Surah Saad (Saad) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah ne Islam ki dawat ko sakhti se radh kar diya tha, khaas taur par jab Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ne Tauheed aur Aakhirat ki dawat di. Unhone yeh aiteraz kiya tha ke woh itne saare deewi (divine) Maboodon ko chhor kar sirf Ek Khuda ki ibadat kyun karein. Is Surah ki Markazi Theme 'Ghamand Aur Taqabbur Ka Anjaam' aur 'Ambiya ki Sachi Daastan' hai. Surah ki shuruaat mein hi Allah Ta'ala Saad aur Quran-e-Zikr ki qasam kha kar Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki sachaayi ko sabit karta hai. Is Surah mein teen (3) Nabiyon ke qisse bayan kiye gaye hain:Hazrat Dawud {عَلَيْهِ اَلسَّلَامُ}: Unki hukumat, unka Allah ki taraf rujoo karna, aur unki adalat (justice) ka zikr.Hazrat Sulaiman {عَلَيْهِ اَلسَّلَامُ}: Unki be-misaal hukumat, tez hawa par unka control, aur ghode (horses) ke ishq mein mashgool ho kar Allah ki taraf doobara tawajjoh karna.Hazrat Ayyub {عَلَيْهِ اَلسَّلَامُ}: Unki sabr aur bimari ke baad unko shifa (healing) milne ka waqiya.Ahkam aur naseehatein yeh hain: Is Surah ka sab se ahem hissa Iblees (Shaitan) ke Takabbur (arrogance) ka zikr hai, jab usne Hazrat Adam {عَلَيْهِ اَلسَّلَامُ} ko sajda karne se inkar kar diya tha aur isi wajah se use Jannat se nikaal diya gaya. Is waqiye ke zariye Kuffar ko naseehat di gayi ke woh bhi Iblees ki tarah Takabbur ki wajah se Allah ki hidayat ko radh na karein. Aakhir mein is baat par zor diya gaya hai ke Allah ka paigham sirf ek Naseehat hai aur har Nabi ka maqsad sirf Allah ki taraf dawat dena tha.
Surah 38 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 38 : 1
ص وَ الْقُرْاٰنِ ذِی الذِّكْرِ
Saad. Qasam hai naseehat wale Quran ki.
Is ayat ka aaghaz Haroof-e-Muqatta'at 'Saad' se hota hai, jinka asal matlab Allah hi behtar janta hai. Yeh haroof Quran ke ijaz (miracle) ki ek nishani hain. Iske baad Allah Ta'ala Quran-e-Kareem ki qasam kha kar uski azmat aur fazilat bayan farmate hain. Quran ko 'Zid Dhikr' kaha gaya hai, yaani woh kitaab jo naseehat, yaad dehani aur sharafat wali hai. Yeh insaniyat ke liye mukammal hidayat aur rehnumai ka sarchashma hai, jo logon ko haq aur batil mein farq sikhata hai. Iski har ayat mein hikmat aur roshni hai, jo dilo ko zinda karti hai aur ruhon ko taskeen deti hai.
Imam Qatadah (R.A) farmate hain ke 'Dhikr' se murad woh sharafat aur buzurgi hai jo is kitaab mein hai.
Surah 38 : 2
بَلِ الَّذِیْنَ كَفَرُوْا فِیْ عِزَّةٍ وَّ شِقَاقٍ
Balkay jin logon ne kufr kiya hai, woh takabbur aur mukhalifat mein hain.
Is ayat mein Allah Ta'ala un logon ki halat bayan kar rahe hain jinhon ne haq ko qabool karne se inkar kiya. Woh takabbur (izzat) aur mukhalifat (shiqaaq) mein mubtala hain. Unka kufr kisi daleel ya saboot ki kami ki wajah se nahi, balkay unki apni ana, ghamand aur haq se dushmani ki wajah se hai. Woh apne aap ko bada samajhte hain aur Rasoolullah (PBUH) ki risalat ko tasleem karne se inkar karte hain, halanke woh unhi mein se the aur unki sachai se waqif the.
Unki mukhalifat sirf zubani nahi, balkay woh har tarah se Islam aur Musalmanon ke khilaf sazishon aur dushmani mein masroof rehte hain. Yeh ayat unki zehniyat ko wazeh karti hai ke woh haq ko jante hue bhi usse munh modte hain, sirf apni hath dharmi aur zid ki wajah se.
Surah 38 : 3
كَمْ اَهْلَكْنَا مِنْ قَبْلِهِمْ مِّنْ قَرْنٍ فَنَادَوْا وَّ لَاتَ حِیْنَ مَنَاصٍ
Hum ne un se pehle kitni hi ummaton ko halaak kiya, phir unhon ne faryaad ki jabke bachne ka waqt na tha.
Is ayat mein Allah Ta'ala maujooda kafiron ko guzishta ummaton ke anjaam se darrate hain. Allah ne unse pehle kitni hi qaumon ko unke kufr aur sarkashi ki wajah se halaak kar diya. Jab un par azab aaya, to unhon ne faryaad ki aur madad mangi, lekin us waqt unke liye koi panahgah ya bachne ki jagah nahi thi. Waqt nikal chuka tha aur unki tauba ya faryaad bekar ho chuki thi.
Yeh ayat ek sakht tanbeeh hai ke maujooda kafir bhi apni harkaton se baaz aa jayen, warna unka anjaam bhi wahi hoga jo unse pehle ki sarkash qaumon ka hua. Jab Allah ka azab aata hai, to usse koi nahi bach sakta, aur us waqt ki gayi tauba ya faryaad qabool nahi hoti. Isse waqt ki qadar aur Allah ke azab se darrne ki talqeen milti hai.
Surah 38 : 4
وَ عَجِبُوْۤا اَنْ جَآءَهُمْ مُّنْذِرٌ مِّنْهُمْ وَ قَالَ الْكٰفِرُوْنَ هٰذَا سٰحِرٌ كَذَّابٌ
Aur unhon ne ta'ajjub kiya ke unhi mein se unke paas ek darane wala aaya, aur kafiron ne kaha: "Yeh to jadoogar aur bada jhoota hai."
Is ayat mein kafiron ki hairangi aur inkar ki wajah bayan ki gayi hai. Unhon ne is baat par ta'ajjub kiya ke unke paas unhi mein se ek darane wala (Rasoolullah PBUH) aaya. Unke nazdeek ek bashar ka Allah ka Rasool hona qabil-e-hairat tha, halanke Allah ne hamesha insano mein se hi Rasool bheje hain. Is ta'ajjub ke sath hi unhon ne Rasoolullah (PBUH) par ilzamaat lagana shuru kar diye.
Kafiron ne kaha: "Yeh to jadoogar aur bada jhoota hai." Unhon ne haq ko qabool karne ke bajaye, aap (PBUH) ki sachai aur risalat ka inkar kiya aur aap par jhoot aur jadu ka ilzam lagaya. Yeh unki zid, takabbur aur haq se inkar ki wazeh nishani thi, kyunke woh aap (PBUH) ki amanat aur sachai se achi tarah waqif the.
Surah 38 : 5
اَجَعَلَ الْاٰلِهَةَ اِلٰهًا وَّاحِدًا اِنَّ هٰذَا لَشَیْءٌ عُجَابٌ
"Kya usne sab maboodon ko ek hi mabood bana diya hai? Beshak yeh to badi ajeeb baat hai."
Is ayat mein kafiron ke tawheed (Allah ki wahdaniyat) par inkar aur ta'ajjub ko bayan kiya gaya hai. Jab Rasoolullah (PBUH) ne unko ek Allah ki ibadat ki dawat di aur tamam jhoote maboodon ko tark karne ka hukm diya, to unhon ne hairat se kaha: "Kya usne sab maboodon ko ek hi mabood bana diya hai?" Unke liye yeh baat nihayat ajeeb aur na qabil-e-yaqeen thi.
Woh sadiyon se mutaddid maboodon ki ibadat ke aadi the aur unke liye ek Allah ka tasawwur bilkul naya aur ajnabi tha. Unka yeh qaul unki shirk mein gehri doob aur haqiqat se ghaflat ko zahir karta hai. Unhon ne tawheed ki azmat aur uski fitri sachai ko samajhne se inkar kar diya, aur use ek ajeeb baat qarar diya, halanke tawheed hi asal haqiqat hai.
Surah 38 : 6
وَ انْطَلَقَ الْمَلَاُ مِنْهُمْ اَنِ امْشُوْا وَ اصْبِرُوْا عَلٰۤى اٰلِهَتِكُمْ اِنَّ هٰذَا لَشَیْءٌ یُّرَادُ
Aur un mein se sardar chal diye ke chalo aur apne maboodon par qaim raho, beshak yeh wohi cheez hai jo maqsood hai.
Jab Nabi Muhammad ﷺ ne tawheed ki dawat di aur mushrikeen ke maboodon ki mukhalifat ki, toh Makkah ke sardar naraz ho kar chale gaye. Unhone aapas mein mashwara kiya aur apne logon ko yeh hidayat di ke woh apne jhoote maboodon par qaim rahen aur unki ibadat mein sabr karein. Unka maqsad yeh tha ke Muhammad ﷺ jo kuch keh rahe hain, woh sirf unki hukumat aur sardaari ko khatam karne ki saazish hai. Unhone is baat ko is tarah pesh kiya jaise yeh koi bohot ahem aur maqsood baat ho ke apne purane deen par qaim raha jaye. Yeh unki zid aur haqiqat se inkar ki nishani thi, jahan woh haq ko pehchanne ke bajaye batil par datay rahe.
Surah 38 : 7
مَا سَمِعْنَا بِهٰذَا فِی الْمِلَّةِ الْاٰخِرَةِ اِنْ هٰذَاۤ اِلَّا اخْتِلَاقٌ
Humne yeh baat pichli millat mein nahi suni, yeh toh sirf ek banawat hai.
Mushrikeen-e-Makkah ne tawheed ke paigham ko sunkar hairani ka izhar kiya. Unhone kaha ke unhone aakhri millat (yani Isa alaihis salam ki shariat ya unke zamane tak) mein aisi koi baat nahi suni. Unka maqsad yeh tha ke tawheed ka aqeeda naya aur be-bunyad hai, jabke haqiqat mein tawheed hi tamam anbiya ki dawat ka markaz rahi hai. Unhone is dawat ko "ikhtilaq" (banawat ya jhoot) qaraar diya. Yeh unki jahalat aur haqiqat se ro gardani thi, kyunke tawheed hi Ibrahim alaihis salam aur digar anbiya ki dawat thi. Quran ne is baat ko radd kiya ke tawheed koi nayi cheez nahi, balkay qadeem se chali aa rahi hai aur har Nabi ne isi ki dawat di hai.
Surah 38 : 8
ءَاُنْزِلَ عَلَیْهِ الذِّكْرُ مِنْۢ بَیْنِنَا بَلْ هُمْ فِیْ شَكٍّ مِّنْ ذِكْرِیْ بَلْ لَّمَّا یَذُوْقُوْا عَذَابِ
Kya hum mein se sirf usi par zikr (Quran) nazil kiya gaya hai? Balkay woh mere zikr ke bare mein shak mein hain. Balkay unhone abhi tak mera azab nahi chakha.
Mushrikeen-e-Makkah ne Nabi Muhammad ﷺ ki nabuwat par aitraz kiya. Unhone hairat se poocha ke kya Allah ne hum sab mein se sirf Muhammad ﷺ ko hi apni kitab (zikr) ke liye chuna hai? Unka yeh aitraz darasal hasad aur takabbur par mabni tha, kyunke woh apne aap ko Muhammad ﷺ se behtar samajhte the. Allah Ta'ala ne unke is aitraz ka jawab dete hue farmaya ke woh haqiqat mein mere zikr (Quran) ke bare mein shak mein hain. Unka shak sirf Muhammad ﷺ ki nabuwat par nahi, balkay Allah ke paigham par bhi hai. Allah ne mazeed farmaya ke unhone abhi tak mera azab nahi chakha hai, isliye woh is qadar be-fikar hain. Jab azab aayega, tab unhe haqiqat ka ilm hoga aur unka shak door ho jayega.
Surah 38 : 9
اَمْ عِنْدَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ الْعَزِیْزِ الْوَهَّابِ
Ya kya unke paas aapke Rab, jo ghalib aur bohot dene wala hai, ki rehmat ke khazane hain?
Is ayat mein Allah Ta'ala mushrikeen ke aitrazat ka jawab de rahe hain jo unhone nabuwat par kiya tha. Allah Ta'ala pooch rahe hain ke kya un mushrikeen ke paas aapke Rab ki rehmat ke khazane hain? Yahan "rehmat ke khazane" se murad nabuwat aur risalat hai, jo Allah ki khaas rehmat hai. Allah Ta'ala ne apne aap ko "Al-Aziz" (Ghalib) aur "Al-Wahhab" (Bohot dene wala) sifaton se bayan kiya hai. Iska matlab yeh hai ke Allah Ta'ala ghalib hain, koi unke faislon ko badal nahi sakta, aur woh jise chahen apni rehmat aur nabuwat ata karte hain. Kisi insaan ke paas yeh ikhtiyar nahi ke woh Allah ki rehmat ko roke ya kisi ko nabuwat dene ka faisla kare. Yeh ayat Allah ki qudrat aur ikhtiyar ko wazeh karti hai aur insaan ki be-basi ko bayan karti hai.
Surah 38 : 10
اَمْ لَهُمْ مُّلْكُ السَّمٰوَتِ وَ الْاَرْضِ وَ مَا بَیْنَهُمَا فَلْیَرْتَقُوْا فِی الْاَسْبَابِ
Ya kya unke paas aasmanon aur zameen aur jo kuch unke darmiyan hai, uski badshahat hai? Toh phir woh asbab mein chadh kar dekh len.
Is ayat mein bhi mushrikeen ke aitrazat ka jawab diya ja raha hai aur unki be-basi ko wazeh kiya ja raha hai. Allah Ta'ala pooch rahe hain ke kya unke paas aasmanon aur zameen aur jo kuch unke darmiyan hai, uski badshahat hai? Iska matlab yeh hai ke kainat ka mukammal ikhtiyar aur badshahat sirf Allah Ta'ala ke paas hai. Agar unke paas yeh ikhtiyar hota, toh woh apni marzi se nabuwat kisi aur ko de dete ya Allah ke faislon ko badal dete. Allah Ta'ala ne unhe challenge kiya ke agar unke paas itna ikhtiyar hai, toh woh asbab (raste ya zariye) mein chadh kar dekh len. Yahan "asbab mein chadhna" se murad yeh hai ke woh aasmanon tak pahunchne ki koshish karein aur Allah ke faislon ko rokein, jo ke namumkin hai. Yeh ayat Allah ki wahdaniyat, uski qudrat, aur uski badshahat ka behtareen saboot hai, aur mushrikeen ki be-hasi ko zahir karti hai.
Surah 38 : 11
جُنْدٌ مَّا هُنَالِكَ مَهْزُوْمٌ مِّنَ الْاَحْزَابِ
Yeh to wahan lashkaron mein se ek chhota sa lashkar hai jo shikast khurdah hoga.
Is Ayat mein Allah Ta'ala ne un mushrikeen-e-Makkah ke bare mein farmaya hai jo Nabi Akram (PBUH) ki mukhalifat kar rahe the. Farmaya gaya ke "yeh to wahan lashkaron mein se ek chhota sa lashkar hai jo shikast khurdah hoga." Yeh ek paishgoi thi jo baad mein Ghazwa-e-Badr aur Fatah Makkah ki soorat mein poori hui. Is mein un logon ko tasalli di gayi jo Islam qubool kar chuke the aur un mushrikeen ko tanbeeh ki gayi jo apni taaqat par ghamand karte the. Quran-e-Kareem mein kayi maqamaat par bataya gaya hai ke batil kitna bhi taaqatwar nazar aaye, haq ke muqable mein use hamesha shikast hoti hai. Yeh Ayat darasal Surah Sad ke ibtedai hisse ka hissa hai jahan kuffar ki sar kashi aur unke anjaam ka zikr hai.
Surah 38 : 12
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّ عَادٌ وَّ فِرْعَوْنُ ذُو الْاَوْتَادِۙ
In se pehle Nuh ki qaum, Aad, aur keelon wala Firaun jhutla chuke hain.
Is Ayat mein Allah Ta'ala ne Nabi Akram (PBUH) ke mukhalifeen ko guzishta qaumon ke anjaam se darraya hai. Farmaya gaya ke "in se pehle Nuh ki qaum, Aad, aur keelon wala Firaun jhutla chuke hain." Qaum-e-Nuh ne apne Nabi ko jhutlaya to toofan mein gharq kar diye gaye. Qaum-e-Aad ne apne Nabi Hud (AS) ko jhutlaya to un par sakht aandhi ka azab aaya. Firaun, jise "Dhu al-Awtad" (keelon wala) kaha gaya hai, apni saltanat aur taaqat par ghamand karta tha, usne Musa (AS) ko jhutlaya aur uski qaum ko bhi, to woh darya-e-Neel mein gharq ho gaya. Yeh misalein is baat ki daleel hain ke Allah ke Rasoolon ko jhutlana hamesha tabahi ka ba'is banta hai.
Surah 38 : 13
وَ ثَمُوْدُ وَ قَوْمُ لُوْطٍ وَّ اَصْحٰبُ لْئَیْكَةِ١ؕ اُولٰٓئِكَ الْاَحْزَابُ
Aur Thamud, aur Qaum-e-Lut, aur Aykah wale bhi. Yeh sab wohi lashkar the.
Yeh Ayat guzishta qaumon ke zikr ko jari rakhti hai jinhon ne apne Rasoolon ko jhutlaya aur azab ka shikar hue. Farmaya gaya ke "aur Thamud, aur Qaum-e-Lut, aur Aykah wale bhi. Yeh sab wohi lashkar the." Qaum-e-Thamud ne apne Nabi Saleh (AS) ko jhutlaya aur un par ek zor dar cheekh ka azab aaya. Qaum-e-Lut ne apni bad-a'amaliyon ki wajah se Lut (AS) ko jhutlaya aur un par pattharon ki barish hui. Ashab-ul-Aykah (jangal wale), jo Nabi Shu'aib (AS) ki qaum thi, unhon ne bhi takzeeb ki to un par bhi azab nazil hua. "Ulaika al-Ahzab" (yeh sab wohi lashkar the) keh kar un logon ko tanbeeh ki ja rahi hai jo Makkah mein Nabi Akram (PBUH) ke khilaf jama the, ke unka anjaam bhi inhi qaumon jaisa hoga.
Surah 38 : 14
اِنْ كُلٌّ اِلَّا كَذَّبَ الرُّسُلَ فَحَقَّ عِقَابِ۠ ۧ ۧ
Un mein se har ek ne Rasoolon ko jhutlaya, pas mera azab wajib ho gaya.
Is Ayat mein Allah Ta'ala ne un tamam guzishta qaumon ke anjaam ka khulasa bayan kiya hai jinka zikr pichli Ayaton mein hua. Farmaya gaya ke "un mein se har ek ne Rasoolon ko jhutlaya, pas mera azab wajib ho gaya." Yeh ek aam usool hai ke jab koi qaum Allah ke bheje hue Rasoolon ko jhutlati hai, unki taleemat ko rad karti hai, aur unke khilaf sazish karti hai, to Allah ka azab un par lazim ho jata hai. Yeh Ayat is baat par zor deti hai ke Rasoolon ki takzeeb sirf ek Nabi ki takzeeb nahi, balki Allah ke hukum ki takzeeb hai, aur iska nateeja hamesha sakht azab ki soorat mein nikalta hai. Is mein Makkah ke kuffar ke liye ek shadeed tanbeeh hai.
Surah 38 : 15
وَ مَا یَنْظُرُ هٰۤؤُلَآءِ اِلَّا صَیْحَةً وَّاحِدَةً مَّا لَهَا مِنْ فَوَاقٍ
Aur yeh log to bas ek zor ki cheekh ka intezar kar rahe hain, jise koi rokne wala nahi hoga.
Is Ayat mein Allah Ta'ala ne Makkah ke mushrikeen ko aakhri tanbeeh di hai. Farmaya gaya ke "aur yeh log to bas ek zor ki cheekh ka intezar kar rahe hain, jise koi rokne wala nahi hoga." Is "saihah wahidah" (ek zor ki cheekh) se murad Qayamat ka soor ho sakta hai, ya duniya mein aane wala koi achanak aur tabah kun azab. Jab yeh cheekh aayegi to uske baad koi mauqa nahi milega, koi waqfa nahi hoga, aur na hi koi us azab ko taal sakega. "Ma laha min fawaq" ka matlab hai ke us mein koi der ya waqfa nahi hoga. Yeh Ayat Qayamat ki achanak aamad aur uski shiddat ko bayan karti hai, aur insano ko uske liye tayyar rehne ki talqeen karti hai.
Surah 38 : 16
وَ قَالُوْا رَبَّنَا عَجِّلْ لَّنَا قِطَّنَا قَبْلَ یَوْمِ الْحِسَابِ
Aur unhone kaha, "Aye hamare Rab! Hamare hisse ka azaab hisab ke din se pehle hi jald de de."
Is Ayah mein kuffar-e-Makkah ki sarkashi aur istehza ka zikr hai. Jab Rasoolullah (SAW) unhe Allah ke azaab se darate the, to woh mazaaq udate hue kehte the ke agar tum sacche ho to hamara hissa, yaani azaab, hisab ke din se pehle hi jald le aao. Yeh unki jahalat aur inkar ki inteha thi. Woh samajhte the ke azaab sirf aakhirat mein hoga aur usse pehle woh mehfooz hain, ya shayad woh azaab ko bilkul jhutlate the. Allah Ta'ala ne unki is baat ko naqal kar ke unki gumrahi ko wazeh kiya hai. Unka yeh mutalaba darasal Allah ki qudrat aur uske waadon ka mazaq udana tha, jiski saza unhe dunya aur aakhirat dono mein milni thi.
Surah 38 : 17
اِصْبِرْ عَلٰى مَا یَقُوْلُوْنَ وَ اذْكُرْ عَبْدَنَا دَاوٗدَ ذَا الْاَیْدِ١ۚ اِنَّهٗۤ اَوَّابٌ
Jo kuch yeh kehte hain us par sabr karo aur hamare bande Dawood (alaihis salam) ko yaad karo jo quwwat wale the, beshak woh (Allah ki taraf) khoob rujoo karne wale the.
Is Ayah mein Allah Ta'ala apne Nabi Muhammad (SAW) ko sabr ki talqeen farma rahe hain. Kuffar ki baaton aur unke istehza par dil chhota na karein, balki sabr se kaam lein. Phir Allah Ta'ala ne Hazrat Dawood (A.S.) ki misaal pesh ki, jo Allah ke bande the, bade quwwat wale the, aur Allah ki taraf khoob rujoo karne wale the. 'Za-al-Ayd' ka matlab hai quwwat aur taqat wale, jo unki jismaani aur roohani dono quwwaton ki taraf ishara karta hai. Woh Allah ki ibadat mein, jihad mein, aur hukoomat chalane mein bade mazboot the. 'Awwab' ka matlab hai khoob rujoo karne wala, yaani woh kasrat se Allah ki taraf palatne wale, tauba karne wale, aur uski ibadat mein mashgool rehne wale the. Unki yeh sifatain Nabi Akram (SAW) ke liye tasalli aur ummat ke liye sabaq hain.
Surah 38 : 18
اِنَّا سَخَّرْنَا الْجِبَالَ مَعَهٗ یُسَبِّحْنَ بِالْعَشِیِّ وَ الْاِشْرَاقِۙ
Beshak humne paharon ko unke saath musakhkhar kar diya tha jo subah aur shaam tasbeeh karte the.
Yeh Ayah Hazrat Dawood (A.S.) ke mo'jize aur Allah ki un par khaas rehmat ka bayan hai. Allah Ta'ala ne unke liye paharon ko musakhkhar kar diya tha. Jab Hazrat Dawood (A.S.) Allah ki tasbeeh karte the to pahad bhi unke saath subah aur shaam tasbeeh karte the. 'Al-Ashiyy' shaam ke waqt ko kehte hain aur 'Al-Ishraq' subah ke waqt ko. Yeh Allah ki qudrat ki nishani hai ke woh bejaan cheezon ko bhi apne paighambar ke hukum par tasbeeh mein laga sakta hai. Isse Hazrat Dawood (A.S.) ki azmat aur Allah ke nazdeek unke maqam ka izhar hota hai. Yeh mo'jiza unki ibadat aur Allah ki taraf unke mukammal rujoo ka inaam tha.
Surah 38 : 19
وَ الطَّیْرَ مَحْشُوْرَةً١ؕ كُلٌّ لَّهٗۤ اَوَّابٌ
Aur parindon ko bhi jama kiya hua tha, sab ke sab unki taraf rujoo karne wale the.
Pichli Ayah ki tarah, yeh Ayah bhi Hazrat Dawood (A.S.) ke mo'jize aur Allah ki un par khaas rehmat ko wazeh karti hai. Allah Ta'ala ne sirf paharon ko hi nahi, balki parindon ko bhi unke liye musakhkhar kar diya tha. Jab Hazrat Dawood (A.S.) Allah ki tasbeeh karte the, to parinde bhi unke ird gird jama ho jaate the aur unke saath tasbeeh mein shareek hote the. 'Mahshoorah' ka matlab hai jama kiye hue. Yani woh khud ba khud unke paas aa jaate the. Aur 'kullun lahu awwab' ka matlab hai sab ke sab Allah ki taraf khoob rujoo karne wale the, yaani woh bhi Allah ki tasbeeh aur ibadat mein Dawood (A.S.) ke saath shareek hote the. Yeh Allah ki qudrat ka ek aur ajeeb nishaan hai jo usne apne paighambar ko ata kiya.
Surah 38 : 20
وَ شَدَدْنَا مُلْكَهٗ وَ اٰتَیْنٰهُ الْحِكْمَةَ وَ فَصْلَ الْخِطَابِ
Aur humne unki badshahat ko mazboot kiya aur unhe hikmat aur faisla kun baat karne ki salahiyat ata ki.
Is Ayah mein Allah Ta'ala ne Hazrat Dawood (A.S.) ko ata kiye gaye doosre inamaat ka zikr kiya hai. Pehla yeh ke humne unki badshahat ko mazboot kiya. Yani unki hukoomat ko istiqamat aur taqat bakhshi, jiske natije mein unki saltanat mustahkam hui aur unhe koi shikast na de saka. Doosra inaam yeh ke humne unhe hikmat ata ki. Hikmat se murad deen ka gehra ilm, sahih samajh, aur amal mein durustgi hai. Teesra inaam 'fasl-ul-khitab' tha, jiska matlab hai faisla kun baat karne ki salahiyat. Yani woh muqaddamaat aur jhagrron mein aisa faisla karte the jo bilkul wazeh, adilana aur qatai hota tha, jismein kisi shak-o-shubah ki gunjaish nahi rehti thi. Yeh tamam sifatain unki nabuwwat aur badshahat ke liye lazmi theen.
Surah 38 : 21
وَ هَلْ اَتٰىكَ نَبَؤُا الْخَصْمِ اِذْ تَسَوَّرُوا الْمِحْرَابَ
Aur kya aap tak jhagra karne walon ki khabar pahunchi hai? Jab woh deewar phand kar mihrab mein dakhil hue.
Is ayat mein Allah Ta'ala apne Nabi Muhammad (SAW) se Hazrat Dawud (AS) ke waqiye ka zikr kar rahe hain. Yeh waqiya ek aazmaish aur ibrat ka pehlu rakhta hai. Do log, jo aam taur par mihrab (ibadat gaah ya hukumat ka kamra) mein dakhil hone ki ijazat nahi rakhte the, woh achanak deewar phand kar andar aa gaye. Unka yeh ghair mamooli tareeqe se dakhil hona Hazrat Dawud (AS) ke liye hairat aur kuch khauf ka ba'is bana, kyunki woh apne ibadat ke waalidaan mein the aur kisi ko bhi is tarah andar aane ki tawaqqo nahi thi. Yeh waqiya is baat ki nishandahi karta hai ke Allah Ta'ala apne anbiya ko bhi mukhtalif sooraton mein aazmate hain taake unki azmat aur sabr zahir ho. Is waqiye ka maqsad Hazrat Dawud (AS) ko unki zimmedariyon aur insaf ki ahmiyat ka ehsaas dilana tha.
Surah 38 : 22
اِذْ دَخَلُوْا عَلٰى دَاوٗدَ فَفَزِعَ مِنْهُمْ قَالُوْا لَا تَخَفْ خَصْمٰنِ بَغٰى بَعْضُنَا عَلٰى بَعْضٍ فَاحْكُمْ بَیْنَنَا بِالْحَقِّ وَ لَا تُشْطِطْ وَ اهْدِنَاۤ اِلٰى سَوَآءِ الصِّرَاطِ
Jab woh Dawood (AS) par dakhil hue to woh unse ghabra gaye. Unhon ne kaha: "Dariye mat, hum do jhagra karne wale hain, hum mein se ek ne doosre par zyadati ki hai, pas aap hamare darmiyan haq ke saath faisla kijiye aur nainsafi na kijiye aur hamein seedhi raah dikhaiye."
Jab woh do jhagra karne wale Hazrat Dawud (AS) ke paas dakhil hue, to unki achanak aamad se Dawood (AS) ghabra gaye. Magar un logon ne foran unhein tasalli di aur kaha ke woh sirf do jhagra karne wale hain jo insaf ke talabgar hain. Unhon ne apni haisiyat bayan ki ke un mein se ek ne doosre par zulm kiya hai aur unhone Hazrat Dawud (AS) se mutalba kiya ke woh unke darmiyan haq aur insaf ke saath faisla karein aur kisi qism ki nainsafi na karein. Unhon ne mazeed kaha ke unhein seedhi raah dikhayi jaye. Yeh is baat ki nishandahi karta hai ke Allah Ta'ala ne Hazrat Dawud (AS) ko hikmat aur adl ka ilm ata farmaya tha, jiski wajah se log unke paas apne mamlat ke faisle ke liye aate the. Is waqiye mein yeh bhi wazeh hota hai ke insaf ki talab har zamanay mein insani fitrat ka hissa rahi hai aur Allah ke anbiya is zimmedari ko poora karne ke liye mukammal taur par tayyar rehte the.
Surah 38 : 23
اِنَّ هٰذَاۤ اَخِیْ لَهٗ تِسْعٌ وَّ تِسْعُوْنَ نَعْجَةً وَّلِیَ نَعْجَةٌ وَّاحِدَةٌ فَقَالَ اَكْفِلْنِیْهَا وَ عَزَّنِیْ فِی الْخِطَابِ
Beshak yeh mera bhai hai, iske paas ninyanve (99) dunbay hain aur mere paas sirf ek dunba hai. To isne kaha: "Yeh bhi mere hawale kar do," aur isne guftagu mein mujh par dabao dala.
Is ayat mein jhagre ki tafseel bayan ki gayi hai. Ek shakhs ne kaha ke yeh mera bhai hai, iske paas ninyanve (99) dunbay hain aur mere paas sirf ek dunba hai. Iske bawajood, uske bhai ne usse woh ek dunba bhi apne hawale karne ka mutalba kiya aur guftagu mein us par dabao dala. Yeh misal insani fitrat mein maujood lalach aur doosron ke haq par qabza karne ki khwahish ko wazeh karti hai, jabke ek shakhs ke paas pehle hi bahut kuch ho. Is waqiye mein yeh bhi dikhaya gaya hai ke kis tarah taqatwar shakhs kamzor par dabao dalta hai. Hazrat Dawud (AS) ko is misal ke zariye ek azeem sabaq sikhaya ja raha tha, jiska talluq unki apni zindagi ke ek pehlu se tha. Yeh waqiya is baat ki taraf ishara karta hai ke insaf karte waqt sirf zahiri halaat par gaur nahi karna chahiye, balkay gehrai mein ja kar haqeeqat ko samajhna chahiye.
Surah 38 : 24
قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ اِلٰى نِعَاجِهٖ وَ اِنَّ كَثِیْرًا مِّنَ الْخُلَطَآءِ لَیَبْغِیْ بَعْضُهُمْ عَلٰى بَعْضٍ اِلَّا الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ وَ قَلِیْلٌ مَّا هُمْ وَ ظَنَّ دَاوٗدُ اَنَّمَا فَتَنّٰهُ فَاسْتَغْفَرَ رَبَّهٗ وَ خَرَّ رَاكِعًا وَّ اَنَابَ
(Dawood ne) kaha: "Beshak isne tum par zulm kiya hai tumhare dunbe ko apne dunbon mein shamil karne ka sawal kar ke." Aur beshak aksar shareek ek doosre par zyadati karte hain, siwaye un logon ke jo imaan laye aur nek amal kiye, aur aise log bahut kam hain. Aur Dawood (AS) ne samajh liya ke humne unhein aazmaya hai, to unhon ne apne Rabb se maghfirat talab ki aur jhukte hue gir pade aur (Allah ki taraf) rujoo kiye.
Hazrat Dawud (AS) ne foran faisla sunaya ke us shakhs ne apne bhai par zulm kiya hai uske ek dunbe ko bhi apne ninyanve dunbon mein shamil karne ka mutalba kar ke. Phir Allah Ta'ala ne ek aam usool bayan kiya ke aksar shareek aur saathi ek doosre par zyadati karte hain, siwaye un logon ke jo imaan laye aur nek amal kiye. Magar aise log bahut kam hain. Iske baad, Hazrat Dawud (AS) ko ehsaas hua ke yeh waqiya darasal unke liye ek aazmaish tha. Unhon ne foran apni khata ka ehsaas kiya aur apne Rabb se maghfirat talab ki. Woh Allah ke huzoor jhukte hue gir pade aur poori tarah se Allah ki taraf rujoo kiye. Yeh waqiya anbiya ki azmat ko zahir karta hai ke woh apni mamooli khata par bhi foran Allah ki taraf palat te hain aur tauba karte hain. Ismein hamare liye bhi sabaq hai ke jab humse koi ghalti ho jaye to foran Allah se maghfirat talab karein.
Surah 38 : 25
فَغَفَرْنَا لَهٗ ذٰلِكَ وَ اِنَّ لَهٗ عِنْدَنَا لَزُلْفٰى وَ حُسْنَ مَاٰبٍ
To humne unhein woh (khata) maaf kar di. Aur beshak unke liye hamare paas qurbat aur behtareen thikana hai.
Is ayat mein Allah Ta'ala ne Hazrat Dawud (AS) ki tauba aur rujoo ko qabool farmaya aur unki khata ko maaf kar diya. Yeh Allah ki rehmat aur uski maghfirat ki waseeh misal hai, jo apne bandon ki sachi tauba ko qabool karta hai. Allah Ta'ala ne mazeed farmaya ke Hazrat Dawud (AS) ke liye uske paas qurbat (nazdeeki) aur behtareen thikana hai. Yeh unke buland darje aur Allah ke nazdeek unki azmat ki nishani hai. Anbiya (AS) ki khataein insani kamzori ki wajah se hoti hain, lekin unka fori rujoo aur tauba unhein Allah ke aur qareeb kar deti hai. Is waqiye se yeh sabaq milta hai ke Allah Ta'ala apne bandon ki tauba ko pasand farmate hain aur jo sachche dil se uski taraf palat te hain, unhein na sirf maaf kar dete hain balkay unke darjaat bhi buland farmate hain. Yeh ayat ummat-e-Muhammadi (SAW) ke liye bhi ummeed ka paigham hai ke Allah ki rehmat se kabhi mayoos nahi hona chahiye.
Surah 38 : 26
یٰدَاوٗدُ اِنَّا جَعَلْنٰكَ خَلِیْفَةً فِی الْاَرْضِ فَاحْكُمْ بَیْنَ النَّاسِ بِالْحَقِّ وَ لَا تَتَّبِعِ الْهَوٰى فَیُضِلَّكَ عَنْ سَبِیْلِ اللّٰهِ اِنَّ الَّذِیْنَ یَضِلُّوْنَ عَنْ سَبِیْلِ اللّٰهِ لَهُمْ عَذَابٌ شَدِیْدٌۢ بِمَا نَسُوْا یَوْمَ الْحِسَابِ
Aye Dawood! Beshak humne tumhein zameen mein khalifa banaya hai, pas logon ke darmiyan haq ke saath faisla karo aur apni khwahishat ki pairwi na karo, warna woh tumhein Allah ke raaste se bhatka dengi. Beshak jo log Allah ke raaste se bhatakte hain, unke liye sakht azab hai, isliye ke unhone hisab ke din ko bhula diya.
Is ayat mein Allah Ta'ala ne Hazrat Dawood (AS) ko mukhatib karte hue farmaya ke humne unhein zameen mein khalifa (janasheen) banaya hai. Is khilafat ka taqaza hai ke woh logon ke darmiyan insaf aur haq ke saath faisla karein. Unhein sakhti se mana kiya gaya ke woh apni zaati khwahishat aur pasand-napand ki pairwi na karein, kyunki aisa karna unhein Allah ke seedhe raaste se bhatka dega.
Aage farmaya gaya hai ke jo log Allah ke raaste se bhatak jate hain, unke liye Qayamat ke din sakht azab hai. Iski wajah yeh hai ke unhone hisab ke din ko bhula diya, ya uski ahmiyat ko nazar-andaaz kar diya. Yeh ayat hukmaranon aur faisla karne walon ke liye ek azeem naseehat hai ke woh har haal mein adal aur insaf ko qaim rakhein aur zaati mafadat se balatar ho kar faisle karein.
Surah 38 : 27
وَ مَا خَلَقْنَا السَّمَآءَ وَ الْاَرْضَ وَ مَا بَیْنَهُمَا بَاطِلًا ذٰلِكَ ظَنُّ الَّذِیْنَ كَفَرُوْا فَوَیْلٌ لِّلَّذِیْنَ كَفَرُوْا مِنَ النَّارِ
Aur humne aasman aur zameen ko aur jo kuch unke darmiyan hai, be-maqsad nahi banaya. Yeh un logon ka guman hai jinhone kufr kiya. Pas un kafiron ke liye aag se halakat hai.
Allah Ta'ala is ayat mein wazahat farma rahe hain ke usne aasman aur zameen ko aur jo kuch unke darmiyan hai, use be-maqsad ya be-faida nahi banaya. Har cheez ki takhleeq ka ek azeem maqsad hai, aur woh hai Allah ki wahdaniyat aur qudrat ki nishaniyan zahir karna, aur insano ko apni ibadat aur aakhirat ki tayyari ki taraf mutawajjeh karna.
Lekin jo log kufr karte hain, woh is haqeeqat ko nahi samajhte aur guman karte hain ke yeh sab kuch be-maqsad hai. Unke is ghalat guman aur kufr ki wajah se unke liye aag se halakat aur tabahi hai. Yeh ayat Qayamat ke din ke wujood aur hisab-kitab ki taraf ishara karti hai, jahan har amal ka badla diya jayega aur kainat ki takhleeq ka asal maqsad wazeh ho jayega.
Surah 38 : 28
اَمْ نَجْعَلُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ كَالْمُفْسِدِیْنَ فِی الْاَرْضِ اَمْ نَجْعَلُ الْمُتَّقِیْنَ كَالْفُجَّارِ
Kya hum un logon ko jo iman laye aur nek amal kiye, un logon jaisa kar denge jo zameen mein fasad phailate hain? Ya hum parhezgaron ko badkaron jaisa kar denge?
Is ayat mein Allah Ta'ala ek sawal ke zariye inkar kar rahe hain ke kya woh iman lane walon aur nek amal karne walon ko un logon jaisa kar dega jo zameen mein fasad phailate hain? Aur kya woh parhezgaron ko badkaron jaisa kar dega? Iska jawab hargiz nahi hai.
Allah Ta'ala ke nazdeek nek aur bad logon ka muqam barabar nahi ho sakta. Yeh ayat adal-e-ilahi ki daleel hai ke Allah Ta'ala har kisi ko uske aamal ke mutabiq jaza ya saza dega. Iman aur nek amal karne walon ko behtareen badla milega, jabke fasad phailane walon aur badkaron ko unke bure aamal ki saza milegi. Is tarah Allah Ta'ala Qayamat ke din insaf qaim karega aur kisi par zulm nahi hoga.
Surah 38 : 29
كِتٰبٌ اَنْزَلْنٰهُ اِلَیْكَ مُبٰرَكٌ لِّیَدَّبَّرُوْۤا اٰیٰتِهٖ وَ لِیَتَذَكَّرَ اُولُوا الْاَلْبَابِ
Yeh ek kitab hai jise humne tumhari taraf nazil kiya hai, jo barkaton wali hai, taake log iski ayaton par gaur-o-fikr karein aur aqal wale naseehat hasil karein.
Is ayat mein Allah Ta'ala ne Quran-e-Kareem ki azmat aur maqsad bayan kiya hai. Farmaya ke yeh ek barkaton wali kitab hai jise Allah ne Nabi Akram (SAW) par nazil kiya hai. Iska bunyadi maqsad yeh hai ke log iski ayaton par gaur-o-fikr (tadabbur) karein, unke maani aur maqasid ko samjhein, aur un par amal karein.
Khaas taur par 'Ulool Albab' yani aqal wale log isse naseehat aur ibrat hasil karein. Quran sirf tilawat ke liye nahi, balkay uski taleemat par amal karne aur uski hidayat se zindagi sanwarne ke liye hai. Imam Hasan Basri (RA) farmate hain: "Quran par gaur-o-fikr karna iski ayaton ko samajhna aur un par amal karna hai." Is mein Quran ke tadabbur ki ahmiyat par zor diya gaya hai taake insaan sahih raah pa sake.
Surah 38 : 30
وَ وَهَبْنَا لِدَاوٗدَ سُلَیْمٰنَ نِعْمَ الْعَبْدُ اِنَّهٗۤ اَوَّابٌ
Aur humne Dawood ko Sulaiman ata kiya. Woh kya hi behtareen banda tha! Beshak woh (Allah ki taraf) khoob rujoo karne wala tha.
Is ayat mein Allah Ta'ala ne Hazrat Dawood (AS) par apni ek khaas nemat ka zikr kiya hai, ke usne unhein Hazrat Sulaiman (AS) jaisa farzand ata kiya. Hazrat Sulaiman (AS) ko Allah ne "Ni'mal Abd" yani behtareen banda qarar diya hai. Yeh unki shaan aur martabe ki daleel hai.
Unki khaas sift yeh bayan ki gayi hai ke woh "Awwab" the, yani Allah ki taraf khoob rujoo karne wale, har haal mein Allah ki taraf palatne wale, tauba karne wale aur uski ibadat mein mashghool rehne wale. Yeh is baat ki daleel hai ke Allah apne nek aur farmabardar bandon ko duniya mein bhi izzat aur martaba ata karta hai aur unhein behtareen aulaad se nawazta hai jo unke baad unke mission ko jari rakhti hai.
Surah 38 : 31
اِذْ عُرِضَ عَلَیْهِ بِالْعَشِیِّ الصّٰفِنٰتُ الْجِیَادُۙ
Jab sham ke waqt uske saamne tez-raftaar, khade rehne wale ghoore pesh kiye gaye.
Is Ayah mein Hazrat Sulaiman (AS) ka zikr hai jab unke saamne shaam ke waqt behtareen ghoore pesh kiye gaye. Yeh woh ghoore the jo Allah ki raah mein jihad ke liye tayyar kiye gaye the. 'Saffināt' un ghoron ko kehte hain jo teen paon par khade hon aur chautha paon zameen par halka sa rakha ho, jo unki tayyari aur mustaidi ki nishani hai. 'Jiyād' tez-raftaar aur nasli ghoron ko kaha jata hai. Hazrat Sulaiman (AS) ko in ghoron se mohabbat thi kyunki yeh Allah ki raah mein kaam aane wale the, lekin is mohabbat ne unhe ek waqt ke liye Allah ke zikr se ghafil kar diya.
Tafseer-e-Qurtabi aur Ibn Kathir mein zikr hai ke yeh ghoore unhe jihad ke liye pasand the.
Surah 38 : 32
فَقَالَ اِنِّیْۤ اَحْبَبْتُ حُبَّ الْخَیْرِ عَنْ ذِكْرِ رَبِّیْ١ۚ حَتّٰى تَوَارَتْ بِالْحِجَابِۙ
To usne kaha, "Maine apne Rab ki yaad se zyada maal (ghodon) ki mohabbat ko pasand kiya, yahan tak ke woh (suraj) parde mein chala gaya."
Is Ayah mein Hazrat Sulaiman (AS) apni ghalti ka iqrar karte hain. Jab unke saamne behtareen ghoore pesh kiye gaye, woh unki khoobsurti aur taqat mein is qadar magan ho gaye ke Asr ki namaz ka waqt nikal gaya aur suraj ghuroob ho gaya. Unhone kaha, "Maine maal (ghodon) ki mohabbat ko apne Rab ke zikr (namaz) par tarjeeh di." Yahan 'khair' se murad maal hai, aur iska zikr isliye kiya gaya hai ke woh ghoore jihad ke liye the, jo asal mein khair ka zariya the, lekin unki mohabbat ne unhe Allah ke farz se ghafil kar diya. Yeh unki Allah se gehri mohabbat aur taqwa ki nishani hai ke unhone apni is ghalti ko foran mehsoos kiya aur us par nadamat ka izhar kiya.
Surah 38 : 33
رُدُّوْهَا عَلَیَّ١ؕ فَطَفِقَ مَسْحًۢا بِالسُّوْقِ وَ الْاَعْنَاقِ
(Phir kaha) "Inhe mere paas wapas lao!" Phir woh unki pindliyon aur gardanon par haath pherne lage.
Is Ayah ki tafseer mein do aqwal hain. Ek qaul ke mutabiq, jab Hazrat Sulaiman (AS) ko apni ghalti ka ehsaas hua ke unki wajah se namaz qaza ho gayi, to unhone Allah ki raza ke liye un ghoron ko qurban karne ka irada kiya. Unhone hukm diya ke ghoron ko wapas laya jaye aur phir unki pindliyon aur gardanon par talwar pher kar unhe Allah ki raah mein qurban kar diya. Yeh unki tawbah aur Allah ki farmanbardari ki buland misaal thi. Doosra qaul yeh hai ke unhone ghoron ko wapas bulaya aur unki pindliyon aur gardanon par haath pher kar unki dekhbhal ki, aur unhe Allah ki raah mein istemal karne ka irada kiya. Lekin pehla qaul zyada mashhoor aur quran ke siyāq-o-sabāq se zyada mutabiq hai, jo unki tawbah aur qurbani ko zahir karta hai.
Surah 38 : 34
وَ لَقَدْ فَتَنَّا سُلَیْمٰنَ وَ اَلْقَیْنَا عَلٰى كُرْسِیِّهٖ جَسَدًا ثُمَّ اَنَابَ
Aur beshak humne Sulaiman ko aazmaya aur uski kursi par ek jasad (laash) daal di, phir usne rujoo kiya.
Allah Ta'ala ne Hazrat Sulaiman (AS) ko ek aur azmaish mein dala. Is azmaish ka zikr tafseer ki kitabon mein mukhtalif tareeqon se milta hai. Ek riwayat ke mutabiq, Hazrat Sulaiman (AS) ki angoothi, jis par unki badshahat ka raaz tha, ek shaytan ne chura li aur unki shakal ikhtiyar kar ke unki kursi par baith gaya. Is dauran Hazrat Sulaiman (AS) ko apni badshahat se mehroom hona pada. 'Jasad' se murad yahan woh shaytan tha jo unki shakal mein baitha tha, ya ek bejaan jism (maslan ek bimar bachcha) jo unki kursi par rakha gaya tha, jo unki azmaish ki alamat thi. Is waqiye ke baad, jab unhe apni ghalti ka ehsaas hua aur unhone Allah ki taraf rujoo kiya, to Allah ne unhe unki badshahat wapas ata farmai. Yeh azmaish unki imaan aur sabr ki aazmaish thi.
Surah 38 : 35
قَالَ رَبِّ اغْفِرْ لِیْ وَهَبْ لِیْ مُلْكًا لَّا یَنْۢبَغِیْ لِاَحَدٍ مِّنْۢ بَعْدِیْ١ۚ اِنَّكَ اَنْتَ الْوَهَّابُ
Usne kaha, "Aye mere Rab! Mujhe bakhsh de aur mujhe aisi badshahat ata farma jo mere baad kisi ke liye munasib na ho. Beshak tu hi bada ata karne wala hai."
Apni azmaish se nikalne ke baad, Hazrat Sulaiman (AS) ne Allah Ta'ala se maghfirat talab ki aur ek aisi badshahat ki dua ki jo unke baad kisi aur ko naseeb na ho. Unhone Allah ko 'Al-Wahhab' (bada ata karne wala) keh kar pukara, jo is baat ki daleel hai ke woh jante the ke Allah hi har cheez ka dene wala hai. Allah Ta'ala ne unki is dua ko qabool farmaya aur unhe aisi badshahat ata ki jo insano, jinno, aur parindon par mushtamil thi, aur hawa bhi unke tabe' thi. Yeh dua unki Allah par mukammal tawakkul aur unki azmat ko zahir karti hai. Is dua ke zariye Allah ne unhe woh qudrat aur ikhtiyar ata kiya jo kisi aur Nabi ya badshah ko nahi mila.
Surah 38 : 36
فَسَخَّرْنَا لَهُ الرِّیْحَ تَجْرِیْ بِاَمْرِهٖ رُخَآءً حَیْثُ اَصَابَ
Phir humne uske liye hawa ko musakhkhar kar diya jo uske hukm se naram-naram chalti thi jahan woh chahta.
Is ayat mein Allah Ta'ala ne Hazrat Sulaiman (AS) ko ata kiye gaye azeem mojizon mein se ek ka zikr farmaya hai. Allah ne unke liye hawa ko musakhkhar kar diya tha. Yeh hawa unke hukm se chalti thi, jahan woh chahte the, naram-naram aur khushgawar tareeqe se pahuncha deti thi. Isse unki saltanat aur hukumat ki qudrat ka andaza hota hai. Yeh hawa subah ek mahine ki musafat tay karti aur sham ko ek mahine ki musafat tay karti thi. Is tarah Hazrat Sulaiman (AS) kam waqt mein lambe safar tay kar lete the. Yeh Allah ki taraf se ek khaas in'aam tha jo kisi aur nabi ko nahi mila. Is mojize ke zariye Allah ne unhe zameen par aisi qudrat bakhshi thi jo insani takat se bahar thi, taake woh apni risalat ke faraiz ko behtar tareeqe se anjam de saken aur Allah ki wahdaniyat ka paigham aam kar saken. Yeh unki nabuwat ki ek roshan daleel thi.
(Isi tarah ka zikr Surah Saba, Ayah 12 mein bhi hai, jahan hawa ki raftaar aur uske istemal ka bayan hai.)
Surah 38 : 37
وَ الشَّیٰطِیْنَ كُلَّ بَنَّآءٍ وَّ غَوَّاصٍ
Aur shayateen ko bhi (uske tabe' kar diya), har tarah ke imaarat banane wale aur ghota khor.
Is ayat mein Allah Ta'ala ne Hazrat Sulaiman (AS) ko ata kiye gaye ek aur mojize ka zikr kiya hai, woh hai shayateen (jinnat) ki taskheer. Allah ne unke liye jinnat ko bhi tabe' kar diya tha. Yeh jinnat unke hukm par mukhtalif qism ke kaam anjam dete the. Un mein se kuch mahir m'ammar (builders) the jo azeem-ush-shan imaratein, mehal aur mandir banate the. Jabke doosre ghota khor (divers) the jo samandar ki gehraiyon mein utar kar qeemti moti aur jawahirat nikalte the. Yeh sab kaam Hazrat Sulaiman (AS) ke hukm se anjam diye jate the, jo unki nabuwat aur badshahat ki nishani thi. Isse zahir hota hai ke Allah ne unhe insani aur jinni dono jahan par ikhtiyar ata farmaya tha. Yeh Allah ki qudrat ka ek azeem muzahira tha jo usne apne pasandeeda bandon ko ata kiya.
Surah 38 : 38
وَّ اٰخَرِیْنَ مُقَرَّنِیْنَ فِی الْاَصْفَادِ
Aur doosre (shayateen) jo zanjeeron mein jakde hue the.
Pichli ayat mein un shayateen ka zikr tha jo Hazrat Sulaiman (AS) ke liye kaam karte the, jaise imaarat banana aur ghota khori karna. Is ayat mein un shayateen ka zikr hai jo sarkash aur nafarman the. Allah Ta'ala ne Hazrat Sulaiman (AS) ko un par bhi mukammal ikhtiyar ata farmaya tha. Jo jinnat unke hukm ki nafarmani karte the ya shararat karte the, unhe zanjeeron mein jakad kar qaid kar diya jata tha. Yeh unki qudrat aur hukumat ki ek aur nishani thi ke woh sirf kaam karne wale jinnat ko hi nahi, balkay sarkash jinnat ko bhi control kar sakte the. Isse yeh bhi pata chalta hai ke Allah ne apne nabi ko har qism ki taqat aur ikhtiyar se nawaza tha taake woh apne risalat ke faraiz behtar tareeqe se anjam de saken aur logon ko Allah ki tauheed ki taraf bula saken. Yeh unki badshahat ka ek ahem pehlu tha, jahan unhe insani aur jinni dono makhlooq par hukumat hasil thi.
Surah 38 : 39
هٰذَا عَطَآؤُنَا فَامْنُنْ اَوْ اَمْسِكْ بِغَیْرِ حِسَابٍ
Yeh hamara ataa karda hai, pas tum chahe ehsan karo ya roke rakho, tum par koi hisab nahi.
Is ayat mein Allah Ta'ala Hazrat Sulaiman (AS) se mukhatib hokar farmate hain ke yeh sab kuch jo unhe ata kiya gaya hai, yaani hawa ki taskheer, jinnat ki tabe'dari, aur azeem saltanat, yeh sab hamara diya hua in'aam hai. Allah ne unhe yeh ikhtiyar bhi diya ke woh is nemat ko jis tarah chahen istemal karein. Woh chahen to kisi ko kuch dein (ehsan karein) ya kisi ko roke rakhein, un par iska koi hisab nahi hoga. Yeh Allah ki taraf se Hazrat Sulaiman (AS) par be-inteha fazl aur karam ki nishani hai. Isse zahir hota hai ke Allah ne unhe duniya mein aisi qudrat aur ikhtiyar ata farmaya tha jo kisi aur ko nahi mila. Yeh unki shaan aur martabe ki bulandi ko zahir karta hai aur batata hai ke Allah jab kisi ko ata karta hai to be-hisab karta hai. Is ikhtiyar ke bawajood Hazrat Sulaiman (AS) hamesha Allah ke shukr guzar rahe.
Surah 38 : 40
وَ اِنَّ لَهٗ عِنْدَنَا لَزُلْفٰى وَ حُسْنَ مَاٰبٍ
Aur beshak uske liye hamare paas qurbat aur behtareen thikana hai.
Is ayat mein Allah Ta'ala Hazrat Sulaiman (AS) ke aakhirat ke martabe ka zikr farmate hain. Duniya mein unhe azeem saltanat, qudrat aur mojizat ata kiye gaye the, lekin iske bawajood Allah ne unhe aakhirat mein bhi buland maqam ata farmaya hai. Farmaya gaya ke beshak unke liye hamare paas qurbat (nearness) hai, yaani woh Allah ke nazdeek maqbool aur pasandeeda bandon mein se hain. Aur unke liye behtareen thikana (husn-e-ma'ab) hai, yaani jannat mein unka aala maqam hoga. Yeh ayat is baat ki daleel hai ke duniya ki nematain aur martaba agarche azeem hon, lekin asal kamyabi aakhirat mein Allah ki raza aur uski qurbat hasil karna hai. Hazrat Sulaiman (AS) ne apni azeem saltanat ke bawajood Allah ki itaat aur shukr guzari ki, isi wajah se unhe duniya aur aakhirat dono jahan mein kamyabi mili. Unka yeh martaba unki taqwa aur Allah se gehri mohabbat ka nateeja tha.
Surah 38 : 41
وَ اذْكُرْ عَبْدَنَا اَیُّوْبَ اِذْ نَادٰى رَبَّهٗ اَنِّیْ مَسَّنِیَ الشَّیْطٰنُ بِنُصْبٍ وَّ عَذَابٍ
Aur hamare bande Ayyub (Alaihis Salam) ko yaad karo, jab unhone apne Rab ko pukara ke mujhe shaitan ne takleef aur azaab pahunchaya hai.
Is ayat mein Allah Ta'ala apne bande aur Nabi, Hazrat Ayyub (Alaihis Salam) ka zikr farma rahe hain. Unhein Allah ne behtareen sabr aur azm ki misaal banaya. Hazrat Ayyub (AS) ko Allah ki taraf se shadeed beemari aur maal-o-aulad ke nuqsan ki azmaish mein dala gaya. Is azmaish ke dauran, unhone Allah se dua ki, jismein unhone farmaya ke shaitan ne unhein takleef aur azaab pahunchaya hai. Iska matlab yeh nahi ke shaitan ne unhein shirk ya kufr ki taraf bulaya, balkay usne unhein jismaani takleef aur zehni pareshani mein mubtala kiya, taake woh sabr kho dein. Lekin Hazrat Ayyub (AS) ne har haal mein Allah par tawakkul rakha aur sirf usi se madad talab ki. Unki yeh dua unki tawajjuh aur rujoo sirf Allah ki taraf hone ki daleel hai.
Surah 38 : 42
اُرْكُضْ بِرِجْلِكَ هٰذَا مُغْتَسَلٌ بَارِدٌ وَّ شَرَابٌ
(Humne farmaya) Apna paon zameen par maaro, yeh thanda ghusl aur peene ka paani hai.
Jab Hazrat Ayyub (Alaihis Salam) ne Allah Ta'ala se apni takleef ki shikayat ki aur us se nijaat talab ki, to Allah ne unki dua qubool farmai. Is ayat mein Allah Ta'ala unhein hukm dete hain ke apna paon zameen par maaro. Jab unhone aisa kiya, to zameen se ek chashma phoot nikla. Allah ne farmaya ke yeh paani tumhare liye thanda ghusl aur peene ka paani hai. Is paani se ghusl karne aur peene se unki beemari door ho gayi aur unhein mukammal shifa mil gayi. Yeh Allah ki qudrat aur rehmat ki nishani thi, aur Hazrat Ayyub (AS) ke sabr aur tawakkul ka inaam tha. Is waqiye mein imaan walon ke liye yeh sabaq hai ke mushkilat mein Allah se madad talab ki jaye aur uski qudrat par mukammal yaqeen rakha jaye.
Surah 38 : 43
وَ وَهَبْنَا لَهٗ اَهْلَهٗ وَ مِثْلَهُمْ مَّعَهُمْ رَحْمَةً مِّنَّا وَ ذِكْرٰى لِاُولِی الْاَلْبَابِ
Aur humne unhein unke ghar wale aur unke saath unke misl aur bhi ata kiye, apni khaas rehmat se aur aqal walon ke liye naseehat ke taur par.
Hazrat Ayyub (Alaihis Salam) ko shifa milne ke baad, Allah Ta'ala ne unhein unki azmaish ke sabr ka behtareen badla ata farmaya. Is ayat mein zikr hai ke Allah ne unhein unke ghar wale aur unke misl aur bhi ata kiye. Tafseer ke mutabiq, Allah ne unke guzre hue bachchon ko dobara zinda kar diya aur unhein mazeed aulad bhi ata farmai. Isi tarah unka maal-o-dolat bhi do gune se zyada kar diya gaya. Yeh sab Allah ki taraf se khaas rehmat thi, jo unke sabr aur shukr ka nateeja thi. Yeh waqiya aqal walon ke liye ek naseehat hai ke mushkilat mein sabr karne aur Allah par bharosa rakhne ka anjaam hamesha behtar hota hai. Allah apne naik bandon ko kabhi tanha nahi chhodta aur unhein unke sabr ka behtareen sila deta hai.
Surah 38 : 44
وَ خُذْ بِیَدِكَ ضِغْثًا فَاضْرِبْ بِهٖ وَ لَا تَحْنَثْ اِنَّا وَجَدْنٰهُ صَابِرًا نِعْمَ الْعَبْدُ اِنَّهٗ اَوَّابٌ
Aur apne haath mein tinkon ka ek muttha lo aur us se (apni biwi ko) maaro aur apni qasam na todo. Beshak humne use sabr karne wala paya. Woh kya hi behtareen banda tha, beshak woh (Allah ki taraf) khoob rujoo karne wala tha.
Is ayat mein Hazrat Ayyub (Alaihis Salam) ko ek khaas hukm diya gaya. Unhone apni beemari ke dauran apni biwi ke kisi amal par qasam kha li thi ke sehatmand hone par unhein sau (100) kode marenge. Jab Allah ne unhein shifa di, to Allah ne unhein is qasam se nikalne ka ek asaan tareeqa bataya. Allah ne farmaya ke apne haath mein tinkon ka ek muttha lo aur us se (apni biwi ko) maaro aur apni qasam na todo. Is tarah unki qasam poori ho gayi aur unki biwi ko takleef bhi nahi hui. Yeh Allah ki taraf se ek rehmat thi. Allah Ta'ala ne unki tareef karte hue farmaya ke beshak humne use sabr karne wala paya. Woh kya hi behtareen banda tha, beshak woh (Allah ki taraf) khoob rujoo karne wala tha. Yeh ayat Hazrat Ayyub (AS) ke sabr, Allah ki itaat aur uski taraf baar baar palatne ki sifaton ko numaya karti hai.
Surah 38 : 45
وَ اذْكُرْ عِبٰدَنَا اِبْرٰهِیْمَ وَ اِسْحٰقَ وَ یَعْقُوْبَ اُولِی الْاَیْدِیْ وَ الْاَبْصَارِ
Aur hamare bandon Ibrahim, Ishaq aur Yaqoob (Alaihimus Salam) ko yaad karo, jo quwwat aur basirat wale the.
Is ayat mein Allah Ta'ala apne teen aur azmat wale nabiyon, Hazrat Ibrahim, Hazrat Ishaq aur Hazrat Yaqoob (Alaihimus Salam) ka zikr farma rahe hain. Unhein 'Uli al-Aydi wal-Absar' kaha gaya hai, jiska matlab hai quwwat aur basirat wale. 'Al-Aydi' (haath) se murad amal ki quwwat, deeni mamlaat mein mazbooti, aur Allah ki itaat mein mustaqil mizaji hai. Yani woh Allah ke ahkamaat par amal karne mein nihayat mazboot the aur unhone deen ki dawat mein badi himmat aur taaqat dikhai. 'Al-Absar' (aankhein) se murad gehri samajh, deeni basirat, aur haqiqat ko pehchanne ki salahiyat hai. Woh Allah ki wahdaniyat aur uski qudrat ki nishaniyon ko gehri nazar se dekhte aur samajhte the. In nabiyon ne apni zindagi Allah ki ibadat aur uske deen ki dawat mein guzari, aur unki yeh sifatein unhein ummaton ke liye behtareen namoona banati hain.
Surah 38 : 46
اِنَّاۤ اَخْلَصْنٰهُمْ بِخَالِصَةٍ ذِكْرَى الدَّارِۚ
Beshak humne unhein ek khaas baat ke zariye chun liya tha, woh aakhirat ki yaad thi.
Is Ayah mein Allah Ta'ala un ambiya-e-kiram (jin ka zikr pehle hua) ki tareef farma rahe hain. Farmaya gaya ke humne unhein ek khaas sift (quality) ki wajah se chun liya aur woh sift thi 'aakhirat ki yaad'. Is ka matlab yeh hai ke unhon ne apni zindagi ko sirf duniya ki aarzi lazzaton mein ghum nahi kiya, balkay hamesha aakhirat aur Allah ki raza ko apni nigahon mein rakha. Unki har soch aur amal ka markaz aakhirat ki tayyari thi. Isi khuloos aur aakhirat ki fikr ne unhein Allah ke nazdeek buland martaba ata kiya. Yeh is baat ki daleel hai ke jo shakhs duniya mein rehte hue bhi aakhirat ko na bhoole, Allah usay khaas martaba ata farmata hai.
Surah 38 : 47
وَ اِنَّهُمْ عِنْدَنَا لَمِنَ الْمُصْطَفَیْنَ الْاَخْیَارِؕ
Aur beshak woh hamare nazdeek chune hue aur behtareen logon mein se hain.
Yeh Ayah pichli Ayah ki mazeed wazahat aur takeed hai. Allah Ta'ala farmate hain ke jin ambiya-e-kiram ka zikr hua, woh hamare nazdeek chune hue (Mustafayn) aur behtareen (Akhyar) logon mein se hain. 'Mustafayn' ka matlab hai jinhein Allah ne apni risalat aur hidayat ke liye muntakhab kiya. Aur 'Akhyar' ka matlab hai jo har lihaz se pakeezah, naik aur afzal hon. Unki yeh bulandi sirf unki zaati kamalat ki wajah se nahi thi, balkay unki Allah se gehri mohabbat, khuloos aur aakhirat ki fikr ne unhein is muqam tak pahunchaya. Yeh Ayah unke martabe aur fazilat ko wazeh karti hai aur batati hai ke Allah Ta'ala apne khaas bandon ko kis tarah izzat bakhshta hai.
Surah 38 : 48
وَ اذْكُرْ اِسْمٰعِیْلَ وَ الْیَسَعَ وَ ذَا الْكِفْلِ١ؕ وَ كُلٌّ مِّنَ الْاَخْیَارِؕ
Aur yaad karo Ismaeel, Al-Yasa' aur Dhul-Kifl ko, aur yeh sab behtareen logon mein se the.
Is Ayah mein Allah Ta'ala teen aur ambiya-e-kiram ka zikr karne ka hukm de rahe hain: Hazrat Ismaeel (Alaihis Salam), Hazrat Al-Yasa' (Alaihis Salam) aur Hazrat Dhul-Kifl (Alaihis Salam). Hazrat Ismaeel (A.S.) Hazrat Ibrahim (A.S.) ke bete the aur unki qurbani ka waqia mash'hoor hai. Hazrat Al-Yasa' (A.S.) Bani Israel ke ambiya mein se the. Hazrat Dhul-Kifl (A.S.) ke bare mein mukhtalif aqwal hain, lekin aksar ulama unhein bhi Allah ka aik naik aur sabr karne wala Nabi mante hain. In sab ambiya-e-kiram ke zikr ke baad Allah Ta'ala ne farmaya ke 'yeh sab behtareen logon mein se the'. Is se unki fazilat aur Allah ke nazdeek unke buland martabe ka izhar hota hai. Unka zikr karna musalmanon ke liye ibarat aur naseehat ka ba'is hai.
Surah 38 : 49
هٰذَا ذِكْرٌ١ؕ وَ اِنَّ لِلْمُتَّقِیْنَ لَحُسْنَ مَاٰبٍۙ
Yeh ek naseehat hai, aur beshak parhezgaron ke liye behtareen thikana hai.
Is Ayah mein Allah Ta'ala farmate hain ke pichle ambiya-e-kiram ka zikr aur unke awsaaf (qualities) ek naseehat aur yaad-dehani hai. Yeh un logon ke liye ek sabaq hai jo Allah ki taraf ruju karna chahte hain. Is ke baad Allah Ta'ala ne parhezgaron (Muttaqeen) ke anjaam ka zikr kiya. Farmaya ke beshak parhezgaron ke liye behtareen thikana hai. 'Husn-e-Ma'ab' se murad Jannat hai, jo Allah se darne walon, uske ahkamat par amal karne walon aur uski hudood ki hifazat karne walon ke liye tayyar ki gayi hai. Yeh Ayah dunya mein taqwa ikhtiyar karne walon ko aakhirat mein milne wale azeem inam ki basharat deti hai.
Surah 38 : 50
جَنّٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْاَبْوَابُۚ
Hamesha rehne wale baghaat jinke darwaze unke liye khule honge.
Yeh Ayah pichli Ayah mein bayan kiye gaye 'behtareen thikane' ki tafseel hai. Allah Ta'ala ne farmaya ke woh thikana Jannat-e-Adn hai, yaani hamesha rehne wale baghaat. 'Adn' ka matlab hai hamesha qayam rehne wali jagah. Is Jannat ki ek khaas sift yeh bayan ki gayi hai ke uske darwaze unke liye khule honge. Is ka matlab hai ke jannatiyon ko Jannat mein dakhil hone ke liye kisi rukawat ya intezar ka samna nahi karna padega. Woh izzat aur ikram ke saath, baghair kisi takleef ke, jab chahenge andar bahar aa ja sakenge. Yeh khule darwaze unke liye mukammal aman, sukoon aur izzat ki alamat hain, jahan unhein har tarah ki nematein muyassar hongi.
Surah 38 : 51
مُتَّكِئِیْنَ فِیْهَا یَدْعُوْنَ فِیْهَا بِفَاكِهَةٍ كَثِیْرَةٍ وَّ شَرَابٍ
Jannat mein takiye lagaye baithe honge, wahan woh bahut se phal aur mashroob talab karenge.
Is ayat mein Jannat mein ahle Jannat ke aaraam-o-sukun aur unki khwahishat ki takmeel ka zikr kiya gaya hai. Woh jannat mein takiye lagaye hue aaraam se baithe honge aur apni marzi ke mutabiq har qism ke be-shumar phal aur mukhtalif qism ke mashroob talab karenge. Allah Ta'ala unhein be-hisaab ne'matein ataa karega. Yeh ayat Jannat ki be-inteha farawani aur aaraam-deh mahol ki tasveer kheenchi gayi hai, jahan har cheez unki khwahish ke mutabiq haazir hogi. Quran mein doosri jagah bhi iski tasdeeq ki gayi hai ke Jannatiyon ko har woh cheez milegi jo woh chahenge.
Surah 38 : 52
وَ عِنْدَهُمْ قٰصِرٰتُ الطَّرْفِ اَتْرَابٌ
Aur unke paas nigahein neechi rakhne wali, hum-umar (hum-sinn) aurtein hongi.
Is mubarak ayat mein Jannat ki hooron ka zikr kiya gaya hai jo Jannati mardon ko ataa ki jayengi. "Qasirat-ut-Tarf" ka matlab hai woh aurtein jo sirf apne shauharon par nigahein rakhengi aur kisi ghair ki taraf aankh utha kar bhi nahi dekhengi. Yeh unki haya aur paak-damani ki nishani hai. "Atrab" ka matlab hai hum-umar ya hum-sinn, yani unki umar hamesha jawan rahegi aur woh ek jaisi umar ki hongi, taake unki khubsurati aur jawani hamesha qaim rahe. Yeh Jannat ki ne'maton mein se ek hai jo mard hazraat ko ataa ki jayegi, jahan unhein paak-saaf aur ba-haya saathi milenge.
Surah 38 : 53
هٰذَا مَا تُوْعَدُوْنَ لِیَوْمِ الْحِسَابِ
Yeh woh hai jiska tumse hisab ke din ka waada kiya gaya tha.
Pichli ayaton mein Jannat ki ne'maton ka zikr karne ke baad, Allah Ta'ala is ayat mein farmata hai ke yeh woh sab kuch hai jiska tumse Roz-e-Hisab ke liye waada kiya gaya tha. Yani duniya mein jo log Allah aur uske Rasool (SAW) par imaan laye aur naik amaal kiye, unhein in ne'maton ka waada diya gaya tha. Yeh ayat is baat ki tasdeeq karti hai ke Allah ke waade sachche hain aur qayamat ke din har amal ka hisab hoga aur uske mutabiq jaza ya saza milegi. Yeh insaan ko dunya mein apni zindagi ko Allah ke ahkamaat ke mutabiq guzarne ki targheeb deti hai.
Surah 38 : 54
اِنَّ هٰذَا لَرِزْقُنَا مَا لَهٗ مِنْ نَّفَادٍۚۖ
Beshak yeh hamara rizq hai, jo kabhi khatam hone wala nahi.
Is ayat mein Allah Ta'ala Jannat ki ne'maton ki ek aur khaas khasiyat bayan kar raha hai ke yeh rizq jo Jannatiyon ko diya jayega, kabhi khatam nahi hoga aur na hi usmein koi kami aayegi. Duniya ka rizq faani hai aur uski ek hadd hoti hai, lekin Jannat ka rizq da'imi aur be-inteha hai. Yeh is baat ki daleel hai ke Allah ki qudrat be-misaal hai aur uski ataa be-hisaab hai. Jannat mein har ne'mat hamesha baqi rahegi aur Jannatiyon ko kisi cheez ki kami ya khatam hone ka khauf nahi hoga. Yeh Allah ki be-payan rehmat aur fazal ka izhaar hai.
Surah 38 : 55
هٰذَا١ؕ وَ اِنَّ لِلطّٰغِیْنَ لَشَرَّ مَاٰبٍۙ
Yeh to hai (Jannat), aur beshak sargash (baghi) logon ke liye bura thikana hai.
Pichli ayaton mein Jannat ki ne'maton ka zikr karne ke baad, ab Allah Ta'ala Jahannum ka zikr kar raha hai taake Jannat aur Jahannum ke darmiyan farq wazeh ho jaye aur insaan ko apni zindagi ke maqsad ka ehsaas ho. "Taagheen" se murad woh log hain jinhon ne Allah ke ahkamaat ki nafarmani ki, hadd se tajawuz kiya, kufr-o-shirk mein mubtala rahe aur zulm-o-fasad phailaya. Unke liye "sharru ma'ab" (bura thikana) hai, yani Jahannum. Yeh ayat insaan ko dunya mein naik amaal karne aur buraiyon se bachne ki targheeb deti hai, taake woh Jannat ki ne'maton ka mustahiq bane aur Jahannum ke azab se bach sake.
Surah 38 : 56
جَهَنَّمَ یَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ
Jahannum hai, woh us mein dakhil honge, so woh kitna bura thikana hai.
Is Ayat mein Jahannum ka zikr kiya gaya hai, jo ke un sarkashon aur nafarmanon ka thikana hai jinka zikr pichli Ayaton mein hua. Allah Ta'ala farmate hain ke woh log is mein dakhil honge aur uske azab ka maza chakhenge. Jahannum ko "bura thikana" (بِئْسَ الْمِهَادُ) kaha gaya hai, jo iski shadeed takleef aur dardnaak azab ki nishandahi karta hai. Yeh un logon ke liye hai jinhone duniya mein Allah ke ahkamat ki mukhalifat ki aur apni nafsani khwahishat ki pairwi ki.
Jahannum sirf ek thikana nahi, balki ek aisi jagah hai jahan har qism ki takleef aur ruswai hogi. Is mein dakhil hone wale kabhi sukoon nahi payenge aur na hi unhein wahan se nikalne ki ijazat hogi. Yeh unke bure aamal ka natija hai jiska woh mustahiq the.
Surah 38 : 57
هٰذَا فَلْیَذُوْقُوْهُ حَمِیْمٌ وَّ غَسَّاقٌ
Yeh hai, so woh iska maza chakhen, garam paani aur peep.
Is Ayat mein Jahannum ke do khaas azabon ka zikr hai: Hameem aur Ghassaq. Hameem se murad nihayat garam paani hai jo Jahannumiyon ko pilaya jayega. Yeh itna garam hoga ke unki anton ko tukde tukde kar dega. Jaisa ke Surah Muhammad (47:15) mein farmaya gaya hai: "Aur unhein aisa garam paani pilaya jayega jo unki anton ko tukde tukde kar dega."
Jabke Ghassaq se murad peep, khoon aur Jahannumiyon ke jism se behne wala gandha mawad hai. Yeh bhi unhein pilaya jayega, jo ke intihai badbudar aur karwahat bhara hoga. Yeh dono cheezein unke liye azab ka sabab banengi aur unki pyaas ko bujhane ke bajaye mazeed takleef mein izafa karengi. Yeh unke kufr aur gunahon ka badla hoga.
Surah 38 : 58
وَّ اٰخَرُ مِنْ شَكْلِهٖۤ اَزْوَاجٌ
Aur isi tarah ke doosre mukhtalif qism ke azab bhi hain.
Is Ayat mein Allah Ta'ala farmate hain ke jo azab (Hameem aur Ghassaq) pichli Ayat mein bayan kiye gaye, unke ilawa isi tarah ke aur bhi mukhtalif qism ke azab (اٰخَرُ مِنْ شَكْلِهٖۤ اَزْوَاجٌ) Jahannum mein maujood hain. Iska matlab hai ke Jahannum sirf chand azabon tak mehdood nahi, balki wahan takleef aur saza ki beshumar qismein hongi jo har gunahgar ke gunah ke mutabiq hongi.
Yeh Ayat is baat ki taraf ishara karti hai ke Allah Ta'ala ne Jahannum mein har qism ke azab ka intezam kar rakha hai taake gunahgaron ko unke aamal ka poora poora badla mil sake. Har azab apni shiddat aur takleef mein doosre se mukhtalif hoga, lekin sab ka maqsad gunahgaron ko unke kufr aur nafarmani ki saza dena hoga. Yeh unke liye ek shadeed tanbeeh hai ke woh duniya mein Allah ke ahkamat ki pairwi karein.
Surah 38 : 59
هٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًۢا بِهِمْ اِنَّهُمْ صَالُوا النَّارِ
Yeh ek giroh hai jo tumhare saath ghus raha hai. Unhein khush aamdeed nahi. Beshak woh aag mein dakhil hone wale hain.
Yeh Ayat Jahannum ke andar ka ek manzar bayan karti hai jahan sarbarahan (leaders) aur unke pairukaron (followers) ke darmiyan guftugu hoti hai. Jab gunahgaron ka ek naya giroh (فَوْجٌ مُّقْتَحِمٌ) Jahannum mein dakhil hota hai, to pehle se maujood sardar (shayateen ya duniya ke badmash log) unhein dekh kar kehte hain: "Unhein khush aamdeed nahi" (لَا مَرْحَبًۢا بِهِمْ). Woh unka isteqbal nahi karte, balki unhein na pasand karte hain.
Iska sabab yeh hai ke woh sardar unhein apne liye mazeed bojh aur takleef ka sabab samajhte hain. Woh kehte hain ke yeh bhi aag mein dakhil hone wale hain, jaisa ke hum hain. Yeh unke darmiyan ki dushmani aur nafrat ko zahir karta hai, jo duniya mein ek doosre ke dost the aur gunahon mein saath the, ab aakhirat mein ek doosre ke dushman ban gaye hain.
Surah 38 : 60
قَالُوْا بَلْ اَنْتُمْ لَا مَرْحَبًۢا بِكُمْ اَنْتُمْ قَدَّمْتُمُوْهُ لَنَا فَبِئْسَ الْقَرَارُ
Woh kahenge, "Balki tumhein khush aamdeed nahi. Tumne hi yeh (azab) hamare liye aage bheja tha. So kitna bura thikana hai."
Pichli Ayat mein jab sardaron ne naye aane wale Jahannumiyon ko khush aamdeed nahi kaha, to is Ayat mein pairukar unhein jawab dete hain. Woh kehte hain: "Balki tumhein khush aamdeed nahi" (بَلْ اَنْتُمْ لَا مَرْحَبًۢا بِكُمْ). Woh unhi alfaz mein jawab dete hain jo unhein kahe gaye the, aur un par ilzam lagate hain ke "tumne hi yeh (azab) hamare liye aage bheja tha" (اَنْتُمْ قَدَّمْتُمُوْهُ لَنَا).
Iska matlab yeh hai ke pairukar apne sardaron ko zimmedar thehrate hain ke unhi ki gumrahi aur behkane ki wajah se woh Jahannum mein aaye hain. Unhone hi unhein kufr aur gunahon ki taraf bulaya tha. Is tarah Jahannum mein dakhil hone wale ek doosre par ilzam lagate hain aur ek doosre se nafrat karte hain. Aakhir mein woh sab kehte hain: "So kitna bura thikana hai" (فَبِئْسَ الْقَرَارُ), is baat ka iqrar karte hue ke Jahannum intihai bura thikana hai.
Surah 38 : 61
قَالُوْا رَبَّنَا مَنْ قَدَّمَ لَنَا هٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِی النَّارِ
Woh kahenge: "Aye hamare Rab! Jisne hamare liye yeh (azab) aage bheja, usko dozakh mein dohra azab de."
Yeh ayat dozakh mein dakhil hone wale logon ke aapas ke ikhtilafat aur unki bad-dua ko bayan karti hai. Jab dozakh wale apne sardaaron aur un logon ko dekhenge jinhone unhe gumrah kiya tha, to woh Allah Ta'ala se iltija karenge ke unhe dohra azab diya jaye. Isse zahir hota hai ke gumrahi phailane walon ka gunah un logon se ziyada hoga jinhone unki pairwi ki, kyunki woh sirf apne gunahon ka bojh nahi uthaenge, balki un logon ke gunahon ka bhi jinko unhone bhatkaya.
Quran mein dusri jagah bhi is tarah ke manazir ka zikr hai jahan dozakh wale ek doosre par ilzam tarashi karte hain. Maslan Surah Al-A'raf (7:38) mein Allah Ta'ala farmate hain: "Har giroh jab us mein dakhil hoga, to apne doosre giroh par la'nat karega."
Yeh is baat ki nishani hai ke aakhirat mein har shakhs apne amaal ka zimmedar hoga aur gumrah karne walon ko unki saza mazeed badha kar di jayegi.
Surah 38 : 62
وَ قَالُوْا مَا لَنَا لَا نَرٰى رِجَالًا كُنَّا نَعُدُّهُمْ مِّنَ الْاَشْرَارِؕ
Aur woh kahenge: "Kya baat hai ke hum un logon ko nahi dekhte jinhe hum dunya mein badtareen shumar karte the?"
Is ayat mein dozakh wale hairat se ek doosre se sawal karenge ke un logon ko kyun nahi dekh rahe jinhe woh dunya mein badtareen aur kamtar samajhte the. Yeh un logon ke bare mein hai jo dunya mein Allah ke naik banday the, ghareeb the, ya kamzor the, aur dunya ke mutakabbir log unka mazaaq udate the ya unhe haqeer jaante the.
Dozakh wale yeh soch kar pareshan honge ke agar woh log bhi dozakh mein hote to unhe nazar aate, lekin woh wahan nahi hain. Isse zahir hota hai ke dunya mein logon ki qadar-o-manzilat unke maal-o-daulat ya samaj mein unki position se nahi hoti, balki Allah ke nazdeek unke taqwa aur imaan se hoti hai. Jo log dunya mein haqeer samjhe jaate the, woh aakhirat mein Allah ke fazl se jannat mein honge.
Surah 38 : 63
اَتَّخَذْنٰهُمْ سِخْرِیًّا اَمْ زَاغَتْ عَنْهُمُ الْاَبْصَارُ
"Kya humne unka mazaaq banaya tha, ya hamari nigahen unse hat gayi hain?"
Yeh ayat pichli ayat ka tasalsul hai, jahan dozakh wale apni hairat ka izhar karte hain. Woh sawal karte hain ke kya unhone dunya mein un naik logon ka mazaaq udaya tha, ya unki nigahen unse hat gayi hain aur woh unhe dekh nahi pa rahe? Is sawal se unki sharmindagi aur ghalat fehmi ka izhar hota hai.
Dunya mein mutakabbir aur kafir log aksar Allah ke sache bandon ko, khaas taur par ghareeb aur kamzor logon ko, mazaaq ka nishana banate the. Woh unhe haqeer samajhte the aur unki baat ko tawajjo nahi dete the. Lekin aakhirat mein unhe maloom hoga ke jin logon ko woh dunya mein mazaaq ka nishana banate the, woh Allah ke pasandida banday the aur jannat mein hain. Yeh ayat is baat ki nishani hai ke dunya ki nazar mein izzat aur zillat ka mayar aakhirat mein bilkul mukhtalif hoga.
Surah 38 : 64
اِنَّ ذٰلِكَ لَحَقٌّ تَخَاصُمُ اَهْلِ النَّارِ
Beshak yeh haqeeqat hai, dozakh walon ka aapas mein jhagadna.
Allah Ta'ala is ayat mein is baat ki tasdeeq farma rahe hain ke dozakh walon ke darmiyan yeh guftugu, ilzam tarashi aur jhagda bilkul haqeeqat hai. Yeh koi khayali baat nahi, balki jahannum ke andar ka ek mustaqil manzar hoga. Jab log dozakh mein dakhil honge, to woh ek doosre par ilzam lagayenge, khaas taur par woh log jinhone dunya mein ek doosre ko gumrahi par uksaya tha.
Yeh ayat is baat par zor deti hai ke aakhirat mein insaan ko apne amaal ka hisab dena hoga aur us waqt dunya mein ki gayi dosti aur rishtedariyan koi faida nahi dengi. Har shakhs apni ghalatiyon ka bojh uthaega aur gumrah karne wale aur gumrah hone wale dono azab mein honge, aur ek doosre par la'nat bhejenge. Yeh dozakh ke azab ka ek roohani pehlu hai jo jism ke azab ke sath hoga.
Surah 38 : 65
قُلْ اِنَّمَاۤ اَنَا مُنْذِرٌ وَّ مَا مِنْ اِلٰهٍ اِلَّا اللّٰهُ الْوَاحِدُ الْقَهَّارُۚ
Keh dijiye: "Main to sirf darane wala hoon, aur Allah ke siwa koi mabood nahi, woh akela, sab par ghalib hai."
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko hukm de rahe hain ke woh logon se keh dein ke unka kaam sirf Allah ke azab se darana hai. Aap ﷺ sirf ek munzir (warning dene wale) hain, aur unka maqsad logon ko Allah ki taraf bulana aur aakhirat ke azab se khabardar karna hai. Iske sath hi, ayat Tawheed (Allah ki wahdaniyat) ka elan karti hai ke Allah ke siwa koi mabood nahi. Woh akela hai aur sab par ghalib hai (Al-Wahid ul-Qahhar).
Yeh ayat is baat par zor deti hai ke Allah hi wahid zaat hai jo ibadat ke layaq hai. Uska koi shareek nahi aur woh har cheez par mukammal ikhtiyar rakhta hai. Nabi ﷺ ka paigham sirf Allah ki wahdaniyat aur uski ibadat ki dawat dena tha, aur jo is dawat ko qabool nahi karega, uske liye aakhirat mein sakht azab hai. Is tarah yeh ayat pichli ayaton mein bayan kiye gaye dozakh ke manazir ke baad, Tawheed ki bunyadi taleem ko dobarah wazeh karti hai.
Surah 38 : 66
رَبُّ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَیْنَهُمَا الْعَزِیْزُ الْغَفَّارُ
Woh aasmanon aur zameen ka aur jo kuch unke darmiyan hai uska Rab hai, Ghalib, nihayat bakhshne wala.
Is Ayah mein Allah Ta'ala apni rububiyat aur azmat ka zikr farma rahe hain. Woh aasmanon aur zameen ka aur unke darmiyan har cheez ka Rab hai. Iska matlab hai ke woh har cheez ka malik, paalne wala, aur intizam karne wala hai. Uske siwa koi aur is kainat ka khaliq aur malik nahi.
Allah Ta'ala ne apni do sifaton ka bhi zikr kiya hai: Al-Aziz (Ghalib, zabardast quwwat wala) aur Al-Ghaffar (nihayat bakhshne wala). Al-Aziz hone ka matlab hai ke uski qudrat aur hukumat be-misaal hai, koi us par ghalib nahi aa sakta. Aur Al-Ghaffar hone ka matlab hai ke woh apne bandon ke gunahon ko bakhshne wala hai, jab woh sachchi tawbah karte hain. Yeh dono sifaten uski kamal qudrat aur rehmat ko zahir karti hain.
Surah 38 : 67
قُلْ هُوَ نَبَؤٌا عَظِیْمٌ
Kaho, "Yeh ek bohot badi khabar hai."
Is Ayah mein Allah Ta'ala Nabi Akram ﷺ ko hukm de rahe hain ke logon se kahen ke yeh (yani Quran, Tawheed, qayamat aur jaza-o-saza ka paigham) ek bohot badi khabar hai. Yeh khabar itni azeem hai ke is par ghaur karna aur iski haqeeqat ko samajhna har insaan ke liye nihayat zaroori hai.
Is azeem khabar mein Allah ki wahdaniyat, uski qudrat, insaan ki takhleeq ka maqsad, aur aakhirat mein uske aamaal ka hisab shamil hai. Yeh woh haqeeqaten hain jin par insaan ki duniya aur aakhirat ki kamyabi ka daromadar hai. Is khabar ki azmat is baat mein hai ke yeh insaan ko uske asal maqsad-e-hayat se roshanas karati hai aur usay sidhe raaste ki taraf rehnumai karti hai.
Surah 38 : 68
اَنْتُمْ عَنْهُ مُعْرِضُوْنَ
Jis se tum munh modne wale ho.
Yeh Ayah pichli Ayah (67) se mutalliq hai aur us azeem khabar (Quran, Tawheed, aakhirat) ke bare mein insaan ke rawaiye ko bayan karti hai. Allah Ta'ala farmate hain ke tum log is bohot badi khabar se munh modne wale ho. Iska matlab hai ke log is haqeeqat se ghaflat barat rahe hain, is par tawajjuh nahi de rahe, aur iske taqazon ko pura nahi kar rahe.
Munh modna sirf inkar karna nahi, balkay is par ghaur na karna, iski ahmiyat ko na samajhna, aur iske mutabiq apni zindagi na guzarna bhi shamil hai. Yeh insaan ki sab se badi bad-nasibi hai ke woh us paigham se be-parwahi barte jo uski hidayat aur kamyabi ke liye bheja gaya hai. Is irad ka anjam duniya aur aakhirat mein sakht azab ki surat mein zahir hoga.
Surah 38 : 69
مَا كَانَ لِیَ مِنْ عِلْمٍۭ بِالْمَلَاِ الْاَعْلٰۤى اِذْ یَخْتَصِمُوْنَ
Mujhe aala darje ki jamaat (farishton) ke bare mein koi ilm na tha jab woh baham jhagad rahe the.
Is Ayah mein Allah Ta'ala Nabi Akram ﷺ ki zubani bayan farma rahe hain ke aapko mala-e-a'la (farishton ki aala jamaat) ke bare mein koi ilm na tha jab woh baham kisi masle par guftugu kar rahe the. Yahan 'ikhtisam' (jhagadna) se murad farishton ka Adam (A.S.) ki takhleeq ke bare mein Allah ke hukm par sawal karna aur phir Iblis ka Adam (A.S.) ko sajda karne se inkar karna hai, jaisa ke Surah Al-Baqarah aur Surah Al-Kahf mein tafseel se zikr hai.
Is Ayah ka maqsad yeh wazeh karna hai ke Nabi Akram ﷺ ko gaib ka ilm sirf Allah ki wahi ke zariye hi hasil hota tha. Aap ﷺ apni zaati salahiyat se gaibi baton ko nahi jante the. Yeh is baat ki daleel hai ke Quran Allah ka kalaam hai aur Nabi ﷺ Allah ke sachche Rasool hain, jinko Allah ne gaib ki khabren wahi ke zariye batai hain.
Surah 38 : 70
اِنْ یُّوْحٰۤى اِلَیَّ اِلَّاۤ اَنَّمَاۤ اَنَا نَذِیْرٌ مُّبِیْنٌ
Mujh par wahi nahi ki jaati magar sirf is liye ke main ek khula darane wala hoon.
Is Ayah mein Nabi Akram ﷺ ki risalat ka bunyadi maqsad bayan kiya gaya hai. Aap ﷺ farmate hain ke mujh par wahi sirf is liye ki jaati hai ke main ek khula darane wala hoon. Iska matlab hai ke Aap ﷺ ka bunyadi farz logon ko Allah ke azab se darana, unhein shirk aur gunahon se rokna, aur unhein Tawheed aur itaat ki taraf bulana hai.
Nabi ﷺ ka darana sirf khauf paida karna nahi, balkay logon ko haqeeqat se aagah karna aur unhein aakhirat ki jawabdehi ke liye tayyar karna hai. Aap ﷺ ka paigham wazeh aur khula hai, is mein koi poshidgi nahi. Har insaan ko yeh paigham samajhne aur us par amal karne ki dawat di jaati hai. Yeh Ayah pichli Ayah (69) se bhi mutalliq hai, jahan gaib ke ilm ka zikr tha, aur yahan wazeh kiya gaya ke woh ilm sirf risalat ke maqsad ki takmeel ke liye diya jata hai.
Surah 38 : 71
اِذْ قَالَ رَبُّكَ لِلْمَلٰٓئِكَةِ اِنِّیْ خَالِقٌۢ بَشَرًا مِّنْ طِیْنٍ
Jab aap ke Rabb ne farishton se farmaya, "Main mitti se ek bashar banane wala hoon."
Is ayat mein Allah Ta'ala apne farishton ko hazrat Adam alaihis salam ki takhleeq ke mutalliq khabar de rahe hain. Allah ne farmaya ke woh mitti se ek bashar banane wale hain. Yeh is baat ki nishani hai ke Allah Ta'ala har cheez par qadir hain aur woh be-jan mitti se ek zinda aur ba-shaoor makhlooq paida kar sakte hain. Quran mein mukhtalif maqamat par Adam (A.S) ki takhleeq ka zikr hai, jahan mitti, khushk mitti, aur chipakti mitti ka zikr kiya gaya hai, jo insani takhleeq ke ibtedai marhalon ko wazeh karta hai. Is se yeh bhi maloom hota hai ke Allah Ta'ala ne Adam (A.S) ko banakar unhe ek khaas martaba ata farmaya.
Surah Al-Hijr, Ayah 26 mein bhi Allah farmata hai: "Aur humne insaan ko khushk, bajne wali mitti se banaya."
Surah 38 : 72
فَاِذَا سَوَّیْتُهٗ وَ نَفَخْتُ فِیْهِ مِنْ رُّوْحِیْ فَقَعُوْا لَهٗ سٰجِدِیْنَ
Phir jab main usay mukammal kar doon aur us mein apni rooh phoonk doon, to tum sab usay sajda karna.
Is ayat mein Allah Ta'ala ne Adam (A.S) ki takhleeq ke doosre marhale ka zikr kiya hai. Pehle unhe mitti se banaya gaya, phir unki tashkeel mukammal ki gayi aur unhe insani shakal di gayi. Is ke baad Allah ne un mein apni rooh phoonki. Rooh ka phoonkna Adam (A.S) ki takhleeq ki sab se ahem aur khaas baat thi, jis se woh zinda aur ba-shaoor ho gaye. Is khaas martabe ki wajah se Allah ne farishton ko hukum diya ke woh Adam (A.S) ko sajda karein. Yeh sajda Adam (A.S) ki izzat aur Allah ke hukum ki itaat ka izhar tha, na ke Adam (A.S) ki ibadat.
Is se Adam (A.S) ki fazilat aur Allah ki qudrat ka izhar hota hai.
Surah 38 : 73
فَسَجَدَ الْمَلٰٓئِكَةُ كُلُّهُمْ اَجْمَعُوْنَ
Pas sab farishton ne ek saath sajda kiya.
Is ayat mein Allah Ta'ala farma rahe hain ke jab unhone Adam (A.S) ki takhleeq mukammal ki aur un mein rooh phoonki, to tamaam farishton ne bila kisi jhijhak ke sajda kiya. Lafz 'kulluhum ajma'oon' (sab ke sab) is baat par zor deta hai ke koi bhi farishta is hukum ki itaat se peeche nahi hata. Farishte Allah ke farmabardar bande hain jo uske har hukum ki pairwi karte hain. Unka sajda karna Adam (A.S) ki fazilat aur Allah ke hukum ki azmat ko zahir karta hai. Yeh waqia Allah ki qudrat aur uske ahkamaat ki itaat ki ahmiyat ko wazeh karta hai.
Quran ke mukhtalif maqamat par is waqiye ka zikr milta hai, jo farishton ki farmabardari ko numaya karta hai.
Surah 38 : 74
اِلَّاۤ اِبْلِیْسَ اِسْتَكْبَرَ وَ كَانَ مِنَ الْکٰفِرِیْنَ
Siwaye Iblees ke, usne takabbur kiya aur kafiron mein se ho gaya.
Is ayat mein Iblees ke inkar ka zikr hai, jab ke tamaam farishton ne sajda kiya. Iblees ne takabbur kiya aur Allah ke hukum ki nafarmani ki. Usne khud ko Adam (A.S) se behtar samjha, kyunke woh aag se bana tha aur Adam (A.S) mitti se. Yeh takabbur aur khud pasandi hi uske inkar ki bunyadi wajah bani. Is nafarmani ki wajah se woh Allah ki rehmat se mehroom ho gaya aur kafiron mein se ho gaya. Iblees ka yeh amal insaniyat ke liye ek sabaq hai ke takabbur aur ghamand kis tarah insan ko gumrahi aur Allah ki nafarmani ki taraf le jata hai.
Sahih Muslim mein hai ke Allah Ta'ala ne farmaya: "Jiske dil mein zarra barabar bhi takabbur hoga, woh jannat mein dakhil nahi hoga."
Surah 38 : 75
قَالَ یٰۤاِبْلِیْسُ مَا مَنَعَكَ اَنْ تَسْجُدَ لِمَا خَلَقْتُ بِیَدَیَّ اَسْتَكْبَرْتَ اَمْ كُنْتَ مِنَ الْعَالِیْنَ
Allah ne farmaya, "Aye Iblees! Tujhe kis cheez ne roka ke tu usay sajda kare jise maine apne haathon se banaya? Kya tune takabbur kiya ya tu un mein se tha jo buland martaba hain?"
Is ayat mein Allah Ta'ala Iblees se barahe rast sawal karte hain ke usay kis cheez ne Adam (A.S) ko sajda karne se roka, jinhe Allah ne apne "dono haathon" se banaya. "Dono haathon se banana" Allah ki qudrat aur Adam (A.S) ki takhleeq ki khaas fazilat ko zahir karta hai. Yeh is baat ki nishani hai ke Adam (A.S) ki takhleeq mein Allah ki khaas tawajjuh aur ikhtiyar shamil tha, jo unhe dusri makhlooqat se mumtaz karta hai.
Allah ne Iblees se poocha ke kya usne takabbur kiya ya woh un logon mein se tha jo khud ko buland martaba samajhte hain. Iblees ka jawab (jo agle ayat mein hai) uske takabbur aur hasad ko wazeh karta hai. Is waqiye se takabbur ki burai aur Allah ke hukum ki itaat ki ahmiyat wazeh hoti hai.
Imam Bukhari aur Muslim ne riwayat kiya hai ke Allah Ta'ala ne Adam (A.S) ko apne haath se banaya.
Surah 38 : 76
قَالَ اَنَا خَیْرٌ مِّنْهُ خَلَقْتَنِیْ مِنْ نَّارٍ وَّ خَلَقْتَهٗ مِنْ طِیْنٍ
Usne kaha, "Mai usse behtar hu. Tune mujhe aag se banaya aur usko mitti se banaya."
Is Ayah mein Iblees ke takabbur aur uski gumrahi ki bunyad bayan ki gayi hai. Jab Allah Ta'ala ne use Adam (Alaihis Salam) ko sajda karne ka hukm diya, to usne inkar kar diya aur apni bartari ka dawa kiya. Usne kaha ke mai Adam se behtar hu, kyunki Allah ne mujhe aag se paida kiya hai jabke Adam ko mitti se banaya hai. Yeh Iblees ki jahalat aur ghalat qiyas tha, kyunki aag ka mitti se afzal hona zaroori nahi. Haqeeqat mein, mitti mein thehrao aur faida hai jabke aag mein jalao aur fasad.
Iblees ka yeh qaul uske andar chhupe hue takabbur aur hasad ko zahir karta hai, jo uske imaan aur itaat ki kami ka sabab bana.
Surah 38 : 77
قَالَ فَاخْرُجْ مِنْهَا فَاِنَّكَ رَجِیْمٌ
Allah ne farmaya, "To nikal ja yahan se, beshak tu mardood hai."
Jab Iblees ne Allah ke hukm ki nafarmani ki aur apni bartari ka dawa kiya, to Allah Ta'ala ne usse farmaya ke tu is maqam se nikal ja. Yahan 'maqam' se murad jannat ya woh muqaddas jagah hai jahan farishton aur Adam (Alaihis Salam) ko ikattha kiya gaya tha. Allah ne use 'rajeem' qarar diya, jiska matlab hai 'dhutkara hua' ya 'mardood'.
Iblees ko uske takabbur aur nafarmani ki wajah se Allah ki rehmat se door kar diya gaya aur use jannat se nikal diya gaya. Yeh is baat ki daleel hai ke Allah ki nafarmani karne wala aur takabbur karne wala kabhi kamyab nahi ho sakta.
Surah 38 : 78
وَّ اِنَّ عَلَیْكَ لَعْنَتِیْۤ اِلٰى یَوْمِ الدِّیْنِ
Aur beshak tujh par meri laanat hai Qayamat ke din tak.
Is Ayah mein Allah Ta'ala ne Iblees par apni laanat ka elaan kiya. Laanat ka matlab hai Allah ki rehmat se doori aur uski narazgi. Yeh laanat Qayamat ke din tak jari rahegi, jab tak ke log dobara zinda nahi kiye jayenge. Iska matlab hai ke Iblees hamesha ke liye Allah ki rehmat aur bakhshish se mehroom kar diya gaya.
Yeh Ayah is baat ko wazeh karti hai ke Allah ki nafarmani aur takabbur ka anjam kitna shadeed hota hai. Iblees ne ek sajde ka inkar kiya aur uski saza mein use abadi laanat aur Allah ki rehmat se mehroomi mili. Musalmanon ko isse sabaq lena chahiye aur har qism ke takabbur aur nafarmani se bachna chahiye.
Surah 38 : 79
قَالَ رَبِّ فَاَنْظِرْنِیْۤ اِلٰى یَوْمِ یُبْعَثُوْنَ
Usne kaha, "Aye mere Rab! Mujhe us din tak mohlat de jab log dobara uthaye jayenge."
Jab Iblees ko Allah ki laanat aur jannat se nikalne ka hukm mila, to usne Allah Ta'ala se mohlat talab ki. Usne darkhwast ki ke use us din tak zinda rakha jaye jab log dobara uthaye jayenge, yani Qayamat tak. Iblees ki is darkhwast ka maqsad yeh tha ke use insanon ko gumrah karne ka mauqa mil sake aur woh apni dushmani ka badla le sake.
Yeh Iblees ki hadees se bhi sabit shaitani fitrat ko zahir karta hai ke woh apni ghalti tasleem karne ke bajaye, mazeed sharr aur fasad phailane ki koshish mein lag gaya. Uska maqsad insanon ko bhi apne saath dozakh mein le jana tha.
Surah 38 : 80
قَالَ فَاِنَّكَ مِنَ الْمُنْظَرِیْنَ
Allah ne farmaya, "Beshak tu un mein se hai jinhe mohlat di gayi hai."
Allah Ta'ala ne Iblees ki darkhwast qubool kar li aur use mohlat de di. Allah ne farmaya ke beshak tu un mein se hai jinhe mohlat di gayi hai. Yeh mohlat us waqt tak ke liye thi jab tak ke Allah chahega, jaisa ke Surah Hijr ki Ayah 38 mein wazahat hai ke 'ek muqarrar waqt tak'. Allah ne Iblees ko yeh mohlat apni hikmat aur azmaish ke liye di, taake insanon ko aazmaya ja sake ke kaun Allah ki itaat karta hai aur kaun Iblees ke behkawe mein aata hai.
Isse yeh wazeh hota hai ke Allah ki hikmat har cheez par ghalib hai. Usne Iblees ko mohlat de kar insanon ke liye ek imtehan ka silsila shuru kiya, jismein insanon ko ikhtiyar diya gaya ke woh hidayat ya gumrahi mein se kisi ek ka intikhab karein.
Surah 38 : 81
اِلٰى یَوْمِ الْوَقْتِ الْمَعْلُوْمِ
Ek muqarrar waqt ke din tak.
Is ayat mein Allah Ta'ala ne Iblees ko di gayi mohlat ki muddat bayan ki hai. Iblees ne qiyamat tak ki mohlat mangi thi, lekin Allah ne usay 'yaum-il-waqt-il-ma'loom' tak ki mohlat di. Yeh woh din hai jo Allah ke ilm mein muqarrar hai, aur qiyamat se pehle ka koi khaas waqt hai jab Iblees aur uske chelon ka anjaam hoga. Is se maloom hota hai ke Allah ki har cheez mein hikmat aur tadbeer hai, aur woh kisi ko bhi uski marzi ke mutabiq mohlat nahi deta, balkay apni maslehat ke mutabiq faisla karta hai.
Surah 38 : 82
قَالَ فَبِعِزَّتِكَ لَاُغْوِیَنَّهُمْ اَجْمَعِیْنَۙ
Iblees ne kaha: "Teri izzat ki qasam! Main un sab ko gumrah kar ke rahunga."
Jab Iblees ko mohlat mil gayi, to usne apni sar-kashi aur takabbur ka izhar karte hue Allah ki izzat ki qasam kha kar challenge kiya ke woh insano ko gumrah karega. Yeh uski had darja nafarmani aur dushmani ka saboot hai. Usne apni ghalti tasleem karne ke bajaye, insano ko bhi apne saath jahannum mein le jaane ka irada kiya. Is ayat mein Iblees ki shaitani fitrat aur insano ke liye uski gehri dushmani wazeh hoti hai. Uska maqsad insano ko seedhe raaste se bhatka kar Allah ki nafarmani par uksana hai.
Surah 38 : 83
اِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِیْنَ
Siwaye tere un bandon ke jin ko tu ne mukhlis (khuloos wala) bana liya hai.
Is ayat mein Iblees ne khud tasleem kiya ke woh Allah ke un bandon ko gumrah nahi kar payega jinhe Allah ne apne liye chun liya hai aur jin ke dilon mein khuloos aur ikhlas hai. Yeh woh log hain jo sirf Allah ki raza ke liye amal karte hain, shirk se paak hote hain, aur unka dil Allah ki mohabbat se labrez hota hai. Iblees ki yeh tasleem insano ke liye ek umeed aur rahnumai hai ke agar woh Allah ke mukhlis bande ban jayen to Iblees unka kuch nahi bigaad sakta. Ikhlas hi woh dhaal hai jo insaan ko shaitani waswason se bachati hai.
Surah 38 : 84
قَالَ فَالْحَقُّ١٘ وَ الْحَقَّ اَقُوْلُۚ
Allah ne farmaya: "Haqeeqat yahi hai, aur main haqeeqat hi kehta hoon."
Iblees ke challenge aur uski tasleem ke jawab mein, Allah Ta'ala ne farmaya ke 'Haqeeqat yahi hai, aur main haqeeqat hi kehta hoon'. Is mein Allah ki qudrat, uske waade ki sachai, aur uske adl ka izhar hai. Allah ne Iblees ke daawe ko tasleem kiya ke woh mukhlis bandon ko gumrah nahi kar payega, aur phir apna faisla sunaya. Yeh Allah ki azmat aur uske kalam ki sachai ko zahir karta hai. Allah Ta'ala ka har qaul aur har faisla haq aur insaf par mabni hota hai.
Surah 38 : 85
لَاَمْلَئَنَّ جَهَنَّمَ مِنْكَ وَ مِمَّنْ تَبِعَكَ مِنْهُمْ اَجْمَعِیْنَ
Main jahannum ko tujh se aur un sab se bhar doonga jinhon ne un mein se teri pairwi ki.
Is ayat mein Allah Ta'ala ne Iblees aur uske tamam perokaron ko jahannum mein daalne ka faisla sunaya. Yeh Allah ka adl hai ke jo uski nafarmani karega aur Iblees ke behkawe mein aayega, uska thikana jahannum hoga. Is mein insano ke liye ek sakht tanbeeh hai ke woh Iblees ke waswason se bachen aur Allah ke seedhe raaste par qaim rahen. Jo log Iblees ki pairwi karte hain, woh darasal Allah ki nafarmani karte hain aur unka anjaam Iblees ke saath jahannum mein hoga. Yeh ayat insano ko apni akhirat ki fikr karne ki targheeb deti hai.
Surah 38 : 86
قُلْ مَاۤ اَسْئَلُكُمْ عَلَیْهِ مِنْ اَجْرٍ وَّ مَاۤ اَنَا مِنَ الْمُتَكَلِّفِیْنَ
Keh dijiye, main tum se is par koi ajr nahi maangta aur na main takalluf karne walon mein se hoon.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko hukm de rahe hain ke woh logon se keh dein ke main tum se is dawat-e-haq par koi ajr ya badla talab nahi karta. Yeh is baat ki daleel hai ke ambiya-e-kiram alaihimussalam apni da'wat mein mukhlis aur be-gharz hote hain. Unka maqsad sirf Allah ki raza aur uske ahkamat ki tableegh hota hai, na ke duniyaawi faida. Mazeed farmaya ke "main takalluf karne walon mein se nahi hoon." Iska matlab yeh hai ke main koi aisi baat nahi kehta jo meri zaat se mutalliq na ho ya jiske liye main takalluf se kaam loon. Main sirf wahi kehta hoon jo Allah ki taraf se mujh par nazil hota hai. Takalluf se muraad yeh hai ke koi shakhs apni zaat se koi cheez ghadh le ya us par bojh daal kar koi baat kahe jo uski fitrat ya uske mansab ke khilaf ho. Nabi ﷺ ki dawat bilkul saaf aur wazeh thi, us mein koi banawat ya takalluf nahi tha.
Surah 38 : 87
اِنْ هُوَ اِلَّا ذِكْرٌ لِّلْعٰلَمِیْنَ
Yeh (Quran) to sirf tamam jahan walon ke liye ek naseehat hai.
Is ayat mein Quran-e-Kareem ki azmat aur uske maqsad ko wazeh kiya gaya hai. Farmaya gaya ke "Yeh (Quran) to sirf tamam jahan walon ke liye ek naseehat hai." Iska matlab yeh hai ke Quran kisi khaas qoum, ilaqe ya zamanay ke liye nahi utara gaya, balkay puri insaniyat ke liye hidayat aur naseehat ka sarchashma hai. Is mein woh tamam usool aur ahkamat maujood hain jo insaniyat ki falah aur kamyabi ke liye zaroori hain, chahe woh roohani pehlu ho ya duniyaawi. Quran ek mukammal zabta-e-hayat hai jo har fard aur muashre ko seedhi raah dikhata hai. Iski taleemat aalameengeer hain aur har zamanay mein relevant rehti hain. Jo log is naseehat ko qabool karte hain, woh duniya aur akhirat mein kamyabi pate hain, aur jo inkar karte hain, woh gumrahi mein bhatakte rehte hain.
Surah 38 : 88
وَ لَتَعْلَمُنَّ نَبَاَهٗ بَعْدَ حِیْنٍ
Aur tum zaroor iski khabar ek waqt ke baad jaan loge.
Is aakhri ayat mein Allah Ta'ala inkar karne walon ko tanbeeh farma rahe hain ke "Aur tum zaroor iski khabar ek waqt ke baad jaan loge." Is se muraad yeh hai ke Quran ki sachai, Nabi ﷺ ki risalat aur uske paigham ki haqeeqat, jis ka aaj tum inkar kar rahe ho, ek waqt aayega jab tum par woh wazeh ho jayegi. Yeh waqt ya to duniya mein hi a sakta hai jab Islam ghalba pa le, ya phir qiyamat ke din jab har cheez khuli ho jayegi aur jaza-o-saza ka faisla hoga. Us waqt inkar karne walon ko apni ghalti ka ehsaas hoga, lekin tab bahut der ho chuki hogi. Yeh ayat inkar karne walon ke liye ek sakht tanbeeh hai ke woh apni zid aur takabbur ko chhod kar haqeeqat ko pehchan lein, is se pehle ke waqt nikal jaye aur unhein pachtawa ho. Allah Ta'ala ka yeh waada hamesha sach sabit hota hai.
