Surah Al-Ahzab (Jung-e-Ahzab/Khandaq ke Firqay) ek Madani Surah hai, aur iska nuzool Madinah mein 5 Hijri ke qareeb hua tha. Haalat-o-Waqiyat yeh the ke Musalman Ghazwa-e-Ahzab (The Battle of the Confederates) jise Ghazwa-e-Khandaq (Trench) bhi kehte hain, ki intehai mushkil aazmaish se guzre the, jahan Mushrikeen, Yahoodiyon aur Munafiqeen ki ek badi jamat ne Madinah par hamla kiya tha. Is Surah ki Markazi Theme 'Imaan ki Aazmaish aur Ghar ke Ehkaam' hai. Ismein Ghazwa-e-Ahzab ke dauraan Munafiqeen ke bure rawaiyye ka zikr hai, aur kis tarah Allah ne Mushrikeen ki jamat ko aandhi aur farishton ki madad se hara diya. Is Surah mein Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki Azwaaj-e-Mutahharaat (wives) ke liye khas taur par adab aur parda (hijab) ke sakht ehkaam nazil kiye gaye, aur Musalman auraton ke liye bhi parda farz kiya gaya. Ahkam aur naseehatein yeh hain:Talaq ka Usool: Jahiliyat ke do rasoom (customs), Zihar (aurat ko maa kehna) aur Muh Boli Aulad (adopted sons), ko Islam mein batil (void) qarar diya gaya.Parda (Hijab): Musalman auraton ko ghair mardoon se parda karne ka hukm diya gaya.Nabi ki Ahmiyat: Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko Imaan walon ke liye unki apni jaano se bhi zyada muhtaram (respected) qarar diya gaya hai, aur unki azwaaj 'Ummhat-ul-Momineen' (Momineen ki Maayen) kehlayeen.Durood-o-Salam: Is Surah mein Allah aur uske Farishton ka Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} par Durood bhejne ka zikr hai, aur Imaan walon ko bhi un par Durood aur Salam bhejne ka hukm diya gaya hai.Amaanat ki Zimmedari: Aakhir mein bataya gaya hai ke Allah ne yeh 'Amaanat' (Deen-e-Haq) paharon aur asmanon par pesh ki, lekin unhone uthane se inkar kar diya, aur insaan ne yeh zimmedari utha li.
Surah 33 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 33 : 1
یٰۤاَیُّهَا النَّبِیُّ اتَّقِ اللّٰهَ وَ لَا تُطِعِ الْكٰفِرِیْنَ وَ الْمُنٰفِقِیْنَ اِنَّ اللّٰهَ كَانَ عَلِیْمًا حَكِیْمًا
Aye Nabi! Allah se daro aur kafiron aur munafiqon ki baat na mano. Beshak Allah sab kuch janne wala, hikmat wala hai.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko mukhatib kar ke hukm de raha hai ke woh Allah se darte rahein aur kafiron aur munafiqon ki baat na manein. Yeh hukm agarche Nabi ﷺ ko diya gaya hai, lekin is mein poori ummat ke liye sabaq hai ke woh har haal mein Allah ke ahkamaat ki pairwi karein aur un logon ke mashwaron ya dawab mein na aein jo Islam ke mukhalif hain, chahe woh khule kafir hon ya munafiq jo andar se dushman hain.
Allah Ta'ala ne apni do sifatein bayan ki hain: Alim (sab kuch janne wala) aur Hakeem (hikmat wala). Is ka matlab yeh hai ke Allah har cheez se waqif hai aur uske har hukm mein gehri hikmat posheeda hai. Is liye uske ahkamaat ki mukhalifat karna ya kafiron aur munafiqon ki itaat karna sirf jahalat aur be-hikmati hai.
Imam Qurtubi (RA) farmate hain ke yeh ayat is baat ki daleel hai ke Nabi ﷺ ko bhi Taqwa ka hukm diya gaya, jo is baat ki nishani hai ke Taqwa har musalman ke liye zaroori hai, chahe uska martaba kitna hi buland kyun na ho.
Surah 33 : 2
وَّ اتَّبِعْ مَا یُوْحٰۤى اِلَیْكَ مِنْ رَّبِّكَ اِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِیْرًا
Aur uski pairwi karo jo tumhare Rab ki taraf se tumhari taraf wahee ki jaati hai. Beshak Allah tumhare amaal se ba-khabar hai.
Is ayat mein Allah Ta'ala Nabi ﷺ ko mazeed hukm de raha hai ke woh sirf us cheez ki pairwi karein jo un par unke Rab ki taraf se wahee ki jaati hai. Yeh hukm pichli ayat ki takmeel hai, jahan kafiron aur munafiqon ki itaat se mana kiya gaya tha. Is ayat mein wazeh kar diya gaya ke asal itaat aur pairwi sirf Allah ki wahee ki honi chahiye, jo Quran aur Sunnah ki shakal mein hai.
Allah Ta'ala ne farmaya ke "Beshak Allah tumhare amaal se ba-khabar hai (Khabeer)". Is se murad yeh hai ke Allah Ta'ala har chote bade amal ko jaanta hai, chahe woh zahiri ho ya batini. Is baat ka ilm insaan ko Allah ke ahkamaat ki pairwi karne aur uski nafarmani se bachne par ubharta hai, kyunki koi bhi amal Allah se chupa hua nahi hai aur har amal ka hisab liya jayega.
Yeh ayat is baat par zor deti hai ke musalmanon ko apni zindagi ke har shobay mein sirf Allah ke ahkamaat aur uske Rasool ﷺ ki sunnat ki roshni mein faisle karne chahiye.
Surah 33 : 3
وَّ تَوَكَّلْ عَلَى اللّٰهِ وَ كَفٰى بِاللّٰهِ وَكِیْلًا
Aur Allah par bharosa rakho. Aur Allah hi kaafi hai kaarsaaz ke taur par.
Is ayat mein Allah Ta'ala ne Nabi ﷺ aur unke zariye poori ummat ko Allah par mukammal bharosa (Tawakkul) karne ka hukm diya hai. Jab insaan ko yeh yaqeen ho jaye ke Allah hi sab kuch janne wala, hikmat wala aur har amal se ba-khabar hai, to uske liye Allah par tawakkul karna asaan ho jata hai. Tawakkul ka matlab yeh hai ke insaan apne tamam mamlaat Allah ke supurd kar de, uske faislon par raazi ho aur us par mukammal aitmaad rakhe, jabke apni taraf se poori koshish bhi kare.
Ayat ke ikhtetam par farmaya gaya: "Aur Allah hi kaafi hai kaarsaaz ke taur par (Wakeel)". Is ka matlab yeh hai ke jab Allah par tawakkul kar liya jaye to wohi har mushkil mein madad karne wala, har kaam banane wala aur har burai se bachane wala hai. Uske siwa kisi aur ki taraf dekhne ki zaroorat nahi. Jo Allah par bharosa karta hai, Allah uske liye kaafi ho jata hai.
Hadees mein aata hai: "Agar tum Allah par is tarah tawakkul karo jaisa ke tawakkul karne ka haq hai, to woh tumhe rizq dega jaisa ke parindon ko deta hai, jo subah bhooke nikalte hain aur shaam ko pet bhar kar lautte hain." (Tirmidhi)
Surah 33 : 4
مَا جَعَلَ اللّٰهُ لِرَجُلٍ مِّنْ قَلْبَیْنِ فِیْ جَوْفِهٖ وَ مَا جَعَلَ اَزْوَاجَكُمُ الّٰٓئِیْ تُظٰهِرُوْنَ مِنْهُنَّ اُمَّهٰتِكُمْ وَ مَا جَعَلَ اَدْعِیَآءَكُمْ اَبْنَآءَكُمْ ذٰلِكُمْ قَوْلُكُمْ بِاَفْوَاهِكُمْ وَ اللّٰهُ یَقُوْلُ الْحَقَّ وَ هُوَ یَهْدِی السَّبِیْلَ
Allah ne kisi aadmi ke seene mein do dil nahi banaye. Aur na hi usne tumhari un biwiyon ko jin se tum zihar karte ho, tumhari maaen banaya. Aur na hi usne tumhare le-palak beton ko tumhare (haqeeqi) bete banaya. Yeh tumhari zabaan ki baaten hain. Aur Allah haq baat kehta hai aur wohi seedhi raah dikhata hai.
Is ayat mein Allah Ta'ala ne teen jahili rasmon aur ghalat aqeedon ka radd kiya hai jo insani fitrat aur shariat ke khilaf the. Pehli baat yeh ke "Allah ne kisi aadmi ke seene mein do dil nahi banaye". Is se murad yeh hai ke insaan ek waqt mein do mukhtalif raaston par nahi chal sakta, maslan iman aur kufr. Ise ek rasta ikhtiyar karna chahiye, aur woh Allah ka rasta hai.
Doosri baat yeh ke "tumhari un biwiyon ko jin se tum zihar karte ho, tumhari maaen nahi banaya". Zihar jahiliyat ki ek rasm thi jis mein shohar apni biwi ko apni maa ki peeth se tashbeeh de kar us par haram kar deta tha. Islam ne is rasm ko batil qarar diya aur iska kaffara muqarrar kiya, kyunki biwi kabhi maa nahi ban sakti.
Teesri baat yeh ke "tumhare le-palak beton ko tumhare (haqeeqi) bete nahi banaya". Jahiliyat mein log le-palak bachon ko haqeeqi beta samajhte the aur unhe wirasat aur nasab mein shamil karte the. Islam ne is rasm ko bhi khatam kiya aur wazeh kiya ke nasab sirf haqeeqi baap se hi sabit hota hai. Yeh hukm khaas taur par Hazrat Zayd bin Harithah (RA) ke bare mein nazil hua tha.
Hazrat Abdullah bin Umar (RA) farmate hain: "Hum Zayd bin Harithah (RA) ko Zayd bin Muhammad kehte the, yahan tak ke Quran ki yeh ayat nazil hui: 'Unhe unke (haqeeqi) baapon ke naam se pukaro'." (Sahih Bukhari, Kitab-ul-Tafseer, Hadees: 4782)
Ayat ke ikhtetam par farmaya gaya ke yeh sab tumhari zabaan ki baaten hain, jabke Allah haq baat kehta hai aur wohi seedhi raah dikhata hai. Sirf Allah ka qanoon hi haq aur hidayat ka zariya hai.
Surah 33 : 5
اُدْعُوْهُمْ لِاٰبَآئِهِمْ هُوَ اَقْسَطُ عِنْدَ اللّٰهِ فَاِنْ لَّمْ تَعْلَمُوْۤا اٰبَآءَهُمْ فَاِخْوَانُكُمْ فِی الدِّیْنِ وَ مَوَالِیْكُمْ وَ لَیْسَ عَلَیْكُمْ جُنَاحٌ فِیْمَاۤ اَخْطَاْتُمْ بِهٖ وَ لٰكِنْ مَّا تَعَمَّدَتْ قُلُوْبُكُمْ وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا
Unhe unke (haqeeqi) baapon ke naam se pukaro, yeh Allah ke nazdeek zyada insaaf ki baat hai. Agar tum unke baapon ko nahi jaante, to woh tumhare deeni bhai aur tumhare dost hain. Aur tum par us mein koi gunah nahi jo tumne ghalti se kiya, lekin (gunah us mein hai) jo tumhare dilon ne jaan boojh kar kiya. Aur Allah bakhshne wala, nihayat meherban hai.
Yeh ayat pichli ayat ki wazahat hai aur khaas taur par le-palak bachon ke nasab ke bare mein hukm deti hai. Allah Ta'ala ne farmaya ke "Unhe unke (haqeeqi) baapon ke naam se pukaro, yeh Allah ke nazdeek zyada insaaf ki baat hai". Is se murad yeh hai ke nasab ka ta'alluq haqeeqi walid se hota hai aur is mein tabdeeli karna Allah ke nazdeek na-insaafi hai. Is hukm ke baad Hazrat Zayd bin Harithah (RA) ko Zayd bin Muhammad kehna band kar diya gaya aur unhe Zayd bin Harithah (RA) pukara jane laga.
Agar kisi ke haqeeqi baap ka ilm na ho, to Allah Ta'ala ne farmaya ke "woh tumhare deeni bhai aur tumhare dost hain". Is ka matlab hai ke unhe deeni bhai charay aur dosti ke rishte se pukara jaye, lekin nasab mein shamil na kiya jaye.
Ayat ke ikhtetam par Allah Ta'ala ne insani kamzori aur ghalati par reham farmate hue kaha ke "tum par us mein koi gunah nahi jo tumne ghalti se kiya, lekin (gunah us mein hai) jo tumhare dilon ne jaan boojh kar kiya". Is se murad yeh hai ke agar kisi ne anjaane mein ya ghalti se le-palak ko beta keh diya to us par pakad nahi, lekin agar ilm hone ke baad bhi jaan boojh kar is hukm ki mukhalifat ki jaye to woh gunah hai. Allah Ta'ala ne apni sifatein Ghafoor (bakhshne wala) aur Raheem (nihayat meherban) bayan ki hain, jo uski rehmat aur maafi ki taraf ishara karti hain.
Surah 33 : 6
اَلنَّبِیُّ اَوْلٰى بِالْمُؤْمِنِیْنَ مِنْ اَنْفُسِهِمْ وَ اَزْوَاجُهٗۤ اُمَّهٰتُهُمْ وَ اُولُوا الْاَرْحَامِ بَعْضُهُمْ اَوْلٰى بِبَعْضٍ فِیْ كِتٰبِ اللّٰهِ مِنَ الْمُؤْمِنِیْنَ وَ الْمُهٰجِرِیْنَ اِلَّاۤ اَنْ تَفْعَلُوْۤا اِلٰۤى اَوْلِیٰٓئِكُمْ مَّعْرُوْفًا كَانَ ذٰلِكَ فِی الْكِتٰبِ مَسْطُوْرًا
Nabi (ﷺ) mominoon ke liye unki jaanon se bhi zyada behtar hain, aur unki biwiyan unki maaein hain. Aur rishtedaron mein se baaz doosron se Allah ki kitaab mein zyada qareeb hain, mominoon aur muhajireen ke muqable mein, siwaaye iske ke tum apne doston ke saath koi bhalai karo. Yeh kitaab mein likha hua tha.
Is Ayah mein Allah Ta'ala ne Nabi Akram (ﷺ) ki azmat aur fazilat bayan ki hai ke woh mominoon ke liye unki apni jaanon se bhi zyada qareeb aur behtar hain. Iska matlab hai ke Nabi (ﷺ) ka hukm har momin ke liye apni zaati khwahishat aur pasand par muqaddam hai. Aap (ﷺ) ki itaat har cheez par fauqiyat rakhti hai. Iske baad farmaya gaya ke Nabi (ﷺ) ki azwaj-e-mutahharat (pak biwiyan) mominoon ki maaein hain. Is hukm ka maqsad unki izzat aur hurmat ko wazeh karna hai, aur unse nikah har musalman par haraam qarar diya gaya hai.
Mazeed, is Ayah mein wirasat ke ahkaam mein tabdeeli ka zikr hai. Ibteda-e-Islam mein hijrat aur deeni bhai charay ki bunyad par wirasat hoti thi, lekin is Ayah ke nazool ke baad khooni rishtedaron ko wirasat mein pehli tarjeeh di gayi. Yeh hukm Allah ki kitaab mein likha hua tha aur qiyam-e-qayamat tak nafiz rahega. Albattah, doston aur ghair rishtedaron ke saath bhalai karna aur unhe wasiyat ke zariye kuch dena jaiz hai.
Surah 33 : 7
وَ اِذْ اَخَذْنَا مِنَ النَّبِیّٖنَ مِیْثَاقَهُمْ وَ مِنْكَ وَ مِنْ نُّوْحٍ وَّ اِبْرٰهِیْمَ وَ مُوْسٰى وَ عِیْسَى ابْنِ مَرْیَمَ وَ اَخَذْنَا مِنْهُمْ مِّیْثَاقًا غَلِیْظًا
Aur jab humne nabiyon se unka ahad liya, aur aapse, aur Nuh, aur Ibrahim, aur Musa, aur Isa bin Maryam se, aur humne unse ek mazboot ahad liya.
Is Ayah mein Allah Ta'ala us azeem ahad (covenant) ka zikr farma rahe hain jo usne tamam nabiyon se liya tha. Yeh ahad is baat ka tha ke woh Allah ke paigham ko logon tak mukammal imandari aur amanatdari ke saath pahunchayen, aur ek doosre ki tasdeeq aur madad karein. Khaas taur par paanch Ulul Azm Anbiya-e-Kiram, yaani Nuh (علیہ السلام), Ibrahim (علیہ السلام), Musa (علیہ السلام), Isa bin Maryam (علیہ السلام), aur Muhammad (ﷺ) ka zikr kiya gaya hai. Inka zikr isliye kiya gaya ke inki shariat aur dawat zyada wasee aur ahem thi, aur inhein zyada mushkilat ka samna karna pada.
Allah ne farmaya ke usne in sab se ek 'mazboot ahad' (mithaqan ghaleezan) liya. Is ahad ki mazbooti is baat mein hai ke iski khilaf warzi ka koi imkan nahi tha, aur har nabi ne is ahad ko poora kiya. Yeh ahad is baat ki daleel hai ke tamam nabiyon ka deen asal mein ek hi tha, yaani Allah ki wahdaniyat aur uski itaat. Is ahad ka maqsad insaniyat ki hidayat aur unhe sirat-e-mustaqeem par gamzan karna tha.
Surah 33 : 8
لِّیَسْئَلَ الصّٰدِقِیْنَ عَنْ صِدْقِهِمْ وَ اَعَدَّ لِلْکٰفِرِیْنَ عَذَابًا اَلِیْمًا
Taake woh sacchon se unki sacchai ke baare mein poochhe, aur kafiron ke liye usne dardnaak azaab tayyar kar rakha hai.
Yeh Ayah pichli Ayah ka takmila hai aur us mazboot ahad ke maqsad ko wazeh karti hai jo Allah ne nabiyon se liya tha. Allah Ta'ala ne nabiyon se ahad isliye liya taake woh qayamat ke din sacchon (yani nabiyon aur unke manne walon) se unki sacchai ke baare mein poochhe. Is se murad yeh hai ke Allah Ta'ala nabiyon se unki tabligh aur unke ummaton ke jawab ke baare mein daryaft karega, aur unke manne walon se unke imaan aur amaal ke baare mein sawal karega.
Is Ayah ka doosra hissa kafiron ke anjaam ko bayan karta hai. Jo log Allah ke paigham ko jhutlayenge aur uske nabiyon ki mukhalifat karenge, unke liye Allah ne dardnaak azaab (azaban aleema) tayyar kar rakha hai. Yeh azaab unke kufr aur sarkashi ka badla hoga. Is tarah, yeh Ayah imaan walon ke liye basharat aur kafiron ke liye tanbeeh ka paigham deti hai, is baat par zor deti hai ke har shakhs ko apne amaal aur aqeede ke mutabiq jaza ya saza milegi.
Surah 33 : 9
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَیْكُمْ اِذْ جَآءَتْكُمْ جُنُوْدٌ فَاَرْسَلْنَا عَلَیْهِمْ رِیْحًا وَّ جُنُوْدًا لَّمْ تَرَوْهَا وَ كَانَ اللّٰهُ بِمَا تَعْمَلُوْنَ بَصِیْرًا
Aye imaan walo! Allah ki us ne'mat ko yaad karo jo usne tum par ki, jab tumhare paas lashkaren aayeen, to humne un par hawa bheji aur aise lashkar bheje jinhe tumne nahi dekha. Aur Allah tumhare amaal ko dekhne wala hai.
Is Ayah mein Allah Ta'ala mominoon ko Ghazwa-e-Ahzab (Battle of the Confederates) ke waqiye ki yaad dilate hain, jab dushmanon ki badi tadad ne Madina ko charon taraf se gher liya tha. Yeh ek nihayat khatarnak waqt tha jab musalmanon ko shadeed azmaish ka samna tha. Allah Ta'ala ne apni khaas madad se musalmanon ko is mushkil se nikala.
Allah ne farmaya ke usne dushmanon par tez hawa (reehan) bheji jisne unke khemon ko ukhad diya, unke bartan bikhair diye, aur unki aag bujha di. Iske sath hi, Allah ne aise lashkar (junoodan lam tarawha) bhi bheje jinhe musalmanon ne nahi dekha tha, yaani farishton ki fauj. In ghair-mar'i (unseen) lashkaron ne dushmanon ke dilon mein khauf paida kar diya aur unhein bhagne par majboor kar diya. Is tarah Allah ne apne bandon ki madad ki aur unhein fatah ata ki.
Sahih Bukhari mein Hazrat Abdullah bin Abbas (رضی اللہ عنہ) se riwayat hai ke Nabi (ﷺ) ne farmaya: "Mujhe sab'a (saat) cheezon se madad di gayi hai... aur mujhe hawa se madad di gayi." (Sahih Bukhari, Kitab-ul-Jihad, Hadees: 2977). Yeh Ayah is baat ki daleel hai ke Allah har cheez par qadir hai aur apne bandon ki madad karne wala hai.
Surah 33 : 10
اِذْ جَآءُوْكُمْ مِّنْ فَوْقِكُمْ وَ مِنْ اَسْفَلَ مِنْكُمْ وَ اِذْ زَاغَتِ الْاَبْصَارُ وَ بَلَغَتِ الْقُلُوْبُ الْحَنَاجِرَ وَ تَظُنُّوْنَ بِاللّٰهِ الظُّنُوْنَا
Jab woh tumhare paas tumhare upar se aur tumhare neeche se aaye, aur jab aankhen pathra gayeen aur dil halaq tak aa gaye, aur tum Allah ke baare mein tarah tarah ke guman karne lage.
Yeh Ayah Ghazwa-e-Ahzab ke manzar ko mazeed wazahat ke sath bayan karti hai, jab dushmanon ne Madina ko har taraf se gher liya tha. 'Tumhare upar se' se murad Quraish aur Ghatafan ke lashkar the jo Mashriq ki taraf se aaye the, aur 'tumhare neeche se' se murad Banu Qurayza ke Yahudi the jinhone ahad shikni ki thi aur Maghrib ki taraf se hamla karne ka irada rakhte the.
Is shadeed gherao aur khatarnak surat-e-haal ne musalmanon par gehra asar dala. Ayah bayan karti hai ke 'aankhen pathra gayeen' (zaghatil absar), yani khauf aur dahshat se aankhen apni jagah se hat gayeen aur hairani se khuli reh gayeen. Aur 'dil halaq tak aa gaye' (balaghatil qulubul hanajir), yeh muhawara shadeed khauf aur ghabrahat ki kefiyat ko bayan karta hai. Is azmaish ke waqt, kuch kamzor imaan walon ne Allah ke baare mein tarah tarah ke guman (tazunnuna billahiz zununa) karna shuru kar diye, yaani unhein Allah ki madad aur waadon par shak hone laga. Yeh Ayah musalmanon ki us waqt ki zehni aur jazbati kefiyat ko numayan karti hai, jab unka imaan azmaish mein tha.
Surah 33 : 11
هُنَالِكَ ابْتُلِیَ الْمُؤْمِنُوْنَ وَ زُلْزِلُوْا زِلْزَالًا شَدِیْدًا
Wahin momineen ko aazmaya gaya aur unhein shadeed zalzale ki tarah hila diya gaya.
Is ayat mein Ghazwa-e-Ahzab (Khandaq) ke mushkil halaat ka zikr hai, jab mukhalif afwaj ne Madinah ko charon taraf se gher liya tha. Yeh waqt momineen ke liye imaan ki shadeed aazmaish ka tha. Unhein aisi mushkilat aur khauf ka saamna karna pada jo kisi zalzale ki tarah unhein andar tak hila gaya. Is aazmaish ka maqsad sadiq momineen ko munafiqeen se alag karna aur unke sabr aur istiqamat ko parakhna tha. Allah Ta'ala ne is mushkil ghadi mein apne bandon ki azmaish ki taake unke imaan ki mazbooti zahir ho sake aur woh Allah ki madad ke mustahiq ban saken.
(Tafseer-ul-Quran bil Quran: Surah Al-Baqarah, Ayat 214 mein bhi mushkilat mein imaan ki aazmaish ka zikr hai.)
Surah 33 : 12
وَ اِذْ یَقُوْلُ الْمُنٰفِقُوْنَ وَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ مَّا وَعَدَنَا اللّٰهُ وَ رَسُوْلُهٗۤ اِلَّا غُرُوْرًا
Aur jab munafiqeen aur woh log jinke dilon mein bimari thi kehne lage, "Allah aur uske Rasool ne humse jo waada kiya tha woh sirf dhoka tha."
Ghazwa-e-Ahzab ke pur-khatar mahol mein, munafiqeen aur woh log jinke dilon mein imaan ki kamzori thi, unhone apni haqeeqat zahir kar di. Unhone khule aam yeh kehna shuru kar diya ke Allah aur uske Rasool (ﷺ) ne unse fatah aur kamyabi ke jo waade kiye the, woh sab mehaz dhoka aur fareb the. Unka yeh qaul unki Allah par be-aitmadi aur Rasool (ﷺ) ki risalat par shak ka izhar tha. Yeh unki buzdili aur imaan ki kamzori ki nishani thi, jabke sadiq momineen aise halaat mein bhi Allah ki madad par yaqeen rakhte hain.
Surah 33 : 13
وَ اِذْ قَالَتْ طَّآئِفَةٌ مِّنْهُمْ یٰۤاَهْلَ یَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوْا وَ یَسْتَاْذِنُ فَرِیْقٌ مِّنْهُمُ النَّبِیَّ یَقُوْلُوْنَ اِنَّ بُیُوْتَنَا عَوْرَةٌ وَ مَا هِیَ بِعَوْرَةٍ اِنْ یُّرِیْدُوْنَ اِلَّا فِرَارًا
Aur jab unmein se ek giroh ne kaha, "Aye Ahle Yasrib (Madinah ke bashindo)! Tumhare liye yahan thehrne ki koi jagah nahi, pas laut jao." Aur unmein se ek jamaat Nabi (ﷺ) se ijazat talab karne lagi, kehte the, "Hamare ghar khule pade hain (mehfooz nahi)." Halanke woh khule nahi the, woh to sirf bhagna chahte the.
Is ayat mein munafiqeen ki ek aur chaal ka zikr hai. Unhone musalmanon ko ladai se rokne aur unhein Madinah wapas lautne par uksaya, yeh keh kar ke ab yahan thehrne ka koi faida nahi. Unmein se kuch log to Nabi Akram (ﷺ) se jang se peeth pherne ki ijazat talab karne lage. Unka bahana yeh tha ke unke ghar khule aur ghair-mehfooz hain, jabke Allah Ta'ala ne unki is baat ko jhoota qaraar diya. Haqeeqat mein woh sirf jang ke maidan se bhagna chahte the aur apni jaan bachana chahte the. Yeh unki buzdili aur jihad se gurez karne ki fitrat ko wazeh karta hai.
Surah 33 : 14
وَ لَوْ دُخِلَتْ عَلَیْهِمْ مِّنْ اَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَاٰتَوْهَا وَ مَا تَلَبَّثُوْا بِهَاۤ اِلَّا یَسِیْرًا
Aur agar un par Madinah ke har taraf se dakhil ho jaya jata, phir unse fitna (kufr) mein shareek hone ko kaha jata, to woh zaroor usmein shareek ho jate aur usmein thodi der bhi na thehrte.
Yeh ayat munafiqeen ki imaan ki kamzori aur Islam se gaddari ki inteha ko zahir karti hai. Allah Ta'ala farmate hain ke agar dushman Madinah mein har taraf se dakhil ho jate aur phir in munafiqeen se kaha jata ke woh fitna (kufr ya Islam ke khilaf baghawat) mein shamil ho jayen, to woh baghair kisi jhijhak ke fauran usmein shamil ho jate. Woh is kaam mein zara bhi der na karte. Isse unki Islam se be-wafai aur dushmanon ke saath mil jane ki tayyari wazeh hoti hai. Yeh unki haqeeqi surat thi ke woh sirf apne zaati mafad aur jaan bachane ke liye Islam ka libas pehne hue the.
Surah 33 : 15
وَ لَقَدْ كَانُوْا عَاهَدُوا اللّٰهَ مِنْ قَبْلُ لَا یُوَلُّوْنَ الْاَدْبَارَ وَ كَانَ عَهْدُ اللّٰهِ مَسْئُوْلًا
Halanke woh is se pehle Allah se ahad kar chuke the ke woh peeth nahi phirenge. Aur Allah ka ahad zaroor poocha jayega.
Is ayat mein un munafiqeen ko unke guzre hue ahad ki yaad dilai ja rahi hai. Ghazwa-e-Uhud se pehle ya kisi aur mauqe par, unhone Allah se yeh pakka ahad kiya tha ke woh maidan-e-jang se peeth nahi phirenge aur dushman ka muqabla karenge. Lekin ab jab mushkil waqt aaya to woh apne ahad se phir gaye aur bhagne ki koshish karne lage. Allah Ta'ala is baat par zor dete hain ke Allah se kiya gaya har ahad nihayat sangeen hota hai aur uske bare mein qayamat ke din zaroor poocha jayega. Yeh ayat ahad ki ahmiyat aur ahad-shikni ke anjam ki taraf ishara karti hai.
Surah 33 : 16
قُلْ لَّنْ یَّنْفَعَكُمُ الْفِرَارُ اِنْ فَرَرْتُمْ مِّنَ الْمَوْتِ اَوِ الْقَتْلِ وَ اِذًا لَّا تُمَتَّعُوْنَ اِلَّا قَلِیْلًا
Keh dijiye, tumhein har giz faida nahi dega bhagna, agar tum maut ya qatl se bhago. Aur us waqt tumhein thoda hi faida uthane ko milega.
Is ayat mein Allah Ta'ala munafiqeen ko mukhatib kar rahe hain jo jung se peechhe hatne ke bahane talash karte the. Unhein bataya ja raha hai ke maut se bhagna bekaar hai. Chahe tum jung ke maidan se bhago ya kisi aur wajah se, maut apne muqarrar waqt par aakar rahegi. Agar tum maut ya qatl se bach bhi jao, to bhi duniya ki zindagi bahut thodi hai aur us ka faida bhi chand roz ka hai. Asal aur hamesha ki zindagi aakhirat ki hai. Maut se bachna mumkin nahi, aur agar bach bhi gaye to duniya ki chand roza zindagi ka lutf bahut kam hai. Is mein un logon ke liye naseehat hai jo apni jaan bachane ki fikr mein akhirat ko bhool jate hain.
Surah 33 : 17
قُلْ مَنْ ذَا الَّذِیْ یَعْصِمُكُمْ مِّنَ اللّٰهِ اِنْ اَرَادَ بِكُمْ سُوْٓءًا اَوْ اَرَادَ بِكُمْ رَحْمَةً وَ لَا یَجِدُوْنَ لَهُمْ مِّنْ دُوْنِ اللّٰهِ وَلِیًّا وَّ لَا نَصِیْرًا
Keh dijiye, kaun hai jo tumhein Allah se bacha sakta hai agar woh tumhare saath burai ka irada kare ya tumhare saath rehmat ka irada kare? Aur woh apne liye Allah ke siwa koi dost aur koi madadgar nahi payenge.
Yeh ayat pichli ayat ki mazeed wazahat hai aur Allah ki mutlaq qudrat ko bayan karti hai. Allah Ta'ala farmate hain ke koi bhi taqat aisi nahi jo tumhein Allah ke irade se bacha sake. Agar Allah tumhare liye koi burai chahe, maslan maut, shikast, ya koi musibat, to koi usay rok nahi sakta. Aur agar woh tumhare liye rehmat chahe, maslan fatah, hifazat, ya khair, to koi usay bhi nahi rok sakta. Allah hi har cheez par qadir hai aur har ikhtiyar ka malik hai. Munafiqeen jo apni jaan bachane ke liye bhagte the, unhein bataya ja raha hai ke Allah ke muqaddar ko koi badal nahi sakta. Unhein Allah ke siwa koi wali (dost) ya naseer (madadgar) nahi milega. Is mein tauheed ka paigham bhi hai ke sirf Allah hi madadgar hai.
Surah 33 : 18
قَدْ یَعْلَمُ اللّٰهُ الْمُعَوِّقِیْنَ مِنْكُمْ وَ الْقَآئِلِیْنَ لِاِخْوَانِهِمْ هَلُمَّ اِلَیْنَا وَ لَا یَاْتُوْنَ الْبَاْسَ اِلَّا قَلِیْلًا
Beshak Allah un logon ko khoob janta hai jo tum mein se rokne wale hain aur jo apne bhaiyon se kehte hain ke hamari taraf aa jao. Aur woh jung mein bahut kam hi aate hain.
Allah Ta'ala is ayat mein munafiqeen ki doosri kharabiyon ko bayan kar rahe hain. Woh log jo khud to jung se peechhe hat-te hain, aur doosron ko bhi rokne ki koshish karte hain. Woh apne bhaiyon aur rishtedaron ko kehte hain, "Hamari taraf aa jao," yaani jung mein mat jao, hamare paas mehfooz raho. Allah Ta'ala unke in tamam af'aal aur iradon ko jante hain. Unki yeh harkatein unki buzdili aur iman ki kamzori ki nishani hain. Jab jung ka waqt aata hai, to woh bahut kam hi us mein hissa lete hain, sirf dikhawe ke liye ya majboori mein. Unka maqsad Musalmanon ki safon mein inteshar paida karna hota hai aur unhein jihad se rokna. Unki yeh koshish Musalmanon ki quwwat ko kamzor karne ki saazish hoti hai, jis se Allah Ta'ala bakhabar hain.
Surah 33 : 19
اَشِحَّةً عَلَیْكُمْ فَاِذَا جَآءَ الْخَوْفُ رَاَیْتَهُمْ یَنْظُرُوْنَ اِلَیْكَ تَدُوْرُ اَعْیُنُهُمْ كَالَّذِیْ یُغْشٰى عَلَیْهِ مِنَ الْمَوْتِ فَاِذَا ذَهَبَ الْخَوْفُ سَلَقُوْكُمْ بِاَلْسِنَةٍ حِدَادٍ اَشِحَّةً عَلَى الْخَیْرِ اُولٰٓئِكَ لَمْ یُؤْمِنُوْا فَاَحْبَطَ اللّٰهُ اَعْمَالَهُمْ وَ كَانَ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرًا
Tum par bukhl karte hain. Phir jab khauf aata hai, to tum unhein dekhte ho ke woh tumhari taraf is tarah dekhte hain jaise kisi par maut ki ghashi taari ho. Phir jab khauf chala jata hai, to woh tumhein tez zubanon se kosne lagte hain, maal ke mamle mein bhi bukhl karte hain. Yeh log iman nahi laye, pas Allah ne unke aamal zaaya kar diye. Aur yeh Allah par bahut aasan tha.
Is ayat mein munafiqeen ki mazeed kharabiyan bayan ki gayi hain. Woh Musalmanon par bukhl karte hain, unhein madad dene se gurez karte hain. Jab jung ka khauf ya khatra aata hai, to unki halat aisi ho jati hai jaise maut ki ghashi taari ho, unki aankhein ghoomne lagti hain. Yeh unki shadeed buzdili aur kamzori ki nishani hai. Lekin jab khatra tal jata hai, to woh apni tez zubanon se Musalmanon ko takleef dete hain aur un par tanqeed karte hain. Woh maal-o-daulat ke mamle mein bhi bukhl karte hain aur khair ke kamon mein kharch nahi karte. Allah Ta'ala ne farmaya ke yeh log haqeeqatan iman nahi laye. Isi wajah se Allah ne unke tamam aamal zaaya kar diye hain, kyunki unke aamal mein ikhlas nahi tha. Aur Allah ke liye yeh sab karna bahut aasan hai, kyunki woh har cheez par qadir hai.
Surah 33 : 20
یَحْسَبُوْنَ الْاَحْزَابَ لَمْ یَذْهَبُوْا وَ اِنْ یَّاْتِ الْاَحْزَابُ یَوَدُّوۡا لَوْ اَنَّهُمْ بَادُوْنَ فِی الْاَعْرَابِ یَسْاَلُوْنَ عَنْ اَنْۢبَآئِكُمْ وَ لَوْ كَانُوْا فِیْكُمْ مَّا قٰتَلُوْۤا اِلَّا قَلِیْلًا
Woh guman karte hain ke Ahzab (lashkaren) abhi tak nahi gaye. Aur agar Ahzab dobara aa jayen, to woh tamanna karte hain ke kaash woh dehatiyon mein hote aur tumhari khabrein poochhte. Aur agar woh tum mein hote bhi, to bahut kam hi ladte.
Munafiqeen ki buzdili aur kamzori ka yeh aalam hai ke woh har waqt dushmano ke dobara hamle ka khauf rakhte hain. Unhein lagta hai ke Ahzab (mukhalif lashkaren) abhi tak gaye nahi hain ya dobara aa sakte hain. Agar dushman dobara hamla kar den, to unki tamanna hoti hai ke woh shehar se bahar dehatiyon mein hote, taake jung se bach saken aur door se Musalmanon ki khabrein poochhte. Unki yeh khwahish unki buzdili aur jihad se nafrat ko zahir karti hai. Allah Ta'ala farmate hain ke agar woh Musalmanon ke saath hote bhi, to bahut kam hi ladte, sirf dikhawe ke liye ya majboori mein. Unka maqsad hamesha apni jaan bachana hota hai, na ke Allah ki raah mein jihad karna. Is ayat mein unki andaruni halat ko wazeh kiya gaya hai aur unki kamzori ko be-naqab kiya gaya hai.
Surah 33 : 21
لَقَدْ كَانَ لَكُمْ فِیْ رَسُوْلِ اللّٰهِ اُسْوَةٌ حَسَنَةٌ لِّمَنْ كَانَ یَرْجُوا اللّٰهَ وَ الْیَوْمَ الْاٰخِرَ وَ ذَكَرَ اللّٰهَ كَثِیْرًاؕ
Yaqeenan tumhare liye Allah ke Rasool (ﷺ) mein behtareen namoona hai, har us shakhs ke liye jo Allah aur Qayamat ke din ki umeed rakhta hai aur Allah ko kasrat se yaad karta hai.
Yeh ayat musalmanon ko Rasool Allah (ﷺ) ki zindagi ko apne liye behtareen namoona banane ki talqeen karti hai, khaas taur par mushkil halaat mein. Jang-e-Khandaq jaise sakht imtehan ke mauqe par, jab log ghabrahat ka shikar the, Allah Ta'ala ne farmaya ke tumhare liye Rasool Allah (ﷺ) ki zaat mein sab se achha namoona hai. Aap (ﷺ) ne sabr, istiqamat, aur Allah par mukammal bharose ka muzahira kiya. Yeh ayat un logon ke liye hidayat hai jo Allah aur Qayamat ke din par yaqeen rakhte hain aur kasrat se Allah ko yaad karte hain. Aap (ﷺ) ki har sunnat aur amal mein hamare liye rehnumai hai, chahe woh ibadat ho, muamlaat ho, ya mushkilat ka saamna karna ho. Aap (ﷺ) ki pairwi hi dunya aur akhirat mein kamyabi ki zamanat hai.
Surah 33 : 22
وَ لَمَّا رَاَ الْمُؤْمِنُوْنَ الْاَحْزَابَ١ۙ قَالُوْا هٰذَا مَا وَعَدَنَا اللّٰهُ وَ رَسُوْلُهٗ وَ صَدَقَ اللّٰهُ وَ رَسُوْلُهٗ١٘ وَ مَا زَادَهُمْ اِلَّاۤ اِیْمَانًا وَّ تَسْلِیْمًاؕ
Aur jab momineen ne lashkaron (Ahzab) ko dekha to kehne lage, "Yeh wohi hai jiska humse Allah aur uske Rasool (ﷺ) ne waada kiya tha, aur Allah aur uske Rasool (ﷺ) ne sach kaha." Aur is cheez ne unke imaan aur tasleem mein izafa hi kiya.
Jab momineen ne Jang-e-Khandaq ke mauqe par dushman ke bade lashkaron (Ahzab) ko dekha, to unke dil mein khauf ke bajaye imaan aur tasleem mein izafa hua. Unhone foran pehchan liya ke yeh wohi imtehan hai jiska waada Allah aur uske Rasool (ﷺ) ne kiya tha. Unka yeh qaul, "Yeh wohi hai jiska humse Allah aur uske Rasool (ﷺ) ne waada kiya tha, aur Allah aur uske Rasool (ﷺ) ne sach kaha," unki gehri aqeedat aur Allah ke waadon par mukammal bharose ko zahir karta hai. Mushkilat aur azmaishain darasal imaan ko mazboot karti hain aur Allah ki madad ke qareeb hone ka ishara hoti hain. Is ayat mein sachaai aur sabr ki azeem misaal milti hai, ke kis tarah momineen ne sakht tareen halaat mein bhi apne Rab par tawakkal rakha aur uske faislon ko dil se qabool kiya.
Surah 33 : 23
مِنَ الْمُؤْمِنِیْنَ رِجَالٌ صَدَقُوْا مَا عَاهَدُوا اللّٰهَ عَلَیْهِ١ۚ فَمِنْهُمْ مَّنْ قَضٰى نَحْبَهٗ وَ مِنْهُمْ مَّنْ یَّنْتَظِرُ١ۖ٘ وَ مَا بَدَّلُوْا تَبْدِیْلًاۙ
Momineen mein se kuch aise mard hain jinhone Allah se kiye hue apne ahad ko sach kar dikhaya. Pas unmein se kuch ne apni mannat poori kar di (shaheed ho gaye) aur kuch intezar kar rahe hain, aur unhone (apne ahad mein) koi tabdeeli nahi ki.
Yeh ayat un sache momineen ki tareef karti hai jinhone Allah se kiye hue apne ahad ko poora kar dikhaya. Jang-e-Khandaq ke pur-fitan mahol mein bhi, jab kuch log dagmaga rahe the, in mard-e-mujahideen ne apni qurbani aur wafadari ka saboot diya. Unmein se kuch ne apni mannat poori kar di, yaani Allah ki raah mein shahadat ka rutba hasil kar liya, jaise ke Hazrat Hamza (رضی اللہ عنہ) aur Mus'ab ibn Umayr (رضی اللہ عنہ). Aur kuch aise the jo abhi tak shahadat ke muntazir the, lekin unhone apne ahad mein koi tabdeeli nahi ki aur apne qaul par qaim rahe. Yeh ayat imaan ki bulandi aur istiqamat ki misaal pesh karti hai, ke kis tarah Allah ke sache bande har haal mein apne Rab ke saath kiye hue waade ko nibhate hain aur dunya ki kisi bhi lalach ya khauf se mutasir nahi hote.
Surah 33 : 24
لِّیَجْزِیَ اللّٰهُ الصّٰدِقِیْنَ بِصِدْقِهِمْ وَ یُعَذِّبَ الْمُنٰفِقِیْنَ اِنْ شَآءَ اَوْ یَتُوْبَ عَلَیْهِمْ١ؕ اِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِیْمًاۚ
Taake Allah sacchon ko unki sachchai ka badla de aur munafiqeen ko agar chahe to azaab de ya unki tauba qabool kare. Beshak Allah bahut bakhshne wala, nihayat meherban hai.
Is ayat mein Allah Ta'ala ne insaf aur rehmat ka qanoon bayan kiya hai. Allah Ta'ala sacchon ko unki sachchai aur istiqamat ka behtareen badla ata farmayega. Unki qurbaniyan aur wafadariyan zaaya nahi jayengi, balkeh unhe dunya aur akhirat mein azeem ajr milega. Dusri taraf, munafiqeen ka zikr hai jinhone mushkil waqt mein apna asli chehra dikhaya. Allah Ta'ala unhe agar chahe to unki munafiqat ki wajah se azaab dega, ya agar woh sachchi tauba kar len to unki tauba qabool farmayega. Ayat ka ikhtitam Allah ke sifati namon "Ghafoor" (bahut bakhshne wala) aur "Raheem" (nihayat meherban) se hota hai, jo is baat ki daleel hai ke Allah ki rehmat har cheez par ghalib hai aur woh tauba karne walon ko maaf farma deta hai, chahe unke gunah kitne hi bade kyun na hon.
Surah 33 : 25
وَ رَدَّ اللّٰهُ الَّذِیْنَ كَفَرُوْا بِغَیْظِهِمْ لَمْ یَنَالُوْا خَیْرًا١ؕ وَ كَفَى اللّٰهُ الْمُؤْمِنِیْنَ الْقِتَالَ١ؕ وَ كَانَ اللّٰهُ قَوِیًّا عَزِیْزًاۚ
Aur Allah ne kafiron ko unke ghusse samet wapas lautaya, unhone koi bhalai hasil nahi ki. Aur Allah ne momineen ko ladai se kifayat ki (unhe ladai se bachaya). Aur Allah bahut quwwat wala, zabardast hai.
Yeh ayat Jang-e-Khandaq ke hairat angez anjaam ko bayan karti hai. Allah Ta'ala ne kafiron ke bade lashkaron (Ahzab) ko unke ghusse aur na-kaami ke sath wapas lautaya. Unhone is muhim se koi bhalai ya kamyabi hasil nahi ki, balkeh sirf zillat aur na-ummeedi unke hisse mein aayi. Allah Ta'ala ne momineen ko ladai ki zehmat se bachaya. Aap (ﷺ) aur Sahaba (رضی اللہ عنہم) ne sirf khandaq khodi aur uski hifazat ki, jabke Allah ne apni qudrat se dushman ko shikast di. Allah ne sakht aandhi aur farishton ke lashkar bhej kar unke khemon ko ukhad diya aur unke dilon mein khauf daal diya. Is tarah Allah ne apni quwwat aur zabardasti ka muzahira kiya. Yeh Allah ki madad aur uski azmat ki nishani thi, jisne bina kisi badi jang ke musalmanon ko fatah ata ki.
Surah 33 : 26
وَ اَنْزَلَ الَّذِیْنَ ظَاهَرُوْهُمْ مِّنْ اَهْلِ الْكِتٰبِ مِنْ صَیَاصِیْهِمْ وَ قَذَفَ فِیْ قُلُوْبِهِمُ الرُّعْبَ فَرِیْقًا تَقْتُلُوْنَ وَ تَاْسِرُوْنَ فَرِیْقًا
Aur un Ahl-e-Kitab ko jinhone un (kafiron) ki madad ki thi, unke qilon se utar diya aur unke dilon mein khauf daal diya. Tum ek giroh ko qatl karte the aur ek giroh ko qaid karte the.
Is ayat mein Allah Ta'ala ne Banu Qurayza ke anjaam ka zikr farmaya hai, jo Ahl-e-Kitab mein se the aur jinhone Ghazwa-e-Khandaq ke mauqe par musalmanon se kiye gaye ahad ko tod kar mushrikon ka sath diya tha. Allah ne unke dilon mein sakht khauf daal diya, jiski wajah se woh apne mazboot qilon se neeche utar aaye. Phir unka muqaddama unke apne mazhab (Torah) ke mutabiq faisal kiya gaya. Is faisle ke mutabiq, musalmanon ne unke mardon ko qatl kiya aur unki aurton aur bachchon ko qaid kar liya. Yeh unki ahad shikni aur ghaddari ka nateeja tha.
Sahih Bukhari (4117) aur Sahih Muslim (1769) mein Hazrat Aisha (R.A.) se riwayat hai ke Banu Qurayza ne Hazrat Saad bin Mu'adh (R.A.) ke faisle ko qubool kiya tha.
Surah 33 : 27
وَ اَوْرَثَكُمْ اَرْضَهُمْ وَ دِیَارَهُمْ وَ اَمْوَالَهُمْ وَ اَرْضًا لَّمْ تَطَئُوْهَا١ؕ وَ كَانَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرًا۠ ۧ ۧ
Aur usne tumhein unki zameen, unke ghar, unke maal aur aisi zameen ka waris bana diya jis par tumne qadam bhi nahi rakha tha. Aur Allah har cheez par qudrat rakhne wala hai.
Yeh ayat pichli ayat ka takmila hai aur musalmanon par Allah ke in'amaat ka zikr karti hai. Allah Ta'ala ne musalmanon ko Banu Qurayza ki zameen, unke ghar aur unke amwal ka waris bana diya. Iske alawa, Allah ne unhein aisi zameen ka bhi waris banaya jis par unhone abhi tak qadam nahi rakha tha. Is se murad woh fatah hone wale ilaqe ho sakte hain jo mustaqbil mein musalmanon ke qabze mein aane wale the, ya woh zameen jo Banu Qurayza ke qabze mein thi magar musalman wahan tak nahi pahunche the. Yeh sab Allah ki qudrat aur uski madad ka nateeja tha. Beshak, Allah har cheez par mukammal qudrat rakhta hai aur woh jo chahe kar sakta hai.
Surah 33 : 28
یٰۤاَیُّهَا النَّبِیُّ قُلْ لِّاَزْوَاجِكَ اِنْ كُنْتُنَّ تُرِدْنَ الْحَیٰوةَ الدُّنْیَا وَ زِیْنَتَهَا فَتَعَالَیْنَ اُمَتِّعْكُنَّ وَ اُسَرِّحْكُنَّ سَرَاحًا جَمِیْلًا
Aye Nabi! Apni biwiyon se kahiye: Agar tum dunya ki zindagi aur uski zeenat chahti ho, to aao, main tumhein kuch dekar achhe tareeqe se rukhsat kar doon.
Is ayat mein Allah Ta'ala ne Nabi Akram (PBUH) ko hukm diya ke woh apni azwaj-e-mutahharat (pak biwiyon) ko ek ikhtiyar dein. Choonke us waqt musalmanon par tangdasti ka daur tha aur Nabi ki biwiyan bhi is mushkil ka shikar thin, un mein se baaz ne dunyawi asbab aur zeenat ki khwahish ka izhar kiya tha. Is par Allah ne yeh hukm nazil farmaya ke agar woh dunyawi zindagi aur uski araish ko tarjeeh deti hain, to Nabi unhein achhe tareeqe se talaq dekar rukhsat kar dein aur unhein kuch maal-o-mata'a de dein. Yeh ikhtiyar unki azadi aur izzat ka paigham tha.
Sahih Bukhari (4786) aur Sahih Muslim (1475) mein is waqiye ki tafseel maujood hai.
Surah 33 : 29
وَ اِنْ كُنْتُنَّ تُرِدْنَ اللّٰهَ وَ رَسُوْلَهٗ وَ الدَّارَ الْاٰخِرَةَ فَاِنَّ اللّٰهَ اَعَدَّ لِلْمُحْسِنٰتِ مِنْكُنَّ اَجْرًا عَظِیْمًا
Aur agar tum Allah aur uske Rasool ko aur aakhirat ke ghar ko chahti ho, to beshak Allah ne tum mein se neik aurton ke liye bada ajar tayyar kar rakha hai.
Yeh ayat pichli ayat mein diye gaye ikhtiyar ka doosra pehlu bayan karti hai. Agar Nabi ki biwiyan Allah, uske Rasool aur aakhirat ke ghar ko tarjeeh deti hain, to Allah Ta'ala ne un mein se neik aurton ke liye bahut bada ajar tayyar kar rakha hai. Is ayat ke nazool ke baad, tamam azwaj-e-mutahharat ne bila jhijhak Allah aur uske Rasool ko ikhtiyar kiya aur dunyawi zeenat ko tark kar diya. Unke is faisle ne unke imaan aur taqwa ki bulandi ko zahir kiya aur unhein ummat mein ek aala muqam ata kiya. Unka yeh amal tamam musalman aurton ke liye ek misaal hai.
Surah 33 : 30
یٰنِسَآءَ النَّبِیِّ مَنْ یَّاْتِ مِنْكُنَّ بِفَاحِشَةٍ مُّبَیِّنَةٍ یُّضٰعَفْ لَهَا الْعَذَابُ ضِعْفَیْنِ١ؕ وَ كَانَ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرًا
Aye Nabi ki biwiyon! Tum mein se jo koi khuli be-hayai ka irtekab karegi, usko dohra azaab diya jayega. Aur yeh Allah ke liye bahut aasan hai.
Is ayat mein Allah Ta'ala ne Nabi ki biwiyon ko unki aala shan aur zimmedari ki wajah se khitab farmaya hai. Unka muqam aam aurton se buland hai, isliye unke liye ahkam bhi mukhtalif hain. Agar un mein se koi khuli be-hayai (fahisha) ka irtekab karegi, to usko dohra azaab diya jayega. Yeh isliye ke unka har amal ummat ke liye ek misaal banta hai, aur unki ghalti ka asar bhi zyada hota hai. Isi tarah, unki neikiyan bhi dohre ajar ka sabab banti hain. Allah ke liye kisi ko dohra azaab dena ya dohra ajar dena koi mushkil kaam nahi hai. Yeh ayat unhein apni izzat aur paak damani ki hifazat ki takeed karti hai.
Surah 33 : 31
وَ مَنْ یَّقْنُتْ مِنْكُنَّ لِلّٰهِ وَ رَسُوْلِهٖ وَ تَعْمَلْ صَالِحًا نُّؤْتِهَاۤ اَجْرَهَا مَرَّتَیْنِ وَ اَعْتَدْنَا لَهَا رِزْقًا كَرِیْمًا
Aur tum mein se jo Allah aur uske Rasool ki itaat karegi aur nek amal karegi, hum usay uska ajar do baar denge, aur humne uske liye izzat wala rizq tayyar kar rakha hai.
Is ayat mein Allah Ta'ala ne Nabi Akram (ﷺ) ki azwaj-e-mutahharat ko unki khaas fazilat aur zimmedari ki wajah se dohre ajar ki basharat di hai. Agar woh Allah aur uske Rasool ki mukammal itaat karein aur nek amal anjaam dein, to unhein aam aurton ke muqable mein dugna sawab milega.
Yeh dohra ajar unki azmat aur unke muqam ki nishani hai, kyunke unhein poori ummat ke liye misali kirdar ada karna tha. Unke har amal ka asar ummat par padta tha, isliye unke liye sawab bhi dohra rakha gaya. Iske alawa, Allah ne unke liye 'rizqan kareema' (izzat wala rizq) tayyar kar rakha hai, jo Jannat ki nematon aur Allah ki raza ki surat mein hoga.
Yeh ayat is baat ki daleel hai ke zimmedari jitni badi hoti hai, uske sath sawab aur azab ka imkan bhi utna hi zyada hota hai.
Surah 33 : 32
یٰنِسَآءَ النَّبِیِّ لَسْتُنَّ كَاَحَدٍ مِّنَ النِّسَآءِ اِنِ اتَّقَیْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَیَطْمَعَ الَّذِیْ فِیْ قَلْبِهٖ مَرَضٌ وَّ قُلْنَ قَوْلًا مَّعْرُوْفًا
Aye Nabi ki biwiyo! Tum aam aurton jaisi nahi ho, agar tum taqwa ikhtiyar karo. Pas guftugu mein narmi ikhtiyar na karo ke woh shakhs jiske dil mein bimari hai, woh lalaj kare, aur baat ma'roof tareeqe se kaho.
Is ayat mein Allah Ta'ala ne Nabi (ﷺ) ki biwiyon ko unki buland shaan aur muqam ki yaad dilai hai. Unhein bataya gaya hai ke woh aam aurton jaisi nahi hain, khaas kar jab woh taqwa ikhtiyar karein. Isliye unhein guftugu mein khaas adab aur ehtiyat barqarar rakhne ki hidayat di gayi hai.
Unhein hukm diya gaya hai ke woh apni awaaz mein narmi ya lachak paida na karein, taake woh shakhs jiske dil mein bimari (bad-niyati ya shahwat) ho, woh kisi galat fehmi ya lalaj ka shikar na ho. Balki unhein 'qaulan ma'roofan' (ma'roof tareeqe se, seedhi aur saaf baat) karne ka hukm diya gaya hai. Yeh hidayat sirf azwaj-e-mutahharat ke liye hi nahi, balki poori ummat ki aurton ke liye parde aur haya ke usoolon ko wazeh karti hai. Iska maqsad fitne ke darwaze band karna aur muashre mein pakeezgi qaim karna hai.
Surah 33 : 33
وَ قَرْنَ فِیْ بُیُوْتِكُنَّ وَ لَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِیَّةِ الْاُوْلٰى وَ اَقِمْنَ الصَّلٰوةَ وَ اٰتِیْنَ الزَّكٰوةَ وَ اَطِعْنَ اللّٰهَ وَ رَسُوْلَهٗ اِنَّمَا یُرِیْدُ اللّٰهُ لِیُذْهِبَ عَنْكُمُ الرِّجْسَ اَهْلَ الْبَیْتِ وَ یُطَهِّرَكُمْ تَطْهِیْرًا
Aur apne gharon mein thehri raho, aur qadeem jahiliyat ki tarah apni zeenat ka muzahira na karo. Aur namaz qaim karo, aur zakat ada karo, aur Allah aur uske Rasool ki itaat karo. Allah to bas yehi chahta hai ke tum se har qism ki gandagi door kar de, aye Ahl-e-Bait, aur tumhein khoob paak kar de.
Is ayat mein azwaj-e-mutahharat ko mazeed hidayat di gayi hain. Unhein hukm diya gaya hai ke woh apne gharon mein qayam karein aur jahiliyat-e-oola (qadeem jahiliyat) ki tarah apni zeenat ka muzahira na karein. Iska matlab hai ke woh be-parda hokar ya ban-sanwar kar bahar na niklein. Iske sath hi unhein bunyadi ibadat, jaise namaz qaim karna, zakat ada karna, aur Allah wa Rasool ki itaat karna, ka hukm diya gaya hai.
Ayat ka ikhtitami hissa Ahl-e-Bait ki fazilat ko wazeh karta hai: "Allah to bas yehi chahta hai ke tum se har qism ki gandagi door kar de, aye Ahl-e-Bait, aur tumhein khoob paak kar de."
Sahih Muslim (2424) mein Hazrat Aisha (RA) se riwayat hai ke Nabi Akram (ﷺ) ne ek subah siyah oon ki chadar odh kar nikle, phir Hasan, Husain, Fatima aur Ali (RA) ko us chadar mein shamil kiya aur farmaya: "Allah to bas yehi chahta hai ke tum se har qism ki gandagi door kar de, aye Ahl-e-Bait, aur tumhein khoob paak kar de." Is se Ahl-e-Bait ki pakeezgi aur unki azmat zahir hoti hai.
Surah 33 : 34
وَ اذْكُرْنَ مَا یُتْلٰى فِیْ بُیُوْتِكُنَّ مِنْ اٰیٰتِ اللّٰهِ وَ الْحِكْمَةِ اِنَّ اللّٰهَ كَانَ لَطِیْفًا خَبِیْرًا
Aur yaad karo jo tumhare gharon mein Allah ki aayaton aur hikmat mein se padha jata hai. Beshak Allah bada bareek been, khabardar hai.
Is ayat mein Allah Ta'ala ne Nabi (ﷺ) ki azwaj-e-mutahharat ko ek azeem zimmedari ki taraf mutawajjeh kiya hai. Unhein hukm diya gaya hai ke woh un aayaton aur hikmat (Sunnat-e-Nabawi) ko yaad rakhein aur un par amal karein jo unke gharon mein tilawat ki jati hain. Unke ghar Allah ki wahy aur Nabi ki taleemat ka markaz the.
Is tarah, woh sirf ilm hasil karne wali nahi theen, balki us ilm ko ummat tak pahunchane wali bhi theen. Unka kirdar deeni ilm ki hifazat aur nashr-o-isha'at mein nihayat ahem tha. Ayat ke ikhtitam par farmaya gaya: "Beshak Allah bada bareek been, khabardar hai." Iska matlab hai ke Allah har choti se choti baat se waqif hai aur woh unki zimmedariyon aur unke kirdar ko khoob janta hai. Yeh unhein apni zimmedariyan poori karne ki targheeb deta hai.
Surah 33 : 35
اِنَّ الْمُسْلِمِیْنَ وَ الْمُسْلِمٰتِ وَ الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ وَ الْقٰنِتِیْنَ وَ الْقٰنِتٰتِ وَ الصّٰدِقِیْنَ وَ الصّٰدِقٰتِ وَ الصّٰبِرِیْنَ وَ الصّٰبِرٰتِ وَ الْخٰشِعِیْنَ وَ الْخٰشِعٰتِ وَ الْمُتَصَدِّقِیْنَ وَ الْمُتَصَدِّقٰتِ وَ الصَّآئِمِیْنَ وَ الصّٰٓئِمٰتِ وَ الْحٰفِظِیْنَ فُرُوْجَهُمْ وَ الْحٰفِظٰتِ وَ الذّٰكِرِیْنَ اللّٰهَ كَثِیْرًا وَّ الذّٰكِرٰتِ اَعَدَّ اللّٰهُ لَهُمْ مَّغْفِرَةً وَّ اَجْرًا عَظِیْمًا
Beshak musalman mard aur musalman aurtein, momin mard aur momin aurtein, farmabardar mard aur farmabardar aurtein, sacche mard aur sacchi aurtein, sabr karne wale mard aur sabr karne wali aurtein, ajizi karne wale mard aur ajizi karne wali aurtein, sadqa dene wale mard aur sadqa dene wali aurtein, roza rakhne wale mard aur roza rakhne wali aurtein, apni sharmgahon ki hifazat karne wale mard aur hifazat karne wali aurtein, aur Allah ko kasrat se yaad karne wale mard aur yaad karne wali aurtein – Allah ne in sab ke liye maghfirat aur bada ajar tayyar kar rakha hai.
Yeh ayat Islam mein mard aur aurat ke darmiyan masawat (equality) ko wazeh karti hai, khaas kar deeni aur akhlaqi fazilat ke aitbar se. Allah Ta'ala ne das (10) mukhtalif sifaton ka zikr kiya hai, aur har siffat ko mard aur aurat dono ke liye bayan kiya hai, jaise musalman mard aur musalman aurtein, momin mard aur momin aurtein, wagaira.
In sifaton mein Islam (farmabardari), Iman (yaqeen), Qunut (itaat), Sidq (sachai), Sabr (bardasht), Khushu (ajizi), Sadaqa (khairat), Sawm (roza), Hifz-ul-Furuj (sharmgahon ki hifazat), aur Dhikr (Allah ka kasrat se zikr) shamil hain. Jo bhi mard ya aurat in sifaton ko ikhtiyar karega, Allah ne un sab ke liye maghfirat (gunahon ki bakhshish) aur ajar-e-azeem (bada sawab) tayyar kar rakha hai.
Is ayat se maloom hota hai ke Allah ki nazar mein asal fazilat taqwa aur nek amalon ki bunyad par hai, na ke jins (gender) ki bunyad par.
Surah 33 : 36
وَ مَا كَانَ لِمُؤْمِنٍ وَّ لَا مُؤْمِنَةٍ اِذَا قَضَى اللّٰهُ وَ رَسُوْلُهٗۤ اَمْرًا اَنْ یَّكُوْنَ لَهُمُ الْخِیَرَةُ مِنْ اَمْرِهِمْ وَ مَنْ یَّعْصِ اللّٰهَ وَ رَسُوْلَهٗ فَقَدْ ضَلَّ ضَلٰلًا مُّبِیْنًا
Aur kisi momin mard aur na kisi momin aurat ko yeh haq hai ke jab Allah aur us ka Rasool kisi kaam ka faisla kar dein, to unhein apne us kaam mein koi ikhtiyar baqi rahe. Aur jo shakhs Allah aur us ke Rasool ki nafarmani karega, to woh khuli gumrahi mein ja pada.
Is ayat mein Allah Ta'ala ne momin mard aur aurat dono ke liye ek bunyadi usool bayan farmaya hai. Jab Allah aur us ka Rasool kisi maamle mein koi hukm ya faisla de dein, to kisi bhi momin ko yeh ikhtiyar nahi rehta ke woh us faisle ke khilaf apni marzi ya pasand ko tarjeeh de. Unhein sirf aur sirf Allah aur us ke Rasool ke faisle ko qabool karna hota hai.
Yeh ayat khas taur par Zayd bin Harithah (R.A.) aur Zaynab bint Jahsh (R.A.) ke nikah ke waqiye ke pas manzar mein nazil hui, jahan un dono ko Rasoolullah (PBUH) ke mashware par amal karna tha. Jo shakhs bhi Allah aur us ke Rasool ki nafarmani karta hai, woh yaqeenan khuli gumrahi mein mubtala ho jata hai. Is se maloom hota hai ke imaan ka taqaza hi mukammal itaat aur farmanbardari hai.
Surah 33 : 37
وَ اِذْ تَقُوْلُ لِلَّذِیْۤ اَنْعَمَ اللّٰهُ عَلَیْهِ وَ اَنْعَمْتَ عَلَیْهِ اَمْسِكْ عَلَیْكَ زَوْجَكَ وَ اتَّقِ اللّٰهَ وَ تُخْفِیْ فِیْ نَفْسِكَ مَا اللّٰهُ مُبْدِیْهِ وَ تَخْشَى النَّاسَ وَ اللّٰهُ اَحَقُّ اَنْ تَخْشٰىهُ فَلَمَّا قَضٰى زَیْدٌ مِّنْهَا وَطَرًا زَوَّجْنٰكَهَا لِكَیْ لَا یَكُوْنَ عَلَى الْمُؤْمِنِیْنَ حَرَجٌ فِیْۤ اَزْوَاجِ اَدْعِیَآئِهِمْ اِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَ كَانَ اَمْرُ اللّٰهِ مَفْعُوْلًا
Aur (yaad karo) jab aap us shakhs se keh rahe the jis par Allah ne in'aam kiya aur aap ne bhi us par in'aam kiya tha, ke apni biwi ko apne paas roke rakho aur Allah se daro. Aur aap apne dil mein woh baat chupa rahe the jise Allah zahir karne wala tha, aur aap logon se darte the, halanke Allah zyada haqdar hai ke us se dara jaye. Phir jab Zayd ne us (Zaynab) se apni haajat poori kar li (yani talaq de di), to hum ne aap ko us se shadi karwa di, taake mominon par unke munh bole beton ki biwiyon ke bare mein koi tangi na rahe jab woh un se apni haajat poori kar lein. Aur Allah ka hukm to poora ho kar hi rehta hai.
Yeh ayat Nabi Akram (PBUH) aur Zayd bin Harithah (R.A.) ke waqiye ki taraf ishara karti hai. Zayd (R.A.) Rasoolullah (PBUH) ke aazad karda ghulam aur munh bole bete the. Unki biwi Zaynab bint Jahsh (R.A.) thin. Unke darmiyan ikhtilafat paida hue aur Zayd (R.A.) talaq dena chahte the. Nabi (PBUH) ne unhein apni biwi ko roke rakhne ka mashwara diya, lekin Allah Ta'ala ko kuch aur manzoor tha.
Allah Ta'ala ne Nabi (PBUH) ko tanbeeh farmayi ke woh logon ke ta'ano ya baton se na daren, balkay sirf Allah se daren. Jab Zayd (R.A.) ne Zaynab (R.A.) ko talaq de di, to Allah ne Nabi (PBUH) ko Zaynab (R.A.) se nikah karne ka hukm diya. Is nikah ka maqsad jahiliyat ki us rasm ko khatam karna tha jismein munh bole bete ko haqeeqi bete ki tarah samjha jata tha aur uski talaq shuda biwi se nikah karna haram qarar diya jata tha. Is tarah Allah ne mominon par se is maamle mein haraj (tangi) door kar di. Allah ka har hukm poora ho kar hi rehta hai.
Surah 33 : 38
مَا كَانَ عَلَى النَّبِیِّ مِنْ حَرَجٍ فِیْمَا فَرَضَ اللّٰهُ لَهٗ سُنَّةَ اللّٰهِ فِی الَّذِیْنَ خَلَوْا مِنْ قَبْلُ وَ كَانَ اَمْرُ اللّٰهِ قَدَرًا مَّقْدُوْرَا
Nabi par koi haraj nahi us kaam mein jo Allah ne us ke liye farz kiya hai. Yeh Allah ki sunnat hai un logon mein jo pehle guzar chuke hain. Aur Allah ka hukm to muqaddar kiya hua faisla hai.
Is ayat mein Allah Ta'ala ne wazahat farmayi hai ke Nabi Akram (PBUH) par un ahkamat ko baja lane mein koi haraj ya gunah nahi jo Allah ne un par farz kiye hain. Yeh ayat khas taur par pichli ayat mein bayan karda Zaynab (R.A.) se nikah ke hukm ke silsile mein nazil hui, taake logon ke dilon se kisi bhi qism ki ghalat fehmi ya shubha door ho jaye.
Allah ne farmaya ke yeh Allah ki sunnat (tareeqa) hai jo pehle guzre hue nabiyon ke saath bhi raha hai. Un par bhi aise ahkamat nazil hote rahe hain jo zahiran logon ko ajeeb lag sakte the, lekin un mein hikmaten posheeda hoti thin. Allah ka har hukm muqaddar kiya hua faisla hota hai, jo apni waqt par poora ho kar rehta hai. Is mein kisi ki marzi ya ikhtiyar shamil nahi hota. Nabi (PBUH) ka kaam sirf Allah ke ahkamat ki itaat karna aur unhein nafiz karna hai, chahe woh kitne hi mushkil ya logon ke liye qabil-e-hairat kyun na hon.
Surah 33 : 39
اِ۟لَّذِیْنَ یُبَلِّغُوْنَ رِسٰلٰتِ اللّٰهِ وَ یَخْشَوْنَهٗ وَ لَا یَخْشَوْنَ اَحَدًا اِلَّا اللّٰهَ وَ كَفٰى بِاللّٰهِ حَسِیْبًا
(Yeh woh log hain) jo Allah ke paighamat pahunchate hain aur us se darte hain aur Allah ke siwa kisi se nahi darte. Aur Allah hisab lene ke liye kafi hai.
Is ayat mein Allah Ta'ala ne un nabiyon aur rasoolon ki sifatein bayan ki hain jo Allah ke paighamat ko logon tak pahunchate hain. Unki sab se ahem sifaat mein se ek yeh hai ke woh Allah ke paighamat ko poori amanatdari aur bekhaufi ke saath logon tak pahunchate hain. Woh sirf Allah se darte hain aur uske siwa kisi aur se nahi darte, chahe woh kitne hi taqatwar ya mutasir kun log kyun na hon.
Yeh ayat pichli ayaton ke pas manzar mein hai jahan Nabi Akram (PBUH) ko Zaynab (R.A.) se nikah karne ka hukm diya gaya tha, aur aap (PBUH) ko logon ki baton ka khayal tha. Is ayat ke zariye Allah Ta'ala ne wazeh kiya ke Allah ke Rasool ka kaam sirf Allah ke ahkamat ko bila jhijhak nafiz karna hai, aur logon ki tanqeed ya khauf se beparwah rehna hai. Allah Ta'ala hisab lene ke liye kafi hai, woh har amal aur niyyat se waqif hai.
Surah 33 : 40
مَا كَانَ مُحَمَّدٌ اَبَاۤ اَحَدٍ مِّنْ رِّجَالِكُمْ وَ لٰكِنْ رَّسُوْلَ اللّٰهِ وَ خَاتَمَ النَّبِیّٖنَ وَ كَانَ اللّٰهُ بِكُلِّ شَیْءٍ عَلِیْمًا
Muhammad (PBUH) tumhare mardon mein se kisi ke baap nahi hain, lekin woh Allah ke Rasool aur Khatam-un-Nabiyyin (nabiyon ke silsile ko khatam karne wale) hain. Aur Allah har cheez ka khoob ilm rakhne wala hai.
Yeh ayat Islam ke do ahem aqeedon ko wazeh karti hai. Pehla yeh ke Muhammad (PBUH) tumhare mardon mein se kisi ke baap nahi hain. Is se munh bole bete (adopted son) ke masle ko hal kiya gaya. Zayd bin Harithah (R.A.) ko log Nabi (PBUH) ka beta samajhte the, lekin is ayat ne wazeh kar diya ke haqeeqi aur nasli rishta hi qabil-e-qabool hai. Is tarah jahiliyat ki rasm ko khatam kiya gaya jiske tehat munh bole bete ko haqeeqi bete ke barabar samjha jata tha, khas kar nikah aur wirasat ke ahkamat mein.
Doosra aur nihayat ahem nuqta yeh hai ke aap (PBUH) Allah ke Rasool aur Khatam-un-Nabiyyin hain. Is se yeh aqeeda wazeh hota hai ke aap (PBUH) ke baad koi naya Nabi nahi aayega. Aap (PBUH) par nabuwwat ka silsila khatam ho gaya. Aap (PBUH) ki risalat qiyamat tak ke liye hai aur aap (PBUH) ki shariat aakhri shariat hai. Allah har cheez ka khoob ilm rakhne wala hai, aur usne yeh faisla apni mukammal hikmat aur ilm ki bunyad par kiya hai.
Surah 33 : 41
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اذْكُرُوا اللّٰهَ ذِكْرًا كَثِیْرًا
Aye imaan walo! Allah ka zikr kasrat se karo.
Is ayat mein Allah Ta'ala ne imaan walon ko hukm diya hai ke woh Allah ka zikr kasrat se karein. Zikr se murad sirf zuban se Allah ka naam lena nahi, balkay dil aur dimagh mein bhi uski azmat aur qudrat ko mehsoos karna hai. Kasrat se zikr karne mein namaz, tilawat-e-Quran, tasbeeh, tahleel, takbeer aur tahmeed shamil hain. Allah ka zikr insaan ke dil ko sukoon deta hai aur usay gunahon se bachata hai. Yeh roohani tarbiyat ka bunyadi juzv hai aur Allah se qurbat hasil karne ka behtareen zariya hai. Zikr ki kasrat se insaan ki zindagi mein barkat aur rehmat nazil hoti hai.
Ek hadees mein Rasoolullah (SAW) ne farmaya: "Kya main tumhe tumhare aamal mein sab se behtar, tumhare Maalik ke nazdeek sab se pakeezah, tumhare darjaat ko sab se buland karne wala, Allah ki raah mein sona aur chandi kharch karne se behtar aur dushman se mil kar unki gardanein marne aur unki tumhari gardanein marne se behtar amal na bataun? Sahaba ne arz kiya: Kyun nahi, Ya Rasoolullah! Aap (SAW) ne farmaya: Allah ka zikr." (Tirmidhi, Hadees: 3377)
Surah 33 : 42
وَّ سَبِّحُوْهُ بُكْرَةً وَّ اَصِیْلًا
Aur subah-o-sham uski tasbeeh bayan karo.
Yeh ayat pichli ayat ki takmeel hai, jismein Allah ke kasrat se zikr ka hukm diya gaya tha. Yahan Allah Ta'ala imaan walon ko subah aur sham Allah ki tasbeeh karne ka hukm de rahe hain. Bukrat se murad subah ka waqt hai aur aseelan se murad sham ka waqt hai, jo din ke ikhtitam aur raat ke aaghaz ka waqt hota hai. Yeh dono auqat khaas ahmiyat rakhte hain, kyunke in auqat mein din aur raat ki tabdeeli hoti hai aur Allah ki qudrat ki nishaniyan zahir hoti hain. In auqat mein Allah ki tasbeeh aur hamd-o-sana karna uski azmat ka iqrar aur uske ehsanat ka shukriya ada karna hai.
Quran mein kayi maqamaat par subah-o-sham Allah ki tasbeeh ka zikr aaya hai, jo iski fazilat aur ahmiyat ko wazeh karta hai. In auqat mein ki gayi ibadat aur zikr Allah ke nazdeek maqbool hota hai aur insaan ke dil ko roshni bakhshta hai.
Surah 33 : 43
هُوَ الَّذِیْ یُصَلِّیْ عَلَیْكُمْ وَ مَلٰٓئِكَتُهٗ لِیُخْرِجَكُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ وَ كَانَ بِالْمُؤْمِنِیْنَ رَحِیْمًا
Wahi hai jo tum par rehmat bhejta hai aur uske farishte bhi, taake tumhe andheron se roshni ki taraf nikal laye. Aur woh momino par bada meherban hai.
Is ayat mein Allah Ta'ala ne apni be-inteha rehmat ka zikr kiya hai. Farmaya ke wahi hai jo tum par rehmat bhejta hai aur uske farishte bhi. Allah ki taraf se 'salat' (rehmat bhejna) se murad uski khas rehmat, inaayat, tareef aur maghfirat hai. Jabke farishton ki taraf se 'salat' se murad momino ke liye maghfirat aur bhalayi ki dua karna hai. Is rehmat aur dua ka maqsad yeh hai ke Allah Ta'ala tumhe gumrahi ke andheron se nikal kar hidayat ki roshni ki taraf laye. Yeh Allah ki taraf se ek azeem inaam hai ke woh apne bandon ko seedhi raah dikhata hai.
Allah Ta'ala ne is ayat ke ikhtitam par farmaya ke woh momino par bada meherban hai. Yeh is baat ki daleel hai ke Allah ki rehmat aur uski hidayat sirf un logon ke liye hai jo imaan laye aur uske ahkamaat par amal karte hain.
Surah 33 : 44
تَحِیَّتُهُمْ یَوْمَ یَلْقَوْنَهٗ سَلٰمٌ وَ اَعَدَّ لَهُمْ اَجْرًا كَرِیْمًا
Jis din woh usse milenge, unki tehniyat salam hogi. Aur usne unke liye izzat wala ajar tayyar kar rakha hai.
Is ayat mein Allah Ta'ala ne un momino ke liye jo duniya mein Allah ka zikr karte hain aur uski tasbeeh bayan karte hain, aakhirat mein milne wale ajar aur inam ka zikr kiya hai. Farmaya ke jis din woh Allah se milenge, unki tehniyat 'Salam' hogi. Yeh salamati Allah Ta'ala ki taraf se bhi hogi, farishton ki taraf se bhi aur aapas mein jannatiyon ki taraf se bhi. 'Salam' jannat ki pehchan aur aman-o-sukoon ki alamat hai. Yeh is baat ki daleel hai ke unhe har qism ke khauf aur gham se nijaat mil jayegi.
Mazeed farmaya ke Allah ne unke liye izzat wala ajar tayyar kar rakha hai. Is se murad jannat ki ne'matein hain jo be-shumar aur hamesha rehne wali hain. Yeh ajar unke imaan, taqwa aur naik aamal ka sila hoga.
Surah 33 : 45
یٰۤاَیُّهَا النَّبِیُّ اِنَّاۤ اَرْسَلْنٰكَ شَاهِدًا وَّ مُبَشِّرًا وَّ نَذِیْرًا
Aye Nabi! Beshak humne aapko gawah, khushkhabri dene wala aur darane wala bana kar bheja hai.
Is ayat mein Allah Ta'ala ne Nabi Akram Muhammad (SAW) ke risalat ke teen bunyadi maqasid aur farz bayan kiye hain. Pehla, aap (SAW) ko 'Shahid' (gawah) bana kar bheja gaya hai. Aap (SAW) apni ummat ke aamal par gawah honge, qayamat ke din yeh gawahi denge ke aapne Allah ka paigham un tak mukammal taur par pahuncha diya tha. Doosra, aap (SAW) ko 'Mubashshir' (khushkhabri dene wala) bana kar bheja gaya hai. Aap (SAW) imaan walon aur naik aamal karne walon ko Allah ki rehmat, maghfirat aur jannat ki khushkhabri dete hain.
Teesra, aap (SAW) ko 'Nazeer' (darane wala) bana kar bheja gaya hai. Aap (SAW) un logon ko Allah ke azab, jahannum aur buray anjam se darate hain jo kufr aur shirk karte hain aur Allah ke ahkamaat ki nafarmani karte hain. Yeh teenon farz aap (SAW) ki risalat ki jamiyat aur shamil hone ki daleel hain, jiske zariye aapne insaniyat ko hidayat ki raah dikhayi.
Surah 33 : 46
وَّ دَاعِیًا اِلَى اللّٰهِ بِاِذْنِهٖ وَ سِرَاجًا مُّنِیْرًا
Aur Allah ki taraf uske hukm se bulane wala, aur roshan chiragh.
Is mubarak ayat mein Allah Ta'ala ne apne pyare Nabi Muhammad ﷺ ki do ahem sifaton ka zikr farmaya hai. Pehli siffat yeh hai ke aap ﷺ Allah ki taraf bulane wale hain, aur yeh dawat Allah ke hukm aur uski ijazat se hai. Aap ﷺ ne logon ko tauheed, Islam aur Allah ki itaat ki taraf bulaya, shirk aur gumrahi se bachne ki talqeen ki. Aap ﷺ ki dawat sirf zubani nahi thi, balkay aapka har amal, har qaul aur aapki poori zindagi Allah ke deen ki taraf bulane wali thi.
Doosri siffat yeh hai ke aap ﷺ "sirajan muneeran" yani ek roshan chiragh hain. Jis tarah ek chiragh andhere mein roshni deta hai aur raah dikhata hai, isi tarah Nabi ﷺ ki risalat aur aapki taleemat jahalat, shirk aur gumrahi ke andheron mein bhatke hue insaniyat ke liye hidayat ka zariya bani. Aap ﷺ ne logon ko haq aur batil mein farq sikhaya, aur unhein seedhi raah par chalne ki hidayat di. Aap ﷺ ki shariat aur sunnat qayamat tak aane wale tamam insano ke liye roshni aur rehnumai ka sarchashma hai.
Surah 33 : 47
وَ بَشِّرِ الْمُؤْمِنِیْنَ بِاَنَّ لَهُمْ مِّنَ اللّٰهِ فَضْلًا كَبِیْرًا
Aur imaan walon ko khushkhabri do ke unke liye Allah ki taraf se bada fazal hai.
Is ayat mein Allah Ta'ala apne Rasool Muhammad ﷺ ko hukm de rahe hain ke woh imaan walon ko khushkhabri den. Yeh khushkhabri is baat ki hai ke unke liye Allah ki taraf se bada fazal aur ajar hai. Imaan walay woh log hain jinhon ne Allah Ta'ala ki wahdaniyat, uske Rasoolon, kitabon, farishton, qiyamat ke din aur taqdeer par yaqeen rakha aur uske ahkamat par amal kiya. Unke is imaan aur nek aamal ke badle mein Allah Ta'ala unhein azeem fazal se nawazega.
Yeh fazal sirf duniya tak mehdood nahi, balkay is mein akhirat ki kamyabi, jannat ki ne'matein, aur sab se barh kar Allah Ta'ala ki raza aur uski deedar shamil hai. Allah Ta'ala ne apne fazal ko "kabeeran" (bada) kaha hai, jo iski azmat aur be-inteha hone ki nishani hai. Mominon ko chahiye ke woh is khushkhabri par yaqeen rakhen aur Allah ki raza hasil karne ke liye apni koshishen jari rakhen. Jaisa ke Hadees mein hai, "Allah Ta'ala farmata hai: Main apne bande ke guman ke mutabiq hota hoon." (Sahih Bukhari: 7505)
Surah 33 : 48
وَ لَا تُطِعِ الْكٰفِرِیْنَ وَ الْمُنٰفِقِیْنَ وَ دَعْ اَذٰىهُمْ وَ تَوَكَّلْ عَلَى اللّٰهِ وَ كَفٰى بِاللّٰهِ وَكِیْلًا
Aur kafiron aur munafiqon ka kehna na mano, aur unki takleef dene wali baton ko chhod do, aur Allah par bharosa rakho. Aur Allah kaafi hai kaar saaz.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko aur unke zariye tamam musalmanon ko ahem hidayat di hai. Pehli baat yeh ke kafiron aur munafiqon ka kehna na mano. Kafir woh hain jo Allah aur uske Rasool ﷺ par imaan nahi late, aur munafiq woh hain jo zahiran imaan ka izhar karte hain lekin batini taur par kufr rakhte hain aur Islam ke dushman hote hain. Yeh log hamesha Islam aur musalmanon ko nuqsan pahunchane ki koshish mein rehte hain, isliye unki baton aur mansoobon par amal nahi karna chahiye.
Doosra hukm yeh hai ke unki takleef dene wali baton ko chhod do. Iska matlab yeh hai ke unki taraf se hone wali takleefon, sazishon aur mukhalifat par sabr karo aur unse ulajhne ke bajaye Allah par bharosa rakho. Unke shar se bachne ke liye Allah Ta'ala ki panah talab karo. Teesra aur sab se ahem hukm yeh hai ke Allah par mukammal bharosa (tawakkal) rakho. Jab insaan Allah par tawakkal karta hai, to Allah uske liye har mushkil mein kifayat karta hai aur uski hifazat farmata hai. Isliye, musalmanon ko chahiye ke woh har haal mein Allah par bharosa rakhen, kyunki Allah hi kaafi hai kaar saaz aur hifazat karne wala hai.
Surah 33 : 49
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِذَا نَكَحْتُمُ الْمُؤْمِنٰتِ ثُمَّ طَلَّقْتُمُوْهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوْهُنَّ فَمَا لَكُمْ عَلَیْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّوْنَهَا فَمَتِّعُوْهُنَّ وَ سَرِّحُوْهُنَّ سَرَاحًا جَمِیْلًا
Aye imaan walon! Jab tum momina aurton se nikah karo, phir unhein haath lagane se pehle talaq de do, to tumhare liye un par koi iddat nahi jise tum shumar karo. Pas unhein kuch faida do aur unhein achhe tareeqe se rukhsat kar do.
Is ayat mein imaan walon ko talaq ke ek khaas masle ke bare mein hukm diya gaya hai. Agar koi shakhs kisi momina aurat se nikah kare, lekin biwi se sohbat (dukhool) se pehle hi use talaq de de, to aisi aurat par koi iddat lazim nahi hoti. Iddat sirf us aurat par wajib hoti hai jis se sohbat ho chuki ho taake reham ki paaki ka yaqeen ho sake. Chunki yahan sohbat nahi hui, isliye iddat ki zaroorat nahi. Lekin iske bawajood, shohar ko hukm diya gaya hai ke woh talaq shuda aurat ko kuch faida (mut'a) de aur use achhe tareeqe se, narmi aur ehteram ke saath rukhsat kare. Yeh Islam ki taleem hai ke rishton ko khatam karte waqt bhi husn-e-sulook ka muzahera kiya jaye, taake aurat ko kisi qism ki zehni ya maali takleef na ho. Is hukm mein aurat ke huqooq ki hifazat aur uski izzat ka pehlu numayan hai.
Surah 33 : 50
یٰۤاَیُّهَا النَّبِیُّ اِنَّاۤ اَحْلَلْنَا لَكَ اَزْوَاجَكَ الّٰتِیْۤ اٰتَیْتَ اُجُوْرَهُنَّ وَ مَا مَلَكَتْ یَمِیْنُكَ مِمَّاۤ اَفَآءَ اللّٰهُ عَلَیْكَ وَ بَنٰتِ عَمِّكَ وَ بَنٰتِ عَمّٰتِكَ وَ بَنٰتِ خَالِكَ وَ بَنٰتِ خٰلٰتِكَ الّٰتِیْ هَاجَرْنَ مَعَكَ وَ امْرَاَةً مُّؤْمِنَةً اِنْ وَّهَبَتْ نَفْسَهَا لِلنَّبِیِّ اِنْ اَرَادَ النَّبِیُّ اَنْ یَّسْتَنْكِحَهَا خَالِصَةً لَّكَ مِنْ دُوْنِ الْمُؤْمِنِیْنَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَیْهِمْ فِیْۤ اَزْوَاجِهِمْ وَ مَا مَلَكَتْ اَیْمَانُهُمْ لِكَیْلَا یَكُوْنَ عَلَیْكَ حَرَجٌ وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا
Aye Nabi! Humne aapke liye aapki woh biwiyan halal kar di hain jin ke meher aapne ada kiye hain, aur woh laundiyan jo Allah ne aapko ghanimat mein di hain, aur aapke chacha ki betiyan, aur aapki phuphiyon ki betiyan, aur aapke mamu ki betiyan, aur aapki khalaon ki betiyan jinhon ne aapke saath hijrat ki hai. Aur koi momina aurat agar apni zaat ko Nabi ke liye hiba kar de, agar Nabi us se nikah karna chahen, yeh sirf aapke liye hai, mominon ke siwa. Humne un par farz kar diya hai jo humne unki biwiyon aur unki laundiyon ke bare mein muqarrar kiya hai, taake aap par koi tangi na ho. Aur Allah bakhshne wala, nihayat meherban hai.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ke liye nikah ke chand khaas ahkamat bayan farmaye hain jo aam musalmanon se mukhtalif hain. Aap ﷺ ke liye woh biwiyan halal ki gayin jin ke meher ada kiye gaye, aur woh laundiyan jo Allah ne ghanimat mein ata ki. Mazeed, aap ﷺ ke chacha, phuphi, mamu aur khala ki betiyan jinhon ne aapke saath hijrat ki, woh bhi halal ki gayin. Iske alawa, koi bhi momina aurat jo apni zaat ko Nabi ﷺ ke liye hiba kar de, agar Nabi ﷺ us se nikah karna chahen, to woh bhi aapke liye halal hai. Yeh hukm sirf Nabi ﷺ ke liye khas hai, aam musalmanon ke liye nahi.
Allah Ta'ala ne aam musalmanon ke liye unki biwiyon aur laundiyon ke bare mein ahkamat muqarrar kar diye hain, aur Nabi ﷺ ke liye yeh takhsees isliye ki gayi taake aap par koi tangi na ho aur aap deeni aur siyasi masail mein behtar tareeqe se masroof reh saken. Yeh takhsees Nabi ﷺ ki azmat aur unki zimmedariyon ki wajah se thi. Allah Ta'ala bakhshne wala aur nihayat meherban hai, isne apne Nabi par koi mushkil nahi dali.
Surah 33 : 51
تُرْجِیْ مَنْ تَشَآءُ مِنْهُنَّ وَ تُئْوِیْۤ اِلَیْكَ مَنْ تَشَآءُ وَ مَنِ ابْتَغَیْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَیْكَ ذٰلِكَ اَدْنٰۤى اَنْ تَقَرَّ اَعْیُنُهُنَّ وَ لَا یَحْزَنَّ وَ یَرْضَیْنَ بِمَاۤ اٰتَیْتَهُنَّ كُلُّهُنَّ وَ اللّٰهُ یَعْلَمُ مَا فِیْ قُلُوْبِكُمْ وَ كَانَ اللّٰهُ عَلِیْمًا حَلِیْمًا
Aap jinhein chahein un mein se alag kar dein aur jinhein chahein apne paas rakhein, aur jinhein aapne alag kiya tha un mein se kisi ko dobara talab karein to aap par koi gunah nahi. Yeh is baat se qareeb-tar hai ke unki aankhein thandi hon aur woh ghamgeen na hon aur jo kuch aap unhein dein us par sab raazi ho jaayen. Aur Allah jaanta hai jo tumhare dilon mein hai. Aur Allah sab kuch jaanne wala, nihayat burdbaar hai.
Is Ayah mein Allah Ta'ala ne Nabi Akram ﷺ ko unki azwaj-e-mutahharat ke mamle mein mukammal ikhtiyar ata farmaya. Aap ﷺ ko yeh ijazat di gayi ke aap jis biwi ko chahein apne paas rakhein aur jis ko chahein kuch arse ke liye alag kar dein. Isi tarah, jinhein aapne alag kiya tha, unhein dobara apne paas bula sakte hain, is par aap par koi gunah nahi.
Is hukm ki hikmat bhi bayan ki gayi hai ke yeh tareeqa is baat ke zyada qareeb hai ke unki aankhein thandi hon, woh ghamgeen na hon aur jo kuch unhein mile us par sab raazi ho jaayen. Is se unke dilon mein sukoon paida hoga aur woh Nabi ﷺ ki taraf se kisi bhi qism ki na-insaafi ka ehsaas nahi karengi.
Ayah ke ikhtitam par farmaya gaya ke Allah tumhare dilon ke raaz jaanta hai. Is mein azwaj-e-mutahharat aur deegar musalmanon ke liye ek tanbeeh hai ke Allah har ek ke dilon ke haalat se waqif hai. Allah Ta'ala Ilm aur Burdbaari (Hilm) wala hai, woh sab kuch jaanta hai aur jaldbaazi mein pakad nahi karta.
Surah 33 : 52
لَا یَحِلُّ لَكَ النِّسَآءُ مِنْۢ بَعْدُ وَ لَاۤ اَنْ تَبَدَّلَ بِهِنَّ مِنْ اَزْوَاجٍ وَّ لَوْ اَعْجَبَكَ حُسْنُهُنَّ اِلَّا مَا مَلَكَتْ یَمِیْنُكَ وَ كَانَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ رَّقِیْبًا
Iske baad aap ke liye aur aurtein halal nahi hain, aur na yeh ke aap un (maujooda biwiyon) ke badle doosri biwiyan layein, agarche unka husn aapko pasand aaye, siwaye unke jo aapki milkiyat mein hon (yani laundiyan). Aur Allah har cheez par nigran hai.
Is Ayah mein Allah Ta'ala ne Nabi Akram ﷺ par mazeed nikah karne ki pabandi laga di. Is hukm ka matlab yeh hai ke jo biwiyan us waqt aap ke nikah mein theen, unke baad aap ke liye kisi aur aurat se nikah karna jaiz nahi tha. Isi tarah, aapko yeh bhi ijazat nahi thi ke aap apni maujooda biwiyon mein se kisi ko talaq dekar unki jagah koi doosri aurat layein, chahe us aurat ka husn aapko kitna hi pasand kyun na aaye.
Is hukm ka maqsad azwaj-e-mutahharat ko izzat aur itminan ata karna tha, taake unhein yeh yaqeen ho jaye ke woh Nabi ﷺ ki aakhri biwiyan hain aur unki jagah koi aur nahi le sakta. Is se unke dilon mein sukoon paida hua.
Ek istisna bayan kiya gaya hai: 'illa ma malakat yameenuk', yani siwaye unke jo aapki milkiyat mein hon (ghulam aur laundiyan). Unke mamle mein yeh pabandi lagu nahi hoti thi. Ayah ke ikhtitam par Allah Ta'ala ne farmaya ke Allah har cheez par nigran hai. Is mein is baat ki taraf ishara hai ke Allah har hukm aur uske asraat se waqif hai aur har amal ka hisab rakhta hai.
Surah 33 : 53
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَدْخُلُوْا بُیُوْتَ النَّبِیِّ اِلَّاۤ اَنْ یُّؤْذَنَ لَكُمْ اِلٰى طَعَامٍ غَیْرَ نٰظِرِیْنَ اِنٰىهُ وَ لٰكِنْ اِذَا دُعِیْتُمْ فَادْخُلُوْا فَاِذَا طَعِمْتُمْ فَانْتَشِرُوْا وَ لَا مُسْتَاْنِسِیْنَ لِحَدِیْثٍ اِنَّ ذٰلِكُمْ كَانَ یُؤْذِی النَّبِیَّ فَیَسْتَحْیٖ مِنْكُمْ وَ اللّٰهُ لَا یَسْتَحْیٖ مِنَ الْحَقِّ وَ اِذَا سَاَلْتُمُوْهُنَّ مَتَاعًا فَسْئَلُوْهُنَّ مِنْ وَّرَآءِ حِجَابٍ ذٰلِكُمْ اَطْهَرُ لِقُلُوْبِكُمْ وَ قُلُوْبِهِنَّ وَ مَا كَانَ لَكُمْ اَنْ تُؤْذُوْا رَسُوْلَ اللّٰهِ وَ لَاۤ اَنْ تَنْكِحُوْۤا اَزْوَاجَهٗ مِنْۢ بَعْدِهٖۤ اَبَدًا اِنَّ ذٰلِكُمْ كَانَ عِنْدَ اللّٰهِ عَظِیْمًا
Aye imaan walo! Nabi ke gharon mein dakhil na hua karo, siwaye iske ke tumhein khane ke liye ijazat di jaye, aur uske pakne ka intezar na karte raho. Lekin jab tumhein bulaya jaye to dakhil ho, aur jab kha chuko to muntashir ho jao, aur baaton mein dil lagane ke liye na thehro. Beshak yeh baat Nabi ko takleef deti thi, aur woh tumse sharmate the, lekin Allah haq baat kehne se nahi sharmata. Aur jab tum un (Nabi ki biwiyon) se koi cheez mango to parde ke peeche se mango. Yeh tumhare dilon aur unke dilon ke liye zyada pakeezgi ka baais hai. Aur tumhare liye jaiz nahi ke tum Allah ke Rasool ko takleef do, aur na yeh ke tum unki biwiyon se unke baad kabhi nikah karo. Beshak yeh Allah ke nazdeek bahut bada gunah hai.
Yeh Ayah musalmanon ko Nabi Akram ﷺ ke ghar ke adab sikhate hue farmati hai ke baghair ijazat ke Nabi ﷺ ke ghar mein dakhil na hon, khaas taur par khane ke liye bulaye jane par bhi waqt se pehle ya khana pakne ka intezar karte hue na thehrein. Jab bulaya jaye tab hi dakhil hon, aur khana kha kar fauran wapas chale jayen, baaton mein mashghool ho kar waqt zaya na karein.
Iski wajah yeh bayan ki gayi hai ke yeh harkat Nabi ﷺ ko takleef deti thi, lekin aap ﷺ sharmate the aur kuch nahi kehte the. Allah Ta'ala ne farmaya ke woh haq baat kehne se nahi sharmata. Is hukm ka nuzool us waqt hua jab kuch log walima ke mauqe par khana khane ke baad bhi der tak baatein karte rahe, jis se Nabi ﷺ ko takleef hui.
Phir azwaj-e-mutahharat se mutalliq hukm diya gaya ke jab unse koi cheez mangni ho to parde ke peeche se mango. Yeh tareeqa tumhare aur unke dilon ki pakeezgi ke liye behtar hai. Is se fitne ka darwaza band ho jata hai. Is Ayah mein parde ka hukm nazil hua.
Aakhir mein, musalmanon ko sakhti se mana kiya gaya ke Allah ke Rasool ﷺ ko takleef na dein. Aur sabse ahem hukm yeh diya gaya ke Nabi ﷺ ki wafat ke baad unki biwiyon se kabhi nikah na kiya jaye. Yeh Allah ke nazdeek bahut bada gunah hai. Is hukm ka sabab kuch sahaba ke dilon mein paida hone wale khayalat the ke Nabi ﷺ ki wafat ke baad unki biwiyon se nikah kar lenge. Allah ne is khayal ko sakhti se radd kar diya taake azwaj-e-mutahharat ki izzat aur Nabi ﷺ ke martabe ka ehtiram barqarar rahe. (Sahih Bukhari, Kitab at-Tafseer, Hadees: 4794)
Surah 33 : 54
اِنْ تُبْدُوْا شَیْئًا اَوْ تُخْفُوْهُ فَاِنَّ اللّٰهَ كَانَ بِكُلِّ شَیْءٍ عَلِیْمًا
Agar tum kisi cheez ko zahir karo ya chhupao, to beshak Allah har cheez ko khoob jaanne wala hai.
Yeh Ayah guzishta ahkamat, khaas taur par Nabi ﷺ ke ghar ke adab aur azwaj-e-mutahharat se parde ke mamle mein, ek ahem tanbeeh aur yaad dehani hai. Allah Ta'ala farmate hain ke chahe tum kisi baat ko zahir karo ya use apne dilon mein chhupao, Allah har cheez se ba-khabar hai.
Is Ayah ka maqsad musalmanon ko yeh ehsaas dilana hai ke Allah sirf zahiri amalon ko hi nahi jaanta, balkay dilon ke iradon, khayalat aur niyaton se bhi khoob waqif hai. Pichli Ayah mein Nabi ﷺ ki biwiyon se nikah na karne ka jo hukm diya gaya tha, uske pas-e-manzar mein kuch logon ke dilon mein galat khayalat the. Is Ayah ke zariye unhein mutanabbeh kiya gaya ke Allah unke dilon ke in poshida khayalat ko bhi jaanta hai.
Is se yeh sabaq milta hai ke musalmanon ko na sirf zahiri taur par Allah ke ahkamat ki pairwi karni chahiye, balkay apne dilon ko bhi har burai aur galat irade se paak rakhna chahiye. Allah ka ilm har cheez par haawi hai, isliye usse koi baat chhupi nahi reh sakti.
Surah 33 : 55
لَا جُنَاحَ عَلَیْهِنَّ فِیْۤ اٰبَآئِهِنَّ وَ لَاۤ اَبْنَآئِهِنَّ وَ لَاۤ اِخْوَانِهِنَّ وَ لَاۤ اَبْنَآءِ اِخْوَانِهِنَّ وَ لَاۤ اَبْنَآءِ اَخَوٰتِهِنَّ وَ لَا نِسَآئِهِنَّ وَ لَا مَا مَلَكَتْ اَیْمَانُهُنَّ وَ اتَّقِیْنَ اللّٰهَ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَیْءٍ شَهِیْدًا
Un (Nabi ki biwiyon) par koi gunah nahi unke baapon ke saamne, aur na unke beton ke saamne, aur na unke bhaiyon ke saamne, aur na unke bhatijon ke saamne, aur na unke bhanjon ke saamne, aur na apni aurton ke saamne, aur na unke saamne jo unki milkiyat mein hon (yani ghulam). Aur Allah se darte raho. Beshak Allah har cheez par gawah hai.
Is Ayah mein guzishta Ayah ke parde ke hukm ki wazahat karte hue un afraad ka zikr kiya gaya hai jinse azwaj-e-mutahharat ke liye parda karna zaroori nahi tha. Yeh woh log hain jo mahram rishton mein aate hain ya jinse parde ka hukm sharan lazim nahi hota.
Jin logon ke saamne parda na karne ki ijazat di gayi hai woh darj zel hain:
Is Ayah mein yeh wazeh kiya gaya hai ke parde ka hukm sirf ghair mahram mardon ke liye tha. In mahram rishton aur ghulam aur aurton ke saamne parda karna zaroori nahi. Lekin iske bawajood Ayah ke ikhtitam par Taqwa (Allah ka dar) ikhtiyar karne ki takeed ki gayi hai. Farmaya gaya: 'Aur Allah se darte raho. Beshak Allah har cheez par gawah hai.' Is se murad yeh hai ke in riyayaton ke bawajood bhi har haal mein sharam-o-haya aur pakeezgi ka daman na chhoda jaye, aur Allah ki nigrani ka ehsaas hamesha qaim rahe.
Surah 33 : 56
اِنَّ اللّٰهَ وَ مَلٰٓئِكَتَهٗ یُصَلُّوْنَ عَلَى النَّبِیِّؕ یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا صَلُّوْا عَلَیْهِ وَ سَلِّمُوْا تَسْلِیْمًا
Beshak Allah aur uske farishte Nabi (ﷺ) par durood bhejte hain. Aye imaan walo! Tum bhi un par durood bhejo aur khoob salam bhejo.
Is ayat mein Allah Ta'ala ne apne aur apne farishton ke Nabi-e-Kareem (ﷺ) par durood bhejne ka zikr farmaya hai, aur phir imaan walon ko bhi iska hukm diya hai. Allah ka durood bhejna uski rehmat aur tareef karna hai, jabke farishton ka durood bhejna dua-e-rehmat aur istighfar karna hai. Mominon ka durood bhejna Nabi (ﷺ) ke liye rehmat aur bulandi-e-darajat ki dua karna hai. Is hukm mein Nabi (ﷺ) ki azmat aur shaan ka izhar hai.
Rasoolullah (ﷺ) ne farmaya: 'Jo mujh par ek martaba durood bhejta hai, Allah us par das (10) rehmatein nazil farmata hai, uske das (10) gunah maaf karta hai, aur uske das (10) darje buland karta hai.' (Sahih Muslim, Hadees: 408)
Isliye, musalmanon ko chahiye ke woh kasrat se Nabi-e-Kareem (ﷺ) par durood-o-salam bhejte rahen, kyunke is mein unke liye duniya aur akhirat mein behtareen ajr aur sawab hai. Durood-o-salam bhejna Nabi (ﷺ) se mohabbat aur unki ta'zeem ka izhar hai.
Surah 33 : 57
اِنَّ الَّذِیْنَ یُؤْذُوْنَ اللّٰهَ وَ رَسُوْلَهٗ لَعَنَهُمُ اللّٰهُ فِی الدُّنْیَا وَ الْاٰخِرَةِ وَ اَعَدَّ لَهُمْ عَذَابًا مُّهِیْنًا
Beshak jo log Allah aur uske Rasool (ﷺ) ko takleef dete hain, Allah ne un par duniya aur akhirat mein laanat ki hai aur unke liye ruswa karne wala azaab tayyar kar rakha hai.
Is ayat mein un logon ko sakht tambeeh ki gayi hai jo Allah aur uske Rasool (ﷺ) ko takleef dete hain. Allah ko takleef dene ka matlab uske ahkamat ki nafarmani karna, uski hudood ko todna, uske saath shirk karna, ya uski shaan mein gustakhi karna hai. Jabke Rasoolullah (ﷺ) ko takleef dene mein unki zaat par tanqeed karna, unki sunnat ka inkar karna, unki taleemat ko mazaaq banana, ya unke ahle bait aur sahaba-e-karam ko bura bhala kehna shamil hai.
Allah Ta'ala ne aise logon par duniya aur akhirat mein laanat ki hai, yani unhein apni rehmat se door kar diya hai. Mazeed, unke liye ruswa karne wala azaab tayyar kar rakha hai. Yeh azaab unki bad-amaliyon aur gustakhiyon ka nateeja hoga. Is ayat se yeh wazeh hota hai ke Allah aur uske Rasool (ﷺ) ki azmat aur hurmat ka khayal rakhna har musalman par farz hai, aur is mein kisi bhi qism ki kotahi sakht tareen gunah hai.
Surah 33 : 58
وَ الَّذِیْنَ یُؤْذُوْنَ الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ بِغَیْرِ مَا اكْتَسَبُوْا فَقَدِ احْتَمَلُوْا بُهْتَانًا وَّ اِثْمًا مُّبِیْنًا
Aur jo log momin mardon aur momin aurton ko baghair kisi kasoor ke takleef dete hain, unhone yaqeenan bohtaan aur khula gunah apne sar le liya.
Yeh ayat pichli ayat ki takmeel mein hai, jahan Allah aur uske Rasool (ﷺ) ko takleef dene walon ka zikr tha. Ab yahan momin mardon aur aurton ko be-qasoor takleef dene ki sakht mumaniyat bayan ki ja rahi hai. Kisi bhi momin ko baghair kisi jaiz wajah ke takleef dena, chahe woh zubani ho (jaise ghibat, bohtaan, tohmat, bad-dua) ya jismani ho (jaise maar-peet, zulm), ya maali ho (jaise haq talfi), yeh sab haram hai.
Aise afraad jo mominon ko be-qasoor takleef dete hain, unhone bohtaan aur khula gunah apne zimme le liya. Bohtaan us jhoot ko kehte hain jo kisi par lagaya jaye aur woh us mein shamil na ho. Yeh ek nihayat sangeen jurm hai jo samaj mein fasad phailata hai aur logon ke darmyan nafrat paida karta hai. Islam mein musalman ki izzat aur hurmat ko nihayat buland maqam diya gaya hai, aur uski be-hurmati karna Allah ke nazdeek sakht na-pasandida amal hai.
Surah 33 : 59
یٰۤاَیُّهَا النَّبِیُّ قُلْ لِّاَزْوَاجِكَ وَ بَنٰتِكَ وَ نِسَآءِ الْمُؤْمِنِیْنَ یُدْنِیْنَ عَلَیْهِنَّ مِنْ جَلَابِیْبِهِنَّؕ ذٰلِكَ اَدْنٰۤى اَنْ یُّعْرَفْنَ فَلَا یُؤْذَیْنَؕ وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا
Aye Nabi (ﷺ)! Apni biwiyon aur apni betiyon aur mominon ki aurton se keh dijiye ke woh apni chaadaron (jalabib) ko apne upar latka liya karein. Yeh is baat ke zyada qareeb hai ke woh pehchan li jayen aur unhein takleef na di jaye. Aur Allah bakshne wala, nihayat meherban hai.
Is ayat mein Allah Ta'ala ne Nabi-e-Kareem (ﷺ) ko hukm diya hai ke woh apni azwaj-e-mutahharat, betiyon aur tamam momin aurton ko pardah (hijab) ka hukm dein. 'Jalabib' se murad woh badi chaadar ya chadar hai jo aurat apne sar se paon tak lapet leti hai, taake uska poora jism dhanp jaye. Is hukm ka maqsad aurton ko be-pardagi se bachana aur unki izzat-o-hurmat ki hifazat karna hai.
Ayat mein iski hikmat bhi bayan ki gayi hai: 'Yeh is baat ke zyada qareeb hai ke woh pehchan li jayen aur unhein takleef na di jaye.' Yani, jab aurtein pardah karengi to woh shareef aur pakeeza aurtein shumar hongi, aur fasaq-o-fujoor wale log unhein chedenge nahi. Is tarah woh buri nazron aur takleef se mehfooz rahengi. Islam mein aurat ko izzat aur tahaffuz faraham kiya gaya hai, aur pardah isi tahaffuz ka ek zariya hai. Ayat ke ikhtitam par Allah ke Ghafoor aur Raheem hone ka zikr is baat ki taraf ishara hai ke agar pehle koi kotahi hui ho to Allah maaf karne wala hai, aur woh apne bandon par meherban hai.
Surah 33 : 60
لَئِنْ لَّمْ یَنْتَهِ الْمُنٰفِقُوْنَ وَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ وَّ الْمُرْجِفُوْنَ فِی الْمَدِیْنَةِ لَنُغْرِیَنَّكَ بِهِمْ ثُمَّ لَا یُجَاوِرُوْنَكَ فِیْهَاۤ اِلَّا قَلِیْلًا
Agar munafiqeen aur woh log jinke dilon mein bimari hai aur Madinah mein afwahein phailane wale baaz na aaye, to hum aapko un par musallat kar denge, phir woh is mein aapke paas thodi der hi theher sakenge.
Is ayat mein Allah Ta'ala ne teen qism ke shar pasand logon ko sakht dhamki di hai: munafiqeen (jo zahir mein Islam ka izhar karte hain magar batin mein kufr rakhte hain), woh log jinke dilon mein bimari hai (yani kamzor imaan wale, ya woh log jinke dilon mein buri khwahishein aur shukook-o-shubhat hain), aur murjifoon (Madinah mein jhooti khabrein aur afwahein phailane wale jo logon mein khauf aur inteshar paida karte hain).
Allah Ta'ala ne farmaya hai ke agar yeh log apni harkaton se baaz na aaye to woh Nabi-e-Kareem (ﷺ) ko un par musallat kar dega. Iska matlab hai ke Allah unke khilaf Nabi (ﷺ) ki madad karega aur unhein Madinah se nikalne ya unhein saza dene ki ijazat dega. Phir woh Madinah mein Nabi (ﷺ) ke qareeb thodi der hi theher sakenge, ya to unhein qatl kar diya jayega ya jila watan kar diya jayega. Yeh ayat Islami muashre mein aman-o-aman aur nazm-o-zabt ki ahmiyat ko ujagar karti hai aur fasad phailane walon ke liye sakht waeed hai.
Surah 33 : 61
مَّلْعُوْنِیْنَ اَیْنَمَا ثُقِفُوْۤا اُخِذُوْا وَ قُتِّلُوْا تَقْتِیْلًا
Yeh log mal'oon hain, jahan kahin bhi milenge pakde jayenge aur buri tarah qatl kiye jayenge.
Is ayat mein munafiqeen aur un logon ka zikr hai jo Musalmanon ke khilaf sazish karte hain aur Islam ke dushman hain. Allah Ta'ala ne un par la'nat ki hai, yaani unhein apni rehmat se door kar diya hai. Aur farmaya hai ke jahan kahin bhi woh milenge, pakde jayenge aur qatl kiye jayenge. Yeh unki shiddat pasandi aur Islam dushmani ka nateeja hai. Unka anjaam dunya mein bhi zillat aur ruswai hai aur aakhirat mein bhi sakht azab hai. Allah Ta'ala ne unke liye yeh saza muqarrar ki hai taake woh apni harkaton se baaz aa jayen, lekin jo log apni sar kashi par qaim rehte hain, unka anjaam yahi hota hai.
Surah 33 : 62
سُنَّةَ اللّٰهِ فِی الَّذِیْنَ خَلَوْا مِنْ قَبْلُ وَ لَنْ تَجِدَ لِسُنَّةِ اللّٰهِ تَبْدِیْلًا
Yeh Allah ka dastoor hai un logon ke baare mein jo pehle guzar chuke hain, aur tum Allah ke dastoor mein hargiz koi tabdeeli nahi paoge.
Yeh ayat pichli ayat mein bayan kiye gaye munafiqeen ke anjaam ke silsile mein hai. Allah Ta'ala farmate hain ke yeh unka dastoor hai jo pehle logon ke saath bhi raha hai. Jab bhi kisi qaum ne Allah ke ahkamat ki mukhalifat ki aur uske Rasoolon ki mukhalifat ki, to unka anjaam yahi hua. Allah ke qanoon mein koi tabdeeli nahi aati. Jo log Allah ke deen ke dushman hain, unka anjaam hamesha yahi hota hai. Allah ka dastoor adl aur hikmat par mabni hai, aur woh kabhi nahi badalta. Isliye, Musalmanon ko chahiye ke woh Allah ke ahkamat par qaim rahen aur munafiqeen ki sazishon se hoshiyar rahen, kyunki Allah ka faisla hamesha barhaq hota hai.
Surah 33 : 63
یَسْئَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ اِنَّمَا عِلْمُهَا عِنْدَ اللّٰهِ وَ مَا یُدْرِیْكَ لَعَلَّ السَّاعَةَ تَكُوْنُ قَرِیْبًا
Log aapse qayamat ke baare mein poochte hain. Keh dijiye, uska ilm sirf Allah ke paas hai. Aur aapko kya maloom, shayad qayamat qareeb hi ho.
Is ayat mein qayamat ke waqt ke mutalliq sawal ka jawab diya gaya hai. Log Rasoolullah (SAW) se qayamat ke waqt ke baare mein sawal karte the. Allah Ta'ala ne farmaya ke uska ilm sirf usi ke paas hai aur kisi ko nahi diya gaya. Qayamat ka ilm Allah ke ghaib mein se hai. Iska maqsad logon ko hamesha tayyar rehne ki talqeen karna hai, na ke uske waqt ki tafteesh karna. Qayamat ka waqt kisi ko maloom nahi, siwaye Allah ke. Is baat par imaan rakhna ke qayamat barhaq hai aur uska waqt Allah ke ilm mein hai, imaan ka juzv hai.
Sahih Bukhari (4777) aur Sahih Muslim (8) mein Jibreel (AS) ki mash'hoor hadees mein hai ke jab unhone Nabi (SAW) se qayamat ke baare mein poocha to aapne farmaya: "Jisse poocha gaya hai woh poochne wale se zyada nahi jaanta."
Surah 33 : 64
اِنَّ اللّٰهَ لَعَنَ الْكٰفِرِیْنَ وَ اَعَدَّ لَهُمْ سَعِیْرًا
Beshak Allah ne kafiron par la'nat ki hai aur unke liye bhadakti hui aag (jahannum) tayyar kar rakhi hai.
Is ayat mein Allah Ta'ala ne kafiron ke anjaam ko wazeh kiya hai. Allah ne un par la'nat ki hai, yaani unko apni rehmat se door kar diya hai aur unhein apni rehmat se mehroom kar diya hai. Aur unke liye aakhirat mein jahannum ki bhadakti hui aag tayyar kar rakhi hai. Yeh unke kufr, shirk aur Allah ke ahkamat ki nafarmani ka nateeja hai. La'nat ka matlab hai Allah ki rehmat se mehroomi aur uske azab ka mustahiq hona. Jo log Allah ki wahdaniyat ka inkar karte hain aur uske Rasoolon ki takzeeb karte hain, unka anjaam yahi hota hai. Allah Ta'ala ne insaan ko hidayat di, lekin jisne use qabool na kiya, uske liye sakht saza hai.
Surah 33 : 65
خٰلِدِیْنَ فِیْهَاۤ اَبَدًا لَا یَجِدُوْنَ وَلِیًّا وَّ لَا نَصِیْرًا
Woh usmein hamesha hamesha rahenge, na koi dost paayenge aur na koi madadgar.
Yeh ayat pichli ayat ki takmeel hai, jismein kafiron ke jahannum mein daimi qiyam ka zikr hai. Woh us aag mein hamesha hamesha rahenge aur unke liye wahan se nikalne ki koi ummeed nahi hogi. Unhein na koi dost milega jo unki sifarish kar sake aur na koi madadgar jo unhein azab se bacha sake. Yeh unke kufr aur shirk ki sakht tareen saza hai. Allah Ta'ala ne insaan ko dunya mein mauqa diya ke woh imaan laye aur nek amal kare, lekin jisne inkar kiya aur kufr par qaim raha, uske liye yahi anjaam muqarrar hai. Jahannum ka azab daimi hoga aur usmein kisi qism ki kami nahi hogi.
Surah 33 : 66
یَوْمَ تُقَلَّبُ وُجُوْهُهُمْ فِی النَّارِ یَقُوْلُوْنَ یٰلَیْتَنَاۤ اَطَعْنَا اللّٰهَ وَ اَطَعْنَا الرَّسُوْلَا
Jis din un ke chehre aag mein ulat-palat kiye jayenge, woh kahenge: "Kaash humne Allah ki itaat ki hoti aur Rasool ki itaat ki hoti."
Yeh ayat qayamat ke din jahannumiyon ke haal ko bayan karti hai jab unhein aag mein daal diya jayega. Us waqt un ke chehre aag ki garmi se ulat-palat kiye jayenge, jo un ki shiddat-e-azaab aur bechaini ki alamat hogi. Is dardnaak manzar mein woh apni ghaltiyon par sharminda hokar hasrat ka izhaar karenge. Woh kahenge: "Kaash humne duniya mein Allah Ta'ala aur us ke Rasool (Sallallahu Alaihi Wasallam) ki itaat ki hoti."
Un ki yeh hasrat us waqt be-faida hogi, kyunki azaab dekhne ke baad imaan lana ya itaat ka irada karna qabool nahi kiya jayega. Yeh is baat ki daleel hai ke duniya ki zindagi hi amal ki jagah hai aur akhirat jaza-o-saza ki. Allah aur Rasool ki itaat hi asal kamyabi ka raaz hai, aur us se inhiraf ka nateeja sirf nadamat aur azaab hai.
Surah 33 : 67
وَ قَالُوْا رَبَّنَاۤ اِنَّاۤ اَطَعْنَا سَادَتَنَا وَ كُبَرَآءَنَا فَاَضَلُّوْنَا السَّبِیْلَا
Aur woh kahenge: "Aye hamare Rab! Humne apne sardaron aur apne badon ki itaat ki, to unhone humein raah se bhatka diya."
Yeh ayat pichli ayat ka tasalsul hai, jismein jahannumi log apni nadamat ke sath-sath apne gumrahi ke zimmedaron par ilzaam tarashi karenge. Woh Allah Ta'ala se faryad karenge ke: "Aye hamare Rab! Humne duniya mein apne sardaron, rehnumaon aur badon ki pairwi ki, aur un ki baat maani."
Lekin un sardaron aur badon ne unhein seedhi raah se bhatka diya aur gumrahi ke rastay par daal diya. Is tarah woh apni ghalti ka bojh doosron par dalne ki koshish karenge. Yeh is baat ki nishani hai ke qayamat ke din har shakhs apni zimmedari se bhaagne ki koshish karega aur doosron ko apni tabahi ka sabab thehrayega. Is se yeh sabaq milta hai ke imaan walon ko chahiye ke woh kisi ki bhi itaat sirf us waqt tak karein jab tak woh Allah aur us ke Rasool ki itaat ke mutabiq ho, warna andhi taqleed se parhez karein.
Surah 33 : 68
رَبَّنَاۤ اٰتِهِمْ ضِعْفَیْنِ مِنَ الْعَذَابِ وَ الْعَنْهُمْ لَعْنًا كَبِیْرًا۠
Aye hamare Rab! Unhein dohra azaab de aur un par bahut badi laanat kar.
Pichli ayaton ke silsile mein, jahannumi log apni gumrahi ka ilzaam apne sardaron aur badon par lagane ke baad, Allah Ta'ala se un ke liye bad-dua karenge. Woh kahenge: "Aye hamare Rab! Unhein dohra azaab de." Yani, unhein ek azaab to un ki apni gumrahi ka mile aur doosra azaab doosron ko gumrah karne ka. Is ke sath woh un par "bahut badi laanat" karne ki bhi dua karenge, jo un ki shadeed nafrat aur ghusse ko zahir karta hai.
Yeh ayat is haqeeqat ko wazeh karti hai ke jo log khud bhi gumrah hote hain aur doosron ko bhi gumrah karte hain, un ka azaab dohra hoga. Unhein apni ghalti ki saza bhi milegi aur un logon ki ghalti ki saza bhi jinko unhone bhatkaya. Is se rehnumaon aur ulama ki zimmedari ki ahmiyat aur bhi badh jaati hai ke woh logon ko hamesha seedhi raah dikhayen aur khud bhi us par qaim rahein.
Surah 33 : 69
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَكُوْنُوْا كَالَّذِیْنَ اٰذَوْا مُوْسٰى فَبَرَّاَهُ اللّٰهُ مِمَّا قَالُوْا١ؕ وَ كَانَ عِنْدَ اللّٰهِ وَجِیْهًاؕ
Aye imaan walo! Un logon jaise na bano jinhone Moosa (Alaihis Salam) ko takleef di, phir Allah ne unhein un baton se bari kiya jo unhone kahi theen. Aur Moosa (Alaihis Salam) Allah ke nazdeek ba-izzat the.
Is ayat mein Allah Ta'ala imaan walon ko naseehat farma rahe hain ke woh un logon jaisa rawaiya ikhtiyar na karein jinhone Nabi Moosa (Alaihis Salam) ko takleef di thi. Bani Israel ke kuch logon ne Moosa (AS) par mukhtalif qism ke ilzamaat lagaye the, maslan un ke jism mein koi aib hai ya woh pathar utha kar bhaag gaye the. Allah Ta'ala ne Moosa (AS) ko un tamam ilzamaat se bari kiya aur un ki be-gunahi zahir farmai.
Sahih Bukhari mein riwayat hai ke Abu Hurairah (RA) se marwi hai ke Rasoolullah (Sallallahu Alaihi Wasallam) ne farmaya: "Moosa (AS) bahut haya wale aur parda-posh the. Bani Israel ke kuch logon ne unhein takleef di aur kaha ke unhein koi aib hai. Phir Allah ne unhein bari kiya." (Sahih Bukhari, Hadees: 278)
Allah Ta'ala ne Moosa (AS) ko "wajeehan" (ba-izzat) qaraar diya, yani Allah ke nazdeek un ka martaba buland tha. Is ayat ka maqsad yeh hai ke musalman ambiya (Alaihimus Salam) aur naik logon ki izzat karein aur un par be-bunyad ilzamaat lagane se bachein, kyunki Allah apne pyare bandon ki hifazat karta hai.
Surah 33 : 70
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَ قُوْلُوْا قَوْلًا سَدِیْدًاۙ
Aye imaan walo! Allah se daro aur seedhi baat kaho.
Is ayat mein Allah Ta'ala imaan walon ko do ahem hidayatein de rahe hain: pehli yeh ke "Allah se daro" (Taqwa ikhtiyar karo), aur doosri yeh ke "seedhi baat kaho" (Qaulan Sadeeda). Taqwa ka matlab hai Allah ke ahkamaat ki pairwi karna aur us ki nafarmani se bachna, jo har bhalai ki bunyad hai.
"Qaulan Sadeeda" se murad har woh baat hai jo sachchi ho, durust ho, insaf par mabni ho, aur shariat ke mutabiq ho. Is mein zuban ki hifazat, jhoot, gheebat, chughli, aur be-faida baton se parhez shamil hai. Is mein yeh bhi shamil hai ke jab baat karo to narm lehje mein, hikmat aur danai ke sath karo. Sachchi aur seedhi baat kehna sirf zuban se nahi, balkay amal se bhi zahir hona chahiye.
Is hukm ki pairwi se Allah Ta'ala ne agle ayat (71) mein yeh wada farmaya hai ke woh hamare aamal ko durust farma dega aur hamare gunah maaf kar dega. Is se zahir hota hai ke Taqwa aur zuban ki durusti, aamal ki islah aur maghfirat ka zariya hai.
Surah 33 : 71
یُّصْلِحْ لَكُمْ اَعْمَالَكُمْ وَ یَغْفِرْ لَكُمْ ذُنُوْبَكُمْ وَ مَنْ یُّطِعِ اللّٰهَ وَ رَسُوْلَهٗ فَقَدْ فَازَ فَوْزًا عَظِیْمًا
Tumhare amaal durust kar dega aur tumhare gunah maaf kar dega. Aur jo Allah aur uske Rasool ki itaat karega, usne yaqeenan bahut badi kamyabi hasil ki.
Is ayat mein Allah Ta'ala ne un logon ke liye bade ajr ka zikr kiya hai jo Allah aur uske Rasool (SAW) ki itaat karte hain. Pichli ayat mein taqwa aur sachchi baat kehne ka hukm diya gaya tha, aur yeh ayat uske faidon ko bayan karti hai. Allah Ta'ala irshad farmata hai ke jo shakhs Allah aur uske Rasool ki itaat karega, uske amaal ko durust kar diya jayega aur uske gunahon ko bakhsh diya jayega.
Amaalon ki durusti se murad yeh hai ke Allah Ta'ala unke amaal mein barkat daal dega, unhe qabooliyat bakhshega aur unhe behtar bana dega. Gunahon ki maghfirat se murad yeh hai ke Allah Ta'ala unke sagheera aur kabeera gunahon ko maaf farma dega, basharte ke woh tauba karein. Aakhir mein farmaya gaya hai ke jo Allah aur uske Rasool ki itaat karega, usne yaqeenan bahut badi kamyabi hasil ki. Yeh kamyabi duniya aur akhirat dono mein hai, jismein Jannat ka husool aur Allah ki raza shamil hai.
Surah 33 : 72
اِنَّا عَرَضْنَا الْاَمَانَةَ عَلَى السَّمٰوٰتِ وَ الْاَرْضِ وَ الْجِبَالِ فَاَبَیْنَ اَنْ یَّحْمِلْنَهَا وَ اَشْفَقْنَ مِنْهَا وَ حَمَلَهَا الْاِنْسَانُ اِنَّهٗ كَانَ ظَلُوْمًا جَهُوْلًا
Humne amanat ko aasmanon, zameen aur paharon par pesh kiya, to unhone use uthane se inkar kar diya aur usse dar gaye, lekin insan ne use utha liya. Beshak woh bada zalim aur jahil hai.
Yeh ayat amanat-e-ilahi ki azmat aur uski zimmedari ko bayan karti hai. Is amanat se murad Allah Ta'ala ke ahkamaat, faraiz, aur deeni zimmedariyan hain, jin mein tauheed, ibadat, aur shariat ke hudood shamil hain. Allah Ta'ala ne is amanat ko aasmanon, zameen aur paharon par pesh kiya, jo apni azmat aur quwwat ke bawajood uski zimmedari uthane se dar gaye aur inkar kar diya, kyunke woh uske huqooq ko poora na kar pane ke anjaam se khaufzada the.
Lekin insan ne apni kamzori ke bawajood is amanat ko utha liya. Iske baad Allah Ta'ala ne farmaya ke insan bada zalim aur jahil hai. Zalim is ma'ane mein ke woh is amanat ka haq ada na karke apni nafs par zulm karta hai, aur jahil is ma'ane mein ke woh is amanat ki azmat aur uske anjaam se bekhabar hokar use utha leta hai. Is ayat mein insan ko uski zimmedari ka ehsaas dilaya gaya hai aur uski fitri kamzori ki taraf ishara kiya gaya hai.
Surah 33 : 73
لِّیُعَذِّبَ اللّٰهُ الْمُنٰفِقِیْنَ وَ الْمُنٰفِقٰتِ وَ الْمُشْرِكِیْنَ وَ الْمُشْرِكٰتِ وَ یَتُوْبَ اللّٰهُ عَلَى الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا
Taake Allah munafiq mardon aur munafiq aurton ko, aur mushrik mardon aur mushrik aurton ko azaab de, aur Allah momin mardon aur momin aurton ki tauba qabool kare. Aur Allah bahut bakhshne wala, nihayat meherban hai.
Yeh ayat pichli ayat mein bayan ki gayi amanat (deeni zimmedariyon) ko uthane ke anjaam aur uske natije mein hone wali jaza-o-saza ko wazeh karti hai. Jab insan ne amanat utha li, to uske baad uski zimmedari banti hai ke woh us amanat ka haq ada kare. Jo log is amanat mein khiyanat karte hain, yaani Allah ke ahkamaat ki mukhalifat karte hain, unka anjaam azaab hai.
Allah Ta'ala munafiq mardon aur aurton ko, aur mushrik mardon aur aurton ko azaab dega, kyunke unhone amanat ka haq ada nahi kiya. Munafiqeen woh hain jo zahiran Islam ka izhar karte hain lekin batini taur par kufr rakhte hain, aur mushrikeen woh hain jo Allah ke saath doosron ko shareek thehrate hain. Iske bar'aks, Allah momin mardon aur momin aurton ki tauba qabool karega, kyunke woh amanat ka haq ada karte hain aur agar unse koi khata ho jaye to woh tauba karte hain. Aakhir mein farmaya gaya hai ke Allah bahut bakhshne wala, nihayat meherban hai, jo tauba karne walon ko maaf kar deta hai.
