Surah Ya-Sin (Ya Seen) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Is Surah ko 'Qalb-ul-Quran' (Quran ka Dil) bhi kaha jata hai. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki Risaalat ka sakhti se inkar kar rahe the aur Unhe 'Shayar' ya 'Jaadugar' keh kar jhutla rahe the. Is Surah ki Markazi Theme 'Risaalat ka Suboot', 'Qayamat ki Haqqaniyat', aur 'Murdaron ka Zinda Hona' hai. Surah ki shuruaat mein hi Allah Ta'ala Quran-e-Hakeem ki qasam kha kar Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki Sachaayi aur Risaalat ki gawaahi deta hai.Is Surah mein ek basti ke waqiye ka zikr hai, jahan do Rasoolon ko jhutlaya gaya aur phir teesra bheja gaya, jiske baad ek Momin shakhs (Habib-e-Najjar) ne un Rasoolon ki taeed (support) ki aur uski wajah se use shaheed kar diya gaya, aur Allah ne use jannat mein dakhil kiya. Yeh waqiya Mushrikeen ko darane ke liye bayan kiya gaya hai. Is mein Allah ki Wahdaniyat par zameen aur aasman mein phaili hui bohot saari nishaniyan di gayi hain, jismein murda zameen ka zinda hona, din aur raat ka takraar, aur kashtiyon (ships) ka pani par chalna shamil hai. Ahkam aur naseehatein yeh hain: Ismein Qayamat ke din ke soor phoonkne (blowing of the trumpet) aur uske haulnaak manzar ka tafseeli zikr hai. Is mein Kuffar ke saamne daleel pesh ki gayi hai ke jis Allah ne insaan ko pehli baar na-cheez mitti se paida kiya, woh use dobara zinda karne par bhi poori qudrat rakhta hai. Aakhir mein naseehat ki gayi hai ke har cheez ka ikhtitam (end) Allah ke haath mein hai aur usi ki taraf sab ko lautna hai.
Surah 36 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 36 : 1
یٰسٓ
Yaseen.
Yeh Surah Yaseen ka aghaz hai, jo Haruf-e-Muqatta'at mein se hai. In huruuf ke asal ma'ani sirf Allah Ta'ala hi jante hain. Quran-e-Kareem ki kai suraton ka aghaz isi tarah ke huruuf se hota hai. Ulama-e-Kiram ne inke mutaliq mukhtalif aqwal bayan kiye hain, lekin sab se qawi raaye yahi hai ke inka ilm Allah ke paas hai. In huruuf ka maqsad shayad yeh bhi hai ke Arab ke log, jo apni zuban par fakhr karte the, unko yeh bataya jaye ke yeh Quran unhi huruuf se bana hai jin se unki zuban banti hai, lekin woh is jaisa kalam paida karne se ajiz hain. Is tarah yeh Quran ka ek mojiza hai.
Surah 36 : 2
وَ الْقُرْاٰنِ الْحَكِیْمِ
Qasam hai hikmat wale Quran ki.
Is Ayah mein Allah Ta'ala Quran-e-Kareem ki qasam kha rahe hain. Allah jab kisi cheez ki qasam khate hain, to uski azmat aur shaan ko zahir karte hain. Yahan Quran ko 'Hakeem' kaha gaya hai, yani hikmat wala. Iska matlab hai ke yeh Quran har qism ki hikmat se bharpoor hai, iske ahkamat, iski taleemat, iske qisse aur iski misalein sab hikmat par mabni hain. Yeh Quran batil se pak hai aur haqiqat par mabni hai. Iski har baat mein gehrai aur durustgi hai. Yeh insaniyat ke liye mukammal rehnumai ka sarchashma hai, jo zindagi ke har shobay mein behtareen usool aur qawaneen faraham karta hai.
Surah 36 : 3
اِنَّكَ لَمِنَ الْمُرْسَلِیْنَ
Beshak aap (Muhammad ﷺ) Rasoolon mein se hain.
Is Ayah mein Allah Ta'ala ne Quran ki qasam kha kar apne Nabi Muhammad ﷺ ki risalat ki gawahi di hai. Yeh un logon ke liye ek wazeh jawab hai jo Nabi ﷺ ki risalat ka inkar karte the. Allah Ta'ala ne is baat ko takeed ke sath bayan farmaya hai ke beshak aap ﷺ Allah ke bheje hue Rasoolon mein se hain. Isse Nabi ﷺ ki nabuwwat aur risalat ki haqiqat aur sachaai sabit hoti hai. Yeh Ayah musalmanon ke liye itminan aur yaqeen ka ba'is hai ke unke Nabi ﷺ Allah ke barhaq Rasool hain aur unki taleemat Allah ki taraf se hain.
Surah 36 : 4
عَلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Seedhi raah par.
Yeh Ayah pichli Ayah ki wazahat hai, jismein bataya gaya hai ke Nabi Muhammad ﷺ sirf Rasool hi nahi, balkay seedhi raah (Sirat-e-Mustaqeem) par bhi hain. Sirat-e-Mustaqeem se murad woh raah hai jo haq aur insaf par mabni ho, jo Allah ki raza aur uski jannat ki taraf le jaye. Yeh Islam ka rasta hai, jo shirk, bid'at aur gumrahi se pak hai. Nabi ﷺ ki zindagi, unki taleemat aur unka har amal isi seedhi raah ki misal hai. Aap ﷺ ne ummat ko isi raah ki taraf bulaya aur us par chalne ki hidayat di. Is tarah, Nabi ﷺ ki risalat aur unka tareeqa-e-hayat dono hi haq aur hidayat par mabni hain.
Surah 36 : 5
تَنْزِیْلَ الْعَزِیْزِ الرَّحِیْمِ
Yeh (Quran) us (Allah) ki taraf se nazil kiya gaya hai jo zabardast quwwat wala, nihayat meherban hai.
Is Ayah mein Quran ke nazool ka zikr hai aur us zaat ka bayan hai jisne isko nazil kiya hai. Yeh Quran Allah Ta'ala ki taraf se nazil hua hai, jo 'Al-Aziz' (zabardast quwwat wala) aur 'Ar-Rahim' (nihayat meherban) hai. 'Al-Aziz' hone ka matlab hai ke Allah har cheez par ghalib hai, uski qudrat be-misaal hai, aur koi uske faislon ko badal nahi sakta. 'Ar-Rahim' hone ka matlab hai ke woh apni makhlooq par nihayat meherban hai, aur uski rehmat har cheez par chayi hui hai. Quran ka nazool Allah ki isi qudrat aur rehmat ka saboot hai. Usne apni qudrat se is kitab ko nazil kiya aur apni rehmat se insaniyat ko hidayat ka rasta dikhaya.
Surah 36 : 6
لِتُنْذِرَ قَوْمًا مَّاۤ اُنْذِرَ اٰبَآؤُهُمْ فَهُمْ غٰفِلُوْنَ
Taa ke aap un logon ko darayen jin ke baap dada ko nahi daraya gaya tha, isliye woh ghaflat mein hain.
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ki risalat ka maqsad bayan farmaya hai. Aap ﷺ ko isliye bheja gaya hai taake aap un logon ko Allah ke azab se darayen jin ke baap dada ko pehle koi darane wala nahi aaya tha. Is se muraad Ahl-e-Makkah aur un ke ird gird ke log hain, jin tak Nabi ﷺ se pehle koi nabi ya rasool nahi bheja gaya tha. Un ki is ghaflat ki wajah se woh Allah ki wahdaniyat aur aakhirat ke bare mein bekhabar the. Quran ka maqsad unhein is ghaflat se bedaar karna aur Allah ke ahkamat ki taraf bulana hai. Yeh ayat is baat ki wazahat karti hai ke Allah Ta'ala kisi qaum ko us waqt tak azab nahi deta jab tak un tak koi darane wala na bhej de. Is tarah Allah ki adl aur rehmat ka izhar hota hai ke woh hidayat ke baghair saza nahi deta.
Surah 36 : 7
لَقَدْ حَقَّ الْقَوْلُ عَلٰۤى اَكْثَرِهِمْ فَهُمْ لَا یُؤْمِنُوْنَ
Beshak un mein se aksar par baat saabit ho chuki hai, pas woh imaan nahi layenge.
Is ayat mein Allah Ta'ala un logon ki baat kar raha hai jin par us ka qaul (faisla) saabit ho chuka hai. Yeh woh log hain jinhon ne haq ko jaan boojh kar thukraya aur apni zid aur takabbur ki wajah se imaan qabool nahi kiya. Un ki na-farmani aur inkar ki wajah se un par azab ka faisla ho chuka hai. Is ka matlab yeh nahi ke Allah ne unhein imaan lane ki salahiyat nahi di, balkay unhon ne apni marzi se kufr ka rasta ikhtiyar kiya aur hidayat se munh moda. Un ke dilon par mohar lag chuki hai jis ki wajah se woh haq ko qabool karne se qasir hain. Yeh un ki apni bad-amaliyon ka natija hai. Sahih Muslim (Kitab-ul-Qadar, Hadees: 2643) mein hai ke Nabi ﷺ ne farmaya: "Allah Ta'ala ne jannat aur jahannum ke liye log paida kiye hain."
Surah 36 : 8
اِنَّا جَعَلْنَا فِیْۤ اَعْنَاقِهِمْ اَغْلٰلًا فَهِیَ اِلَى الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ
Beshak hum ne un ki gardanon mein tauq daal diye hain jo thuddi tak hain, isliye un ke sar unche rehte hain.
Yeh ayat un logon ki misaal bayan karti hai jin par Allah ka faisla ho chuka hai aur woh imaan nahi layenge. "Tauq" aur "gardanon mein zanjeeren" un ki zehni aur roohani bandishon ki alamat hain. Is ka matlab hai ke un ke dil aur dimagh haq ko qabool karne se band ho chuke hain. Un ke sar unche rehne ka matlab hai ke woh takabbur aur inkar mein itne mubtala hain ke haq ko dekhne aur sunne se qasir hain. Yeh un ki zid, takabbur aur haq se munh modne ka natija hai, jis ki wajah se Allah ne un ke dilon par mohar laga di hai. Yeh darasal un ki apni bad-amaliyon aur kufr ki wajah se un par aane wali roohani saza hai, jo unhein hidayat se mehroom kar deti hai.
Surah 36 : 9
وَ جَعَلْنَا مِنْۢ بَیْنِ اَیْدِیْهِمْ سَدًّا وَّ مِنْ خَلْفِهِمْ سَدًّا فَاَغْشَیْنٰهُمْ فَهُمْ لَا یُبْصِرُوْنَ
Aur hum ne un ke aage ek deewar bana di hai aur un ke peeche ek deewar, phir hum ne unhein dhak diya hai, pas woh dekh nahi sakte.
Yeh ayat pichli ayat ki wazahat hai, jo un logon ki roohani halat ko bayan karti hai jo imaan nahi layenge. "Aage aur peeche deewar" ka matlab hai ke unhein har taraf se haq se mehroom kar diya gaya hai. Woh na to aage ki hidayat dekh sakte hain aur na peeche ki ibarat hasil kar sakte hain. "Hum ne unhein dhak diya hai" ka matlab hai ke un ki basarat (dekhne ki salahiyat) cheen li gayi hai, yani woh haq ko dekhne se qasir hain. Yeh un ki apni zid aur kufr ka natija hai, jis ki wajah se Allah ne un ke dilon aur aankhon par parda daal diya hai. Jaisa ke Quran mein doosri jagah farmaya gaya hai: "Allah un ke dilon aur un ke kanon par mohar laga di hai aur un ki aankhon par parda hai." (Surah Al-Baqarah: 7) Is se muraad sirf zahiri andhapan nahi, balkay haqeeqat ko samajhne aur qabool karne se inkar hai.
Surah 36 : 10
وَ سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا یُؤْمِنُوْنَ
Aur un ke liye barabar hai, chahe aap unhein darayen ya na darayen, woh imaan nahi layenge.
Yeh ayat un logon ke bare mein hai jin par Allah ka faisla ho chuka hai aur jin ke dilon par mohar laga di gayi hai. Un ke liye Nabi ﷺ ka darana ya na darana barabar hai, kyunke unhon ne apni marzi se kufr ka rasta chuna hai. Un ki zid aur inkar is had tak pahunch chuka hai ke koi naseehat un par asar nahi karti. Is ka matlab yeh nahi ke Nabi ﷺ ko dawat dena chhod dena chahiye, balkay yeh un logon ki mustaqil halat ko bayan karta hai jo hidayat qabool nahi karna chahte. Nabi ﷺ ka kaam sirf paigham pahunchana hai, hidayat dena Allah ke ikhtiyar mein hai. Jaisa ke Surah Al-Qasas: 56 mein farmaya gaya hai: "Beshak aap jise chahen hidayat nahi de sakte, balkay Allah jise chahta hai hidayat deta hai." Yeh ayat un logon ke liye tasalli hai jo dawat-e-deen ka kaam karte hain, ke kuch log hargiz imaan nahi layenge, un ki zimmedari sirf paigham pahunchana hai.
Surah 36 : 11
اِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَ خَشِیَ الرَّحْمٰنَ بِالْغَیْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَّ اَجْرٍ كَرِیْمٍ
Aap sirf un logon ko darate hain jo zikr (Quran) ki pairwi karte hain aur Rahman se ghaib mein darte hain. Pas unko maghfirat aur ajr-e-kareem ki basharat dijiye.
Yeh ayat un logon ki sifat bayan karti hai jo Nabi ﷺ ki dawat se faida uthate hain. Woh log zikr (Quran) ki pairwi karte hain, ya'ni uski talimat par amal karte hain aur uske ahkamat ko tasleem karte hain. Iske sath hi woh Rahman se ghaib mein darte hain, matlab woh Allah Ta'ala ki azmat aur qudrat ko baghair dekhe mehsoos karte hain aur uske azab se khaufzada rehte hain. Aise logon ke liye Allah Ta'ala ne maghfirat aur ajr-e-kareem ka wada kiya hai. Maghfirat se murad gunahon ki bakhshish aur ajr-e-kareem se murad jannat ki behtareen nematen hain.
Surah 36 : 12
اِنَّا نَحْنُ نُحْیِ الْمَوْتٰى وَ نَكْتُبُ مَا قَدَّمُوْا وَ اٰثَارَهُمْ وَ كُلَّ شَیْءٍ اَحْصَیْنٰهُ فِیْۤ اِمَامٍ مُّبِیْنٍ
Beshak hum hi murdon ko zinda karte hain aur hum likhte hain jo kuch unhone aage bheja aur unke asarat ko bhi, aur har cheez ko humne ek roshan kitab (Lauh-e-Mahfooz) mein gher liya hai.
Is ayat mein Allah Ta'ala apni be-misaal qudrat ka izhar karte hue farmate hain ke woh murdon ko zinda karne wala hai, jo qayamat ke din hoga. Iske sath hi Allah Ta'ala ne farmaya ke woh un tamam aamal ko likhta hai jo logon ne aage bheje, ya'ni unke zindagi mein kiye gaye nek aur bad kaam. Aur sirf yahi nahi, balki unke asarat (athar) ko bhi likhta hai. Asarat se murad woh asar hai jo kisi shakhs ke marne ke baad bhi baqi rehta hai, maslan sadqa-e-jariya, ilm jo usne sikhaya, ya koi bura riwaj jo usne shuru kiya. Har cheez, choti ho ya badi, Imam-e-Mubeen (Lauh-e-Mahfooz) mein darj hai, jahan se koi cheez chupi nahi reh sakti.
Surah 36 : 13
وَ اضْرِبْ لَهُمْ مَّثَلًا اَصْحٰبَ الْقَرْیَةِ اِذْ جَآءَهَا الْمُرْسَلُوْنَ
Aur unke samne ek misaal bayan karo, us basti walon ki jab unke paas Rasool aaye.
Allah Ta'ala is ayat mein Rasool Allah ﷺ ko hukm de rahe hain ke woh qarya (basti) walon ki misaal bayan karein. Yeh misaal un logon ke liye hai jo haq ko jhutlate hain aur anbiya ki dawat ko rad karte hain. Is qisse ka maqsad logon ko ibrat dilana hai taake woh Allah ke Rasoolon ki dawat ko ghaur se sunein aur us par amal karein. Jab un basti walon ke paas Allah ke bheje hue Rasool aaye, to unhone unki dawat ko qabool nahi kiya, jiska zikr agle ayaton mein hai. Yeh qissa Quran mein mukhtalif maqamat par bayan kiye gaye qisson mein se ek hai jo dawat-e-haq ki mukhalifat aur uske anjam ko wazeh karta hai.
Surah 36 : 14
اِذْ اَرْسَلْنَاۤ اِلَیْهِمُ اثْنَیْنِ فَكَذَّبُوْهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوْۤا اِنَّاۤ اِلَیْكُمْ مُّرْسَلُوْنَ
Jab humne unki taraf do (Rasool) bheje to unhone unko jhutlaya, phir humne teesre se taqwiyat di, to unhone kaha: "Beshak hum tumhari taraf bheje gaye hain."
Is ayat mein pichli ayat mein bayan kiye gaye basti walon ke qisse ki tafseel hai. Allah Ta'ala ne shuru mein do Rasool unki taraf bheje, jinhone unhe tauheed aur Allah ki ibadat ki dawat di. Lekin un basti walon ne un dono Rasoolon ko jhutla diya aur unki baat manne se inkar kar diya. Jab unhone inkar kiya to Allah Ta'ala ne teesre Rasool se unki taqwiyat ki, ya'ni unki madad ke liye ek aur Rasool bheja. Teenon Rasoolon ne mil kar un logon se kaha: "Beshak hum tumhari taraf Allah ke bheje hue hain." Isse unki dawat ki mazbooti aur Allah ki taraf se unki tasdeeq wazeh hoti hai.
Surah 36 : 15
قَالُوْا مَاۤ اَنْتُمْ اِلَّا بَشَرٌ مِّثْلُنَا وَ مَاۤ اَنْزَلَ الرَّحْمٰنُ مِنْ شَیْءٍ اِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ
Unhone kaha: "Tum to hamare jaise bashar hi ho, aur Rahman ne kuch bhi nazil nahi kiya. Tum to sirf jhoot bolte ho."
Basti walon ne Allah ke bheje hue Rasoolon ki dawat ko sunne ke baad unka inkar kar diya. Unhone Rasoolon se kaha: "Tum to hamare jaise aam bashar hi ho." Unka yeh aitraz is bunyad par tha ke ek insaan Rasool kaise ho sakta hai, jabke woh khud insaan hain. Unhone mazeed kaha: "Rahman ne kuch bhi nazil nahi kiya." Isse unhone Allah ki wahdat aur uski taraf se risalat ke tasawwur ko rad kar diya. Unhone Rasoolon par jhoot bolne ka ilzam lagaya aur unki dawat ko batil qarar diya. Yeh inkar aur takzeeb unki gumrahi aur haq se muh modne ki nishani thi.
Surah 36 : 16
قَالُوْا رَبُّنَا یَعْلَمُ اِنَّاۤ اِلَیْكُمْ لَمُرْسَلُوْنَ
Unhone kaha, "Hamara Rabb jaanta hai ke hum yaqeenan tumhari taraf bheje gaye hain."
Jab qaum ne paighambaron ki dawat ko jhutlaya aur unhe jhoota qaraar diya, toh un paighambaron ne Allah Ta'ala ki gawahi pesh ki. Unhone farmaya ke hamara Rabb khoob jaanta hai ke hum uske bheje hue hain. Yeh is baat ka saboot hai ke paighambar apne daawe mein sacche the aur unhe Allah ki taraf se mukammal yaqeen aur tawakkul hasil tha. Unhone apni sachaai ke liye kisi insani gawah ki bajaye, Allah ki zaat ko gawah banaya, jo har cheez ka ilm rakhta hai aur har haal se waqif hai. Isse unki dawat ki mazbooti aur unke imaan ki quwwat zahir hoti hai.
Surah 36 : 17
وَ مَا عَلَیْنَاۤ اِلَّا الْبَلٰغُ الْمُبِیْنُ
Aur hum par toh sirf khula hua paigham pahuncha dena hai.
Is Ayah mein paighambaron ne apni zimmedari ko wazeh kiya. Unhone farmaya ke unka farz sirf Allah ke paigham ko logon tak saaf saaf pahunchana hai. Hidayat dena ya kisi ko zabardasti imaan par lana unke ikhtiyar mein nahi. Unka kaam sirf tableegh karna aur haq ko wazeh kar dena hai. Iske baad logon ka kaam hai ke woh is paigham ko qubool karein ya inkar karein. Paighambaron ki zimmedari sirf 'balagh-e-mubeen' yaani khuli aur wazeh tableegh thi, taake kisi ke paas koi uzr baqi na rahe ke us tak haq pahuncha nahi.
Surah 36 : 18
قَالُوْۤا اِنَّا تَطَیَّرْنَا بِكُمْ١ۚ لَئِنْ لَّمْ تَنْتَهُوْا لَنَرْجُمَنَّكُمْ وَ لَیَمَسَّنَّكُمْ مِّنَّا عَذَابٌ اَلِیْمٌ
Unhone kaha, "Humne tumko apne liye bad-shuguni samjha hai. Agar tum baaz na aaye toh hum tumhe pathar maar kar halaak kar denge aur tumhe humari taraf se dardnaak azaab pahunchega."
Qaum ne paighambaron ki dawat ko qubool karne ki bajaye, unhe bad-shuguni ki wajah qaraar diya. Yeh jahalat aur kufr ki nishani thi ke woh apni musibaton aur buri haalaton ko paighambaron ki dawat se mansoob kar rahe the. Unhone paighambaron ko dhamki di ke agar woh apni dawat se baaz na aaye toh unhe pathar maar kar halaak kar diya jayega. Mazeed yeh ke unhe qaum ki taraf se shadeed aur dardnaak azaab diya jayega. Yeh unki sangeen mukhalifat, dushmani aur haq se inkar ki inteha ko zahir karta hai, jahan woh dawat-e-haq ko rokne ke liye har hadd tak jaane ko tayyar the.
Surah 36 : 19
قَالُوْا طَآئِرُكُمْ مَّعَكُمْ١ؕ اَئِنْ ذُكِّرْتُمْ١ؕ بَلْ اَنْتُمْ قَوْمٌ مُّسْرِفُوْنَ
Rasoolon ne kaha, "Tumhari bad-shuguni tumhare apne saath hai. Kya isliye ke tumhe naseehat ki gayi? Balki tum toh hadd se badhne wale log ho."
Paighambaron ne qaum ke ilzam ka jawab dete hue farmaya ke tumhari bad-shuguni tumhare apne aamal aur kufr ki wajah se hai. Yeh koi bahar se aane wali cheez nahi, balki tumhare apne gunahon ka nateeja hai. Unhone wazeh kiya ke kya tum isliye bad-shuguni le rahe ho ke tumhe Allah ki taraf se naseehat ki ja rahi hai? Yeh toh hidayat ki baat hai. Asal haqeeqat yeh hai ke tum log hadd se tajawuz karne wale aur gunahgar ho. Tumhara israf aur zulm hi tumhari bad-haalion ka sabab hai. Is Ayah mein paighambaron ne bataya ke buri qismat ya bad-shuguni insaan ke apne aamal ka nateeja hoti hai, na ke kisi aur cheez ka.
Surah 36 : 20
وَ جَآءَ مِنْ اَقْصَا الْمَدِیْنَةِ رَجُلٌ یَّسْعٰى قَالَ یٰقَوْمِ اتَّبِعُوا الْمُرْسَلِیْنَۙ
Aur shehar ke doosre kinare se ek shakhs daudta hua aaya. Usne kaha, "Aye meri qaum! Rasoolon ki pairwi karo."
Is Ayah mein ek azeem shakhsiyat ka zikr hai jise 'Habib Najjar' ke naam se jaana jata hai. Woh shehar ke door daraz ilaqe se tezi se daudta hua aaya taake apni qaum ko rasoolon ki pairwi karne ki dawat de. Usne apni jaan ki parwah na karte hue, jab dekha ke qaum rasoolon ko jhutla rahi hai aur unhe nuqsan pahunchane ki koshish kar rahi hai, toh haq baat kehne ki jurrat ki. Usne apni qaum ko naseehat ki ke woh Allah ke bheje hue paighambaron ki itaat karein. Yeh uske imaan, Allah ke deen ke liye ghairat aur islah ki khwahish ki nishani thi. Usne apni qaum ko hidayat ki taraf bulaya, halanke use apni jaan ka khatra tha.
Surah 36 : 21
اتَّبِعُوْا مَنْ لَّا یَسْئَلُكُمْ اَجْرًا وَّ هُمْ مُّهْتَدُوْنَ
Unki pairwi karo jo tumse koi ujrat nahi mangte aur woh hidayat yafta hain.
Is ayat mein Allah Ta'ala ne logon ko un paighambar ki pairwi karne ki dawat di hai jo unse apni da'wat ke badle mein kisi qism ki ujrat ya badla talab nahi karte. Yeh unki sachai aur be-gharzi ki nishani hai. Ek sacha da'i wohi hota hai jo sirf Allah ki raza ke liye kaam kare aur dunyawi faide se be-niyaz ho. Jab koi shakhs kisi kaam ka badla na mange, to uski baat mein khuloos aur yaqeen zyada hota hai.
Iske ilawa, yeh bhi bataya gaya hai ke woh log hidayat yafta hain. Yani unka apna raasta seedha hai aur woh khud bhi gumrahi se mehfooz hain. Jab koi shakhs khud hidayat par ho, tabhi woh doosron ko hidayat ki taraf bula sakta hai. Is ayat mein Habib an-Najjar (woh shakhs jo qoum ko iman ki dawat de raha tha) ne apni qoum ko un mursaleen ki itaat karne ki targheeb di jo be-gharzi aur hidayat ke sifaton se muttassif the.
Surah 36 : 22
وَ مَا لِیَ لَاۤ اَعْبُدُ الَّذِیْ فَطَرَنِیْ وَ اِلَیْهِ تُرْجَعُوْنَ
Aur mujhe kya hua hai ke main uski ibadat na karun jisne mujhe paida kiya, aur usi ki taraf tum sab lautaye jaoge.
Yeh ayat Habib an-Najjar ke qaul ka hissa hai, jismein woh apni qoum se mukhatib hokar Allah ki ibadat na karne par hairat ka izhar karte hain. Woh farmate hain ke mujhe kya wajah hai ke main us zaat ki ibadat na karun jisne mujhe paida kiya hai? Yeh ek fitri aur aqli daleel hai ke insaan ko us zaat ki ibadat karni chahiye jisne use wajood bakhsha.
Is ayat mein tauheed ka bunyadi usool bayan kiya gaya hai ke sirf wohi ibadat ke qabil hai jo har cheez ka khaliq aur malik ho. Mazeed bar'aan, ismein qayamat ka zikr bhi hai ke tum sab usi ki taraf lautaye jaoge. Jab laut kar usi ke paas jana hai aur har amal ka hisab dena hai, to phir usi ki ibadat kyun na ki jaye? Yeh ayat insaan ko uske maqsad-e-hayat aur akhirat ki yaad dilati hai.
Surah 36 : 23
ءَاَتَّخِذُ مِنْ دُوْنِهٖۤ اٰلِهَةً اِنْ یُّرِدْنِ الرَّحْمٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّیْ شَفَاعَتُهُمْ شَیْئًا وَّ لَا یُنْقِذُوْنِۚ
Kya main uske siwa doosre mabood banaun? Agar Rahman mujhe koi nuqsan pahunchana chahe to unki shafa'at mere kuch kaam nahi aa sakti aur na woh mujhe bacha sakte hain.
Is ayat mein Habib an-Najjar ne apni qoum ke shirk par sawal uthaya hai aur unke batil aqeedon ko rad kiya hai. Woh poochte hain ke kya main Allah Ta'ala ke siwa doosre mabood banaun? Phir woh un jhoote maboodon ki kamzori aur be-basi ko wazeh karte hain.
Agar Allah Ta'ala, jo ke Rahman hai, mujhe koi nuqsan pahunchana chahe, to un jhoote maboodon ki shafa'at mere liye zarra barabar bhi faida mand nahi hogi aur na hi woh mujhe us nuqsan se bacha sakenge. Yeh is baat ki daleel hai ke sirf Allah hi har qism ke nafa aur nuqsan ka malik hai. Koi aur zaat, chahe woh kitni bhi muqaddas samjhi jaye, Allah ke hukm ke baghair na kisi ko faida de sakti hai aur na nuqsan se bacha sakti hai. Is tarah, shirk ki bunyad ko hila diya gaya hai.
Surah 36 : 24
اِنِّیْۤ اِذًا لَّفِیْ ضَلٰلٍ مُّبِیْنٍ
Beshak main tab khuli gumrahi mein hunga.
Yeh ayat pichli ayat ka takmila hai, jismein Habib an-Najjar apne iman aur aqal ki roshni mein shirk ko khuli gumrahi qarar dete hain. Woh kehte hain ke agar main Allah ke siwa doosre maboodon ko apnaun aur unse madad talab karun, jabke woh mujhe kisi nuqsan se bacha nahi sakte, to beshak main tab ek wazeh aur khuli gumrahi mein mubtala hunga.
Is baat se yeh wazeh hota hai ke tauheed hi seedha raasta hai aur shirk se bada koi gumrahi nahi. Shirk insaan ko haqeeqat se door kar deta hai aur use aise sahare talash karne par majboor karta hai jo dar-asal be-sahara hain. Is ayat mein ek aqli aur fitri daleel pesh ki gayi hai ke jo zaat nafa aur nuqsan ki malik nahi, uski ibadat karna ya usse shafa'at ki umeed rakhna sirf aur sirf gumrahi hai.
Surah 36 : 25
اِنِّیْۤ اٰمَنْتُ بِرَبِّكُمْ فَاسْمَعُوْنِؕ
Beshak main tumhare Rabb par iman laya, pas meri baat suno.
Is ayat mein Habib an-Najjar (woh naik shakhs) ne apni qoum ke samne apne iman ka khula elaan kiya. Jab unhone dekha ke qoum mursaleen ki baat nahi maan rahi aur shirk par qaim hai, to unhone khud aage badh kar Allah Ta'ala ki wahdaniyat ka iqrar kiya aur unhe da'wat di. Unka yeh elaan unki himmat aur yaqeen-e-kamil ko zahir karta hai.
Woh kehte hain, 'Beshak main tumhare Rabb par iman laya,' is jumle mein 'tumhare Rabb' keh kar unhone qoum ko bhi usi Rabb ki taraf mutawajjeh kiya jiski ibadat ki woh da'wat de rahe the. Phir unhone kaha, 'pas meri baat suno,' yeh ek pur-zor da'wat thi ke woh unki baat par gaur karein aur haqeeqat ko pehchan lein. Is elaan ke baad unhe qatl kar diya gaya, lekin unka yeh qaul Quran mein hamesha ke liye mehfooz ho gaya, jo har da'i ke liye himmat aur istiqamat ka sabaq hai.
Surah 36 : 26
قِیْلَ ادْخُلِ الْجَنَّةَ١ؕ قَالَ یٰلَیْتَ قَوْمِیْ یَعْلَمُوْنَۙ
Kaha gaya, "Jannat mein dakhil ho ja." Usne kaha, "Kaash meri qaum jaanti,"
Jab us momin shakhs ko, jisne Allah ke Rasoolon ki tasdeeq ki aur apni jaan qurban kar di, qatl kar diya gaya, toh use foran Jannat mein dakhil hone ka hukm diya gaya. Usne apni shahadat ke baad Jannat ki nematon ko dekha. Iske bawajood, uski pehli tamanna apni qaum ke liye thi. Usne kaha, "Kaash meri qaum jaanti." Yeh uski sachi niyat aur apni qaum ke liye khair khwahi ki daleel hai, ke woh apni maut ke baad bhi unki hidayat ka khwahishmand tha.
Yeh waqia batata hai ke ek sacha momin apni zaati kamyabi ke bawajood bhi doosron ki fikar karta hai aur unki hidayat ki aarzoo rakhta hai. Uska dil apni qaum ke liye naseehat aur rehnumai se bhara hua tha, taake woh bhi us haqeeqat ko jaan lein jo usne apni aankhon se dekh li thi.
Surah 36 : 27
بِمَا غَفَرَ لِیْ رَبِّیْ وَ جَعَلَنِیْ مِنَ الْمُكْرَمِیْنَ
"Ke mere Rab ne mujhe baksh diya aur mujhe izzat walon mein shamil kar diya."
Pichli ayat mein bayan kiye gaye momin shakhs ki baat ko jari rakhte hue, yeh ayat uski tamanna ki wazahat karti hai. Woh chahta tha ke uski qaum jaan le ke Allah ne use baksh diya hai aur use Jannat mein izzat walon mein shamil kar diya hai. Isse zahir hota hai ke uski shahadat Allah ki raza aur uski maghfirat ka sabab bani.
Yeh uski shahadat ki buland maqam ko darshata hai, jahan use na sirf gunahon se paak kiya gaya, balki Allah ki bargah mein muqarrab aur izzat wala bana diya gaya. Uska yeh qaul uski qaum ke liye ek dars tha ke Allah ke Rasoolon ki pairwi mein hi asal kamyabi aur izzat hai, aur isse ro gardani mein sirf ruswai aur tabahi hai. Usne apni qaum ko apni misaal se hidayat dene ki koshish ki.
Surah 36 : 28
وَ مَاۤ اَنْزَلْنَا عَلٰى قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَ مَا كُنَّا مُنْزِلِیْنَ
Aur uske baad humne uski qaum par aasman se koi lashkar nahi utara, aur na hi hum utarne wale the.
Jab us momin shakhs ko qatl kar diya gaya aur uski qaum ne Allah ke Rasoolon ko jhutlaya, toh Allah Ta'ala ne un par azaab nazil kiya. Lekin is ayat mein Allah farmate hain ke un par aasman se koi lashkar nahi utara gaya, yaani unki tabahi ke liye kisi bade fauji operation ki zaroorat nahi padi. Allah Ta'ala ki qudrat itni azeem hai ke use kisi bade lashkar ki hajat nahi hoti.
Is jumle "aur na hi hum utarne wale the" se murad yeh hai ke Allah ke liye kisi qaum ko tabah karna koi mushkil kaam nahi, aur woh bade lashkaron ka mohtaj nahi. Choti se choti cheez bhi uske hukm se bade se bade zulm ko mita sakti hai. Yeh is baat ki taraf ishara hai ke unka anjaam bahut hi mamooli aur aasan tareeqe se hua, jo Allah ki qudrat ke liye koi badi baat nahi thi.
Surah 36 : 29
اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ خٰمِدُوْنَ
Woh toh bas ek hi zor ki cheekh thi, pas woh foran bujh kar reh gaye.
Pichli ayat mein bayan kiya gaya tha ke Allah ne us qaum par koi aasmani lashkar nahi utara. Is ayat mein us azaab ki tafseel bayan ki ja rahi hai. Allah farmate hain ke unki tabahi ke liye sirf ek hi zor ki cheekh (Sayhah) kaafi thi. Yeh cheekh itni shadeed thi ke usne un sab ko halak kar diya.
Is cheekh ke nateeje mein woh foran bujh kar reh gaye, yaani unki zindagi ki chingari bujh gayi aur woh murda ho gaye. Jaise koi aag ek dum bujh jaye aur uski raakh reh jaye, isi tarah woh qaum bhi ek lamhe mein tabah ho gayi. Yeh Allah ki qudrat ki nishani hai ke woh bade se bade sarkashon ko bhi ek lamhe mein mita sakta hai, aur uske liye kisi lambe intezam ki zaroorat nahi hoti. Isse un logon ke liye ek sabaq hai jo Allah ke Rasoolon ko jhutlate hain.
Surah 36 : 30
یٰحَسْرَةً عَلَى الْعِبَادِ١ۣۚ مَا یَاْتِیْهِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Afsos hai bandon par! Unke paas koi Rasool nahi aata magar woh usse mazaaq karte hain.
Is ayat mein Allah Ta'ala insanon ki ghaflat aur sarkashi par afsos ka izhar karte hain. Yeh afsos is baat par hai ke jab bhi unke paas koi Rasool Allah ka paigham lekar aata hai, toh woh uski baat ko sanjeedgi se sunne ke bajaye usse mazaaq karte hain aur uska mazaq udate hain. Yeh insani fitrat ki ek kamzori hai ke woh haqeeqat ko qabool karne ke bajaye usse inkar aur istehza ka raasta ikhtiyar karta hai.
Is ayat mein un tamam qaumon ka zikr hai jinhone apne Rasoolon ko jhutlaya aur unka mazaq udaya, jiska anjaam tabahi aur barbadi ki surat mein nikla. Yeh ek aam insani rawish hai jise Quran mukhtalif maqamat par bayan karta hai. Isse musalmanon ko sabaq milta hai ke woh Allah ke paighambar ki izzat karein aur unki taleemat par amal karein, taake woh pichli qaumon ke anjaam se bach sakein.
Surah 36 : 31
اَلَمْ یَرَوْا كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ اَنَّهُمْ اِلَیْهِمْ لَا یَرْجِعُوْنَؕ
Kya unhone nahi dekha ke humne unse pehle kitni qaumon ko halaak kiya, ke woh unki taraf wapas nahi lautenge?
Is ayat mein Allah Ta'ala mushrikeen-e-Makkah aur inkar karne walon ko guzishta qaumon ke anjaam se ibrat hasil karne ki dawat de rahe hain. Un qaumon ne bhi Allah ki nishaniyon ka inkar kiya, rasoolon ko jhutlaya, aur nateeje mein tabah kar diye gaye. Is mein is baat ki taraf ishara hai ke jo log mar chuke hain, woh duniya mein wapas nahi aate. Is se Qayamat aur aakhirat ka tasawwur mazboot hota hai, jahan sab ko dobara uthaya jayega. Quran mein kayi maqamaat par guzishta qaumon ka zikr hai, jaise Qaum-e-Ad, Thamud, Qaum-e-Lut, Firaun. Unka anjaam is baat ki daleel hai ke Allah ki pakad se koi nahi bach sakta. Is ayat mein Qayamat ke din dobara uthaye jaane ki daleel bhi hai, kyunki jo log mar chuke hain, woh duniya mein wapas nahi aate, lekin aakhirat mein sab ko jama kiya jayega.
Surah 36 : 32
وَ اِنْ كُلٌّ لَّمَّا جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ۠ ۧ ۧ
Aur nahi hai koi bhi magar sab ke sab hamare paas jama kiye jayenge.
Yeh ayat pichli ayat ki takmeel hai aur Qayamat ke din sab insano ke Allah ke huzoor jama hone ki tasdeeq karti hai. Chahe woh koi bhi qaum ho, kisi bhi zamane ke log hon, sab ko ek din Allah ke saamne hisab ke liye hazir hona hai. Is mein Qayamat ke din ki yaqeeniyat aur Allah ki qudrat ka izhar hai ke woh murdon ko dobara zinda kar ke jama karne par qadir hai. Is ayat mein "kullun" (har ek) ka lafz is baat par zor deta hai ke koi bhi is hisab se bach nahi sakta, na pehle ki qaumein aur na baad ki. Yeh aakhirat par imaan ka bunyadi juzv hai.
"Aur jab zameen apni poori khabrein bayan kar degi." (Surah Az-Zalzalah, 99:4)
Surah 36 : 33
وَ اٰیَةٌ لَّهُمُ الْاَرْضُ الْمَیْتَةُ١ۖۚ اَحْیَیْنٰهَا وَ اَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ یَاْكُلُوْنَ
Aur unke liye ek nishani murda zameen hai, jise humne zinda kiya aur usse anaaj nikala, phir woh usse khate hain.
Allah Ta'ala apni qudrat aur Qayamat ke din dobara zinda karne ki daleel ke taur par murda zameen ki misaal pesh kar rahe hain. Jab zameen banjar aur bejaan hoti hai, to Allah us par barish barsata hai aur usse tarah tarah ke anaaj aur phal ugata hai. Yeh manzar insaan ke liye ek wazeh nishani hai ke jis zaat ne bejaan zameen ko zinda kiya, woh murda insano ko bhi dobara zinda karne par qadir hai. Is mein Allah ki rububiyat aur uski naimaton ka zikr bhi hai, jin se insaan apni ghiza hasil karta hai. Yeh ayat Qayamat ke din dobara uthaye jaane ke inkar karne walon ke liye ek qabil-e-ghaur daleel hai.
"Aur Allah hi hai jo hawaon ko bhejta hai, phir woh badal uthati hain, phir hum unhe murda shehar ki taraf haank dete hain aur uske zariye zameen ko uski maut ke baad zinda karte hain. Isi tarah murdon ko (qabron se) nikala jayega." (Surah Fatir, 35:9)
Surah 36 : 34
وَ جَعَلْنَا فِیْهَا جَنّٰتٍ مِّنْ نَّخِیْلٍ وَّ اَعْنَابٍ وَّ فَجَّرْنَا فِیْهَا مِنَ الْعُیُوْنِۙ
Aur humne us mein khajooron aur angooron ke baagh banaye aur us mein chashme jaari kiye.
Pichli ayat mein anaaj ka zikr tha, ab is ayat mein Allah Ta'ala apni mazeed naimaton ka zikr kar rahe hain jo zameen se paida hoti hain. Allah ne zameen mein khajooron aur angooron ke baagh banaye, jo insaan ke liye behtareen phal aur ghiza ka zariya hain. Khajoor aur angoor Arab ilaqe ki ahem paidawar hain aur inki afadiyat aur lazzat be-misaal hai. Mazeed bar aan, Allah ne zameen mein chashme jaari kiye, jin se pani nikalta hai aur zameen ko serab karta hai, jis se paidawar mumkin hoti hai. Yeh sab Allah ki qudrat aur uski rehmat ki nishaniyan hain, jo insaan ko shukr guzari ki dawat deti hain.
"Aur zameen mein qareeb qareeb ke tukde hain aur angooron ke baagh hain aur khetiyan hain aur khajooron ke darakht hain, kuch do do milte hue aur kuch alag alag, sab ko ek hi pani se serab kiya jata hai, aur hum un mein se baaz ko baaz par phal mein fazilat dete hain. Beshak is mein aqal walon ke liye nishaniyan hain." (Surah Ar-Ra'd, 13:4)
Surah 36 : 35
لِیَاْكُلُوْا مِنْ ثَمَرِهٖ١ۙ وَ مَا عَمِلَتْهُ اَیْدِیْهِمْ١ؕ اَفَلَا یَشْكُرُوْنَ
Taake woh uske phalon se khaayen, aur yeh unke haathon ka banaya hua nahi hai. To kya woh shukr nahi karte?
Yeh ayat pichli do ayaton ka takmeeli hissa hai, jahan Allah Ta'ala apni naimaton (anaaj, baagh, chashme) ka maqsad bayan kar rahe hain. In sab cheezon ko paida karne ka maqsad yeh hai ke insaan unse faida uthaye, unke phal khaaye aur apni ghiza hasil kare. Khas taur par is baat par zor diya gaya hai ke yeh sab kuch insaan ke haathon ka banaya hua nahi hai. Insaan sirf zameen mein beej bota hai aur pani deta hai, lekin usko ugata aur parwan charhata Allah Ta'ala hai. Is mein insaan ko apni be-basi ka ehsaas dilaya gaya hai aur Allah ki qudrat aur uski be-inteha naimaton ki taraf tawajjo dilayi gayi hai. Ayat ke ikhtitam par sawal kiya gaya hai: "Afa la yashkuroon?" (To kya woh shukr nahi karte?). Yeh sawal inkar karne walon aur ghafilon ke liye ek tanbeeh hai.
Nabi Kareem (SAW) ne farmaya: "Jo shakhs logon ka shukr ada nahi karta, woh Allah ka shukr ada nahi karta." (Sunan Abi Dawud, Hadees: 4811)
Surah 36 : 36
سُبْحٰنَ الَّذِیْ خَلَقَ الْاَزْوَاجَ كُلَّهَا مِمَّا تُنْۢبِتُ الْاَرْضُ وَ مِنْ اَنْفُسِهِمْ وَ مِمَّا لَا یَعْلَمُوْنَ
Paak hai woh zaat jisne har qism ke jode banaye, un cheezon mein se jo zameen ugaati hai, aur khud unki apni naslon mein se, aur un cheezon mein se bhi jinhe woh nahi jaante.
Is Ayah mein Allah Ta'ala apni be-misaal qudrat aur hikmat ka zikr farma rahe hain. Woh zaat paak hai jisne har cheez ke jode banaye hain. Yeh jode sirf insani naslon ya haiwanat tak mehdood nahi, balkay zameen se ugne wali nabatati cheezon mein bhi jode maujood hain, jaisa ke science ne bhi saabit kiya hai. Phir insani naslon mein mard aur aurat ke jode hain, aur isi tarah tamam jaanwaron mein bhi nar aur maada ke jode paaye jaate hain.
Iske ilawa, Allah Ta'ala ne un cheezon ke bhi jode banaye hain jinhe insaan abhi tak nahi jaanta. Yeh is baat ki daleel hai ke Allah ki takhleeq ka daayra bahut wasee hai aur uski hikmat har jagah numaya hai. Har joda ek doosre ka takmeel karta hai aur zindagi ke nizam ko chalane mein madad deta hai, jo ke Allah ki wahdaniyat aur uski be-inteha qudrat ki nishani hai.
Surah 36 : 37
وَ اٰیَةٌ لَّهُمُ الَّیْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَاِذَا هُمْ مُّظْلِمُوْنَ
Aur unke liye ek nishani raat hai, hum usmein se din ko kheench lete hain, pas woh foran andhere mein aa jaate hain.
Is Ayah mein Allah Ta'ala ne raat ko apni qudrat ki ek azeem nishani qaraar diya hai. Allah Ta'ala farmate hain ke woh din ko raat se is tarah kheench lete hain, jaise kisi cheez se uski khaal utaari jaati hai. Lafz 'naslakh' (kheench lena ya utaar lena) is baat ki taraf ishara karta hai ke din ka raat mein tabdeel hona koi achanak waqia nahi, balkay ek munazzam aur musalsal amal hai jo Allah ke hukm se hota hai.
Jab din ki roshni ko kheench liya jaata hai, to foran andhera chha jaata hai. Yeh tabdeeli insaan ke liye araam aur sukoon ka baais banti hai, jabke din rozi ki talaash aur kaam kaaj ke liye hota hai. Raat aur din ka yeh baqaida nizam Allah Ta'ala ki azmat, uski hikmat aur uske mukammal ikhtiyar ki wazeh daleel hai, jo insaan ko ghaur-o-fikr ki dawat deta hai.
Surah 36 : 38
وَ الشَّمْسُ تَجْرِیْ لِمُسْتَقَرٍّ لَّهَا ذٰلِكَ تَقْدِیْرُ الْعَزِیْزِ الْعَلِیْمِ
Aur sooraj apne ek muqarrar thikane ki taraf chalta rehta hai. Yeh zabardast ghalib, sab kuch jaanne wale (Allah) ka thehraya hua andaaza hai.
Is Ayah mein sooraj ke nizam ko Allah ki qudrat ki ek aur nishani ke taur par pesh kiya gaya hai. Allah Ta'ala farmate hain ke sooraj apne ek muqarrar thikane (mustaqarr) ki taraf chalta rehta hai. Is 'mustaqarr' ke kayi mafhoom ho sakte hain: ya to yeh sooraj ki apni gardish ka ek khaas maqam hai, ya woh maqam jahan tak uski roshni aur hararat pahunchti hai, ya phir qayamat ke din uske thehar jaane ka maqam.
Yeh sab kuch Allah Ta'ala ke thehraye hue andaaze ke mutabiq hota hai. Woh Allah jo 'Al-Aziz' (zabardast ghalib) hai aur 'Al-Aleem' (sab kuch jaanne wala) hai. Uski qudrat aur ilm ka taqaza hai ke yeh kayenati nizam be-misal tarteeb aur inzimam ke saath chal raha hai. Is mein insaan ke liye ghaur-o-fikr ka samaan hai ke woh apne Rab ki azmat ko pehchane.
Surah 36 : 39
وَ الْقَمَرَ قَدَّرْنٰهُ مَنَازِلَ حَتّٰى عَادَ كَالْعُرْجُوْنِ الْقَدِیْمِ
Aur chaand ko humne manazil (phases) mein muqarrar kiya hai, yahan tak ke woh purani khajoor ki tehni ki tarah (patla aur murda) ho jaata hai.
Is Ayah mein chaand ke nizam aur uski manazil (phases) ka zikr kiya gaya hai, jo Allah ki qudrat ki ek aur azeem nishani hai. Allah Ta'ala ne chaand ke liye mukhtalif manazil muqarrar ki hain. Chaand har raat ek nayi manzil mein nazar aata hai, pehle woh chhota hota hai, phir badhta hai, poora ho jaata hai, aur phir ahista ahista ghat'ta chala jaata hai.
Aakhir mein woh itna patla aur kamzor ho jaata hai ke purani khajoor ki tehni (urjoon) ki tarah nazar aata hai. Yeh purani tehni sukhi, murda aur tedhi hoti hai. Chaand ka yeh mukammal daura insaan ko waqt aur tareekhon ka hisaab rakhne mein madad deta hai. Yeh Allah Ta'ala ki behtareen takhleeq aur uski hikmat ka saboot hai ke usne har cheez ko ek khaas nizam ke tehat banaya hai.
Surah 36 : 40
لَا الشَّمْسُ یَنْۢبَغِیْ لَهَاۤ اَنْ تُدْرِكَ الْقَمَرَ وَ لَا الَّیْلُ سَابِقُ النَّهَارِ وَ كُلٌّ فِیْ فَلَكٍ یَّسْبَحُوْنَ
Na sooraj ke liye yeh mumkin hai ke woh chaand ko ja pakde, aur na raat din se pehle aa sakti hai. Aur sab apne apne falak (madar) mein tair rahe hain.
Yeh Ayah kayenati nizam ki be-misal tarteeb aur inzimam ko wazeh karti hai. Allah Ta'ala farmate hain ke sooraj aur chaand apne apne madaron mein gardish karte hain aur kabhi ek doosre se takrate nahi, na hi koi ek doosre ko ja pakadta hai. Har ek ka apna muqarrar raasta hai jis par woh chalta hai. Isi tarah, raat din se pehle nahi aa sakti aur din raat se pehle nahi aa sakta. Har ek ka apna waqt muqarrar hai.
Yeh sab is baat ki daleel hai ke Allah Ta'ala ne is kayenat ko nihayat hi pukhta aur munazzam tareeqe se banaya hai. Har cheez apne falak (orbit) mein tair rahi hai aur Allah ke hukm ki paband hai. Is mein insaan ke liye Allah ki azmat, uski qudrat aur uske mukammal ikhtiyar ki nishaniyan hain, jo usay tawheed aur Allah ki wahdaniyat ki taraf bulati hain.
Surah 36 : 41
وَ اٰیَةٌ لَّهُمْ اَنَّا حَمَلْنَا ذُرِّیَّتَهُمْ فِی الْفُلْكِ الْمَشْحُوْنِ
Aur unke liye ek nishani yeh hai ke humne unki naslon ko bhari hui kashti mein uthaya.
Is ayat mein Allah Ta'ala apni qudrat aur insaan par apni rehmat ki ek aur nishani bayan farma rahe hain. Farmaya ke tumhari naslon ko, yani tumhare baap dada ko, humne bhari hui kashtiyon mein uthaya. Is se murad Hazrat Nuh (Alaihissalam) ki kashti hai, jismein unki nasl aur unke saath iman lane walon ko Allah ne tufaan se bachaya. Yeh kashti insaniyat ki baqa ka zariya bani. Is mein yeh bhi ishara hai ke Allah Ta'ala ne insaan ko samundar mein safar karne aur apni zaroorat ka samaan ek jagah se doosri jagah le jane ki salahiyat aur zariye ata kiye hain. Yeh sab Allah ki azmat aur uski be-misal qudrat ki nishaniyan hain, jin par ghaur karna chahiye.
Tafseer Ibn Kathir mein is ayat ki tafseer mein Hazrat Nuh (AS) ki kashti ka zikr milta hai, jise Allah ne insaniyat ki baqa ka zariya banaya.
Surah 36 : 42
وَ خَلَقْنَا لَهُمْ مِّنْ مِّثْلِهٖ مَا یَرْكَبُوْنَ
Aur humne unke liye ussi jaisi cheezein banayi jin par woh sawar hote hain.
Is ayat mein Allah Ta'ala apni qudrat aur insaan ke liye asaniyan paida karne ka zikr farma rahe hain. Pichli ayat mein kashtiyon ka zikr tha, aur yahan farmaya ke humne unke liye ussi jaisi cheezein banayi jin par woh sawar hote hain. Is se murad woh tamaam sawariyan hain jo insaan ke liye zameen par safar karne ka zariya banti hain. Jaise oont, ghode, khacchar aur gadhe, jinhein Allah ne insaan ke liye musahhar kar diya. Aur phir baad mein insaan ne apni aqal aur Allah ki ata karda salahiyaton se mukhtalif qism ki sawariyan ijaad keen, jaise gaadiyan, rel gaadiyan aur hawai jahaz. Yeh sab Allah ki qudrat aur uski rehmat ki nishaniyan hain ke usne insaan ke liye safar ko asaan banaya aur uski zarooriyat ko pura karne ke liye mukhtalif wasail faraham kiye.
Surah 36 : 43
وَ اِنْ نَّشَاْ نُغْرِقْهُمْ فَلَا صَرِیْخَ لَهُمْ وَ لَا هُمْ یُنْقَذُوْنَ
Aur agar hum chahen to unhein gharq kar dein, phir na unka koi faryad ras hoga aur na woh bachaye ja sakenge.
Is ayat mein Allah Ta'ala insaan ko apni qudrat aur pakad se aagah kar rahe hain. Farmaya ke agar hum chahen to unhein gharq kar dein. Yeh samundar mein safar karne walon ke liye ek sabaq hai ke woh kitne bhi mahir aur taqatwar kyun na hon, samundar mein Allah ki marzi ke baghair ek qadam bhi nahi chal sakte. Jab Allah ka hukm ho jaye to koi taqat unhein bachane wali nahi hoti. Us waqt na unka koi faryad ras hoga aur na woh bachaye ja sakenge. Yeh insaan ki bebasi aur Allah ki be-misal qudrat ka izhaar hai. Is se insaan ko apni kamzori ka ehsaas hota hai aur woh Allah ki taraf rujoo karta hai.
Surah 36 : 44
اِلَّا رَحْمَةً مِّنَّا وَ مَتَاعًا اِلٰى حِیْنٍ
Magar hamari rehmat se aur ek khaas waqt tak faida uthane ke liye (hum unhein bachate hain).
Yeh ayat pichli ayat ki wazahat hai. Allah Ta'ala farmate hain ke insaan ko samundar mein gharq hone se bachana, ya kisi bhi musibat se mehfooz rakhna, yeh sirf hamari rehmat se hota hai. Agar Allah ki rehmat shamil-e-haal na ho to koi insaan apni qudrat se khud ko nahi bacha sakta. Aur yeh jo duniya ki zindagi aur uske faide hain, yeh sab ek khaas waqt tak ka faida hain. Yani insaan ko jo zindagi aur uski naimatein mili hain, woh ek muqarar muddat tak ke liye hain. Iske baad sab kuch khatam ho jayega aur insaan ko Allah ke huzoor pesh hona hoga. Is se insaan ko duniya ki faniyat aur aakhirat ki baqa ka ehsaas dilaya gaya hai, taake woh apni zindagi ka maqsad samajh sake.
Surah 36 : 45
وَ اِذَا قِیْلَ لَهُمُ اتَّقُوْا مَا بَیْنَ اَیْدِیْكُمْ وَ مَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُوْنَ
Aur jab unse kaha jata hai ke usse daro jo tumhare aage hai aur jo tumhare peeche hai, taake tum par reham kiya jaye.
Is ayat mein Allah Ta'ala insaan ko taqwa ikhtiyar karne ki dawat de rahe hain. Farmaya ke jab unse kaha jata hai ke usse daro jo tumhare aage hai aur jo tumhare peeche hai. "Jo tumhare aage hai" se murad woh azab hain jo duniya mein un par aa sakte hain, jaise guzri hui qaumon par aaye, aur aakhirat ka azab bhi is mein shamil hai. "Jo tumhare peeche hai" se murad woh gunah aur nafarmaniyan hain jo woh kar chuke hain, jin ki wajah se un par azab aa sakta hai. Is dawat ka maqsad yeh hai ke insaan gunahon se bache aur Allah ke ahkamat par amal kare taake tum par reham kiya jaye. Taqwa hi Allah ki rehmat hasil karne ka zariya hai. Jo log Allah se darte hain aur uske ahkamat ki pairwi karte hain, Allah un par reham farmata hai aur unhein duniya-o-akhirat ki kamyabi ata karta hai.
Hazrat Qatadah (RA) farmate hain ke "jo tumhare aage hai" se murad aakhirat hai aur "jo tumhare peeche hai" se murad duniya hai. (Tafseer Tabari)
Surah 36 : 46
وَ مَا تَاْتِیْهِمْ مِّنْ اٰیَةٍ مِّنْ اٰیٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِیْنَ
Aur jab bhi unke paas unke Rab ki nishaniyon mein se koi nishani aati hai, to woh usse munh mod lete hain.
Is Ayah mein Allah Ta'ala un logon ke haal ko bayan kar rahe hain jo haqiqat se munh modne wale hain. Jab bhi unke Rab ki taraf se koi nishani, koi daleel, ya koi waazeh alamat unke samne aati hai, jo Allah ki wahdaniyat, uski qudrat, aur uske paighambar ki sacchai par gawah hoti hai, to woh us par gaur karne ke bajaye usse be-rukhi ikhtiyar kar lete hain.
Yeh unki zid, takabbur, aur haq ko qabool na karne ki fitrat ko zahir karta hai. Woh apni aankhon se Allah ki qudrat ke nishan dekhte hain, jaise zameen ka zinda hona, din aur raat ka aana jana, magar phir bhi woh unse sabaq hasil nahi karte. Unka yeh rawaiya unki gumrahi ki gehrai ko batata hai.
Surah 36 : 47
وَ اِذَا قِیْلَ لَهُمْ اَنْفِقُوْا مِمَّا رَزَقَكُمُ اللّٰهُ قَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوْۤا اَنُطْعِمُ مَنْ لَّوْ یَشَآءُ اللّٰهُ اَطْعَمَهٗۤ اِنْ اَنْتُمْ اِلَّا فِیْ ضَلٰلٍ مُّبِیْنٍ
Aur jab unse kaha jaata hai ke Allah ne jo tumhe rizq diya hai usmein se (Allah ki raah mein) kharch karo, to kafir log imaan walon se kehte hain: "Kya hum usko khilayen jise agar Allah chahta to khud khila deta? Tum to khuli gumrahi mein ho."
Yeh Ayah kuffar ki ek aur bad-kirdari ko ujagar karti hai. Jab unhe Allah ki raah mein kharch karne aur ghareebon ki madad karne ki dawat di jaati hai, to woh taqdeer ka ghalat istidlal karte hain. Woh imaan walon se kehte hain ke agar Allah chahta to woh khud un mohtajon ko rizq de deta, to hum kyun unhe khilayen?
Yeh unki na sirf bakheeli aur kanjoosi ko zahir karta hai, balki Allah ke nizam aur insani zimmedariyon se unki na-waqifiyat ko bhi darshata hai. Allah Ta'ala ne insano ko ikhtiyar aur wasail diye hain taake woh ek doosre ki madad karein aur is tarah aazmaye jaayen. Unka yeh jawab darasal imaan walon ka mazaq udana aur unki khuli gumrahi qarar dena hai, jabke haqiqat mein woh khud gumrahi mein hain.
Surah 36 : 48
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ
Aur woh kehte hain: "Yeh wa'da kab poora hoga, agar tum sacche ho?"
Is Ayah mein kuffar ke inkar aur mazaq ka ek aur pehlu bayan kiya gaya hai. Woh Rasoolullah ﷺ aur imaan walon se Qayamat ke wa'de ke bare mein sawal karte hain, ta'ana dete hue kehte hain: "Yeh wa'da kab poora hoga, agar tum sacche ho?" Unka maqsad haqiqat ko janna nahi, balki mazaq udana aur wa'de ko jhutlana hai.
Woh samajhte hain ke jab tak un par azab nahi aata, ya Qayamat qaim nahi hoti, tab tak woh is wa'de ko jhutla sakte hain. Unhe is baat ka ilm nahi ke Allah Ta'ala ka har wa'da bar-haq hai aur woh apne muqarrar waqt par zaroor poora hoga, chahe woh kitna bhi ta'akheer se aaye. Unka yeh sawal unki be-fikri aur akhirat par adam-imaan ki nishani hai.
Surah 36 : 49
مَا یَنْظُرُوْنَ اِلَّا صَیْحَةً وَّاحِدَةً تَاْخُذُهُمْ وَ هُمْ یَخِصِّمُوْنَ
Woh sirf ek zor dar cheekh ka intezar kar rahe hain jo unhe pakad legi jab woh aapas mein jhagad rahe honge.
Yeh Ayah un logon ke anjaam ko bayan karti hai jo Qayamat ka mazaq udate hain aur uske wa'de ko jhutlate hain. Allah Ta'ala farmate hain ke woh log sirf ek zor dar cheekh (Sayha) ka intezar kar rahe hain. Yeh cheekh itni achanak aur shadeed hogi ke woh unhe us waqt pakad legi jab woh apni duniya ki baaton mein mashgool honge, aapas mein jhagad rahe honge, ya be-khabari ki halat mein honge.
Is se Qayamat ki achanak aamad aur uski shiddat ka izhar hota hai. Jab woh cheekh aayegi, to kisi ko sambhalne, tauba karne, ya apni ghaltiyon ko durust karne ka mauqa nahi milega. Yeh unke liye ek aisi saza hogi jo unki ghaflat aur inkar ka nateeja hai. Is mein un logon ke liye ek sabaq hai jo duniya ki ranginiyon mein kho kar akhirat se ghafil ho jate hain.
Surah 36 : 50
فَلَا یَسْتَطِیْعُوْنَ تَوْصِیَةً وَّ لَاۤ اِلٰۤى اَهْلِهِمْ یَرْجِعُوْنَ
Phir na woh wasiyat kar sakenge aur na apne ghar walon ki taraf laut sakenge.
Pichli Ayah mein bayan ki gayi zor dar cheekh (Sayha) ke fori baad ke haalat ko is Ayah mein wazeh kiya gaya hai. Jab woh achanak azab unhe gher lega, to unki halat aisi hogi ke woh na to koi wasiyat kar sakenge, yaani apne maal ya mamlaat ke bare mein koi hidayat de sakenge, aur na hi apne ghar walon ki taraf laut sakenge.
Is ka matlab hai ke unhe itni bhi mohlat nahi milegi ke woh apni duniya ki kisi bhi cheez ko theek kar sakein ya apne azeezon se aakhri mulaqat kar sakein. Har cheez fori taur par khatam ho jayegi. Yeh Ayah Qayamat ki shiddat aur uski achanak aamad ki wajah se paida hone wali mukammal bebasi ko darshati hai. Yeh insano ko is baat ki tanbeeh hai ke woh duniya mein rehte hue akhirat ki tayyari karein, kyunki maut ya Qayamat ka waqt kisi ko koi mauqa nahi degi.
Surah 36 : 51
وَ نُفِخَ فِی الصُّوْرِ فَاِذَا هُمْ مِّنَ الْاَجْدَاثِ اِلٰى رَبِّهِمْ یَنْسِلُوْنَ
Aur Soor mein phoonka jayega, to yakayak woh apni qabron se nikal kar apne Rab ki taraf daudte hue chalenge.
Is Ayah mein Qayamat ke doosre marhale ka zikr hai, jab Allah Ta'ala ke hukm se Soor mein doosri baar phoonka jayega. Pehli baar Soor phoonkne par sab makhlooq behosh ho jayegi ya mar jayegi. Doosri baar Soor phoonkne par, jo ke is Ayah mein bayan kiya gaya hai, tamam murde apni qabron se zinda hokar nikal khade honge. Yeh manzar itna haibatnaak hoga ke log apni qabron se nikalte hi Allah Ta'ala ki taraf tezi se daudenge, jaise kisi maqsad ke liye bhag rahe hon. Is daud mein koi susti ya ghaflat nahi hogi, balki har rooh apne Rab ke saamne pesh hone ke liye bechain hogi. Quran majeed ki deegar ayaton mein bhi is manzar ko bayan kiya gaya hai, jahan log bikhre hue teediyon ki tarah apni qabron se nikalte hue dikhayi denge. Yeh din hisab-o-kitab ka din hoga, jahan har amal ka badla diya jayega.
Surah 36 : 52
قَالُوْا یٰوَیْلَنَا مَنْۢ بَعَثَنَا مِنْ مَّرْقَدِنَا هٰذَا مَا وَعَدَ الرَّحْمٰنُ وَ صَدَقَ الْمُرْسَلُوْنَ
Woh kahenge, "Haaye hamari kambakhti! Kis ne hamein hamari neend ki jagah se uthaya?" (Jawab milega) "Yeh wohi hai jiska Rahman ne wada kiya tha aur Rasoolon ne sach kaha tha."
Jab log qabron se uthenge, to woh hairat aur ghabrahat mein honge. Unhein apni maut aur phir dobara zinda hone ka ehsaas hoga. Woh apni is haalat ko neend se bedaar hone se tashbeeh denge aur afsos karte hue kahenge, "Haaye hamari kambakhti! Kis ne hamein hamari neend ki jagah se uthaya?" Is se murad yeh hai ke woh duniya ki zindagi ko bhool chuke honge aur unhein maut ke baad ki zindagi ka koi ilm nahi hoga. Lekin phir unhein foran jawab milega ke "Yeh wohi hai jiska Rahman ne wada kiya tha aur Rasoolon ne sach kaha tha." Is jawab se unhein apni duniya ki zindagi mein kiye gaye inkar aur ghaflat ka ehsaas hoga. Yeh Ayah is baat ki daleel hai ke Qayamat ka din barhaq hai aur Allah Ta'ala ne apne Rasoolon ke zariye jo khabrein di thin, woh sab sach sabit hongi. Is waqt kafir bhi is haqeeqat ko tasleem kar lenge, lekin us waqt ka iqrar unke liye koi faida mand nahi hoga.
Surah 36 : 53
اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ
Woh bas ek hi zor ki cheekh hogi, phir foran woh sab ke sab hamare saamne haazir kar diye jayenge.
Yeh Ayah Qayamat ke din ki tezi aur fori amal ko bayan karti hai. Allah Ta'ala farmate hain ke yeh koi lamba amal nahi hoga, balki sirf ek hi zor ki cheekh hogi. Is cheekh se murad doosra Soor phoonkna hai, jis ke zariye tamam murde zinda ho jayenge. Is ek hi aawaz ke saath, foran aur bila-taakheer, sab ke sab log Allah Ta'ala ke saamne jama kar diye jayenge. Is mein kisi ko bhi der nahi lagegi, na koi chhip sakega aur na koi bhag sakega. Har rooh, chahe woh zameen ke andar ho ya samandar ki gehraiyon mein, ya hawa mein, sab ke sab Allah ke hukm se jama ho jayenge. Yeh manzar Allah Ta'ala ki qudrat-e-kaamila ka saboot hai ke woh jab kisi cheez ka irada karta hai to sirf 'kun' (ho ja) kehta hai aur woh ho jati hai. Is din koi bhi Allah ki pakad se bach nahi payega aur sab ko apne aamal ka hisab dena hoga.
Surah 36 : 54
فَالْیَوْمَ لَا تُظْلَمُ نَفْسٌ شَیْئًا وَّ لَا تُجْزَوْنَ اِلَّا مَا كُنْتُمْ تَعْمَلُوْنَ
Pas aaj kisi jaan par koi zulm nahi kiya jayega, aur tumhe wahi badla diya jayega jo tum karte the.
Is Ayah mein Qayamat ke din ke mukammal insaf ka zikr hai. Allah Ta'ala farmate hain ke us din kisi bhi jaan par zara barabar bhi zulm nahi kiya jayega. Har shakhs ko uske aamal ka pura pura badla milega, na kam na zyada. Agar kisi ne neki ki hogi to usko uski neki ka ajr milega, aur agar kisi ne burai ki hogi to usko uski burai ki saza milegi. Allah Ta'ala adl karne wala hai aur woh kisi par zulm nahi karta. Duniya mein log ek doosre par zulm karte hain, lekin Qayamat ke din Allah Ta'ala ki adalat mein sirf haq aur insaf hoga. Is din har amal, chahe woh kitna hi chhota kyun na ho, hisab mein shamil hoga. Jaisa ke Quran mein farmaya gaya hai, "Jis ne zarra barabar neki ki hogi woh usay dekh lega, aur jis ne zarra barabar burai ki hogi woh usay dekh lega." (Surah Az-Zalzalah: 7-8) Is Ayah se musalmanon ko dars milta hai ke woh apne aamal ko durust karein aur zulm se bachein, kyunki Allah ke yahan har cheez ka hisab hai.
Surah 36 : 55
اِنَّ اَصْحٰبَ الْجَنَّةِ الْیَوْمَ فِیْ شُغُلٍ فٰكِهُوْنَ
Beshak jannat wale aaj ke din (har qism ke ranj se befikr) apne kaamon mein khush-o-khurram honge.
Is Ayah mein jannatiyon ki haalat aur unki khushiyon ka bayan hai Qayamat ke din. Jab ke doosre log hisab-o-kitab aur azab ki fikr mein honge, jannat wale har qism ke ranj, gham aur takleef se azad honge. Woh apne kaamon mein masroof honge, lekin yeh masroofiyat duniya ki thakane wali masroofiyat jaisi nahi hogi. Balki yeh masroofiyat aish-o-ishrat, khushi aur dil behlane wali hogi. Woh mukhtalif ne'maton se lutf utha rahe honge, jaisa ke phalon ka khana, behtareen libas pehenna, khoobsurat mahalon mein rehna aur hamesha jawan rehna. Unhein kisi cheez ki kami nahi hogi aur na hi kisi cheez ka khauf hoga. Unke chehron par muskurahat aur dil mein itminan hoga. Is Ayah mein 'shughul' ka lafz istemal hua hai, jo ke aam taur par kisi kaam mein mashgool hone ke liye aata hai, lekin yahan is se murad woh kaam hain jo jannatiyon ke liye baais-e-masarrat honge, jaise ke ek doosre se guftagu karna, Allah ki ne'maton ka shukr ada karna aur hamesha ki khushiyon mein magan rehna.
Surah 36 : 56
هُمْ وَ اَزْوَاجُهُمْ فِیْ ظِلٰلٍ عَلَى الْاَرَآئِكِ مُتَّكِئُوْنَ
Woh aur unki biwiyan ghane saayon mein takhton par takiye lagaye baithe honge.
Is Ayah mein Allah Ta'ala Jannat mein dakhil hone wale momineen aur unki biwiyon ke aaram-o-rahat ka zikr farma rahe hain. Woh log aur unki pak biwiyan, jo duniya mein Allah ki itaat guzari mein rahe, Jannat ke ghane saayon mein aaraam farma honge. Yeh saaye kisi darakht ke nahi, balkay Allah ki qudrat se paida honge, jo hamesha qaim rahenge aur kabhi khatam nahi honge.
Woh aaraam-deh takhton par takiye lagaye baithe honge, jo unki izzat aur martabe ki nishani hogi. Yeh manzar Jannatiyon ke liye be-inteha sukoon aur itminan ka ba'is hoga, jahan har qism ki thakan aur pareshani se woh mehfooz honge. Is se zahir hota hai ke Jannat mein har nematon ke sath-sath, dil aur jism ka mukammal sukoon bhi mayassar hoga.
Surah 36 : 57
لَهُمْ فِیْهَا فَاكِهَةٌ وَّ لَهُمْ مَّا یَدَّعُوْنَۚۖ
Unke liye wahan (Jannat mein) har qism ke phal honge aur jo kuch woh talab karenge woh bhi unke liye hoga.
Is Ayah mein Jannatiyon ko milne wali nematon ka bayan hai. Allah Ta'ala farmate hain ke Jannat mein unke liye har qism ke lazeez aur taaza phal maujood honge, jo unki marzi ke mutabiq har waqt dastiyab honge. Yeh phal duniya ke phalon se mukhtalif honge, jin mein na koi kami hogi aur na hi koi nuqs.
Iske ilawa, Ayah ka doosra hissa is baat ki wazahat karta hai ke Jannatiyon ko sirf phal hi nahi milenge, balkay jo kuch bhi woh talab karenge, unki har khwahish aur aarzoo poori ki jayegi. Yeh Allah Ta'ala ki taraf se unke liye be-inteha karam aur fazal hai ke woh apni har pasandida cheez ko Jannat mein pa sakenge, chahe woh khane peene ki cheezein hon, libas ho, ya koi aur nematein. Is se Jannat ki azmat aur uski nematon ki be-shumar kasrat zahir hoti hai.
Surah 36 : 58
سَلٰمٌ١۫ قَوْلًا مِّنْ رَّبٍّ رَّحِیْمٍ
Salam! Yeh un par Salam hoga, jo Raheem Rab ki taraf se hoga.
Yeh Ayah Jannatiyon ke liye sab se badi nematon mein se ek ka zikr karti hai. Allah Ta'ala, jo ke nihayat Raheem aur Meherban hain, khud un par Salam bhejenge. Yeh Salam sirf zubani nahi hoga, balkay Allah ki taraf se aman, sukoon aur rehmat ka paigham hoga, jo Jannatiyon ke dilo ko be-inteha khushi aur itminan se bhar dega.
Imam Ibn Kathir (rahimahullah) farmate hain ke yeh Salam Allah Ta'ala ki taraf se Jannatiyon ko izzat aur ikram ke taur par hoga. Is se barh kar aur kya nemate ho sakti hai ke khud Rab-ul-Aalameen apne bandon par Salam bhej raha ho? Yeh unki kamyabi, maghfirat aur Allah ki raza mandi ki aakhri nishani hogi. Is Salam ke baad Jannatiyon ko kisi qism ka khauf ya gham nahi rahega.
Surah 36 : 59
وَ امْتَازُوا الْیَوْمَ اَیُّهَا الْمُجْرِمُوْنَ
Aur (kaha jayega) "Aaj alag ho jao, aye mujrimo!"
Qayamat ke din, jab hisab-kitab ka marhala shuru hoga, to Allah Ta'ala ki taraf se mujrimon ko hukm diya jayega ke woh momineen se alag ho jayen. Yeh hukm unki ruswai aur zillat ka aaghaz hoga. Duniya mein woh momineen ke sath mil kar rehte the, unka mazak udate the, lekin Qayamat ke din unko alag kar diya jayega taake unka anjaam wazeh ho sake.
Yeh alag karna is baat ki nishani hai ke Allah Ta'ala ke nazdeek naik aur badkar barabar nahi hain. Mujrimon ko unke gunahon aur kufr ki wajah se momineen ki sohbat se mehroom kar diya jayega. Is hukm ke baad unko unke azaab ki taraf le jaya jayega, jahan unhe apne kiye ka phal milega. Yeh manzar unke liye be-inteha hasrat aur nadamat ka ba'is hoga.
Surah 36 : 60
اَلَمْ اَعْهَدْ اِلَیْكُمْ یٰبَنِیْۤ اٰدَمَ اَنْ لَّا تَعْبُدُوا الشَّیْطٰنَ١ۚ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِیْنٌۙ
Kya maine tumse ahad nahi liya tha, aye Bani Adam, ke tum Shaitan ki ibadat na karna? Beshak woh tumhara khula dushman hai.
Is Ayah mein Allah Ta'ala Bani Adam ko unke ahad ki yaad dilate hain. Allah ne insano ko paida karte waqt hi yeh wazeh kar diya tha ke Shaitan tumhara khula dushman hai aur uski pairwi se bachna. Shaitan ki ibadat se murad uske waswason aur behkaway mein aakar Allah ki nafarmani karna hai. Allah ne insano ko aqal aur ikhtiyar diya taake woh sahi aur ghalat mein farq kar saken.
Yeh Ayah Qayamat ke din mujrimon se kiye jane wale sawalat ka hissa hai, jahan unhe unki ghaflat aur Shaitan ki pairwi par malamat ki jayegi. Allah Ta'ala ne insano ko baar baar mutanabbeh kiya ke Shaitan unhe gumrah karne ki har mumkin koshish karega. Jaisa ke Quran mein Surah Al-Baqarah (2:168) mein bhi farmaya gaya hai ke Shaitan ke qadmon par na chalo, woh tumhara khula dushman hai. Is ahad ko todne ka anjaam jahannam hai.
Surah 36 : 61
وَّ اَنِ اعْبُدُوْنِیْؕ هٰذَا صِرَاطٌ مُّسْتَقِیْمٌ
Aur yeh ke meri ibadat karo. Yahi seedha raasta hai.
Is ayat mein Allah Ta'ala ne insano aur jinno ko apni ibadat ke liye paida karne ka maqsad wazeh farmaya hai. Ibadat ka matlab sirf namaz, roza ya zakat nahi, balki zindagi ke har shobay mein Allah ke ahkamaat ki pairwi karna hai. Yeh ibadat hi insaan ko seedhe raaste par rakhti hai, jo jannat ki taraf le jata hai. Shirk aur bid'at se bachna aur sirf Allah ki tauheed par mazbooti se qaim rehna hi asal seedha raasta hai. Allah Ta'ala ne Quran mein farmaya: "Aur maine jinno aur insano ko sirf apni ibadat ke liye paida kiya." (Surah Adh-Dhariyat, 51:56). Is tarah, Allah ki mukammal itaat aur uski wahdaniyat ka iqrar hi asal hidayat hai.
Surah 36 : 62
وَ لَقَدْ اَضَلَّ مِنْكُمْ جِبِلًّا كَثِیْرًاؕ اَفَلَمْ تَكُوْنُوْا تَعْقِلُوْنَ
Aur yaqeenan shaitan ne tum mein se bohot badi jamat ko gumrah kiya. Kya tum aql nahi rakhte the?
Qayamat ke din Allah Ta'ala kafiron ko mukhatib kar ke farmayenge ke shaitan ne tum mein se bohot se logon ko gumrah kiya. Tum ne uski pairwi ki aur haq se munh moda. Kya tum mein itni bhi aql nahi thi ke tum shaitan ki dushmani ko pehchan sakte aur uske dhoke mein na aate? Shaitan insaan ka khula dushman hai aur uska maqsad sirf insaan ko Allah ki rah se bhatkana hai. Quran mein Allah ne farmaya: "Beshak shaitan tumhara dushman hai, to tum bhi use dushman hi samjho." (Surah Fatir, 35:6). Shaitan ki gumrahi se bachne ke liye Allah ki kitab aur Rasool (SAW) ki sunnat par mazbooti se qaim rehna zaroori hai taake uske waswason se mehfooz raha ja sake.
Surah 36 : 63
هٰذِهٖ جَهَنَّمُ الَّتِیْ كُنْتُمْ تُوْعَدُوْنَ
Yeh hai woh Jahannam jiska tum se waada kiya jata tha.
Is ayat mein qayamat ke din ka manzar bayan kiya gaya hai jab kafir aur mushrik log apne aamal ka anjaam dekhenge. Unhe bataya jayega ke yeh wohi Jahannam hai jiska tum se duniya mein waada kiya jata tha. Allah ke Rasoolon ne tumhein iske azab se daraya tha, lekin tum ne unki baat na mani aur haq ko jhutlaya. Ab tumhari aankhon ke saamne woh azab hai jise tum jhutlate the. Yeh ayat is baat ki tasdeeq karti hai ke Allah ka har waada sachcha hai, chahe woh jannat ka ho ya Jahannam ka. Duniya mein kiye gaye aamal ka badla aakhirat mein zaroor milta hai aur Allah ka adl poora ho kar rahega.
Surah 36 : 64
اِصْلَوْهَا الْیَوْمَ بِمَا كُنْتُمْ تَكْفُرُوْنَ
Aaj is mein dakhil ho jao apne kufr ki wajah se.
Is ayat mein Allah Ta'ala Jahannamiyon ko hukm denge ke apne kufr aur inkar ki wajah se aaj is aag mein dakhil ho jao. Yeh unke liye duniya mein kiye gaye kufr, shirk aur nafarmani ka badla hoga. Unhone Allah ki wahdaniyat ka inkar kiya, uske Rasoolon ko jhutlaya aur uske ahkamaat se sarkoobi ki. Ab unhe iska anjaam bhugatna hoga. Jahannam ka azab unke liye adl aur insaf ka taqaza hoga. Sahih Muslim ki hadees mein hai ke Rasoolullah (SAW) ne farmaya: "Jahannam mein sab se halka azab us shakhs ko hoga jiske paon ke neeche do aag ke angare rakhe jayenge jisse uska dimagh kholne lagega." (Sahih Muslim, Hadees: 213). Yeh azab unke kufr ki saza hai.
Surah 36 : 65
اَلْیَوْمَ نَخْتِمُ عَلٰۤى اَفْوَاهِهِمْ وَ تُكَلِّمُنَاۤ اَیْدِیْهِمْ وَ تَشْهَدُ اَرْجُلُهُمْ بِمَا كَانُوْا یَكْسِبُوْنَ
Aaj hum unke munh par mohar laga denge aur unke haath hum se baat karenge aur unke paon gawahi denge un kaam ki jo woh karte the.
Qayamat ke din jab log apne gunahon ka inkar karenge, to Allah Ta'ala unke munh par mohar laga denge taake woh jhoot na bol saken. Phir unke apne aaza, yaani haath aur paon, unke khilaf gawahi denge ke unhone duniya mein kya kya amal kiye the. Yeh Allah ki qudrat ka aik azeem nishan hai aur insaf ka takmeel hai. Koi shakhs apne gunahon se inkar nahi kar payega. Quran mein mazeed farmaya gaya hai: "Jis din unki zubanein, unke haath aur unke paon unke khilaf gawahi denge un kaam ki jo woh karte the." (Surah An-Nur, 24:24). Is se maloom hota hai ke insaan ka har amal Allah ke ilm mein hai aur aakhirat mein uska hisab zaroor hoga, aur koi cheez chupi nahi rahegi.
Surah 36 : 66
وَ لَوْ نَشَآءُ لَطَمَسْنَا عَلٰۤى اَعْیُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَاَنّٰى یُبْصِرُوْنَ
Aur agar hum chahte to unki aankhon ko bilkul be-noor kar dete, phir woh raaste ki taraf daudte to unhein kaise nazar aata?
Allah Ta'ala apni qudrat-e-kamilah bayan farma rahe hain ke agar woh chahte to in mukhalifeen ki aankhon ko be-noor kar dete. Is se muraad yeh hai ke unki baseerat ko cheen lete ya unki zahiri aankhon ko hi roshni se mehroom kar dete. Jab aankhein be-noor ho jateen, to woh seedhe raaste (sirat-e-mustaqeem) ki taraf daudte bhi to unhein kuch nazar na aata. Yeh darasal unki roohani na-binaai ki misaal hai jo haqeeqat ko dekhne se qasir hain. Quran-e-Kareem mein kayi maqamaat par is baat ka zikr hai ke Allah jise chahe hidayat de aur jise chahe gumrah kare. Yeh ayat un logon ke liye tanbeeh hai jo haq ko dekhne aur samajhne se inkar karte hain.
Surah 36 : 67
وَ لَوْ نَشَآءُ لَمَسَخْنٰهُمْ عَلٰى مَكَانَتِهِمْ فَمَا اسْتَطَاعُوْا مُضِیًّا وَّ لَا یَرْجِعُوْنَ
Aur agar hum chahte to unhein unki jagah par hi masakh kar dete (shakal badal dete), phir na woh aage badh sakte aur na peeche laut sakte.
Is ayat mein Allah Ta'ala apni zabardast qudrat ka izhar farma rahe hain ke agar woh chahte to in inkar karne walon ko unki jagah par hi masakh kar dete, yaani unki shakal badal dete ya unhein pathar ki tarah be-jaan kar dete. Aisi surat mein woh na to apni jagah se aage badh sakte aur na hi peeche laut sakte. Yeh is baat ki daleel hai ke insaan Allah ki qudrat ke saamne kitna be-bas hai. Allah Ta'ala jab kisi cheez ka irada kar lein to usay koi rokne wala nahi. Is se muraad yeh bhi ho sakta hai ke unhein aisi haalat mein kar dete ke woh apni jagah se hil bhi na pate, na dunya mein koi kaam kar pate aur na akhirat ki taraf koi qadam utha pate.
Surah 36 : 68
وَ مَنْ نُّعَمِّرْهُ نُنَكِّسْهُ فِی الْخَلْقِ اَفَلَا یَعْقِلُوْنَ
Aur jise hum lambi umar dete hain, usay paidaish mein ulta kar dete hain (yaani kamzor kar dete hain). Kya phir bhi woh aqal nahi rakhte?
Is ayat mein Allah Ta'ala insani zindagi ke ek ahem pehlu ko bayan farma rahe hain. Jo shakhs lambi umar pata hai, uski taqat, samajh aur salahiyatein waqt ke saath kamzor hoti chali jaati hain. Bachpan mein insaan kamzor hota hai, jawani mein taqatwar hota hai, aur phir burhape mein dobara kamzor ho jata hai, jaisa ke Quran mein Surah Ar-Rum (30:54) mein bhi zikr hai. Yeh tabdeeli Allah ki qudrat ki nishani hai aur insaan ko apni be-basi aur Allah ki azmat ka ehsaas dilati hai. Is ayat mein sawal kiya gaya hai ke "Kya phir bhi woh aqal nahi rakhte?" Yaani kya woh is tabdeeli ko dekh kar Allah ki qudrat aur apni akhirat ke baare mein ghaur nahi karte?
Surah 36 : 69
وَ مَا عَلَّمْنٰهُ الشِّعْرَ وَ مَا یَنْۢبَغِیْ لَهٗ اِنْ هُوَ اِلَّا ذِكْرٌ وَّ قُرْاٰنٌ مُّبِیْنٌ
Aur humne unhein (Nabi ﷺ ko) shairi nahi sikhayi aur na hi yeh unke liye munasib hai. Yeh to sirf ek naseehat aur roshan Quran hai.
Is ayat mein Allah Ta'ala un mushrikeen ke ilzamat ka radd farma rahe hain jo Nabi Kareem ﷺ ko shair kehte the aur Quran ko shairi qarar dete the. Allah Ta'ala wazahat farma rahe hain ke Nabi ﷺ ko shairi nahi sikhayi gayi aur na hi yeh unki shaan ke layiq hai. Shairi mein aksar jazbatiyat, mubaligha-aarai aur khayali baatein hoti hain, jabke Quran haqeeqat, hidayat aur waazeh ahkamaat ka majmooa hai. Quran sirf ek naseehat (zikr) hai jo logon ko Allah ki taraf bulati hai aur ek roshan kitaab (Quran-e-Mubeen) hai jo har shubhe ko door karti hai. Iska maqsad logon ko hidayat dena hai, na ke unhein shairi se behlana.
Surah 36 : 70
لِّیُنْذِرَ مَنْ كَانَ حَیًّا وَّ یَحِقَّ الْقَوْلُ عَلَى الْكٰفِرِیْنَ
Taake woh us shakhs ko daraye jo zinda ho (yaani zinda dil ho) aur kafiron par baat saabit ho jaye.
Is ayat mein Quran-e-Kareem ke nazool ka maqsad bayan kiya gaya hai. Iska bunyadi maqsad un logon ko darana (inzaar karna) hai jo 'zinda' hain. Yahan 'zinda' se muraad woh log hain jinke dil zinda hain, jo haq ko samajhne ki salahiyat rakhte hain, aur jo Allah ki taraf rujoo karne ki khwahish rakhte hain. Yeh Quran un zinda dilon ke liye hidayat aur naseehat hai. Jabke kafiron ke liye, jin ke dil murda ho chuke hain aur jo haq ko qabool karne se inkar karte hain, un par Allah ka qaul (azab ka wada) saabit ho jaye. Yaani un par hujjat qaim ho jaye aur unke inkar ke baad unke liye koi uzr baqi na rahe.
Surah 36 : 71
اَوَ لَمْ یَرَوْا اَنَّا خَلَقْنَا لَهُمْ مِّمَّا عَمِلَتْ اَیْدِیْنَا اَنْعَامًا فَهُمْ لَهَا مٰلِكُوْنَ
Kya unhone nahi dekha ke humne unke liye apne haathon se banayi hui cheezon mein se chaupaye paida kiye, phir woh unke maalik ban gaye?
Is Ayah mein Allah Ta'ala insano ko apni qudrat aur ne'maton par ghaur karne ki dawat de rahe hain. Farmaya ja raha hai ke kya logon ne nahi dekha ke humne unke liye apne qudrat ke haathon se (yani apni azmat aur takhleeqi taaqat se) chaupaye paida kiye? Yeh chaupaye, jaise oont, gaaye, bakriyan, wagaira, insano ke liye behtareen ne'mat hain. Allah ne inhein insano ke liye musakhkhar kar diya hai, jiski wajah se woh inke maalik ban gaye hain aur inhein apni marzi ke mutabiq istemal karte hain.
Yeh is baat ki daleel hai ke Allah hi wahid zaat hai jo har cheez ka khaaliq hai aur har ne'mat usi ki taraf se hai. Is mein tauheed ka paigham bhi posheeda hai ke jab paida karne wala sirf Allah hai to ibadat bhi sirf usi ki honi chahiye.
Surah 36 : 72
وَ ذَلَّلْنٰهَا لَهُمْ فَمِنْهَا رَكُوْبُهُمْ وَ مِنْهَا یَاْكُلُوْنَ
Aur humne unhein unke liye tabe' kar diya, pas un mein se kuch unki sawari hain aur kuch un mein se woh khate hain.
Is Ayah mein Allah Ta'ala apni mazeed ne'maton ka zikr farma rahe hain ke kis tarah usne chaupayon ko insano ke liye tabe' aur farmanbardar bana diya hai. Agar Allah in janwaron ko insano ke liye musakhkhar na karta to insaan in bade aur taqatwar janwaron par qabu nahi pa sakte the. Lekin Allah ki qudrat se yeh janwar insano ke liye itne narm aur farmanbardar ho gaye hain ke woh inhein apni marzi ke mutabiq istemal karte hain.
In chaupayon se insano ko kayi fawaid hasil hote hain. Kuch unki sawari ke kaam aate hain, jin par woh safar karte hain aur bojh uthate hain. Aur kuch un mein se woh khate hain, yani unka gosht insano ki ghiza banta hai. Yeh sab Allah ki be-shumar ne'maton mein se hain jo insano ko shukr guzari ki taraf bulati hain.
Surah 36 : 73
وَ لَهُمْ فِیْهَا مَنَافِعُ وَ مَشَارِبُ اَفَلَا یَشْكُرُوْنَ
Aur unke liye un mein (aur bhi) kayi fawaid hain aur peene ki cheezein bhi, to kya woh shukr nahi karte?
Pichli ayaton mein chaupayon ki paidaish aur unki sawari aur gosht ke fawaid ka zikr tha. Is Ayah mein Allah Ta'ala unke mazeed fawaid bayan kar rahe hain. Farmaya ke insano ke liye in chaupayon mein aur bhi bahut se fawaid hain, jaise unki khaal se libas, bistar aur deegar zaruriyaat ki cheezein banti hain. Unki oon aur baal se garmi ke liye kapde aur kambal banaye jaate hain. Aur unke gobar se khad aur indhan ka kaam liya jata hai.
Iske alawa, un mein peene ki cheezein bhi hain, yani unka doodh jo insano ke liye ek mukammal aur sehatmand ghiza hai. In tamam ne'maton ka zikr karne ke baad Allah Ta'ala sawal karte hain, "to kya woh shukr nahi karte?" Yeh sawal darasal insano ko apni ne'maton par ghaur karne aur Allah ka shukr ada karne ki talqeen hai. Jo zaat itni be-shumar ne'maten ata kare, wohi ibadat ke layak hai.
Surah 36 : 74
وَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَةً لَّعَلَّهُمْ یُنْصَرُوْنَ
Aur unhone Allah ke siwa doosre mabood bana liye hain taake unki madad ki jaye.
Is Ayah mein Allah Ta'ala un logon ki gumrahi ka zikr kar rahe hain jo Allah ki be-shumar ne'maton ko dekhne ke bawajood, uski wahdaniyat ka inkar karte hain aur Allah ke siwa doosre mabood bana lete hain. Woh yeh gumaan karte hain ke yeh jhoote mabood unki madad karenge aur unhein mushkilat se nijaat dilayenge.
Yeh insani fitrat ki ek ajeeb kamzori hai ke woh us zaat ko chhod kar jisne use paida kiya aur be-shumar ne'maten di, aisi cheezon ki ibadat karta hai jo na to khud ko faida de sakti hain aur na kisi aur ko. Yeh shirk ki buniyad hai, jahan insaan apni haajaten aur madad ke liye Allah ke bajaye ghairullah ki taraf mutawajjah hota hai. Jabke madad karne wali zaat sirf Allah hi hai.
Surah 36 : 75
لَا یَسْتَطِیْعُوْنَ نَصْرَهُمْ وَ هُمْ لَهُمْ جُنْدٌ مُّحْضَرُوْنَ
Woh (mabood) unki madad karne ki taaqat nahi rakhte, aur woh (ibadat karne wale) unke liye hazir kiye hue lashkar hain.
Is Ayah mein Allah Ta'ala un jhoote maboodon ki haqeeqat bayan kar rahe hain jinhein mushrikeen Allah ke siwa poojte hain. Farmaya ke woh mabood jinhein log madad ke liye pukarte hain, un mein khud apni madad karne ki bhi taaqat nahi hai, to woh doosron ki kya madad karenge? Yeh patthar ke but hon ya murda buzurg, ya koi aur makhlooq, sab Allah ke mohtaj hain aur kisi ko nafa ya nuqsan pahunchane ki qudrat nahi rakhte.
Iske bar-aks, Ayah ka doosra hissa kehta hai ke "aur woh (ibadat karne wale) unke liye hazir kiye hue lashkar hain." Iska matlab yeh hai ke qiyamat ke din yeh jhoote mabood apne poojne walon se bezaar ho jayenge aur unke khilaf gawah banenge. Ya yeh ke mushrikeen un maboodon ki hifazat aur ibadat mein aise lage rehte hain jaise woh unke lashkar hon, unki taraf se ladne wale hon. Yeh unki gumrahi aur be-aqli ki inteha hai ke woh us zaat ko chhod kar jo har cheez par qadir hai, aisi cheezon se madad talab karte hain jo khud be-bas hain.
Surah 36 : 76
فَلَا یَحْزُنْكَ قَوْلُهُمْ اِنَّا نَعْلَمُ مَا یُسِرُّوْنَ وَ مَا یُعْلِنُوْنَ
Toh unki baatein aapko ghamgeen na karein. Beshak hum jaante hain jo kuch woh chupaate hain aur jo kuch woh zaahir karte hain.
Is Ayah mein Allah Ta'ala apne Rasool Muhammad ﷺ ko mushrikeen ke inkar aur takzeeb par tasalli de rahe hain. Aap ﷺ ko unki baaton par ranjeeda hone se mana kiya ja raha hai. Allah Ta'ala farmate hain ke unke qaul aur harkatein aapko ghamgeen na karein, kyunke unka anjaam Allah ke haath mein hai. Allah Ta'ala har us cheez se waaqif hain jo woh apne dilon mein chupaate hain aur jo kuch woh khullam khulla zaahir karte hain. Ismein unke kufr, shirk aur mukhalifat ki saari tafseelat shamil hain. Allah ka yeh ilm unke har amal ka ihata kiye hue hai, aur woh unhein unke aamaal ka pura badla denge. Is Ayah mein Rasoolullah ﷺ ke liye diljoi aur ummat ke liye ek tanbeeh hai ke Allah har cheez ka ilm rakhta hai.
Surah 36 : 77
اَوَ لَمْ یَرَ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِیْمٌ مُّبِیْنٌ
Kya insaan ne nahi dekha ke humne usse ek qatre se paida kiya, phir woh khullam khulla jhagadne wala ban gaya?
Is Ayah mein insaan ko uski ibtidai haalat yaad dilai ja rahi hai taake woh apni asal ko pehchan sake. Allah Ta'ala sawal karte hain ke kya insaan ne ghaur nahi kiya ke uski paidaish ek mamooli qatre (nutfah) se hui hai? Yeh wohi qatra hai jo be-jaan aur be-haisiyat tha. Iske bawajood, jab Allah ne usse mukammal insaan banaya, toh woh Allah ki qudrat aur uski wahdaniyat ka inkar karne laga. Woh khullam khulla jhagadne wala aur mukhalifat karne wala ban gaya. Is Ayah mein insaan ki na-shukri aur uski ghaflat ki taraf ishara hai. Jabke uski apni paidaish hi Allah ki azmat aur qudrat ki sabse badi daleel hai. Isse yeh bhi wazeh hota hai ke jo zaat ek be-jaan qatre se mukammal insaan bana sakti hai, woh murdon ko dobara zinda karne par bhi qadir hai.
Surah 36 : 78
وَ ضَرَبَ لَنَا مَثَلًا وَّ نَسِیَ خَلْقَهٗ قَالَ مَنْ یُّحْیِ الْعِظَامَ وَ هِیَ رَمِیْمٌ
Aur usne hamare liye ek misaal bayan ki aur apni paidaish bhool gaya. Kehne laga, "Kaun zinda karega un haddiyon ko jabke woh gal sadh chuki hon?"
Yeh Ayah pichli Ayah ka tasalsul hai, jahan insaan apni paidaish ko bhool kar Allah ki qudrat par sawal uthata hai. Yahan us insaan ka zikr hai jisne Allah ke liye ek misaal bayan ki, yaani dobara zinda karne ka inkar kiya. Usne apni asal paidaish ko faramosh kar diya, jabke woh khud ek be-jaan qatre se wajood mein aaya tha. Woh kehta hai ke jab haddiyan gal sadh kar reza reza ho jayengi, toh unhein kaun zinda karega? Yeh darasal qayamat ke din dobara uthaye jaane ka inkar hai. Ismein insaan ki kam-aqli aur Allah ki qudrat se ghaflat numaya hoti hai. Quran is tarah ke sawalat ka jawab agle Ayah mein deta hai, taake insaan ko uski asal aur Allah ki qudrat ka ilm ho.
Surah 36 : 79
قُلْ یُحْیِیْهَا الَّذِیْۤ اَنْشَاَهَاۤ اَوَّلَ مَرَّةٍ وَ هُوَ بِكُلِّ خَلْقٍ عَلِیْمُۙ
Keh dijiye, "Unhein wohi zinda karega jisne unhein pehli baar paida kiya tha, aur woh har tarah ki paidaish ka ilm rakhta hai."
Is Ayah mein Allah Ta'ala us sawal ka jawab dete hain jo pichli Ayah mein insaan ne uthaya tha. Allah Ta'ala apne Rasool ﷺ ko hukm dete hain ke woh jawab dein ke un gal sadhi haddiyon ko wohi zaat zinda karegi jisne unhein pehli baar paida kiya tha. Yeh ek nihayat wazeh aur qatai daleel hai. Jab Allah Ta'ala insaan ko be-jaan mitti aur qatre se wajood bakhsh sakte hain, toh uske liye dobara zinda karna kya mushkil hai? Allah Ta'ala har tarah ki paidaish ka ilm rakhte hain, chahe woh ibtidai paidaish ho ya dobara ki paidaish. Unke ilm mein koi kami nahi, aur unki qudrat har cheez par haawi hai. Is Ayah se qayamat ke din dobara uthaye jaane ka yaqeen aur Allah ki be-misaal qudrat ka izhaar hota hai.
Surah 36 : 80
اِ۟لَّذِیْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَاۤ اَنْتُمْ مِّنْهُ تُوْقِدُوْنَ
Wohi jisne tumhare liye hare darakht se aag paida ki, phir tum usse aag jalate ho.
Yeh Ayah Allah Ta'ala ki qudrat ki ek aur ajeeb nishani bayan karti hai, jo dobara zinda karne ki daleel ke taur par pesh ki gayi hai. Allah Ta'ala farmate hain ke wohi zaat hai jisne tumhare liye hare darakht se aag paida ki. Hare darakht mein pani hota hai aur woh tar-o-taza hote hain, aag ke bilkul bar-aks. Lekin Allah Ta'ala ne unhi darakhton mein aag ki salahiyat rakhi hai, jisse log aag jalate hain. Arab mein 'Markh' aur 'Afaar' naam ke darakht the jinhein ragadne se aag paida hoti thi. Is misaal se yeh wazeh hota hai ke jo zaat do mutazaad cheezon (pani aur aag) ko ek jagah jama kar sakti hai, woh murda jismon ko dobara zinda karne par bhi qadir hai. Yeh Allah ki be-misaal qudrat aur hikmat ka saboot hai.
Surah 36 : 81
اَوَ لَیْسَ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِقٰدِرٍ عَلٰۤى اَنْ یَّخْلُقَ مِثْلَهُمْ بَلٰى وَ هُوَ الْخَلّٰقُ الْعَلِیْمُ
Kya jisne aasmanon aur zameen ko paida kiya, woh is baat par qadir nahi ke in jaison ko dobara paida kar de? Kyun nahi! Aur wohi sab kuch paida karne wala, sab kuch janne wala hai.
Is Ayat mein Allah Ta'ala un logon ko mutanabbeh kar rahe hain jo qiyamat ke din dobara zinda kiye jane ka inkar karte hain. Allah Ta'ala unse sawal karte hain ke kya jis zaat ne itne bade aasmanon aur zameen ko, jo be-misaal aur be-intiha hain, paida kiya, woh is baat par qadir nahi ke tum jaison insano ko, jo inke muqable mein bahut chote hain, dobara paida kar de? Is sawal ka jawab khud Allah Ta'ala dete hain: 'Kyun nahi!' Yaqeenan woh is par qadir hai. Yeh is baat ki daleel hai ke jisne ibtida mein paida kiya, uske liye dobara paida karna hargiz mushkil nahi.
Mazeed farmaya gaya ke 'Wohi sab kuch paida karne wala, sab kuch janne wala hai.' Isse Allah ki sifaton, Al-Khallaq (hamesha paida karne wala) aur Al-Aleem (sab kuch janne wala) ka zikr hai. Woh har cheez ko uski munasibat aur hikmat ke mutabiq paida karta hai aur har cheez ka ilm rakhta hai, chahe woh zahir ho ya poshida. Is mein is baat ki bhi wazahat hai ke Allah Ta'ala ki qudrat aur ilm har cheez par haawi hai, aur dobara zindagi dena uski qudrat ke liye koi badi baat nahi.
Surah 36 : 82
اِنَّمَاۤ اَمْرُهٗۤ اِذَاۤ اَرَادَ شَیْئًا اَنْ یَّقُوْلَ لَهٗ كُنْ فَیَكُوْنُ
Uska mamla to bas ye hai ke jab woh kisi cheez ka irada karta hai, to usse kehta hai 'Ho ja', aur woh ho jati hai.
Yeh Ayat Allah Ta'ala ki mutlaq qudrat aur uske be-misaal ikhtiyar ko bayan karti hai. Ismein bataya gaya hai ke Allah Ta'ala ke liye kisi bhi cheez ko wujud mein lana kitna aasan hai. Jab woh kisi cheez ko paida karne ka irada karta hai, to uske liye kisi mehnat, waqt ya wasail ki zaroorat nahi hoti. Woh sirf ek hukm deta hai, 'Kun' (Ho ja), aur woh cheez fauran wujud mein aa jati hai, 'Faya Kun' (pas woh ho jati hai).
Is Ayat mein Allah ki qudrat ki azmat aur uski be-inteha salahiyat ko wazeh kiya gaya hai. Chahe woh aasmanon aur zameen ki takhleeq ho, ya murdon ko dobara zinda karna, ya kisi bhi cheez ko wujud bakhshna, Allah ke liye sab barabar hai. Uska hukm hi kaafi hai. Isse qiyamat ke din dobara uthaye jane ki haqeeqat par mazeed yaqeen paida hota hai, kyunki jis zaat ke liye 'Kun Faya Kun' ka hukm dena kaafi ho, uske liye murdon ko zinda karna koi mushkil kaam nahi.
Imam Bukhari aur Muslim mein Hazrat Abu Hurairah (R.A) se riwayat hai ke Nabi Akram (S.A.W) ne farmaya: "Allah Ta'ala farmata hai: Jab main kisi cheez ka irada karta hu, to usse kehta hu 'Ho ja', aur woh ho jati hai."
Surah 36 : 83
فَسُبْحٰنَ الَّذِیْ بِیَدِهٖ مَلَكُوْتُ كُلِّ شَیْءٍ وَّ اِلَیْهِ تُرْجَعُوْنَ
Pas paak hai woh zaat jiske haath mein har cheez ka ikhtiyar hai, aur usi ki taraf tum lautaye jaoge.
Yeh Surah Yaseen ki aakhri Ayat hai aur ismein Allah Ta'ala ki azmat, paaki aur mutlaq badshahat ka bayan hai. 'Fasubhanallazi' ka matlab hai 'Pas paak hai woh zaat'. Allah Ta'ala har us naqs aur kamzori se paak hai jo uski qudrat aur badshahat ke khilaf ho. Uske haath mein har cheez ka ikhtiyar hai, yaani 'Malakootu Kulli Shai'in'. Malakoot ka matlab hai har cheez par mukammal hukumat, tasarruf aur badshahat. Koi cheez uske ikhtiyar se bahar nahi, chahe woh is duniya ki ho ya aakhirat ki, zahir ho ya poshida.
Is Ayat ka doosra hissa, 'Wa ilaihi turja'oon' (aur usi ki taraf tum lautaye jaoge), qiyamat aur aakhirat ki yaad dilata hai. Jab Allah Ta'ala hi har cheez ka malik aur mukhtar hai, to usi ki taraf sab ko lautna hai taake unke aamal ka hisab liya ja sake. Yeh Ayat insano ko Allah ki qudrat aur apni zimmedari ka ehsas dilati hai. Ismein tauheed aur aakhirat par yaqeen ki bunyadi taleem shamil hai, jo poori Surah Yaseen ka markazi mauzu hai.
