Surah Fatir (Paida karne wala) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Islam ki dawat ko sakhti se radh kar rahe the aur Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko dukh de rahe the. Is Surah ki Markazi Theme 'Allah Ki Wahdaniyat Aur Uski Qudrat Ka Izhaar' hai. Surah ki shuruaat mein hi Allah Ta'ala ko 'Fatir-us-Samawati wal Arz' (Aasmanon aur Zameen ka Ijaad karne wala) kaha gaya hai. Is Surah mein Allah ki be-shumaar khalq ki nishaniyan bayan ki gayi hain, jaise ke: Farishton ki takhleeq jinke do (2), teen (3), ya chaar (4) par (wings) hain, aur kis tarah Allah apni marzi se izafa karta hai. Insaan ki Paidaish ki shuruaat matti se, phir nutfay se, aur phir budhape aur maut ka zikr hai. Do Samundaron (meetha aur khaara) ka zikr jinki na-milne wali nishaniyan hain. Ismein wazeh kiya gaya hai ke woh log jo Allah ko chhor kar doosre Maboodon ko pukaarte hain, woh unki koi madad nahi kar sakte. Ahkam aur naseehatein yeh hain: Logon ko Shaitan ko apna dushman samajhne aur uske peeche na chalne ki naseehat di gayi hai. Wajeh kiya gaya hai ke Allah ke Banday teen qism ke hain: Khud par zulm karne wale, darmiyana raasta ikhtiyar karne wale, aur har acchai mein sabqat le jaane wale. Musalmanon ko naseehat ki gayi hai ke woh kitab-e-Ilahi ki tilawat karein, Namaz qaim karein aur Allah ki raah mein kharch karein. Aakhir mein naseehat ki gayi hai ke koi bojh uthane wala doosre ka bojh nahi uthaega, aur har shakhs apne amaal ka khud zimmedaar hoga.
Surah 35 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 35 : 1
اَلْحَمْدُ لِلّٰهِ فَاطِرِ السَّمٰوٰتِ وَ الْاَرْضِ جَاعِلِ الْمَلٰٓئِكَةِ رُسُلًا اُولِیْۤ اَجْنِحَةٍ مَّثْنٰى وَ ثُلٰثَ وَ رُبٰعَ یَزِیْدُ فِی الْخَلْقِ مَا یَشَآءُ اِنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Tamaam tareef Allah ke liye hai, jo aasmanon aur zameen ka paida karne wala hai, farishton ko paigham rasani ke liye do, teen aur chaar paron wala banaya. Woh apni makhlooq mein jo chahta hai izafa karta hai. Beshak Allah har cheez par qudrat rakhta hai.
Yeh ayat Allah Ta'ala ki azmat aur uski qudrat-e-kaamila ka bayan karti hai. Allah hi aasmanon aur zameen ka paida karne wala hai, aur usne farishton ko paigham rasani ke liye mukhtalif paron ke saath banaya hai. Yeh farishte Allah ke hukm se do, teen ya chaar paron wale hote hain, jaisa ke uski hikmat chahti hai.
Allah Ta'ala apni makhlooq mein jo chahta hai izafa karta hai, iska matlab hai ke woh har cheez par qadir hai aur uski takhleeq mein koi kami nahi. Woh jise chahe zyada quwwat ya khubsurti ata karta hai. Beshak Allah har cheez par mukammal qudrat rakhta hai aur uske liye koi mushkil nahi. Is ayat mein Allah ki wahdaniyat aur uski be-misaal qudrat ka zikr hai, jo uske siwa kisi aur mein nahi.
Surah 35 : 2
مَا یَفْتَحِ اللّٰهُ لِلنَّاسِ مِنْ رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَ مَا یُمْسِكْ فَلَا مُرْسِلَ لَهٗ مِنْۢ بَعْدِهٖ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Jo rehmat Allah logon ke liye khol de, usay koi rokne wala nahi, aur jo woh rok le, usay uske baad koi bhejne wala nahi. Aur woh zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala apni mutlaq ul-inan qudrat aur rehmat ka zikr farma raha hai. Jab Allah kisi banday ya qaum ke liye apni rehmat ke darwaze khol deta hai, to koi taaqat usay rok nahi sakti. Chahe woh rizq ho, sehat ho, ya hidayat. Isi tarah, agar Allah kisi cheez ko rok le ya kisi se apni rehmat ko hata le, to uske baad koi nahi jo usay dubara bhej sake ya ata kar sake.
Yeh ayat Allah ki wahdaniyat aur uski be-misaal hukumat ko wazeh karti hai. Wohi har cheez par ghalib hai aur har faisla hikmat ke mutabiq karta hai. Is mein insaan ke liye sabak hai ke woh sirf Allah par bharosa kare aur usi se har cheez talab kare, kyunki har mamle ka ikhtiyar usi ke paas hai.
Surah 35 : 3
یٰۤاَیُّهَا النَّاسُ اذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَیْكُمْ هَلْ مِنْ خَالِقٍ غَیْرُ اللّٰهِ یَرْزُقُكُمْ مِّنَ السَّمَآءِ وَ الْاَرْضِ لَاۤ اِلٰهَ اِلَّا هُوَ فَاَنّٰى تُؤْفَكُوْنَ
Aye logo! Allah ki un nematon ko yaad karo jo usne tum par ki hain. Kya Allah ke siwa koi aur khaliq hai jo tumhein aasman aur zameen se rizq deta ho? Uske siwa koi mabood nahi, to phir tum kahan behke ja rahe ho?
Is ayat mein Allah Ta'ala tamaam insano ko mukhatib kar ke apni un be-shumar nematon ko yaad dilata hai jo usne un par ki hain. In nematon mein sab se ahem rizq hai jo aasman (barish) aur zameen (faslon) se faraham hota hai. Allah sawal karta hai ke kya uske siwa koi aur khaliq hai jo yeh sab kuch faraham kar sake?
Is sawal ka jawab khud is mein posheeda hai ke Allah ke siwa koi aur khaliq aur raziq nahi. Lehaza, jab wohi wahid khaliq aur raziq hai, to phir ibadat ka mustahiq bhi sirf wohi hai. Ayat ke ikhtitam par farmaya gaya, 'Uske siwa koi mabood nahi', jo Tawheed (Allah ki wahdaniyat) ka elaan hai. Phir logon ko tanbeeh ki gayi hai ke woh is haqeeqat se munh mod kar kahan behke ja rahe hain aur ghalat raston par chal rahe hain.
Surah 35 : 4
وَ اِنْ یُّكَذِّبُوْكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّنْ قَبْلِكَ وَ اِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ
Aur agar woh aapko jhutlate hain, to aap se pehle bhi rasoolon ko jhutlaya gaya. Aur sab mamlaat Allah hi ki taraf lautaye jayenge.
Yeh ayat Nabi Akram Muhammad (PBUH) ko tasalli deti hai ke agar log aapko jhutlate hain, to yeh koi nayi baat nahi. Aap se pehle bhi bohat se rasoolon ko jhutlaya gaya. Har nabi ko uski qaum ki taraf se mukhalifat aur takzeeb ka samna karna pada. Is mein aap (PBUH) ke liye sabar aur istiqamat ka paigham hai.
Ayat ka doosra hissa is baat ki wazahat karta hai ke tamaam mamlaat Allah hi ki taraf lautaye jayenge. Yani, jhutlane walon ka anjaam aur sachchai par qayam rehne walon ka badla, sab Allah ke ikhtiyar mein hai. Wohi qayamat ke din har ek ka faisla karega. Is mein musalmanon ke liye bhi tasalli hai ke unki mehnat aur sabar zaya nahi hoga, aur zalimon ko unke kiye ki saza milegi.
Surah 35 : 5
یٰۤاَیُّهَا النَّاسُ اِنَّ وَعْدَ اللّٰهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَیٰوةُ الدُّنْیَا وَ لَا یَغُرَّنَّكُمْ بِاللّٰهِ الْغَرُوْرُ
Aye logo! Beshak Allah ka wada saccha hai, to tumhein duniya ki zindagi dhoke mein na daale, aur na hi tumhein dhoka dene wala (Shaitan) Allah ke bare mein dhoka de.
Is ayat mein Allah Ta'ala logon ko mutanabbeh kar raha hai ke Allah ka wada haq hai, yani qayamat, hisab, jannat aur jahannum sab haqeeqat hain. Isliye, duniya ki aarzi zindagi ki chamak-dhamak aur uski lazzatein tumhein dhoke mein na daalein. Duniya ki zindagi sirf ek imtehan hai aur uski har cheez fana hone wali hai.
Iske sath hi, Allah Ta'ala Shaitan se bhi hoshiyar rehne ka hukm deta hai, jo insaan ko Allah ke naam par dhoka deta hai. Shaitan kabhi Allah ki rehmat ka hawala dekar gunahon par ubharta hai, aur kabhi uske azab se dara kar na-ummeed karta hai. Hamesha Allah ke waday aur uski hidayat par yaqeen rakho aur Shaitan ke waswason se bacho. Duniya ki ranginiyon mein kho kar akhirat ko faramosh na karo.
Surah 35 : 6
اِنَّ الشَّیْطٰنَ لَكُمْ عَدُوٌّ فَاتَّخِذُوْهُ عَدُوًّا اِنَّمَا یَدْعُوْا حِزْبَهٗ لِیَكُوْنُوْا مِنْ اَصْحٰبِ السَّعِیْرِ
Beshak Shaitan tumhara dushman hai, to tum bhi usay dushman hi samjho. Woh to apne giroh ko isi liye bulata hai taake woh dozakh walon mein se ho jayen.
Is ayat mein Allah Ta'ala ne insaniyat ko Shaitan ki dushmani se aagah kiya hai aur usay apna dushman samajhne ka hukm diya hai. Shaitan insaan ka khula dushman hai jo har waqt usay gumrah karne ki koshish mein rehta hai. Uska bunyadi maqsad insaan ko seedhi raah se bhatka kar Allah ki nafarmani ki taraf le jana hai.
Shaitan apne giroh ko, yaani un logon ko jo uski pairwi karte hain, sirf is liye bulata hai taake woh dozakh ke sathi ban jayen. Is se wazeh hota hai ke Shaitan ki dawat mein koi khair nahi, balkay sirf tabahi aur barbadi hai. Musalmanon ko chahiye ke woh Shaitan ke waswason aur uski saazishon se hamesha chaukas rahein aur Allah ki panah talab karte rahein. Quran mein Shaitan ko insaan ka sab se bada dushman qarar diya gaya hai.
Surah 35 : 7
اَلَّذِیْنَ كَفَرُوْا لَهُمْ عَذَابٌ شَدِیْدٌ وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمْ مَّغْفِرَةٌ وَّ اَجْرٌ كَبِیْرٌ
Jin logon ne kufr kiya, unke liye sakht azab hai. Aur jin logon ne iman laya aur nek amal kiye, unke liye bakhshish aur bada ajar hai.
Yeh ayat iman aur kufr ke darmiyan wazeh farq aur unke mukhtalif anjaam ko bayan karti hai. Allah Ta'ala farmata hai ke jin logon ne kufr kiya, yaani Allah ki wahdaniyat aur uske ahkamat ka inkar kiya, unke liye duniya aur akhirat mein sakht azab tayyar kiya gaya hai. Yeh azab unke inkar aur sarkashi ka natija hoga.
Iske bar-aks, woh log jo Allah par iman laye aur nek amal kiye, unke liye Allah ki taraf se maghfirat aur azeem ajar hai. Nek amal mein namaz, roza, zakat, aur deegar tamam achhe kaam shamil hain jo Allah ki raza ke liye kiye jayen. Yeh ayat is baat ki daleel hai ke Allah Ta'ala apne bandon ke aamal ka mukammal badla deta hai, achhe ka achha aur bure ka bura. Is mein insaan ke liye hidayat hai ke woh kufr se bach kar iman aur amal-e-saleh ki raah ikhtiyar kare.
Surah 35 : 8
اَفَمَنْ زُیِّنَ لَهٗ سُوْٓءُ عَمَلِهٖ فَرَاٰهُ حَسَنًا فَاِنَّ اللّٰهَ یُضِلُّ مَنْ یَّشَآءُ وَ یَهْدِیْ مَنْ یَّشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَیْهِمْ حَسَرٰتٍ اِنَّ اللّٰهَ عَلِیْمٌۢ بِمَا یَصْنَعُوْنَ
Bhala kya woh shakhs jiske liye uska bura amal khoobsurat bana diya gaya ho aur woh usay achha samajhta ho (woh hidayat yafta ho sakta hai)? Beshak Allah jise chahta hai gumrah karta hai aur jise chahta hai hidayat deta hai. Pas aap un par afsos kar kar ke apni jaan na gawayen. Beshak Allah khoob janta hai jo kuch woh karte hain.
Is ayat mein un logon ka zikr hai jin ke liye Shaitan ne unke bure aamal ko khoobsurat bana diya hai, jiski wajah se woh unhein achha samajhte hain. Yeh ek aisi kefiyat hai jismein insaan haqiqat se bekhabar ho kar gumrahi mein mubtala rehta hai. Allah Ta'ala wazeh karta hai ke hidayat aur gumrahi uski mashiyat ke mutabiq hai; woh jise chahta hai gumrah karta hai aur jise chahta hai hidayat deta hai.
Nabi Kareem (SAW) ko tasalli di ja rahi hai ke woh aise logon ki gumrahi par zyada afsos na karein. Aap (SAW) ka kaam sirf paigham pahunchana hai, hidayat dena Allah ke ikhtiyar mein hai. Allah Ta'ala har us amal se bakhabar hai jo woh log karte hain aur woh unhein unke aamal ka pura badla dega. Is se musalmanon ko sabar aur tawakkal ka dars milta hai.
Surah 35 : 9
وَ اللّٰهُ الَّذِیْ اَرْسَلَ الرِّیٰحَ فَتُثِیْرُ سَحَابًا فَسُقْنٰهُ اِلٰى بَلَدٍ مَّیِّتٍ فَاَحْیَیْنَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا كَذٰلِكَ النُّشُوْرُ
Aur Allah hi hai jisne hawaon ko bheja, phir woh badalon ko uthati hain, phir hum un badalon ko ek murda shehar ki taraf le jate hain, phir us (pani) se zameen ko uski maut ke baad zinda kar dete hain. Isi tarah (murdon ka) dobara uthana hai.
Is ayat mein Allah Ta'ala apni qudrat aur wahdaniyat ki ek azeem nishani bayan karta hai. Woh farmata hai ke wahi hai jo hawaon ko bhejta hai, jo badalon ko uthati hain. Phir woh in badalon ko aise ilaqon ki taraf le jata hai jahan zameen murda ho chuki hoti hai, yaani banjar aur be-aab-o-gyah. Phir us barish ke zariye zameen ko uski maut ke baad dobara zinda kar deta hai, jahan sabzian aur faslein ugti hain.
Is misal ke zariye Allah Ta'ala qayamat ke din murdon ke dobara uthaye jane ka saboot deta hai. Jis tarah murda zameen ko barish se zinda kiya jata hai, isi tarah Allah Ta'ala qayamat ke din murda insano ko bhi dobara zinda karega. Yeh ek wazeh daleel hai akhirat par yaqeen ke liye aur Allah ki be-misal qudrat ka izhar hai.
Surah 35 : 10
مَنْ كَانَ یُرِیْدُ الْعِزَّةَ فَلِلّٰهِ الْعِزَّةُ جَمِیْعًا اِلَیْهِ یَصْعَدُ الْكَلِمُ الطَّیِّبُ وَ الْعَمَلُ الصَّالِحُ یَرْفَعُهٗ وَ الَّذِیْنَ یَمْكُرُوْنَ السَّیِّاٰتِ لَهُمْ عَذَابٌ شَدِیْدٌ وَ مَكْرُ اُولٰٓئِكَ هُوَ یَبُوْرُ
Jo koi izzat chahta hai to (usay maloom hona chahiye ke) izzat to saari ki saari Allah hi ke liye hai. Uski taraf pakeeza baatein chadhti hain aur nek amal unko buland karta hai. Aur jo log buri tadbeerein karte hain, unke liye sakht azab hai aur unki tadbeerein barbaad ho jayengi.
Is ayat mein Allah Ta'ala irshad farmata hai ke tamam izzat aur bulandi sirf usi ke liye hai. Jo shakhs izzat chahta hai, usay chahiye ke woh Allah ki itaat kare aur uski raza talash kare, kyunki izzat ka asal sarchashma Allah hi hai. Haqiqi izzat Allah ki bandagi mein hai, na ke duniya ki shaan-o-shaukat mein.
Allah ki taraf pakeeza baatein (Kalimat-e-Tayyibah) chadhti hain, jaise zikr, tasbeeh, dua aur achhi guftagu. Lekin in kalimaat ko bulandi aur qabuliyat nek amal se milti hai. Yani sirf zaban se achhi baatein kehna kafi nahi, balkay unke sath amal ka hona bhi zaroori hai. Iske bar-aks, jo log buri tadbeerein karte hain aur fasaad phailate hain, unke liye sakht azab hai aur unki saazishein nakam ho jayengi. Allah Ta'ala bure mansoobon ko kabhi kamyab nahi hone deta.
Surah 35 : 11
وَ اللّٰهُ خَلَقَكُمْ مِّنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ جَعَلَكُمْ اَزْوَاجًا وَ مَا تَحْمِلُ مِنْ اُنْثٰى وَ لَا تَضَعُ اِلَّا بِعِلْمِهٖ وَ مَا یُعَمَّرُ مِنْ مُّعَمَّرٍ وَّ لَا یُنْقَصُ مِنْ عُمُرِهٖۤ اِلَّا فِیْ كِتٰبٍ اِنَّ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرٌ
Aur Allah ne tumhein mitti se paida kiya, phir nutfe se, phir tumhein jode jode banaya. Aur koi aurat na hamal rakhti hai aur na bacha janti hai magar uske ilm se. Aur na kisi umar wale ko umar di jati hai aur na uski umar mein kami ki jati hai magar kitab mein likha hua hai. Beshak yeh Allah par bohot aasan hai.
Is Ayah mein Allah Ta'ala apni kamil qudrat aur be-misaal ilm ka zikr farma rahe hain. Insan ki takhleeq ka marhala bataya gaya hai ke kis tarah use pehle mitti se, phir nutfe se paida kiya gaya, aur phir uski naslon ko jodon (azwaj) ki shakal mein banaya taake insaniyat ka silsila jari rahe. Yeh sab Allah ki azmat ki nishaniyan hain.
Mazeed farmaya gaya ke auraton ka hamal thehrana aur bacha janna, yeh sab Allah ke ilm aur uski ijazat ke baghair nahi hota. Har cheez uske ilm mein hai. Isi tarah, kisi shakhs ki umar ka badhna ya ghatna bhi Allah ke ilm mein hai aur uski Lauh-e-Mahfooz mein likha hua hai. Allah ke liye yeh sab kaam nihayat aasan hain, uske ilm aur qudrat se koi cheez bahar nahi.
Surah 35 : 12
وَ مَا یَسْتَوِی الْبَحْرٰنِ هٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهٗ وَ هٰذَا مِلْحٌ اُجَاجٌ وَ مِنْ كُلٍّ تَاْكُلُوْنَ لَحْمًا طَرِیًّا وَّ تَسْتَخْرِجُوْنَ حِلْیَةً تَلْبَسُوْنَهَا وَ تَرَى الْفُلْكَ فِیْهِ مَوَاخِرَ لِتَبْتَغُوْا مِنْ فَضْلِهٖ وَ لَعَلَّكُمْ تَشْكُرُوْنَ
Aur do samandar barabar nahi hote. Yeh meetha, khushgawar hai, jiska peena aasan hai, aur woh namkeen, kadwa hai. Aur har ek se tum taaza gosht khate ho aur zeenat ki cheezein nikalte ho jinhein tum pehente ho. Aur tum dekhte ho kashtiyon ko unmein pani cheerte hue taake tum uska fazal talash karo aur taake tum shukr karo.
Is Ayah mein Allah Ta'ala apni qudrat ki ek aur nishani bayan farma rahe hain ke do samandar kabhi barabar nahi hote. Ek ka pani meetha, khushgawar aur peene ke qabil hota hai, jabke doosre ka pani namkeen aur kadwa hota hai. Iske bawajood, dono samandaron se insano ko faida pahunchta hai.
Dono qism ke paniyon se log taaza gosht (machhliyan) hasil karte hain aur zeenat ki cheezein jaise moti aur moonga nikalte hain jinhein woh pehente hain. Mazeed, tum dekhte ho ke kashtiyan in samandaron mein pani cheerte hue safar karti hain taake tum Allah ke fazal se rizq talash karo. Yeh sab isliye hai taake tum Allah ki in naimaton par shukr ada karo. Yeh sab Allah ki wahdaniyat aur uski qudrat ki daleel hain.
Surah 35 : 13
یُوْلِجُ الَّیْلَ فِی النَّهَارِ وَ یُوْلِجُ النَّهَارَ فِی الَّیْلِ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَ كُلٌّ یَّجْرِیْ لِاَجَلٍ مُّسَمًّى ذٰلِكُمُ اللّٰهُ رَبُّكُمْ لَهُ الْمُلْكُ وَ الَّذِیْنَ تَدْعُوْنَ مِنْ دُوْنِهٖ مَا یَمْلِكُوْنَ مِنْ قِطْمِیْرٍ
Woh raat ko din mein dakhil karta hai aur din ko raat mein dakhil karta hai, aur usne suraj aur chand ko musakhkhar kar rakha hai. Har ek ek muqarrar waqt tak chal raha hai. Yahi Allah tumhara Rab hai, usi ki badshahat hai. Aur jinhein tum uske siwa pukarte ho, woh ek khajoor ki guthli ke chilke ke barabar bhi ikhtiyar nahi rakhte.
Is Ayah mein Allah Ta'ala apni wahdaniyat aur be-inteha qudrat ka izhar kar rahe hain. Wohi hai jo raat ko din mein aur din ko raat mein dakhil karta hai, yaani unke auqat ko kam-o-besh karta hai. Usne suraj aur chand ko bhi apne hukm ka paband bana rakha hai. Yeh sab ek muqarrar muddat tak apne apne madaron mein gardish kar rahe hain. Is mein insano ke liye waqt aur hisab ka nizam hai.
Phir farmaya gaya ke yahi Allah tumhara Rab hai, usi ki badshahat hai. Uske siwa koi ibadat ke layaq nahi. Aur jinhein tum Allah ke siwa pukarte ho, woh itne be-ikhtiyar hain ke ek khajoor ki guthli ke chilke (qitmeer) ke barabar bhi kisi cheez ke malik nahi. Yeh misal unki be-hasi aur be-ikhtiyari ko wazeh karti hai, taake log shirk se baaz aa kar sirf Allah ki ibadat karein.
Surah 35 : 14
اِنْ تَدْعُوْهُمْ لَا یَسْمَعُوْا دُعَآءَكُمْ وَ لَوْ سَمِعُوْا مَا اسْتَجَابُوْا لَكُمْ وَ یَوْمَ الْقِیٰمَةِ یَكْفُرُوْنَ بِشِرْكِكُمْ وَ لَا یُنَبِّئُكَ مِثْلُ خَبِیْرٍ
Agar tum unhein pukaro to woh tumhari pukar nahi sunenge. Aur agar sun bhi lein to tumhein jawab nahi de sakte. Aur Qayamat ke din woh tumhare shirk ka inkar kar denge. Aur tumhe koi khabardar (Allah) jaisa khabar nahi de sakta.
Yeh Ayah mushrikon ko unke batil maboodon ki haqeeqat se aagah karti hai. Allah Ta'ala farmate hain ke jinhein tum Allah ke siwa pukarte ho, agar tum unhein pukaro to woh tumhari pukar sun hi nahi sakte, kyunke woh be-jaan hain. Aur farz karo agar woh sun bhi lein, tab bhi woh tumhari kisi hajat ko poora nahi kar sakte aur na hi tumhein jawab de sakte hain.
Is se bhi zyada sangeen baat yeh hai ke Qayamat ke din woh tumhare shirk ka inkar kar denge aur tumse be-zari ka izhar karenge. Woh khud ko tumhari ibadat se bari-uz-zimma qarar denge. Isliye, Allah Ta'ala ne farmaya ke tumhe koi bhi us Khuda-e-Khabeer (sab kuch janne wale) jaisa sachchi khabar nahi de sakta. Sirf Allah hi hai jo har cheez ka ilm rakhta hai aur haqeeqat bayan karta hai.
Surah 35 : 15
یٰۤاَیُّهَا النَّاسُ اَنْتُمُ الْفُقَرَآءُ اِلَى اللّٰهِ وَ اللّٰهُ هُوَ الْغَنِیُّ الْحَمِیْدُ
Aye logo! Tum sab Allah ke mohtaj ho, aur Allah hi be-niyaz (ghani) aur qabil-e-tareef hai.
Is Ayah mein Allah Ta'ala ne tamam insaniyat ko mukhatib karte hue farmaya ke tum sab Allah ke mohtaj ho. Har insan, chahe woh kitna hi taqatwar ya daulatmand kyun na ho, apni zaat aur baqa ke liye Allah ka muhtaj hai. Hamari har saans, har zarurat, aur har lamha Allah ke fazal aur qudrat ka mohtaj hai. Insan ki zindagi ka har pehlu Allah ki ata par munhasir hai.
Iske bar-aks, Allah hi be-niyaz (Ghani) hai, use kisi cheez ki zarurat nahi. Woh har kami se paak hai aur har lihaz se mukammal hai. Aur wohi qabil-e-tareef (Hameed) hai, kyunke uski har sifat aur har kaam tareef ke layaq hai. Is Ayah mein insano ko apni haqeeqat aur Allah ki azmat ka ehsas dilaya gaya hai taake woh sirf usi ki taraf ruju karein aur usi par bharosa rakhein.
Surah 35 : 16
اِنْ یَّشَاْ یُذْهِبْكُمْ وَ یَاْتِ بِخَلْقٍ جَدِیْدٍۚ
Agar woh chahe to tumhein le jaye aur ek nayi makhlooq le aaye.
Is ayat mein Allah Ta'ala apni mutlaq qudrat ka izhar farma rahe hain. Woh insaan ko mukhatib karte hue farmate hain ke agar woh chahe to tum sab ko duniya se fana kar de aur tumhari jagah ek nayi makhlooq paida kar de. Yeh is baat ki daleel hai ke insaan apni zaat mein kamzor aur Allah ka mohtaj hai. Allah ko kisi ki ibadat ya maujoodgi ki zaroorat nahi. Uske liye kisi ko fana karna aur naya paida karna koi mushkil kaam nahi. Is mein insaan ke liye ek tanbeeh hai ke woh apni takabbur aur nafarmani se baaz aaye, kyunki uski hasti Allah ke ek ishare ki mohtaj hai.
Quran mein kayi maqamaat par Allah Ta'ala ne apni is qudrat ka zikr farmaya hai, jaisa ke Surah Muhammad (47:38) mein farmaya: "Aur agar tum munh phairoge to woh tumhari jagah doosri qaum le aayega, phir woh tum jaise na honge."
Surah 35 : 17
وَ مَا ذٰلِكَ عَلَى اللّٰهِ بِعَزِیْزٍ
Aur yeh Allah par kuch bhi mushkil nahi.
Yeh ayat pichli ayat (16) ki mazeed wazahat hai aur uski taeed karti hai. Allah Ta'ala farmate hain ke insaanon ko fana kar ke nayi makhlooq paida karna ya koi bhi kaam karna, uske liye bilkul bhi mushkil nahi. Allah ki qudrat itni wasee hai ke uske liye koi cheez na-mumkin nahi. Jab woh kisi kaam ka irada karta hai to sirf "Kun" (ho ja) kehta hai aur woh ho jata hai. Is ayat mein Allah ki azmat aur qudrat ka bayan hai, jo insaan ko uski hadd mein rehne aur Allah ki ibadat karne ki targheeb deta hai. Insaan ko apni kamzori ka ehsaas hona chahiye aur Allah ki qudrat ka iqrar karna chahiye.
Isi tarah Surah Yaseen (36:82) mein Allah Ta'ala farmate hain: "Jab woh kisi cheez ka irada karta hai to uske liye uska kehna bas yahi hai ke 'Ho ja!' to woh ho jati hai."
Surah 35 : 18
وَ لَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰىؕ وَ اِنْ تَدْعُ مُثْقَلَةٌ اِلٰى حِمْلِهَا لَا یُحْمَلْ مِنْهُ شَیْءٌ وَّ لَوْ كَانَ ذَا قُرْبٰىؕ اِنَّمَا تُنْذِرُ الَّذِیْنَ یَخْشَوْنَ رَبَّهُمْ بِالْغَیْبِ وَ اَقَامُوا الصَّلٰوةَؕ وَ مَنْ تَزَكّٰى فَاِنَّمَا یَتَزَكّٰى لِنَفْسِهٖؕ وَ اِلَى اللّٰهِ الْمَصِیْرُ
Aur koi bojh uthane wala kisi doosre ka bojh nahi uthayega. Aur agar koi bojh se ladi hui rooh apna bojh uthane ke liye kisi ko bulaye, to usmein se kuch bhi nahi uthaya jayega, agarche woh qareebi rishtedar hi kyun na ho. Aap to bas un logon ko darate hain jo apne Rabb se bin dekhe darte hain aur namaz qaim karte hain. Aur jo paakizgi ikhtiyar karta hai, woh apne hi liye paakizgi ikhtiyar karta hai. Aur Allah hi ki taraf lautna hai.
Yeh ayat aakhirat ke hisab aur fard ki zimmedari ke bunyadi usool ko wazeh karti hai. Allah Ta'ala farmate hain ke qayamat ke din koi shakhs kisi doosre ka bojh (gunah) nahi uthayega. Har insaan apne aamal ka khud zimmedar hoga. Agar koi gunahon ke bojh tale duba hua shakhs kisi qareebi rishtedar ko bhi madad ke liye bulaye ga, to koi uski madad nahi kar sakega. Yeh is baat ki daleel hai ke duniya mein kiye gaye aamal ka badla har fard ko khud bhugatna hoga.
Aage farmaya gaya hai ke Nabi ﷺ ki tanbeeh sirf un logon ke liye mufeed hai jo Allah se bin dekhe darte hain aur namaz qaim karte hain. Yani woh log jo ghaib par imaan rakhte hain aur Allah ke ehkamaat ki pabandi karte hain. Jo shakhs paakizgi (gunahon se bachna, nafs ka tazkiya) ikhtiyar karta hai, woh apne hi liye karta hai, uska faida usi ko pahunchega. Aakhir mein farmaya ke sab ko Allah hi ki taraf lautna hai, jahan har amal ka hisab hoga.
Sahih Muslim mein Abu Hurairah (R.A) se riwayat hai ke Rasoolullah ﷺ ne farmaya: "Jab insaan mar jata hai to uske aamal munqata ho jate hain siwaye teen cheezon ke: sadqa-e-jariya, woh ilm jis se faida uthaya jaye, ya nek aulaad jo uske liye dua kare." (Muslim, Kitab al-Wasiyah, Hadees 1631). Yeh hadees bhi fard ki zimmedari aur uske aamal ke asar ko wazeh karti hai.
Surah 35 : 19
وَ مَا یَسْتَوِی الْاَعْمٰى وَ الْبَصِیْرُۙ
Aur andha aur dekhne wala barabar nahi ho sakte.
Is ayat mein Allah Ta'ala ne haq aur batil, hidayat aur gumrahi ke darmiyan farq ko ek behtareen misaal se wazeh kiya hai. Farmaya ke andha aur dekhne wala barabar nahi ho sakte. Yahan "andha" se murad woh shakhs hai jo haqeeqat ko dekhne se qasir hai, jiski baseerat (roohani aankh) band ho chuki hai. Woh log jo kufr aur shirk ki tareekiyon mein doobe hue hain, jo Allah ki nishaniyon ko dekh kar bhi unka inkar karte hain. Jabke "dekhne wala" se murad woh log hain jo imaan ki roshni se munawwar hain, jo haqeeqat ko pehchante hain, Allah ki wahdaniyat aur uski qudrat ka mushahida karte hain. Jis tarah jism ki aankhon se mehroom shakhs aur dekhne wala barabar nahi ho sakte, usi tarah haqeeqat se na-aashna aur haqeeqat ko pehchanne wale bhi barabar nahi ho sakte.
Surah 35 : 20
وَ لَا الظُّلُمٰتُ وَ لَا النُّوْرُۙ
Aur na tareekiyan aur na roshni.
Yeh ayat pichli ayat (19) ki wazahat aur takmeel hai, jahan Allah Ta'ala ne mazeed misalon se haq aur batil ke farq ko numaya kiya hai. Farmaya ke tareekiyan aur roshni barabar nahi ho sakte. Yahan "tareekiyan" se murad kufr, shirk, jahalat aur gumrahi hai, jo insaan ko haq ki raah se bhatka deti hai. Jabke "roshni" se murad imaan, Islam, ilm aur hidayat hai, jo insaan ko seedhi raah dikhati hai. Jis tarah andhere aur ujale mein farq hai, usi tarah gumrahi aur hidayat mein bhi wazeh farq hai. Ek insaan jo gumrahi ki tareekiyon mein bhatak raha ho aur doosra jo hidayat ki roshni mein chal raha ho, woh dono kabhi barabar nahi ho sakte. Allah Ta'ala in misalon ke zariye insaan ko ghaur-o-fikr ki dawat de rahe hain taake woh haq ko pehchan sake.
Surah 35 : 21
وَ لَا الظِّلُّ وَ لَا الْحَرُوْرُۚ
Aur na saaya aur na garmi.
Yeh ayat pichli ayaton mein bayan ki gayi misalon ko jari rakhti hai, jahan Allah Ta'ala ne mukhtalif cheezon ke darmiyan farq wazeh kiya hai. Yahan saaya aur garmi (haroor) ka zikr kiya gaya hai, jo apni fitrat mein ek doosre ki zid hain. Saaya rahat, sukoon aur thandak ki alamat hai, jabke garmi ya haroor (tez dhoop ya loo) takleef, mushaqqat aur azab ki nishani hai.
Is misal ke zariye Allah Ta'ala is baat ki taraf ishara kar rahe hain ke jis tarah yeh do mukhalif cheezen barabar nahi ho sakteen, usi tarah haq aur batil, hidayat aur gumrahi, jannat aur jahannam bhi barabar nahi hain. Jo log iman laate hain aur naik amal karte hain, unka anjaam rahat aur sukoon wala hoga, jabke jo kufr karte hain aur Allah ke ahkamat se ro gardani karte hain, unka anjaam takleef deh aur azab wala hoga. Yeh ayat logon ko sahih raah ikhtiyar karne ki dawat deti hai.
Surah 35 : 22
وَ مَا یَسْتَوِی الْاَحْیَآءُ وَ لَا الْاَمْوَاتُؕ اِنَّ اللّٰهَ یُسْمِعُ مَنْ یَّشَآءُۚ وَ مَاۤ اَنْتَ بِمُسْمِعٍ مَّنْ فِی الْقُبُوْرِ
Aur na barabar hain zinda aur na murde. Beshak Allah sunata hai jise chahta hai, aur aap unko sunane wale nahi jo qabron mein hain.
Is ayat mein Allah Ta'ala ne zinda aur murda logon ke darmiyan farq ko wazeh kiya hai. Yahan 'zinda' se murad woh log hain jo hidayat qubool karte hain, Allah ke paigham ko samajhte hain aur us par amal karte hain. Jabke 'murda' se murad woh log hain jo kufr aur shirk ki tareekiyon mein doobe hue hain, jin ke dil haqeeqat ko qubool karne se inkar karte hain, goya woh roohani taur par murda hain.
Allah Ta'ala farmate hain ke woh jise chahta hai sunata hai, yaani hidayat ki taufeeq deta hai. Lekin Nabi Akram (SAW) ko mukhatib karte hue farmaya gaya ke aap unko nahi suna sakte jo qabron mein hain. Iska matlab yeh hai ke jo log kufr aur inkar mein itne sakht ho chuke hain ke unke dil pathar ho gaye hain, un tak aapki dawat ka asar nahi pahunch sakta, jaise murde kuch nahi sunte.
Is ayat se yeh bhi wazeh hota hai ke murde sunte nahi hain, aur unse madad talab karna shirk hai.
Surah 35 : 23
اِنْ اَنْتَ اِلَّا نَذِیْرٌ
Aap to bas ek darane wale hain.
Yeh ayat Rasoolullah (SAW) ke risalat ke bunyadi maqsad ko wazeh karti hai. Aap (SAW) ka kaam sirf logon ko Allah ke azab se darana aur aagah karna hai, unhein zabardasti hidayat par lana nahi. Pichli ayat mein jab kaha gaya ke aap murdon ko nahi suna sakte, to is ayat mein uski wazahat ki gayi hai ke aapka farz sirf paigham pahunchana hai.
Allah Ta'ala ne aapko logon ke dil badalne ka ikhtiyar nahi diya. Hidayat dena Allah ke ikhtiyar mein hai. Nabi (SAW) ka kaam sirf haq aur batil ke darmiyan farq wazeh karna aur anjaam se khabardar karna hai. Jo log hidayat qubool karna chahte hain, unke liye aapki dawat kaafi hai, aur jo inkar karte hain, unke liye aapki zimmedari khatam ho jati hai.
Is ayat se dawat-e-deen ke usool bhi maloom hote hain ke da'i ka kaam sirf paigham pahunchana hai, natije Allah ke haath mein hain.
Surah 35 : 24
اِنَّاۤ اَرْسَلْنٰكَ بِالْحَقِّ بَشِیْرًا وَّ نَذِیْرًاؕ وَ اِنْ مِّنْ اُمَّةٍ اِلَّا خَلَا فِیْهَا نَذِیْرٌ
Beshak humne aapko haq ke saath khushkhabri dene wala aur darane wala bana kar bheja hai. Aur koi ummat aisi nahi guzri jismein koi darane wala na aaya ho.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ke risalat ke do aham pehluon ko bayan farmate hain: bashir (khushkhabri dene wala) aur nazeer (darane wala). Aap (SAW) un logon ko jannat ki khushkhabri dete hain jo iman laate hain aur naik amal karte hain, aur un logon ko jahannam ke azab se darate hain jo kufr aur shirk karte hain. Aap (SAW) ko haq ke saath bheja gaya hai, yaani aapki dawat sachai aur insaf par mabni hai.
Ayat ka doosra hissa yeh wazeh karta hai ke yeh risalat ka silsila koi naya nahi. Har ummat aur har qaum mein Allah ne koi na koi darane wala (nabi ya rasool) bheja hai taake logon par hujjat qaim ho jaye aur woh yeh na keh saken ke un tak koi khabardar karne wala nahi aaya. Yeh Allah ki adl aur rehmat ka taqaza hai ke woh kisi qaum ko bagair hidayat ke nahi chhodta.
Surah 35 : 26
ثُمَّ اَخَذْتُ الَّذِیْنَ كَفَرُوْا فَكَیْفَ كَانَ نَكِیْرِ
Phir maine un logon ko pakad liya jinhone kufr kiya, to dekho mera azaab kaisa tha?
Is Ayah mein Allah Ta'ala un logon ke anjaam ka zikr farma rahe hain jinhone apni sarkashi aur kufr par israr kiya. Allah Ta'ala ne farmaya ke jab unhone apni hadd se tajawuz kiya aur paighambaron ki takzeeb ki, to maine unhe pakad liya. Yeh pakad aisi thi jiske baad unke liye koi panahgah na thi.
Is Ayah mein 'nakir' se murad Allah ka inkar aur uski pakad hai, jo azaab ki surat mein zahir hui. Pichli ummaton par aane wale azaab, jaise qaum-e-Nuh par tufan, qaum-e-Ad par aandhi, aur qaum-e-Samud par saiqah (bijli ka azaab), is baat ki daleel hain ke Allah ki pakad kitni shadeed hoti hai. Yeh Ayah darasal un logon ke liye ek tanbeeh hai jo Allah ki nishaniyon se ghaflat baratte hain aur uske ahkamat ki nafarmani karte hain. Allah Ta'ala ka azaab jab aata hai to koi usse bach nahi sakta. Is mein un logon ke liye bhi ibrat hai jo zamane ki ranginiyon mein kho kar akhirat ko bhool jate hain.
Surah 35 : 27
اَلَمْ تَرَ اَنَّ اللّٰهَ اَنْزَلَ مِنَ السَّمَآءِ مَآءً فَاَخْرَجْنَا بِهٖ ثَمَرٰتٍ مُّخْتَلِفًا اَلْوَانُهَا وَ مِنَ الْجِبَالِ جُدَدٌۢ بِیْضٌ وَّ حُمْرٌ مُّخْتَلِفٌ اَلْوَانُهَا وَ غَرَابِیْبُ سُوْدٌ
Kya tumne nahi dekha ke Allah ne aasman se paani barsaya, phir humne uske zariye mukhtalif rangon ke phal nikale? Aur pahadon mein safed, surkh aur mukhtalif rangon ki lakeerein hain aur gehri siyah chattanen bhi hain.
Is Ayah mein Allah Ta'ala apni azmat aur qudrat ki nishaniyan bayan farma rahe hain. Allah ne aasman se barish ka paani nazil kiya, jis se zameen par mukhtalif qism ke phal aur sabziyan ugaye jate hain, jin ke rang, zaaiqe aur khushboo sab mukhtalif hote hain. Yeh sab ek hi paani se ugte hain, phir bhi un mein itna ikhtilaf paaya jata hai, jo Allah ki be-misaal qudrat ki daleel hai.
Isi tarah pahadon ka zikr kiya gaya hai, jin mein mukhtalif rangon ki lakeerein aur raaste hote hain. Kuch pahad safed, kuch surkh, aur kuch gehri siyah chattanen hain. Yeh rangon ka ikhtilaf aur unki banawat bhi Allah ki qudrat ki nishaniyan hain. Yeh sab insaan ko ghaur-o-fikr ki dawat dete hain ke woh apne Rab ki azmat ko pehchane. In nishaniyon mein un logon ke liye bhi ibrat hai jo Allah ki wahdaniyat ka inkar karte hain.
Surah 35 : 28
وَ مِنَ النَّاسِ وَ الدَّوَآبِّ وَ الْاَنْعَامِ مُخْتَلِفٌ اَلْوَانُهٗ كَذٰلِكَ اِنَّمَا یَخْشَى اللّٰهَ مِنْ عِبَادِهِ الْعُلَمٰٓؤُا اِنَّ اللّٰهَ عَزِیْزٌ غَفُوْرٌ
Aur isi tarah logon, janwaron aur chaupayon ke bhi mukhtalif rang hain. Allah se uske bandon mein se sirf ilm wale hi darte hain. Beshak Allah zabardast quwwat wala, nihayat bakhshne wala hai.
Is Ayah mein Allah Ta'ala ne apni qudrat ki nishaniyon ka silsila jari rakhte hue farmaya ke insano, janwaron aur chaupayon ke bhi mukhtalif rang hain. Yeh rangon ka ikhtilaf, unki naslon aur khasiyaton ka farq bhi Allah ki be-misaal takhleeq ki daleel hai. Yeh sab cheezein insaan ko Allah ki azmat aur uski wahdaniyat par ghaur karne ki dawat deti hain.
Phir Allah Ta'ala ne farmaya ke Allah se uske bandon mein se sirf ilm wale hi darte hain. Iska matlab yeh hai ke jo log Allah ki qudrat, uski nishaniyon aur uske ahkamat ko samajhte hain, wahi Allah se sahi maano mein khauf khate hain. Ilm insaan ko Allah ki pehchan karata hai aur uske dil mein Allah ka khauf paida karta hai. Yeh khauf insaan ko gunahon se bachata hai aur nekiyon ki taraf raghib karta hai. Ayah ke ikhtitam par Allah ne farmaya ke Beshak Allah zabardast quwwat wala, nihayat bakhshne wala hai, jo uski qudrat aur rehmat dono ko zahir karta hai.
Surah 35 : 29
اِنَّ الَّذِیْنَ یَتْلُوْنَ كِتٰبَ اللّٰهِ وَ اَقَامُوا الصَّلٰوةَ وَ اَنْفَقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّ عَلَانِیَةً یَّرْجُوْنَ تِجَارَةً لَّنْ تَبُوْرَ
Beshak jo log Allah ki kitaab ki tilawat karte hain, namaz qaim karte hain aur jo kuch humne unhe rizq diya hai usme se chupke aur zahir kharch karte hain, woh aisi tijarat ki umeed rakhte hain jo kabhi ghaate mein nahi rahegi.
Is Ayah mein Allah Ta'ala un logon ki tareef farma rahe hain jo neki ke kaamon mein sargarm rehte hain aur unhe aisi tijarat ki basharat de rahe hain jo kabhi ghaate mein nahi rahegi. Sabse pehle un logon ka zikr hai jo Allah ki kitaab ki tilawat karte hain, yaani Quran ko padhte hain, us par ghaur karte hain aur uske ahkamat par amal karte hain. Tilawat sirf zubani nahi, balki dil aur amal se bhi honi chahiye.
Doosra amal namaz qaim karna hai, jo deen ka sutoon hai aur Allah se bandeh ke talluq ko mazboot karta hai. Teesra amal Allah ki raah mein kharch karna hai, chahe woh chupke se ho ya zahir taur par. Chupke kharch karna riyakari se bachata hai, jabke zahir kharch karna doosron ko targheeb deta hai. Yeh tamaam aamal darasal aisi tijarat hain jiska munafa akhirat mein milta hai aur woh kabhi khatam nahi hota. Is tijarat ka badla Allah Ta'ala khud ata farmate hain, jo duniya ki har tijarat se afzal hai.
Surah 35 : 30
لِیُوَفِّیَهُمْ اُجُوْرَهُمْ وَ یَزِیْدَهُمْ مِّنْ فَضْلِهٖ اِنَّهٗ غَفُوْرٌ شَكُوْرٌ
Taaqe Allah unhe unka poora ajar de aur apne fazal se unhe aur zyada ata kare. Beshak woh bakhshne wala, qadar karne wala hai.
Yeh Ayah pichli Ayah ka takmila hai, jismein un logon ke liye Allah ke inamaat ka zikr hai jo Quran ki tilawat karte hain, namaz qaim karte hain aur Allah ki raah mein kharch karte hain. Allah Ta'ala farmate hain ke woh unke ajar ko poora poora ada karega. Iska matlab hai ke unki mehnat aur qurbani ka koi hissa zaya nahi hoga, balki unhe usse kahin zyada milega jitna unhone kiya.
Mazeed bar aan, Allah Ta'ala apne fazal se unhe aur zyada ata karega. Yeh Allah ki meherbani aur karam hai ke woh apne bandon ko unke aamal ka badla dene ke baad bhi apni taraf se izafi inam se nawazta hai. Ayah ke ikhtitam par Allah ki do sifaten bayan ki gayi hain: Ghafoor (Bakhshne wala) aur Shakoor (Qadar karne wala). Allah Ta'ala apne bandon ki kotahiyon ko bakhsh deta hai aur unke thode se amal ki bhi qadar karta hai, aur us par bahut zyada ajar ata farmata hai. Yeh sifaten bandon ko Allah ki rehmat aur uski ata par bharosa karne ki targheeb deti hain.
Surah 35 : 31
وَ الَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ مِنَ الْكِتٰبِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ اِنَّ اللّٰهَ بِعِبَادِهٖ لَخَبِیْرٌۢ بَصِیْرٌ
Aur jo kitaab humne tumhari taraf wahee ki hai, woh haq hai, jo apne se pehle ki kitabon ki tasdeeq karti hai. Beshak Allah apne bandon se khoob waqif aur dekhne wala hai.
Is ayat mein Allah Ta'ala ne farmaya ke jo kitaab, yaani Quran-e-Kareem, Rasoolullah (SAW) par nazil ki gayi hai, woh bilkul haq hai. Yeh Quran sirf haq hi nahi, balkay un tamaam aasmani kitabon ki bhi tasdeeq karta hai jo is se pehle nazil hui thin, jaise Taurat aur Injeel. Is se Quran ki azmat aur uski sachai mazeed wazeh hoti hai.
Ayat ke ikhtitam par Allah Ta'ala ne apni do sifaton ka zikr farmaya: Khabeer (khoob waqif) aur Baseer (khoob dekhne wala). Iska matlab yeh hai ke Allah apne bandon ke tamaam halaat, unke zahiri aur batini aamal, unki niyaton aur unki zarooraton se bakhoobi waqif hai. Woh har cheez ko dekhta aur jaanta hai, aur isi ilm aur baseerat ki bunyad par woh apne bandon ke liye behtareen ahkaam nazil karta hai. Is mein bandon ke liye tasalli hai ke unka Rabb unki har cheez se ba-khabar hai.
Surah 35 : 32
ثُمَّ اَوْرَثْنَا الْكِتٰبَ الَّذِیْنَ اصْطَفَیْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهٖ وَ مِنْهُمْ مُّقْتَصِدٌ وَ مِنْهُمْ سَابِقٌۢ بِالْخَیْرٰتِ بِاِذْنِ اللّٰهِ ذٰلِكَ هُوَ الْفَضْلُ الْكَبِیْرُ
Phir humne us kitaab ka waris un logon ko banaya jinhein humne apne bandon mein se chun liya. Toh unmein se kuch apni jaanon par zulm karne wale hain, aur kuch miyana-rav hain, aur kuch Allah ke hukm se nekiyon mein sabqat le jaane wale hain. Yahi bada fazl hai.
Is ayat mein Allah Ta'ala ne farmaya ke usne Quran-e-Kareem ka waris apni is ummat ko banaya hai jise usne apne bandon mein se chun liya. Yeh Ummat-e-Muhammadi (SAW) hai, jise Allah ne sab se afzal ummat banaya. Is ummat mein teen qism ke log hain:
1. Zaalimun li Nafsihi: Woh log jo gunah karte hain aur apni jaanon par zulm karte hain, lekin Islam ke daire mein rehte hain. Yeh woh log hain jinhone farz mein kotahi ki ya haram ka irtikab kiya.
2. Muqtasid: Woh log jo miyana-rav hain, yaani farz ada karte hain aur haram se bachne ki koshish karte hain, lekin nawafil aur mustahabbat mein kamzor hote hain.
3. Saabiqun bil Khairaat: Woh log jo Allah ke hukm se nekiyon mein sabqat le jaane wale hain. Yeh woh log hain jo farz aur wajib ke saath-saath nawafil aur mustahabbat ka bhi khoob ehtimam karte hain, aur Allah ki raza ke liye har neiki mein aage rehte hain. Yeh sab se afzal darja hai.
Allah Ta'ala ne farmaya ke yeh bada fazl hai ke usne is ummat ko Quran ka waris banaya aur unhein jannat mein dakhil hone ka mauqa diya, chahe woh kisi bhi darje ke hon.
Surah 35 : 33
جَنّٰتُ عَدْنٍ یَّدْخُلُوْنَهَا یُحَلَّوْنَ فِیْهَا مِنْ اَسَاوِرَ مِنْ ذَهَبٍ وَّ لُؤْلُؤًا وَ لِبَاسُهُمْ فِیْهَا حَرِیْرٌ
(Woh) hamesha rehne wale baghaat hain jin mein woh dakhil honge. Wahan unhein sone ke kangan aur motiyon se aarasta kiya jayega, aur unka libaas wahan resham ka hoga.
Yeh ayat un logon ke liye jannat ki ne'maton ka bayan karti hai jinhone duniya mein Allah ki ita'at ki aur nekiyon mein sabqat hasil ki. Allah Ta'ala ne farmaya ke woh log Jannat-e-Adn mein dakhil honge. 'Adn' ka matlab hai hamesha rehne wali jagah, jo is baat ki daleel hai ke jannat ki ne'matein kabhi khatam nahi hon gi.
Jannat mein dakhil hone ke baad unhein sone ke kangan aur motiyon se aarasta kiya jayega. Yeh unke liye izzat aur zeenat ka samaan hoga. Duniya mein mardon ke liye sona pehenna haram hai, lekin jannat mein yeh unke liye halal aur pasandeeda hoga. Isi tarah, unka libaas resham ka hoga. Duniya mein resham mardon ke liye haram hai, lekin jannat mein yeh unke liye halal aur behtareen libaas hoga. Yeh sab ne'matein Allah ke fazl aur uski rehmat ka nateeja hain, jo usne apne muttaqi bandon ke liye tayyar ki hain.
Surah 35 : 34
وَ قَالُوا الْحَمْدُ لِلّٰهِ الَّذِیْۤ اَذْهَبَ عَنَّا الْحَزَنَ اِنَّ رَبَّنَا لَغَفُوْرٌ شَكُوْرُ
Aur woh kahenge: "Tamaam tareefein Allah ke liye hain jisne humse gham door kar diya. Beshak hamara Rabb bada bakhshne wala, bada qadar karne wala hai."
Jannat mein dakhil hone ke baad, jannati log Allah Ta'ala ka shukr ada karte hue kahenge: "Tamaam tareefein Allah ke liye hain jisne humse gham door kar diya." Duniya mein insaan ko mukhtalif qism ke gham aur pareshaniyan lahaq hoti hain, chahe woh maal ki kami ho, sehat ki kharabi ho, ya kisi aziz ka bichhadna ho. Lekin jannat mein har qism ka gham aur ranj khatam ho jayega, aur sirf sukoon aur rahat hogi.
Jannati log Allah ki do sifaton ka zikr karte hain: Ghafoor (bada bakhshne wala) aur Shakoor (bada qadar karne wala). Allah ne unke gunahon ko bakhsh diya aur unki thodi si nekiyon ki bhi qadar ki, aur unhein uske badle mein jannat jaisi azeem ne'mat ata farmai. Yeh is baat ki daleel hai ke Allah apne bandon par nihayat meherban hai aur unke aamal ka behtareen sila deta hai.
Surah 35 : 35
اِ۟لَّذِیْۤ اَحَلَّنَا دَارَ الْمُقَامَةِ مِنْ فَضْلِهٖ لَا یَمَسُّهَا فِیْهَا نَصَبٌ وَّ لَا یَمَسُّنَا فِیْهَا لُغُوْبٌ
Jisne humein apne fazl se hamesha rehne wale ghar mein utara, jahan na humein koi takleef pahunchegi aur na koi thakawat.
Jannati log apni guftugu jari rakhte hue Allah Ta'ala ka shukr ada karte hain ke usne unhein apne fazl se hamesha rehne wale ghar (Dar-ul-Muqamah) mein utara. Yeh is baat ki taraf ishara hai ke jannat mein dakhila sirf bandon ke aamal ki wajah se nahi, balkay Allah ke fazl aur uski rehmat se hota hai. Agarche aamal zaroori hain, lekin Allah ka fazl hi asal mein jannat ka sabab banta hai.
Is hamesha rehne wale ghar ki do khaas khususiyaat bayan ki gayi hain: "Jahan na humein koi takleef pahunchegi aur na koi thakawat." Duniya mein insaan ko zindagi guzarne ke liye mehnat, mushaqqat aur takleefein uthani padti hain. Har kaam mein thakawat aur ranj hota hai. Lekin jannat mein har qism ki takleef (nasab) aur thakawat (lughoob) se mukammal nijaat hogi. Wahan sirf aaram, sukoon aur la-mehdood ne'matein hongi, jahan jannati hamesha khush aur mutma'in rahenge.
Surah 35 : 36
وَ الَّذِیْنَ كَفَرُوْا لَهُمْ نَارُ جَهَنَّمَ لَا یُقْضٰى عَلَیْهِمْ فَیَمُوْتُوْا وَ لَا یُخَفَّفُ عَنْهُمْ مِّنْ عَذَابِهَا كَذٰلِكَ نَجْزِیْ كُلَّ كَفُوْرٍ
Aur jin logon ne kufr kiya, unke liye Jahannam ki aag hai. Na un par maut aayegi ke woh mar jaayen aur na hi unse uske azab mein koi kami ki jayegi. Hum isi tarah har na-shukre ko saza dete hain.
Is Ayat mein Allah Ta'ala un logon ke anjaam ko bayan farma rahe hain jinhon ne kufr ikhtiyar kiya. Unke liye Jahannam ki aag hai, jahan un par na maut aayegi ke woh azab se chutkara pa saken, aur na hi unke azab mein koi kami ki jayegi. Yeh unke kufr aur sarkashi ki saza hai. Allah Ta'ala ne farmaya ke isi tarah hum har na-shukre aur kafir ko saza dete hain. Jahannam ka azab itna shadeed hoga ke maut ki tamanna bhi poori nahi hogi, aur na hi uski shiddat mein koi kami hogi. Yeh is baat ki daleel hai ke kufr ka anjaam nihayat dardnak hai aur is se bachne ka wahid rasta Allah ki tauheed aur uske ahkamat ki pairwi hai.
Hadees mein aata hai ke Jahannamiyon ko jab maut ki tamanna hogi, to unhe maut nahi di jayegi. (Sahih Bukhari)
Surah 35 : 37
وَ هُمْ یَصْطَرِخُوْنَ فِیْهَا رَبَّنَاۤ اَخْرِجْنَا نَعْمَلْ صَالِحًا غَیْرَ الَّذِیْ كُنَّا نَعْمَلُ اَوَ لَمْ نُعَمِّرْكُمْ مَّا یَتَذَكَّرُ فِیْهِ مَنْ تَذَكَّرَ وَ جَآءَكُمُ النَّذِیْرُ فَذُوْقُوْا فَمَا لِلظّٰلِمِیْنَ مِنْ نَّصِیْرٍ
Aur woh us mein cheekh-o-pukar karenge, 'Aye hamare Rab! Humein nikal de, hum nek amal karenge uske siwa jo hum karte the.' Kya humne tumhe itni umar nahi di thi ke jo naseehat hasil karna chahta, woh kar leta? Aur tumhare paas darane wala bhi aaya tha. So ab maza chakho, aur zalimon ka koi madadgar nahi hoga.
Jahannam mein kafir cheekh-o-pukar kar Allah se faryad karenge ke "Aye hamare Rab! Humein yahan se nikal de, hum woh amal karenge jo hum pehle nahi karte the, yaani nek amal." Lekin Allah Ta'ala unhe jawab denge ke "Kya humne tumhe itni umar nahi di thi ke jo naseehat hasil karna chahta, woh kar leta? Aur tumhare paas darane wala (Rasool ya Quran) bhi aaya tha." Is se murad yeh hai ke duniya mein unhe kafi waqt aur mauqe diye gaye the hidayat qabool karne ke liye, lekin unhone ghaflat barati. Ab unki faryad be-faida hai. Allah Ta'ala unse farmayenge, "Ab azab ka maza chakho, aur zalimon ka koi madadgar nahi hoga." Yeh Ayat is baat ki wazahat karti hai ke duniya ki zindagi amal karne ka mauqa hai, akhirat mein sirf jaza ya saza hai.
Surah 35 : 38
اِنَّ اللّٰهَ عٰلِمُ غَیْبِ السَّمٰوٰتِ وَ الْاَرْضِ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Beshak Allah hi aasmanon aur zameen ke ghaib ka janne wala hai. Beshak woh dilon ke raazon ko bhi khoob janne wala hai.
Is Ayat mein Allah Ta'ala apni be-misaal qudrat aur ilm ka zikr farma rahe hain. Farmaya gaya ke "Beshak Allah hi aasmanon aur zameen ke ghaib ka janne wala hai." Is se murad yeh hai ke har woh cheez jo insani hosh se posheeda hai, ya jo abhi tak wujud mein nahi aayi, ya jo guzar chuki hai, Allah Ta'ala us sab ka mukammal ilm rakhte hain. Koi cheez uske ilm se bahar nahi. Mazeed farmaya ke "Beshak woh dilon ke raazon ko bhi khoob janne wala hai." Iska matlab hai ke sirf zahiri amal hi nahi, balkay insaan ke dil mein chhupi niyyaten, khayalat aur ehsasat bhi Allah Ta'ala ke ilm mein hain. Yeh Ayat insaan ko Allah ki azmat aur uske har cheez par muhit ilm ki yaad dilati hai, taake woh apne zahir aur batin dono ko durust rakhe aur har amal mein ikhlas paida kare.
Surah 35 : 39
هُوَ الَّذِیْ جَعَلَكُمْ خَلٰٓئِفَ فِی الْاَرْضِ فَمَنْ كَفَرَ فَعَلَیْهِ كُفْرُهٗ وَ لَا یَزِیْدُ الْكٰفِرِیْنَ كُفْرُهُمْ عِنْدَ رَبِّهِمْ اِلَّا مَقْتًا وَ لَا یَزِیْدُ الْكٰفِرِیْنَ كُفْرُهُمْ اِلَّا خَسَارًا
Wahi hai jisne tumhe zameen mein khalifa banaya. Pas jisne kufr kiya, to uske kufr ka wabaal usi par hai. Aur kafiron ka kufr unke Rab ke nazdeek narazgi ke siwa kuch nahi badhata, aur kafiron ka kufr unke liye sirf nuqsan hi badhata hai.
Is Ayat mein Allah Ta'ala insaan ko uski azmat aur zimmedari se aagah kar rahe hain. Farmaya ke "Wahi hai jisne tumhe zameen mein khalifa banaya." Iska matlab hai ke Allah ne insaan ko zameen par apna naib aur zimmedar banaya hai, taake woh Allah ke ahkamat ke mutabiq zameen par aman aur insaf qaim kare. Lekin, "jisne kufr kiya, to uske kufr ka wabaal usi par hai." Yaani, kufr karne se Allah ka kuch nahi bigadta, balkay uski saza aur nuqsan kafir ko hi uthana padega. Mazeed farmaya ke "kafiron ka kufr unke Rab ke nazdeek narazgi ke siwa kuch nahi badhata, aur kafiron ka kufr unke liye sirf nuqsan hi badhata hai." Is se wazeh hota hai ke kufr sirf akhirat mein hi nahi, balkay duniya mein bhi insaan ke liye barbadi aur Allah ki narazgi ka sabab banta hai, aur unke aamal ko be-faida kar deta hai.
Surah 35 : 40
قُلْ اَرَءَیْتُمْ شُرَكَآءَكُمُ الَّذِیْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ اَرُوْنِیْ مَا ذَا خَلَقُوْا مِنَ الْاَرْضِ اَمْ لَهُمْ شِرْكٌ فِی السَّمٰوٰتِ اَمْ اٰتَیْنٰهُمْ كِتٰبًا فَهُمْ عَلٰى بَیِّنَتٍ مِّنْهُ بَلْ اِنْ یَّعِدُ الظّٰلِمُوْنَ بَعْضُهُمْ بَعْضًا اِلَّا غُرُوْرًا
Keh do, kya tumne apne un shareekon ko dekha hai jinhe tum Allah ke siwa pukarate ho? Mujhe dikhao unhone zameen mein kya paida kiya hai, ya aasmanon mein unki koi shirakat hai? Ya humne unhe koi kitab di hai jiski daleel par woh hain? Balkay zalim log ek doosre ko sirf dhoka hi dete hain.
Is Ayat mein Allah Ta'ala mushrikon ko unke shirk par tanqeed karte hue sawal kar rahe hain. Farmaya ke "Keh do, kya tumne apne un shareekon ko dekha hai jinhe tum Allah ke siwa pukarate ho?" Phir unhe challenge kiya gaya ke "Mujhe dikhao unhone zameen mein kya paida kiya hai, ya aasmanon mein unki koi shirakat hai?" Is sawal ka maqsad yeh hai ke mushrik apne maboodon ki koi bhi takhleeq ya kainat mein shirakat sabit nahi kar sakte. Unke mabood na kuch paida kar sakte hain aur na hi kisi cheez ke malik hain. Mazeed farmaya ke "Ya humne unhe koi kitab di hai jiski daleel par woh hain?" Yaani, kya unke paas shirk ke jawaz mein koi ilahi kitab hai? Har giz nahi. Haqeeqat yeh hai ke "zalim log ek doosre ko sirf dhoka hi dete hain." Yeh Ayat shirk ki be-bunyadi ko wazeh karti hai aur tauheed ki haqeeqat ko ujagar karti hai, ke sirf Allah hi ibadat ke layaq hai.
Surah 35 : 41
اِنَّ اللّٰهَ یُمْسِكُ السَّمٰوٰتِ وَ الْاَرْضَ اَنْ تَزُوْلَا وَ لَئِنْ زَالَتَاۤ اِنْ اَمْسَكَهُمَا مِنْ اَحَدٍ مِّنْۢ بَعْدِهٖ اِنَّهٗ كَانَ حَلِیْمًا غَفُوْرًا
Beshak Allah hi aasmano aur zameen ko thaame hue hai ke woh apni jagah se hat na jaayen, aur agar woh hat jaayen to Allah ke baad koi unhe thaamne wala nahi. Beshak woh bada burdbaar, nihayat bakhshne wala hai.
Is Ayah mein Allah Ta'ala apni be-misaal qudrat aur azmat ka zikr farma rahe hain. Woh hi zaat hai jo aasmano aur zameen ko unki jagah par qaim rakhe hue hai, taake woh apni hadd se tajawuz na karein aur na hi apni jagah se hat jaayen. Agar Allah ki yeh pakad aur nigehbani na ho to yeh saara nizam darham barham ho jaaye aur koi doosri quwwat aisi nahi jo unhe thaam sake.
Allah Ta'ala ne farmaya ke agar yeh dono (aasman aur zameen) apni jagah se hat jaayen to uske baad koi unhe thaamne wala nahi. Yeh is baat ki daleel hai ke kainat ka har zarra Allah ke hukm ka paband hai. Iske bawajood ke insaan uski nafarmani karte hain, Allah Ta'ala apni sifat 'Halim' (burdbaar) aur 'Ghafoor' (bakhshne wala) ke tehat unhe mohlat deta hai aur fauran pakad nahi karta. Uski burdbari aur bakhshish hi hai jo is nizam ko qaim rakhe hue hai, warna insani gunahon ki wajah se yeh nizam kab ka tabah ho chuka hota.
Surah 35 : 42
وَ اَقْسَمُوْا بِاللّٰهِ جَهْدَ اَیْمَانِهِمْ لَئِنْ جَآءَهُمْ نَذِیْرٌ لَّیَكُوْنُنَّ اَهْدٰى مِنْ اِحْدَى الْاُمَمِ فَلَمَّا جَآءَهُمْ نَذِیْرٌ مَّا زَادَهُمْ اِلَّا نُفُوْرَا
Aur unhone Allah ki qasmein kha kar badi pukhtagi se kaha tha ke agar unke paas koi darane wala aa jaayega to woh har ummat se zyada hidayat yafta honge. Phir jab unke paas darane wala (Rasool) aaya to usne unhe nafrat ke siwa kuch na diya.
Yeh Ayah Ahle Makkah ke munafiqana rawaiye ko bayan karti hai. Nabi Akram (PBUH) ki tashreef awari se pehle, jab woh yahoodiyon aur nasranion se milte the aur unse unki kitabon ke zariye guzishta ummaton ki tabahi ke qisse sunte the, to woh Allah ki pukhta qasmein khate the ke agar unke paas koi Nabi ya darane wala aa gaya, to woh us par yaqeenan imaan layenge aur har doosri ummat se zyada hidayat yafta honge.
Lekin jab Allah Ta'ala ne unki dua qubool ki aur unke paas unhi mein se ek darane wala (Rasoolullah Muhammad PBUH) bheja, to unka rawaiya bilkul badal gaya. Unhone apne wa'de ko tod diya aur hidayat qubool karne ke bajaye, unki nafrat, inkaar aur haq se doori mein izafa hi hua. Isse unki zid, takabbur aur haq se be-rukhi zahir hoti hai, jo unke andar pehle se maujood thi.
Surah 35 : 43
اِسْتِكْبَارًا فِی الْاَرْضِ وَ مَكْرَ السَّیِّئِ وَ لَا یَحِیْقُ الْمَكْرُ السَّیِّئُ اِلَّا بِاَهْلِهٖ فَهَلْ یَنْظُرُوْنَ اِلَّا سُنَّتَ الْاَوَّلِیْنَ فَلَنْ تَجِدَ لِسُنَّتِ اللّٰهِ تَبْدِیْلًا وَ لَنْ تَجِدَ لِسُنَّتِ اللّٰهِ تَحْوِیْلًا
Yeh sab zameen mein takabbur karne aur buri chaalen chalne ki wajah se tha. Aur buri chaal ka wabaal uske chalne walon par hi padta hai. To kya woh pehle logon ke tareeqe (Allah ki sunnat) ka intezar kar rahe hain? Tum Allah ki sunnat mein kabhi koi tabdeeli nahi paoge, aur na hi tum Allah ki sunnat mein koi her pher paoge.
Is Ayah mein un logon ke inkaar aur nafrat ki wajah bayan ki gayi hai, jo pichli Ayah mein zikr kiye gaye the. Unka haq se inkaar aur Rasoolullah (PBUH) se nafrat ki bunyadi wajah zameen mein takabbur karna aur buri chaalen chalna tha. Woh apne aap ko bada samajhte the aur Islam ke khilaf sazishein karte the.
Allah Ta'ala ne wazeh farmaya ke buri chaal ka nateeja aur wabaal uske chalne walon par hi padta hai. Yani jo log Islam aur Musalmanon ke khilaf sazishein karte hain, unka anjaam bura hi hota hai aur unki chaalen unhi par ulti padti hain. Phir Allah Ta'ala unhe tanbeeh karte hue farmate hain ke kya woh pehle logon ke saath Allah ke tareeqe (sunnat) ka intezar kar rahe hain? Jin ummaton ne apne Rasoolon ko jhutlaya aur takabbur kiya, Allah ne unhe tabah kar diya. Allah ki is sunnat mein kabhi koi tabdeeli nahi aati aur na hi usmein koi her pher hota hai. Yani jo anjaam pehli ummaton ka hua, wahi anjaam in mukhalifeen ka bhi hoga agar woh apni harkaton se baaz na aayein.
Surah 35 : 44
اَوَ لَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ مِنْ قَبْلِهِمْ وَ كَانُوْۤا اَشَدَّ مِنْهُمْ قُوَّةً وَ مَا كَانَ اللّٰهُ لِیُعْجِزَهٗ مِنْ شَیْءٍ فِی السَّمٰوٰتِ وَ لَا فِی الْاَرْضِ اِنَّهٗ كَانَ عَلِیْمًا قَدِیْرًا
Kya unhone zameen mein chal phir kar nahi dekha ke unse pehle logon ka anjaam kya hua, jo quwwat mein unse kahin zyada the? Aur Allah ko koi cheez na aasmano mein aur na zameen mein aajiz kar sakti hai. Beshak woh sab kuch janne wala, har cheez par qudrat rakhne wala hai.
Is Ayah mein Allah Ta'ala mukhalifeen ko ibrat hasil karne ki dawat de rahe hain. Unse poocha ja raha hai ke kya unhone zameen mein safar nahi kiya aur unse pehle ki ummaton ke anjaam ko nahi dekha? Woh qaumein, jaise Aad, Samood, aur Firaun ki qaum, quwwat, taqat aur dunyawi asbab mein in (Ahle Makkah) se kahin zyada theen, lekin jab unhone Allah ke Rasoolon ko jhutlaya aur takabbur kiya, to Allah ne unhe tabah kar diya.
Yeh is baat ki daleel hai ke dunyawi quwwat aur taqat Allah ke azab ke muqable mein koi ahmiyat nahi rakhti. Allah Ta'ala ko koi cheez na aasmano mein aur na zameen mein aajiz kar sakti hai. Uski qudrat har cheez par haawi hai. Woh har cheez ka ilm rakhta hai aur har cheez par mukammal qudrat rakhta hai. Is Ayah mein Allah ki sifat 'Alim' (sab kuch janne wala) aur 'Qadir' (har cheez par qudrat rakhne wala) ka zikr kiya gaya hai, jo is baat ki tasdeeq karta hai ke Allah ke liye kisi ko pakadna ya saza dena mushkil nahi hai.
Surah 35 : 45
وَ لَوْ یُؤَاخِذُ اللّٰهُ النَّاسَ بِمَا كَسَبُوْا مَا تَرَكَ عَلٰى ظَهْرِهَا مِنْ دَآبَّةٍ وَّ لٰكِنْ یُّؤَخِّرُهُمْ اِلٰۤى اَجَلٍ مُّسَمًّى فَاِذَا جَآءَ اَجَلُهُمْ فَاِنَّ اللّٰهَ كَانَ بِعِبَادِهٖ بَصِیْرًا
Aur agar Allah logon ko unke kartooton par pakadta to zameen ki peeth par kisi chalne wale ko na chhodta, lekin woh unhe ek muqarrar waqt tak mohlat deta hai. Phir jab unka muqarrar waqt aa jaayega to beshak Allah apne bandon ko dekhne wala hai.
Is Ayah mein Allah Ta'ala ki intehai burdbari (Hilim) aur rahamdili ka izhar kiya gaya hai. Agar Allah logon ko unke har gunah aur kartoot par fauran pakadta aur saza deta, to zameen par koi bhi chalne wala (insaan ya janwar) baqi na rehta. Iska matlab yeh hai ke insanon ke gunahon ki nahusat sirf unhi tak mehdood nahi rehti balki uske asarat doosri makhlooqat par bhi pad sakte hain.
Lekin Allah Ta'ala apni hikmat aur adl ke mutabiq logon ko ek muqarrar waqt tak mohlat deta hai. Yeh mohlat unki zindagi ki hadd (ajal) ya Qayamat ka din ho sakti hai. Is mohlat ka maqsad yeh hai ke log tauba karein, apni islah karein aur haq ki taraf rujoo karein. Jab unka muqarrar waqt aa jaayega, to Allah Ta'ala apne bandon ke tamam amaal se bakhabar hoga aur unke har amal ka hisab lega. Us waqt koi bhi Allah ki pakad se bach nahi sakega, kyunki woh apne bandon ko khoob dekhne wala hai aur unke har amal se waqif hai.
