Surah Luqman ek Makki Surah hai, aur iska nuzool Makkah ke darmiyani daur mein hua tha. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Quran se door rehne ke liye Fuzool Qisse (meaningless stories) aur Gaana Bajana (entertainment) ko tarjeeh de rahe the. Is Surah ki Markazi Theme 'Tauheed Ki Ahmiyat' aur 'Luqman Hakim Ki Naseehatein' hai. Ismein wazeh kiya gaya hai ke woh log jo 'Lahwul Hadees' (fuzool baatein/gaana bajana) mein mashgool rehte hain, woh asal hidayat se door ho jaate hain. Is Surah ka naam Hazrat Luqman {عَلَيْهِ اَلسَّلَامُ} ke naam par rakha gaya hai, jo ke ek bade Hakeem (Wise Man) the. Inki naseehaton ko Allah ne Quran mein darj kiya taake log unse sabaq lein. Ahkam aur naseehatein yeh hain:Shirk sabse bada Zulm hai: Luqman {عَلَيْهِ اَلسَّلَامُ} ne apne bete ko sab se pehle shirk se bachne ki talqeen ki.Maa-Baap ki Itaat: Walidain ke saath accha suluk karna, siwaye iske ke woh shirk ka hukm dein.Aakhirat aur Qayamat: Yeh yaad dilaya gaya hai ke koi nahin jaanta ke Qayamat kab aayegi aur kisi ko nahin pata ke woh kal kya karega.Haqooq-ul-Ibad: Ahem usool diye gaye jaise Namaz qaim karna, Acchai ka hukm dena, Burai se rokna, aur musibaton par sabr karna.Ghamand aur Takabbur se Bachna: Zameen par akad kar na chalna aur apni awaaz ko dheemi rakhna.Ismein Allah ki qudrat ki nishaniyon ka zikr hai, jismein asman aur zameen ka baghair sutoon ke qaim hona aur samundar mein kashtiyon ka chalna shamil hai.
Surah 31 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 31 : 1
الٓمّٓۚ
Alif-Laam-Meem.
Yeh huroof-e-muqatta'at hain jin ke asal ma'ani sirf Allah Ta'ala jante hain. In ka zikr aksar un suraton ke shuru mein aata hai jahan Quran-e-Kareem ki azmat aur us ki hikmat ka bayan hota hai. In huroof ka maqsad shayad insano ko Allah ki qudrat aur ilm ki gehrai ka ehsaas dilana hai, ke us ki kitaab mein aisi cheezein bhi hain jin ka ilm sirf usi ko hai. Yeh is baat ki taraf bhi ishara karte hain ke Quran inhi huroof se bana hai, magar insaan is jaisa kalaam banane se aajiz hain.
Surah 31 : 2
تِلْكَ اٰیٰتُ الْكِتٰبِ الْحَكِیْمِۙ
Yeh hikmat wali kitaab ki aayatein hain.
Is ayat mein Allah Ta'ala ne Quran-e-Kareem ko 'Kitab-ul-Hakeem' yani hikmat wali kitaab qarar diya hai. Is ka matlab hai ke yeh kitaab mukammal hikmat aur danaai se bharpoor hai. Is ke ehkamaat, qanoon aur taleemat sab ke sab gehri hikmat par mabni hain. Yeh kitaab har qism ki ghalti, kami aur be-bunyadi se paak hai. Is mein jo kuch bhi bayan kiya gaya hai woh haqeeqat par mabni hai aur insaniyat ke liye behtareen rehnumai faraham karta hai. Is ki har ayat mein Allah ki be-misaal hikmat jhalakti hai.
Surah 31 : 3
هُدًى وَّ رَحْمَةً لِّلْمُحْسِنِیْنَۙ
Hidayat aur rehmat hai neik logon ke liye.
Yeh Quran un logon ke liye hidayat aur rehmat hai jo muhsineen hain. 'Ihsan' ka matlab hai har kaam ko behtareen tareeqe se anjaam dena, aur Allah ki ibadat is tarah karna goya tum use dekh rahe ho, aur agar tum use nahi dekhte to woh tumhe dekh raha hai. Muhsineen woh log hain jo apne amaal mein khuloos aur behtareen tareeqa ikhtiyar karte hain, aur Allah ke ehkamaat ki pairwi mein koi kasar nahi chhodte. Unhi ke liye Quran duniya aur aakhirat mein rehnumai aur bakhshish ka zariya banta hai.
Surah 31 : 4
الَّذِیْنَ یُقِیْمُوْنَ الصَّلٰوةَ وَ یُؤْتُوْنَ الزَّكٰوةَ وَ هُمْ بِالْاٰخِرَةِ هُمْ یُوْقِنُوْنَؕ
Jo namaz qaim karte hain, zakat ada karte hain, aur woh aakhirat par yaqeen rakhte hain.
Is ayat mein muhsineen ki teen bunyadi sifaat bayan ki gayi hain: pehli, woh namaz qaim karte hain. Namaz sirf ada karna nahi, balkay usay us ke tamam faraiz, sunnaton aur adab ke sath qaim karna hai. Doosri, woh zakat ada karte hain. Zakat maal ko paak karti hai aur muashre mein insaaf aur hamdardi ko farogh deti hai. Teesri, woh aakhirat par yaqeen rakhte hain. Aakhirat par yaqeen insaan ko duniya mein neik amaal karne aur buraiyon se bachne ki targheeb deta hai, kyunke woh janta hai ke usay apne har amal ka hisab dena hai aur uska badla milna hai.
Surah 31 : 5
اُولٰٓئِكَ عَلٰى هُدًى مِّنْ رَّبِّهِمْ وَ اُولٰٓئِكَ هُمُ الْمُفْلِحُوْنَ
Yahi log apne Rab ki taraf se hidayat par hain aur yahi log kamyab hone wale hain.
Jin logon mein pichli ayaton mein bayan karda sifaat (namaz qaim karna, zakat ada karna, aur aakhirat par yaqeen rakhna) maujood hain, Allah Ta'ala un ke liye do ahem basharatein de raha hai. Pehli yeh ke woh apne Rab ki taraf se hidayat par hain. Yani un ki rehnumai Allah ki taraf se hai, jo sab se behtar aur sachi hidayat hai. Doosri yeh ke woh hi kamyab hone wale hain. Kamyabi se murad duniya aur aakhirat dono mein falah aur nijat hai. Woh duniya mein bhi izzat aur sukoon paate hain aur aakhirat mein jannat ke mustahiq honge.
Surah 31 : 6
وَ مِنَ النَّاسِ مَنْ یَّشْتَرِیْ لَهْوَ الْحَدِیْثِ لِیُضِلَّ عَنْ سَبِیْلِ اللّٰهِ بِغَیْرِ عِلْمٍ وَّ یَتَّخِذَهَا هُزُوًا اُولٰٓئِكَ لَهُمْ عَذَابٌ مُّهِیْنٌ
Aur logon mein se kuch aise bhi hain jo be-faida baatein khareedte hain taake Allah ke raaste se gumrah karein baghair ilm ke, aur usay mazaaq banate hain. Aise logon ke liye zaleel karne wala azaab hai.
Is ayat mein Allah Ta'ala un logon ka zikr kar rahe hain jo "lahw al-hadith" (be-faida baatein ya dil behlane wali cheezein) khareedte hain. Is se muraad har woh baat ya mashghala hai jo insaan ko Allah ke zikr aur uske deen se ghafil kar de. Iska maqsad logon ko baghair ilm ke Allah ke raaste se bhatkana aur Allah ki ayaat ka mazaaq udana hota hai. Aise log dunya ki ranginiyon mein kho kar akhirat ko bhool jaate hain aur deeni taleemat ko hansi mazaaq samajhte hain.
Imam Ibn Kathir (rahimahullah) ne farmaya hai ke "lahw al-hadith" mein gaana bajana, kahaniyan aur woh sab cheezein shamil hain jo insaan ko haq se door karein. Inka anjaam nihayat dardnaak aur zaleel karne wala azaab hai, kyunke unhone Allah ke paighaam ko be-ehtaraami se thukraya aur doosron ko bhi gumrah kiya.
Hadees mein hai ke Nabi Akram (SAW) ne farmaya: "Har woh cheez jo Allah ke zikr se ghafil kare woh lahw hai." (Musnad Ahmad)
Surah 31 : 7
وَ اِذَا تُتْلٰى عَلَیْهِ اٰیٰتُنَا وَلّٰى مُسْتَكْبِرًا كَاَنْ لَّمْ یَسْمَعْهَا كَاَنْ فِیْۤ اُذُنَیْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ اَلِیْمٍ
Aur jab us par hamari ayaat padhi jaati hain, to woh takabbur karte hue munh pher leta hai, goya usne unhein suna hi nahi, jaise uske kaanon mein bojh ho. Pas usay dardnaak azaab ki khushkhabri do.
Yeh ayat un logon ki kefiyat bayan karti hai jin ka zikr pichli ayat mein hua tha. Jab unke saamne Allah ki roshan ayaat padhi jaati hain, to woh takabbur aur ghamand ki wajah se unse munh pher lete hain. Unka rawaiya aisa hota hai jaise unhone kuch suna hi na ho, ya unke kaanon mein bojh ho jiski wajah se woh haq baat sunne se qaasir hain.
Yeh darasal dil ki sakhti aur haqiqat se inkaar ki alamat hai. Allah Ta'ala ne unhein sunne ki salahiyat di, lekin unhone apni marzi se use haq ko qabool karne ke liye istemal nahi kiya. Isliye, Allah Ta'ala unhein dardnaak azaab ki khushkhabri dene ka hukm de rahe hain. Yeh azaab unke takabbur aur Allah ki nishaniyon ko nazar andaaz karne ki saza hoga. Is se maloom hota hai ke Allah ki ayaat ko sun kar un par ghaur na karna aur unse be-parwahi baratna ek sangeen jurm hai.
Surah 31 : 8
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمْ جَنّٰتُ النَّعِیْمِ
Beshak jo log imaan laaye aur nek amal kiye, unke liye ne'maton ke baagh hain.
Pichli ayaton mein gumrah karne walon aur haq se munh pherne walon ka zikr karne ke baad, Allah Ta'ala ab imaan walon aur nek amal karne walon ka zikr farma rahe hain. Yeh ayat un logon ke liye khushkhabri hai jinhone Allah par imaan laya aur uske ahkamaat ke mutabiq zindagi guzari. Unhone sirf zabaan se iqraar nahi kiya balkay apne aamaal se bhi iska saboot diya.
Aise logon ke liye Allah Ta'ala ne "Jannat un-Na'eem" (ne'maton ke baagh) tayyar kar rakhe hain. Yeh woh jannatein hain jahan har qism ki ne'matein aur khushiyan hongi, aur har tarah ki takleef aur ranj se paak hongi. Yeh ayat imaan aur amal-e-saaleh ke darmiyan gehre talluq ko wazeh karti hai, ke sirf imaan ka daawa kaafi nahi balkay uske saath nek aamaal ka hona bhi zaroori hai.
Surah 31 : 9
خٰلِدِیْنَ فِیْهَا وَعْدَ اللّٰهِ حَقًّا وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Woh un mein hamesha rahenge. Yeh Allah ka saccha waada hai, aur woh zabardast hikmat wala hai.
Is ayat mein pichli ayat mein bayan kiye gaye in'aam ki mazeed wazahat ki ja rahi hai. Allah Ta'ala farmate hain ke imaan aur nek amal karne wale un jannaton mein hamesha rahenge. Yeh hamesha ki zindagi hogi, jahan na maut hogi, na beemari, na gham aur na hi koi takleef. Yeh in'aam unke liye kabhi khatam nahi hoga.
Yeh Allah ka saccha waada hai, aur Allah apne waade ki khilaf warzi nahi karta. Uska waada haq hai aur woh zaroor poora hoga. Allah Ta'ala ne apne do sifaat ka zikr kiya hai: Al-Aziz (zabardast qudrat wala) aur Al-Hakeem (hikmat wala). Uska Aziz hona is baat ki zamanat hai ke woh apne waade ko poora karne ki mukammal taaqat rakhta hai, aur uska Hakeem hona is baat ki daleel hai ke uska har faisla aur har waada hikmat aur adl par mabni hai. Isliye, momineen ko is waade par mukammal yaqeen rakhna chahiye.
Surah 31 : 10
خَلَقَ السَّمٰوٰتِ بِغَیْرِ عَمَدٍ تَرَوْنَهَا وَ اَلْقٰى فِی الْاَرْضِ رَوَاسِیَ اَنْ تَمِیْدَ بِكُمْ وَ بَثَّ فِیْهَا مِنْ كُلِّ دَآبَّةٍ وَ اَنْزَلْنَا مِنَ السَّمَآءِ مَآءً فَاَنْۢبَتْنَا فِیْهَا مِنْ كُلِّ زَوْجٍ كَرِیْمٍ
Usne aasmanon ko baghair sutoon ke banaya jinhein tum dekhte ho, aur zameen mein pahar gaad diye taake woh tumhein lekar hil na jaaye, aur usmein har qism ke jaanwar phaila diye. Aur humne aasman se paani barsaya, phir usmein har qism ki umdah jodiyaan ugaayin.
Yeh ayat Allah Ta'ala ki azmat aur uski qudrat ki nishaniyon ko bayan karti hai. Allah ne aasmanon ko baghair kisi nazar aane wale sutoon ke buland kiya, jo uski be-misaal taaqat aur hikmat ka saboot hai. Phir usne zameen mein mazboot pahar gaad diye taake zameen apni harkat mein tumhein lekar hil na jaaye aur tumhari zindagi mustahkam rahe. Yeh pahar zameen ke liye anchor (langar) ka kaam karte hain.
Mazeed bar'aan, Allah ne zameen par har qism ke jaanwar phaila diye, unki kasrat aur ikhtilaf bhi uski qudrat ki nishani hai. Aur phir, usne aasman se paani barsaya jis se zameen mein har qism ki umdah aur nafees nabataat (vegetation) aur jodiyaan ugayin. Yeh sab cheezein insaan ko Allah ki wahdaniyat, uski qudrat aur uski hikmat par ghaur karne ki dawat deti hain. Har cheez mein uski nishaniyan maujood hain jo aqal walon ke liye ibarat hain.
Surah 31 : 11
هٰذَا خَلْقُ اللّٰهِ فَاَرُوْنِیْ مَا ذَا خَلَقَ الَّذِیْنَ مِنْ دُوْنِهٖ بَلِ الظّٰلِمُوْنَ فِیْ ضَلٰلٍ مُّبِیْنٍ
Yeh Allah ki takhleeq hai, toh mujhe dikhao un logon ne kya paida kiya hai jo uske siwa hain? Balki zalim log khuli gumrahi mein hain.
Is ayat mein Allah Ta'ala apni be-misaal takhleeqi qudrat aur wahdaniyat ka suboot pesh kar raha hai. Allah insano ko challenge karta hai ke woh un ma'boodon ko pesh karein jinko woh Allah ke siwa poojte hain, aur phir unse yeh sawal karta hai ke unhone kya paida kiya hai? Jabke haqeeqat yeh hai ke Allah ke siwa koi bhi zaat kisi cheez ko paida karne ki taqat nahi rakhti. Yeh challenge mushrikeen ki be-basi aur unke shirk ki be-bunyadi ko wazeh karta hai.
Jo log Allah ki is khuli nishani ke bawajood shirk karte hain, woh dar-asal khuli gumrahi mein mubtala hain. Unka yeh amal sirf Allah ki azmat aur qudrat ka inkar nahi, balki apni aqal aur fitrat ke khilaf bhi hai. Is ayat ka maqsad insano ko ghaur-o-fikr ki dawat dena hai taake woh Allah ki wahdaniyat ko pehchan sakein aur shirk se bach sakein.
Surah 31 : 12
وَ لَقَدْ اٰتَیْنَا لُقْمٰنَ الْحِكْمَةَ اَنِ اشْكُرْ لِلّٰهِ وَ مَنْ یَّشْكُرْ فَاِنَّمَا یَشْكُرُ لِنَفْسِهٖ وَ مَنْ كَفَرَ فَاِنَّ اللّٰهَ غَنِیٌّ حَمِیْدٌ
Aur yaqeenan humne Luqman ko hikmat ata ki thi ke Allah ka shukr ada karo. Aur jo shukr karta hai, toh woh apne hi liye shukr karta hai. Aur jo nashukri karta hai, toh beshak Allah be-niyaz aur qabil-e-tareef hai.
Is ayat mein Allah Ta'ala Luqman Hakeem ka zikr farma raha hai, jinhe Allah ne hikmat (danishmandi, ilm aur sahih faisla karne ki salahiyat) ata ki thi. Is hikmat ka bunyadi taqaza Allah ka shukr ada karna tha. Shukr guzari insaan ke apne liye behtar hai, kyunki is se Allah ki naimatein barhti hain aur woh akhirat mein ajr ka mustahiq hota hai. Allah ko insaan ke shukr ki koi zaroorat nahi.
Agar koi shukr nahi karta ya kufr karta hai, toh is se Allah ko koi nuqsan nahi pahunchta. Allah Ta'ala har cheez se be-niyaz hai aur apni zaat mein qabil-e-tareef hai, chahe koi uski tareef kare ya na kare. Allah ki be-niyazi aur hamd uski azmat ki daleel hai. Is ayat mein shukr ki fazeelat aur nashukri ke anjam ki taraf ishara hai, aur yeh bhi bataya gaya hai ke Allah apni zaat mein mukammal aur be-niyaz hai.
Surah 31 : 13
وَ اِذْ قَالَ لُقْمٰنُ لِابْنِهٖ وَ هُوَ یَعِظُهٗ یٰبُنَیَّ لَا تُشْرِكْ بِاللّٰهِ اِنَّ الشِّرْكَ لَظُلْمٌ عَظِیْمٌ
Aur jab Luqman ne apne bete se kaha, jab woh use naseehat kar raha tha: "Aye mere pyare bete, Allah ke saath kisi ko shareek na karna. Beshak shirk bahut bada zulm hai."
Yeh ayat Luqman Hakeem ki apne bete ko di gayi sabse pehli aur bunyadi naseehat ko bayan karti hai. Unhone apne bete ko shirk se bachne ki talqeen ki, jo ke tauheed ke bilkul bar-aks hai. Shirk Allah ki zaat, sifat ya ibadat mein kisi aur ko shareek thehrana hai. Luqman Hakeem ne wazeh kiya ke shirk sabse bada zulm hai, kyunki yeh Allah ke haqooq ko ghasab karna hai aur uski azmat aur qudrat ki tauheen hai.
Yeh zulm sirf Allah ke haq mein hi nahi, balki insaan apni zaat par bhi zulm karta hai jab woh apne khaliq ko chhod kar kisi aur ki ibadat karta hai. Is naseehat mein har walid ke liye dars hai ke woh apni aulad ko sabse pehle tauheed ki taleem dein, kyunki tauheed hi deen ki bunyad hai aur shirk tamam gunahon mein sabse bada gunah hai.
Surah 31 : 14
وَ وَصَّیْنَا الْاِنْسَانَ بِوَالِدَیْهِ حَمَلَتْهُ اُمُّهٗ وَهْنًا عَلٰى وَهْنٍ وَّ فِصٰلُهٗ فِیْ عَامَیْنِ اَنِ اشْكُرْ لِیْ وَ لِوَالِدَیْكَ اِلَیَّ الْمَصِیْرُ
Aur humne insaan ko uske walidain ke bare mein takeed ki hai. Uski maa ne use kamzori par kamzori jhel kar uthaya aur uska doodh chhudana do saal mein hai. (Humne takeed ki) ke mera shukr ada karo aur apne walidain ka bhi. Meri hi taraf laut kar aana hai.
Is ayat mein Allah Ta'ala ne insaan ko walidain ke saath husn-e-sulook ka hukm diya hai. Khaas taur par maa ki qurbaniyon ka zikr kiya gaya hai, jisne hamal ke dauran shadeed kamzori aur takleef bardasht ki, aur phir do saal tak doodh pilaya. Is qurbani ke badle mein Allah ne hukm diya hai ke insaan Allah ka shukr kare aur apne walidain ka bhi. Allah ka shukr uski ibadat aur farmanbardari se hota hai, aur walidain ka shukr unki khidmat, izzat aur adab se hota hai.
Walidain ka haq Allah ke haq ke baad sabse bada hai. Akhir mein yaad dilaya gaya hai ke sabko Allah ki taraf hi lautna hai, jahan in huqooq ke bare mein sawal hoga. Is ayat mein Allah ne apni tauheed ke baad walidain ke huqooq ko bayan karke unki azmat aur ahmiyat ko wazeh kiya hai.
Surah 31 : 15
وَ اِنْ جَاهَدٰكَ عَلٰۤى اَنْ تُشْرِكَ بِیْ مَا لَیْسَ لَكَ بِهٖ عِلْمٌ فَلَا تُطِعْهُمَا وَ صَاحِبْهُمَا فِی الدُّنْیَا مَعْرُوْفًا وَّ اتَّبِعْ سَبِیْلَ مَنْ اَنَابَ اِلَیَّ ثُمَّ اِلَیَّ مَرْجِعُكُمْ فَاُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Aur agar woh dono tujh par zor dalen ke tu mere saath kisi aisi cheez ko shareek kare jiska tujhe ilm nahi, toh unki baat na maan. Aur duniya mein unke saath achhe tareeqe se raho. Aur us shakhs ke raste par chal jo meri taraf ruju karta hai. Phir tum sabko meri hi taraf lautna hai, toh main tumhe bataunga jo tum karte the.
Yeh ayat walidain ki itaat ke mutalliq ek ahem usool bayan karti hai. Agar walidain aulad ko Allah ke saath shirk karne ya kisi aise kaam ka hukm dein jo Allah ki nafarmani ho, toh unki itaat nahi karni chahiye. Deen ke mamle mein Allah ka hukm sabse afzal hai. Lekin iske bawajood, duniya ke mamlaat mein unke saath husn-e-sulook aur achhe akhlaq se pesh aana farz hai. Iska matlab hai ke unki khidmat ki jaye, unki zarooriyat ka khayal rakha jaye, aur unse adab se baat ki jaye, siwaye shirk ya nafarmani ke hukm ke.
Mazeed ye bhi hukm diya gaya hai ke us shakhs ke raste par chalo jo Allah ki taraf ruju karta hai, yaani ahle-tauheed aur muttaqi logon ke raste par. Akhir mein, Allah Ta'ala yaad dilata hai ke sabko uski taraf hi lautna hai, jahan har amal ka hisab liya jayega. Yeh ayat tauheed aur walidain ke huqooq ke darmiyan tawazun qaim karti hai.
Surah 31 : 16
یٰبُنَیَّ اِنَّهَاۤ اِنْ تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُنْ فِیْ صَخْرَةٍ اَوْ فِی السَّمٰوٰتِ اَوْ فِی الْاَرْضِ یَاْتِ بِهَا اللّٰهُ اِنَّ اللّٰهَ لَطِیْفٌ خَبِیْرٌ
Aye mere bete! Beshak agar koi amal raai ke daane ke barabar bhi ho, phir chahe woh kisi chattan mein ho ya aasmano mein ya zameen mein, Allah usay zaroor le aayega. Beshak Allah bada bareek been, ba-khabar hai.
Is ayat mein Hazrat Luqman apne bete ko naseehat karte hue Allah Ta'ala ke mukammal ilm aur qudrat ka ehsaas dilate hain. Woh samjhate hain ke insaan ka koi bhi amal, chahe woh kitna hi chhota kyun na ho, jaise raai ke daane ke barabar, aur chahe woh kitni hi posheeda jagah mein ho, maslan kisi chattan ki gehrai mein, ya aasmanon ki bulandiyon mein, ya zameen ki teh mein, Allah Ta'ala usay zaroor saamne le aayega. Allah ke ilm se koi cheez chupi nahi reh sakti.
Is baat ka maqsad yeh hai ke insaan ko apne har amal ke baare mein hamesha ba-khabar rehna chahiye, kyunki Allah har cheez se waqif hai aur har choti se choti baat ko bhi jaanta hai. Uska ilm itna bareek aur gehra hai ke koi cheez uski nigah se ojhal nahi ho sakti. Is tarah, insaan ko apni zindagi mein har qadam par Allah ki nigrani ka khayal rakhna chahiye aur har amal ko uski raza ke mutabiq anjaam dena chahiye.
Surah 31 : 17
یٰبُنَیَّ اَقِمِ الصَّلٰوةَ وَ اْمُرْ بِالْمَعْرُوْفِ وَ انْهَ عَنِ الْمُنْكَرِ وَ اصْبِرْ عَلٰى مَاۤ اَصَابَكَ اِنَّ ذٰلِكَ مِنْ عَزْمِ الْاُمُوْرِۚ
Aye mere bete! Namaz qaim kar, achche kaam ka hukm de aur bure kaam se mana kar, aur jo museebat tujh par aaye us par sabr kar. Beshak yeh bade himmat wale kamon mein se hai.
Hazrat Luqman ki yeh naseehat bunyadi deeni faraiz aur akhlaqi usoolon par mabni hai. Sab se pehle woh apne bete ko namaz qaim karne ka hukm dete hain, jo ke Islam ka sab se ahem rukun hai aur banday aur Allah ke darmiyan raabte ka zariya hai. Namaz ki pabandi insaan ko buraiyon se rokti hai aur uski roohani tarbiyat karti hai.
Is ke baad, woh amar bil ma'roof (achche kaam ka hukm dena) aur nahi anil munkar (bure kaam se rokna) ki talqeen karte hain. Yeh ummat-e-Muslima ki ek ahem zimmedari hai ke woh muashre mein khair aur bhalai ko farogh dein aur buraiyon ko rokein. Yeh kaam aksar mushkilat aur mukhalifat ka baais banta hai, is liye Luqman aage farmate hain ke jo museebat tujh par aaye us par sabr kar. Sabr har mushkil mein kamyabi ki kunji hai aur Allah ki madad ko khinchta hai.
Aakhir mein farmaya ke yeh kaam (namaz, amar bil ma'roof, nahi anil munkar aur sabr) bade himmat wale kamon mein se hain. Inko anjaam dene ke liye pukhta irade aur mustaqil mizaji ki zaroorat hoti hai. Yeh woh sifatein hain jo insaan ko duniya aur akhirat mein kamyab karti hain.
Surah 31 : 18
وَ لَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَ لَا تَمْشِ فِی الْاَرْضِ مَرَحًا اِنَّ اللّٰهَ لَا یُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرٍۚ
Aur logon se apna rukh na pher, aur zameen par itra kar na chal. Beshak Allah kisi takabbur karne wale, fakhr karne wale ko pasand nahi karta.
Is ayat mein Hazrat Luqman apne bete ko takabbur aur ghamand se bachne ki naseehat karte hain. Pehli baat yeh ke logon se apna rukh na pher, is ka matlab hai ke logon ke saath be-rukhi, ghamand aur berukhi ka bartao na karo. Logon ko haqeer na samjho aur unse munh na phairo, balkay unse narmi aur khush ikhlaqi se pesh aao.
Doosri naseehat yeh hai ke zameen par itra kar na chal. Is se murad hai ke apni chaal mein ghamand aur takabbur ka izhar na karo. Aik musalman ki chaal mein aajizi aur waqar hona chahiye, na ke fakhr aur ghamand. Takabbur aur ghamand Allah Ta'ala ko bilkul pasand nahi. Allah Ta'ala ne wazeh farmaya hai ke Beshak Allah kisi takabbur karne wale, fakhr karne wale ko pasand nahi karta.
Yeh ayat insaan ko aajizi aur tawazun ikhtiyar karne ki talqeen karti hai. Takabbur insaan ko Allah se aur uske bandon se door kar deta hai. Is liye har musalman ko chahiye ke woh apne andar aajizi paida kare aur har qism ke ghamand aur fakhr se parhez kare.
Surah 31 : 19
وَ اقْصِدْ فِیْ مَشْیِكَ وَ اغْضُضْ مِنْ صَوْتِكَ اِنَّ اَنْكَرَ الْاَصْوَاتِ لَصَوْتُ الْحَمِیْرِ۠
Aur apni chaal mein miyana ravi ikhtiyar kar, aur apni awaaz ko dheema rakh. Beshak sab se buri awaaz gadhe ki awaaz hai.
Yeh ayat Hazrat Luqman ki taraf se akhlaqi tarbiyat aur muasharti aadab ki ahem naseehaton ka silsila jari rakhti hai. Pehli baat yeh hai ke apni chaal mein miyana ravi ikhtiyar kar. Is se murad hai ke na to itra kar chalo jaisa ke pichli ayat mein mana kiya gaya, aur na hi itni dheemi chaal chalo ke kamzori ya be-parwahi ka izhar ho. Balkay, waqar aur sanjeedgi ke saath, miyana rawi se chalo. Har kaam mein aitidal pasandi ikhtiyar karna chahiye.
Doosri naseehat yeh hai ke apni awaaz ko dheema rakh. Baat karte waqt narmi aur ahista awaaz mein baat karna adab aur tehzeeb ki nishani hai. Unchi aur sakht awaaz mein baat karna be-adabi aur bad-akhlaqi samjha jata hai. Allah Ta'ala ne is baat ko mazeed wazeh karte hue farmaya ke Beshak sab se buri awaaz gadhe ki awaaz hai. Gadhe ki awaaz na-pasandeeda aur be-sur hoti hai, is misaal se yeh samjhaya gaya hai ke insaan ko apni awaaz mein narmi aur khushgawari paida karni chahiye taake woh logon ke liye na-gawar na ho.
In naseehaton ka maqsad insaan ko mukammal aur mutawazan shakhsiyat banana hai jo muashre mein adab aur ehteram ke saath rahe.
Surah 31 : 20
اَلَمْ تَرَوْا اَنَّ اللّٰهَ سَخَّرَ لَكُمْ مَّا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ اَسْبَغَ عَلَیْكُمْ نِعَمَهٗ ظَاهِرَةً وَّ بَاطِنَةً وَ مِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّ لَا هُدًى وَّ لَا كِتٰبٍ مُّنِیْرٍ
Kya tum ne nahi dekha ke Allah ne tumhare liye woh sab kuch musakhkhar kar diya jo aasmano mein hai aur jo zameen mein hai, aur tum par apni zahiri aur batini nematein poori kar di hain? Aur logon mein se kuch aise hain jo Allah ke baare mein jhagadte hain baghair kisi ilm ke, na kisi hidayat ke aur na kisi roshan kitab ke.
Is ayat mein Allah Ta'ala insaan ko apni be-shumar nematon ki yaad dilata hai aur un par ghaur karne ki dawat deta hai. Farmaya gaya ke kya tum ne nahi dekha ke Allah ne tumhare liye woh sab kuch musakhkhar kar diya jo aasmano mein hai (jaise suraj, chand, sitare, barish) aur jo zameen mein hai (jaise pahad, darya, janwar, nabatat). Yeh sab insaan ki khidmat aur faide ke liye banaye gaye hain.
Mazeed yeh ke Allah ne insaan par apni zahiri aur batini nematein poori kar di hain. Zahiri nematon mein sehat, maal, aulad, khana, peena shamil hain, jabke batini nematon mein imaan, hidayat, ilm, aqal, aur dil ka sukoon shamil hain. Yeh sab nematein Allah ki rehmat aur uski qudrat ka saboot hain, jo is baat ka taqaza karti hain ke insaan uski ibadat kare aur uska shukr ada kare.
Lekin is ke bawajood, kuch log aise hain jo Allah ke baare mein jhagadte hain baghair kisi ilm ke, na kisi hidayat ke aur na kisi roshan kitab ke. Yeh log apni jahalat, gumrahi aur be-bunyad qeyas arayiyon ki bunyad par Allah ki zaat, uski sifat ya uske ahkamat ke baare mein behas karte hain. Aise logon ki behas ka koi wazan nahi hota kyunki woh haqeeqat, daleel aur roshan hidayat se mehroom hoti hai.
Surah 31 : 21
وَ اِذَا قِیْلَ لَهُمُ اتَّبِعُوْا مَاۤ اَنْزَلَ اللّٰهُ قَالُوْا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَیْهِ اٰبَآءَنَا١ؕ اَوَ لَوْ كَانَ الشَّیْطٰنُ یَدْعُوْهُمْ اِلٰى عَذَابِ السَّعِیْرِ
Aur jab unse kaha jaata hai ke Allah ne jo nazil kiya hai uski pairwi karo, to kehte hain ke hum to uski pairwi karenge jis par humne apne baap dada ko paaya. Kya agarche shaitan unhe dozakh ke azaab ki taraf bula raha ho?
Yeh ayat un logon ki mazammat karti hai jo Allah Ta'ala ki nazil karda hidayat ko qabool karne ke bajaye apne baap dada ki rasoomat aur tareeqon par chalne ko tarjeeh dete hain. Jab unhe Quran aur Sunnat ki taraf bulaya jaata hai to woh apne purkhon ki taqleed ko daleel banate hain.
Allah Ta'ala unse sawal karta hai ke kya woh apne baap dada ki pairwi tab bhi karenge jab shaitan unhe dozakh ke azaab ki taraf bula raha ho? Isse wazeh hota hai ke haqiqat ko pehchanne aur uski pairwi karne ke bajaye sirf purani riwayaton par jame rehna gumrahi hai. Shaitan insaan ko gumrah karne ke liye aksar uske baap dada ki taqleed ka sahara leta hai taake woh haq se door ho jaye.
Hazrat Ali (R.A.) se riwayat hai ke "Agar deen raaye se hota to mozay ke neeche ka masah upar ke masah se behtar hota, lekin maine Rasoolullah (S.A.W.) ko mozay ke upar masah karte dekha." (Sunan Abu Dawood, Kitab At-Taharah, Hadees 162) Yeh is baat ki daleel hai ke deen mein apni raaye ya purkhon ki taqleed ke bajaye Allah aur uske Rasool ki itaat zaroori hai.
Surah 31 : 22
وَ مَنْ یُّسْلِمْ وَجْهَهٗۤ اِلَى اللّٰهِ وَ هُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰى١ؕ وَ اِلَى اللّٰهِ عَاقِبَةُ الْاُمُوْرِ
Aur jo shakhs apna rukh Allah ki taraf jhuka de aur woh neki karne wala ho, to usne mazboot rassi ko thaam liya. Aur sab kaamon ka anjaam Allah hi ki taraf hai.
Yeh ayat un logon ki tareef karti hai jo mukammal taur par Allah Ta'ala ke samne jhuk jaate hain aur apne tamam mamlaat uske supurd kar dete hain. "Apna rukh Allah ki taraf jhuka dena" se murad hai mukammal itaat, ikhlas aur tawakkal ke saath Allah ki bandagi karna.
Iske saath hi "aur woh neki karne wala ho" ka izafa kiya gaya hai, jo is baat par zor deta hai ke sirf zubani daawa kafi nahi, balkay amal mein bhi ihsan (behtareen tareeqe se kaam karna) hona chahiye. Aisa shakhs goya "mazboot rassi ko thaam leta hai", jo Islam aur Iman ki mazbooti aur Allah ki hidayat par qayam rehne ki alamat hai. Yeh rassi use gumrahi aur dozakh se bachati hai.
Aakhir mein farmaya gaya hai ke "sab kaamon ka anjaam Allah hi ki taraf hai", jo is baat ki tasdeeq karta hai ke har cheez ka ikhtitam aur faisla Allah Ta'ala ke ikhtiyar mein hai. Isliye, insaan ko chahiye ke woh apni koshish kare aur natije Allah par chhod de.
Surah 31 : 23
وَ مَنْ كَفَرَ فَلَا یَحْزُنْكَ كُفْرُهٗ١ؕ اِلَیْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُمْ بِمَا عَمِلُوْا١ؕ اِنَّ اللّٰهَ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Aur jo kufr kare to uska kufr aapko ghamgeen na kare. Unka lautna hamari hi taraf hai, phir hum unhe unke aamaal se khabar denge. Beshak Allah seenon ke raazon ko khoob jaanta hai.
Yeh ayat Rasoolullah (S.A.W.) ko tasalli deti hai ke jo log kufr ikhtiyar karte hain, unke kufr par aap (S.A.W.) ghamgeen na hon. Allah Ta'ala is baat ki wazahat kar raha hai ke har shakhs apne aamaal ka khud zimmedar hai, aur hidayat dena ya gumrah karna Allah ke ikhtiyar mein hai.
Aage farmaya gaya hai ke "unka lautna hamari hi taraf hai", yaani qayamat ke din sab ko Allah ke huzoor pesh hona hai. Us waqt Allah Ta'ala unhe unke tamam aamaal se aagah karega aur unka hisab lega. Yeh is baat ki daleel hai ke har amal ka badla milna yaqini hai.
Aakhir mein irshad hua ke "Beshak Allah seenon ke raazon ko khoob jaanta hai". Isse murad hai ke Allah Ta'ala sirf zahiri aamaal hi nahi, balkay dilon mein chupi niyaton, iradon aur ehsasat se bhi waqif hai. Isliye, koi bhi cheez uski nazar se posheeda nahi reh sakti. Yeh un logon ke liye ek tanbeeh hai jo zahir mein kuch aur batin mein kuch aur hote hain.
Surah 31 : 24
نُمَتِّعُهُمْ قَلِیْلًا ثُمَّ نَضْطَرُّهُمْ اِلٰى عَذَابٍ غَلِیْظٍ
Hum unhe thoda sa faida denge, phir unhe sakht azaab ki taraf majboor kar denge.
Yeh ayat un kafiron aur mushrikon ke anjaam ko bayan karti hai jinhe duniya mein thodi muddat ke liye rahat aur faida milta hai. Allah Ta'ala farmata hai ke "Hum unhe thoda sa faida denge", yaani unki dunyawi zindagi aur uski naimatein chand roz ki hain, jo fana hone wali hain.
Iske baad, Allah Ta'ala unhe "sakht azaab ki taraf majboor kar denge". Isse murad hai ke jab unki dunyawi zindagi khatam ho jayegi aur woh akhirat mein pahunchenge, to unhe dozakh ka shadeed aur takleef deh azaab diya jayega, jisse woh kisi bhi tarah bach nahi sakenge. Yeh azaab unke kufr aur sarkashi ka natija hoga.
Yeh ayat is haqeeqat ko wazeh karti hai ke dunyawi daulat aur rahat kisi shakhs ke Allah ke nazdeek maqbool hone ki daleel nahi hai. Aksar Allah Ta'ala kafiron ko bhi duniya mein rizq aur aish deta hai, lekin yeh sirf ek imtehan aur mohlat hoti hai. Asal kamyabi akhirat mein azaab se bachna aur jannat hasil karna hai.
Surah 31 : 25
وَ لَئِنْ سَاَلْتَهُمْ مَّنْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ لَیَقُوْلُنَّ اللّٰهُ١ؕ قُلِ الْحَمْدُ لِلّٰهِ١ؕ بَلْ اَكْثَرُهُمْ لَا یَعْلَمُوْنَ
Aur agar aap unse poochen ke aasmanon aur zameen ko kisne paida kiya, to woh zaroor kahenge ke Allah ne. Kaho: Tamam tareefein Allah ke liye hain. Balkay unmein se aksar nahi jaante.
Yeh ayat mushrikon ki ajeeb halat ko bayan karti hai. Jab unse aasmanon aur zameen ke khaliq ke bare mein poocha jaata hai, to woh baghair kisi jhijhak ke jawab dete hain ke "Allah ne". Isse sabit hota hai ke woh Allah Ta'ala ko Rububiyat (paida karne, rizq dene, tadbeer karne) mein to ek mante hain.
Lekin is iqrar ke bawajood, woh Allah ke saath doosron ko shareek thehrate hain ibadat mein (Tawheed-e-Uluhiyat). Is par Allah Ta'ala apne Rasool (S.A.W.) ko hukm deta hai ke "Kaho: Tamam tareefein Allah ke liye hain". Yeh is baat par Allah ka shukr ada karna hai ke mushrik bhi Allah ki qudrat aur khaliqiyat ka iqrar karte hain, jo ke tawheed ki bunyad hai.
Aakhir mein farmaya gaya hai ke "Balkay unmein se aksar nahi jaante". Isse murad hai ke woh apni is baat ki gehrai aur uske taqazon ko nahi jaante. Agar woh waqai jaante hote ke Allah hi khaliq hai, to woh uske saath kisi ko shareek na thehrate ibadat mein. Unka ilm sirf zahiri hai, haqeeqi maarifat se woh mehroom hain.
Surah 31 : 26
لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِ اِنَّ اللّٰهَ هُوَ الْغَنِیُّ الْحَمِیْدُ
Allah hi ke liye hai jo kuch aasmanon aur zameen mein hai. Beshak Allah hi Gani (beniyaz), Hamd wala hai.
Is Ayah mein Allah Ta'ala apni kamil badshahat aur malikiyat ka izhar farma rahe hain. Jo kuch bhi aasmanon aur zameen mein hai, woh sab Allah hi ki milkiyat hai, uske ikhtiyar mein hai aur uske qabze mein hai. Is mein har choti se choti aur badi se badi cheez shamil hai, insaan, jin, farishte, janwar, nabatat, jamadat, aur poori kayenat. Koi bhi cheez uske ikhtiyar se bahar nahi. Iske baad Allah Ta'ala apni do azeem sifaton ka zikr farmate hain: Al-Ghani (Beniyaz) aur Al-Hameed (Hamd wala).
Al-Ghani ka matlab hai ke Allah Ta'ala kisi ka mohtaj nahi, use kisi cheez ki zaroorat nahi, na uski badshahat mein koi kami aa sakti hai aur na uski qudrat mein. Woh apni zaat mein mukammal hai. Jabke Al-Hameed ka matlab hai ke woh har tareef aur shukr ke qabil hai, uski har sifat aur har kaam tareef ke layak hai. Woh apni nematon aur ehsanat ki wajah se hamd ka mustahiq hai. Yeh sifatein is baat ki daleel hain ke uski ibadat karna hi haq hai, kyunki woh har cheez ka malik, beniyaz aur har tareef ka haqdar hai.
Surah 31 : 27
وَ لَوْ اَنَّ مَا فِی الْاَرْضِ مِنْ شَجَرَةٍ اَقْلَامٌ وَّ الْبَحْرُ یَمُدُّهٗ مِنْۢ بَعْدِهٖ سَبْعَةُ اَبْحُرٍ مَّا نَفِدَتْ كَلِمٰتُ اللّٰهِ اِنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ
Aur agar zameen mein jitne darakht hain sab qalam ban jaayen aur samandar (roshnai ban jaaye) aur uske baad saat (7) samandar aur uski madad karen, tab bhi Allah ki baatein khatam nahi hongi. Beshak Allah zabardast hikmat wala hai.
Is Ayah mein Allah Ta'ala apni be-inteha qudrat aur ilm ki wus'at ko misal de kar samjha rahe hain. Farmaya gaya hai ke agar zameen ke tamam darakht qalam ban jaayen aur samandar roshnai ban jaaye, aur uske baad mazeed saat samandar bhi us roshnai ko badhate rahen, tab bhi Allah ki baatein (kalimat) khatam nahi hongi. Yahan 'kalimat' se murad Allah ka ilm, uski hikmat, uski qudrat ke karishme, uski shaan, uski takhleeqat aur uske ehkamat hain. Yeh misal is baat ko wazeh karti hai ke Allah ka ilm aur uski qudrat be-payan hai, insani soch aur samajh se kahin zyada wasee hai.
Koi bhi makhlooq uske ilm ka ihata nahi kar sakti. Is Ayah ke ikhtitam par Allah Ta'ala apni do aur sifaton ka zikr farmate hain: Al-Azeez (Zabardast, Ghalib) aur Al-Hakeem (Hikmat wala). Woh Azeez hai, yani uski qudrat aur ghalba be-misaal hai, koi us par ghalib nahi aa sakta. Aur woh Hakeem hai, yani uske har kaam mein behtareen hikmat aur maslihat posheeda hoti hai. Yeh sifatein is baat ki tasdeeq karti hain ke Allah ki baatein aur uski qudrat haqeeqat mein be-inteha hain.
Surah 31 : 28
مَا خَلْقُكُمْ وَ لَا بَعْثُكُمْ اِلَّا كَنَفْسٍ وَّاحِدَةٍ اِنَّ اللّٰهَ سَمِیْعٌۢ بَصِیْرٌ
Tum sab ka paida karna aur dobara uthana sirf ek jaan ke paida karne aur uthane jaisa hai. Beshak Allah sunne wala, dekhne wala hai.
Yeh Ayah un logon ke liye ek qata'i jawab hai jo qayamat ke din dobara zinda kiye jaane ka inkar karte hain ya use mushkil samajhte hain. Allah Ta'ala farmate hain ke tum sab insano ko paida karna aur phir qayamat ke din dobara zinda karna, Allah ke liye sirf ek jaan ko paida karne aur uthane jaisa hai. Iska matlab yeh hai ke Allah ki qudrat ke liye kasrat aur qillat barabar hain. Chahe woh ek fard ko paida kare ya arbon insano ko, uske liye koi mushkil nahi. Uski qudrat itni wasee hai ke uske liye kisi kaam mein koi rukawat nahi.
Is Ayah ke ikhtitam par Allah Ta'ala apni do sifaton ka zikr farmate hain: As-Sami' (Sunne wala) aur Al-Basir (Dekhne wala). Woh Sami' hai, yani har cheez ko sunne wala, chahe woh khufiya baat ho ya elaniya. Aur woh Basir hai, yani har cheez ko dekhne wala, chahe woh andhere mein ho ya roshni mein, zahir ho ya poshida. Yeh sifatein is baat ki daleel hain ke Allah Ta'ala har fard ke amaal, uski niyat aur uski har harkat se ba-khabar hai, aur woh qayamat ke din har ek ka mukammal hisab lega.
Surah 31 : 29
اَلَمْ تَرَ اَنَّ اللّٰهَ یُوْلِجُ الَّیْلَ فِی النَّهَارِ وَ یُوْلِجُ النَّهَارَ فِی الَّیْلِ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَ كُلٌّ یَّجْرِیْۤ اِلٰۤى اَجَلٍ مُّسَمًّى وَّ اَنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ خَبِیْرٌ
Kya tumne nahi dekha ke Allah raat ko din mein dakhil karta hai aur din ko raat mein dakhil karta hai, aur usne suraj aur chand ko musakhkhar kar rakha hai? Har ek muqarrar waqt tak chal raha hai. Aur beshak Allah tumhare amaal se ba-khabar hai.
Is Ayah mein Allah Ta'ala apni azeem qudrat aur wahdaniyat ki nishaniyan bayan farma rahe hain jin par ghaur karne se insaan uski azmat ko pehchan sakta hai. Pehli nishani raat aur din ka nizam hai. Allah raat ko din mein dakhil karta hai aur din ko raat mein dakhil karta hai, yani kabhi din lamba hota hai aur raat choti, aur kabhi iska ulat. Yeh tabdeeli ek munazzam tareeqe se hoti hai jo Allah ke kamil ikhtiyar aur hikmat ki daleel hai.
Doosri nishani suraj aur chand ka nizam hai. Allah ne in dono azeem ajram-e-falaki ko insano ki khidmat mein musakhkhar kar rakha hai. Har ek apne muqarrar raste par ek muqarrar waqt (ajal-e-musamma) tak chal raha hai. Is nizam mein zara bhi farq nahi aata. Yeh sab kuch Allah ki qudrat aur uski behtareen tadbeer ka nateeja hai. Ayah ke ikhtitam par farmaya gaya hai ke Allah tumhare har amal se ba-khabar hai. Is mein insano ke liye ek tanbeeh hai ke woh apne amaal mein Allah ki nigrani ko mad-e-nazar rakhen, kyunki koi bhi amal usse chupa hua nahi hai.
Surah 31 : 30
ذٰلِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَ اَنَّ مَا یَدْعُوْنَ مِنْ دُوْنِهِ الْبَاطِلُ وَ اَنَّ اللّٰهَ هُوَ الْعَلِیُّ الْكَبِیْرُ
Yeh is wajah se hai ke Allah hi Haq hai aur uske siwa jin ko yeh pukaarte hain woh sab baatil hain, aur beshak Allah hi Buland martaba, Buzurg hai.
Pichli Ayaton mein Allah Ta'ala ne apni qudrat aur azmat ki jo nishaniyan bayan ki hain, is Ayah mein unka natija aur maqsad bayan kiya ja raha hai. Farmaya gaya hai ke yeh sab is wajah se hai ke Allah hi Haq hai. 'Haq' ka matlab hai woh zaat jo haqeeqi wajood rakhti ho, jiski sifatain sachi hon, jiska wada sacha ho, aur jiski ibadat karna hi haqeeqat mein durust ho. Iske muqable mein, Allah ke siwa jin ko log pukaarte hain, woh sab baatil hain. Baatil ka matlab hai be-bunyad, jhoota, be-haqeeqat, aur be-faida. Woh na kisi ko nafa de sakte hain aur na nuqsan pahuncha sakte hain.
Is Ayah mein tauheed ki bunyadi taleem di gayi hai aur shirk ki sakhti se tardeed ki gayi hai. Allah hi wahid zaat hai jo ibadat ke layak hai. Ayah ke ikhtitam par Allah Ta'ala apni do azeem sifaton ka zikr farmate hain: Al-Ali (Buland martaba) aur Al-Kabir (Buzurg). Woh Al-Ali hai, yani har cheez se buland, har aib se pak, aur har nuqs se bala-tar. Aur woh Al-Kabir hai, yani har cheez se bada, har azmat wala, aur uski buzurgi be-misaal hai. Yeh sifatein is baat ki daleel hain ke sirf wohi ibadat ka mustahiq hai.
Surah 31 : 31
اَلَمْ تَرَ اَنَّ الْفُلْكَ تَجْرِیْ فِی الْبَحْرِ بِنِعْمَتِ اللّٰهِ لِیُرِیَكُمْ مِّنْ اٰیٰتِهٖ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍ
Kya tumne nahi dekha ke kashtiyan samundar mein Allah ke fazal se chalti hain taake woh tumhe apni nishaniyon mein se kuch dikhaye? Beshak is mein har sabr karne wale, shukr karne wale ke liye nishaniyan hain.
Is ayat mein Allah Ta'ala apni azmat aur qudrat ki nishaniyon ki taraf tawajjuh dila rahe hain. Woh farmate hain ke kya tumne ghaur nahi kiya ke samundar mein kashtiyan kis tarah Allah ke fazal aur uski rehmat se chalti hain? Yeh kashtiyan insano ko ek jagah se doosri jagah le jati hain, tijarat aur safar mein madad deti hain. Yeh sab Allah hi ke hukm aur uski di hui salahiyaton se mumkin hota hai.
Allah Ta'ala in kashtiyon ke zariye apni qudrat ki nishaniyan dikhana chahte hain taake insaan uski wahdaniyat aur uski nematon ka shukr ada kare. Beshak, in sab mein un logon ke liye badi nishaniyan hain jo sabr karne wale hain musibaton par aur shukr karne wale hain Allah ki nematon par. Jo log Allah ki in nishaniyon par ghaur karte hain, woh Allah ki azmat aur uski qudrat ko pehchan lete hain aur uske shukr guzar bande ban jate hain.
Surah 31 : 32
وَ اِذَا غَشِیَهُمْ مَّوْجٌ كَالظُّلَلِ دَعَوُا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ فَلَمَّا نَجّٰىهُمْ اِلَى الْبَرِّ فَمِنْهُمْ مُّقْتَصِدٌ وَ مَا یَجْحَدُ بِاٰیٰتِنَاۤ اِلَّا كُلُّ خَتَّارٍ كَفُوْرٍ
Aur jab un par badalon ki tarah mauj chha jati hai, toh woh Allah ko pukarte hain, uske liye deen ko khaalis karte hue. Phir jab woh unhe khushki ki taraf bacha leta hai, toh un mein se kuch miyana ravi ikhtiyar karte hain. Aur hamari nishaniyon ka inkar nahi karta magar har bada daghabaz, bada nashukra.
Is ayat mein insaan ki fitrat ka ek ajeeb pehlu bayan kiya gaya hai. Jab log samundar mein safar kar rahe hote hain aur un par badalon ki tarah bade bade mauj chha jate hain, jo unhe maut ke qareeb mehsoos karwate hain, toh us waqt woh apni sari umeedain chhod kar sirf Allah ko pukarte hain. Unka deen us waqt Allah ke liye khaalis ho jata hai aur woh sirf usi se madad mangte hain, shirk ko tark kar dete hain.
Lekin jab Allah Ta'ala unhe is khatarnak halat se nikal kar khushki par mehfooz pahuncha deta hai, toh un mein se kuch log miyana ravi ikhtiyar karte hain, yaani woh apne ahad par poori tarah qaim nahi rehte aur shirk ki taraf mayel ho jate hain. Aur kuch log toh bilkul hi nashukre aur daghabaz ban jate hain, jo Allah ki nematon ka inkar karte hain aur uski nishaniyon ko jhutlate hain. Allah Ta'ala farmate hain ke hamari nishaniyon ka inkar nahi karta magar har bada daghabaz aur nashukra insaan.
Surah 31 : 33
یٰۤاَیُّهَا النَّاسُ اتَّقُوْا رَبَّكُمْ وَ اخْشَوْا یَوْمًا لَّا یَجْزِیْ وَالِدٌ عَنْ وَّلَدِهٖ وَ لَا مَوْلُوْدٌ هُوَ جَازٍ عَنْ وَّالِدِهٖ شَیْئًا اِنَّ وَعْدَ اللّٰهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَیٰوةُ الدُّنْیَا وَ لَا یَغُرَّنَّكُمْ بِاللّٰهِ الْغَرُوْرُ
Aye logo! Apne Rabb se daro aur us din se khauf khao jab koi baap apne bete ke kaam nahi aayega aur na koi beta apne baap ke kuch kaam aane wala hoga. Beshak Allah ka wada saccha hai, toh tumhe duniya ki zindagi dhoke mein na dale aur na tumhe Allah ke bare mein dhoka dene wala (Shaitan) dhoka de.
Is ayat mein Allah Ta'ala tamam insano ko mukhatib kar ke taqwa ikhtiyar karne aur Qayamat ke din se darne ka hukm de rahe hain. Woh din itna sakht aur khaufnak hoga ke duniya ke tamam rishte naate be-ma'ani ho jayenge. Na koi baap apne bete ke kaam aayega aur na koi beta apne baap ke kuch kaam aane wala hoga. Har shakhs apni apni fikar mein hoga aur sirf apne aamal ka bojh uthayega. Yeh is baat ki daleel hai ke insaan ko apni akhirat ki tayyari khud karni chahiye.
Allah ka wada, yaani Qayamat ka aana, hisab-kitab aur jaza-saza ka hona, bilkul haqeeqat hai. Isliye insano ko chahiye ke woh duniya ki chand roza zindagi ki chamak damak aur aarzi lazzaton se dhoka na khayen. Aur na hi Shaitan unhe Allah ke naam par dhoka de, maslan yeh keh kar ke Allah bada ghafoor-ur-raheem hai, isliye gunah karte raho aur tauba ki zaroorat nahi. Allah ki rehmat apni jagah hai, lekin uski pakad bhi shadeed hai aur woh insaf karne wala hai.
Surah 31 : 34
اِنَّ اللّٰهَ عِنْدَهٗ عِلْمُ السَّاعَةِ وَ یُنَزِّلُ الْغَیْثَ وَ یَعْلَمُ مَا فِی الْاَرْحَامِ وَ مَا تَدْرِیْ نَفْسٌ مَّا ذَا تَكْسِبُ غَدًا وَ مَا تَدْرِیْ نَفْسٌۢ بِاَیِّ اَرْضٍ تَمُوْتُ اِنَّ اللّٰهَ عَلِیْمٌ خَبِیْرٌ
Beshak Allah hi ke paas Qayamat ka ilm hai, aur wohi barish barsata hai, aur wohi janta hai jo kuch rehamon mein hai. Aur koi jaan nahi janti ke woh kal kya kamayegi. Aur koi jaan nahi janti ke woh kis zameen par maregi. Beshak Allah khoob janne wala, ba-khabar hai.
Is ayat mein Allah Ta'ala ne ilm-e-ghaib ke paanch bunyadi umoor ka zikr farmaya hai jo sirf usi ke ikhtiyar mein hain aur jin ka ilm kisi aur ko nahi. Yeh paanch baten hain:
Yeh paanchon baten sirf Allah Ta'ala ke ilm mein hain aur yeh uski qudrat aur ilm-e-kamil ki nishaniyan hain. Is se maloom hota hai ke insaan ka ilm bahut mehdood hai aur use har haal mein Allah par bharosa karna chahiye. Allah Ta'ala hi khoob janne wala aur ba-khabar hai.
Hadees: Sahih Bukhari (4627) aur Muslim (106) mein Hazrat Abdullah bin Umar (R.A.) se riwayat hai ke Nabi Akram (S.A.W.) ne farmaya: "Ghaib ki kunjian paanch hain jinhe Allah ke siwa koi nahi janta." Phir aap (S.A.W.) ne yahi ayat tilawat farmayi.
