Surah Saba ek Makki Surah hai, aur iska nuzool Makkah ke darmiyani daur mein hua tha. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Qayamat ka inkar karte the, aur Islam ke paigham ko Allah ka paigham man'ne ke bajaye, use jhoot aur jaadu samajhte the. Is Surah ki Markazi Theme 'Tauheed ka Saboot Allah ki Naimaton se' aur 'Qayamat ka Din Haq Hai'. Surah ki shuruaat mein hi Allah ki hamd (tareef) bayan ki gayi hai aur wazeh kiya gaya hai ke woh har cheez ka Malik hai. Is Surah mein khaas taur par do azeem Nabiyon ki misaal di gayi hai, jinke paas Allah ki be-shumaar naimatein theen: Hazrat Dawud {عَلَيْهِ اَلسَّلَامُ} jinko Allah ne paharon aur parindon ko unke saath tasbeeh karne ki qudrat, aur lohe ko naram karne ka mujiza diya tha, aur unke bete Hazrat Sulaiman {عَلَيْهِ اَلسَّلَامُ} jinko hawa aur Jinnat ki hukumat di thi. Iske baad, is Surah mein Qaum-e-Saba (Yaman ki qaum) ka zikr hai, jinko Allah ne be-inteha naimatein di theen, jaise ke 'Seel-ul-Arim' (Azeem bandh ka tootna) se pehle unka khushal maashra, lekin jab unhone Allah ka Shukr karna chhor diya aur na-shukri ki to Allah ne unki saari naimatein chheen leen aur unke shehar ko tabah kar diya. Ahkam aur naseehatein yeh hain: Logon ko naseehat ki gayi hai ke maal-o-daulat aur aulad sirf aazmaish hain, aur koi bhi shakhs Qayamat ke din Allah ke saamne kisi doosre ke kaam nahi aaega. Is mein yeh wazeh kiya gaya hai ke Rasool {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko tamam Insaanon ke liye bheja gaya hai.
Surah 34 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 34 : 1
اَلْحَمْدُ لِلّٰهِ الَّذِیْ لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ لَهُ الْحَمْدُ فِی الْاٰخِرَةِ وَ هُوَ الْحَكِیْمُ الْخَبِیْرُ
Tamaam tareefen Allah ke liye hain, jiske liye hai jo kuch aasmanon aur zameen mein hai, aur usi ke liye tareef hai aakhirat mein, aur wohi hikmat wala, sab kuch janne wala hai.
Is ayat mein Allah Ta'ala apni zaat-e-aqdas ki tareef bayan farma raha hai. Tamaam tareefen aur shukr sirf Allah ke liye hain, kyunki wohi har cheez ka malik-o-mukhtar hai. Jo kuch bhi aasmanon aur zameen mein maujood hai, sab usi ki milkiyat hai aur usi ke qabze mein hai. Uska ikhtiyar har shay par haawi hai.
Duniya mein bhi usi ki hamd hai aur aakhirat mein bhi usi ke liye tareef hai. Wohi zaat hai jo har haal mein tareef ke qabil hai, chahe woh uski ne'maton par ho ya uski qudrat par. Allah Ta'ala ki do ahem sifaat ka zikr kiya gaya hai: Al-Hakeem (hikmat wala), yaani uske har kaam mein gehri hikmat posheeda hoti hai, aur Al-Khabeer (sab kuch janne wala), yaani woh har zahir-o-posheeda cheez se ba-khabar hai. Uska ilm har shay ko ghere hue hai.
Surah 34 : 2
یَعْلَمُ مَا یَلِجُ فِی الْاَرْضِ وَ مَا یَخْرُجُ مِنْهَا وَ مَا یَنْزِلُ مِنَ السَّمَآءِ وَ مَا یَعْرُجُ فِیْهَا وَ هُوَ الرَّحِیْمُ الْغَفُوْرُ
Woh jaanta hai jo kuch zameen mein dakhil hota hai aur jo kuch us se nikalta hai, aur jo kuch aasman se utarta hai aur jo kuch us mein chadhta hai. Aur wohi nihayat reham wala, bakshne wala hai.
Yeh ayat Allah Ta'ala ke kamil aur wasee ilm ko bayan karti hai. Allah har us cheez ko jaanta hai jo zameen mein dakhil hoti hai, jaise beej, pani, dafn shuda murde, aur khazane. Aur woh har us cheez ko bhi jaanta hai jo zameen se nikal aati hai, maslan nabatat, pani ke chashme, aur murde jo dobara zinda kiye jayenge.
Isi tarah, Allah us har cheez se waqif hai jo aasman se utarti hai, jaise barish, farishte, aur wahi. Aur woh har us cheez ko bhi jaanta hai jo aasman ki taraf chadhti hai, maslan bandon ke amal, duayen, aur farishton ka oopar jana. Allah ka ilm har choti se choti aur badi se badi cheez ko ghere hue hai. Iske bawajood, woh apni sifaat-e-rehmat ke sath bhi maujood hai. Woh Ar-Raheem (nihayat reham wala) hai, jo apni makhlooq par reham karta hai, aur Al-Ghafoor (bakshne wala) hai, jo tauba karne walon ke gunahon ko maaf karta hai.
Surah 34 : 3
وَ قَالَ الَّذِیْنَ كَفَرُوْا لَا تَاْتِیْنَا السَّاعَةُ قُلْ بَلٰى وَ رَبِّیْ لَتَاْتِیَنَّكُمْ عٰلِمِ الْغَیْبِ لَا یَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِی السَّمٰوٰتِ وَ لَا فِی الْاَرْضِ وَ لَاۤ اَصْغَرُ مِنْ ذٰلِكَ وَ لَاۤ اَكْبَرُ اِلَّا فِیْ كِتٰبٍ مُّبِیْنٍ
Aur kafiron ne kaha: "Hum par qayamat nahi aayegi." Keh dijiye: "Kyun nahi, mere Rab ki qasam, woh tum par zaroor aayegi, woh ghaib ka janne wala hai. Us se aasmanon aur zameen mein zarra barabar bhi koi cheez chupi nahi, na us se choti aur na us se badi, magar woh sab ek roshan kitab (Lauh-e-Mahfooz) mein darj hai."
Is ayat mein kafiron ke qayamat ke inkar ka zikr hai. Woh samajhte hain ke un par qayamat nahi aayegi aur woh apne aamaal ka hisab nahi denge. Allah Ta'ala apne Nabi (SAW) ko hukm deta hai ke woh unke inkar ko rad karein aur Allah ki qasam kha kar qayamat ke aane ki tasdeeq karein. Qayamat ka aana yaqeeni hai aur yeh Allah ke adl ka taqaza hai.
Allah Ta'ala ko "Aalim-ul-Ghaib" (ghaib ka janne wala) kaha gaya hai. Uske ilm se koi cheez chupi hui nahi hai, chahe woh aasmanon mein ho ya zameen mein, aur chahe woh zarra barabar ho ya us se bhi choti ya badi. Har cheez, har waqia, aur har amal Lauh-e-Mahfooz (kitab-e-mubeen) mein darj hai. Is se zahir hota hai ke qayamat ka waqt bhi Allah ke ilm mein hai aur woh apne muqarrar waqt par zaroor aayegi, taake har ek ko uske aamaal ka badla mil sake.
Surah 34 : 4
لِّیَجْزِیَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ اُولٰٓئِكَ لَهُمْ مَّغْفِرَةٌ وَّ رِزْقٌ كَرِیْمٌ
Taake woh un logon ko jaza de jinhon ne imaan laya aur nek amal kiye. Unhi ke liye maghfirat aur izzat wala rizq hai.
Yeh ayat pichli ayat ke tasalsul mein qayamat ke maqsad ko wazeh karti hai. Qayamat is liye aayegi taake Allah Ta'ala un logon ko jaza de jinhon ne imaan laya aur nek amal kiye. Imaan aur amal-e-saleh dono jaza ke liye shart hain. Sirf imaan kafi nahi, balkay uske sath nek aamaal ka hona bhi zaroori hai.
Aise logon ke liye Allah ki taraf se do ahem inamaat hain: Maghfirat (bakshish), yaani unke gunahon ko maaf kar diya jayega, aur Rizq-e-Kareem (izzat wala rizq), jis se murad jannat ki behtareen ne'maten hain. Yeh rizq sirf khane peene tak mehdood nahi, balkay har qism ki roohani aur jismani khushiyan aur izzat is mein shamil hain. Allah Ta'ala apne momin aur saleh bandon ko behtareen badla ata farmayega.
Surah 34 : 5
وَ الَّذِیْنَ سَعَوْ فِیْۤ اٰیٰتِنَا مُعٰجِزِیْنَ اُولٰٓئِكَ لَهُمْ عَذَابٌ مِّنْ رِّجْزٍ اَلِیْمٌ
Aur jin logon ne hamari ayaton ko neecha dikhane ki koshish ki, wohi hain jin ke liye dardnaak azaab hai.
Is ayat mein un logon ka zikr hai jo Allah ki ayaton ke muqable mein aaye, unhe kamzor karne ki koshish ki, ya unka inkar kiya, ya unhe ghalat sabit karne ki sa'i ki. "Mu'ajizeen" ka matlab hai Allah ko aajiz karne ki koshish karna, yaani yeh samajhna ke woh Allah ke ahkamaat se bach sakte hain ya uski qudrat ko neecha dikha sakte hain. Aise log darasal Allah ki qudrat aur uske paighamaat ki be-hurmati karte hain.
Allah Ta'ala ne unke liye "Azaab-e-Rijjz-e-Aleem" ka wa'ada kiya hai. "Rijjz" ka matlab hai sakht azaab ya ganda azaab, aur "Aleem" ka matlab hai dardnaak. Yaani unhe qayamat ke din nihayat shadeed aur takleef deh azaab ka saamna karna padega. Yeh unke kufr, inkar, aur Allah ki ayaton ke sath gustakhi ka anjaam hoga. Is ayat mein un logon ke liye sakht tanbeeh hai jo Allah ke deen aur uski nishaniyon se munh modte hain.
Surah 34 : 6
وَ یَرَى الَّذِیْنَ اُوْتُوا الْعِلْمَ الَّذِیْۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ هُوَ الْحَقَّ وَ یَهْدِیْۤ اِلٰى صِرَاطِ الْعَزِیْزِ الْحَمِیْدِ
Aur jin logon ko ilm diya gaya hai, woh dekhte hain ke jo kuch aap par aap ke Rab ki taraf se nazil kiya gaya hai, wohi haq hai aur woh zabardast, qabil-e-tareef (Allah) ke seedhe raaste ki taraf rehnumai karta hai.
Is Ayah mein Allah Ta'ala bayan farma rahe hain ke jin logon ko sahi ilm aur gehri samajh ata ki gayi hai, woh is Quran ko jo Muhammad (ﷺ) par nazil hua hai, haqeeqat mein Allah ki taraf se nazil shuda sachai samajhte hain. Woh jante hain ke yeh kitab insaniyat ko Allah ke seedhe raaste ki taraf bulati hai, jo har qism ki burai aur gumrahi se pak hai.
Yeh raasta us Allah ka hai jo Aziz (zabardast) hai, yani har cheez par ghalib aur qadir hai, aur Hameed (qabil-e-tareef) hai, yani har tareef aur shukr ka haqdar hai. Quran ki taleemat par amal karne wale hidayat paate hain aur dunya-o-akhirat mein kamyabi hasil karte hain. Is se maloom hota hai ke ilm aur hidayat ka gehra talluq hai, aur jo log ilm rakhte hain, woh haq ko pehchanne mein aasani mehsoos karte hain.
Surah 34 : 7
وَ قَالَ الَّذِیْنَ كَفَرُوْا هَلْ نَدُلُّكُمْ عَلٰى رَجُلٍ یُّنَبِّئُكُمْ اِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ اِنَّكُمْ لَفِیْ خَلْقٍ جَدِیْدٍ
Aur kafir kehte hain, "Kya hum tumhein ek aise shakhs ka pata batayen jo tumhein khabar deta hai ke jab tum bilkul tukde tukde ho jaoge, to tum phir se ek nayi takhleeq mein hoge?"
Is Ayah mein kafiron ke inkar aur tanz ka zikr hai jab unhein dobara zinda kiye jaane ki khabar di jati thi. Woh hairat aur mazaaq ke andaz mein kehte the ke kya hum tumhein ek aise shakhs ke bare mein batayen jo yeh dawa karta hai ke jab tumhari haddiyan tak gal sar jayengi aur tum bilkul tukde tukde ho jaoge, tab bhi tumhein ek nayi takhleeq mein dobara paida kiya jayega?
Yeh unki aakhirat aur qayamat par adam-e-imaan ki nishani thi. Woh is baat ko aqal ke khilaf samajhte the, jabke Allah Ta'ala ke liye kisi bhi cheez ko dobara paida karna mushkil nahi. Unka yeh qaul darasal Nabi Akram (ﷺ) ki risalat aur Quran ki sachai par shaq paida karne ki koshish thi, lekin Allah Ta'ala ne iska jawab agle ayat mein diya hai.
Surah 34 : 8
اَفْتَرٰى عَلَى اللّٰهِ كَذِبًا اَمْ بِهٖ جِنَّةٌ بَلِ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ فِی الْعَذَابِ وَ الضَّلٰلِ الْبَعِیْدِ
"Kya usne Allah par jhoot bandha hai ya usay junoon hai?" (Nahi), balkay jo log aakhirat par imaan nahi rakhte, wohi azab aur door ki gumrahi mein hain.
Pichli Ayah mein kafiron ke tanz ka zikr tha, is Ayah mein unke sawalat aur Allah Ta'ala ka jawab hai. Kafir kehte the ke kya (Muhammad ﷺ ne) Allah par jhoot bandha hai ya unhein junoon hai (ke woh aisi baatein karte hain)? Allah Ta'ala unke in ilzamat ko rad karte hue farmate hain ke haqeeqat yeh hai ke jo log aakhirat par imaan nahi rakhte, wohi azab aur door ki gumrahi mein mubtala hain.
Unki yeh baatein Nabi Akram (ﷺ) par jhoot bandhne ya junoon ka ilzam lagana unki apni gumrahi aur haqeeqat se bekhabri ki daleel hai. Woh aakhirat ke inkar ki wajah se haq ko dekhne se qasir hain aur isi wajah se woh duniya mein bhi gumrahi mein bhatak rahe hain aur akhirat mein bhi unke liye shadeed azab tayyar hai. Is Ayah mein Allah Ta'ala ne kafiron ki asliyat ko wazeh kar diya hai.
Surah 34 : 9
اَفَلَمْ یَرَوْا اِلٰى مَا بَیْنَ اَیْدِیْهِمْ وَ مَا خَلْفَهُمْ مِّنَ السَّمَآءِ وَ الْاَرْضِ اِنْ نَّشَاْ نَخْسِفْ بِهِمُ الْاَرْضَ اَوْ نُسْقِطْ عَلَیْهِمْ كِسَفًا مِّنَ السَّمَآءِ اِنَّ فِیْ ذٰلِكَ لَاٰیَةً لِّكُلِّ عَبْدٍ مُّنِیْبٍ
Kya unhon ne apne aage aur peeche aasman aur zameen ko nahi dekha? Agar hum chahen to unhein zameen mein dhansa dein ya un par aasman se tukde gira dein. Beshak is mein har rujoo karne wale bande ke liye ek nishani hai.
Is Ayah mein Allah Ta'ala kafiron ko unki gumrahi par tanbeeh karte hue apni azmat aur qudrat ki nishaniyan dikha rahe hain. Unse poocha ja raha hai ke kya unhon ne apne ird gird aasman aur zameen ko nahi dekha? Yeh dono cheezein Allah ki be-misal qudrat ki nishaniyan hain. Jis zaat ne in sab ko banaya hai, uske liye insano ko dobara zinda karna kya mushkil hai?
Allah Ta'ala farmate hain ke agar hum chahen to unhein zameen mein dhansa dein, jaisa ke pehle bhi kai qaumon ke saath hua hai, ya un par aasman se azab ke tukde gira dein. Beshak, in sab baton mein har us bande ke liye nishani hai jo Allah ki taraf rujoo karta hai aur uski qudrat par ghaur karta hai. Yeh Ayah ghaflat mein pade logon ke liye ek sangeen chetavani hai.
Surah 34 : 10
وَ لَقَدْ اٰتَیْنَا دَاوٗدَ مِنَّا فَضْلًا یٰجِبَالُ اَوِّبِیْ مَعَهٗ وَ الطَّیْرَ وَ اَلَنَّا لَهُ الْحَدِیْدَ
Aur beshak humne Dawood (علیہ السلام) ko apni taraf se fazilat ata ki. (Humne farmaya) "Aye paharon, uske saath tasbeeh karo, aur parindon ko bhi (yahi hukm diya)." Aur humne uske liye lohe ko narm kar diya.
Is Ayah mein Allah Ta'ala ne apne Nabi Dawood (علیہ السلام) par kiye gaye khas inamat aur fazail ka zikr kiya hai. Allah ne unhein apni taraf se bahut badi fazilat ata ki thi. Unki ek khas fazilat yeh thi ke jab woh Allah ki tasbeeh karte the, to paharon aur parindon ko bhi unke saath tasbeeh karne ka hukm diya gaya tha. Yeh unki awaaz ki mithas aur Allah ke huzoor unki maqbooliyat ki nishani thi.
Iske alawa, Allah Ta'ala ne unke liye lohe ko narm kar diya tha, jise woh bagair aag aur hathode ke apni marzi ke mutabiq dhal sakte the aur zirah bana sakte the. Yeh unka ek mo'jiza tha aur isse unhein apni qaum ke liye hathyar banane mein aasani hui. Yeh Ayah Allah ki qudrat aur uske chuninda bandon par uske khas inamat ko wazeh karti hai.
Surah 34 : 11
اَنِ اعْمَلْ سٰبِغٰتٍ وَّ قَدِّرْ فِی السَّرْدِ وَ اعْمَلُوْا صَالِحًا اِنِّیْ بِمَا تَعْمَلُوْنَ بَصِیْرٌ
Aur hum ne unko hukm diya ke lambi zirah-bakhtar banao aur unke jodon mein andaza rakho. Aur tum sab nek amal karo. Beshak main jo kuch tum karte ho, khoob dekhne wala hoon.
Is Ayah mein Allah Ta'ala ne apne Nabi Hazrat Dawood (AS) ko zirah-bakhtar banane ka tareeqa sikhaya, jo us waqt jangon mein dushmano se bachao ke liye nihayat zaroori tha. Allah ne unhein mukammal aur lambi zirhein banane aur unke jodon ko sahih andaze se jodne ka ilm ata farmaya. Yeh ek khaas hunar tha jo Allah ne unhein bakhsha, taake woh apni qaum ke liye faida mand sabit hon.
Iske baad Allah Ta'ala ne Aal-e-Dawood (AS) ko aur tamam insano ko hukm diya ke nek amal karte raho. Is hukm ka matlab yeh hai ke duniya mein jo bhi hunar ya taqat Allah ne ata ki hai, use sirf dunyawi maqasid ke liye istemal na kiya jaye, balkay uske zariye Allah ki raza hasil ki jaye. Allah Ta'ala ne farmaya ke "Beshak main jo kuch tum karte ho, khoob dekhne wala hoon." Yeh is baat ki taraf ishara hai ke Allah har amal se bakhabar hai aur uske mutabiq jaza ya saza dega.
Surah 34 : 12
وَ لِسُلَیْمٰنَ الرِّیْحَ غُدُوُّهَا شَهْرٌ وَّ رَوَاحُهَا شَهْرٌ وَ اَسَلْنَا لَهٗ عَیْنَ الْقِطْرِ وَ مِنَ الْجِنِّ مَنْ یَّعْمَلُ بَیْنَ یَدَیْهِ بِاِذْنِ رَبِّهٖ وَ مَنْ یَّزِغْ مِنْهُمْ عَنْ اَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِیْرِ
Aur Sulaiman (AS) ke liye hawa ko musakhkhar kar diya tha, uski subah ki manzil ek mahine ki musafat thi aur sham ki manzil bhi ek mahine ki musafat thi. Aur hum ne unke liye pighle hue tambe ka chashma baha diya. Aur jinno mein se kuch uske saamne uske Rab ke hukm se kaam karte the. Aur jo un mein se hamare hukm se sar-kashi karta, hum usko bhadakti aag ka azaab chakhate.
Yeh Ayah Hazrat Sulaiman (AS) par Allah Ta'ala ki be-shumar ne'maton aur qudrat ka zikr karti hai. Allah ne unke liye hawa ko musakhkhar kar diya tha, jo unke hukm se chalti thi. Subah ki manzil ek mahine ki musafat aur sham ki manzil bhi ek mahine ki musafat tay karti thi, yaani woh ek din mein do mahine ka safar tay kar lete the. Yeh unki badshahat aur Allah ki qudrat ka ek azeem nishan tha.
Mazeed bar'aan, Allah ne unke liye pighle hue tambe ka chashma baha diya tha, jis se woh apni marzi ke mutabiq cheezein banate the. Iske alawa, Allah ne jinno ko bhi unke tabe' kar diya tha. Yeh jinnat Hazrat Sulaiman (AS) ke saamne Allah ke hukm se kaam karte the. Jo jinn unke hukm se sar-kashi karta, Allah usko dozakh ke azaab ka maza chakhata. Is se maloom hota hai ke Allah ki qudrat har cheez par haawi hai aur woh apne nek bandon ko aisi taqatein ata karta hai jo aam insano ke liye namumkin hain.
Surah 34 : 13
یَعْمَلُوْنَ لَهٗ مَا یَشَآءُ مِنْ مَّحَارِیْبَ وَ تَمَاثِیْلَ وَ جِفَانٍ كَالْجَوَابِ وَ قُدُوْرٍ رّٰسِیٰتٍ اِعْمَلُوْۤا اٰلَ دَاوٗدَ شُكْرًا وَ قَلِیْلٌ مِّنْ عِبَادِیَ الشَّكُوْرُ
Woh (jinnat) Sulaiman (AS) ke liye woh sab kuch banate the jo woh chahte the, unchi imaratein, tasveerein, hauzon jaise bade bade pyale aur jami hui degain. (Hum ne farmaya) Aye Aal-e-Dawood! Shukr karte hue amal karo. Aur mere bandon mein se shukr karne wale bahut kam hain.
Is Ayah mein Hazrat Sulaiman (AS) ke liye jinnaton ke kaam karne ki tafseel bayan ki gayi hai. Jinnat unke hukm se badi badi imaratein (maharib), tasveerein (tamaseel), hauzon jaise bade pyale (jifan kal-jawab) aur apni jagah par jami hui degain (qudoor rasiyat) banate the. Yeh sab cheezein us waqt ki engineering aur fann-e-ta'meer ka aala namoona theen, jo insani taqat se bahar theen. Allah ne jinnaton ko is kaam par lagaya tha taake Hazrat Sulaiman (AS) ki badshahat ki shaan aur barakat zahir ho.
In ne'maton ke zikr ke baad, Allah Ta'ala ne Aal-e-Dawood (AS) ko aur bil-khusus har us shakhs ko jo Allah ki ne'maton se nawaza gaya hai, hukm diya ke "Shukr karte hue amal karo." Yani sirf zaban se shukr ada karna kafi nahi, balkay apne aamal se bhi shukr guzari ka izhar karo. Allah ki di hui taqaton aur salahiyaton ko uski raza ke mutabiq istemal karo. Lekin afsos ke sath farmaya ke "Aur mere bandon mein se shukr karne wale bahut kam hain." Is se maloom hota hai ke Allah ki ne'maton ka haqeeqi shukr ada karne wale log kam hi hote hain.
Surah 34 : 14
فَلَمَّا قَضَیْنَا عَلَیْهِ الْمَوْتَ مَا دَلَّهُمْ عَلٰى مَوْتِهٖۤ اِلَّا دَآبَّةُ الْاَرْضِ تَاْكُلُ مِنْسَاَتَهٗ فَلَمَّا خَرَّ تَبَیَّنَتِ الْجِنُّ اَنْ لَّوْ كَانُوْا یَعْلَمُوْنَ الْغَیْبَ مَا لَبِثُوْا فِی الْعَذَابِ الْمُهِیْنِ
Phir jab hum ne Sulaiman (AS) par maut ka faisla nafiz kar diya, to unki maut ki khabar unko kisi ne nahi di siwaye zameen ke keede (dimak) ke jo unki laathi kha raha tha. Jab woh (Sulaiman AS) gir pade, tab jinno par wazeh hua ke agar woh ghaib jante hote to is zaleel karne wale azaab (mehnat) mein na rehte.
Yeh Ayah Hazrat Sulaiman (AS) ki maut ke waqiye ko bayan karti hai, jo Allah ki qudrat aur ghaib ke ilm ki haqeeqat ko wazeh karta hai. Jab Allah ne Hazrat Sulaiman (AS) par maut ka faisla nafiz kar diya, to woh apni laathi par sahara liye hue khade the. Unki maut ka ilm kisi ko nahi hua, hatta ke unke tabe' jinnaton ko bhi nahi, jab tak ke zameen ke keede (dimak) ne unki laathi ko kha na liya.
Jab laathi kamzor ho kar toot gayi aur Hazrat Sulaiman (AS) zameen par gir pade, tab jinnaton ko unki maut ka ilm hua. Is waqiye se yeh baat wazeh ho gayi ke jinnat ghaib ka ilm nahi rakhte. Agar unhein ghaib ka ilm hota, to woh itne arse tak Hazrat Sulaiman (AS) ki maut se be-khabar na rehte aur is zaleel karne wale kaam (mehnat) mein lage na rehte. Yeh waqiya is baat ka saboot hai ke ghaib ka ilm sirf Allah Ta'ala ke paas hai aur koi makhlooq, chahe woh kitni hi taqatwar kyun na ho, is ilm mein shareek nahi.
Surah 34 : 15
لَقَدْ كَانَ لِسَبَاٍ فِیْ مَسْكَنِهِمْ اٰیَةٌ جَنَّتٰنِ عَنْ یَّمِیْنٍ وَّ شِمَالٍ كُلُوْا مِنْ رِّزْقِ رَبِّكُمْ وَ اشْكُرُوْا لَهٗ بَلْدَةٌ طَیِّبَةٌ وَّ رَبٌّ غَفُوْرٌ
Beshak Saba' ke liye unke thikane mein ek nishani thi: do baagh, ek daayen taraf aur ek baayen taraf. (Unse kaha gaya tha) Apne Rab ke rizq se khao aur uska shukr karo. Yeh ek pakeeza shehar hai aur (tumhara) Rab bahut bakhshne wala hai.
Is Ayah mein Saba' ki qaum ka zikr hai, jinke liye unke shehar mein Allah ki qudrat aur ne'maton ki ek azeem nishani maujood thi. Unke paas do bade baagh the, ek daayen taraf aur ek baayen taraf, jo unki zameen ki zarkhezi aur khushhali ki alamat the. Yeh baagh unke liye rizq ka zariya the aur unki zindagi ko khushgawar banate the.
Allah Ta'ala ne unhein hukm diya tha ke "Apne Rab ke rizq se khao aur uska shukr karo." Is se zahir hota hai ke Allah ne unhein be-shumar ne'maton se nawaza tha aur unse sirf shukr guzari ka mutalaba kiya tha. Unka shehar "ek pakeeza shehar" tha, jahan ki hawa, pani aur mitti har lihaz se behtareen thi. Aur unka Rab "bahut bakhshne wala" tha, jo unki khataon ko maaf karne wala tha agar woh tauba karte aur shukr guzari karte. Yeh Ayah Allah ki ne'maton ki qadar karne aur uski shukr guzari karne ki ahmiyat par zor deti hai, warna ne'matein chin li jati hain jaisa ke Saba' ke sath hua.
Surah 34 : 16
فَاَعْرَضُوْا فَاَرْسَلْنَا عَلَیْهِمْ سَیْلَ الْعَرِمِ وَ بَدَّلْنٰهُمْ بِجَنَّتَیْهِمْ جَنَّتَیْنِ ذَوَاتَیْ اُكُلٍ خَمْطٍ وَّ اَثْلٍ وَّ شَیْءٍ مِّنْ سِدْرٍ قَلِیْلٍ
Phir unhon ne roogardani ki, to hum ne un par "Sail-ul-Arim" (bandh tootne ka sailab) bheja aur un ke do baghon ke badle unhein do aise bagh diye jin mein kadwe phal, jhau ke darakht aur thodi si beri ke darakht the.
Is Ayah mein qoum-e-Saba ki na-shukri aur Allah Ta'ala ki nafarmani ka zikr hai. Jab unhon ne Allah ki di hui nematon ka shukr ada karne aur us ke ahkamat par amal karne se roogardani ki, to un par azab nazil hua. Allah Ta'ala ne un par "Sail-ul-Arim" (bandh tootne ka sailab) bheja. Yeh ek shadeed sailab tha jis ne un ke bade bade bandh tod diye aur un ke tamam sabz-o-shadab baghon ko tabah kar diya.
Un ke khoobsurat aur phal-daar baghon ke badle, Allah ne unhein aise bagh diye jin mein sirf kadwe phal (ukulin khamt), jhau ke darakht (athlin) aur thodi si beri ke darakht (shai'im min sidrin qalil) the. Yeh un ki na-shukri aur kufr ki saza thi, jo unhein un ki khush-hali se mehroom kar ke tangi aur mushkilat mein mubtala kar diya. Is waqiye mein un logon ke liye ibarat hai jo Allah ki nematon ki qadar nahi karte.
Surah 34 : 17
ذٰلِكَ جَزَیْنٰهُمْ بِمَا كَفَرُوْا١ؕ وَ هَلْ نُجٰزِیْۤ اِلَّا الْكَفُوْرَ
Yeh badla hum ne unhein un ki na-shukri ki wajah se diya, aur hum na-shukron ke siwa kisi aur ko saza nahi dete.
Is Ayah mein Allah Ta'ala wazahat farma rahe hain ke qoum-e-Saba ko jo azab diya gaya, woh un ke kufr aur na-shukri ka nateeja tha. Unhein Allah ki di hui be-shumar nematon ka shukr ada karna chahiye tha, lekin unhon ne is ke bajaye nafarmani aur sarkashi ikhtiyar ki. Allah Ta'ala ne unhein itni khush-hali aur aman ata kiya tha, magar unhon ne is ki qadar na ki.
Allah Ta'ala ka irshad hai ke hum sirf na-shukron ko hi saza dete hain. Is se maloom hota hai ke Allah Ta'ala apne bandon par zulm nahi karte, balkay un ke aamal ke mutabiq hi badla dete hain. Jo log Allah ki nematon ka shukr ada karte hain aur us ke ahkamat ki pairwi karte hain, unhein jaza-e-khair milti hai. Jabkay jo log kufr aur na-shukri karte hain, woh azab ke mustahiq hote hain. Yeh Ayah insaan ko shukr guzari ki talqeen karti hai.
Surah 34 : 18
وَ جَعَلْنَا بَیْنَهُمْ وَ بَیْنَ الْقُرَى الَّتِیْ بٰرَكْنَا فِیْهَا قُرًى ظَاهِرَةً وَّ قَدَّرْنَا فِیْهَا السَّیْرَ١ؕ سِیْرُوْا فِیْهَا لَیَالِیَ وَ اَیَّامًا اٰمِنِیْنَ
Aur hum ne un ke aur un bastiyon ke darmiyan jin mein hum ne barkat di thi, zahir bastiyan bana di thin, aur un mein safar ki manzilein muqarrar kar di thin. (Un se kaha gaya tha) ke in mein raaton aur dinon ko aman ke sath safar karo.
Is Ayah mein Allah Ta'ala qoum-e-Saba par apni mazeed nematon ka zikr farma rahe hain. Allah ne un ke liye safar ko nihayat asaan aur mehfooz bana diya tha. Un ke mulk (Yaman) aur un bastiyon ke darmiyan jin mein Allah ne barkat di thi (yaani Shaam aur Bait-ul-Maqdis ke ilaqe), musalsal bastiyan aabaad thin. In bastiyon ke darmiyan faasle itne kam the ke musafir ko kabhi bhi be-aab-o-gyah jungle se nahi guzarna padta tha.
Har thodi doori par ek basti hoti thi jahan musafir ko rehne, khane aur peene ki sahoolat muyassar hoti thi. Allah ne un ke liye safar ki manzilein muqarrar kar di thin (qaddarna fiha as-sair), jis se unhein din aur raat mein aman ke sath safar karne ki sahoolat hasil thi. Unhein kisi dushman ka khauf nahi tha aur na hi raston mein koi takleef thi. Yeh Allah ki taraf se un par ek azeem inam tha taake woh tijarat aur deegar maamlat mein asani se safar kar saken aur Allah ka shukr ada karein.
Surah 34 : 19
فَقَالُوْا رَبَّنَا بٰعِدْ بَیْنَ اَسْفَارِنَا وَ ظَلَمُوْۤا اَنْفُسَهُمْ فَجَعَلْنٰهُمْ اَحَادِیْثَ وَ مَزَّقْنٰهُمْ كُلَّ مُمَزَّقٍ١ؕ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍ
To unhon ne kaha: "Aye hamare Rab! Hamare safaron ke darmiyan faasle badha de," aur unhon ne apni janon par zulm kiya. Pas hum ne unhein kahaniyan bana diya aur unhein mukammal taur par tukde tukde kar diya. Beshak is mein har sabr karne wale, shukr karne wale ke liye nishaniyan hain.
Is Ayah mein qoum-e-Saba ki shadeed na-shukri aur us ke dardnak anjaam ka zikr hai. Jab Allah ne unhein itni asaniyan aur aman wale safar ki sahoolat di thi, to unhon ne ghuroor aur na-shukri mein aakar kaha: "Aye hamare Rab! Hamare safaron ke darmiyan faasle badha de." Unhein yeh pasand nahi tha ke har jagah bastiyan hon aur safar asaan ho, balkay woh mushkil aur lambe safar chahte the, shayad is liye ke woh apni tijarat mein zyada mehnat aur mushaqqat dikha saken ya apni daulat par fakhr kar saken.
Un ka yeh mutalba darasal Allah ki nematon ko thukrana tha aur unhon ne apni janon par zulm kiya. Is na-shukri aur sarkashi ki saza mein Allah ne unhein tabah kar diya. Unhein "kahaniyan bana diya" (ahadith), yaani un ka zikr sirf qisson aur kahaniyon mein reh gaya. Unhein mukammal taur par tukde tukde kar diya (mazzaqnahum kulla mumazzaq), yaani woh mukhtalif ilaqon mein bikhar gaye aur un ki azmat khatam ho gayi. Is waqiye mein har sabr karne wale aur shukr karne wale ke liye nishaniyan hain, taake woh Allah ki nematon ki qadar karein aur us ki nafarmani se bachein.
Surah 34 : 20
وَ لَقَدْ صَدَّقَ عَلَیْهِمْ اِبْلِیْسُ ظَنَّهٗ فَاتَّبَعُوْهُ اِلَّا فَرِیْقًا مِّنَ الْمُؤْمِنِیْنَ
Aur beshak Iblees ne un par apna guman sach kar dikhaya, to unhon ne us ki pairwi ki siwaye mominon ke ek chote se giroh ke.
Is Ayah mein Iblees ke us guman ka zikr hai jo us ne Hazrat Adam (Alaihis Salaam) ko sajda karne se inkar ke waqt kiya tha. Us ne Allah se kaha tha ke woh Adam ki aulad ko gumrah karega aur un mein se aksar na-shukre aur nafarman honge. Qoum-e-Saba ke waqiye mein Iblees ne apna guman sach kar dikhaya, yaani us ki pesh-goi un par poori hui. Unhon ne Allah ki nematon ki na-shukri ki aur Iblees ke behkawe mein aakar kufr aur sarkashi ikhtiyar ki.
Un mein se aksar ne Iblees ki pairwi ki aur us ke waswason ke peeche chal pade. Lekin Allah Ta'ala ne yeh bhi wazeh kiya ke "siwaye mominon ke ek chote se giroh ke". Is se maloom hota hai ke har daur mein aur har qoum mein kuch aise log zaroor hote hain jo Iblees ke behkawe mein nahi aate aur Allah ke farmabardar rehte hain. Yeh mominon ka giroh apni iman aur taqwa ki wajah se Iblees ke shaitani jaal se mehfooz raha. Yeh Ayah is baat ki daleel hai ke Iblees ki taqat sirf waswasa dalne tak mehdood hai, aur jo log Allah par bharosa rakhte hain, woh us ke shar se bache rehte hain.
Surah 34 : 21
وَ مَا كَانَ لَهٗ عَلَیْهِمْ مِّنْ سُلْطٰنٍ اِلَّا لِنَعْلَمَ مَنْ یُّؤْمِنُ بِالْاٰخِرَةِ مِمَّنْ هُوَ مِنْهَا فِیْ شَكٍّ وَ رَبُّكَ عَلٰى كُلِّ شَیْءٍ حَفِیْظٌ
Aur uska (Shaitan ka) un par koi ikhtiyar na tha, siwaye iske ke hum jaan lein kaun aakhirat par imaan rakhta hai aur kaun uske baare mein shak mein hai. Aur aapka Rabb har cheez par nigehban hai.
Is ayat mein Allah Ta'ala wazahat farma rahe hain ke Shaitan ka insano par koi zabardasti ikhtiyar nahi hai. Uska kaam sirf waswasa dalna aur behkana hai. Insaan ko ikhtiyar diya gaya hai ke woh uski baat maane ya na maane. Allah Ta'ala ne Shaitan ko yeh ikhtiyar isliye diya taake imaan walon aur shak karne walon mein farq wazeh ho jaye. Yeh Allah ke ilm-e-azali ke khilaf nahi, balkay iska maqsad logon ke a'mal ke zariye unke dilon ke raaz ko zahir karna hai.
Aakhirat par imaan rakhne wale Shaitan ke waswason se bachne ki koshish karte hain, jabkay shak karne wale uske behkawe mein aa jate hain. Ayat ke ikhtitam par farmaya gaya ke aapka Rabb har cheez par nigehban hai. Woh har amal, har irade aur har baat ko jaanta hai aur us par gawah hai. Koi cheez uski nigrani se bahar nahi. Is mein insano ke liye ek tanbeeh hai ke woh apne a'mal mein Allah ki nigrani ko hamesha mad-e-nazar rakhein.
Surah 34 : 22
قُلِ ادْعُوا الَّذِیْنَ زَعَمْتُمْ مِّنْ دُوْنِ اللّٰهِ لَا یَمْلِكُوْنَ مِثْقَالَ ذَرَّةٍ فِی السَّمٰوٰتِ وَ لَا فِی الْاَرْضِ وَ مَا لَهُمْ فِیْهِمَا مِنْ شِرْكٍ وَّ مَا لَهٗ مِنْهُمْ مِّنْ ظَهِیْرٍ
Keh dijiye, pukaaro unko jinhein tum Allah ke siwa (ma'bood) samajhte ho. Woh aasmano aur zameen mein zarra barabar bhi kisi cheez ke malik nahi hain, aur na unka un mein koi hissa hai, aur na Allah ka un mein se koi madadgar hai.
Yeh ayat mushrikeen ko challenge karti hai ke woh un ma'boodon ko pukaar kar dekh lein jinhein woh Allah ke siwa poojte hain. Allah Ta'ala wazeh karte hain ke yeh jhoote ma'bood zarra barabar bhi kisi cheez ke malik nahi hain, na aasmano mein aur na zameen mein. Unka Allah ki badshahat aur takhleeq mein koi hissa nahi hai.
Iske alawa, Allah Ta'ala ko un mein se kisi ki madad ki zaroorat nahi hai. Woh khud mukhtar aur be-niyaz hai. Is ayat mein shirk ki buniyad ko hi hila diya gaya hai. Jab koi ma'bood kisi cheez ka malik nahi, na uski badshahat mein shareek hai, aur na woh Allah ka madadgar hai, to usko pukaarna aur usse madad talab karna be-maqsad hai. Sirf Allah hi har cheez ka khaliq, malik aur mutasarrif hai, aur wahi ibadat ke layaq hai. Is ayat mein tawheed ki buniyadi taleem di gayi hai.
Surah 34 : 23
وَ لَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهٗۤ اِلَّا لِمَنْ اَذِنَ لَهٗ حَتّٰۤى اِذَا فُزِّعَ عَنْ قُلُوْبِهِمْ قَالُوْا مَا ذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَ هُوَ الْعَلِیُّ الْكَبِیْرُ
Aur uske paas shafa'at faida nahi degi siwaye uske jise woh ijazat de. Hatta ke jab unke dilon se ghabrahat door ki jayegi, woh kahenge: Tumhare Rabb ne kya kaha? Woh kahenge: Haq baat kahi, aur woh buland martaba, buzurg hai.
Is ayat mein shafa'at (sifarish) ke mutalliq Islam ka sahih aqeeda bayan kiya gaya hai. Allah Ta'ala ke paas shafa'at sirf uske liye faida mand hogi jise Allah khud ijazat dega. Koi shakhs apni marzi se kisi ki shafa'at nahi kar sakta. Yeh mushrikeen ke is ghalat aqeede ki tardeed hai ke unke ma'bood Allah ke paas unki sifarish kar sakenge.
Ayat ka doosra hissa Qayamat ke din ke manzar ko bayan karta hai. Jab log Allah ke saamne pesh honge, to un par shadeed khauf aur ghabrahat tari hogi. Jab unke dilon se yeh khauf door kiya jayega, to woh ek doosre se poochhenge ke Allah ne kya hukm diya. Farishte ya ahl-e-imaan jawab denge ke Allah ne haq baat kahi hai. Iske baad Allah Ta'ala ki azmat aur buzurgi bayan ki gayi hai ke woh 'Ali (buland martaba) aur Kabeer (buzurg) hai. Isse Allah ki qudrat aur uske faislon ki haqqaniyat wazeh hoti hai.
Surah 34 : 24
قُلْ مَنْ یَّرْزُقُكُمْ مِّنَ السَّمٰوٰتِ وَ الْاَرْضِ قُلِ اللّٰهُ وَ اِنَّاۤ اَوْ اِیَّاكُمْ لَعَلٰى هُدًى اَوْ فِیْ ضَلٰلٍ مُّبِیْنٍ
Keh dijiye, kaun hai jo tumhein aasmano aur zameen se rizq deta hai? Keh dijiye: Allah. Aur yaqeenan hum ya tum hidayat par hain ya khuli gumrahi mein.
Is ayat mein Allah Ta'ala mushrikeen se ek buniyadi sawal karte hain: Kaun hai jo tumhein aasmano aur zameen se rizq deta hai? Yeh sawal unki fitrat ko jhanjhorne ke liye hai, kyunke woh bhi jante hain ke rizq ka asal maalik Allah hi hai. Jab woh iska jawab nahi de pate, to Allah Ta'ala apne Nabi (SAW) ko hukm dete hain ke woh khud jawab dein: Allah! Is tarah Allah ki wahdaniyat aur uski rububiyat (parwardigari) ko wazeh kiya gaya hai.
Ayat ke doosre hisse mein haq aur batil ke darmiyan farq wazeh kiya gaya hai. Farmaya gaya ke yaqeenan hum ya tum hidayat par hain ya khuli gumrahi mein. Is jumle mein mushrikeen ko ghaur-o-fikr ki dawat di gayi hai ke woh apne aqeede aur a'mal par nazar sani karein. Yeh aik munazrane andaaz hai jismein mukhalif ko sochne par majboor kiya gaya hai ke do girohon mein se aik to yaqeenan ghalat hai, aur woh kaun sa giroh hai. Isse Islam ki sachai aur shirk ki gumrahi numaya hoti hai.
Surah 34 : 25
قُلْ لَّا تُسْئَلُوْنَ عَمَّاۤ اَجْرَمْنَا وَ لَا نُسْئَلُ عَمَّا تَعْمَلُوْنَ
Keh dijiye, tumse hamare jurmon ke baare mein nahi poocha jayega aur na humse tumhare a'mal ke baare mein poocha jayega.
Yeh ayat mushrikeen se mukhatib hai aur unhein batati hai ke har shakhs apne a'mal ka khud zimmedar hai. Nabi Akram (SAW) aur unke saathi apne a'mal ke zimmedar hain, aur mushrikeen apne a'mal ke. Qayamat ke din har koi apne kiye ka hisab dega. Tumse hamare jurmon ke baare mein sawal nahi hoga, aur na humse tumhare a'mal ke baare mein poocha jayega.
Is ayat mein fardi zimmedari ke usool ko wazeh kiya gaya hai. Har insaan apne ikhtiyar aur irade se jo kuch karta hai, uska jawabdeh woh khud hai. Is mein yeh bhi ishara hai ke deen mein koi jabardasti nahi. Har shakhs ko haq aur batil mein se kisi ek ko chunne ki azadi hai, lekin uske nataij ka zimmedar bhi woh khud hi hoga. Is tarah Islam insaniyat ko apni aqal aur fitrat ko istemal karte hue sahih raah ikhtiyar karne ki dawat deta hai, aur doosron ke a'mal ki zimmedari se bari karta hai.
Surah 34 : 26
قُلْ یَجْمَعُ بَیْنَنَا رَبُّنَا ثُمَّ یَفْتَحُ بَیْنَنَا بِالْحَقِّ وَ هُوَ الْفَتَّاحُ الْعَلِیْمُ
Keh dijiye: Hamare Rab hi hum sab ko jama karega, phir hamare darmiyan haq ke sath faisla karega, aur wahi sab se bada faisla karne wala, sab kuch janne wala hai.
Is Ayah mein Allah Ta'ala apne Nabi ﷺ ko hukm de raha hai ke mushrikeen se keh dein ke tum aur hum sab ek din Allah ke huzoor jama kiye jayenge. Allah Ta'ala hi hamare darmiyan haq aur insaf ke sath faisla karega. Wohi Faisla karne wala aur sab kuch janne wala hai.
Is se murad Qayamat ka din hai, jab har kisi ke amal ka hisab hoga aur haq o batil wazeh ho jayega. Allah Ta'ala ke ilm mein koi cheez poshida nahi, aur uske faisle mein koi ghalti nahi ho sakti. Woh Al-Fattah (faisla karne wala) aur Al-Aleem (sab kuch janne wala) hai, isliye uske faisle adl par mabni honge.
Surah 34 : 27
قُلْ اَرُوْنِیَ الَّذِیْنَ اَلْحَقْتُمْ بِهٖ شُرَكَآءَ كَلَّا بَلْ هُوَ اللّٰهُ الْعَزِیْزُ الْحَكِیْمُ
Keh dijiye: Mujhe woh dikhao jinhein tumne uske sath shareek thehraya hai. Hargiz nahi! Balki wohi Allah hai, zabardast hikmat wala.
Is Ayah mein mushrikeen ko challenge kiya ja raha hai ke woh apne banaye hue shareekon ka koi saboot pesh karein. Allah Ta'ala farmata hai ke unse kaho: 'Mujhe woh dikhao jinhein tumne Allah ka shareek banaya hai.' Is sawal ka maqsad unhein lajawab karna hai, kyunki woh kisi bhi aise shareek ka saboot nahi de sakte jo Allah ki sifat mein uske barabar ho ya uske sath ibadat ka haq rakhta ho.
Phir Allah Ta'ala khud jawab deta hai: 'Hargiz nahi! Balki wohi Allah hai, zabardast hikmat wala.' Isse wazeh hota hai ke Allah Ta'ala wahid hai, uski zaat aur sifat mein koi shareek nahi. Woh Al-Azeez (zabardast) hai, jise koi maghloob nahi kar sakta, aur Al-Hakeem (hikmat wala) hai, jiske har kaam mein hikmat hai. Shirk karna uski azmat aur hikmat ke khilaf hai.
Surah 34 : 28
وَ مَاۤ اَرْسَلْنٰكَ اِلَّا كَآفَّةً لِّلنَّاسِ بَشِیْرًا وَّ نَذِیْرًا وَّ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Aur humne aapko nahi bheja magar tamam logon ke liye khushkhabri dene wala aur darane wala bana kar, lekin aksar log nahi jante.
Yeh Ayah Nabi Akram Muhammad ﷺ ki risalat ki alamgeeriyat (universality) ko bayan karti hai. Allah Ta'ala farmata hai ke humne aapko tamam insaniyat ke liye bheja hai, na ke kisi khaas qaum ya ilaqe ke liye. Aap ﷺ ka paigham har rang, nasl aur zaban ke logon tak pahunchana hai.
Aap ﷺ ko 'bashiran' (khushkhabri dene wala) banakar bheja gaya hai un logon ke liye jo iman layenge aur naik amal karenge, unke liye jannat ki khushkhabri hai. Aur 'nadhiran' (darane wala) banakar bheja gaya hai un logon ke liye jo kufr aur shirk karenge, unhein jahannum ke azab se darane ke liye. Lekin afsos ki baat hai ke aksar log is haqeeqat ko nahi jante ya usse ghafil hain, aur is paigham ki ahmiyat ko nahi pehchante.
Surah 34 : 29
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ
Aur woh kehte hain: Yeh waada kab poora hoga, agar tum sacche ho?
Is Ayah mein kuffar aur mushrikeen ke inkar aur mazak ka zikr hai. Jab unhein Qayamat aur azab se daraya jata tha, to woh tanzan sawal karte the ke yeh waada kab poora hoga? Woh kehte the: 'Agar tum sacche ho, to batao yeh waada kab poora hoga?'
Yeh unki zid, inkar aur Allah ke waadon ko jhutlane ki nishani thi. Woh Qayamat ko ek door ki baat samajhte the aur uske aane ko namumkin qarar dete the. Unka maqsad haq ko qabool karna nahi, balki musalmanon ko tang karna aur unke iman ko kamzor karna tha. Quran ne kayi maqamat par unke is sawal ka jawab diya hai ke Qayamat ka ilm sirf Allah ke paas hai, aur uska waqt muqarrar hai.
Surah 34 : 30
قُلْ لَّكُمْ مِّیْعَادُ یَوْمٍ لَّا تَسْتَاْخِرُوْنَ عَنْهُ سَاعَةً وَّ لَا تَسْتَقْدِمُوْنَ
Keh dijiye: Tumhare liye ek din ka waada hai jis se tum na ek ghadi peechhe ho sakoge aur na aage badh sakoge.
Pichli Ayah mein kuffar ke Qayamat ke waade ke mutalliq sawal ka jawab is Ayah mein diya gaya hai. Allah Ta'ala apne Nabi ﷺ ko hukm deta hai ke unse keh dein ke tumhare liye ek din ka waada muqarrar hai. Yeh din Qayamat ka din hai, jiska waqt Allah ke ilm mein tay shuda hai.
Is din ke aane mein na tum ek ghadi peechhe ho sakoge aur na aage badh sakoge. Jab uska waqt aa jayega, to woh fauran waqai ho jayega, aur koi taaqat usse rok nahi sakegi ya usmein tabdeeli nahi kar sakegi. Is Ayah mein Qayamat ki yaqeeni aur uske muqarrar waqt ki taraf ishara hai, taake log uski tayyari karein aur usse ghafil na rahein.
Surah 34 : 31
وَ قَالَ الَّذِیْنَ كَفَرُوْا لَنْ نُّؤْمِنَ بِهٰذَا الْقُرْاٰنِ وَ لَا بِالَّذِیْ بَیْنَ یَدَیْهِؕ وَ لَوْ تَرٰۤى اِذِ الظّٰلِمُوْنَ مَوْقُوْفُوْنَ عِنْدَ رَبِّهِمْۚ یَرْجِعُ بَعْضُهُمْ اِلٰى بَعْضِ اِ۟لْقَوْلَۚ یَقُوْلُ الَّذِیْنَ اسْتُضْعِفُوْا لِلَّذِیْنَ اسْتَكْبَرُوْا لَوْ لَاۤ اَنْتُمْ لَكُنَّا مُؤْمِنِیْنَ
Aur kafiron ne kaha: "Hum hargiz is Quran par aur na us (kitab) par iman layenge jo is se pehle hai." Aur kaash tum dekhte jab zalim apne Rab ke saamne khade honge, un mein se baaz baaz par baat palatenge. Woh log jinhein kamzor samjha gaya tha, un logon se kahenge jinhone takabbur kiya tha: "Agar tum na hote to hum zaroor iman la chuke hote."
Is ayat mein Allah Ta'ala kafiron ke inkar aur Qayamat ke din unki haalat bayan farma rahe hain. Dunya mein woh Quran aur is se pehle ki kitabon par iman lane se inkar karte hain, apni zid aur takabbur mein mubtala rehte hain. Lekin Qayamat ke din jab woh apne Rab ke saamne khade honge, to unka haal dekhne ke qabil hoga. Us waqt unki sari zid aur takabbur khatam ho jayega.
Woh ek doosre par ilzam tarashi karenge. Jo log dunya mein kamzor samjhe jaate the aur bade sardaron ke peechhe chalte the, woh un mutakabbir sardaron se kahenge: "Agar tum na hote, tumhari gumrahi aur zabardasti na hoti, to hum zaroor iman la chuke hote." Is se maloom hota hai ke Qayamat ke din har shakhs apni zimmedari se bachne ki koshish karega, lekin wahan koi bahana qabil-e-qabool nahi hoga.
Surah 34 : 32
قَالَ الَّذِیْنَ اسْتَكْبَرُوْا لِلَّذِیْنَ اسْتُضْعِفُوْۤا اَنَحْنُ صَدَدْنٰكُمْ عَنِ الْهُدٰى بَعْدَ اِذْ جَآءَكُمْ بَلْ كُنْتُمْ مُّجْرِمِیْنَ
Woh log jinhone takabbur kiya tha, un logon se kahenge jinhein kamzor samjha gaya tha: "Kya humne tumhe hidayat se roka tha jab woh tumhare paas aa chuki thi? Balki tum khud mujrim the."
Pichli ayat mein kamzor tabqe ke logon ne mutakabbir sardaron par ilzam lagaya tha. Is ayat mein un mutakabbir sardaron ka jawab bayan kiya gaya hai. Woh apni zimmedari se inkar karte hue kahenge: "Kya humne tumhe hidayat se roka tha jab woh tumhare paas aa chuki thi?" Yani, hidayat to tumhare paas aa chuki thi, Rasool (SAW) aur Quran ke zariye, tumne khud use qabool nahi kiya.
Woh mazeed kahenge: "Balki tum khud mujrim the." Is tarah woh saara ilzam kamzor tabqe par daal denge aur apni zimmedari se mukammal inkar kar denge. Yeh is baat ki nishani hai ke Qayamat ke din har shakhs apni ghalti doosre par dalne ki koshish karega, lekin Allah ke saamne har ek ko apne aamal ka jawab dena hoga. Har insan apne ikhtiyar ka khud zimmedar hai.
Surah 34 : 33
وَ قَالَ الَّذِیْنَ اسْتُضْعِفُوْا لِلَّذِیْنَ اسْتَكْبَرُوْا بَلْ مَكْرُ الَّیْلِ وَ النَّهَارِ اِذْ تَاْمُرُوْنَنَاۤ اَنْ نَّكْفُرَ بِاللّٰهِ وَ نَجْعَلَ لَهٗۤ اَنْدَادًاؕ وَ اَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَؕ وَ جَعَلْنَا الْاَغْلٰلَ فِیْۤ اَعْنَاقِ الَّذِیْنَ كَفَرُوْاؕ هَلْ یُجْزَوْنَ اِلَّا مَا كَانُوْا یَعْمَلُوْنَ
Aur woh log jinhein kamzor samjha gaya tha, un logon se kahenge jinhone takabbur kiya tha: "Balki tumhari din raat ki makari thi, jab tum humein Allah ka inkar karne aur uske shareek thehrane ka hukm dete the." Aur jab unhone azab dekha to sharmindagi chhupai. Aur humne kafiron ki gardanon mein tauq daal diye. Unhein wahi badla diya jaayega jo woh karte the.
Is ayat mein kamzor tabqe ke log mutakabbir sardaron ko dobarah jawab dete hain. Woh kehte hain ke tumhari baat ghalat hai, "Balki tumhari din raat ki makari thi." Tum log musalsal humein Allah ka inkar karne aur uske saath shareek thehrane ka hukm dete the. Is se maloom hota hai ke sardaron ki hamesha koshish rahi ke woh logon ko gumrah karein aur unhein shirk mein mubtala karein.
Jab un sab ne azab dekha to sharmindagi chhupai, yani woh andar hi andar pachtaye lekin izhar na kar sake. Allah Ta'ala ne kafiron ki gardanon mein tauq daal diye. Yeh unke aamal ka badla hai. Quran-e-Kareem mein kayi maqamat par azab ki tafseelat bayan ki gayi hain. Jaisa ke Surah Ghafir, ayat 71-72 mein hai: "Jab unki gardanon mein tauq honge aur zanjeerein hongi, woh garm pani mein ghasite jayenge." Is se wazeh hota hai ke har shakhs ko uske kiye ka badla milega, aur Allah kisi par zulm nahi karte.
Surah 34 : 34
وَ مَاۤ اَرْسَلْنَا فِیْ قَرْیَةٍ مِّنْ نَّذِیْرٍ اِلَّا قَالَ مُتْرَفُوْهَاۤ اِنَّا بِمَاۤ اُرْسِلْتُمْ بِهٖ كٰفِرُوْنَ
Aur humne kisi basti mein koi darane wala (Rasool) nahi bheja magar uske khushhaal logon ne kaha: "Hum us cheez ke munkir hain jiske saath tum bheje gaye ho."
Is ayat mein Allah Ta'ala ek aam usool bayan farma rahe hain jo har zamane mein jari raha. Jab bhi Allah ne kisi basti mein koi darane wala (Rasool) bheja, to us basti ke mutrafoon (khushhaal aur sarwat mand log) ne uski mukhalifat ki. Unhone saaf lafzon mein kaha ke "Hum us cheez ke munkir hain jiske saath tum bheje gaye ho." Is se murad Allah ki wahdaniyat, risalat aur Qayamat ka inkar hai.
Mutrafoon se murad woh log hain jo maal-o-daulat aur ikhtiyar mein doobe hue hote hain. Unhein apni dunyawi haisiyat par ghamand hota hai aur woh haq ko qabool karne se inkar kar dete hain, kyunke woh samajhte hain ke haq ko qabool karne se unki dunyawi haisiyat aur ikhtiyar ko khatra lahaq ho sakta hai. Yeh unki jahalat aur dunyawi lalaj ki wajah se hota hai.
Surah 34 : 35
وَ قَالُوْا نَحْنُ اَكْثَرُ اَمْوَالًا وَّ اَوْلَادًا وَّ مَا نَحْنُ بِمُعَذَّبِیْنَ
Aur unhone kaha: "Hum zyada maal aur aulad wale hain, aur humein azab nahi diya jayega."
Is ayat mein unhi mutakabbir aur khushhaal logon ki ek aur ghalat fehmi aur ghamand ka zikr hai. Woh kehte hain ke "Hum zyada maal aur aulad wale hain." Unka yeh aqeeda tha ke maal-o-daulat aur aulad ki kasrat Allah ki raza ki alamat hai, aur is wajah se unhein azab nahi diya jayega. Yeh ek aam jahilana tasawwur tha jo mukhtalif qoumon mein paya jata tha.
Halan ke Allah Ta'ala ke nazdeek izzat aur fazilat ka miyar maal-o-daulat ya aulad ki kasrat nahi, balki taqwa aur iman hai. Jaisa ke Quran mein hai: "Beshak Allah ke nazdeek tum mein sab se zyada izzat wala woh hai jo tum mein sab se zyada muttaqi hai." (Surah Hujurat, 49:13) Unka yeh ghamand aur be-khaufi unhein haq se door rakhti thi aur woh azab-e-Ilahi se ghafil the. Yeh unki dunyawi soch aur akhirat se be-parwai ki nishani hai.
Surah 34 : 36
قُلْ اِنَّ رَبِّیْ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Kaho, "Beshak mera Rabb jise chahta hai rizq kushada kar deta hai aur jise chahta hai tang kar deta hai, lekin aksar log nahi jaante."
Is ayat mein Allah Ta'ala apni qudrat aur hikmat ka zikr farma rahe hain ke woh jise chahta hai rizq mein faraghi deta hai aur jise chahta hai tangi. Yeh Allah ke mutlaq ikhtiyar mein hai aur uski behtareen hikmat par mabni hai. Aksar log is haqeeqat se bekhabar rehte hain ke rizq ki kushadgi ya tangi sirf Allah ke hukm se hoti hai, aur yeh kisi ki apni mehnat ya aqal ka nateeja nahi. Allah ka yeh nizam uski azmat aur rububiyat ki nishani hai. Rizq ki faraghi ya tangi insaan ke liye imtihan ka hissa ho sakti hai. Yeh ayat logon ko Allah par mukammal tawakkal karne aur uski qudrat ko pehchanne ki dawat deti hai.
Surah 34 : 37
وَ مَاۤ اَمْوَالُكُمْ وَ لَاۤ اَوْلَادُكُمْ بِالَّتِیْ تُقَرِّبُكُمْ عِنْدَنَا زُلْفٰۤى اِلَّا مَنْ اٰمَنَ وَ عَمِلَ صَالِحًا فَاُولٰٓئِكَ لَهُمْ جَزَآءُ الضِّعْفِ بِمَا عَمِلُوْا وَ هُمْ فِی الْغُرُفٰتِ اٰمِنُوْنَ
Aur tumhare maal aur tumhari aulad aisi cheezein nahi jo tumhe hamare qareeb kar dein, siwaye uske jo imaan laya aur neik amal kiye. Pas wahi log hain jin ke liye unke aamal ka dohra badla hai, aur woh oonche bala khanon mein aman se rahenge.
Is ayat mein Allah Ta'ala wazeh kar rahe hain ke duniya ki daulat aur aulad, jin par log fakhr karte hain aur jinhe qurbat-e-Ilahi ka zariya samajhte hain, darasal Allah ke nazdeek qurbat ka zariya nahi hain. Asal qurbat aur martaba sirf aur sirf imaan aur neik aamal se hasil hota hai. Jo shakhs Allah par sachcha imaan lata hai aur uske ahkamat ke mutabiq zindagi guzarta hai, usi ko Allah ke paas buland darja milta hai. Aise logon ko unke aamal ka dohra ajar diya jayega aur woh jannat ke buland darjon (ghurufaat) mein aman aur sukoon ke saath rahenge. Yeh is baat ki daleel hai ke Allah ke nazdeek taqwa aur parhezgari hi asal mayaar hai, na ke duniya ki fani cheezein.
Surah 34 : 38
وَ الَّذِیْنَ یَسْعَوْنَ فِیْۤ اٰیٰتِنَا مُعٰجِزِیْنَ اُولٰٓئِكَ فِی الْعَذَابِ مُحْضَرُوْنَ
Aur jo log hamari ayaton ko neecha dikhane ki koshish karte hain, wahi log azab mein hazir kiye jayenge.
Yeh ayat un logon ke liye sakht tanbeeh hai jo Allah ki ayaton, yaani uski nishaniyon, ahkamat aur paighamat ko jhutlate hain, unka mazaq udate hain, ya unhe kamzor sabit karne ki koshish karte hain. Aise log darasal Allah ko aajiz karne ki koshish karte hain, jabke Allah har cheez par qadir hai aur uski ayatein barhaq hain. Unka anjaam qiyamat ke din shadeed azab hoga, jahan unhe zaleel-o-ruswa kar ke pesh kiya jayega. Yeh ayat is baat par zor deti hai ke Allah ke kalam aur uski nishaniyon ka ehtiram lazim hai aur unki mukhalifat ka nateeja sirf aur sirf nuqsan aur azab hai. Is mein un logon ke liye bhi ibrat hai jo deen-e-Haq ko rokne ki koshish karte hain.
Surah 34 : 39
قُلْ اِنَّ رَبِّیْ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ مِنْ عِبَادِهٖ وَ یَقْدِرُ لَهٗ وَ مَاۤ اَنْفَقْتُمْ مِّنْ شَیْءٍ فَهُوَ یُخْلِفُهٗ وَ هُوَ خَیْرُ الرّٰزِقِیْنَ
Kaho, "Beshak mera Rabb apne bandon mein se jise chahta hai rizq kushada kar deta hai aur jise chahta hai tang kar deta hai. Aur tum jo kuch bhi Allah ki raah mein kharch karte ho, woh us ka badla deta hai, aur woh behtareen rizq dene wala hai."
Is ayat mein Allah Ta'ala phir se rizq ke mamle mein apni qudrat aur ikhtiyar ka zikr karte hain, jaisa ke pehli ayat mein tha, lekin yahan ek naya aur ahem pehlu shamil kiya gaya hai: Allah ki raah mein kharch karne ki fazilat. Allah Ta'ala farmate hain ke jo kuch bhi tum uski raah mein kharch karte ho, woh uska badla deta hai. Yeh badla duniya mein bhi ho sakta hai aur akhirat mein bhi, jahan be-shumar ajr-o-sawab milega. Allah Ta'ala rizq dene walon mein sab se behtar hai, isliye uski raah mein kharch karne se maal kam nahi hota, balkay us mein barkat hoti hai aur woh badh jata hai. Yeh ayat sadqa-o-khairat ki targheeb deti hai aur is baat par yaqeen dilati hai ke Allah ki raah mein diya gaya maal kabhi zaya nahi hota, balkay uski hifazat aur izafa hota hai.
Surah 34 : 40
وَ یَوْمَ یَحْشُرُهُمْ جَمِیْعًا ثُمَّ یَقُوْلُ لِلْمَلٰٓئِكَةِ اَهٰۤؤُلَاۤءِ اِیَّاكُمْ كَانُوْا یَعْبُدُوْنَ
Aur jis din Allah un sab ko ikattha karega, phir farishton se kahega, "Kya yeh log tumhari ibadat karte the?"
Yeh ayat qiyamat ke din ka ek manzar pesh karti hai, jab Allah Ta'ala tamam insano ko ikattha karega. Us din Allah un mushrikon ko sharminda karne ke liye, jo farishton ko Allah ka shareek thehrate the ya unki ibadat karte the, farishton se sawal karega. Allah Ta'ala farishton se poochenge ke kya yeh log tumhari ibadat karte the? Farishte is baat se inkar karenge, jaisa ke Quran ki doosri ayaton mein bhi zikr hai, aur apni be-gunahi ka izhar karenge. Yeh sawal mushrikon ke liye ek sakht ruswai aur unke shirk ka pardafash hoga. Is se wazeh hota hai ke Allah ke siwa kisi aur ki ibadat karna qiyamat ke din sakht azab aur zillat ka sabab banega. Yeh ayat shirk ki muzammat aur Tawheed ki ahmiyat ko wazeh karti hai.
Surah 34 : 41
قَالُوْا سُبْحٰنَكَ اَنْتَ وَلِیُّنَا مِنْ دُوْنِهِمْ بَلْ كَانُوْا یَعْبُدُوْنَ الْجِنَّ اَكْثَرُهُمْ بِهِمْ مُّؤْمِنُوْنَ
Woh kahenge: "Tu paak hai, tu hi hamara wali hai unke siwa. Balki woh jinno ki ibadat karte the, unmein se aksar unhi par iman rakhte the."
Qayamat ke din mushrikon aur unke maboodon ke darmiyan hone wali guftugu ka zikr hai. Allah Ta'ala maboodon se poochhenge ke kya tumne mere bandon ko gumrah kiya tha? Is par farishtey ya nek log kahenge ke hum to sirf Allah ke wali hain, in mushrikon ke nahi. Hum unki ibadat se bezaar hain.
Haqeeqat mein mushrik jinno ki ibadat karte the, jinno ke kehne par ya unke waswason se. Aksar mushrik jinno par iman rakhte the, unki baat mante the, unse madad talab karte the. Is ayat mein Allah Ta'ala wazeh kar rahe hain ke jin jinno ki ibadat ki jaati thi, woh khud bhi is se bezaar honge aur unke pujariyon se koi talluq nahi rakhenge. Yeh mushrikon ke liye ek sakht tanbeeh hai ke unke mabood Qayamat ke din unke kisi kaam nahi aayenge.
Surah 34 : 42
فَالْیَوْمَ لَا یَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَّ لَا ضَرًّا وَ نَقُوْلُ لِلَّذِیْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ النَّارِ الَّتِیْ كُنْتُمْ بِهَا تُكَذِّبُوْنَ
To aaj tum mein se koi kisi ke liye na nafa ka malik hoga aur na nuqsan ka. Aur hum un logon se kahenge jinhone zulm kiya: "Chakho us aag ka azab jise tum jhutlate the."
Pichli ayat ke tasalsul mein, Allah Ta'ala Qayamat ke din ki haalat bayan kar rahe hain. Us din, jab har shakhs apne amaal ka hisab dega, koi kisi ko na faida pahuncha sakega aur na nuqsan. Mushrik jin maboodon ko pujte the, woh khud be-bas honge aur apne pujariyon ke liye kuch nahi kar payenge.
Allah Ta'ala zalimon (mushrikon aur kafiron) ko mukhatib karke farmayenge ke us jahannam ka azab chakho jise tum duniya mein jhutlate the. Yeh unke kufr aur shirk ki saza hogi jise unhone duniya mein nazar andaz kiya aur haq ko jhutlaya. Is din unhein apni ghalti ka ehsas hoga lekin tab tak bahut der ho chuki hogi aur woh azab se bach nahi payenge.
Surah 34 : 43
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیٰتُنَا بَیِّنٰتٍ قَالُوْا مَا هٰذَاۤ اِلَّا رَجُلٌ یُّرِیْدُ اَنْ یَّصُدَّكُمْ عَمَّا كَانَ یَعْبُدُ اٰبَآؤُكُمْ وَ قَالُوْا مَا هٰذَاۤ اِلَّاۤ اِفْكٌ مُّفْتَرًى وَ قَالَ الَّذِیْنَ كَفَرُوْا لِلْحَقِّ لَمَّا جَآءَهُمْ اِنْ هٰذَاۤ اِلَّا سِحْرٌ مُّبِیْنٌ
Aur jab un par hamari roshan aayatein padhi jaati hain, to woh kehte hain: "Yeh to bas ek aisa shakhs hai jo tumhe un cheezon se rokna chahta hai jin ki tumhare baap dada ibadat karte the." Aur woh kehte hain: "Yeh to bas ek ghada hua jhoot hai." Aur jin logon ne kufr kiya, unhone haq ke mutalliq jab woh unke paas aaya, kaha: "Yeh to khula jadu hai."
Is ayat mein Kuffar-e-Makkah ka Quran aur Nabi Kareem (SAW) ki da'wat-e-tauheed ke khilaf radd-e-amal bayan kiya gaya hai. Jab un par Allah ki wazeh aayatein padhi jaati hain, to woh unka inkar karte hain aur mukhtalif ilzamat lagate hain. Pehle woh kehte hain ke Muhammad (SAW) tumhe apne baap dada ke deen se rokna chahte hain. Yeh unki jahaalat aur taqleed-e-aba ki wajah se tha.
Phir woh kehte hain ke yeh Quran sirf ek 'ifkun muftara' hai, yaani khud se banaya hua jhoot. Aur jab haq unke paas aaya, to unhone use 'sihrun mubeen' (khula jadu) qaraar diya. Yeh unki zid, takabbur aur haqiqat se ro gardani ki nishaniyan hain, jo unhein hidayat se door rakhti hain aur unhein haq ko qabool karne se rokti hain.
Surah 34 : 44
وَ مَاۤ اٰتَیْنٰهُمْ مِّنْ كُتُبٍ یَّدْرُسُوْنَهَا وَ مَاۤ اَرْسَلْنَاۤ اِلَیْهِمْ قَبْلَكَ مِنْ نَّذِیْرٍ
Aur humne unhein koi kitaab nahi di thi jise woh padhte, aur na hi humne aap se pehle unki taraf koi darane wala bheja tha.
Yeh ayat pichli ayat mein mushrikon ke ilzamat ka radd hai. Allah Ta'ala farmate hain ke in mushrikon ko na to koi kitaab di gayi thi jise woh padh kar haq ko pehchan sakte, aur na hi unki taraf Nabi Kareem (SAW) se pehle koi darane wala (nazir) bheja gaya tha. Iska matlab hai ke unke paas koi aisa ilm ya paighambar nahi tha jo unhein shirk par qaim rehne ka jawaz deta.
Lekin ab jab Muhammad (SAW) unke paas Quran aur tauheed ki da'wat lekar aaye hain, to unka inkar sirf zid aur takabbur ki wajah se hai. Is ayat mein Allah Ta'ala un par hujjat qaim kar rahe hain ke unke paas koi bahana nahi hai haq ko qabool na karne ka, kyunki unhein pehle koi hidayat nahi mili thi aur ab jab hidayat aa chuki hai to use jhutla rahe hain.
Surah 34 : 45
وَ كَذَّبَ الَّذِیْنَ مِنْ قَبْلِهِمْ وَ مَا بَلَغُوْا مِعْشَارَ مَاۤ اٰتَیْنٰهُمْ فَكَذَّبُوْا رُسُلِیْ فَكَیْفَ كَانَ نَكِیْرِ
Aur unse pehle logon ne bhi jhutlaya, aur unhone uske daswein hisse ko bhi nahi paya jo humne unhein diya tha, phir bhi unhone mere rasoolon ko jhutlaya. To mera azab kaisa tha?
Is ayat mein Allah Ta'ala un mushrikon ko guzishta ummaton ke haal se ibrat hasil karne ki talqeen kar rahe hain. Pichli ummaton ne bhi apne rasoolon ko jhutlaya tha, jabke unhein unse kahin zyada quwwat, daulat aur zindagi ki asayishen di gayi thin. 'Ma balaghoo mi'shaara ma aatainahum' ka matlab hai ke in Makkah ke mushrikon ko jo kuch diya gaya hai, woh guzishta ummaton ke muqable mein daswaan hissa bhi nahi. Un ummaton ko zyada taqat, maal aur umar di gayi thi.
Iske bawajood unhone Allah ke rasoolon ko jhutlaya, to Allah ka azab un par kaisa nazil hua? Yeh ek sawal hai jo darane ke liye hai, ke tumhara anjaam bhi waisa hi ho sakta hai agar tumne takzeeb ki. Is mein kuffar-e-Makkah ke liye ek sakht tanbeeh hai ke woh apne anjaam se ghafil na hon aur Allah ke paighambar ki da'wat qabool kar len.
Surah 34 : 46
قُلْ اِنَّمَاۤ اَعِظُكُمْ بِوَاحِدَةٍ اَنْ تَقُوْمُوْا لِلّٰهِ مَثْنٰى وَ فُرَادٰى ثُمَّ تَتَفَكَّرُوْا مَا بِصَاحِبِكُمْ مِّنْ جِنَّةٍ اِنْ هُوَ اِلَّا نَذِیْرٌ لَّكُمْ بَیْنَ یَدَیْ عَذَابٍ شَدِیْدٍ
Keh dijiye, "Main tumhein sirf ek baat ki naseehat karta hoon: Allah ke liye do do aur tanha tanha khade ho jao, phir gaur karo. Tumhare saathi (Muhammad ﷺ) ko koi junoon nahi hai. Woh to sirf tumhein ek shadeed azab se pehle darane wale hain."
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya ke woh logon ko ek ahem naseehat karein. Yeh naseehat hai ke log Allah ki raza ke liye jamaat ki shakal mein (do do karke) ya akele akele khade ho kar, yani apne aap ko duniya ki mashghooliyat se alag kar ke, ghaur-o-fikr karein. Is ghaur-o-fikr ka maqsad yeh hai ke woh apne saathi, Muhammad ﷺ, ke haal par tadabbur karein. Kya un mein koi junoon ya deewangi ki alamat hai? Quran aur Sunnah ki roshni mein, unki zindagi, unki taleemat aur unka kirdar is baat ki gawahi deta hai ke woh Allah ke sachche Rasool hain.
Haqeeqat mein, Muhammad ﷺ sirf ek daranewale hain jo tumhein ek shadeed azab se pehle khabardar kar rahe hain. Unka maqsad tumhari hidayat hai, na ke koi zaati faida. Is ayat mein logon ko dawat di ja rahi hai ke woh ta'assub aur dushmani ko chhod kar khule zehen se haqeeqat ko pehchanne ki koshish karein.
Surah 34 : 47
قُلْ مَا سَاَلْتُكُمْ مِّنْ اَجْرٍ فَهُوَ لَكُمْ اِنْ اَجْرِیَ اِلَّا عَلَى اللّٰهِ وَ هُوَ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌ
Keh dijiye, "Jo ajr (badla) maine tumse manga hai, woh tumhare liye hi hai. Mera ajr to sirf Allah par hai, aur woh har cheez par gawah hai."
Is ayat mein Rasoolullah ﷺ ko hukm diya gaya hai ke woh logon ko batayein ke unki daawat aur tabligh ka maqsad koi zaati faida ya duniya ka ajr hasil karna nahi hai. Aap ﷺ ne jo kuch bhi unse talab kiya hai, agar woh unke liye faide mand hai, to woh unhi ke liye hai. Yani, hidayat par chalna aur neki karna unhi ke liye behtar hai, iska sawab unhi ko milega.
Nabi ﷺ ka asal ajr aur badla to sirf Allah Ta'ala ke zimme hai. Wohi unhein unki mehnat aur qurbani ka behtareen sila denge. Is mein is baat ki wazahat hai ke Anbiya-e-Kiram ka maqsad sirf Allah ki raza aur uske ahkamat ki tabligh hota hai, na ke duniya ki daulat ya shohrat. Allah Ta'ala har cheez par gawah hai, woh janta hai ke kaun sachcha hai aur kaun jhoota, aur kiski niyat kya hai. Is se daawat ki sachchai aur paighambar ki be-gharz tabiyat wazeh hoti hai.
Surah 34 : 48
قُلْ اِنَّ رَبِّیْ یَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُیُوْبِ
Keh dijiye, "Beshak mera Rabb haq ko phenkta (nazil karta) hai, woh ghaib ki baaton ko khoob janta hai."
Is ayat mein Allah Ta'ala ne apne Nabi ﷺ ko hukm diya ke woh mushrikeen aur mukhalifeen ko batayein ke unka Rabb haq ko nazil karta hai. Yahan 'phenkna' se murad haq ko mazbooti aur quwwat ke saath zaahir karna hai, jaise koi cheez poori taqat se phenki jati hai. Is se murad yeh hai ke Allah Ta'ala apni wahy ke zariye, apne Rasoolon ke zariye, aur apni nishaniyon ke zariye haq ko wazeh karta hai, aur baatil ko mitata hai.
Allah Ta'ala hi ghaib ki baaton ko khoob janta hai. Woh har poshida cheez se waqif hai, aur uske ilm se koi cheez chupi nahi hai. Is mein is baat ki daleel hai ke Quran aur jo kuch bhi Nabi ﷺ Allah ki taraf se laaye hain, woh haq hai, kyunke woh us zaat ki taraf se hai jo har ghaib ko janta hai. Wohi haq ko baatil se alag karne ki qudrat rakhta hai. Is se Allah ki qudrat, ilm aur hikmat ka izhar hota hai.
Surah 34 : 49
قُلْ جَآءَ الْحَقُّ وَ مَا یُبْدِئُ الْبَاطِلُ وَ مَا یُعِیْدُ
Keh dijiye, "Haq aa gaya aur baatil na kuch shuru kar sakta hai aur na kuch wapas la sakta hai."
Is ayat mein Rasoolullah ﷺ ko hukm diya gaya hai ke woh elaan karein ke haq aa gaya hai. Is se murad Islam aur Quran ki aamad hai, jo ke Allah ki taraf se sachchai aur hidayat ka paigham hai. Jab haq aa jata hai, to baatil (jhoot, shirk, gumrahi) ki koi haisiyat nahi rehti. Baatil na to koi nayi cheez shuru kar sakta hai, aur na hi kisi purani cheez ko wapas la sakta hai.
Is ka matlab yeh hai ke baatil mein koi taqat nahi ke woh haq ka muqabla kar sake ya usay rok sake. Jab Islam ki roshni phail jati hai, to kufr aur shirk ki tareekiyan khud ba khud chhat jati hain. Baatil ki misaal aise hai jaise andhera jo suraj ke nulu hone par khud ba khud gayab ho jata hai. Is ayat mein haq ki fatah aur baatil ki shikast ka yaqeeni elaan hai, jo Allah ke waade ke mutabiq hamesha sach sabit hota hai.
Surah 34 : 50
قُلْ اِنْ ضَلَلْتُ فَاِنَّمَاۤ اَضِلُّ عَلٰى نَفْسِیْ وَ اِنِ اهْتَدَیْتُ فَبِمَا یُوْحِیْۤ اِلَیَّ رَبِّیْ اِنَّهٗ سَمِیْعٌ قَرِیْبٌ
Keh dijiye, "Agar main gumrah ho jaun to meri gumrahi ka wabaal mujh par hi hai, aur agar main hidayat par hoon to us wajah se jo mera Rabb mujh par wahee karta hai. Beshak woh sunne wala, qareeb hai."
Is ayat mein Rasoolullah ﷺ ko hukm diya gaya hai ke woh logon ko batayein ke hidayat aur gumrahi ka talluq Allah ki marzi aur uski wahy se hai. Agar (farzan) main gumrah ho jaun to uski zimmedari aur uska wabaal mujh par hi hoga. Lekin agar main hidayat par hoon, to woh sirf is wajah se hai ke mera Rabb mujh par wahy nazil karta hai. Yeh is baat ki daleel hai ke Nabi ﷺ bhi apni marzi se koi baat nahi kehte, balki har baat Allah ki wahy ke mutabiq hoti hai.
Is mein Nabi ﷺ ki kamal tawazu aur Allah par mukammal bharose ka izhar hai. Aap ﷺ ne apni zaat se kisi bhi qism ki gumrahi ki nafi ki, aur apni hidayat ko Allah ki wahy se mansoob kiya. Beshak Allah Ta'ala sunne wala aur qareeb hai. Woh har dua ko sunta hai, har baat ko janta hai, aur apne bandon ke bahut qareeb hai. Is se Allah ki sifat-e-Sami' aur Qareeb ka zikr hai, jo uski qudrat aur ilm ko zahir karta hai.
Surah 34 : 51
وَ لَوْ تَرٰۤى اِذْ فَزِعُوْا فَلَا فَوْتَ وَ اُخِذُوْا مِنْ مَّكَانٍ قَرِیْبٍ
Aur kaash tum dekho jab woh ghabrahat mein honge, phir koi bachne ki jagah na hogi aur woh qareeb ki jagah se pakad liye jayenge.
Allah Ta'ala us waqt ka zikr kar raha hai jab kafir qayamat ke din ya azaab ke waqt ghabrahat mein honge. Unke liye koi farar ki jagah nahi hogi. Unhein aisi jagah se pakda jayega jahan se woh bachne ka tasawwur bhi nahi kar sakte. Yeh unki bechargi aur Allah ke azaab ki shiddat ko zahir karta hai.
Duniya mein woh Allah ki pakad se ghafil the, lekin aakhirat mein unhein har taraf se gher liya jayega. Yeh ayat un logon ke liye tanbeeh hai jo duniya mein Allah ke ehkamaat se ro gardani karte hain aur azaab ke aane se pehle tauba nahi karte. Us waqt unhein qareeb se hi pakad liya jayega aur woh kahin chup nahi sakenge.
Surah 34 : 52
وَّ قَالُوْۤا اٰمَنَّا بِهٖ وَ اَنّٰى لَهُمُ التَّنَاوُشُ مِنْ مَّكَانٍۭ بَعِیْدٍ
Aur woh kahenge, "Hum is par imaan laye!" Lekin unhein itni door ki jagah se imaan tak rasai kaise mil sakti hai?
Jab azaab nazil hoga aur kafir apni halakat ko dekhenge, tab woh imaan lane ka dawa karenge. Lekin us waqt unka imaan qabool nahi kiya jayega. Yeh imaan us waqt ka hai jab imaan lane ka waqt guzar chuka hoga.
Quran mein aur jagah bhi iska zikr hai, jaisa ke Firaun ne doobte waqt imaan ka dawa kiya tha lekin woh qabool na hua.
"Hatta iza adrakahul gharqu qala amantu annahu la ilaha illa allathee amana bihi Banoo Israeela wa ana mina almuslimeen." (Surah Yunus 10:90)
Us waqt ki tawbah aur imaan be-faida hai jab maut ya azaab aankhon ke samne ho. Imaan ki qabooliyat ka waqt duniya ki zindagi hai, aakhirat mein nahi.
Surah 34 : 53
وَّ قَدْ كَفَرُوْا بِهٖ مِنْ قَبْلُ وَ یَقْذِفُوْنَ بِالْغَیْبِ مِنْ مَّكَانٍۭ بَعِیْدٍ
Jabke is se pehle woh iska inkar kar chuke the, aur ghaib par door ki jagah se tukke chalate the.
Yeh ayat un kafiron ke pichle amal ko bayan karti hai. Duniya mein unhone Allah ki wahdaniyat, Rasoolon ki risalat aur qayamat ka inkar kiya. Woh ghaib ki baton par, jinka unhein koi ilm nahi tha, be-bunyad qayas arayiyan karte the. Woh baghair kisi daleel ke jhoot aur batil aqeedon ko phailate the.
Maslan, qayamat ka inkar karna, Allah ke shareek thehrana, aur Rasoolon ko jhutlana. Yeh sab unki gumrahi ki nishaniyan theen. Unka yeh amal unhein aakhirat mein kisi kaam na aayega. Unki ghaib par be-bunyad baatein unhein haq se door rakhti theen aur unhein hidayat se mehroom karti theen.
Surah 34 : 54
وَ حِیْلَ بَیْنَهُمْ وَ بَیْنَ مَا یَشْتَهُوْنَ كَمَا فُعِلَ بِاَشْیَاعِهِمْ مِّنْ قَبْلُ اِنَّهُمْ كَانُوْا فِیْ شَكٍّ مُّرِیْبٍ
Aur unke aur unki khwahishat ke darmiyan rukawat khadi kar di jayegi, jaisa ke unke hum-khayal logon ke saath pehle kiya gaya. Beshak woh ek shubah mein the jo shakk mein dalne wala tha.
Qayamat ke din in kafiron ko unki har khwahish se rok diya jayega. Woh duniya mein jo kuch chahte the, ya aakhirat mein jo nijaat ya imaan ki khwahish karenge, us tak unki rasai nahi hogi. Yeh wahi anjaam hai jo unse pehle guzri hui kafir qaumon ka hua tha.
Maslan, Qaum-e-Nooh, Aad, Samood, aur Firaun. Un sab ko unki sarkashi ki wajah se unki khwahishat se mehroom kar diya gaya. Iski wajah yeh thi ke woh duniya mein Allah ke deen ke bare mein gehre shakk aur shubhe mein mubtala the, aur haq ko qabool karne se inkar karte the. Unka yeh shakk hi unki tabahi ka sabab bana.
