Surah As-Sajdah (Sajda/Sajda Karne Wala) ek Makki Surah hai, aur iska nuzool Makkah ke darmiyani daur mein hua tha. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Quran ko jhutla rahe the aur Aakhirat ke baare mein shak karte the, khaas taur par dobara zinda kiye jaane par. Is Surah ki Markazi Theme 'Qayamat ke Din Zinda Hone ki Haqqaniyat' aur 'Momineen aur Kuffar ka Anjaam' hai. Is Surah ki sab se ahem khusoosiyat yeh hai ke ismein Sajda-e-Tilawat (Quran padhte waqt sajda karna) aata hai, isliye iska naam As-Sajdah rakha gaya. Is mein wazahat ki gayi hai ke yeh Quran Allah ka kalam hai, jismein koi shak nahi, aur yeh usi Rabb ki taraf se hai jisne zameen aur asman ko paida kiya. Ismein insaan ki Takhleeq (creation) ke mukhtalif marahil (stages) ka zikr hai, taake yeh sabit kiya ja sake ke jis Allah ne insaan ko itne mukhtalif marhalon se paida kiya, woh use dobara bhi zinda kar sakta hai. Ahkam aur naseehatein yeh hain: Ismein Allah ke sache bandon (Momineen) ki sifaat bayan ki gayi hain, jaise ke woh raat ko bistaron se door reh kar (Tahajjud mein) apne Rabb ko pukarte hain aur Allah ke diye hue rizq mein se kharch karte hain. Inhi logon ke liye aakhirat mein aisi ne'matein chhupi hain jo kisi aankh ne dekhi nahi aur na kisi kaan ne suni. Iske bar-aks, woh log jo Allah ki aayaton se munh modte hain, unka thikana Jahannum hai.
Surah 32 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 32 : 1
الٓمّٓۚ
Alif-Laam-Meem.
Yeh haroof, Alif-Laam-Meem, Quran ki kai suraton ke aaghaz mein aate hain aur inhein Huruf-e-Muqatta'at kehte hain. Inka sahih ilm sirf Allah Ta'ala ko hai. Ulema-e-Kiram ne inki mukhtalif hikmatein bayan ki hain. Ek qaul ke mutabiq, yeh is baat ki taraf ishara karte hain ke Quran-e-Kareem jin haroof se bana hai, wohi haroof Arabi zaban mein bhi istemal hote hain, lekin iske bawajood insaan is jaisi koi kitaab banane se qasir hain. Yeh Quran ke I'jaz (mojize) aur uski ilahi asal ki daleel hai. In haroof ka aana sam'een ko mutawajjeh karne aur unke dhyan ko Quran ki taraf mabzool karne ke liye bhi hota hai, taake woh aane wali ayaton par ghaur karein. In haroof ka zikr aksar un suraton mein hota hai jahan Quran ki azmat aur uski haqeeqat par zor diya jaata hai.
Surah 32 : 2
تَنْزِیْلُ الْكِتٰبِ لَا رَیْبَ فِیْهِ مِنْ رَّبِّ الْعٰلَمِیْنَؕ
Is Kitaab (Quran) ka nazil karna, jismein koi shaq nahi, Rabbul Aalameen ki taraf se hai.
Is Ayah mein Quran-e-Kareem ki asal aur uski haqeeqat ko wazeh kiya gaya hai. Allah Ta'ala irshad farmata hai ke yeh Kitaab (Quran) Rabbul Aalameen ki taraf se nazil ki gayi hai, aur ismein kisi qism ke shaq ki koi gunjaish nahi. Iska matlab hai ke iski har baat, har hukm aur har khabar haq aur sach par mabni hai. Yeh insani banawat nahi, balki Allah Ta'ala ka kalam hai jo usne apne bandon ki hidayat ke liye nazil kiya. Iski taleemat mein koi kami, koi ghalti ya koi tanaquz nahi. Jo log iski haqeeqat par shaq karte hain, woh darasal Allah ki qudrat aur uske ilm-e-kamil par shaq karte hain. Is Ayah ka maqsad imaan walon ke yaqeen ko mazboot karna aur munkireen ko ghaur-o-fikr ki dawat dena hai.
Surah 32 : 3
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ بَلْ هُوَ الْحَقُّ مِنْ رَّبِّكَ لِتُنْذِرَ قَوْمًا مَّاۤ اَتٰىهُمْ مِّنْ نَّذِیْرٍ مِّنْ قَبْلِكَ لَعَلَّهُمْ یَهْتَدُوْنَ
Kya woh kehte hain ke isne (Muhammad ﷺ ne) ise khud bana liya hai? Balki yeh haq hai aapke Rabb ki taraf se, taake aap un logon ko darayen jinke paas aap se pehle koi darane wala nahi aaya, taake woh hidayat paayen.
Yeh Ayah un logon ke shukook-o-shubhaat ka jawab deti hai jo Nabi Kareem ﷺ par yeh ilzam lagate the ke unhone Quran ko khud bana liya hai. Allah Ta'ala is ilzam ki tardeed karte hue farmata hai ke yeh Quran aapke Rabb ki taraf se haq hai. Iska maqsad un logon ko darana hai jinke paas aap se pehle koi darane wala nahi aaya tha. Arab ke log, khaas taur par Makka ke mushrikeen, ek lambe arse se kisi nabi ya rasool ki dawat se mehroom the. Isliye Muhammad ﷺ ki risalat unke liye ek aakhri mauqa thi taake woh hidayat paayen aur gumrahi se nikal kar Allah ke seedhe raaste par aa jayen. Is Ayah se Quran ki sadiqiyat aur Nabi ﷺ ki risalat ki ahmiyat wazeh hoti hai.
Surah 32 : 4
اَللّٰهُ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَا فِیْ سِتَّةِ اَیَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ مَا لَكُمْ مِّنْ دُوْنِهٖ مِنْ وَّلِیٍّ وَّ لَا شَفِیْعٍ اَفَلَا تَتَذَكَّرُوْنَ
Allah hi hai jisne aasmanon aur zameen ko aur jo kuch unke darmiyan hai, chhe dinon mein paida kiya, phir Arsh par qayam hua. Tumhare liye uske siwa na koi dost hai aur na koi sifarish karne wala. Kya tum phir bhi ghaur nahi karte?
Is Ayah mein Allah Ta'ala apni azmat aur qudrat ka zikr farmate hain. Wohi zaat hai jisne aasmanon aur zameen ko aur jo kuch unke darmiyan hai, chhe dinon mein paida kiya. Yeh chhe din duniya ke dinon se mukhtalif hain, jinka ilm sirf Allah ko hai. Iske baad Allah Ta'ala Arsh par qayam hua, jo uski azmat aur badshahat ki nishani hai. Iska matlab yeh nahi ke Allah ko kisi jagah ki zaroorat hai, balki yeh uski shaan ke mutabiq hai. Ayah mazeed wazeh karti hai ke Allah ke siwa tumhara na koi wali (dost ya madadgar) hai aur na koi shafi (sifarish karne wala). Is baat par ghaur karna chahiye ke jab Allah hi har cheez ka khaliq aur malik hai, to uske siwa kisi aur se madad talab karna ya sifarish ki umeed rakhna shirk hai. Kya log in haqeeqaton par ghaur nahi karte?
Surah 32 : 5
یُدَبِّرُ الْاَمْرَ مِنَ السَّمَآءِ اِلَى الْاَرْضِ ثُمَّ یَعْرُجُ اِلَیْهِ فِیْ یَوْمٍ كَانَ مِقْدَارُهٗۤ اَلْفَ سَنَةٍ مِّمَّا تَعُدُّوْنَ
Woh (Allah) aasman se zameen tak har kaam ki tadbeer karta hai, phir woh (tadbeer) uski taraf ek aise din mein chadh jaati hai jiski miqdar tumhare shumar ke mutabiq ek hazaar saal hai.
Yeh Ayah Allah Ta'ala ki mutlaq hukoomat aur tadbeer ko bayan karti hai. Woh aasman se zameen tak har kaam ki tadbeer karta hai, yaani har choti badi cheez ka intezam aur bandobast uske hukm se hota hai. Farishte Allah ke ahkamat ko aasman se zameen tak laate hain aur phir un ahkamat ki takmeel ke baad woh (ya unke amal ki report) Allah ki taraf laut jaati hai. Yeh sab ek aise din mein hota hai jiski miqdar insani shumar ke mutabiq ek hazaar saal hai. Yeh is baat ki nishani hai ke Allah ke nazdeek waqt ka paimana insani tasawwur se mukhtalif hai. Isse Allah ki qudrat, uske ilm aur uske intezam ki wasat ka andaza hota hai. Har cheez uske control mein hai aur koi cheez uski nigrani se bahar nahi. Is Ayah se insaan ko apni be-basi aur Allah ki azmat ka ehsaas hota hai.
Surah 32 : 6
ذٰلِكَ عٰلِمُ الْغَیْبِ وَ الشَّهَادَةِ الْعَزِیْزُ الرَّحِیْمُۙ
Wohi ghaib aur hazir ka janne wala, zabardast qudrat wala, nihayat reham karne wala hai.
Is Ayah mein Allah Ta'ala ki chand azeem sifaat ka zikr kiya gaya hai. Allah Ta'ala hi ghaib aur hazir har cheez ka ilm rakhta hai. Ghaib se murad woh cheezein hain jo insani hosh se posheeda hain aur Shahadah se murad woh cheezein hain jo zahir hain aur jinhein insaan mehsoos kar sakta hai. Allah ka ilm har cheez par haawi hai, koi cheez us se chupi nahi.
Uski sifaat mein Al-Azeez (zabardast qudrat wala, ghalib) aur Ar-Raheem (nihayat reham karne wala) bhi shamil hain. Uski qudrat be-misaal hai aur uski rehmat har cheez par chayi hui hai. Yeh sifaat uski wahdaniyat aur uski azmat ko wazeh karti hain, jiske samne har cheez be-bas hai aur jiske reham ke baghair koi guzar nahi.
Surah 32 : 7
الَّذِیْۤ اَحْسَنَ كُلَّ شَیْءٍ خَلَقَهٗ وَ بَدَاَ خَلْقَ الْاِنْسَانِ مِنْ طِیْنٍۚ
Jisne har cheez ko behtareen banaya jise usne paida kiya, aur insaan ki takhleeq ki ibtida mitti se ki.
Yeh Ayah Allah Ta'ala ki kamal-e-qudrat aur hikmat ka bayan karti hai. Allah Ta'ala ne har cheez ko behtareen andaaz mein paida kiya hai. Uski takhleeq mein koi nuqs ya be-tartibi nahi. Har makhlooq apne maqsad ke liye mukammal aur munazzam hai.
Khas taur par insaan ki takhleeq ka zikr kiya gaya hai ke uski ibtida mitti se ki gayi. Yeh is baat ki daleel hai ke insaan ki asal haqeer hai aur uski takhleeq ka aaghaz ek mamooli mitti ke loothde se hua. Isse insaan ko apni asal yaad dilayi ja rahi hai taake woh takabbur na kare aur apni haqeeqat ko pehchane. Quran mein kayi maqamaat par insaan ki mitti se takhleeq ka zikr milta hai, jo Allah ki qudrat ki nishani hai.
Surah 32 : 8
ثُمَّ جَعَلَ نَسْلَهٗ مِنْ سُلٰلَةٍ مِّنْ مَّآءٍ مَّهِیْنٍۚ
Phir uski nasl ko ek haqeer paani ke nichor se banaya.
Pichli Ayah mein insaan ki ibtidai takhleeq ka zikr tha, aur is Ayah mein uski nasl ke jari rehne ka tareeqa bayan kiya gaya hai. Allah Ta'ala ne insaan ki nasl ko ek haqeer paani ke nichor se banaya. Yahan 'ma'in maheen' se murad woh mamooli aur be-qadar paani hai jo mard aur aurat ke milap se banta hai.
Is Ayah ka maqsad insaan ko uski asal aur uski nasl ki ibtida ki yaad dilana hai. Jab insaan ki ibtida mitti se hui aur uski nasl ek mamooli qatre se chali, to usmein kis baat ka ghamand aur takabbur? Yeh Allah ki qudrat ki nishani hai ke woh ek haqeer cheez se azeem makhlooq paida karta hai aur uski nasl ko jari rakhta hai. Ismein insaan ke liye ghaur-o-fikr ka samaan hai taake woh apne Rab ki azmat ko pehchane.
Surah 32 : 9
ثُمَّ سَوّٰىهُ وَ نَفَخَ فِیْهِ مِنْ رُّوْحِهٖ وَ جَعَلَ لَكُمُ السَّمْعَ وَ الْاَبْصَارَ وَ الْاَفْئِدَةَ١ؕ قَلِیْلًا مَّا تَشْكُرُوْنَ
Phir usko durust kiya aur usmein apni rooh phoonki, aur tumhare liye kaan, aankhein aur dil banaye. Tum log bahut kam shukr karte ho.
Is Ayah mein insaan ki takhleeq ke mukammal hone aur usay ataa kiye gaye ahem azaa ka zikr hai. Allah Ta'ala ne insaan ko durust aur mutanasib banaya, phir usmein apni rooh phoonki, jis se woh zinda hua aur usmein samajh aur ehsaas paida hua. Rooh ka phoonkna Allah ki taraf se insaan par ek azeem ehsaan aur uski takhleeq ki takmeel hai.
Iske baad Allah ne insaan ko sunne (kaan), dekhne (aankhein) aur samajhne (dil/aqal) ki salahiyatein ataa keen. Yeh woh bunyadi nematein hain jin ke zariye insaan duniya mein zindagi basar karta hai, ilm hasil karta hai aur apne Rab ki nishaniyon ko pehchanta hai. Lekin Ayah ke ikhtitam par Allah Ta'ala farmata hai ke tum log bahut kam shukr karte ho. Ismein insaan ki na-shukri par tanbeeh hai ke itni azeem nematon ke bawajood woh Allah ka haqiqi shukr ada nahi karta.
Surah 32 : 10
وَ قَالُوْۤا ءَاِذَا ضَلَلْنَا فِی الْاَرْضِ ءَاِنَّا لَفِیْ خَلْقٍ جَدِیْدٍ١ؕ۬ بَلْ هُمْ بِلِقَآئِ رَبِّهِمْ كٰفِرُوْنَ
Aur unhone kaha: "Kya jab hum zameen mein gum ho jayenge, to kya hum naye sire se paida kiye jayenge?" Balki woh apne Rab ki mulaqat ke munkir hain.
Is Ayah mein un logon ke shukook-o-shubhaat ka zikr hai jo Qayamat aur dobara zinda kiye jaane ka inkar karte hain. Woh hairat se kehte hain ke jab hum zameen mein mil kar mitti ho jayenge aur hamara wajood gum ho jayega, to kya humein naye sire se paida kiya jayega? Unka yeh sawal Allah ki qudrat par yaqeen na hone ki wajah se tha.
Allah Ta'ala unke is inkar ki asal wajah bayan karte hue farmata hai ke balki woh apne Rab ki mulaqat ke munkir hain. Yani unka asal masla dobara paida hone ki mushkil ko samajhna nahi, balki woh akhirat par yaqeen nahi rakhte aur Allah ke huzoor peshi se ghafil hain. Unhein is baat ka khauf nahi ke unhein apne aamal ka hisab dena hoga. Is Ayah mein mushrikeen aur munkireen-e-akhirat ki zehniyat ko wazeh kiya gaya hai.
Surah 32 : 11
قُلْ یَتَوَفّٰىكُمْ مَّلَكُ الْمَوْتِ الَّذِیْ وُكِّلَ بِكُمْ ثُمَّ اِلٰى رَبِّكُمْ تُرْجَعُوْنَ
Keh dijiye ke tumhe maut ka farishta jo tum par muqarrar kiya gaya hai, wahi jaan qabz karega. Phir tum apne Rab ki taraf lautaye jaoge.
Is ayat mein Allah Ta'ala ne insaan ko maut ki haqeeqat aur uske baad ki zindagi ki taraf tawajjuh dilayi hai. Farmaya gaya hai ke har insaan ki rooh ko Malak-ul-Maut (maut ka farishta) qabz karta hai, jise Allah ne is kaam par muqarrar kiya hai. Yeh farishta Allah ke hukm se apna farz anjaam deta hai. Is baat mein koi shaq nahi ke maut ek aisi haqeeqat hai jisse koi nahi bach sakta, chahe woh kitna hi taqatwar ya daulatmand kyun na ho.
Maut ke baad ka marhala qayamat ka hai, jab sab insaan apne Rab ki taraf lautaye jayenge. Wahan unke aamal ka hisab hoga aur unhein unke kiye hue ka badla diya jayega. Yeh ayat hamein apni zindagi ke maqsad par gaur karne aur aakhirat ki tayyari karne ki targheeb deti hai, kyunki Allah ke saamne peshi yaqeeni hai. Isse ghaflat se bachne aur nek aamal karne ki hidayat milti hai.
Surah 32 : 12
وَ لَوْ تَرٰۤى اِذِ الْمُجْرِمُوْنَ نَاكِسُوْا رُءُوْسِهِمْ عِنْدَ رَبِّهِمْ رَبَّنَاۤ اَبْصَرْنَا وَ سَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا اِنَّا مُوْقِنُوْنَ
Aur kaash tum dekho jab mujrim apne Rab ke saamne apne saron ko jhukaye hue honge, (kahenge) "Aye hamare Rab! Humne dekh liya aur sun liya, ab hamein wapas bhej de taake hum nek amal karein, beshak ab hum yaqeen karne wale hain."
Yeh ayat qayamat ke din ka ek dardnak manzar pesh karti hai, jab mujrim (gunahgar) log Allah Ta'ala ke saamne sharmindagi aur khauf se apne sar jhukaye hue honge. Duniya mein woh Allah ki ayaton aur uske paighamon se ghaflat baratte the, lekin aakhirat mein haqeeqat un par wazeh ho jayegi. Woh us waqt kahenge: "Aye hamare Rab! Humne ab sab kuch apni aankhon se dekh liya aur kaanon se sun liya. Ab hamein duniya mein wapas bhej de taake hum nek amal karein, beshak ab hum yaqeen karne wale hain."
Lekin us waqt unki yeh aarzoo qabool nahi ki jayegi. Yeh un logon ka haal hoga jinhone duniya mein Allah ki hidayat ko nazar-andaaz kiya aur apni khwahishat ki pairwi ki. Is ayat mein un logon ke liye ek sabaq hai jo duniya ki zindagi ko khel-kood samajhte hain aur aakhirat ki tayyari nahi karte. Qayamat ke din ki yeh sharmindagi aur hasrat unhein koi faida nahi degi. Isliye zaroori hai ke insaan duniya mein rehte hue hi imaan aur nek aamal ke zariye apni aakhirat ko sanware.
Surah 32 : 13
وَ لَوْ شِئْنَا لَاٰتَیْنَا كُلَّ نَفْسٍ هُدٰىهَا وَ لٰكِنْ حَقَّ الْقَوْلُ مِنِّیْ لَاَمْلَئَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَ النَّاسِ اَجْمَعِیْنَ
Aur agar hum chahte to har nafs ko uski hidayat de dete, lekin meri taraf se yeh baat haq ho chuki hai ke main jahanum ko jinnaton aur insano se bhar doonga.
Is ayat mein Allah Ta'ala apni mutlaq qudrat aur irade ko bayan farma rahe hain. Agar Allah chahte to har insaan ko zabardasti hidayat de dete aur sab ko momin bana dete, lekin Allah ne insaan ko ikhtiyar (free will) diya hai taake woh apni marzi se imaan laye ya kufr kare. Allah ki hidayat ka rasta wazeh hai, lekin us par chalna insaan ki apni marzi par munhasir hai.
Iske baad Allah Ta'ala ne apna woh wada bayan kiya hai jo usne apni azmat ke saath farmaya hai ke woh jahannum ko jinnaton aur insano se bhar dega. Yeh un logon ke liye hai jinhone apne ikhtiyar ka galat istemal kiya, Allah ki nafarmani ki aur kufr-o-shirk par qayam rahe. Isse maloom hota hai ke Allah ka faisla adl par mabni hai. Jo log hidayat ko qabool nahi karte aur kufr par israr karte hain, unka thikana jahannum hai. Yeh ayat hamein Allah ki marzi aur uske faislon ki gehrayi par gaur karne ki dawat deti hai.
Surah 32 : 14
فَذُوْقُوْا بِمَا نَسِیْتُمْ لِقَآءَ یَوْمِكُمْ هٰذَا اِنَّا نَسِیْنٰكُمْ وَ ذُوْقُوْا عَذَابَ الْخُلْدِ بِمَا كُنْتُمْ تَعْمَلُوْنَ
To ab (azab) chakho is wajah se ke tumne apne is din ki mulaqat ko bhula diya tha. Beshak humne bhi tumhe bhula diya hai, aur hamesha ka azab chakho un aamal ke badle jo tum karte the.
Yeh ayat un logon ko khitab karti hai jinhone duniya ki zindagi mein qayamat ke din ki mulaqat ko bhula diya tha. Unhone aakhirat ki tayyari nahi ki, Allah ke ahkamat ko pas-e-pusht daal diya aur apni khwahishat ke peeche chalte rahe. Ab qayamat ke din unhein kaha jayega: "Ab tum azab chakho is wajah se ke tumne is din ko bhula diya tha."
Allah Ta'ala ka yeh farmana ke "Humne bhi tumhe bhula diya hai" ka matlab yeh nahi ke Allah bhool jata hai, balke iska matlab hai ke Allah unhein apni rehmat se mahroom kar dega aur unhein unke haal par chhod dega, jaise unhone duniya mein Allah ko bhula diya tha. Unhein hamesha ka azab diya jayega un bure aamal ke badle jo woh duniya mein karte the. Yeh ayat ek shadeed tanbeeh hai ke insaan ko hargiz aakhirat se ghafil nahi hona chahiye aur hamesha Allah ki ita'at mein rehna chahiye taake is dardnak anjaam se bach sake.
Surah 32 : 15
اِنَّمَا یُؤْمِنُ بِاٰیٰتِنَا الَّذِیْنَ اِذَا ذُكِّرُوْا بِهَا خَرُّوْا سُجَّدًا وَّ سَبَّحُوْا بِحَمْدِ رَبِّهِمْ وَ هُمْ لَا یَسْتَكْبِرُوْنَ
Hamari ayaton par to wohi log imaan late hain jinhein jab unke zariye naseehat ki jati hai to woh sajde mein gir padte hain aur apne Rab ki hamd ke saath tasbeeh karte hain aur takabbur nahi karte.
Is ayat mein Allah Ta'ala ne sache mominon ki chand ahem nishaniyan bayan ki hain. Woh log jo waqai Allah ki ayaton par imaan rakhte hain, unka haal yeh hota hai ke jab unhein Allah ki ayaton ke zariye naseehat ki jati hai, to woh foran sajde mein gir padte hain. Yeh unki aajizi, Allah ke saamne farmanbardari aur uski azmat ka iqrar hai. Sajda Allah ke saamne apni be-basi aur uski rububiyat ka izhar hai.
Sajde ke saath woh apne Rab ki hamd ke saath tasbeeh karte hain, yaani Allah ki tareef aur uski paki bayan karte hain. Yeh is baat ki alamat hai ke woh Allah ke har hukm aur uski har taqdeer par raazi hain. Aur sabse ahem baat yeh hai ke woh takabbur nahi karte. Takabbur imaan ki rooh ke khilaf hai. Ek sacha momin hamesha aajizi ikhtiyar karta hai aur apne aap ko Allah ke saamne kuch nahi samajhta. Yeh ayat hamein in sifaton ko apnane ki targheeb deti hai taake hum bhi Allah ke pasandida bandon mein shamil ho saken.
Surah 32 : 16
تَتَجَافٰى جُنُوْبُهُمْ عَنِ الْمَضَاجِعِ یَدْعُوْنَ رَبَّهُمْ خَوْفًا وَّ طَمَعًا وَّ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ
Unki pehlu bistaron se alag rehte hain, woh apne Rab ko khauf aur umeed ke saath pukarte hain, aur jo kuch humne unhein diya hai usmein se kharch karte hain.
Is Ayah mein Allah Ta'ala un logon ki tareef farma rahe hain jo raat ke waqt bistaron se uth kar apne Rab ki ibadat karte hain. Unki pehlu bistaron se alag rehte hain, yani woh neend aur aaram ko tark karke Allah ki yaad mein mashgool hote hain. Woh apne Rab ko khauf aur umeed ke saath pukarte hain, is darr se ke kahin unke a'maal qubool na hon aur is umeed se ke Allah un par reham farmayega aur unhein jannat ata karega. Iske saath hi, woh jo kuch humne unhein diya hai usmein se kharch karte hain, yaani woh apne maal ko Allah ki raah mein kharch karte hain, chahe woh sadqa ho, zakat ho ya deegar khairati kaam. Yeh unke imaan aur taqwa ki alamat hai.
Hazrat Mu'adh bin Jabal (R.A) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Kya main tumhe khair ke darwaze na bataun? Roza dhaal hai, aur sadqa gunahon ko aise bujha deta hai jaise paani aag ko bujhata hai, aur aadmi ka raat ke waqt namaz padhna." Phir Aap (SAW) ne yeh Ayah tilawat farmai. (Tirmidhi: 2616)
Surah 32 : 17
فَلَا تَعْلَمُ نَفْسٌ مَّاۤ اُخْفِیَ لَهُمْ مِّنْ قُرَّةِ اَعْیُنٍ جَزَآءًۢ بِمَا كَانُوْا یَعْمَلُوْنَ
Phir koi jaan nahi jaanti ke unke liye aankhon ki thandak mein se kya kuch posheeda rakha gaya hai, unke a'maal ke badle mein.
Yeh Ayah un logon ke liye Allah Ta'ala ki taraf se behtareen in'aam ka zikr karti hai jinhone raat ki ibadat ki, Allah se khauf aur umeed rakhi, aur uski raah mein kharch kiya. Allah farmata hai ke koi jaan nahi jaanti ke unke liye aankhon ki thandak mein se kya kuch posheeda rakha gaya hai. Iska matlab hai ke jannat ki ne'matein itni azeem aur be-misaal hain ke unka tasawwur bhi insani aqal nahi kar sakti. Woh aisi cheezein hain jo na kisi aankh ne dekhi hain, na kisi kaan ne suni hain, aur na kisi insani dil mein unka khayal guzra hai.
Yeh in'aam unhein unke a'maal ke badle mein diya jayega. Yeh is baat ki daleel hai ke Allah Ta'ala apne naik bandon ko unki mehnat aur qurbani ka behtareen sila ata farmata hai. Is Ayah mein jannat ki ne'maton ki azmat aur unki be-misaali ko bayan kiya gaya hai taake momineen ko naik a'maal karne ki targheeb mile.
Surah 32 : 18
اَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا لَا یَسْتَوٗنَ
Bhala kya jo shakhs momin ho, woh us jaisa ho sakta hai jo fasiq ho? Yeh dono barabar nahi ho sakte.
Is Ayah mein Allah Ta'ala imaan walon aur fasiqon (na-farmanon) ke darmiyan farq ko wazeh kar rahe hain. Sawal kiya gaya hai ke bhala kya jo shakhs momin ho, woh us jaisa ho sakta hai jo fasiq ho? Phir khud hi jawab diya gaya hai ke yeh dono barabar nahi ho sakte. Iska matlab hai ke Allah ki nazar mein imaan aur kufr, taqwa aur fisq kabhi barabar nahi ho sakte. Momin woh hai jo Allah par imaan rakhta hai, uske ehkamaat ki pairwi karta hai aur nek a'maal karta hai. Jabke fasiq woh hai jo Allah ki na-farmani karta hai, uske hudood ko todta hai aur gunahon mein mubtala rehta hai.
Dono ke a'maal, unka maqsad-e-hayat aur unka anjaam mukhtalif hain. Isliye, Allah Ta'ala ke nazdeek unka darja aur unki qadar bhi mukhtalif hai. Yeh Ayah insaan ko is baat ki targheeb deti hai ke woh imaan aur taqwa ka raasta ikhtiyar kare aur fisq-o-fujoor se bache, kyunke dono ke anjaam mein zameen-o-aasman ka farq hai.
Surah 32 : 19
اَمَّا الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فَلَهُمْ جَنّٰتُ الْمَاْوٰى نُزُلًۢا بِمَا كَانُوْا یَعْمَلُوْنَ
Lekin jo log imaan laye aur nek a'maal kiye, unke liye Jannat-ul-Ma'wa hai, unke a'maal ke badle mein mehmaani ke taur par.
Is Ayah mein pichli Ayah ke jawab mein mominon ke behtareen anjaam ka zikr kiya gaya hai. Allah Ta'ala farmate hain ke jo log imaan laye aur nek a'maal kiye, yaani jinhone Allah aur uske Rasool par yaqeen rakha aur us yaqeen ke mutabiq zindagi guzari, unke liye Jannat-ul-Ma'wa hai. Jannat-ul-Ma'wa jannat ke un buland darjon mein se ek hai jahan Allah ke naik bandon ko thikana diya jayega.
Yeh jannat unke liye unke a'maal ke badle mein mehmaani ke taur par hogi. 'Nuzul' ka matlab hai mehmaan nawazi, yaani Allah Ta'ala unhein unke nek a'maal ke sabab aisi azeem mehmaani se nawazega jiska koi tasawwur nahi kar sakta. Yeh is baat ki daleel hai ke Allah Ta'ala apne bandon ki mehnat ko zaya nahi karta aur unhein unke imaan aur nek a'maal ka bharpoor sila ata farmata hai. Ismein mominon ke liye khushkhabri aur unhein mazeed nek a'maal ki targheeb hai.
Surah 32 : 20
وَ اَمَّا الَّذِیْنَ فَسَقُوْا فَمَاْوٰىهُمُ النَّارُ كُلَّمَاۤ اَرَادُوْۤا اَنْ یَّخْرُجُوْا مِنْهَاۤ اُعِیْدُوْا فِیْهَا وَ قِیْلَ لَهُمْ ذُوْقُوْا عَذَابَ النَّارِ الَّذِیْ كُنْتُمْ بِهٖ تُكَذِّبُوْنَ
Aur jo log fasiq the, unka thikana aag hai. Jab kabhi woh usmein se nikalna chahenge, unhein usi mein wapas dhakel diya jayega, aur unse kaha jayega: "Chakho us aag ka azaab jise tum jhutlaya karte the."
Is Ayah mein pichli Ayah ke bar-aks fasiqon (na-farmanon) ke dardnaak anjaam ka zikr kiya gaya hai. Allah Ta'ala farmate hain ke jo log fasiq the, unka thikana aag hai. Yaani unki na-farmani aur gunahon ki wajah se unhein jahannum mein dala jayega. Unka azaab sirf shuruati nahi hoga, balki jab kabhi woh usmein se nikalna chahenge, unhein usi mein wapas dhakel diya jayega. Yeh is baat ki nishani hai ke jahannum ka azaab musalsal aur la-zawal hoga, jahan se farar ki koi gunjaish nahi hogi.
Mazeed bar-aan, unhein zaleel karte hue kaha jayega: "Chakho us aag ka azaab jise tum jhutlaya karte the." Yeh unke liye mazeed sharmindagi aur hasrat ka ba'is hoga, kyunke woh duniya mein is azaab ka inkar karte the ya use mazaaq samajhte the. Yeh Ayah insaan ko gunahon se bachne aur Allah ki na-farmani se door rehne ki sakht tanbeeh karti hai, taake woh is dardnaak anjaam se bach sake.
Surah 32 : 21
وَ لَنُذِیْقَنَّهُمْ مِّنَ الْعَذَابِ الْاَدْنٰى دُوْنَ الْعَذَابِ الْاَكْبَرِ لَعَلَّهُمْ یَرْجِعُوْنَ
Aur hum unhe zaroor chakhayenge adna azab, bade azab se pehle, taake woh (Allah ki taraf) palat aayen.
Is ayat mein Allah Ta'ala un logon ko tanbeeh farma raha hai jo uski nishaniyon se ghaflat baratte hain. Allah unhe duniya mein mukhtalif qism ke chote azab (azab-e-adna) mein mubtala karta hai. Yeh azab-e-adna musibaton, beemariyon, nuqsanat, qahat saali, ya dushmano ke ghalbe ki surat mein ho sakta hai. Iska maqsad yeh hai ke woh apni ghaflat se bedar hon, Allah ki taraf rujoo karein, aur apni ghalatiyon se tauba karein.
Yeh duniya ka azab, aakhirat ke bade azab (azab-e-akbar) ke muqable mein kuch bhi nahi. Allah Ta'ala ki yeh sunnat hai ke woh apne bandon ko seedhe raaste par laane ke liye mukhtalif tareeqon se azmata hai. Agar woh is adna azab se sabaq haasil kar lete hain aur Allah ki taraf palat aate hain, to woh aakhirat ke shadeed azab se bach sakte hain. Warna, unka anjaam nihayat dardnak hoga.
Surah 32 : 22
وَ مَنْ اَظْلَمُ مِمَّنْ ذُكِّرَ بِاٰیٰتِ رَبِّهٖ ثُمَّ اَعْرَضَ عَنْهَا١ؕ اِنَّا مِنَ الْمُجْرِمِیْنَ مُنْتَقِمُوْنَ۠ ۧ ۧ
Aur us shakhs se badhkar kaun zalim hoga jise uske Rab ki aayaton ke zariye naseehat ki gayi, phir usne unse munh pher liya? Beshak hum mujrimon se badla lene wale hain.
Is ayat mein Allah Ta'ala un logon ki shadeed mazammat kar raha hai jo Allah ki nishaniyon aur hidayaton ko sunte hain, unhe yaad dilaya jata hai, lekin phir bhi woh unse beparwahi ikhtiyar karte hain aur un par amal nahi karte. Aise log sabse bade zalim hain kyunki woh haq ko jante hue bhi usse inkar karte hain aur us par amal nahi karte.
Allah Ta'ala ne waazeh kar diya hai ke woh aise mujrimon se zaroor intiqam lega. Yeh intiqam duniya mein bhi ho sakta hai, jaisa ke pichli ayat mein adna azab ka zikr hua, aur aakhirat mein bhi, jahan unhe sakht azab ka saamna karna padega. Is ayat mein un logon ke liye sakht tanbeeh hai jo Allah ke paighamaat ko sunkar bhi unse munh mod lete hain aur apni manmani karte hain. Unka yeh amal unhe Allah ki pakad ke qareeb kar deta hai.
Surah 32 : 23
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْكِتٰبَ فَلَا تَكُنْ فِیْ مِرْیَةٍ مِّنْ لِّقَآئِهٖ وَ جَعَلْنٰهُ هُدًى لِّبَنِیْۤ اِسْرَآءِیْلَۚ
Aur beshak humne Moosa (علیہ السلام) ko kitaab (Taurat) di, pas aap uski mulaqat ke bare mein kisi shak mein na hon, aur humne usay Bani Israeel ke liye hidayat banaya tha.
Is ayat mein Allah Ta'ala Nabi Kareem (ﷺ) ko tasalli de raha hai aur unhe Moosa (علیہ السلام) ki misaal de raha hai. Jis tarah Allah ne Moosa (علیہ السلام) ko Taurat jaisi Azeem kitaab ata ki thi, isi tarah aap (ﷺ) ko bhi Quran jaisi Azeem kitaab di hai. Isliye, Nabi Kareem (ﷺ) ko Moosa (علیہ السلام) ki mulaqat (yaani unki nabuwat aur kitaab milne) ke bare mein koi shak nahi hona chahiye. Yeh is baat ki daleel hai ke Allah Ta'ala apne Rasoolon ko hidayat aur kitaabein ata karta hai.
Taurat Bani Israeel ke liye hidayat ka zariya thi, jiske zariye woh haq aur batil mein tameez karte the aur apni zindagi ko Allah ke ahkamaat ke mutabiq guzarte the. Is mein unke liye deeni aur dunyawi rehnumai maujood thi. Yeh ayat is baat par bhi zor deti hai ke Allah ka tareeqa hai ke woh apne Rasoolon ke zariye logon tak apni hidayat pahunchata hai.
Surah 32 : 24
وَ جَعَلْنَا مِنْهُمْ اَئِمَّةً یَّهْدُوْنَ بِاَمْرِنَا لَمَّا صَبَرُوْا١ؕ۫ وَ كَانُوْا بِاٰیٰتِنَا یُوْقِنُوْنَ
Aur humne unhi (Bani Israeel) mein se aise peshwa banaye jo hamare hukm se hidayat karte the, jab unhone sabr kiya aur woh hamari aayaton par yaqeen rakhte the.
Is ayat mein Allah Ta'ala ne Bani Israeel ke un logon ki tareef ki hai jinhone sabr aur yaqeen ka muzahira kiya. Unhi mein se Allah ne aise aage badhne wale log (peshwa ya imam) banaye jo Allah ke hukm se logon ki rehnumai karte the. Unki yeh imamat aur rehnumai do bunyadi sifaton ki wajah se thi: sabr (mushkilat aur azmaishon mein sabit qadmi) aur Allah ki aayaton par kamil yaqeen.
Jab insaan in sifaton se mutasif hota hai, to Allah use logon ki hidayat ka zariya bana deta hai. Yeh ayat is baat ki bhi daleel hai ke imamat aur rehnumai sirf un logon ko milti hai jo Allah ke ahkamaat par poora yaqeen rakhte hain aur un par amal karne mein sabr karte hain. Sahih Muslim mein Abu Hurairah (R.A) se riwayat hai ke Nabi (ﷺ) ne farmaya: "Imam woh hai jo logon ki hidayat karta hai."
Surah 32 : 25
اِنَّ رَبَّكَ هُوَ یَفْصِلُ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ
Beshak aapka Rab hi unke darmiyan Qayamat ke din faisla karega jin baton mein woh ikhtilaf karte the.
Yeh ayat is haqeeqat ko wazeh karti hai ke duniya mein logon ke darmiyan deen aur aqeede ke bare mein jo bhi ikhtilafat hain, unka haqeeqi aur aakhri faisla sirf Allah Ta'ala hi Qayamat ke din karega. Us din har shakhs ke amal aur uske aqeede ki haqeeqat wazeh ho jayegi. Allah Ta'ala apne adl ke mutabiq har ikhtilaf ko hal karega aur har ek ko uske aamaal ka poora badla dega.
Is ayat mein musalmanon ko tasalli di gayi hai ke woh haq par hain aur kafiron ko tanbeeh hai ke unke batil aqeede aur inkar ka anjaam Qayamat ke din zahir ho jayega. Duniya mein log mukhtalif firqon aur nazariyat mein bat jate hain, lekin Allah Ta'ala hi sabse behtar faisla karne wala hai. Us din koi zulm nahi hoga aur har shakhs ko uske kiye ka badla milega.
Surah 32 : 26
اَوَ لَمْ یَهْدِ لَهُمْ كَمْ اَهْلَكْنَا مِنْ قَبْلِهِمْ مِّنَ الْقُرُوْنِ یَمْشُوْنَ فِیْ مَسٰكِنِهِمْ١ؕ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ١ؕ اَفَلَا یَسْمَعُوْنَ
Kya unko yeh baat raah nahi dikhati ke humne unse pehle kitni hi qoumon ko halaak kar diya, jinke gharon mein yeh chalte phirte hain? Beshak is mein nishaniyan hain. Kya phir bhi woh nahi sunte?
Is ayat mein Allah Ta'ala mushrikeen-e-Makkah ko tanbeeh farma rahe hain ke kya unhone guzri hui qoumon ke anjaam se koi sabaq nahi seekha? Unse pehle kitni hi qoumein, jinhone Allah ki ayaton ko jhutlaya aur Rasoolon ki mukhalifat ki, halaak kar di gayeen. Aaj bhi yeh log unhi tabah shuda qoumon ki bastiyon aur gharon ke paas se guzarte hain, jahan unki shaan-o-shaukat aur taaqat ke nishan baaqi hain, lekin woh ab veeran hain.
Allah Ta'ala farmate hain ke un veeran bastiyon mein aur unke halakat ke waqiyat mein bari nishaniyan hain un logon ke liye jo ghaur-o-fikr karte hain. Lekin afsos ke yeh log un nishaniyon ko dekh kar bhi anjaan bane hue hain aur unki baaton ko sun kar bhi un par amal nahi karte. Unki misaal un logon jaisi hai jo aankhein rakhte hue bhi andhe aur kaan rakhte hue bhi behre hon. Is mein unke liye aik wazeh chetawani hai ke agar woh apni sarkashi se baaz na aaye to unka anjaam bhi wahi hoga jo unse pehle ki qoumon ka hua.
Surah 32 : 27
اَوَ لَمْ یَرَوْا اَنَّا نَسُوْقُ الْمَآءَ اِلَى الْاَرْضِ الْجُرُزِ فَنُخْرِجُ بِهٖ زَرْعًا تَاْكُلُ مِنْهُ اَنْعَامُهُمْ وَ اَنْفُسُهُمْ١ؕ اَفَلَا یُبْصِرُوْنَ
Kya unhone nahi dekha ke hum banjar zameen ki taraf paani ko haank kar le jaate hain, phir usse kheti ugaate hain jisse unke maweshi aur khud woh khate hain? Kya phir bhi woh nahi dekhte?
Is ayat mein Allah Ta'ala apni qudrat aur rububiyat ki aik aur nishani bayan farma rahe hain. Woh farmate hain ke kya in logon ne nahi dekha ke hum kis tarah banjar aur khushk zameen ki taraf baadal ke zariye paani barsate hain? Yeh woh zameen hoti hai jo bilkul be-jaan aur ghair-abad hoti hai, jahan koi sabza nahi hota.
Phir us paani ke zariye hum us zameen se tarah tarah ki faslein aur sabziyan ugaate hain. Yeh woh ghalla aur chara hota hai jisse unke maweshi aur khud insaan apni ghiza hasil karte hain. Yeh Allah Ta'ala ki be-misaal qudrat aur uski rehmat ka saboot hai ke woh be-jaan zameen se zindagi aur rizq paida karta hai. Is mein un logon ke liye bari nishaniyan hain jo Allah ki wahdaniyat aur uski qudrat par ghaur karte hain. Lekin afsos ke woh in wazeh nishaniyon ko dekh kar bhi haqeeqat ko nahi pehchante aur apni aankhon ko band rakhte hain. Kya woh phir bhi nahi dekhte aur samajhte?
Surah 32 : 28
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْفَتْحُ اِنْ كُنْتُمْ صٰدِقِیْنَ
Aur woh kehte hain ke yeh Fatah kab hogi, agar tum sacche ho?
Yeh ayat mushrikeen-e-Makkah ke ta'an aur istehza (mazak) ko bayan karti hai. Jab Rasoolullah ﷺ aur Sahaba-e-Kiram unko Allah ke azab aur qiyamat ki dhamki dete the, ya Islam ki fatah aur ghalbe ki khabar dete the, to woh mazak udate hue kehte the: "Yeh fatah kab hogi?" Yaani, agar tum apne da'we mein sacche ho to woh waqt kab aayega jab tumhara deen ghalib hoga ya Allah ka azab nazil hoga?
Unka yeh sawal darasal imaan ki kamzori aur haqeeqat se inkar ki alamat tha. Woh Allah ke waadon aur uske Rasool ki sachchai par yaqeen nahi rakhte the aur is tarah ke sawalat se musalmanon ko tang karte the. Yeh sawal unki jahaalat aur ghaflat ko zahir karta hai, kyunki Allah ka azab ya uski fatah ka waqt sirf Allah hi janta hai. Musalmanon ko is sawal ka jawab dene ke bajaye Allah ke faisle ka intezar karna chahiye tha.
Surah 32 : 29
قُلْ یَوْمَ الْفَتْحِ لَا یَنْفَعُ الَّذِیْنَ كَفَرُوْۤا اِیْمَانُهُمْ وَ لَا هُمْ یُنْظَرُوْنَ
Keh dijiye: "Fatah ke din un logon ko jinhone kufr kiya, unka imaan kuch faida nahi dega aur na hi unko mohlat di jayegi."
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko hukm de rahe hain ke mushrikeen ke sawal ka jawab dein. Yahan 'Fatah' se murad ya to qiyamat ka din hai, ya woh din jab Allah ka azab nazil hoga aur haq wazeh ho jayega, ya Islam ki mukammal fatah ka din, jaisa ke Fatah Makkah. Jab yeh 'Fatah' aa jayegi, to us waqt jin logon ne kufr kiya tha, unka imaan lana unke liye koi faida mand nahi hoga.
Us waqt imaan qubool karna be-faida hoga, kyunki imaan ki qabooliyat ka waqt guzar chuka hoga. Jis tarah Firaun ne doobte waqt imaan laya tha, lekin woh qabool nahi hua. Isi tarah, qiyamat ke din ya azab ke nazool ke waqt imaan lana qabool nahi hoga. Aur na hi unko mazeed mohlat di jayegi ke woh tauba karein ya apni ghaltiyon ki islah karein. Unka waqt khatam ho chuka hoga aur unko apne aamaal ka anjaam bhugatna hoga. Yeh ayat un logon ke liye aik sakht chetawani hai jo Allah ke waadon ko mazak samajhte hain.
Surah 32 : 30
فَاَعْرِضْ عَنْهُمْ وَ انْتَظِرْ اِنَّهُمْ مُّنْتَظِرُوْنَ۠ ۧ ۧ
Pas unse ru gardani karo aur intezar karo, beshak woh bhi intezar kar rahe hain.
Is aakhri ayat mein Allah Ta'ala Rasoolullah ﷺ ko tasalli de rahe hain aur unko sabr aur isteqamat ka hukm farma rahe hain. Farmaya gaya ke un mushrikeen aur mukhalifeen se ru gardani karo, yaani unki be-hudgi aur ta'anon par tawajjuh na do. Unki baton ko nazar-andaaz karo aur unke jhoote da'won aur istehza ka jawab dene mein apna waqt zaya na karo.
Balki, Allah ke faisle ka intezar karo. Allah Ta'ala jald hi haq aur baatil ke darmiyan faisla farma denge. Beshak, woh (mushrikeen) bhi intezar kar rahe hain. Woh intezar kar rahe hain ke kab musalmanon par koi museebat aaye ya unka da'wa jhoota sabit ho. Lekin Allah ka waada saccha hai aur uski fatah yaqeeni hai. Is ayat mein musalmanon ko bhi sabr aur yaqeen ke saath Allah ke hukm ka muntazir rehne ki talqeen ki gayi hai, kyunki Allah ka faisla hamesha adl par mabni hota hai aur woh apne nek bandon ko kabhi tanha nahi chorta.
