Surah Ar-Rum (Rum/Rome) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Haalat-o-Waqiyat yeh the ke Musalman aur Mushrikeen-e-Makkah dono is baat par bethe hue the ke kis tarah us waqt ki do azeem taqatein takra rahi hain: Rumi (Byzantine) Empire (jo Ahle Kitab the) aur Farsi (Sasanian) Empire (jo Aag poojne wale Mushrik the). Jab Farsis ne Rumiyon ko buri tarah hara diya, to Mushrikeen-e-Makkah khush hue aur Musalmanon ka mazaaq udane lage ke dekho, Ahle Kitab haar gaye. Is Surah ki Markazi Theme 'Ghaib ki Khabrein' aur 'Allah Ki Kudrat aur Tauheed Ki Daleelein' hai. Surah ki shuruaat mein hi Allah Ta'ala ne ghaib ki khabar di ke Rumi, jo haar chuke hain, jald hi doobara Fatah hasil kareinge (jo 9 saal ke andar poori ho gayi). Yeh pesh-goi Quran ki haqqaniyat ka ek azeem saboot tha. Ismein insaan ko Fikr (reflection) karne ki dawat di gayi hai ke woh Allah ki qudrat ko dekhe ke kis tarah zameen murda hone ke baad zinda ho jaati hai, jo Qayamat ke baad dobara uthaye jaane ki daleel hai. Ahkam aur naseehatein yeh hain: Logon ko hukm diya gaya hai ke woh Namaz qaim karein aur Zakat dein, aur Sud (interest) se bachein. Ismein Allah ki fitrat (nature) ka zikr hai jis par Allah ne insaan ko paida kiya hai, aur us fitrat par qaim rehne ki talqeen ki gayi hai. Aakhir mein Musalmanon ko tasalli di gayi hai ke woh sabr se kaam lein, kyunki Allah ka Wada Sachcha hai.
Surah 30 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 30 : 1
الٓمّٓۚ
Alif-Laam-Meem.
Yeh hurf-e-muqatta'at (katay huey huroof) mein se hain, jin ka sahih matlab sirf Allah Ta'ala hi jaanta hai. In huroof ka zikr Quran ki kayi suraton ke aaghaz mein aata hai. Ulema-e-Kiram ne in ke mukhtalif ma'ani bayan kiye hain, lekin sab se qabil-e-qabool raaye yahi hai ke in ka ilm Allah ke paas hai aur yeh mutashabihat mein se hain.
In huroof ka ek maqsad yeh bhi ho sakta hai ke logon ko yeh bataya jaye ke Quran unhi huroof-e-tahajji se bana hai jinhein woh roz marra ki zindagi mein istemal karte hain, phir bhi woh is jaisi ek bhi surat banane se qasir hain. Yeh Quran ke i'jaz (mo'jizana) hone ki daleel hai, jo insaniyat ke liye ek challenge hai. Is se Quran ki ilahi asal aur uski bemisal fasaahat-o-balaghat sabit hoti hai.
Surah 30 : 2
غُلِبَتِ الرُّوْمُۙ
Roomi (Roman) maghloob ho gaye.
Is ayat mein Allah Ta'ala ne ek ahem tareekhi waqiye ka zikr kiya hai, jab Roomi saltanat (Byzantine Empire) ko Farsi (Sasanian Empire) ne shikast di. Yeh waqiya us waqt pesh aaya jab Nabi Akram ﷺ aur Sahaba-e-Kiram Makkah mein mushkilat ka saamna kar rahe thay.
Roomi Ahle Kitab thay, jabke Farsi aatish parast (aag ki pooja karne wale) thay. Is liye Musalmanon ko Roomiyon ki shikast par ranj hua, jabke mushrikeen-e-Makkah Farsiyon ki fatah par khush thay. Unhone Musalmanon ko ta'ana diya ke jis tarah Roomi Ahle Kitab hone ke bawajood haar gaye, usi tarah tum bhi haar jaoge. Lekin Allah Ta'ala ne is ayat ke zariye ek azeem peshingoi ki ibtida ki.
Surah 30 : 3
فِیْۤ اَدْنَى الْاَرْضِ وَ هُمْ مِّنْۢ بَعْدِ غَلَبِهِمْ سَیَغْلِبُوْنَۙ
Nazdeek tareen zameen mein, aur woh apni shikast ke baad jald hi ghalib aa jayenge.
Is ayat mein Roomiyon ki shikast ka maqam bataya gaya hai, "adnal-ardh", yani zameen ka sab se nichla hissa. Tafseer ke mutabiq yeh Bait-ul-Muqaddas aur Bahr-e-Murda (Dead Sea) ke gird ka ilaqah tha, jo waqai samundari satah se bhi neecha hai. Yeh Quran ka ek ilmi mo'jiza bhi hai jo us waqt ke logon ke ilm mein nahi tha.
Is se bhi zyada ahem baat yeh hai ke is ayat mein ek azeem peshingoi ki gayi ke Roomi apni is shikast ke baad "sayaghliboon" (jald hi ghalib aa jayenge). Yeh peshingoi us waqt ki gayi jab Roomi intehai kamzor ho chuke thay aur unki fatah namumkin nazar aati thi. Yeh Allah Ta'ala ke ilm-e-ghaib aur uski qudrat-e-kamilah ki nishani hai, jis ne Musalmanon ko tasalli di.
Surah 30 : 4
فِیْ بِضْعِ سِنِیْنَ١ؕ۬ لِلّٰهِ الْاَمْرُ مِنْ قَبْلُ وَ مِنْۢ بَعْدُ١ؕ وَ یَوْمَئِذٍ یَّفْرَحُ الْمُؤْمِنُوْنَۙ
Chand saalon ke andar. Har kaam ka ikhtiyar Allah hi ke paas hai, pehle bhi aur baad mein bhi. Aur us din Momin khush honge.
Is ayat mein Roomiyon ki fatah ke liye waqt ki tayyun ki gayi hai: "fi bid'i sinin", yani chand saalon ke andar. "Bid'" ka lafz teen se nau saal ke arse ke liye istemal hota hai. Yeh ek nihayat wazeh aur pur-aitemad peshingoi thi jo baad mein bilkul sahih sabit hui. Is ne Quran ki sachaai aur Allah ke paigham ki haqqaniyat ko mazeed pukhta kiya.
Ayat mazeed farmati hai ke "Lillahil amru min qablu wa min ba'du", yani har kaam ka ikhtiyar Allah hi ke paas hai, pehle bhi aur baad mein bhi. Yeh is baat ka elaan hai ke tamam mamlaat Allah ke qabze mein hain. Aur us din, jab Roomi ghalib aayenge, "yafrahul mu'minoon" (Momin khush honge). Yeh khushi sirf Roomiyon ki fatah ki wajah se nahi hogi, balkay us waqt tak Musalmanon ko bhi apni fatah (maslan Ghazwa-e-Badr) naseeb ho chuki hogi.
Surah 30 : 5
بِنَصْرِ اللّٰهِ١ؕ یَنْصُرُ مَنْ یَّشَآءُ١ؕ وَ هُوَ الْعَزِیْزُ الرَّحِیْمُۙ
Allah ki madad se. Woh jise chahta hai madad karta hai. Aur woh zabardast quwwat wala, nihayat meherban hai.
Mominon ki khushi "binasrillah" (Allah ki madad se) hogi. Yeh is baat ki taraf ishara hai ke har fatah aur kamyabi, chahe woh Roomiyon ki ho ya Musalmanon ki, Allah Ta'ala ki taraf se hi hoti hai. Wohi hai jo jise chahta hai madad karta hai. Is se yeh sabaq milta hai ke insaan ko har haal mein Allah par bharosa rakhna chahiye aur uski qudrat par yaqeen karna chahiye.
Ayat ka ikhtitam Allah Ta'ala ki do azeem sifaat ke zikr par hota hai: "Wa Huwal 'Azizur Rahim" (Aur woh zabardast quwwat wala, nihayat meherban hai). Al-Aziz ka matlab hai ke woh har cheez par ghalib hai, koi usay rok nahi sakta, aur uske faisle na qabil-e-tabdeeli hain. Ar-Rahim ka matlab hai ke woh apni makhlooq par nihayat meherban hai, aur uski rehmat har cheez par haawi hai. Yeh sifaat uski qudrat aur rehmat ka behtareen izhar hain.
Surah 30 : 6
وَعْدَ اللّٰهِ لَا یُخْلِفُ اللّٰهُ وَعْدَهٗ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Allah ka waada hai. Allah apne waade ki khilaf-warzi nahi karta, lekin aksar log nahi jaante.
Is ayat mein Allah Ta'ala apne waade ki sachai aur pukhtagi ka zikr farma raha hai. Allah ka waada hamesha sach hota hai aur woh kabhi apne waade se nahi phirta. Yeh Quran mein kayi jagah wazeh kiya gaya hai, maslan qayamat ka aana, jaza aur saza ka hona, aur Islam ki fatah. Allah ki zaat har qism ki khilaf-warzi se paak hai. Lekin bohot se log is haqeeqat se ghafil hain, ya to apni jahalat ki wajah se ya duniya ki mohabbat mein magan hone ki wajah se. Unhein Allah ki qudrat aur uske waadon ki azmat ka ilm nahi hota. Isliye woh duniya ki chand roza zindagi ko hi sab kuch samajh lete hain aur aakhirat ki tayyari se ghafil rehte hain.
Surah 30 : 7
یَعْلَمُوْنَ ظَاهِرًا مِّنَ الْحَیٰوةِ الدُّنْیَا وَ هُمْ عَنِ الْاٰخِرَةِ هُمْ غٰفِلُوْنَ
Woh duniya ki zindagi ka sirf zahiri pehlu jaante hain, aur woh aakhirat se ghafil hain.
Is ayat mein un logon ki nishandahi ki gayi hai jo sirf duniya ki zahiri chamak damak aur uske fani faidon ko dekhte hain. Woh duniya ki zindagi ke mamlaat, tijarat, aur rozi kamane ke tareeqon ko khoob jaante hain, lekin aakhirat ki haqeeqat se bilkul bekhabar hain. Unki saari tawajjuh duniya ki aaraish aur uski lazzaton par markooz rehti hai. Aakhirat ki tayyari, Allah ki ibadat, aur uske ahkamaat ki pairwi unke liye koi ahmiyat nahi rakhti. Yeh ghaflat unhein Allah ki taraf se milne wali hidayat se mehroom kar deti hai aur unke liye aakhirat mein sakht azab ka sabab banti hai. Is tarah woh apni asal manzil se bhatak jaate hain.
Surah 30 : 8
اَوَ لَمْ یَتَفَكَّرُوْا فِیْۤ اَنْفُسِهِمْ مَا خَلَقَ اللّٰهُ السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَاۤ اِلَّا بِالْحَقِّ وَ اَجَلٍ مُّسَمًّى وَ اِنَّ كَثِیْرًا مِّنَ النَّاسِ بِلِقَآئِ رَبِّهِمْ لَكٰفِرُوْنَ
Kya unhone apne aap mein gaur nahi kiya? Allah ne aasmanon aur zameen ko aur jo kuch unke darmiyan hai, haq ke saath aur ek muqarrar waqt ke liye hi paida kiya hai. Aur beshak bohot se log apne Rab se milne ke munkir hain.
Allah Ta'ala insano ko apni zaat aur kainat mein gaur-o-fikr karne ki dawat de raha hai. Aasmanon aur zameen ki takhleeq be-maqsad nahi, balkay haq par mabni hai aur ek muqarrar muddat tak qaim rehne wali hai. Isse yeh wazeh hota hai ke is duniya ki zindagi fani hai aur iske baad ek aur zindagi hai jahan insano ko apne aamal ka hisab dena hoga. Lekin afsos ki baat hai ke aksar log is haqeeqat ko tasleem nahi karte aur apne Rab se mulaqat (aakhirat) ke munkir hain. Unka yeh inkar unhein hidayat se door kar deta hai aur woh apni manmani zindagi guzarte hain, Allah ke ahkamaat se beparwah hokar.
Surah 30 : 9
اَوَ لَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ مِنْ قَبْلِهِمْ كَانُوْۤا اَشَدَّ مِنْهُمْ قُوَّةً وَّ اَثَارُوا الْاَرْضَ وَ عَمَرُوْهَاۤ اَكْثَرَ مِمَّا عَمَرُوْهَا وَ جَآءَتْهُمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَمَا كَانَ اللّٰهُ لِیَظْلِمَهُمْ وَ لٰكِنْ كَانُوْۤا اَنْفُسَهُمْ یَظْلِمُوْنَ
Kya unhone zameen mein safar nahi kiya taake dekhte ke unse pehle walon ka anjaam kaisa hua? Woh in (maujooda logon) se zyada taqatwar the aur unhone zameen ko khoob jot kar aabad kiya tha, jitna inhone aabad nahi kiya. Aur unke paas unke Rasool wazeh nishaniyan lekar aaye the. Pas Allah un par zulm karne wala na tha, balkay woh khud hi apni jaano par zulm karte the.
Is ayat mein Allah Ta'ala logon ko pichli qaumon ke anjaam se ibrat hasil karne ki dawat de raha hai. Un qaumon ne duniya mein bohot taqat, daulat aur taraqqi hasil ki thi. Unhone zameen ko aabad kiya, kheti baari ki, aur shandar imaratein banayi. Lekin jab unke paas Allah ke Rasool wazeh nishaniyan aur hidayat lekar aaye, to unhone unka inkar kiya aur unki mukhalifat ki. Natijatan, Allah ne unhein tabah kar diya. Allah kisi par zulm nahi karta, balkay log khud hi apne kufr aur nafarmani ki wajah se apni jaano par zulm karte the. Yeh is baat ka saboot hai ke duniya ki taqat aur daulat hamesha kaam nahi aati jab Allah ka azab aata hai.
Surah 30 : 10
ثُمَّ كَانَ عَاقِبَةَ الَّذِیْنَ اَسَآءُوا السُّوْٓاٰۤى اَنْ كَذَّبُوْا بِاٰیٰتِ اللّٰهِ وَ كَانُوْا بِهَا یَسْتَهْزِءُوْنَ
Phir jin logon ne burai ki, unka anjaam bohot bura hua, is wajah se ke unhone Allah ki ayaton ko jhutlaya aur unka mazaaq udaya.
Is ayat mein un logon ke bure anjaam ka zikr hai jinhone burai ki aur Allah ki ayaton ko jhutlaya. Unka sabse bada jurm yeh tha ke unhone Allah ki nishaniyon aur hidayaton ka inkar kiya, aur unka mazaaq udaya. Jab koi qaum Allah ke paighambaron aur unki laye hue hidayat ko thukra deti hai aur us par istehza karti hai, to unka anjaam hamesha dardnak hota hai. Yeh Allah ka qanoon hai ke woh zalimon aur munkiron ko unke aamal ki saza deta hai. Isse yeh sabaq milta hai ke Allah ki ayaton ka ehtram karna aur un par imaan lana zaroori hai, warna duniya aur aakhirat dono mein nuqsan uthana padega.
Surah 30 : 11
اَللّٰهُ یَبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ ثُمَّ اِلَیْهِ تُرْجَعُوْنَ
Allah hi makhlooq ko paida karta hai, phir wohi usay dobara paida karega, phir usi ki taraf tum lautaye jaoge.
Is ayat mein Allah Ta'ala apni be-misaal qudrat aur ikhtiyar ka zikr farma rahe hain. Wohi zaat hai jisne ibtida mein har cheez ko wujood bakhsha, aur wohi zaat hai jo maut ke baad usay dobara zinda karegi. Yeh is baat ki daleel hai ke Allah Ta'ala har cheez par qadir hai aur uske liye kisi cheez ko dobarah paida karna mushkil nahi. Makhlooq ki ibtida aur uski takhleeq Allah ki wahdaniyat aur uski qudrat ki nishani hai. Jis tarah usne pehli baar paida kiya, usi tarah woh doosri baar bhi paida karne par qadir hai.
Is ayat ka ikhtitam is haqeeqat par hota hai ke tamam insaan usi ki taraf lautaye jayenge. Yeh qayamat ke din ki taraf ishara hai jab har rooh ko uske aamal ka hisab dene ke liye Allah ke huzoor pesh kiya jayega. Is mein insaan ke liye ek tanbeeh hai ke woh apni zindagi ko Allah ke ahkamaat ke mutabiq guzare, kyunki aakhirat mein usi ke paas wapsi hai.
Surah 30 : 12
وَ یَوْمَ تَقُوْمُ السَّاعَةُ یُبْلِسُ الْمُجْرِمُوْنَ
Aur jis din qayamat qaim hogi, mujrim mayoos ho jayenge.
Yeh ayat qayamat ke din ke ek khaufnak manzar ko bayan karti hai. Jab qayamat barpa hogi aur Allah ke saamne hisab-o-kitab ka waqt aayega, to mujrim, yaani woh log jinhon ne duniya mein kufr, shirk aur nafarmani ki zindagi guzari, woh shadeed mayusi aur na-ummeedi ka shikar ho jayenge. Unki tamam umeedain toot jayengi aur woh samajh jayenge ke ab unke liye koi bachao nahi.
Lughat mein 'yublisu' ka matlab hai mayoos hona, ghamgeen hona, ya khamosh ho jana jab koi jawab na ho. Is din mujrimon ki zubanain band ho jayengi, unke dil ghabrahat se bhar jayenge, aur woh apne kiye par sharminda aur pasheman honge, lekin us waqt ki sharmindgi aur pashemani be-faida hogi. Yeh ayat insaan ko duniya mein hi apne aamal durust karne ki targheeb deti hai taake woh us din ki mayusi se bach sake.
Surah 30 : 13
وَ لَمْ یَكُنْ لَّهُمْ مِّنْ شُرَكَآئِهِمْ شُفَعٰٓؤُا وَ كَانُوْا بِشُرَكَآئِهِمْ کٰفِرِیْنَ
Aur unke sharikon mein se koi unka sifarishi na hoga, aur woh apne sharikon ka inkar karne wale honge.
Is ayat mein qayamat ke din ki ek aur haqeeqat bayan ki gayi hai, khaas taur par un logon ke liye jinhon ne Allah ke saath sharike thehraye. Jab hisab ka waqt aayega, to jin hastiyon ko woh Allah ka shareek banate the, ya jin buto aur devtaon ki ibadat karte the, un mein se koi bhi unki sifarish karne wala nahi hoga. Unke banaye hue sharik unse be-zaar ho jayenge aur unki koi madad nahi kar sakenge.
Mazeed yeh ke, woh mushrik log khud bhi apne un sharikon ka inkar kar denge. Woh kahenge ke humne inki ibadat nahi ki, ya hum inhen Allah ka shareek nahi samajhte the. Yeh unki shadeed ghabrahat aur azab se bachne ki koshish hogi, lekin us waqt unka inkar be-faida hoga. Quran majeed mein kayi maqamaat par is baat ko wazeh kiya gaya hai ke qayamat ke din Allah ke siwa koi sifarish karne wala nahi hoga, siwaye unke jinhen Allah ijazat de, aur shirk karne walon ke liye koi sifarish nahi hogi.
Surah 30 : 14
وَ یَوْمَ تَقُوْمُ السَّاعَةُ یَوْمَئِذٍ یَّتَفَرَّقُوْنَ
Aur jis din qayamat qaim hogi, us din woh (log) alag alag ho jayenge.
Yeh ayat qayamat ke din ke ek ahem pehlu ko ujagar karti hai: logon ki taqseem aur alag alag girohon mein batwara. Jab qayamat barpa hogi aur hisab-o-kitab ka marhala shuru hoga, to tamaam insaan apne aamal ke mutabiq mukhtalif girohon mein taqseem ho jayenge. Duniya mein jo rishte naate, dosti aur dushmani thi, woh sab khatam ho jayegi.
Is taqseem ka bunyadi miyaar iman aur amal-e-saleh hoga. Ek giroh un logon ka hoga jinhon ne Allah par iman laya aur naik aamal kiye, aur doosra giroh un logon ka hoga jinhon ne kufr kiya aur buray aamal anjaam diye. Har giroh ka anjaam mukhtalif hoga. Sahih Bukhari aur Muslim ki ahadees mein bhi qayamat ke din logon ke hashr aur unki taqseem ka zikr milta hai, jahan har shakhs apne aamal ke mutabiq apni jagah payega. Yeh ayat insaan ko is haqeeqat ki yaad dilati hai ke woh apni aakhirat ki tayyari kare, kyunki us din har shakhs tanha apne aamal ke saath hoga.
Surah 30 : 15
فَاَمَّا الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فَهُمْ فِیْ رَوْضَةٍ یُّحْبَرُوْنَ
Pas jin logon ne iman laya aur naik amal kiye, woh baghon mein khush kiye jayenge.
Is ayat mein un logon ke behtareen anjaam ka zikr hai jinhon ne duniya mein iman aur amal-e-saleh ko ikhtiyar kiya. Qayamat ke din jab log do girohon mein taqseem honge, to iman lane wale aur naik aamal karne wale log jannat ke haseen baghon (rawzah) mein honge. 'Yuhbaroon' ka matlab hai unhen khush kiya jayega, unhen masroor rakha jayega, aur unhen har qism ki nematon se nawaza jayega.
Jannat ke bagh aisi jagah hain jahan har qism ki khushiyan, rahatain aur nematein maujood hongi jo insaan ne kabhi tasawwur bhi nahi ki hongi. Wahan koi gham, koi pareshani, aur koi takleef nahi hogi. Yeh unke iman aur nek aamal ka badla hoga. Jannat mein dakhil hone wale logon ke liye Allah Ta'ala ki taraf se be-shumar inamaat aur khushiyan hongi, jaisa ke Quran aur Hadees mein mutaddid maqamaat par bayan kiya gaya hai. Yeh ayat momineen ke liye ek khushkhabri aur unke aamal ko mazeed behtar banane ki targheeb hai.
Surah 30 : 16
وَ اَمَّا الَّذِیْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰیٰتِنَا وَ لِقَآئِ الْاٰخِرَةِ فَاُولٰٓئِكَ فِی الْعَذَابِ مُحْضَرُوْنَ
Aur jinhon ne kufr kiya aur hamari ayaton ko jhutlaya aur aakhirat ki mulaqat ko bhi, to aise log azaab mein hazir kiye jayenge.
Is ayat mein Allah Ta'ala un logon ke anjaam ko bayan farma rahe hain jinhon ne kufr ikhtiyar kiya aur Allah ki ayaton ko jhutlaya. Yeh woh log hain jinhon ne sirf duniya ki zindagi ko hi sab kuch samjha aur aakhirat ki mulaqat ka inkar kiya. Unke is kufr aur takzeeb ki wajah se unka thikana azaab hoga.
Allah Ta'ala ne wazeh kar diya ke aise log qiyamat ke din azaab mein hazir kiye jayenge, jahan unhein unke bure aamal ka badla diya jayega. Yeh ayat un logon ke liye ek sakht tanbeeh hai jo Allah ki nishaniyon se ghaflat baratte hain aur aakhirat ki tayyari nahi karte. Quran-e-Kareem mein kayi maqamat par aakhirat ke inkar karne walon ke liye shadeed azaab ki waeed sunayi gayi hai, jo is baat ki daleel hai ke iman bil aakhirat bunyadi aqaaid mein se hai.
Surah 30 : 17
فَسُبْحٰنَ اللّٰهِ حِیْنَ تُمْسُوْنَ وَ حِیْنَ تُصْبِحُوْنَ
Pas Allah ki paaki bayan karo jab tum sham karte ho aur jab subah karte ho.
Is ayat mein Allah Ta'ala ne apne bandon ko apni tasbeeh aur paaki bayan karne ka hukum diya hai. Tasbeeh ka matlab hai Allah ko har aib aur kami se paak qarar dena. Khaas taur par do auqat ka zikr kiya gaya hai: sham ka waqt aur subah ka waqt. Yeh woh auqat hain jab din aur raat ki tabdeeli hoti hai, aur yeh Allah ki qudrat ki azeem nishaniyan hain.
Sham aur subah ke auqat mein tasbeeh aur zikr ki fazeelat kayi ahadees mein bhi bayan ki gayi hai. In auqat mein Allah ki yaad aur uski paaki bayan karna insaan ke dil ko roshan karta hai aur uske iman ko mazboot banata hai. Yeh ayat is baat ki taraf ishara karti hai ke musalman ko har haal mein aur khaas kar in mubarak auqat mein Allah ki ibadat aur uski tareef mein mashgool rehna chahiye. Yeh tasbeeh namaz ke auqat ki taraf bhi ishara ho sakti hai.
Surah 30 : 18
وَ لَهُ الْحَمْدُ فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ عَشِیًّا وَّ حِیْنَ تُظْهِرُوْنَ
Aur ussi ke liye tareef hai aasmanon aur zameen mein, aur sham ke waqt aur jab tum dopehar karte ho.
Yeh ayat pichli ayat ka takmila hai aur Allah Ta'ala ki azmat aur uski hamd-o-sana ko bayan karti hai. Farmaya gaya ke aasmanon aur zameen mein har qism ki tareef sirf Allah hi ke liye hai. Har cheez uski qudrat aur hikmat ki gawahi deti hai. Is ayat mein mazeed do auqat ka zikr kiya gaya hai jab Allah ki tasbeeh aur hamd ki jaye: sham ka waqt (asar ke baad) aur dopehar ka waqt (zohar ke waqt).
Is tarah, pichli ayat ke subah aur sham ke auqat ke saath, is ayat mein asar aur zohar ke auqat ka zikr kiya gaya hai, jo ke paanch namazon ke auqat ki taraf ishara karta hai. Allah Ta'ala ne insaan ko in auqat mein apni ibadat aur zikr mein mashgool rehne ka hukum diya hai taake woh apni zindagi ke har lamhe mein Allah ki yaad se ghafil na ho. In auqat mein Allah ki hamd aur tasbeeh karna uski nematon ka shukriya ada karne ka behtareen tareeqa hai.
Surah 30 : 19
یُخْرِجُ الْحَیَّ مِنَ الْمَیِّتِ وَ یُخْرِجُ الْمَیِّتَ مِنَ الْحَیِّ وَ یُحْیِ الْاَرْضَ بَعْدَ مَوْتِهَا١ؕ وَ كَذٰلِكَ تُخْرَجُوْنَ۠ ۧ ۧ
Woh zinda ko murda se nikalta hai aur murda ko zinda se nikalta hai, aur zameen ko uski maut ke baad zinda karta hai. Aur isi tarah tum bhi nikale jaoge.
Is ayat mein Allah Ta'ala apni azeem qudrat aur wahdaniyat ki nishaniyan bayan farma rahe hain. Woh zinda cheez ko murda se nikalta hai, jaise parinde ko ande se ya podhe ko beej se, aur murda ko zinda se nikalta hai, jaise beej ko podhe se ya anda ko parinde se. Yeh Allah ki be-misaal qudrat ka saboot hai jo har cheez par qadir hai.
Iske baad Allah Ta'ala zameen ko uski maut ke baad zinda karne ka zikr karte hain, jab barish ke zariye khushk zameen mein sabza ugta hai. Yeh manzar qiyamat ke din murdon ko dobara zinda kiye jane ki daleel hai. Jis tarah Allah murda zameen ko zinda karta hai, usi tarah woh murda insaanon ko bhi dobara zinda karega. Yeh ayat hashr-o-nashr (dobara uthaye jane) par iman ko mazboot karti hai aur insaan ko aakhirat ki tayyari ki taraf raghib karti hai.
Surah 30 : 20
وَ مِنْ اٰیٰتِهٖۤ اَنْ خَلَقَكُمْ مِّنْ تُرَابٍ ثُمَّ اِذَاۤ اَنْتُمْ بَشَرٌ تَنْتَشِرُوْنَ
Aur uski nishaniyon mein se hai ke usne tumhein mitti se paida kiya, phir achanak tum insaan ban kar phail gaye.
Is ayat mein Allah Ta'ala apni qudrat ki ek aur azeem nishani bayan farma rahe hain, jo ke insaan ki paidaish hai. Allah ne insaan ko ibtida mein mitti se paida kiya, jaisa ke Hazrat Adam (AS) ki takhleeq hui. Phir us mitti se achanak tum insaan ban kar zameen mein phail gaye, naslen badhti chali gayeen.
Yeh is baat ki daleel hai ke Allah Ta'ala har cheez par qadir hai aur woh be-jaan mitti se ek mukammal aur ba-shaoor hasti ko wajood bakhsh sakta hai. Insaan ki paidaish ka yeh amal Allah ki hikmat, qudrat aur uski wahdaniyat ki behtareen nishani hai. Is par ghaur-o-fikr karna insaan ko Allah ki azmat ka ehsaas dilata hai aur uske dil mein shukr guzari paida karta hai. Yeh ayat insaan ko apni asal aur apne khaliq ki pehchan ki taraf mutawajjeh karti hai.
Surah 30 : 21
وَ مِنْ اٰیٰتِهٖۤ اَنْ خَلَقَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا لِّتَسْكُنُوْۤا اِلَیْهَا وَ جَعَلَ بَیْنَكُمْ مَّوَدَّةً وَّ رَحْمَةً اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّتَفَكَّرُوْنَ
Aur uski nishaniyon mein se hai ke usne tumhare liye tumhari hi jins se biwiyan paida keen taake tum unke paas sukoon hasil karo, aur usne tumhare darmiyan mohabbat aur rehmat paida kar di. Beshak is mein un logon ke liye nishaniyan hain jo gaur-o-fikar karte hain.
Allah Ta'ala ki qudrat aur uski nishaniyon mein se ek azeem nishani yeh hai ke usne insano ke liye unhi ki jins se jodiyan (biwiyan) banayi hain. Iska maqsad yeh hai ke mard aur aurat ek doosre ke paas sukoon aur itminaan hasil kar sakein. Allah ne unke darmiyan mohabbat aur rehmat ka rishta qaim kiya hai. Yeh rishta sirf jismon ka nahi balkay roohon ka bhi hai, jo zindagi ke har mod par ek doosre ka sahara bante hain.
Mohabbat aur rehmat ke bagair koi bhi gharana khushgawar nahi ho sakta. Is mein un logon ke liye badi nishaniyan hain jo Allah ki qudrat aur uski hikmat par gaur-o-fikar karte hain. Yeh rishta insaniyat ki baqa aur naslon ki tarraqqi ka zariya bhi hai, jo Allah ki be-misal takhleeq ki daleel hai.
Surah 30 : 22
وَ مِنْ اٰیٰتِهٖ خَلْقُ السَّمٰوٰتِ وَ الْاَرْضِ وَ اخْتِلَافُ اَلْسِنَتِكُمْ وَ اَلْوَانِكُمْ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّلْعٰلِمِیْنَ
Aur uski nishaniyon mein se aasmano aur zameen ki paidaish hai, aur tumhari zabanon aur rangon ka ikhtilaf. Beshak is mein un logon ke liye nishaniyan hain jo ilm rakhte hain.
Allah Ta'ala ki qudrat ki ek aur azeem nishani aasmano aur zameen ki paidaish hai. Yeh dono cheezein apni azmat aur nizam mein Allah ki wahdaniyat aur qudrat ka saboot hain. Iske alawa, insano ki mukhtalif zabanen aur rang bhi uski nishaniyon mein se hain.
Duniya mein hazaron zabanen boli jati hain aur insano ke rang bhi mukhtalif hain, jabkay sab ka asal ek hi hai. Yeh ikhtilaf insaniyat ki khoobsurati aur Allah ki takhleeq ki bulandi ko zahir karta hai. Yeh sab cheezein un logon ke liye badi nishaniyan hain jo ilm rakhte hain aur gaur-o-fikar karte hain. Jaisa ke Quran mein mukhtalif maqamat par zikr hai ke Allah har cheez par qadir hai aur uski qudrat har shai par haawi hai.
Surah 30 : 23
وَ مِنْ اٰیٰتِهٖ مَنَامُكُمْ بِالَّیْلِ وَ النَّهَارِ وَ ابْتِغَآؤُكُمْ مِّنْ فَضْلِهٖ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّسْمَعُوْنَ
Aur uski nishaniyon mein se tumhari neend hai raat aur din mein, aur tumhara uske fazal ko talash karna. Beshak is mein un logon ke liye nishaniyan hain jo sunte hain.
Allah Ta'ala ki qudrat ki nishaniyon mein se ek yeh bhi hai ke usne insano ke liye raat aur din mein neend ka nizam banaya hai. Neend insani jism aur zehen ke liye aaram aur taazgi ka zariya hai. Raat ko neend se insaan din bhar ki thakan utarta hai aur subah dobara taazgi ke saath apne kaam mein lag jata hai.
Din ke waqt insaan Allah ke fazal (rozi) ki talash mein nikalta hai. Yeh dono halaten, neend aur rozi ki talash, Allah ki hikmat aur uske behtareen intizam ki daleel hain. Is mein un logon ke liye badi nishaniyan hain jo gaur se sunte hain aur samajhte hain. Nabi Kareem (SAW) ne farmaya: "Allah Ta'ala raat ko neend banata hai taake tum aaram karo."
Surah 30 : 24
وَ مِنْ اٰیٰتِهٖ یُرِیْكُمُ الْبَرْقَ خَوْفًا وَّ طَمَعًا وَّ یُنَزِّلُ مِنَ السَّمَآءِ مَآءً فَیُحْیٖ بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّعْقِلُوْنَ
Aur uski nishaniyon mein se yeh hai ke woh tumhe bijli dikhata hai khauf aur umeed ke saath, aur aasman se paani barsata hai, phir usse zameen ko uski maut ke baad zinda karta hai. Beshak is mein un logon ke liye nishaniyan hain jo aqal rakhte hain.
Allah Ta'ala ki qudrat ki nishaniyon mein se ek yeh bhi hai ke woh bijli dikhata hai. Bijli dekh kar insaan ko khauf bhi hota hai (ke kahin nuqsan na ho) aur umeed bhi (ke barish hogi). Phir woh aasman se barish ka paani barsata hai, jis se murda zameen dobara zinda ho uthti hai.
Khushk zameen hari bhari ho jati hai, faslen ugti hain aur zindagi ka silsila jari rehta hai. Yeh manzar Allah ki qudrat aur uski be-misal takhleeq ka saboot hai. Is mein un logon ke liye badi nishaniyan hain jo aqal rakhte hain aur gaur-o-fikar karte hain. Jaisa ke Quran mein kayi jagah zikr hai ke Allah murda zameen ko zinda karta hai, isi tarah woh murdon ko bhi zinda karega.
Surah 30 : 25
وَ مِنْ اٰیٰتِهٖۤ اَنْ تَقُوْمَ السَّمٰوٓءُ وَ الْاَرْضُ بِاَمْرِهٖ ثُمَّ اِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْاَرْضِ اِذَاۤ اَنْتُمْ تَخْرُجُوْنَ
Aur uski nishaniyon mein se yeh hai ke aasman aur zameen uske hukm se qaim hain. Phir jab woh tumhe ek baar zameen se pukarega, to tum foran nikal khade hoge.
Allah Ta'ala ki qudrat ki ek aur azeem nishani yeh hai ke aasman aur zameen uske hukm se qaim hain. Yeh dono apni jagah par beghair kisi sahare ke uske hukm se thehre hue hain. Is mein Allah ki azmat aur uski be-misal qudrat ka izhar hai.
Aur phir, jab woh tumhe zameen se ek baar pukarega (yani qayamat ke din dobara zinda hone ke liye), to tum sab foran qabron se nikal khade hoge. Yeh ayat qayamat aur dobara uthaye jane ki daleel hai. Jis zaat ne aasman aur zameen ko qaim kiya hai, uske liye murdon ko zinda karna koi mushkil kaam nahi. Allah Ta'ala farmata hai: "Aur wohi hai jo paidaish ki ibtida karta hai, phir usay dohrata hai, aur yeh uske liye zyada aasan hai." (Surah Ar-Rum, 30:27)
Surah 30 : 26
وَ لَهٗ مَنْ فِی السَّمٰوٰتِ وَ الْاَرْضِ كُلٌّ لَّهٗ قٰنِتُوْنَ
Aur usi ka hai jo kuch aasmano aur zameen mein hai. Sab usi ke farmanbardar hain.
Is ayat mein Allah Ta'ala apni mutlaq badshahat aur qudrat ka zikr farma rahe hain. Aasmano aur zameen mein jo kuch bhi hai, chahe woh farishte hon, insan hon, jin hon, ya bejaan cheezein, sab Allah hi ki milkiyat hain aur usi ke hukm ke tabe hain. Har cheez apni fitri halat mein Allah ke qanoon ki paband hai. Insan aur jin jinhein ikhtiyar diya gaya hai, un mein se bhi jo momin hain woh apni marzi se Allah ke farmanbardar hain, aur jo kafir hain woh bhi apni takhleeq aur maut-o-hayat ke mamle mein Allah ke hukm ke tabe hain. Is tarah se, har cheez Allah ke samne ajzi aur itaat ka muzahira karti hai, chahe woh ikhtiyari ho ya ghair-ikhtiyari. Yeh ayat tawheed aur Allah ki wahdaniyat ka ek wazeh saboot hai.
Surah 30 : 27
وَ هُوَ الَّذِیْ یَبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ وَ هُوَ اَهْوَنُ عَلَیْهِ وَ لَهُ الْمَثَلُ الْاَعْلٰى فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Aur wahi hai jo makhlooq ko pehli baar paida karta hai, phir wahi use dobara paida karega, aur yeh us par zyada aasan hai. Aur usi ke liye aasmano aur zameen mein buland tareen sifat hai, aur wahi ghalib, hikmat wala hai.
Yeh ayat Allah Ta'ala ki qudrat-e-kamilah aur qayamat ke din dobara uthaye jane ke imkan ko bayan karti hai. Allah hi hai jisne ibtida mein har cheez ko wajood bakhsha, aur wahi hai jo use dobara paida karega. Quran-e-Kareem mein kayi maqamat par is baat par zor diya gaya hai ke jab Allah ke liye kisi cheez ko pehli baar paida karna mushkil nahi tha, to use dobara paida karna uske liye aur bhi aasan hai, jaisa ke is ayat mein farmaya gaya hai. Yeh misaal insan ke liye hai taake woh Allah ki qudrat ka andaza laga sake. Allah ke liye koi cheez mushkil nahi. Usi ke liye aasmano aur zameen mein buland tareen sifatein hain, yaani uski sifat mein koi kami ya nuqs nahi. Woh Al-Aziz (ghalib) hai, jise koi rok nahi sakta, aur Al-Hakeem (hikmat wala) hai, jiski har takhleeq aur har hukm mein gehri hikmat posheeda hai.
Surah 30 : 28
ضَرَبَ لَكُمْ مَّثَلًا مِّنْ اَنْفُسِكُمْ هَلْ لَّكُمْ مِّنْ مَّا مَلَكَتْ اَیْمَانُكُمْ مِّنْ شُرَكَآءَ فِیْ مَا رَزَقْنٰكُمْ فَاَنْتُمْ فِیْهِ سَوَآءٌ تَخَافُوْنَهُمْ كَخِیْفَتِكُمْ اَنْفُسَكُمْ كَذٰلِكَ نُفَصِّلُ الْاٰیٰتِ لِقَوْمٍ یَّعْقِلُوْنَ
Usne tumhare liye tumhari apni misaal bayan ki hai. Kya tumhare ghulamon mein se koi tumhare us rizq mein shareek hai jo humne tumhe diya hai, jisme tum aur woh barabar ho, aur tum unse us tarah darte ho jaise tum aapas mein ek doosre se darte ho? Isi tarah hum aqal rakhne walon ke liye ayaton ko tafseel se bayan karte hain.
Is ayat mein Allah Ta'ala ne shirk ki tardeed ke liye ek aasan aur qabil-e-fahum misaal bayan ki hai. Allah Ta'ala farmate hain ke tum apni zaat mein gaur karo: kya tum apne ghulamon ya mulazimon ko apne maal-o-daulat, ikhtiyarat, ya rizq mein apna barabar ka shareek banate ho? Kya tum unse is tarah darte ho jaise tum apne barabari ke logon se darte ho, ya unki izzat karte ho? Yaqeenan nahi. Jab tum khud apne mamlaat mein apne ghulamon ko apna shareek nahi banate aur unhein apni barabari ka nahi samajhte, to phir Allah Ta'ala ke sath uski makhlooq ko kaise shareek thehra sakte ho, jabke woh tumhari aur har cheez ki khaliq hai? Yeh misaal aqalmand logon ke liye hai taake woh Allah ki wahdaniyat ko samajh saken aur shirk se bach saken. Allah Ta'ala isi tarah apni ayaton ko wazeh karte hain un logon ke liye jo gaur-o-fikr karte hain.
Surah 30 : 29
بَلِ اتَّبَعَ الَّذِیْنَ ظَلَمُوْۤا اَهْوَآءَهُمْ بِغَیْرِ عِلْمٍ فَمَنْ یَّهْدِیْ مَنْ اَضَلَّ اللّٰهُ وَ مَا لَهُمْ مِّنْ نّٰصِرِیْنَ
Balki zalimon ne baghair ilm ke apni khwahishat ki pairwi ki. To use kaun hidayat dega jise Allah ne gumrah kar diya ho? Aur unka koi madadgar nahi hoga.
Pichli ayat mein Allah Ta'ala ne shirk ki tardeed ke liye wazeh daleel di, lekin is ayat mein bataya gaya hai ke iske bawajood log kyon gumrah hote hain. Allah Ta'ala farmate hain ke zalim log ilm ke bajaye apni nafsani khwahishat ki pairwi karte hain. Woh haqiqat ko jante hue bhi usse inkar karte hain aur apni pasandida baton ko ikhtiyar karte hain, chahe woh haq ke khilaf hi kyon na hon. Jab koi shakhs apni aqal aur ilm ko chhod kar apni khwahishat ke peeche lag jata hai, to Allah Ta'ala us par hidayat ke darwaze band kar dete hain. Aise shakhs ko phir kaun hidayat de sakta hai jise Allah ne uski apni bad-amaliyon ki wajah se gumrah kar diya ho? Qayamat ke din bhi aise logon ka koi madadgar nahi hoga jo unhein Allah ke azab se bacha sake. Is se maloom hota hai ke ilm aur aqal ka sahih istemal hidayat ke liye zaroori hai.
Surah 30 : 30
فَاَقِمْ وَجْهَكَ لِلدِّیْنِ حَنِیْفًا فِطْرَتَ اللّٰهِ الَّتِیْ فَطَرَ النَّاسَ عَلَیْهَا لَا تَبْدِیْلَ لِخَلْقِ اللّٰهِ ذٰلِكَ الدِّیْنُ الْقَیِّمُ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Pas apna rukh deen-e-hanif ki taraf seedha kar lo. Yeh Allah ki fitrat hai jis par usne logon ko paida kiya hai. Allah ki takhleeq mein koi tabdeeli nahi. Yahi seedha deen hai, lekin aksar log nahi jante.
Is ayat mein Allah Ta'ala ne Rasoolullah (SAW) aur unke zariye tamam momineen ko hukm diya hai ke woh apna rukh mukammal taur par deen-e-hanif ki taraf kar lein. Deen-e-hanif se murad woh deen hai jo har batil se kat kar sirf Allah ki taraf mutawajjah ho, yaani Islam. Yeh deen Allah ki woh fitrat hai jis par usne tamam insano ko paida kiya hai. Har bachcha fitrat-e-Islam par paida hota hai, yaani uske andar Allah ki wahdaniyat ko pehchanne ki salahiyat aur uski itaat ka fitri rujhan hota hai. Jaisa ke Hadees mein hai: "Har bachcha fitrat par paida hota hai, phir uske walidain use Yahoodi, Nasrani ya Majusi bana dete hain." (Sahih Bukhari: 1358). Allah ki takhleeq mein koi tabdeeli nahi ho sakti, iska matlab hai ke yeh fitrat-e-insani tabdeel nahi ho sakti aur deen-e-Islam hamesha insani fitrat ke mutabiq rahega. Yahi seedha aur qayam deen hai, lekin afsos ke aksar log is haqiqat se waqif nahi hain.
Surah 30 : 31
مُنِیْبِیْنَ اِلَیْهِ وَ اتَّقُوْهُ وَ اَقِیْمُوا الصَّلٰوةَ وَ لَا تَكُوْنُوْا مِنَ الْمُشْرِكِیْنَۙ
Uski taraf ruju karte hue aur us se daro, aur namaz qaim karo, aur mushrikeen mein se na bano.
Is Ayah mein Allah Ta'ala iman walon ko hukm de rahe hain ke woh sirf usi ki taraf ruju karein, usi se darein aur namaz qaim karein. Yeh darasal Tawheed ki bunyadi taleemat hain. Allah ki taraf ruju karne ka matlab hai har haal mein usi par bharosa karna, usi se madad talab karna aur apni tamaam ummeedein usi se wabasta rakhna. Taqwa ikhtiyar karna, ya'ni Allah ke ahkamaat ki pabandi karna aur uski nafarmani se bachna, ek momin ki pehchan hai. Namaz qaim karna, jo ke deen ka sutoon hai, Allah ke saath bande ke talluq ko mazboot karta hai. Is Ayah mein mushrikeen mein shamil hone se sakhti se mana kiya gaya hai, jo ke Tawheed ke bilkul bar-aks hai. Mushrikeen woh log hain jo Allah ke saath doosron ko shareek thehrate hain, chahe woh ibadat mein ho ya ikhtiyarat mein.
Surah 30 : 32
مِنَ الَّذِیْنَ فَرَّقُوْا دِیْنَهُمْ وَ كَانُوْا شِیَعًا١ؕ كُلُّ حِزْبٍۭ بِمَا لَدَیْهِمْ فَرِحُوْنَ
Un logon mein se na bano jinhone apne deen ko tukde tukde kar diya aur girohon mein bat gaye. Har giroh us par khush hai jo unke paas hai.
Yeh Ayah pichli Ayah ki wazahat hai, jismein mushrikeen ki ek khaas nishani bayan ki gayi hai. Allah Ta'ala musalmanon ko un logon jaisa banne se mana farma rahe hain jinhone apne deen ko mukhtalif girohon aur firqon mein baant diya. Islam ek wahid deen hai jo Tawheed aur ittehad ka dars deta hai, jabke shirk aur bid'aat logon ko tukdon mein taqseem kar dete hain. Har giroh aur firqa apne aqeede aur tareeqe par khush hai, aur woh samajhte hain ke unke paas jo kuch hai wohi haq hai, jabke woh haqeeqat se door hote hain. Is Ayah mein ummat-e-Muslima ko ittehad aur yakjehti ki talqeen ki gayi hai aur firqa-parasti se bachne ka hukm diya gaya hai. Deen mein tafreeq ikhtiyar karna shirk ki ek shakal hai, kyunke yeh Allah ke nazil karda deen ko apni marzi ke mutabiq tabdeel karne ke mutaradif hai.
Surah 30 : 33
وَ اِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُمْ مُّنِیْبِیْنَ اِلَیْهِ ثُمَّ اِذَاۤ اَذَاقَهُمْ مِّنْهُ رَحْمَةً اِذَا فَرِیْقٌ مِّنْهُمْ بِرَبِّهِمْ یُشْرِكُوْنَۙ
Aur jab logon ko koi takleef pahunchti hai, to woh apne Rab ko pukarte hain, uski taraf ruju karte hue. Phir jab woh unhein apni taraf se rehmat ka maza chakhata hai, to unmein se ek giroh apne Rab ke saath shirk karne lagta hai.
Is Ayah mein insan ki fitrat ka zikr hai, khaas taur par un logon ki jo Allah ke saath shirk karte hain. Jab unhein koi takleef ya musibat gher leti hai, to woh apni fitri kamzori ki wajah se sirf Allah ko pukarte hain aur usi ki taraf ruju karte hain. Us waqt unki duaon mein ikhlas hota hai aur woh har doosri cheez ko bhool jate hain. Lekin jab Allah Ta'ala un par apni rehmat nazil farmata hai aur unki takleef door kar deta hai, to unmein se ek giroh phir se apne Rab ke saath doosron ko shareek thehrane lagta hai. Yeh unki nashukri aur kam-zarfi ki nishani hai. Yeh Ayah is baat ko wazeh karti hai ke mushrikeen ka iman waqti aur halaat par mabni hota hai, jabke momin har haal mein Allah par bharosa rakhta hai.
Surah 30 : 34
لِیَكْفُرُوْا بِمَاۤ اٰتَیْنٰهُمْ١ؕ فَتَمَتَّعُوْا١ٙ فَسَوْفَ تَعْلَمُوْنَ
Taake woh us cheez ka kufr karein jo humne unhein di hai. Pas tum maze kar lo, anqareeb tum jaan loge.
Yeh Ayah pichli Ayah ke silsile mein hai, jahan un logon ka zikr tha jo mushkil mein Allah ko pukarte hain aur aasani mein shirk karte hain. Allah Ta'ala farmate hain ke woh aisa isliye karte hain taake un ne'maton ka kufr karein jo humne unhein ata ki hain. Yeh unki nashukri aur nafarmani ki inteha hai. Allah Ta'ala unhein dhamki dete hue farmate hain: "Pas tum maze kar lo, anqareeb tum jaan loge." Yeh ek shadeed tanbeeh hai ke unka yeh waqti lutf aur duniya ki chand roza zindagi jald khatam ho jayegi aur woh apne aamaal ka anjaam dekh lenge. Aakhirat mein unhein apne shirk aur nashukri ki saza milegi. Is Ayah mein Allah ki taraf se mushrikeen ke liye ek khuli dhamki aur wa'eed hai.
Surah 30 : 35
اَمْ اَنْزَلْنَا عَلَیْهِمْ سُلْطٰنًا فَهُوَ یَتَكَلَّمُ بِمَا كَانُوْا بِهٖ یُشْرِكُوْنَ
Kya humne un par koi daleel nazil ki hai jo un baaton ki tasdeeq karti ho jin mein woh shirk karte hain?
Is Ayah mein Allah Ta'ala mushrikeen ke shirk ki be-bunyadi ko wazeh kar rahe hain. Allah unse sawal karte hain ke "Kya humne un par koi aisi daleel ya hukm nazil kiya hai jo un baaton ki tasdeeq karta ho jin mein woh shirk karte hain?" Is sawal ka jawab nafi mein hai. Ya'ni, Allah Ta'ala ne kabhi bhi kisi ko shirk karne ka hukm nahi diya aur na hi iski ijazat di hai. Har Nabi aur Rasool ne sirf Tawheed ki dawat di hai. Mushrikeen jo kuch bhi karte hain, woh sirf unke apne guman, riwaj aur shaitani waswason par mabni hota hai, na ke kisi ilahi daleel par. Yeh Ayah Tawheed ki haqeeqat ko mazeed pukhta karti hai aur shirk ko har qism ki bunyad se mehroom sabit karti hai. Is se yeh bhi wazeh hota hai ke Islam mein har amal ke liye daleel aur burhan ki zaroorat hai.
Surah 30 : 36
وَ اِذَاۤ اَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوْا بِهَا وَ اِنْ تُصِیْبْهُمْ سَیِّئَةٌۢ بِمَا قَدَّمَتْ اَیْدِیْهِمْ اِذَا هُمْ یَقْنَطُوْنَ
Aur jab hum logon ko rehmat ka maza chakhate hain to woh us par khush hote hain, aur agar unhein unke apne hathon ki kamai ki wajah se koi burai pahunchti hai to woh foran mayoos ho jate hain.
Is ayat mein Allah Ta'ala insan ki fitrat bayan farma rahe hain. Jab Allah logon ko apni rehmat se nawazta hai, maslan sehat, maal, ya aulad, to woh us par khush hote hain aur ghaflat mein pad jate hain. Lekin jab unhein koi musibat ya takleef pahunchti hai, jo aksar unke apne gunahon aur bad-amalio ka nateeja hoti hai, to woh foran mayoosi aur na-ummeedi ka shikar ho jate hain.
Yeh ayat is baat ki taraf ishara karti hai ke insan ko har haal mein Allah ka shukr ada karna chahiye aur musibat mein sabr se kaam lena chahiye. Mayoosi Allah ki rehmat se na-ummeedi hai, jo ke ek bada gunah hai. Musibat mein sabr aur khushhali mein shukr, yahi ek momin ki pehchan hai. Allah ki taraf se aane wali har cheez mein hikmat posheeda hoti hai, chahe woh rehmat ho ya azmaish.
Surah 30 : 37
اَوَ لَمْ یَرَوْا اَنَّ اللّٰهَ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ
Kya unhone nahi dekha ke Allah jise chahta hai rizq kushada kar deta hai aur jise chahta hai tang kar deta hai? Beshak is mein un logon ke liye nishaniyan hain jo iman late hain.
Is ayat mein Allah Ta'ala apni qudrat aur tadbeer ka zikr farma rahe hain ke rizq ki farawani aur tangi sirf usi ke ikhtiyar mein hai. Woh jise chahta hai kushada rizq deta hai aur jise chahta hai tang kar deta hai. Yeh uski hikmat aur maslehat par mabni hai, na ke kisi aur sabab par.
Insan ko is haqeeqat par ghaur karna chahiye ke rizq ki kami ya ziyadti Allah ki taraf se ek azmaish hai. Rizq ki farawani par shukr karna aur tangi par sabr karna chahiye. Is mein un logon ke liye badi nishaniyan hain jo Allah par iman rakhte hain aur uski qudrat ko pehchante hain. Iman walon ke liye yeh ek sabak hai ke woh duniya ki cheezon par itna tawajjo na dein aur Allah ki raza par raazi rahen.
Surah 30 : 38
فَاٰتِ ذَا الْقُرْبٰى حَقَّهٗ وَ الْمِسْكِیْنَ وَ ابْنَ السَّبِیْلِ ذٰلِكَ خَیْرٌ لِّلَّذِیْنَ یُرِیْدُوْنَ وَجْهَ اللّٰهِ وَ اُولٰٓئِكَ هُمُ الْمُفْلِحُوْنَ
Pas rishtedaron ko unka haq do, aur miskeen ko aur musafir ko. Yeh un logon ke liye behtar hai jo Allah ki raza chahte hain, aur yahi log kamyab hone wale hain.
Is ayat mein Allah Ta'ala ne rishtedaron, miskeenon aur musafiron ke huqooq ada karne ka hukm diya hai. Rishtedaron ka haq unse achha sulook karna, unki madad karna aur unke sath silah rehmi karna hai. Miskeenon aur musafiron ka haq unki zarurat ke waqt unki imdad karna hai.
Yeh amal un logon ke liye behtar hai jo sirf Allah ki raza aur khushnoodi chahte hain, na ke duniya ki tareef ya dikhawa. Jo log in huqooq ko Allah ki raza ke liye ada karte hain, wahi log duniya aur akhirat mein kamyab hone wale hain. Islam mein huqooq-ul-ibad ki bahut ahmiyat hai aur inki adaigi se Allah Ta'ala raazi hota hai.
Nabi Akram (SAW) ne farmaya: "Jo Allah aur Qayamat ke din par iman rakhta hai, usay chahiye ke apne rishtedaron se acha sulook kare." (Sahih Bukhari)
Surah 30 : 39
وَ مَاۤ اٰتَیْتُمْ مِّنْ رِّبًا لِّیَرْبُوَاۡ فِیْۤ اَمْوَالِ النَّاسِ فَلَا یَرْبُوْا عِنْدَ اللّٰهِ وَ مَاۤ اٰتَیْتُمْ مِّنْ زَكٰوةٍ تُرِیْدُوْنَ وَجْهَ اللّٰهِ فَاُولٰٓئِكَ هُمُ الْمُضْعِفُوْنَ
Aur jo tum sood dete ho taake woh logon ke amwal mein badhe, to woh Allah ke nazdeek nahi badhta. Aur jo tum zakat dete ho Allah ki raza chahte hue, to yahi log hain jo (apne ajr ko) kai guna badhane wale hain.
Is ayat mein Allah Ta'ala ne sood aur zakat ke darmiyan farq wazeh kiya hai. Sood, yani riba, woh maal hai jo zahiran logon ke amwal mein izafa karta hua nazar aata hai, lekin Allah ke nazdeek us mein koi barkat nahi hoti aur woh be-faida hai. Sood se hasil hone wala maal akhirat mein koi ajar nahi dega, balki gunah ka sabab banega.
Iske bar-aks, jo maal Allah ki raza chahte hue zakat ki shakal mein diya jata hai, woh Allah ke nazdeek kai guna badh jata hai. Zakat dene wale hi asal mein apne ajr ko kai guna badhane wale hain. Zakat maal ko paak karti hai aur us mein barkat lati hai, jabke sood maal ko barbaad karta hai. Is ayat mein Allah ki raza ki niyyat ki ahmiyat par zor diya gaya hai.
Hadees mein hai: "Sood agarche badhta hua nazar aaye, lekin uska anjaam kami hai." (Musnad Ahmad)
Surah 30 : 40
اَللّٰهُ الَّذِیْ خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ یُمِیْتُكُمْ ثُمَّ یُحْیِیْكُمْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ یَّفْعَلُ مِنْ ذٰلِكُمْ مِّنْ شَیْءٍ سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یُشْرِكُوْنَ
Allah hi hai jisne tumhein paida kiya, phir tumhein rizq diya, phir tumhein maut dega, phir tumhein zinda karega. Kya tumhare sharikon mein se koi aisa hai jo in mein se koi kaam kar sake? Woh paak hai aur un cheezon se bahut buland hai jinhein woh shareek thehrate hain.
Is ayat mein Allah Ta'ala apni wahdaniyat aur be-misaal qudrat ka bayan farma rahe hain. Woh hi hai jisne insan ko paida kiya, phir rizq diya, phir maut dega aur phir dobara zinda karega. Yeh charon bade af'aal sirf Allah ke ikhtiyar mein hain. Iske baad Allah mushrikeen se sawal karte hain ke kya unke banaye hue sharikon mein se koi bhi in af'aal mein se koi ek kaam bhi kar sakta hai?
Zahir hai ke koi nahi kar sakta. Is sawal ke zariye Allah Ta'ala shirk ki tardeed karte hain aur apni zaat ko har qism ke shirk se paak aur buland qaraar dete hain. Tawheed, yani Allah ko ek manna, hi asal deen hai aur uski qudrat ka taqaza hai. Allah har us cheez se paak hai jo log uske sath shareek thehrate hain.
Surah 30 : 41
ظَهَرَ الْفَسَادُ فِی الْبَرِّ وَ الْبَحْرِ بِمَا كَسَبَتْ اَیْدِی النَّاسِ لِیُذِیْقَهُمْ بَعْضَ الَّذِیْ عَمِلُوْا لَعَلَّهُمْ یَرْجِعُوْنَ
Zameen aur samandar mein fasaad phail gaya hai, logon ke apne hathon ki kamai ki wajah se, taake Allah unhein unke kuch aamaal ka maza chakhaye, shayad ke woh baaz aa jayein.
Is Ayah mein Allah Ta'ala bayan farma rahe hain ke zameen aur samandar mein jo fasaad aur bigaad nazar aata hai, woh insano ke apne bure aamaal ka nateeja hai. Is fasaad se murad har qism ki tabahi hai, jaise qahat saali, beemariyan, zalzale, toofan, aur aman-o-amaan ka khatam hona. Yeh sab is liye hota hai taake Allah Ta'ala insano ko unke kuch aamaal ka nateeja dikhaye, taake woh apni ghaltiyon se sabak seekhein aur Allah ki taraf rujoo karein.
Yeh Ayah is baat ki daleel hai ke insani aamaal ka asar sirf unki zaat tak mehdood nahi rehta, balkay poori kaaynat par murattab hota hai. Jab log Allah ke ahkamaat se ro gardani karte hain, zulm-o-sitam karte hain, aur fasaad phailate hain, toh iska anjaam tabahi ki surat mein zahir hota hai. Iska maqsad logon ko Allah ki taraf palatne aur tauba karne ki targheeb dena hai.
Surah 30 : 42
قُلْ سِیْرُوْا فِی الْاَرْضِ فَانْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ مِنْ قَبْلُ كَانَ اَكْثَرُهُمْ مُّشْرِكِیْنَ
Keh dijiye: Zameen mein chalo phiro aur dekho ke pehle logon ka kya anjaam hua, un mein se aksar mushrik the.
Is Ayah mein Allah Ta'ala Nabi Akram (SAW) ko hukm de rahe hain ke woh logon ko batayein ke woh zameen mein safar karein aur un guzri hui qaumon ke anjaam par ghaur karein jinhon ne Allah ki nafarmani ki thi. Quran-e-Kareem mein mukhtalif maqamat par Aad, Samood, Firaun, aur Qaum-e-Loot jaise logon ka zikr hai jinhon ne Allah ke paighambaron ko jhutlaya aur shirk mein mubtala rahe.
Is Ayah ka maqsad yeh hai ke log un qaumon ki tabahi se ibrat haasil karein. Un mein se aksar log mushrik the, yaani Allah ke saath doosron ko shareek thehrate the, aur isi shirk ki wajah se woh tabah kar diye gaye. Is se yeh sabaq milta hai ke shirk sab se bada gunah hai aur uski saza duniya aur akhirat dono mein shadeed hai. Is liye, logon ko chahiye ke woh shirk se bachein aur sirf ek Allah ki ibadat karein.
Surah 30 : 43
فَاَقِمْ وَجْهَكَ لِلدِّیْنِ الْقَیِّمِ مِنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا مَرَدَّ لَهٗ مِنَ اللّٰهِ یَوْمَئِذٍ یَّصَّدَّعُوْنَ
Pas apna rukh seedhe deen ki taraf kar lo, is se pehle ke woh din aa jaye jise Allah ki taraf se koi pherne wala nahi hoga. Us din log alag alag ho jayenge.
Is Ayah mein Allah Ta'ala Musalmanon ko hukm de rahe hain ke woh apna rukh mukammal taur par deen-e-Haq, yaani Islam ki taraf kar lein. 'Deen-e-Qayyim' se murad woh seedha aur mustahkam deen hai jo har qism ki kaji aur inhiraf se paak hai. Is hukm ka maqsad yeh hai ke log apni zindagi ke har shobay mein Islam ke ahkamaat par amal karein aur us par mazbooti se qayam rahein.
Yeh hidayat is liye di ja rahi hai ke woh din aane wala hai jise Allah ke siwa koi taal nahi sakta. Woh Qayamat ka din hoga jab log mukhtalif girohon mein taqseem ho jayenge. Kuch log Jannat mein jayenge aur kuch Jahannum mein. Is din har shakhs ko uske aamaal ka badla milega. Is liye, duniya ki zindagi mein hi deen-e-Haq par chal kar akhirat ki tayyari kar leni chahiye taake us din ki ruswai se bacha ja sake.
Surah 30 : 44
مَنْ كَفَرَ فَعَلَیْهِ كُفْرُهٗ وَ مَنْ عَمِلَ صَالِحًا فَلِاَنْفُسِهِمْ یَمْهَدُوْنَ
Jo kufr karega toh uska kufr usi par hai, aur jo nek amal karega toh woh apne liye hi rahat ki jagah tayyar kar rahe hain.
Is Ayah mein Allah Ta'ala insano ko unke aamaal ke nateeje se aagah kar rahe hain. Farmaya gaya hai ke jo shakhs kufr ikhtiyar karega, uska nuqsan usi ko hoga. Allah Ta'ala ko uske kufr se koi farq nahi padta, balkay woh khud apne aap ko Allah ki rehmat aur jannat se mehroom kar lega. Kufr sirf Allah ki nafarmani nahi, balkay apni zaat par zulm hai.
Iske bar-aks, jo log imaan layenge aur nek aamaal karenge, woh apne liye akhirat mein behtareen thikana tayyar kar rahe hain. 'Yamhadoon' ka matlab hai 'bistar tayyar karna' ya 'araam gaah banana'. Yani, unke nek aamaal unke liye Jannat mein aaram-o-rahat ka samaan ban jayenge. Is Ayah mein insani ikhtiyar aur uske aamaal ke nateeje ki wazahat ki gayi hai, ke har shakhs apne aamaal ka khud zimmedar hai.
Surah 30 : 45
لِیَجْزِیَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ مِنْ فَضْلِهٖ اِنَّهٗ لَا یُحِبُّ الْكٰفِرِیْنَ
Taake woh un logon ko jaza de jo imaan laye aur nek amal kiye, apne fazal se. Beshak woh kafiron ko pasand nahi karta.
Yeh Ayah pichli Ayah ki wazahat hai aur is mein Allah Ta'ala ne imaan walon aur nek aamaal karne walon ke liye behtareen ajr ka zikr kiya hai. Allah Ta'ala unhein apne khaas fazal aur karam se jaza ata farmayega. Yeh jaza unke aamaal ka sirf badla nahi, balkay Allah ke fazal ka izhar hoga, kyunki insaan ke aamaal Allah ki shaan ke mutabiq nahi ho sakte, lekin Allah apne fazal se unhein behtareen jaza deta hai.
Is Ayah ke doosre hisse mein Allah Ta'ala ne wazeh farmaya hai ke woh kafiron ko pasand nahi karta. Iska matlab yeh hai ke jo log kufr aur shirk par qayam rehte hain, Allah unse naraz hota hai aur unhein apni rehmat se mehroom rakhta hai. Yeh Allah ki adl aur hikmat ka taqaza hai ke woh un logon ko pasand na kare jo uski nafarmani karte hain aur uske wajood ka inkar karte hain. Is se imaan walon ko tasalli milti hai aur kafiron ke liye tanbeeh hai.
Surah 30 : 46
وَ مِنْ اٰیٰتِهٖۤ اَنْ یُّرْسِلَ الرِّیَاحَ مُبَشِّرٰتٍ وَّ لِیُذِیْقَكُمْ مِّنْ رَّحْمَتِهٖ وَ لِتَجْرِیَ الْفُلْكُ بِاَمْرِهٖ وَ لِتَبْتَغُوْا مِنْ فَضْلِهٖ وَ لَعَلَّكُمْ تَشْكُرُوْنَ
Aur uski nishaniyon mein se hai ke woh hawaon ko khushkhabri dene wali bana kar bhejta hai, taake woh tumhein apni rehmat ka maza chakhaye, aur taake kashtiyan uske hukm se chalein, aur taake tum uska fazl talash karo, aur taake tum shukr karo.
Is Ayah mein Allah Ta'ala apni qudrat aur rehmat ki chand azeem nishaniyon ka zikr farma rahe hain. Sab se pehle, woh hawaon ko bhejta hai jo barish ki khushkhabri lati hain. Yeh hawayein sirf khushkhabri hi nahi lati balkay Allah ki rehmat ka zariya bhi banti hain, jab barish hoti hai to zameen zinda ho uthti hai aur insano aur janwaron ke liye pani muyassar hota hai.
Doosri nishani yeh hai ke samandar mein kashtiyan uske hukm se chalti hain. In kashtiyon ke zariye log ek jagah se doosri jagah safar karte hain aur tijarat ke zariye Allah ka fazl (rizq) talash karte hain. Yeh sab kuch Allah ke hukm aur uski qudrat ke baghair mumkin nahi. In tamam nishaniyon ka maqsad yeh hai ke log Allah ki in naimaton par shukr guzari ikhtiyar karein aur uski wahdaniyat ko pehchanen.
Surah 30 : 47
وَ لَقَدْ اَرْسَلْنَا مِنْ قَبْلِكَ رُسُلًا اِلٰى قَوْمِهِمْ فَجَآءُوْهُمْ بِالْبَیِّنٰتِ فَانْتَقَمْنَا مِنَ الَّذِیْنَ اَجْرَمُوْا١ؕ وَ كَانَ حَقًّا عَلَیْنَا نَصْرُ الْمُؤْمِنِیْنَ
Aur yaqeenan humne tumse pehle bhi rasoolon ko unki qaumon ki taraf bheja, to woh unke paas roshan nishaniyan le kar aaye. Phir humne un logon se badla liya jinhon ne jurm kiya, aur hum par mominon ki madad karna wajib tha.
Is Ayah mein Allah Ta'ala Nabi Akram ﷺ ko tasalli de rahe hain aur unhein bata rahe hain ke unse pehle bhi humne bahut se rasoolon ko unki qaumon ki taraf bheja. Har rasool apni qaum ke paas roshan daleelen aur wazeh nishaniyan le kar aaya taake woh Allah ki taraf dawat dein aur haq ko wazeh karein.
Lekin jin qaumon ne in rasoolon ki baat na mani aur jurm o kufr par qaim rahe, unse Allah ne badla liya aur unhein tabah kar diya. Iske bar-aks, Allah ne apne aap par yeh lazim kar liya hai ke woh mominon ki madad karega. Yeh Ayah musalmanon ke liye ek ummeed aur tasalli ka paigham hai ke mushkil waqt mein Allah ki madad zaroor aati hai, jaisa ke guzishta anbiya aur unke pairukaron ke sath hua.
Surah 30 : 48
اَللّٰهُ الَّذِیْ یُرْسِلُ الرِّیٰحَ فَتُثِیْرُ سَحَابًا فَیَبْسُطُهٗ فِی السَّمَآءِ كَیْفَ یَشَآءُ وَ یَجْعَلُهٗ كِسَفًا فَتَرَى الْوَدْقَ یَخْرُجُ مِنْ خِلٰلِهٖ١ۚ فَاِذَاۤ اَصَابَ بِهٖ مَنْ یَّشَآءُ مِنْ عِبَادِهٖۤ اِذَا هُمْ یَسْتَبْشِرُوْنَۚ
Allah hi hai jo hawaon ko bhejta hai, phir woh badalon ko uthati hain, phir woh unhein aasman mein jahan chahta hai phaila deta hai aur unhein tukde tukde kar deta hai, phir tum dekhte ho ke barish unke darmiyan se nikalti hai. Phir jab woh is barish ko apne bandon mein se jis par chahta hai barsata hai, to woh khush ho jaate hain.
Is Ayah mein Allah Ta'ala barish ke ajeeb o ghareeb nizam ko bayan farma rahe hain, jo uski qudrat aur hikmat ki behtareen daleel hai. Wohi Allah hai jo hawaon ko bhejta hai, aur yeh hawayein samandar se pani ke bukharat ko utha kar badalon ki shakal deti hain. Phir Allah in badalon ko aasman mein jahan chahta hai phaila deta hai, aur unhein mukhtalif tukdon mein taqseem kar deta hai.
Iske baad, tum dekhte ho ke in badalon ke darmiyan se barish barasna shuru ho jati hai. Jab yeh barish Allah ke bandon mein se jis par woh chahta hai, barasti hai, to woh log intehai khush ho jaate hain. Yeh manzar Allah ki rehmat aur uski qudrat ka aik behtareen saboot hai, jo zameen ko zinda karta hai aur makhlooq ke liye rizq ka zariya banta hai.
Surah 30 : 49
وَ اِنْ كَانُوْا مِنْ قَبْلِ اَنْ یُّنَزَّلَ عَلَیْهِمْ مِّنْ قَبْلِهٖ لَمُبْلِسِیْنَ
Halaanke woh isse pehle, jab un par barish nazil nahi hui thi, mayoos ho chuke the.
Yeh Ayah pichli Ayah ke tasalsul mein hai aur insani fitrat aur Allah ki rehmat ko wazeh karti hai. Allah Ta'ala farmate hain ke jab barish nahi hoti aur log pani ki kami ka shikar hote hain, to woh mayoosi aur na-ummeedi ka shikar ho jaate hain. Unhein lagta hai ke ab barish nahi hogi aur unki zameen banjar reh jayegi.
Lekin Allah ki rehmat dekho ke woh is mayoosi ke aalam mein bhi apni rehmat nazil karta hai aur barish barsata hai. Jab barish hoti hai to wohi log jo pehle mayoos the, khushi se jhoom uthte hain. Yeh is baat ki nishani hai ke insaan ko kabhi bhi Allah ki rehmat se mayoos nahi hona chahiye, kyunke woh har mushkil ke baad aasani paida karne wala hai aur uski qudrat har cheez par haawi hai.
Surah 30 : 50
فَانْظُرْ اِلٰۤى اٰثٰرِ رَحْمَتِ اللّٰهِ كَیْفَ یُحْیِ الْاَرْضَ بَعْدَ مَوْتِهَا١ؕ اِنَّ ذٰلِكَ لَمُحْیِ الْمَوْتٰى١ۚ وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Pas Allah ki rehmat ke asarat ko dekho ke woh kis tarah zameen ko uski maut ke baad zinda karta hai. Yaqeenan wohi murdon ko zinda karne wala hai, aur woh har cheez par qadir hai.
Is Ayah mein Allah Ta'ala insano ko apni qudrat aur rehmat ke asarat par ghaur karne ki dawat de rahe hain. Farmaya gaya hai ke Allah ki rehmat ke asarat ko dekho ke woh kis tarah murda zameen ko zinda karta hai. Jab zameen khushk aur banjar ho jati hai, to barish ke zariye usmein dobara zindagi aa jati hai, sabza ugta hai aur phal phool lagte hain.
Is mein is baat ki wazeh daleel hai ke jis zaat ne murda zameen ko zinda kiya, wohi murdon ko bhi zinda karne wala hai. Qiyamat ke din jab sab log mar chuke honge, Allah Ta'ala apni qudrat se unhein dobara zinda karega. Is Ayah ka ikhtitam is yaqeen par hota hai ke Allah Ta'ala har cheez par qadir hai, uske liye koi kaam mushkil nahi. Lehaza, insaan ko qiyamat aur akhirat par yaqeen rakhna chahiye.
Surah 30 : 51
وَ لَئِنْ اَرْسَلْنَا رِیْحًا فَرَاَوْهُ مُصْفَرًّا لَّظَلُّوْا مِنْۢ بَعْدِهٖ یَكْفُرُوْنَ
Aur agar hum hawa bhejen aur woh use zard (sukha) dekhen, to uske baad woh kufr karne lagenge.
Is ayat mein Allah Ta'ala insani fitrat ki kamzori aur na-shukri ko bayan farma rahe hain. Jab Allah Ta'ala apni rehmat se barish barsate hain aur zameen ko zinda karte hain, to log khush hote hain. Lekin agar Allah Ta'ala hawa bhejen jo faslon ko zard (sukha) kar de, to woh foran na-umeed ho jate hain aur kufr karne lagte hain, ya'ni Allah ki ne'maton ko bhool kar uski qudrat aur hikmat par aitraz karte hain.
Yeh insaan ki jald-bazi aur sabr ki kami ko zahir karta hai. Woh sirf apni pasand ke halaat mein shukr karta hai aur mushkil waqt mein Allah se munh mod leta hai. Is se yeh sabaq milta hai ke har haal mein Allah par bharosa rakhna aur uski qudrat ko tasleem karna chahiye, chahe halaat kaise bhi hon.
Surah 30 : 52
فَاِنَّكَ لَا تُسْمِعُ الْمَوْتٰى وَ لَا تُسْمِعُ الصُّمَّ الدُّعَآءَ اِذَا وَلَّوْا مُدْبِرِیْنَ
Beshak aap murdon ko nahi suna sakte aur na behron ko pukar suna sakte hain jab woh peeth pher kar chale jayen.
Yeh ayat Rasoolullah ﷺ ko tasalli de rahi hai aur un logon ki misaal bayan kar rahi hai jo haq baat sunne se inkar karte hain. Allah Ta'ala farmate hain ke aap ﷺ murdon ko nahi suna sakte, ya'ni woh log jo roohani taur par murda ho chuke hain aur haq ko qabool karne ki salahiyat kho chuke hain, un tak aapki baat nahi pahunch sakti.
Isi tarah, aap behron ko bhi apni pukar nahi suna sakte, khaas taur par jab woh peeth pher kar chale jayen. Is se murad woh log hain jo haq ko sunne se jaan boojh kar gurezan hain aur us par gaur nahi karte. Unka dil aur dimagh haq ke liye band ho chuka hai. Aap ﷺ ka kaam sirf paigham pahunchana hai, hidayat dena Allah ke ikhtiyar mein hai.
Surah 30 : 53
وَ مَاۤ اَنْتَ بِهٰدِ الْعُمْیِ عَنْ ضَلٰلَتِهِمْ١ؕ اِنْ تُسْمِعُ اِلَّا مَنْ یُّؤْمِنُ بِاٰیٰتِنَا فَهُمْ مُّسْلِمُوْنَ۠ ۧ ۧ
Aur aap andhon ko unki gumrahi se hidayat dene wale nahi hain. Aap to sirf unhi ko suna sakte hain jo hamari ayaton par imaan late hain, pas wohi musalman hain.
Pichli ayat ki tarah, yeh ayat bhi Rasoolullah ﷺ ko tasalli de rahi hai ke aap ka kaam sirf tabligh hai, hidayat dena Allah Ta'ala ka kaam hai. Aap un andhon ko hidayat nahi de sakte jo apni gumrahi mein doobe hue hain aur haq ko dekhne se inkar karte hain. Yahan 'andhe' se murad woh log hain jo roohani taur par andhe hain, jin ke dil haqeeqat ko dekhne se mahroom hain.
Aap ﷺ sirf unhi logon ko apni baat suna sakte hain aur un par asar andaaz ho sakte hain jo Allah ki ayaton par imaan late hain. Wohi log asal mein musalman hain jo Allah ke ahkamat ko qabool karte hain aur uske samne jhuk jate hain. Is se wazeh hota hai ke imaan aur islam ki bunyad haq ko qabool karne ki salahiyat aur irada hai.
Surah 30 : 54
اَللّٰهُ الَّذِیْ خَلَقَكُمْ مِّنْ ضُؔعْفٍ ثُمَّ جَعَلَ مِنْۢ بَعْدِ ضُؔعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْۢ بَعْدِ قُوَّةٍ ضُؔعْفًا وَّ شَیْبَةً١ؕ یَخْلُقُ مَا یَشَآءُ١ۚ وَ هُوَ الْعَلِیْمُ الْقَدِیْرُ
Allah hi hai jisne tumhe kamzori se paida kiya, phir kamzori ke baad quwwat di, phir quwwat ke baad kamzori aur burhapa diya. Woh jo chahta hai paida karta hai, aur woh sab kuch janne wala, har cheez par qudrat rakhne wala hai.
Is ayat mein Allah Ta'ala insani zindagi ke mukhtalif marahil ko bayan farma kar apni azmat aur qudrat ka saboot de rahe hain. Insaan ki takhleeq kamzori (bachpan) se shuru hoti hai, jab woh be-bas aur doosron par munhasir hota hai. Phir Allah Ta'ala us kamzori ke baad usay quwwat (jawani aur baloghat) ata farmate hain, jab woh taqatwar aur khud mukhtar hota hai.
Aur phir us quwwat ke baad dobara kamzori aur burhapa ata hai, jisme insaan ki taqat ghatt jati hai aur woh phir se doosron ka mohtaj ho jata hai. Yeh cycle Allah ki be-misaal qudrat aur hikmat ka nishan hai. Woh jo chahta hai paida karta hai, aur woh har cheez ka ilm rakhne wala aur har cheez par mukammal qudrat rakhne wala hai. Is se insaan ko apni asal haisiyat aur Allah ki azmat ka ehsaas hota hai.
Surah 30 : 55
وَ یَوْمَ تَقُوْمُ السَّاعَةُ یُقْسِمُ الْمُجْرِمُوْنَ١ۙ۬ مَا لَبِثُوْا غَیْرَ سَاعَةٍ١ؕ كَذٰلِكَ كَانُوْا یُؤْفَكُوْنَ
Aur jis din qayamat qaim hogi, mujrim qasam khaenge ke woh (duniya mein) ek ghadi se zyada nahi thehre. Isi tarah woh (duniya mein bhi) dhoka khate the.
Yeh ayat qayamat ke din ka manzar bayan karti hai, jab mujrim (gunahgar) log Allah ke samne khade honge. Us din woh qasam khaenge ke woh duniya mein ek ghadi se zyada nahi thehre. Duniya ki zindagi, jo unhone ghaflat mein guzari, unhe qayamat ki haibat ke samne itni mukhtasar lagegi jaise woh sirf ek lamha thi.
Yeh unki duniya mein ki gayi ghalat fehmi aur dhoke ki tarah hai. Jis tarah woh duniya mein apni zindagi ko hamesha ki samajhte the aur aakhirat se ghafil the, usi tarah qayamat ke din bhi woh apni ghalatiyon ko chhupane aur haqeeqat se inkar karne ki koshish karenge. Lekin us din unka dhoka unke kisi kaam nahi aayega. Yeh ayat duniya ki faniyat aur aakhirat ki haqeeqat ko wazeh karti hai.
Surah 30 : 56
وَ قَالَ الَّذِیْنَ اُوْتُوا الْعِلْمَ وَ الْاِیْمَانَ لَقَدْ لَبِثْتُمْ فِیْ كِتٰبِ اللّٰهِ اِلٰى یَوْمِ الْبَعْثِ فَهٰذَا یَوْمُ الْبَعْثِ وَ لٰكِنَّكُمْ كُنْتُمْ لَا تَعْلَمُوْنَ
Aur jin logon ko ilm aur imaan diya gaya tha, woh kahenge: 'Tum Allah ki kitab ke mutabiq Qayamat ke din tak thehre rahe, so yeh Qayamat ka din hai, lekin tum nahi jaante the.'
Is ayat mein Qayamat ke din ka manzar bayan kiya gaya hai, jab Allah Ta'ala murdon ko dobara zinda karega. Jab mujrim log apni duniya ki zindagi ko bhool kar uski muddat ko kam samjhenge, to us waqt ilm aur imaan wale log unhein yaad dilayenge ke woh darasal Allah ki kitab (yani Lauh-e-Mahfooz ya Allah ke ilm) ke mutabiq Qayamat ke din tak hi duniya mein ya barzakh mein thehre the. Unka yeh qaul is baat ki daleel hoga ke unhein duniya ki haqeeqat aur aakhirat ki tayyari ka ilm tha. Yeh din wohi hai jiska unhein wada diya gaya tha, lekin woh apni ghaflat aur inkar ki wajah se is haqeeqat se bekhabar the. Is tarah Qayamat ka din unke liye ek aisi haqeeqat ban kar samne aayega jise woh pehle jhutlate the.
Surah 30 : 57
فَیَوْمَئِذٍ لَّا یَنْفَعُ الَّذِیْنَ ظَلَمُوْا مَعْذِرَتُهُمْ وَ لَا هُمْ یُسْتَعْتَبُوْنَ
So us din zalimon ko unki maazirat koi faida na degi, aur na unse tauba karne ko kaha jayega.
Yeh ayat Qayamat ke din ki shiddat aur insaaf ko wazeh karti hai. Us din zalimon ko unki koi maazirat ya bahana faida nahi dega. Duniya mein unhein tauba karne, Allah ki taraf rujoo karne aur apne gunahon ki maafi mangne ka mauqa diya gaya tha, lekin unhone is mauqe ko zaya kar diya. Ab aakhirat mein, jab haqeeqat unke samne khul jayegi, to unki koi bhi safai ya uzr qabool nahi kiya jayega. Mazeed yeh ke, unhein dobara duniya mein bhejne ya tauba karne ka koi mauqa nahi diya jayega, yani unse raazi karne ki darkhwast nahi ki jayegi. Yeh is baat ki nishani hai ke aakhirat sirf jaza aur saza ka din hai, amal aur tauba ka nahi. Is se maloom hota hai ke duniya mein kiye gaye aamal hi aakhirat mein kaam aayenge.
Surah 30 : 58
وَ لَقَدْ ضَرَبْنَا لِلنَّاسِ فِیْ هٰذَا الْقُرْاٰنِ مِنْ كُلِّ مَثَلٍ وَ لَئِنْ جِئْتَهُمْ بِاٰیَةٍ لَّیَقُوْلَنَّ الَّذِیْنَ كَفَرُوْۤا اِنْ اَنْتُمْ اِلَّا مُبْطِلُوْنَ
Aur humne is Quran mein logon ke liye har qism ki misalein bayan ki hain. Aur agar aap unke paas koi nishani bhi le aayen, to kafir log zaroor kahenge ke tum to sirf batil par ho.
Is ayat mein Allah Ta'ala Quran ki azmat aur uski hidayat ki shamilayat ko bayan karta hai. Allah ne is Quran mein logon ki hidayat ke liye har qism ki misalein, daleelein aur nishaniyan bayan ki hain, taake log ghaur-o-fikr karein aur haq ko pehchan sakein. Lekin un logon ka haal bayan kiya gaya hai jo haq ko qabool karne se inkar karte hain. Agarche unke paas koi bhi wazeh nishani ya mojiza le aaya jaye, tab bhi woh apni zid aur takabbur ki wajah se use jhutla denge. Woh Nabi ﷺ ko mukhatib karte hue kahenge ke 'tum to sirf batil par ho'. Yeh unki hadd darja hat-dharmi aur haq se inkar ki alamat hai, jiska zikr mukhtalif maqamat par Quran mein kiya gaya hai. Unka yeh rawaiyya unki tabahi ka sabab banega.
Surah 30 : 59
كَذٰلِكَ یَطْبَعُ اللّٰهُ عَلٰى قُلُوْبِ الَّذِیْنَ لَا یَعْلَمُوْنَ
Isi tarah Allah un logon ke dilon par mohar laga deta hai jo ilm nahi rakhte.
Yeh ayat pichli ayat ke silsile mein hai aur un logon ke anjaam ko bayan karti hai jo haq ko jhutlate hain aur ilm se gurez karte hain. Allah Ta'ala farmata hai ke jis tarah woh log (kafir) har nishani aur daleel ko jhutlate hain, isi tarah Allah un logon ke dilon par mohar laga deta hai jo ilm nahi rakhte ya ilm hasil karne ki koshish nahi karte. Yahan 'ilm nahi rakhte' se murad sirf duniyaवी ilm nahi, balkay Allah ki wahdaniyat, uski qudrat aur uske ahkamat ka ilm hai. Jab insaan haq ko baar baar rad karta hai aur apni zid par qaim rehta hai, to Allah uske dil ko hidayat se mehroom kar deta hai. Yeh mohar unke apne ikhtiyar aur bad-amali ka nateeja hoti hai, na ke Allah ki taraf se jabran. Dil par mohar lagne ka matlab hai ke unke dilon mein hidayat qabool karne ki salahiyat khatam ho jati hai.
Surah 30 : 60
فَاصْبِرْ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ لَا یَسْتَخِفَّنَّكَ الَّذِیْنَ لَا یُوْقِنُوْنَ
Pas sabr karo, beshak Allah ka wada saccha hai, aur tumhein woh log hargiz halka na samjhein jo yaqeen nahi rakhte.
Is aakhri ayat mein Rasoolullah ﷺ aur unke pairukaron ko sabr aur istiqamat ki talqeen ki gayi hai. Jab kuffar aur mushrikeen haq ko jhutlate hain aur mukhalifat karte hain, to Allah Ta'ala apne Nabi ko hukm deta hai ke sabr se kaam lein. Iski wajah yeh hai ke Allah ka wada saccha hai. Yeh wada ya to duniya mein fatah aur kamyabi ka hai, ya aakhirat mein behtareen jaza ka. Isliye, un logon ki baton aur harkaton se mutassir na hon jo yaqeen nahi rakhte aur haq ko halka jaante hain. Unki be-yaqeeni aur mazaaq aapko apne maqsad se hatane na paye. Mominon ko chahiye ke woh Allah ke waday par kamil yaqeen rakhein aur mushkilat mein bhi sabr ka daman na chhorein. Yaqeen aur sabr hi kamyabi ki kunji hain.
