zulm karte the.
Is ayat mein un tamam qaumon ke anjaam ka khulasa bayan kiya gaya hai jinka zikr pehle hua. Allah Ta'ala ne farmaya ke har ek ko uske gunahon ki wajah se pakda gaya. Azab ki mukhtalif shaklen theen:
Allah Ta'ala ne wazeh farmaya ke Allah ne un par koi zulm nahi kiya, balki woh khud hi apne nafs par zulm karne wale the. Unhone Allah ke ahkamat ki nafarmani ki, anbiya ko jhutlaya aur fasad phailaya, jiski saza unko mili. Allah ka adl is baat ka taqaza karta hai ke har amal ka badla diya jaye, aur usne kisi par bhi beja zulm nahi kiya.
Surah 29 : 41
مَثَلُ الَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اَوْلِیَآءَ كَمَثَلِ الْعَنْكَبُوْتِ اِتَّخَذَتْ بَیْتًا وَ اِنَّ اَوْهَنَ الْبُیُوْتِ لَبَیْتُ الْعَنْكَبُوْتِ لَوْ كَانُوْا یَعْلَمُوْنَ
Un logon ki misaal jinhon ne Allah ke siwa aur sarparast bana liye hain, makri ki si hai jis ne ek ghar banaya. Aur beshak sab gharon mein kamzor tareen ghar makri ka hi ghar hai, kaash woh jante hote.
Is ayat mein Allah Ta'ala ne un logon ki misaal bayan ki hai jo Allah ke siwa doosron ko apna sarparast, madadgar ya ma'bood bana lete hain. Unki misaal makri ke jaale jaisi hai. Jis tarah makri ka jaala zahiran ek ghar hota hai lekin haqeeqat mein woh kisi bhi qism ki hifazat ya sahara faraham nahi karta, balke nihayat kamzor aur be-bunyad hota hai, isi tarah Allah ke siwa jin hastiyon ko log apna sahara samajhte hain, woh bhi dar-asal be-haqeeqat aur kamzor hain.
Yeh misaal is baat ko wazeh karti hai ke Allah ke siwa kisi aur par bharosa karna ya usay apna wali banana, us makri ke jaale ki tarah hai jo kisi kaam nahi aata. Agar log is haqeeqat ko samajh lete to kabhi Allah ke siwa kisi aur ko apna ma'bood na banate. Quran ne mukhtalif maqamat par shirk ki be-bunyadi ko wazeh kiya hai. "Aur jin ko tum Allah ke siwa pukarate ho, woh tumhari madad nahi kar sakte aur na apni madad kar sakte hain." (Al-A'raf 7:197)
Surah 29 : 42
اِنَّ اللّٰهَ یَعْلَمُ مَا یَدْعُوْنَ مِنْ دُوْنِهٖ مِنْ شَیْءٍ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Beshak Allah janta hai jo kuch woh uske siwa pukarate hain kisi bhi cheez ko, aur woh zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala ne wazeh farmaya hai ke woh har us cheez ko janta hai jise log uske siwa pukarate hain. Chahe woh but hon, farishte hon, ambiya hon, ya koi aur hasti. Allah ka ilm har cheez par haawi hai, aur us se koi cheez posheeda nahi. Woh un logon ke aqeedon aur amaal se bhi bakhabar hai jo uske siwa doosron ko apna ma'bood banate hain.
Iske baad farmaya gaya ke "Woh Al-Aziz (zabardast) hai, Al-Hakeem (hikmat wala) hai." Al-Aziz hone ka matlab hai ke woh har cheez par ghalib aur qudrat wala hai, koi usay rok nahi sakta. Aur Al-Hakeem hone ka matlab hai ke uske har kaam mein hikmat aur maslihat posheeda hai. Woh apni qudrat aur hikmat se logon ke amaal ka badla dega. Uska ilm aur qudrat is baat ki daleel hai ke sirf wohi ibadat ke layaq hai, na ke woh kamzor hastiyan jinhe log pukarate hain.
Surah 29 : 43
وَ تِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَ مَا یَعْقِلُهَاۤ اِلَّا الْعٰلِمُوْنَ
Aur yeh misalein hain jo hum logon ke liye bayan karte hain, aur unko wahi samajhte hain jo ilm wale hain.
Allah Ta'ala is ayat mein irshad farmata hai ke yeh misalein, jaisi ke pichli ayat mein makri ke jaale ki misaal bayan ki gayi, hum logon ke liye bayan karte hain taake woh haqeeqat ko behtar tareeqe se samajh saken. Quran-e-Kareem mein mukhtalif misalon ke zariye gehre aur mushkil mafahim ko aam faham banaya gaya hai, taake insaan ghaur-o-fikr kare aur hidayat hasil kare.
Lekin in misalon ki gehrayi aur in mein posheeda hikmat ko sirf ilm wale hi samajh sakte hain. Yahan 'ilm wale' se murad woh log hain jo sirf kitabi ilm nahi rakhte, balke woh log hain jo Allah ki ayat par ghaur karte hain, un mein tadabbur karte hain, aur unke ma'ani-o-mafahim ko apni zindagi mein nafiz karte hain. Wohi log in misalon ke zariye Allah ki qudrat, hikmat aur tauheed ki daleelon ko pehchan sakte hain aur unse sabaq hasil kar sakte hain.
Surah 29 : 44
خَلَقَ اللّٰهُ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّ اِنَّ فِیْ ذٰلِكَ لَاٰیَةً لِّلْمُؤْمِنِیْنَ
Allah ne aasmanon aur zameen ko haq ke saath paida kiya hai. Beshak is mein mominon ke liye ek nishani hai.
Is ayat mein Allah Ta'ala apni azmat aur qudrat ka zikr karte hue farmata hai ke usne aasmanon aur zameen ko haq ke saath paida kiya hai. Iska matlab yeh hai ke yeh kainat be-maqsad ya be-faida nahi banayi gayi, balke ek khaas maqsad aur hikmat ke tehat wajood mein aayi hai. Har cheez apne muqarrar nizam ke mutabiq chal rahi hai, jo Allah ki be-misaal qudrat aur hikmat ki daleel hai.
Aasmanon aur zameen ki takhleeq mein, unke nizam mein, unki wasat mein, aur unmein maujood har cheez mein mominon ke liye be-shumar nishaniyan hain. Jo log ghaur-o-fikr karte hain, woh in nishaniyon se Allah ki wahdaniyat, uski qudrat-e-kamila, aur uski hikmat-e-baligha ko pehchan lete hain. Yeh nishaniyan unke imaan ko mazboot karti hain aur unhe Allah ki taraf mutawajjeh karti hain. "Beshak aasmanon aur zameen ki takhleeq mein aur raat aur din ke ikhtilaf mein aqal walon ke liye nishaniyan hain." (Aal-e-Imran 3:190)
Surah 29 : 45
اُتْلُ مَاۤ اُوْحِیَ اِلَیْكَ مِنَ الْكِتٰبِ وَ اَقِمِ الصَّلٰوةَ اِنَّ الصَّلٰوةَ تَنْهٰى عَنِ الْفَحْشَآءِ وَ الْمُنْكَرِ وَ لَذِكْرُ اللّٰهِ اَكْبَرُ وَ اللّٰهُ یَعْلَمُ مَا تَصْنَعُوْنَ
Jo kitaab tumhari taraf wahee ki gayi hai uski tilawat karo aur namaz qaim karo. Beshak namaz be-hayai aur burai se rokti hai. Aur Allah ka zikr sab se bada hai. Aur Allah janta hai jo kuch tum karte ho.
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ aur unke zariye tamam ummat ko do ahem hidayatein di hain: Pehli yeh ke jo kitaab (Quran) aapki taraf wahee ki gayi hai uski tilawat karein. Tilawat se murad sirf padhna nahi, balke uske ma'ani par ghaur karna, us par amal karna aur uski taleemat ko doosron tak پہنچana bhi hai. Doosri hidayat yeh hai ke namaz qaim karein.
Namaz ki fazilat bayan karte hue farmaya gaya ke "Beshak namaz be-hayai aur burai se rokti hai." Jab insaan khushu-o-khuzoo ke saath namaz padhta hai, to usay Allah ki azmat aur apni jawabdehi ka ehsaas hota hai, jo usay gunahon aur buraiyon se door rakhta hai. Phir farmaya gaya ke "Allah ka zikr sab se bada hai." Namaz khud bhi Allah ka zikr hai, aur har woh amal jis mein Allah ko yaad kiya jaye, woh sab se afzal hai, kyunke is se dil ko itminaan milta hai. Aakhir mein Allah ne farmaya ke "Allah janta hai jo kuch tum karte ho," jo insaan ko apne amaal ki jawabdehi ka ehsaas dilata hai.
Surah 29 : 46
وَ لَا تُجَادِلُوْۤا اَهْلَ الْكِتٰبِ اِلَّا بِالَّتِیْ هِیَ اَحْسَنُ اِلَّا الَّذِیْنَ ظَلَمُوْا مِنْهُمْ وَ قُوْلُوْۤا اٰمَنَّا بِالَّذِیْۤ اُنْزِلَ اِلَیْنَا وَ اُنْزِلَ اِلَیْكُمْ وَ اِلٰهُنَا وَ اِلٰهُكُمْ وَاحِدٌ وَّ نَحْنُ لَهٗ مُسْلِمُوْنَ
Aur Ahle Kitab se behtar tareeqe ke siwa bahas na karo, siwae unke jinhone unmein se zulm kiya. Aur kaho ke hum us par iman laye jo hamari taraf nazil kiya gaya aur jo tumhari taraf nazil kiya gaya, aur hamara aur tumhara Mabood ek hi hai, aur hum usi ke farmabardar hain.
Allah Ta'ala is ayat mein Ahle Kitab (Yahood o Nasara) se bahas karne ka tareeqa sikha rahe hain. Irshad farmaya gaya ke unse behtareen tareeqe se bahas karo, ya'ni narmi, hikmat aur daleel ke saath. Iska maqsad haqiqat ko wazeh karna aur unhe Islam ki taraf bulana hai, na ke jhagda ya takrar karna.
Lekin is mein un logon ko mustasna kiya gaya hai jinhone zulm kiya. Zulm se murad woh log hain jo haq ko jante hue bhi inkar karte hain, dushmani par utar aate hain, ya Islam aur Musalmanon ke khilaf sazish karte hain. Aise logon se bahas ka tareeqa mukhtalif ho sakta hai, jahan sakhti ki ijazat hai.
Phir Musalmanon ko hukm diya gaya ke woh Ahle Kitab se kahein ke hum us par iman laye hain jo hamari taraf nazil hua (Quran) aur jo tumhari taraf nazil hua (Taurat, Injeel). Isse mushtarka aqeede ki bunyad qaim hoti hai ke hamara aur tumhara Mabood ek hi hai, aur hum sab usi ke farmabardar hain. Yeh dawat-e-deen ka ek mo'assir tareeqa hai jo mushtarka bunyadon par tawajjo deta hai.
Surah 29 : 47
وَ كَذٰلِكَ اَنْزَلْنَاۤ اِلَیْكَ الْكِتٰبَ فَالَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یُؤْمِنُوْنَ بِهٖ وَ مِنْ هٰۤؤُلَآءِ مَنْ یُّؤْمِنُ بِهٖ وَ مَا یَجْحَدُ بِاٰیٰتِنَاۤ اِلَّا الْكٰفِرُوْنَ
Aur isi tarah humne tumhari taraf kitab nazil ki hai. Pas jinhe humne pehle kitab di thi, woh is par iman late hain, aur in (Makkah ke logon) mein se bhi kuch is par iman late hain. Aur hamari ayaton ka inkar kafiron ke siwa koi nahi karta.
Is ayat mein Allah Ta'ala farmate hain ke jis tarah pehle ambiya par kitaben nazil ki gayin, usi tarah humne aap (Muhammad ﷺ) par bhi yeh Quran nazil kiya hai. Yeh is baat ki daleel hai ke Islam koi naya deen nahi, balki pichle deenon ki tasdeeq aur takmeel hai.
Jin logon ko humne pehle kitab di thi (yani Ahle Kitab ke woh log jo haq par the aur apni kitabon ko tahreef se pak rakhte the), woh is Quran par iman late hain. Unki kitabon mein akhri Nabi aur Quran ki basharaten maujood thin, isliye woh haq ko pehchan lete hain. Isi tarah, Makkah ke mushrikeen mein se bhi kuch log aise hain jo is Quran par iman laye hain.
Lekin jo log hamari ayaton ka inkar karte hain, woh darasal kafir hain. Yeh is baat ki nishani hai ke haq ko jante hue bhi inkar karna kufr hai. Quran ki ayaten itni wazeh aur roshan hain ke unka inkar sirf wohi karta hai jo haqeeqat se aankhen churana chahta hai.
Surah 29 : 48
وَ مَا كُنْتَ تَتْلُوْا مِنْ قَبْلِهٖ مِنْ كِتٰبٍ وَّ لَا تَخُطُّهٗ بِیَمِیْنِكَ اِذًا لَّارْتَابَ الْمُبْطِلُوْنَ
Aur tum is (Quran) se pehle koi kitab nahi padhte the aur na hi apne dahine hath se use likhte the, agar aisa hota to batil parast shaq karte.
Yeh ayat Rasoolullah ﷺ ki nubuwwat ki ek azeem daleel pesh karti hai. Allah Ta'ala irshad farmate hain ke aap ﷺ is Quran ke nazil hone se pehle na koi kitab padhte the aur na hi apne dahine hath se kuch likhte the. Aap ﷺ ki ummiyat (yani anpadh hona) ek aisi haqeeqat thi jise Makkah ke log bhi khoob jante the.
Agar aap ﷺ padhe likhe hote ya likhna jante hote, to batil parast aur mushrikeen shaq karte aur kehte ke yeh Quran aap ﷺ ne khud hi kisi kitab se naqal kiya hai ya apni taraf se likha hai. Lekin aap ﷺ ka ummi hona is baat ki wazeh daleel hai ke yeh Quran aap ﷺ ka apna kalam nahi, balki Allah Ta'ala ki taraf se nazil shuda hai.
Isse Quran ki sachaai aur Allah ka kalam hona mazeed wazeh ho jata hai, kyunki ek anpadh shakhs ka aisi balaghat aur hikmat wali kitab pesh karna insani qudrat se bahar hai. Yeh khud ek mo'jiza hai jo aap ﷺ ki risalat ki gawahi deta hai.
Surah 29 : 49
بَلْ هُوَ اٰیٰتٌۢ بَیِّنٰتٌ فِیْ صُدُوْرِ الَّذِیْنَ اُوْتُوا الْعِلْمَ وَ مَا یَجْحَدُ بِاٰیٰتِنَاۤ اِلَّا الظّٰلِمُوْنَ
Balki yeh (Quran) roshan nishaniyan hain un logon ke seeno mein jinhe ilm diya gaya hai. Aur hamari ayaton ka inkar zalimon ke siwa koi nahi karta.
Pichli ayat mein Nabi ﷺ ki ummiyat ka zikr tha, ab is ayat mein Quran ki azmat aur uske mo'jiza hone ko bayan kiya ja raha hai. Allah Ta'ala farmate hain ke yeh Quran koi mamooli kitab nahi, balki roshan nishaniyan hain. Yeh nishaniyan un logon ke seenon mein mehfooz hain jinhe ilm diya gaya hai, ya'ni woh ulama aur danishwar jo haqeeqat ko samajhte hain.
Isse murad woh log hain jinke paas sahi ilm aur gehri samajh hai, jo Quran ke ma'ani, uski balaghat, aur uske ahkamat ko ghaur se dekhte hain. Aise log Quran ko Allah ka kalam tasleem karte hain aur uski hidayat ko qubool karte hain. Unke dilon mein Quran ka noor aur ilm roshan hota hai.
Aur jo log hamari ayaton ka inkar karte hain, woh darasal zalim hain. Zulm yahan haq ko chupanay aur usse munharif honay ke ma'ani mein hai. Jo shakhs ilm aur daleel ke bawajood haq ka inkar kare, woh apne aap par aur Allah ke ahkamat par zulm karta hai.
Surah 29 : 50
وَ قَالُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیٰتٌ مِّنْ رَّبِّهٖ قُلْ اِنَّمَا الْاٰیٰتُ عِنْدَ اللّٰهِ وَ اِنَّمَاۤ اَنَا نَذِیْرٌ مُّبِیْنٌ
Aur unhone kaha, "Kyun na is par iske Rab ki taraf se (mazeed) nishaniyan nazil ki gayin?" Kaho, "Nishaniyan to Allah ke paas hain, aur main to sirf ek khula darane wala hoon."
Yeh ayat mushrikeen ke us mutalabe ka jawab deti hai jab woh Rasoolullah ﷺ se mazeed mo'jizon ka talab karte the. Woh kehte the ke agar aap sacche Nabi hain to aap par aur nishaniyan kyun nazil nahi hotin, jaisa ke pichle ambiya par nazil hui thin.
Allah Ta'ala Nabi ﷺ ko hukm dete hain ke unse kaho ke nishaniyan to sirf Allah ke paas hain. Woh jab chahta hai aur jise chahta hai mo'jiza dikhata hai. Nabi ka kaam mo'jize dikhana nahi, balki Allah ke hukm se hidayat dena hai. Quran khud ek azeem mo'jiza hai, aur iske ilawa bhi kayi nishaniyan maujood hain.
Aap ﷺ ka farz sirf yeh hai ke aap khula darane wale hain. Ya'ni aap logon ko Allah ke azab se darate hain aur uski hidayat ki taraf bulate hain. Mo'jize dikhana Allah ka ikhtiyar hai, aur woh apni hikmat ke mutabiq unhe zahir karta hai. Logon ko chahiye ke woh Quran ki ayaton par ghaur karein jo khud mo'jiza hain.
Surah 29 : 51
اَوَ لَمْ یَكْفِهِمْ اَنَّاۤ اَنْزَلْنَا عَلَیْكَ الْكِتٰبَ یُتْلٰى عَلَیْهِمْؕ اِنَّ فِیْ ذٰلِكَ لَرَحْمَةً وَّ ذِكْرٰى لِقَوْمٍ یُّؤْمِنُوْنَ
Kya unke liye yeh kaafi nahi ke humne tum par kitaab nazil ki jo un par padhi jaati hai? Beshak is mein rehmat aur naseehat hai un logon ke liye jo imaan laate hain.
Is ayat mein Allah Ta'ala un mushrikon aur kafiron ke sawal ka jawab de rahe hain jo naye naye mojizon ka mutalaba karte the. Allah farmate hain ke kya unke liye yeh kaafi nahi ke humne tum par aisi kitaab nazil ki hai jo un par tilawat ki jaati hai? Ya'ni, Quran-e-Kareem khud ek bahut bada mojiza hai. Iski fasahat-o-balaghat, iske ahkamat, iski khabrein aur iski taleemat insaniyat ke liye rehmat aur hidayat ka sarchashma hain. Jo log sachche dil se imaan laate hain, unke liye is mein behtareen naseehat aur rehmat hai. Quran ka nazool aur uska tilawat kiya jana hi sabse badi daleel hai ke yeh Allah ki taraf se hai. Iski har ayat mein hikmat aur rehmat chupi hai, jo aqalmand logon ke liye ghaur-o-fikr ka mauqa faraham karti hai.
Surah 29 : 52
قُلْ كَفٰى بِاللّٰهِ بَیْنِیْ وَ بَیْنَكُمْ شَهِیْدًا یَعْلَمُ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ الَّذِیْنَ اٰمَنُوْا بِالْبَاطِلِ وَ كَفَرُوْا بِاللّٰهِ اُولٰٓئِكَ هُمُ الْخٰسِرُوْنَ
Keh do: Allah mere aur tumhare darmiyan gawah hone ke liye kaafi hai. Woh jaanta hai jo kuch aasmanon aur zameen mein hai. Aur jin logon ne baatil par imaan laya aur Allah ka kufr kiya, wahi log ghaata uthane wale hain.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko hukm de rahe hain ke woh mushrikon aur kafiron se keh dein ke mere aur tumhare darmiyan Allah hi gawah hone ke liye kaafi hai. Allah Ta'ala har cheez se ba-khabar hain, woh aasmanon aur zameen ki har cheez ko jaante hain. Isliye unki gawahi sabse zyada sachchi aur qabil-e-qabool hai. Jo log baatil par imaan laate hain, ya'ni shirk karte hain, but-parasti karte hain, aur Allah Ta'ala ki wahdaniyat ka inkar karte hain, wahi log asal mein ghaata uthane wale hain. Unka yeh amal unhein duniya aur akhirat dono mein nuqsan pahunchaega. Unka anjaam Jahannam hoga, jahan unhein kabhi na khatam hone wala azaab milega.
Surah 29 : 53
وَ یَسْتَعْجِلُوْنَكَ بِالْعَذَابِ وَ لَوْ لَاۤ اَجَلٌ مُّسَمًّى لَّجَآءَهُمُ الْعَذَابُ وَ لَیَاْتِیَنَّهُمْ بَغْتَةً وَّ هُمْ لَا یَشْعُرُوْنَ
Aur woh tumse azaab ke liye jaldi karte hain. Aur agar ek muqarrar waqt na hota to un par azaab aa chuka hota. Aur woh un par achanak aaega aur unko khabar bhi na hogi.
Yeh ayat un kafiron ke mutale ko bayan karti hai jo Nabi ﷺ se azaab ke liye jaldi karte the, ta'ana zani karte the ke agar tum sachche ho to azaab kyun nahi aata. Allah Ta'ala farmate hain ke agar ek muqarrar waqt na hota to un par azaab aa chuka hota. Ya'ni, Allah Ta'ala ne har cheez ke liye ek waqt muqarrar kar rakha hai, aur woh apni hikmat se us waqt par hi azaab nazil karte hain. Duniya mein azaab ka na aana unki taqat ki wajah se nahi, balki Allah ki taraf se di gayi mohlat hai. Lekin jab woh waqt aaega, to azaab un par achanak aaega aur unko khabar bhi na hogi. Yeh azaab duniya mein bhi ho sakta hai aur akhirat mein bhi. Is mein un logon ke liye sakht warning hai jo Allah ki mohlat ko apni kamyabi samajhte hain.
Surah 29 : 54
یَسْتَعْجِلُوْنَكَ بِالْعَذَابِ وَ اِنَّ جَهَنَّمَ لَمُحِیْطَةٌۢ بِالْكٰفِرِیْنَ
Woh tumse azaab ke liye jaldi karte hain. Aur beshak Jahannam kafiron ko ghere hue hai.
Is ayat mein bhi un kafiron ke mutale ka zikr hai jo azaab ke liye jaldi karte hain. Allah Ta'ala unhein jawab dete hue farmate hain ke beshak Jahannam kafiron ko ghere hue hai. Iska matlab yeh hai ke Jahannam unke liye tayyar hai aur woh uske bilkul qareeb hain. Unke kufr aur shirk ke aamal ne unhein Jahannam ke ghere mein le liya hai. Woh apne aamal ki wajah se Jahannam ke bilkul kinare par khade hain. Yeh sirf ek dhamki nahi, balki ek haqeeqat hai ke unka anjaam Jahannam hi hai, jab tak ke woh tauba na kar lein. Unhein is baat ka ehsaas nahi ke woh kitne bade khatre mein hain, aur unka har amal unhein Jahannam ke aur qareeb kar raha hai.
Surah 29 : 55
یَوْمَ یَغْشٰىهُمُ الْعَذَابُ مِنْ فَوْقِهِمْ وَ مِنْ تَحْتِ اَرْجُلِهِمْ وَ یَقُوْلُ ذُوْقُوْا مَا كُنْتُمْ تَعْمَلُوْنَ
Jis din azaab unko upar se aur unke paon ke neeche se gher lega, aur kaha jaega: Chakkho us (azaab) ko jo tum karte the.
Yeh ayat qiyamat ke din kafiron par nazil hone wale azaab ki shiddat aur uski shakal ko bayan karti hai. Allah Ta'ala farmate hain ke jis din azaab unko upar se aur unke paon ke neeche se gher lega. Is tasveer kashi se azaab ki shiddat aur uske har taraf se gher lene ka ehsaas dilaya ja raha hai. Koi rasta, koi jagah unke liye panah ki nahi hogi. Har taraf se azaab unhein apni lapet mein le lega. Aur us waqt unse kaha jaega: Chakkho us azaab ko jo tum duniya mein karte the. Yeh unke aamal ka seedha badla hoga. Is mein un logon ke liye sakht warning hai jo duniya mein Allah ke ahkamat ki nafarmani karte hain aur akhirat ke azaab ko halke mein lete hain.
Surah 29 : 56
یٰعِبَادِیَ الَّذِیْنَ اٰمَنُوْۤا اِنَّ اَرْضِیْ وَاسِعَةٌ فَاِیَّایَ فَاعْبُدُوْنِ
Aye mere bandon jinhon ne iman laya hai, beshak meri zameen wasee' hai, pas tum sirf meri hi ibadat karo.
Is ayat mein Allah Ta'ala apne momin bandon ko mukhatib karte hue farmate hain ke agar tum kisi jagah apni deeni farayez ko sahih tareeqe se anjaam nahi de sakte ya tum par zulm ho raha hai, to meri zameen bahut wasee' hai. Tum wahan se hijrat kar jao jahan tum azadi se meri ibadat kar sako. Yeh ayat is baat ki daleel hai ke iman aur ibadat ki hifazat ke liye hijrat karna jaiz aur baaz auqat wajib bhi hai. Allah Ta'ala ne insaan ko sirf apni ibadat ke liye paida kiya hai, aur agar is maqsad mein rukawat aaye to us jagah ko chhod dena chahiye. Is mein yeh bhi ishara hai ke rizq ki talash mein bhi safar karna jaiz hai, kyunki Allah ki zameen har jagah rizq faraham karti hai.
Surah 29 : 57
كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ ثُمَّ اِلَیْنَا تُرْجَعُوْنَ
Har jaan maut ka maza chakhne wali hai, phir tum hamari taraf lautaye jaoge.
Yeh ayat ek azeem haqeeqat ka elaan karti hai ke har rooh ko maut ka maza chakhna hai. Duniya mein koi bhi fani nahi, har cheez ko ek din khatam hona hai. Yeh ayat insaan ko duniya ki be-sabati aur aakhirat ki yaqeeniyat ki yaad dilati hai. Maut sirf ek darwaza hai jo is duniya se aakhirat ki taraf le jata hai. Is ke baad Allah Ta'ala farmate hain ke phir tum hamari taraf lautaye jaoge. Is ka matlab hai ke maut ke baad sab ko Allah ke huzoor pesh hona hai, jahan un ke aamal ka hisab liya jayega. Is se insaan ko apni zindagi ke maqsad aur aakhirat ki tayyari ki taraf tawajjuh deni chahiye.
Surah 29 : 58
وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَنُبَوِّئَنَّهُمْ مِّنَ الْجَنَّةِ غُرَفًا تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا نِعْمَ اَجْرُ الْعٰمِلِیْنَ
Aur jo log iman laye aur unhon ne nek amal kiye, hum unhein jannat mein aise oonche mahalon mein thehraenge jin ke niche nahrein behti hongi, woh un mein hamesha rahenge. Kya khoob ajr hai amal karne walon ka!
Is ayat mein Allah Ta'ala un logon ke liye azeem inam ka zikr karte hain jinhon ne duniya mein iman laya aur nek amal kiye. Unhein jannat mein buland-o-bala mahalon (ghuraf) mein jagah di jayegi, jin ke niche nahrein behti hongi. Yeh un ke liye hamesha ki qayamgah hogi. Jannat ki yeh nematein un ke aamal ka behtareen badla hain. Yeh ayat momineen ko nek aamal karne ki targheeb deti hai aur unhein aakhirat ki behtareen jaza ki khushkhabri sunati hai. Jannat mein hamesha rehna aur us ki nematon se lutf uthana, yeh un mehnat karne walon ka behtareen ajr hai jo Allah ki raza ke liye amal karte hain.
Surah 29 : 59
الَّذِیْنَ صَبَرُوْا وَ عَلٰى رَبِّهِمْ یَتَوَكَّلُوْنَ
Woh log jinhon ne sabr kiya aur apne Rab par bharosa rakhte hain.
Yeh ayat pichli ayat mein zikr kiye gaye jannatiyon ki sifaton ko bayan karti hai. Woh log jo jannat ke buland mahalon ke mustahiq honge, un mein do ahem khoobiyan hongi: woh sabr karne wale honge aur apne Rab par tawakkul karne wale honge. Sabr ka matlab hai mushkilat, azmaishon aur Allah ke ahkamat ki pabandi mein mustaqil mizaji dikhana. Jabke tawakkul ka matlab hai apne tamam mamlaat Allah ke supurd kar dena aur us par mukammal bharosa rakhna. Yeh dono sifatein iman ki bunyadi arkaan hain. Jo shakhs sabr aur tawakkul ko apnata hai, Allah Ta'ala us ke liye duniya aur aakhirat mein aasaniyan paida karte hain.
Surah 29 : 60
وَ كَاَیِّنْ مِّنْ دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا اَللّٰهُ یَرْزُقُهَا وَ اِیَّاكُمْ وَ هُوَ السَّمِیْعُ الْعَلِیْمُ
Aur kitne hi jaanwar hain jo apna rizq utha kar nahi chalte, Allah hi unhein rizq deta hai aur tumhein bhi. Aur wohi sunne wala, janne wala hai.
Is ayat mein Allah Ta'ala apni qudrat aur razzaqiyat ka zikr karte hain. Farmaya ke kitne hi jaanwar hain jo apna rizq jama nahi karte ya utha kar nahi chalte, lekin Allah Ta'ala unhein rizq faraham karta hai. Is mein parindey aur chote keede makode shamil hain jo apni ghiza jama nahi karte. Jab Allah in kamzor makhlooqat ko rizq deta hai, to woh insaan ko bhi rizq dega. Is se insaan ko rizq ke mamle mein Allah par mukammal tawakkul karne ki targheeb milti hai. Allah Ta'ala hi sab ka razzaq hai, aur woh sab kuch sunne wala aur janne wala hai, yani woh har zarurat ko janta hai aur har dua ko sunta hai.
Surah 29 : 61
وَ لَئِنْ سَاَلْتَهُمْ مَّنْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَ لَیَقُوْلُنَّ اللّٰهُۚ فَاَنّٰى یُؤْفَكُوْنَ
Aur agar aap unse poochen ke kisne banaya aasmanon aur zameen ko aur kisne suraj aur chand ko musakhkhar kiya, to woh zaroor kahenge Allah ne. Phir woh kahan se behkaye ja rahe hain?
Is Ayah mein Allah Ta'ala mushrikeen ke us fitri iqrar ko bayan farma rahe hain jo woh mushkil waqt mein ya Allah ki qudrat ke dalail dekh kar karte hain. Jab unse poocha jata hai ke aasmanon aur zameen ka khaliq kaun hai, aur suraj aur chand ko kisne musakhkhar kiya hai, to woh baghair kisi jhijhak ke jawab dete hain ke yeh sab Allah ne kiya hai. Is iqrar ke bawajood, unka Allah ke saath doosron ko shareek thehrana hairat angez hai.
Yeh Ayah is baat ki daleel hai ke Tawheed-e-Rububiyat (Allah ko Rab maan'na) par to mushrikeen bhi yaqeen rakhte the, lekin woh Tawheed-e-Uluhiyat (Allah ko akela mabood maan'na) mein shirk karte the. Jab woh khud is baat ka iqrar karte hain ke Allah hi har cheez ka khaliq aur malik hai, to phir woh ibadat mein doosron ko kyun shareek karte hain? Yeh unki aqal ki kamzori aur gumrahi ki nishani hai.
Surah 29 : 62
اَللّٰهُ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ مِنْ عِبَادِهٖ وَ یَقْدِرُ لَهٗؕ اِنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلِیْمٌ
Allah hi rizq ko apne bandon mein se jiske liye chahta hai kushada karta hai aur jiske liye chahta hai tang karta hai. Beshak Allah har cheez ko khoob jaanne wala hai.
Yeh Ayah Allah Ta'ala ki qudrat aur hikmat ko bayan karti hai ke woh apne bandon mein se jiske liye chahta hai rizq ko kushada kar deta hai aur jiske liye chahta hai tang kar deta hai. Yeh uski azmat aur uske mukammal ikhtiyar ki nishani hai. Rizq ki farawani ya tangi Allah ki marzi aur uski hikmat ke mutabiq hoti hai, na ke kisi aur ke ikhtiyar mein.
Allah Ta'ala ka yeh amal uski mukammal ilm par mabni hai. Woh jaanta hai ke kis bande ke liye kya behtar hai, kisko rizq ki kushadgi faida degi aur kisko tangi. Isliye, bandon ko chahiye ke woh rizq ki tangi ya farawani par shukr aur sabr karein aur Allah ki marzi par raazi rahein. Is mein insaan ke liye behtareen maslehat posheeda hoti hai. Allah Ta'ala har cheez ko khoob jaanne wala hai, usse koi cheez chupi nahi hai.
Surah 29 : 63
وَ لَئِنْ سَاَلْتَهُمْ مَّنْ نَّزَّلَ مِنَ السَّمَآءِ مَآءً فَاَحْیَا بِهِ الْاَرْضَ مِنْۢ بَعْدِ مَوْتِهَا لَیَقُوْلُنَّ اللّٰهُؕ قُلِ الْحَمْدُ لِلّٰهِؕ بَلْ اَكْثَرُهُمْ لَا یَعْقِلُوْنَ
Aur agar aap unse poochen ke kisne aasman se paani barsaya aur uske zariye zameen ko uski maut ke baad zinda kiya, to woh zaroor kahenge Allah ne. Kaho, "Tamaam tareefen Allah ke liye hain." Balki unmein se aksar aqal nahi rakhte.
Is Ayah mein bhi Allah Ta'ala mushrikeen ke Tawheed-e-Rububiyat ke iqrar ko pesh kar rahe hain. Jab unse barish ke zariye zameen ko zinda karne ke mutalliq poocha jata hai, to woh foran Allah Ta'ala ka naam lete hain. Iske jawab mein Allah Ta'ala Nabi Akram ﷺ ko hukm dete hain ke woh kahein, "Alhamdulillah" (Tamaam tareefen Allah ke liye hain).
Yeh is baat ki daleel hai ke Allah hi har cheez par qadir hai aur wahi zindagi aur maut ka malik hai. Mushrikeen ka yeh iqrar unki apni gumrahi ko wazeh karta hai. Iske bawajood ke woh Allah ki qudrat aur wahdaniyat ka iqrar karte hain, woh phir bhi shirk karte hain. Isliye Allah Ta'ala farmate hain ke unmein se aksar log aqal nahi rakhte, yaani woh apni aqal ka sahih istemal nahi karte aur haqeeqat ko samajhne se qasir hain.
Surah 29 : 64
وَ مَا هٰذِهِ الْحَیٰوةُ الدُّنْیَاۤ اِلَّا لَهْوٌ وَّ لَعِبٌؕ وَ اِنَّ الدَّارَ الْاٰخِرَةَ لَهِیَ الْحَیَوَانُۘ لَوْ كَانُوْا یَعْلَمُوْنَ
Aur yeh duniya ki zindagi kuch nahi magar khel aur tamasha hai. Aur beshak aakhirat ka ghar hi asal zindagi hai, kaash woh jaante.
Is Ayah mein Allah Ta'ala duniya ki zindagi ki haqeeqat ko bayan farma rahe hain. Duniya ki zindagi ko sirf khel aur tamasha qarar diya gaya hai, yaani yeh fani, be-maqsad aur waqti hai. Jis tarah bachche khel-kood mein masroof rehte hain aur unka khel waqti hota hai, isi tarah duniya ki zindagi bhi ek waqti aur fani cheez hai jo insaan ko asal maqsad se ghafil kar sakti hai.
Iske bar-aks, aakhirat ka ghar hi asal zindagi hai. Lafz 'Hayawan' (حیوان) yahan par 'hayat' (زندگی) se zyada taqatwar ma'ana rakhta hai, jo mukammal, daimi aur behtareen zindagi ki taraf ishara karta hai. Agar log is haqeeqat ko samajh lete, to woh duniya ki ranginiyon mein kho kar apni aakhirat ko barbaad na karte. Is Ayah mein aakhirat ki tayyari ki ahmiyat par zor diya gaya hai.
Surah 29 : 65
فَاِذَا رَكِبُوْا فِی الْفُلْكِ دَعَوُا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ۬ فَلَمَّا نَجّٰىهُمْ اِلَى الْبَرِّ اِذَا هُمْ یُشْرِكُوْنَ
Jab woh kashtiyon mein sawaar hote hain, to Allah ko pukarte hain, uske liye deen ko khaalis karte hue. Phir jab woh unhein khushki ki taraf bacha leta hai, to foran woh shirk karne lagte hain.
Yeh Ayah insani fitrat ke ek ajeeb pehlu ko wazeh karti hai. Jab log samundar mein kashtiyon mein sawaar hote hain aur toofan ya kisi khatre ka samna karte hain, to woh Allah ko mukhlisana taur par pukarte hain. Us waqt unka deen Allah ke liye khaalis ho jata hai aur woh sirf usi se madad talab karte hain, kyunki unhein yaqeen hota hai ke is mushkil se sirf Allah hi nijaat de sakta hai.
Lekin jab Allah Ta'ala unhein is khatre se bacha kar khushki par le aata hai, to woh foran apne shirk ki taraf laut jaate hain. Yeh unki na-shukri aur aqal ki kamzori ki nishani hai. Is Ayah mein mushrikeen ke dohre mayar aur unki gumrahi ko bayan kiya gaya hai. Isse yeh bhi pata chalta hai ke insaan ki fitrat mein Allah ki wahdaniyat ka iqrar mojood hai, lekin shaitan aur nafsaani khwahishen usse gumrah kar deti hain.
Surah 29 : 66
لِیَكْفُرُوْا بِمَاۤ اٰتَیْنٰهُمْ وَ لِیَتَمَتَّعُوْا فَسَوْفَ یَعْلَمُوْنَ
Taa ke woh us (naimat) ka kufr karein jo humne unhein di hai, aur (chand roz) maze karein, pas jald hi woh jaan lenge.
Yeh Ayah un logon ke baare mein hai jo Allah ki naimaton ka shukr ada karne ke bajaye unka kufr karte hain. Allah Ta'ala ne unhein rizq aur deegar naimatein ata farmai, lekin woh shukr guzari ke bajaye shirk aur nafarmani mein mubtala ho gaye. Is Ayah mein unhein dhamki di ja rahi hai ke woh apni is chand roza zindagi mein maze kar lein, lekin jald hi unhein apne bure anjaam ka ilm ho jayega. Yeh Allah ki taraf se ek sakht tanbeeh hai ke duniya ki aarzi lazzatein hamesha ki saza ka sabab ban sakti hain.
Quran mein kayi maqamaat par Allah ne naimaton ka kufr karne walon ko azaab ki dhamki di hai.
Surah 29 : 67
اَوَ لَمْ یَرَوْا اَنَّا جَعَلْنَا حَرَمًا اٰمِنًا وَّ یُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْ اَفَبِالْبَاطِلِ یُؤْمِنُوْنَ وَ بِنِعْمَةِ اللّٰهِ یَكْفُرُوْنَ
Kya unhone nahi dekha ke humne (Makkah ko) ek pur-aman haram banaya hai, jabke unke ird-gird ke log uchak liye jaate hain? Kya phir bhi woh baatil par iman laate hain aur Allah ki naimat ka kufr karte hain?
Is Ayah mein Allah Ta'ala Makkah ke mushrikeen ko unki naimaton ki yaad dilata hai, khaas taur par Haram ki amanat ki. Jabke Arab ke dusre ilaqon mein loot maar aur qatl-o-gharat ka bazaar garam tha, Makkah aur uske ird-gird ka ilaqah Allah ke fazl se pur-aman tha. Log wahan aman se rehte aur tijarat karte the, jabke unke aas paas ke log hamesha khatre mein rehte the aur unhein pakad liya jata tha. Yeh Allah ki ek azeem naimat thi jiski wajah se unhein Allah ka shukr ada karna chahiye tha. Lekin iske bajaye woh baatil maboodon par iman laate the aur Allah ki is khuli naimat ka kufr karte the.
Nabi ﷺ ne Makkah ki fatah ke din farmaya: "Allah ne is shehr ko us din se haram banaya hai jab usne zameen-o-aasman paida kiye." (Sahih Bukhari 104)
Surah 29 : 68
وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَآءَهٗ اَلَیْسَ فِیْ جَهَنَّمَ مَثْوًى لِّلْكٰفِرِیْنَ
Aur us shakhs se badhkar zalim kaun hoga jo Allah par jhoot ghadhe, ya jab uske paas haq aa jaye to uski takzeeb kare? Kya jahannam mein kafiron ke liye thikana nahi hai?
Yeh Ayah do qism ke bade zalimon ka zikr karti hai: pehle woh jo Allah par jhoot bandhte hain, maslan uske shareek thehrate hain ya us par aisi baatein mansoob karte hain jo usne nahi kahi. Dusre woh jo haq ko jhutlate hain jab woh unke paas wazeh daleelon ke saath aa jata hai, jaise ke Quran aur Nabi ﷺ ki risalat. Yeh dono qism ke log sabse bade zalim hain kyunke woh Allah ki tauheed aur uske ahkamaat ki mukhalifat karte hain.
Ayah ke ikhtitam par ek sawal kiya gaya hai jo darasal ek dhamki hai: "Kya jahannam mein kafiron ke liye thikana nahi hai?" Iska matlab hai ke yaqeenan jahannam hi unka aakhri thikana hoga jahan unhein unke kufr aur zulm ki saza milegi. Allah Ta'ala ne Quran mein kayi jagah farmaya hai ke jhoot ghadhne walon aur haq ko jhutlane walon ka anjaam bura hoga.
Surah 29 : 69
وَ الَّذِیْنَ جَاهَدُوْا فِیْنَا لَنَهْدِیَنَّهُمْ سُبُلَنَا وَ اِنَّ اللّٰهَ لَمَعَ الْمُحْسِنِیْنَ
Aur jin logon ne hamari raah mein jihad kiya, hum unhein apni raahein zaroor dikhayenge. Aur beshak Allah ihsan karne walon ke saath hai.
Is Ayah mein Allah Ta'ala un logon ko khushkhabri deta hai jo uski raah mein jihad karte hain. "Jihad" ka matlab sirf jang karna nahi, balkay ismein har woh koshish shamil hai jo Allah ki raza ke liye ki jaye, jaise nafs se jihad, ilm hasil karna, deen ki dawat dena, aur haq par qaim rehna. Allah Ta'ala waada karta hai ke jo uski raah mein mukhlisana koshish karte hain, woh unhein hidayat ki raahein dikhayega. Yeh hidayat duniya aur akhirat dono mein kamyabi ki taraf le jaati hai.
Ayah ka doosra hissa batata hai ke "beshak Allah ihsan karne walon ke saath hai." Ihsan ka matlab hai har kaam ko khoobsurti aur kamal ke saath karna, jaise ke Allah ko dekh kar ibadat karna. Nabi ﷺ ne farmaya: "Ihsan yeh hai ke tum Allah ki ibadat is tarah karo goya tum usay dekh rahe ho, aur agar tum usay nahi dekh sakte to (yeh yaqeen rakho ke) woh tumhe dekh raha hai." (Sahih Muslim 8) Allah ki ma'iyat (saath hona) un logon ke liye hai jo ihsan karte hain, yaani woh unki madad karta hai aur unhein apni rehmat se nawazta hai.
