Surah Az-Zumar (Groh/Jamat) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Tauheed (Allah ki Wahdaniyat) ka inkar karte the aur Allah ke saath doosron ko shareek karte the, jabki Musalman aazmaish aur mushkilat ka saamna kar rahe the. Is Surah ki Markazi Theme 'Ikhlas-e-Deen' (Pure Devotion to God) aur 'Tauheed se Tawbah Tak' hai. Ismein wazeh kiya gaya hai ke Ibadat sirf Allah ke liye khaalis (pure) honi chahiye, aur iske alawa har cheez batil hai. Is Surah mein Allah ki be-shumaar qudrati nishaniyon ka zikr hai, jaise ke aasman aur zameen ki takhleeq, aur din aur raat ka takraar, taake log Allah ki Wahdaniyat ko pehchaan sakein.Is Surah mein do ahem grohon (jamaton) ka zikr kiya gaya hai: ek groh Jahannum ki taraf dakhil hoga, aur doosra groh Jannat ki taraf dakhil hoga, isliye iska naam Az-Zumar hai. Ahkam aur naseehatein yeh hain: Is Surah ki sab se ahem ayat (ayat 53) mein Allah Ta'ala Na-Umeed hone se mana farmata hai: {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ} (Tarjuma: Keh do ke Ae mere woh banday jinhone apni jaanon par zyadati ki, Allah ki rahmat se na-ummeed na hona). Is aayat mein tamaam gunahgaaron ko Tawbah karne aur Allah ki taraf lautne ki dawat di gayi hai. Ismein Qayamat ke din ka manzar bayan kiya gaya hai jab zameen apne Rabb ke noor se chamak uthegi, aur har shakhs ko uske amaal ka badla diya jayega. Ismein Musalmanon ko Quran ki tilawat karne aur uske paigham ko qabool karne ki talqeen ki gayi hai.
Surah 39 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 39 : 1
تَنْزِیْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِیْزِ الْحَكِیْمِ
Yeh kitaab Allah, Ghalib, Hikmat wale ki taraf se nazil ki gayi hai.
Is mubarak ayat mein Allah Ta'ala ne Quran-e-Kareem ke nuzool ka zikr farmaya hai. Yeh kitaab kisi mamooli zaat ki taraf se nahi, balkay us Allah ki taraf se nazil ki gayi hai jo Al-Aziz (Ghalib) aur Al-Hakeem (Hikmat wala) hai. Al-Aziz hone ka matlab hai ke woh har cheez par mukammal ikhtiyar rakhta hai, uski qudrat be-inteha hai, aur koi us par ghalib nahi aa sakta. Uske ahkamat ko koi radd nahi kar sakta. Al-Hakeem hone ka matlab hai ke uske har kaam mein, har takhleeq mein, aur har hukm mein gehri hikmat posheeda hai. Is kitaab ka nazool bhi uski behtareen hikmat ka nateeja hai. Yeh ayat is baat ki daleel hai ke Quran Allah ka sacha kalaam hai, jo uski azmat aur hikmat ka aaina-dar hai. Iski taleemat mein koi shak nahi aur iske ahkamat mein behtareen maslehat hai.
Surah 39 : 2
اِنَّاۤ اَنْزَلْنَاۤ اِلَیْكَ الْكِتٰبَ بِالْحَقِّ فَاعْبُدِ اللّٰهَ مُخْلِصًا لَّهُ الدِّیْنَؕ
Beshak humne aap ki taraf yeh kitaab haq ke saath nazil ki hai, pas Allah ki ibadat karein uske liye deen ko khaalis karte hue.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko mukhatib karte hue farmaya ke humne aap ki taraf yeh kitaab haq ke saath nazil ki hai. Iska matlab hai ke Quran sachai, insaf aur adal par mabni hai, aur is mein koi baat batil nahi. Is kitaab ka bunyadi maqsad aur paigham yeh hai ke log sirf Allah ki ibadat karein. Lekin sirf ibadat karna kafi nahi, balkay ibadat is tarah ki jaye ke deen ko sirf usi ke liye khaalis kar liya jaye. Ikhlas-e-deen ka matlab hai ke har amal, har ibadat, har qurbani sirf Allah ki raza aur khushnudi ke liye ho, us mein kisi aur ki shirkat na ho. Riya-kari, dikhawa, ya kisi aur maqsad ke liye ki gayi ibadat Allah ke nazdeek qabool nahi. Yeh ayat tawheed aur ikhlas ki bunyadi taleem deti hai, jo Islam ka markazi nuqta hai aur jiske bagair koi amal Allah ke yahan qabooliyat nahi paata.
Surah 39 : 3
اَلَا لِلّٰهِ الدِّیْنُ الْخَالِصُ وَ الَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَ مَا نَعْبُدُهُمْ اِلَّا لِیُقَرِّبُوْنَاۤ اِلَى اللّٰهِ زُلْفٰى اِنَّ اللّٰهَ یَحْكُمُ بَیْنَهُمْ فِیْ مَا هُمْ فِیْهِ یَخْتَلِفُوْنَ اِنَّ اللّٰهَ لَا یَهْدِیْ مَنْ هُوَ كٰذِبٌ كَفَّارٌ
Khabardar! Deen khaalis Allah hi ke liye hai. Aur jin logon ne uske siwa aur sarparast bana liye hain (wo kehte hain): "Hum unki ibadat sirf isliye karte hain taake woh humein Allah ke qareeb kar dein." Beshak Allah unke darmiyan un baaton mein faisla karega jin mein woh ikhtilaf karte hain. Beshak Allah us shakhs ko hidayat nahi deta jo jhoota aur bada na-shukra ho.
Yeh ayat tawheed ki ahmiyat ko mazeed wazeh karti hai aur shirk ki sakhti se tardeed karti hai. Allah Ta'ala farmate hain ke khabardar! Deen khaalis Allah hi ke liye hai. Yani ibadat, itaat aur muhabbat sirf usi ke liye honi chahiye. Phir mushrikeen ke gumrah kun aqeede ka zikr karte hain jo Allah ke siwa auron ko apna sarparast banate hain. Woh kehte hain ke hum unki ibadat sirf isliye karte hain taake woh humein Allah ke qareeb kar dein. Yeh shirk ki sab se badi daleel hai jo mushrikeen dete hain. Allah Ta'ala is bahane ko radd karte hain aur farmate hain ke woh unke darmiyan un baaton mein faisla karega jin mein woh ikhtilaf karte hain. Allah us shakhs ko hidayat nahi deta jo jhoota aur bada na-shukra ho. Is se pata chalta hai ke shirk ek jhoot hai aur Allah ki na-shukri hai, aur aise logon ko hidayat nahi milti.
Rasoolullah (SAW) ne farmaya: "Allah Ta'ala farmata hai: Main shirk karne walon mein sab se zyada be-niyaz hoon shirk se. Jisne koi amal kiya aur usmein mere sath kisi aur ko shareek kiya, main usko aur uske shirk ko chhod deta hoon." (Sahih Muslim: 2985)
Surah 39 : 4
لَوْ اَرَادَ اللّٰهُ اَنْ یَّتَّخِذَ وَلَدًا لَّاصْطَفٰى مِمَّا یَخْلُقُ مَا یَشَآءُ سُبْحٰنَهٗ هُوَ اللّٰهُ الْوَاحِدُ الْقَهَّارُ
Agar Allah chahta ke koi aulaad banaye, to woh apni makhlooq mein se jise chahta chun leta. Woh paak hai! Woh Allah hai, Akela, Zabardast.
Is ayat mein Allah Ta'ala ne un logon ke batil aqeede ki tardeed ki hai jo Allah ke liye aulaad sabit karte hain, chahe woh farishton ko Allah ki betiyan kahein ya Hazrat Isa (AS) ko Allah ka beta. Allah farmate hain ke agar woh aulaad banana chahta to apni makhlooq mein se jise chahta chun leta, lekin woh is se paak hai. Allah ki zaat har kami, har aib, aur har zaroorat se paak hai. Aulaad ki zaroorat insaan ko hoti hai apni nasl chalane ya madad ke liye, jabkay Allah Ta'ala in sab zarooraton se be-niyaz hai. Woh Akela (Al-Wahid) hai, uski koi misal nahi, aur woh sab par Ghalib (Al-Qahhar) hai. Uski qudrat aur hukmarani mein koi uska shareek nahi. Yeh ayat Allah ki mutlaq wahdaniyat aur uski be-niyazi ko wazeh karti hai, aur shirk ki har shakal ko radd karti hai.
Surah 39 : 5
خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّ یُكَوِّرُ الَّیْلَ عَلَى النَّهَارِ وَ یُكَوِّرُ النَّهَارَ عَلَى الَّیْلِ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَ كُلٌّ یَّجْرِیْ لِاَجَلٍ مُّسَمًّى اَلَا هُوَ الْعَزِیْزُ الْغَفَّارُ
Usne aasmanon aur zameen ko haq ke saath paida kiya. Woh raat ko din par lapetta hai aur din ko raat par lapetta hai, aur usne sooraj aur chand ko musakhkhar kar rakha hai. Har ek muqarrar waqt tak chal raha hai. Khabardar! Wohi Ghalib, Bakhshne wala hai.
Yeh ayat Allah Ta'ala ki azmat, uski qudrat aur uski hikmat ki be-shumar nishaniyan bayan karti hai. Allah ne aasmanon aur zameen ko haq ke saath paida kiya, yani behtareen nizam aur maqsad ke sath. Woh raat ko din par lapetta hai aur din ko raat par lapetta hai, yeh nizam is qadar mukammal hai ke is mein kabhi koi kharabi nahi aati. Sooraj aur chand ko usne musakhkhar kar rakha hai, jo apne muqarrar madaron mein ek khaas waqt tak chal rahe hain. Yeh sab is baat ki daleel hai ke is kainat ka koi khaliq aur malik hai jo har cheez par mukammal ikhtiyar rakhta hai. Har cheez ek khaas waqt tak chal rahi hai, jo Allah ne muqarrar kiya hai. Is mein Allah ki takhleeqi salahiyat aur kaun o makan par uski hukmarani ka zikr hai. Akhir mein Allah ki do sifaat, Al-Aziz (Ghalib) aur Al-Ghaffar (Bakhshne wala), ka zikr hai, jo uski qudrat aur rehmat ko zahir karti hain. Woh ghalib hone ke bawajood apne bandon ko bakhshne wala hai.
Surah 39 : 6
خَلَقَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَ اَنْزَلَ لَكُمْ مِّنَ الْاَنْعَامِ ثَمٰنِیَةَ اَزْوَاجٍ یَخْلُقُكُمْ فِیْ بُطُوْنِ اُمَّهٰتِكُمْ خَلْقًا مِّنْۢ بَعْدِ خَلْقٍ فِیْ ظُلُمٰتٍ ثَلٰثٍ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ لَهُ الْمُلْكُ لَاۤ اِلٰهَ اِلَّا هُوَ فَاَنّٰى تُصْرَفُوْنَ
Usne tumhein ek jaan se paida kiya, phir ussi se uski biwi banayi, aur tumhare liye maweshiyon mein se aath qism ke jode utare. Woh tumhein tumhari maaon ke pet mein ek ke baad ek banawat se paida karta hai, teen andheron mein. Yahi Allah tumhara Rab hai, ussi ki badshahat hai, uske siwa koi mabood nahi. Phir tum kahan behkay ja rahe ho?
Allah Ta'ala is ayat mein apni qudrat aur wahdaniyat ke dalail bayan farma rahe hain. Sab se pehle insan ki takhleeq ka zikr hai ke usne tumhein ek jaan (Hazrat Adam A.S.) se paida kiya, aur phir ussi se uski biwi (Hazrat Hawa A.S.) banayi taake nasl-e-insani ka silsila jari ho. Iske baad Allah ne maweshiyon ka zikr kiya, jin mein se aath qism ke jode (oont, gaaye, bhed, bakri, har ek ka nar aur mada) tumhare faide ke liye utare. Yeh sab Allah ki qudrat ki nishaniyan hain.
Phir insani takhleeq ke marhalon ko bayan kiya ke kis tarah maaon ke pet mein teen andheron (pet, reham, aur jheli) mein ek ke baad ek takhleeq hoti hai. Yeh sab is baat ki daleel hai ke wahi Allah tumhara Rab hai, ussi ki badshahat hai, aur uske siwa koi ibadat ke layaq nahi. Iske bawajood log kis tarah haq se phir jate hain.
Hadees mein aata hai ke Nabi Kareem ﷺ ne farmaya: "Tum mein se har ek ki takhleeq uski maa ke pet mein chaalees din tak nutfah ki surat mein hoti hai, phir itne hi din tak khoon ke lothde ki surat mein, phir itne hi din tak gosht ke lothde ki surat mein, phir ek farishta bheja jata hai jo usmein rooh phoonkta hai..." (Sahih Bukhari: 3208)
Surah 39 : 7
اِنْ تَكْفُرُوْا فَاِنَّ اللّٰهَ غَنِیٌّ عَنْكُمْ وَ لَا یَرْضٰى لِعِبَادِهِ الْكُفْرَ وَ اِنْ تَشْكُرُوْا یَرْضَهُ لَكُمْ وَ لَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰى ثُمَّ اِلٰى رَبِّكُمْ مَّرْجِعُكُمْ فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Agar tum kufr karo to beshak Allah tumse be-niyaz hai, aur woh apne bandon ke liye kufr pasand nahi karta. Aur agar tum shukr karo to woh tumhare liye usse pasand karta hai. Aur koi bojh uthane wala kisi doosre ka bojh nahi uthayega. Phir tumhare Rab hi ki taraf tumhara lautna hai, to woh tumhein tumhare aamaal se khabar dega. Beshak woh seeno ke raaz janta hai.
Is ayat mein Allah Ta'ala ne apni be-niyazi aur insani aamaal ke natije ko wazeh kiya hai. Allah farmata hai ke agar tum kufr karo to usse Allah ka kuch nahi bigadta, kyunke woh har cheez se be-niyaz hai. Usse kisi ki ibadat ki zaroorat nahi. Lekin woh apne bandon ke liye kufr ko pasand nahi karta, kyunke kufr uski nafarmani aur uske ehkamaat se inkar hai. Iske bar-aks, agar tum shukr guzari ikhtiyar karo aur uski ibadat karo to woh is amal ko tumhare liye pasand karta hai aur is par ajar deta hai.
Ayat ka doosra hissa qayamat ke din ki zimmedari ko bayan karta hai ke koi bhi shakhs kisi doosre ke gunah ka bojh nahi uthayega. Har shakhs apne aamaal ka khud zimmedar hoga. Aakhir mein sab ko Allah ki taraf lautna hai, jahan woh har ek ko uske aamaal se aagah karega. Allah seeno ke raaz tak janta hai, isliye koi cheez usse chupi nahi reh sakti.
Surah 39 : 8
وَ اِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَا رَبَّهٗ مُنِیْبًا اِلَیْهِ ثُمَّ اِذَا خَوَّلَهٗ نِعْمَةً مِّنْهُ نَسِیَ مَا كَانَ یَدْعُوْۤا اِلَیْهِ مِنْ قَبْلُ وَ جَعَلَ لِلّٰهِ اَنْدَادًا لِّیُضِلَّ عَنْ سَبِیْلِهٖ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِیْلًا اِنَّكَ مِنْ اَصْحٰبِ النَّارِ
Aur jab insan ko koi takleef pahunchti hai to woh apne Rab ko pukarta hai, uski taraf ruju karta hua. Phir jab Allah usse apni taraf se koi nemat ata karta hai to woh bhool jata hai us cheez ko jis ke liye woh pehle dua kar raha tha, aur Allah ke liye shareek muqarrar kar deta hai taake uske raaste se gumrah kare. Keh do, apne kufr se thoda faida utha lo, beshak tum dozakh walon mein se ho.
Is ayat mein Allah Ta'ala ne insan ki fitri kamzori aur na-shukri ko bayan kiya hai. Jab insan ko koi museebat ya takleef pahunchti hai, to woh sirf Allah ko pukarta hai aur ussi ki taraf ruju karta hai, usse madad talab karta hai. Lekin jab Allah uski takleef door kar deta hai aur usse apni taraf se koi nemat ata karta hai, to woh apni pehli haalat ko bhool jata hai aur us Rab ko bhi bhool jata hai jisne uski madad ki thi.
Yahan tak ke woh Allah ke sath shareek thehrane lagta hai, taake doosron ko bhi Allah ke seedhe raaste se gumrah kare. Aakhir mein Allah Ta'ala Nabi Kareem ﷺ ko hukm dete hain ke aise logon se keh do ke tum apne kufr aur na-shukri se thoda faida utha lo, kyunke tumhara anjaam dozakh hai. Yeh ayat insan ko apni haalat par gaur karne aur shukr guzari ikhtiyar karne ki talqeen karti hai.
Surah 39 : 9
اَمَّنْ هُوَ قَانِتٌ اٰنَآءَ الَّیْلِ سَاجِدًا وَّ قَآئِمًا یَّحْذَرُ الْاٰخِرَةَ وَ یَرْجُوْا رَحْمَةَ رَبِّهٖ قُلْ هَلْ یَسْتَوِی الَّذِیْنَ یَعْلَمُوْنَ وَ الَّذِیْنَ لَا یَعْلَمُوْنَ اِنَّمَا یَتَذَكَّرُ اُولُوا الْاَلْبَابِ
Bhala woh shakhs jo raat ki ghadiyon mein sajde karta hua aur khada hua ibadat karta hai, aakhirat se darta hai aur apne Rab ki rehmat ki umeed rakhta hai (woh us jaisa ho sakta hai jo aisa nahi karta)? Keh do, kya woh log jo jante hain aur woh log jo nahi jante barabar ho sakte hain? Beshak naseehat to aqalmand hi qubool karte hain.
Is ayat mein Allah Ta'ala ne mu'min aur mushrik ke darmiyan farq wazeh kiya hai, ya aamil aur ghafil ke darmiyan. Allah us shakhs ki tareef karta hai jo raat ke waqton mein ibadat karta hai, sajde karta hai aur khada rehta hai, aakhirat ke azab se darta hai aur apne Rab ki rehmat ki umeed rakhta hai. Yeh us shakhs ke muqable mein hai jo din raat Allah ki nafarmani mein masroof rehta hai.
Iske baad Allah Ta'ala ek ahem sawal karte hain: "Kya woh log jo jante hain (Allah ko aur uske ehkamaat ko) aur woh log jo nahi jante (jahil hain) barabar ho sakte hain?" Iska jawab zahir hai ke woh barabar nahi ho sakte. Ilm aur taqwa ki fazilat ko is tarah bayan kiya gaya hai. Aakhir mein farmaya gaya hai ke naseehat to sirf aqalmand log hi qubool karte hain, jo gaur-o-fikr karte hain aur haqeeqat ko pehchante hain.
Hazrat Abu Darda (R.A.) se riwayat hai ke Rasoolullah ﷺ ne farmaya: "Aalim ki fazilat abid par aisi hai jaise chand ki fazilat tamam sitaron par." (Sunan Abi Dawood: 3641)
Surah 39 : 10
قُلْ یٰعِبَادِ الَّذِیْنَ اٰمَنُوا اتَّقُوْا رَبَّكُمْ لِلَّذِیْنَ اَحْسَنُوْا فِیْ هٰذِهِ الدُّنْیَا حَسَنَةٌ وَ اَرْضُ اللّٰهِ وَاسِعَةٌ اِنَّمَا یُوَفَّى الصّٰبِرُوْنَ اَجْرَهُمْ بِغَیْرِ حِسَابٍ
Keh do, aye mere woh bandon jo iman laye ho, apne Rab se daro. Jin logon ne is duniya mein neki ki unke liye bhalai hai. Aur Allah ki zameen wasee' hai. Beshak sabr karne walon ko unka ajar be-hisab diya jayega.
Is ayat mein Allah Ta'ala ne iman walon ko mukhatib kiya hai aur unhein taqwa ikhtiyar karne ka hukm diya hai, yaani Allah se darne aur uske ehkamaat ki pabandi karne ka. Jo log is duniya mein neki karte hain, unke liye Allah ne bhalai ka wada kiya hai, jo duniya mein bhi ho sakti hai aur aakhirat mein bhi.
Phir farmaya ke "Allah ki zameen wasee' hai". Is jumle ka matlab yeh hai ke agar tumhein kisi jagah Allah ki ibadat karne mein mushkilat ka samna ho ya tum par zulm ho, to tum hijrat kar sakte ho. Allah ki zameen bahut wasee' hai, tumhein doosri jagah aman aur rizq mil sakta hai. Aakhir mein sabr ki fazilat bayan ki gayi hai ke sabr karne walon ko unka ajar be-hisab diya jayega. Sabr har mushkil aur aazmaish mein Allah ki raza par raazi rehne ka naam hai. Ismein ibadat par sabr, gunahon se bachne par sabr, aur museebaton par sabr shamil hai.
Hadees mein aata hai ke Rasoolullah ﷺ ne farmaya: "Momin ka mamla bhi ajeeb hai, uske har kaam mein khair hai. Agar usse khushi pahunche to woh shukr karta hai aur yeh uske liye behtar hai. Aur agar usse takleef pahunche to woh sabr karta hai aur yeh bhi uske liye behtar hai." (Sahih Muslim: 2999)
Surah 39 : 11
قُلْ اِنِّیْۤ اُمِرْتُ اَنْ اَعْبُدَ اللّٰهَ مُخْلِصًا لَّهُ الدِّیْنَۙ
Keh dijiye, "Beshak mujhe hukm diya gaya hai ke main Allah ki ibadat karun, uske liye deen ko mukhlis karte hue."
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko hukm diya hai ke woh elan karein ke unhein sirf Allah ki ibadat karne ka hukm diya gaya hai. Yeh ibadat mukammal ikhlas ke saath honi chahiye, yaani har amal sirf Allah ki raza ke liye kiya jaye, usmein kisi aur ko shareek na kiya jaye. Yeh Tawheed ki bunyadi taleem hai, jahan bandagi ka har pehlu sirf Khaliq-e-Haqiqi ke liye makhsoos ho. Ikhlas ke baghair koi amal qabil-e-qabool nahi.
Quran-e-Kareem mein Surah Al-Bayyinah (98:5) mein bhi isi baat ki takeed ki gayi hai: "Aur unhein iske siwa koi hukm nahi diya gaya tha ke Allah ki ibadat karein, uske liye deen ko mukhlis karte hue, ek taraf hokar." Isse zahir hota hai ke deen ka asal maqsad Allah ki wahdaniyat aur uski ibadat mein ikhlas hai, jo ke har musalman ke liye bunyadi shart hai.
Surah 39 : 12
وَ اُمِرْتُ لِاَنْ اَكُوْنَ اَوَّلَ الْمُسْلِمِیْنَ
Aur mujhe hukm diya gaya hai ke main sabse pehla musalman banun.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko yeh hukm diya hai ke woh sirf Allah ki ibadat mein ikhlas ikhtiyar karein, balkay sab se pehle khud musalman ban kar misaal qaim karein. 'Awwal-ul-Muslimeen' hone ka matlab hai ke Aap ﷺ ne sab se pehle Allah ke ahkamat ko qabool kiya, uski itaat ki, aur uske samne sar jhukaya. Yeh Aap ﷺ ki risalat aur nabuwat ki bunyad hai, jahan Aap ﷺ ne khud ko Allah ke mutabiq mukammal taur par tasleem kar diya.
Yeh hukm Aap ﷺ ki ummat ke liye bhi ek sabaq hai ke Allah ke ahkamat par amal karne mein pehal karni chahiye aur mukammal itaat ka muzahira karna chahiye. Aap ﷺ ne apni zindagi mein is hukm par amal kar ke ummat ke liye behtareen namoona pesh kiya.
Surah 39 : 13
قُلْ اِنِّیْۤ اَخَافُ اِنْ عَصَیْتُ رَبِّیْ عَذَابَ یَوْمٍ عَظِیْمٍ
Keh dijiye, "Beshak main darta hoon agar main apne Rab ki nafarmani karun to ek bade din ke azab se."
Is ayat mein Nabi Akram ﷺ ko hukm diya gaya hai ke woh elan karein ke agar woh apne Rab ki nafarmani karein to unhein ek bade din ke azab ka khauf hai. Yeh is baat ki nishani hai ke Allah ke Rasool ﷺ bhi Allah ke azab se darte the, jo ke Allah ki azmat aur uski qudrat ka izhar hai. Yeh khauf sirf Aap ﷺ ke liye hi nahi, balkay poori insaniyat ke liye ek sabaq hai ke Allah ki itaat aur uske ahkamat ki pabandi kitni zaroori hai.
Qiyamat ka din, jise yahan 'Yom-e-Azeem' kaha gaya hai, woh din hoga jab har amal ka hisab liya jayega aur har nafarman ko uske kiye ki saza milegi. Is khauf ka maqsad logon ko Allah ki taraf mutawajjeh karna aur unhein gunahon se bachne ki targheeb dena hai. Jaisa ke Quran mein Surah Al-An'am (6:15) mein farmaya gaya hai: "Keh dijiye, 'Beshak main darta hoon agar main apne Rab ki nafarmani karun to ek bade din ke azab se.'"
Surah 39 : 14
قُلِ اللّٰهَ اَعْبُدُ مُخْلِصًا لَّهٗ دِیْنِیْۙ
Keh dijiye, "Main Allah hi ki ibadat karta hoon, uske liye apne deen ko mukhlis karte hue."
Yeh ayat pichli ayaton ki takeed hai, jahan Nabi Akram ﷺ ko dobara hukm diya gaya hai ke woh elan karein ke unki ibadat sirf Allah ke liye hai aur unka deen mukammal ikhlas ke saath Allah ke liye makhsoos hai. Is mein kisi qism ki shirkat ya riyakari ka koi imkan nahi. Yeh elan mushrikeen aur kafireen ke samne Tawheed ki wazahat ke liye tha, jo Allah ke sath doosron ko shareek karte the.
Is ayat mein Nabi Akram ﷺ ne apni zaat ko misaal banate hue yeh wazeh kiya ke unka deen aur unki ibadat sirf Allah ke liye hai. Yeh har musalman ke liye ek rahnuma usool hai ke uski zindagi ka har amal, uski ibadat aur uski itaat sirf Allah ke liye honi chahiye. Ikhlas-e-Deen hi asal kamyabi aur Allah ki raza ka zariya hai.
Surah 39 : 15
فَاعْبُدُوْا مَا شِئْتُمْ مِّنْ دُوْنِهٖ١ؕ قُلْ اِنَّ الْخٰسِرِیْنَ الَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ وَ اَهْلِیْهِمْ یَوْمَ الْقِیٰمَةِ١ؕ اَلَا ذٰلِكَ هُوَ الْخُسْرَانُ الْمُبِیْنُ
To tum ibadat karo jiski chaho uske siwa. Keh dijiye, "Beshak ghaata uthane wale woh hain jinhone qiyamat ke din apne aap ko aur apne ghar walon ko ghaate mein daala." Khabardar! Yahi hai khula ghaata.
Is ayat mein Allah Ta'ala ne mushrikeen ko ek challenge diya hai ke agar woh Allah ke siwa doosron ki ibadat karna chahte hain to kar lein. Lekin iske foran baad Nabi Akram ﷺ ko hukm diya gaya hai ke woh unhein qiyamat ke din ke khule ghaate se aagah karein. Woh log jo Allah ke siwa doosron ki ibadat karte hain, woh darasal apne aap ko aur apne ghar walon ko qiyamat ke din sakht nuqsan mein dalenge.
Yeh nuqsan sirf dunyawi nahi, balkay akhirat ka nuqsan hai jo ke sab se bada aur na qabil-e-talafi hai. Apne aap ko ghaate mein dalne ka matlab hai ke unhone apni roohani aur akhirat ki zindagi ko barbaad kar diya. Sahih Muslim ki hadees (Hadees: 2651) mein hai ke Nabi Akram ﷺ ne farmaya: "Qiyamat ke din sab se bada ghaata uthane wala woh hoga jo apne aap ko aur apne ghar walon ko jahannum mein dalega." Yahi hai woh khula aur wazeh ghaata jiska anjaam sirf aur sirf dozakh hai.
Surah 39 : 16
لَهُمْ مِّنْ فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَ مِنْ تَحْتِهِمْ ظُلَلٌ ذٰلِكَ یُخَوِّفُ اللّٰهُ بِهٖ عِبَادَهٗ یٰعِبَادِ فَاتَّقُوْنِ
Unke liye unke upar aag ke saaye honge aur unke neeche bhi saaye honge. Allah apne bandon ko is se darata hai. Aye mere bandon, mujh se daro.
Is Ayah mein Allah Ta'ala jahannum ke azab ki shiddat bayan farma rahe hain. Farmaya gaya hai ke dozakhiyon ke liye aag ke saaye honge, jo unke upar bhi honge aur neeche bhi. Yeh saaye aam saayon ki tarah thandak dene wale nahi honge, balkay aag hi ke honge jo har taraf se unko gher lenge aur azab mein izafa karenge.
Allah Ta'ala is khaufnak manzar ko bayan karke apne bandon ko darata hai taake woh uski nafarmani se baaz aa jayen. Iske baad Allah Ta'ala apne bandon ko mukhatib karke farmate hain, "Aye mere bandon, mujh se daro." Yeh dar asal taqwa ikhtiyar karne ki dawat hai, ya'ni Allah ke ahkamat par amal karo aur uski manahi se bacho taake is shadeed azab se mehfooz reh sako. Taqwa hi duniya aur akhirat mein kamyabi ka zariya hai.
Surah 39 : 17
وَ الَّذِیْنَ اجْتَنَبُوا الطَّاغُوْتَ اَنْ یَّعْبُدُوْهَا وَ اَنَابُوْۤا اِلَى اللّٰهِ لَهُمُ الْبُشْرٰى فَبَشِّرْ عِبَادِۙ
Aur jin logon ne Taghoot ki ibadat se ijtenab kiya aur Allah ki taraf rujoo' kiya, unke liye khushkhabri hai. Pas mere bandon ko khushkhabri suna do.
Is Ayah mein un logon ki tareef ki gayi hai jo Taghoot ki ibadat se ijtenab karte hain. Taghoot har us cheez ko kehte hain jiski ibadat Allah ke siwa ki jaye, ya har woh shaitan ya sargash shakhs jo logon ko gumrah kare aur unhe Allah ke raste se roke. Ismein but, shaitan, jadu, aur har woh taqat shamil hai jo Allah ke muqable mein ibadat ya itaat ka da'wa kare.
Aise log jo Taghoot se kinara kashi ikhtiyar karte hain aur mukammal taur par Allah ki taraf rujoo' karte hain, ya'ni sirf usi ki ibadat karte hain aur usi se madad mangte hain, unke liye Allah Ta'ala ne khushkhabri ka elaan kiya hai. Yeh khushkhabri jannat, Allah ki raza, aur akhirat mein kamyabi ki hai. Nabi Kareem (PBUH) ko hukm diya gaya hai ke woh aise bandon ko yeh khushkhabri suna dein, taake unke imaan mein izafa ho aur woh apni nekiyon par qaim rahain.
Surah 39 : 18
الَّذِیْنَ یَسْتَمِعُوْنَ الْقَوْلَ فَیَتَّبِعُوْنَ اَحْسَنَهٗ اُولٰٓئِكَ الَّذِیْنَ هَدٰىهُمُ اللّٰهُ وَ اُولٰٓئِكَ هُمْ اُولُوا الْاَلْبَابِ
Jo log baat ko ghaur se sunte hain aur phir uske behtareen hisse ki pairwi karte hain, yahi woh log hain jinhe Allah ne hidayat di aur yahi aqalmand hain.
Is Ayah mein un logon ki tareef ki gayi hai jo haqiqi hidayat yafta aur aqalmand hote hain. Yeh woh log hain jo baat ko ghaur se sunte hain, ya'ni woh har qism ki baat ko, chahe woh haq ho ya batil, tawajjo se sunte hain aur us par ghaur-o-fikr karte hain. Lekin unki khasiyat yeh hai ke woh sirf uske behtareen hisse ki pairwi karte hain.
Iska matlab yeh hai ke woh haq aur batil mein tameez karte hain, aur sirf us baat ko qabool karte hain jo Quran-o-Sunnat ke mutabiq ho aur unke liye behtar ho. Woh har achi baat ko qabool karte hain, chahe woh kisi bhi taraf se aaye. Allah Ta'ala farmate hain ke yahi woh log hain jinhe Allah ne hidayat di aur yahi aqalmand hain. Haqiqi aqalmand wohi hai jo haq ko pehchane aur us par amal kare, aur batil se ijtenab kare.
Surah 39 : 19
اَفَمَنْ حَقَّ عَلَیْهِ كَلِمَةُ الْعَذَابِ اَفَاَنْتَ تُنْقِذُ مَنْ فِی النَّارِۚ
Bhala jis par azab ka hukm wajib ho chuka ho, kya aap us shakhs ko bacha sakte hain jo dozakh mein hai?
Is Ayah mein Allah Ta'ala Nabi Kareem (PBUH) ko mukhatib karke farmate hain ke kya aap us shakhs ko bacha sakte hain jis par azab ka hukm wajib ho chuka ho aur jo dozakh mein ho? Is sawal ka maqsad yeh wazeh karna hai ke jab Allah Ta'ala kisi shakhs ke liye azab ka faisla kar chuka ho uske kufr aur sarkashi ki wajah se, to phir koi bhi, hatta ke Nabi (PBUH) bhi, usay us azab se nahi bacha sakta.
Yeh Ayah is haqeeqat ko numaya karti hai ke hidayat aur gumrahi ka ikhtiyar sirf Allah ke paas hai. Nabi (PBUH) ka kaam sirf tableegh karna aur rasta dikhana hai, hidayat dena nahi. Agar koi shakhs apni zid aur kufr par qaim rahe aur Allah ke faisle ke mutabiq azab ka mustahiq ho jaye, to usay koi bhi shafa'at ya madad nahi de sakta. Is mein un logon ke liye bhi tanbeeh hai jo Allah ke ahkamat ko nazar andaz karte hain.
Surah 39 : 20
لٰكِنِ الَّذِیْنَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّنْ فَوْقِهَا غُرَفٌ مَّبْنِیَّةٌ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ وَعْدَ اللّٰهِ لَا یُخْلِفُ اللّٰهُ الْمِیْعَادَ
Lekin jin logon ne apne Rab se taqwa ikhtiyar kiya, unke liye buland-o-bala kamre hain jin ke upar aur kamre bane hue hain, jin ke neeche nahrein behti hongi. Yeh Allah ka wada hai, aur Allah apne wade ki khilaf warzi nahi karta.
Pichli Ayah mein dozakhiyon ke azab ka zikr tha, jabke is Ayah mein Allah Ta'ala muttaqeen (parhezgaron) ke liye jannat ki ne'maton ka bayan farma rahe hain. Farmaya gaya hai ke jin logon ne apne Rab se taqwa ikhtiyar kiya, ya'ni uske ahkamat ki pairwi ki aur uski manahi se bache, unke liye jannat mein buland-o-bala kamre honge jin ke upar aur kamre bane hue honge.
Yeh jannat ke aali shan mahalon ki tasveer kashi hai, jo ek ke upar ek bane honge aur nihayat khoobsurat honge. In mahalon ke neeche nahrein behti hongi, jo unki khoobsurati aur rahat mein izafa karengi. Allah Ta'ala ne isay apna wada qarar diya hai aur farmaya hai ke Allah apne wade ki khilaf warzi nahi karta. Is mein muttaqeen ke liye badi khushkhabri aur tasalli hai ke unki mehnat aur taqwa ka ajar zaroor milega, aur Allah ka wada sacha hai.
Surah 39 : 21
اَلَمْ تَرَ اَنَّ اللّٰهَ اَنْزَلَ مِنَ السَّمَآءِ مَآءً فَسَلَكَهٗ یَنَابِیْعَ فِی الْاَرْضِ ثُمَّ یُخْرِجُ بِهٖ زَرْعًا مُّخْتَلِفًا اَلْوَانُهٗ ثُمَّ یَهِیْجُ فَتَرٰىهُ مُصْفَرًّا ثُمَّ یَجْعَلُهٗ حُطَامًا اِنَّ فِیْ ذٰلِكَ لَذِكْرٰى لِاُولِی الْاَلْبَابِ
Kya tumne nahi dekha ke Allah ne aasman se paani barsaya, phir usay zameen mein chashmon ki shakal mein daakhil kiya, phir uske zariye mukhtalif rangon ki khetiyan nikalta hai, phir woh khushk ho jaati hain to tum unhe zard dekhte ho, phir unhe reza reza kar deta hai? Beshak is mein aqal walon ke liye nishani hai.
Is ayat mein Allah Ta'ala apni be-misaal qudrat aur tadbeer ka zikr farma rahe hain. Woh aasman se barish barsata hai, phir us paani ko zameen ke andar chashmon aur sotoun mein daakhil karta hai. Isi paani se mukhtalif qism ki faslein aur sabziyan ugti hain, jin ke rang, zaaiqe aur khushbuyein alag alag hoti hain. Yeh sab Allah ki qudrat ka nishaan hai. Phir woh faslein ek waqt ke baad pak kar ya khushk ho kar zard ho jaati hain aur aakhir mein toot phoot kar reza reza ho jaati hain. Is mein insaan ke liye ek ibrat hai ke duniya ki zindagi bhi isi tarah fani hai. Jo log aqal wale hain, woh in nishaniyon par ghaur karte hain aur Allah ki wahdaniyat aur uski qudrat ko pehchan lete hain. Yeh sab kuch Allah ki azmat aur uski tadbeer ka saboot hai.
Surah 39 : 22
اَفَمَنْ شَرَحَ اللّٰهُ صَدْرَهٗ لِلْاِسْلَامِ فَهُوَ عَلٰى نُوْرٍ مِّنْ رَّبِّهٖ فَوَیْلٌ لِّلْقٰسِیَةِ قُلُوْبُهُمْ مِّنْ ذِكْرِ اللّٰهِ اُولٰٓئِكَ فِیْ ضَلٰلٍ مّبِیْنٍ
To kya woh shakhs jiska seena Allah ne Islam ke liye khol diya hai, woh apne Rab ki taraf se roshni par nahi hai? Pas halaakat hai unke liye jinke dil Allah ke zikr se sakht ho gaye hain. Yahi log khuli gumrahi mein hain.
Is ayat mein Allah Ta'ala do qism ke logon ka muqabla kar rahe hain. Ek woh jinka seena Allah ne Islam ke liye khol diya hai, yaani unhone Islam ko dil se qabool kar liya hai aur unke dil mein hidayat ki roshni aa chuki hai. Woh apne Rab ki taraf se noor par hain aur sahih raah par chal rahe hain. Doosre woh log hain jinke dil Allah ke zikr se sakht ho gaye hain. Unke dilon par parde pad gaye hain aur woh haqiqat ko dekhne aur samajhne se qasir hain. Unke liye sakht azab ki dhamki hai. Aise log khuli gumrahi mein mubtala hain. Unka dil Allah ki yaad aur uske ahkamaat se ghafil ho chuka hai.
Hadees: Nabi Akram (SAW) ne farmaya, "Jab noor dil mein dakhil hota hai to dil khul jata hai." Sahaba ne poocha, "Ya Rasoolullah, iski kya nishani hai?" Aap (SAW) ne farmaya, "Aakhirat ki taraf rujoo karna, duniya se kinara kashi karna, aur maut se pehle uski tayyari karna." (Tirmidhi)
Surah 39 : 23
اَللّٰهُ نَزَّلَ اَحْسَنَ الْحَدِیْثِ كِتٰبًا مُّتَشَابِهًا مَّثَانِیَ تَقْشَعِرُّ مِنْهُ جُلُوْدُ الَّذِیْنَ یَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِیْنُ جُلُوْدُهُمْ وَ قُلُوْبُهُمْ اِلٰى ذِكْرِ اللّٰهِ ذٰلِكَ هُدَى اللّٰهِ یَهْدِیْ بِهٖ مَنْ یَّشَآءُ وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ
Allah ne behtareen kalaam nazil kiya hai, aisi kitaab jo mutashabih (yaksaan) hai, baar baar dohrayi jaati hai. Jin logon ko apne Rab ka khauf hai, unke jism is se kaanp uthte hain, phir unke jism aur dil Allah ke zikr ki taraf narm ho jaate hain. Yeh Allah ki hidayat hai, woh iske zariye jise chahta hai hidayat deta hai. Aur jise Allah gumrah kar de, uske liye koi hidayat dene wala nahi.
Is ayat mein Quran Majeed ki azmat aur uske asraat ka zikr hai. Allah Ta'ala ne behtareen kalaam, yaani Quran ko nazil kiya hai. Yeh aisi kitaab hai jo mutashabih hai, matlab uski ayatein ek doosre se mushabahat rakhti hain aur uske ahkamaat mein koi ikhtilaf nahi. Yeh masani bhi hai, yaani is mein qisse, ahkamaat aur naseehatein baar baar dohrayi jaati hain taake logon ko yaad rahein. Jab Allah se darne wale log iski tilawat karte hain ya sunte hain, to unke jism khauf-e-khuda se kaanp uthte hain. Phir unke dil aur jism Allah ke zikr ki taraf narm ho jaate hain, un mein itminaan aur sukoon paida hota hai. Yeh Allah ki hidayat hai, jiske zariye woh jise chahta hai seedhi raah dikhata hai. Lekin jise Allah gumrah kar de, uske liye koi hidayat dene wala nahi.
Surah 39 : 24
اَفَمَنْ یَّتَّقِیْ بِوَجْهِهٖ سُوْٓءَ الْعَذَابِ یَوْمَ الْقِیٰمَةِ وَ قِیْلَ لِلظّٰلِمِیْنَ ذُوْقُوْا مَا كُنْتُمْ تَكْسِبُوْنَ
To kya woh shakhs jo Qayamat ke din apne chehre se sakht azab ko roke ga (woh us shakhs jaisa hai jo azab se mehfooz hai)? Aur zalimon se kaha jayega: Chakh lo jo tum kamate the.
Is ayat mein Qayamat ke din ke azab ki shiddat bayan ki gayi hai. Allah Ta'ala sawal kar raha hai ke kya woh shakhs jo Qayamat ke din apne chehre se azab ko roke ga (yaani azab se bachne ki koshish karega, jabke chehra sabse nazuk hissa hota hai aur usse azab rokna namumkin hai), woh us shakhs jaisa hai jo azab se mehfooz hai? Yaani, koi bhi shakhs Qayamat ke din Allah ke azab se bach nahi sakega. Zalimon ko us din kaha jayega ke tumne duniya mein jo kuch kamaya tha, yaani kufr, shirk aur gunah, ab uska maza chakh lo. Yeh unke amaal ka badla hoga. Is ayat mein zalimon ke liye sakht waeed aur azab ki dhamki hai, jo unke bure amaal ka natija hoga. Yeh is baat ki taraf ishara hai ke duniya mein kiye gaye har amal ka hisab hoga.
Surah 39 : 25
كَذَّبَ الَّذِیْنَ مِنْ قَبْلِهِمْ فَاَتٰىهُمُ الْعَذَابُ مِنْ حَیْثُ لَا یَشْعُرُوْنَ
Unse pehle walon ne bhi jhutlaya tha, to un par azab aisi jagah se aaya jahan se unhe khabar bhi na thi.
Is ayat mein un logon ko tanbeeh ki ja rahi hai jo Nabi Akram (SAW) ko jhutla rahe the. Allah Ta'ala farmate hain ke unse pehle bhi bahut si ummaton ne apne Rasoolon ko jhutlaya tha. Unke inkaar aur sarkashi ki wajah se Allah ne un par azab nazil kiya. Yeh azab un par aisi jagah se aur aise waqt aaya jab unhe uska gumaan bhi na tha. Woh apne aap ko mehfooz samajhte the, lekin Allah ka azab un par na-gahani taur par toot pada. Is mein maujooda mukhalifeen ke liye ek sabaq hai ke agar woh bhi apni sarkashi se baaz na aaye to unka anjaam bhi waisa hi ho sakta hai. Allah ki pakad se koi nahi bach sakta jab woh pakadne par aaye. Yeh ayat Allah ki qudrat aur uske insaf ki yaad dilati hai.
Surah 39 : 26
فَاَذَاقَهُمُ اللّٰهُ الْخِزْیَ فِی الْحَیٰوةِ الدُّنْیَا وَ لَعَذَابُ الْاٰخِرَةِ اَكْبَرُ لَوْ كَانُوْا یَعْلَمُوْنَ
Toh Allah ne unhe duniya ki zindagi mein ruswai ka maza chakhaya, aur yaqeenan aakhirat ka azab zyada bada hai, kaash woh jaante.
Is Ayah mein Allah Ta'ala un logon ke anjaam ko bayan farma rahe hain jinhone Allah ki ayaton aur uske Rasoolon ko jhutlaya. Unhe duniya ki zindagi mein ruswai aur zillat ka maza chakhaya gaya, jaisa ke guzri ummaton ke saath hua jab un par azab nazil hua ya unhe shikast di gayi. Yeh ruswai unke kufr aur sarkashi ka nateeja thi.
Lekin Allah Ta'ala mazeed farmate hain ke aakhirat ka azab isse kahin zyada bada aur shadeed hai. Duniya ki ruswai aur takleef aakhirat ke azab ke muqable mein kuch bhi nahi. Agar woh log is haqeeqat ko jaante aur samajhte toh kabhi kufr aur shirk par israr na karte. Yeh Ayah insaan ko duniya ki chand roza zindagi aur uski na'paidari se ghafil na hone ki talqeen karti hai, aur aakhirat ki tayyari ki taraf mutawajjeh karti hai.
Surah 39 : 27
وَ لَقَدْ ضَرَبْنَا لِلنَّاسِ فِیْ هٰذَا الْقُرْاٰنِ مِنْ كُلِّ مَثَلٍ لَّعَلَّهُمْ یَتَذَكَّرُوْنَ
Aur humne is Quran mein logon ke liye har qism ki misalein bayan ki hain taake woh naseehat haasil karein.
Is Ayah mein Allah Ta'ala Quran ki ek azeem khasiyat bayan farma rahe hain ke is kitaab mein logon ki hidayat ke liye har tarah ki misalein bayan ki gayi hain. Yeh misalein mukhtalif shaklon mein hain, kabhi guzri ummaton ke waqiyat, kabhi qudrat ki nishaniyan, aur kabhi aam zindagi se mutalliq tashbeehat.
In misalon ka maqsad yeh hai ke log un par ghaur karein, aqal se kaam lein aur naseehat haasil karein. Jab insaan misalon ke zariye kisi baat ko samajhta hai toh woh uske zehen mein zyada gehrai se utarti hai aur us par amal karna aasan ho jata hai. Quran ka yeh andaz-e-bayan logon ko haqeeqat tak pohnchane aur unke dilon ko narm karne ke liye nihayat muassar hai, taake woh Allah ki taraf ruju karein aur taqwa ikhtiyar karein.
Surah 39 : 28
قُرْاٰنًا عَرَبِیًّا غَیْرَ ذِیْ عِوَجٍ لَّعَلَّهُمْ یَتَّقُوْنَ
Aisa Quran jo arabi zaban mein hai, jismein koi tedhapan nahi, taake woh parhezgari ikhtiyar karein.
Yeh Ayah pichli Ayah ki tafseer hai, jismein Quran ki misalon ka zikr tha. Yahan Allah Ta'ala Quran ki do ahem khubiyan bayan farma rahe hain. Pehli yeh ke yeh Quran arabi zaban mein nazil kiya gaya hai, jo ke us waqt ke mukhatibeen ki zaban thi, taake woh isko aasani se samajh sakein. Doosri aur sab se ahem khubi yeh hai ke ismein koi tedhapan, pechidgi, ya ikhtilaf nahi hai.
Iska matlab hai ke Quran ki taleemat bilkul seedhi, wazeh aur be-aib hain. Ismein koi ghalati, tazaad, ya haqeeqat se inhiraf nahi. Har hukm, har misaal, aur har bayan haq par mabni hai. Iski wazahat aur be-aibi ka maqsad yeh hai ke log isko samajh kar Allah se darne wale ban jayein aur taqwa ikhtiyar karein. Jab kalam mein koi tedhapan na ho toh log us par yaqeen karte hain aur uske ahkamat par amal karte hain.
Surah 39 : 29
ضَرَبَ اللّٰهُ مَثَلًا رَّجُلًا فِیْهِ شُرَكَآءُ مُتَشٰكِسُوْنَ وَ رَجُلًا سَلَمًا لِّرَجُلٍ هَلْ یَسْتَوِیٰنِ مَثَلًا اَلْحَمْدُ لِلّٰهِ بَلْ اَكْثَرُهُمْ لَا یَعْلَمُوْنَ
Allah ne ek misaal bayan ki hai: ek shakhs jiske kai jhagralu shareek hon, aur ek shakhs jo sirf ek aadmi ka ghulam ho. Kya yeh dono misal mein barabar ho sakte hain? Tamam tareefein Allah ke liye hain, balki unmein se aksar nahi jaante.
Is Ayah mein Allah Ta'ala ne tauheed (ek Allah ki ibadat) aur shirk (kai khudaon ki ibadat) ki nihayat umdah misaal bayan ki hai. Ek shakhs woh hai jiske kai jhagralu aur mukhtalif mizaj ke shareek malik hon. Har shareek usse apni marzi ke mutabiq kaam lena chahta hai, jiski wajah se woh shakhs hamesha pareshani aur kashmakash mein mubtala rehta hai.
Doosra shakhs woh hai jo sirf ek aadmi ka ghulam ho. Uska ek hi malik hai, jiski wajah se uski zindagi mein sukoon aur itminan hota hai, kyunke use sirf ek ki baat manni hoti hai. Allah Ta'ala sawal karte hain ke kya yeh dono misal mein barabar ho sakte hain? Yaqeenan nahi. Isi tarah, mushrik jo kai jhoote maboodon ki ibadat karta hai, woh hamesha zehni uljhan aur pareshani mein rehta hai, jabke mo'min jo sirf ek Allah ki ibadat karta hai, woh sukoon aur itminan pata hai. Tamam tareefein Allah ke liye hain, jo wahid aur be-misal hai, lekin aksar log is haqeeqat ko nahi jaante.
Surah 39 : 30
اِنَّكَ مَیِّتٌ وَّ اِنَّهُمْ مَّیِّتُوْنَ
Beshak aap bhi fana hone wale hain aur woh bhi fana hone wale hain.
Is Ayah mein Allah Ta'ala ne maut ki azeem haqeeqat ko bayan farmaya hai, jo har insaan par taari hone wali hai. Allah Ta'ala apne Nabi Muhammad (SAW) ko mukhatib karte hue farmate hain ke aap bhi fana hone wale hain, aur aapke mukhalifeen aur tamam log bhi fana hone wale hain. Yeh Ayah is baat ki daleel hai ke maut se kisi ko farar nahi, chahe woh kitna hi azeem martaba kyun na rakhta ho.
Is Ayah ka nazool us waqt hua jab mushrikeen Nabi Kareem (SAW) ki maut ka intizar kar rahe the, taake unka deen khatam ho jaye. Lekin Allah Ta'ala ne wazeh kar diya ke maut har ek ko aani hai, aur deen-e-Islam kisi shakhsiyat par mauqoof nahi hai. Yeh deen hamesha baqi rahega. Is Ayah mein har insaan ke liye naseehat hai ke woh apni zindagi ko aakhirat ki tayyari mein guzare, kyunke maut kisi bhi waqt aa sakti hai.
Surah 39 : 31
ثُمَّ اِنَّكُمْ یَوْمَ الْقِیٰمَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُوْنَ
Phir yaqeenan tum Qayamat ke din apne Rab ke paas jhagdoge.
Is Ayah mein Allah Ta'ala insano ko Qayamat ke din ki ek ahem haqeeqat se aagah farma rahe hain. Duniya mein log ek doosre par zulm karte hain, haqooq ghasab karte hain, aur mukhtalif ikhtilafat mein uljhe rehte hain. Lekin Qayamat ke din, har shakhs ko apne Rab ke huzoor pesh hona hoga jahan tamam ikhtilafat aur jhagde hal kiye jayenge. Har mazloom ko us ka haq dilaya jayega aur har zalim se badla liya jayega.
Is din koi kisi ka madadgar na hoga aur har shakhs apne aamal ka jawabdeh hoga. Yeh Ayah darasal insano ko duniya mein hi apne muaamlat durust karne aur Allah ke ahkamat ki pairwi karne ki targheeb deti hai taake aakhirat mein sharmindagi aur azab se bacha ja sake. Is din ki adalat be-inteha adil hogi aur koi zulm nahi hoga.
Surah 39 : 32
فَمَنْ اَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللّٰهِ وَ كَذَّبَ بِالصِّدْقِ اِذْ جَآءَهٗ اَلَیْسَ فِیْ جَهَنَّمَ مَثْوًى لِّلْكٰفِرِیْنَ
To us se bada zalim kaun hoga jis ne Allah par jhoot bandha aur sach ko jhutlaya jab woh us ke paas aaya? Kya Jahannum mein kafiron ke liye thikana nahi hai?
Is Ayah mein Allah Ta'ala us shakhs ko sab se bada zalim qaraar de rahe hain jo Allah par jhoot bandhta hai, ya'ni us ki taraf aisi baatein mansoob karta hai jo us ne nahi kahi, ya us ke shirk karta hai, ya us ki sifaat mein tabdeeli karta hai. Aur doosra zulm yeh hai ke jab us ke paas sachai (ya'ni Quran aur Rasool Allah ﷺ ki taleemat) aati hai to woh us ko jhutla deta hai.
Aise logon ke liye Allah Ta'ala ne sakht waeed sunai hai. Ayah ke ikhtitam par sawal kiya gaya hai: "Kya Jahannum mein kafiron ke liye thikana nahi hai?" Yeh sawal darasal ek taakeedi inkar hai, ya'ni yaqeenan Jahannum hi aise zalimon aur kafiron ka theekana hai. Is se un logon ki bad-anjami wazeh hoti hai jo haq ko pehchanne ke bawajood us se inkar karte hain aur Allah par iftira karte hain.
Surah 39 : 33
وَ الَّذِیْ جَآءَ بِالصِّدْقِ وَ صَدَّقَ بِهٖۤ اُولٰٓئِكَ هُمُ الْمُتَّقُوْنَ
Aur jo sachai le kar aaya aur jis ne us ki tasdeeq ki, wahi log mutaqqi (parhezgar) hain.
Pichli Ayah mein zalimon ka zikr tha, ab is Ayah mein Allah Ta'ala sachai ke haamil aur us ki tasdeeq karne walon ki tareef farma rahe hain. "Jo sachai le kar aaya" se murad Rasool Allah ﷺ hain jinhon ne Quran aur Deen-e-Haq ko logon tak pahunchaya. Aur "jis ne us ki tasdeeq ki" se murad woh log hain jinhon ne Rasool Allah ﷺ ki risalat aur un ki laye hue deen ko dil se qabool kiya aur us par amal kiya.
Aise log hi asal mein mutaqqi (parhezgar) hain. Taqwa sirf zubani daawe ka naam nahi, balkay sachai ko pehchan kar us par imaan lana aur us ke mutabiq zindagi guzarna hai. Yeh Ayah imaan aur taqwa ki bunyadi tareef pesh karti hai aur batati hai ke kamyabi unhi logon ke liye hai jo haq ko qabool karte hain aur us par sabit qadam rehte hain.
Surah 39 : 34
لَهُمْ مَّا یَشَآءُوْنَ عِنْدَ رَبِّهِمْ ذٰلِكَ جَزٰٓؤُا الْمُحْسِنِیْنَ
Un ke liye woh sab kuch hai jo woh apne Rab ke paas chahenge. Yahi neki karne walon ka badla hai.
Is Ayah mein un mutaqqiyon aur muhsineen (neki karne walon) ke liye aakhirat mein milne wale azeem inamaat ka zikr hai jinhon ne sachai ko qabool kiya aur us par amal kiya. Allah Ta'ala farmate hain ke un ke liye woh sab kuch hoga jo woh apne Rab ke paas chahenge. Yeh ek aisi nematon ki basharat hai jis ki koi hadd nahi, jahan har khwahish poori hogi aur har aarzoo bar aayegi.
Jannat mein momineen ko aisi nematein milengi jo un ki soch se bhi bahar hongi. Yeh un logon ka badla hai jo duniya mein Allah ki raza ke liye neki karte rahe, us ke ahkamat ki pairwi ki aur us ke mana kiye hue kaamon se bachte rahe. Is Ayah mein muhsineen ke liye Jannat ki be-shumar nematon ka waada hai, jo un ke imaan aur amal-e-saleh ka behtareen sila hai.
Surah 39 : 35
لِیُكَفِّرَ اللّٰهُ عَنْهُمْ اَسْوَاَ الَّذِیْ عَمِلُوْا وَ یَجْزِیَهُمْ اَجْرَهُمْ بِاَحْسَنِ الَّذِیْ كَانُوْا یَعْمَلُوْنَ
Taake Allah un se un ke bure aamal ko mita de aur un ko un ke aamal ka behtareen badla de jo woh karte the.
Yeh Ayah pichli Ayah ki tafseel hai aur Allah Ta'ala ki rehmat aur adl ko wazeh karti hai. Allah Ta'ala ne farmaya ke woh mutaqqiyon aur muhsineen ke bure aamal ko mita dega. Is ka matlab yeh hai ke un ki choti moti khataon aur gunahon ko maaf kar diya jayega, ya un ki nekiyon ki wajah se un ke gunah dho diye jayenge. Yeh Allah ki taraf se ek azeem inam hai ke woh apne bandon ki kamiyon ko nazar andaz kar deta hai.
Mazeed yeh ke, Allah Ta'ala un ko un ke aamal ka behtareen badla dega. Is ka matlab yeh hai ke un ki har neki ka ajar kai guna badha kar diya jayega, aur un ke achhe aamal ko un ke bure aamal par tarjeeh di jayegi. Allah Ta'ala ki yeh shaan hai ke woh apne bandon ko un ke sab se achhe aamal ke mutabiq jaza deta hai, aur un ki kamiyon ko maaf kar deta hai. Sahih Muslim mein hai ke Allah Ta'ala farmate hain: "Jab mera banda neki ka irada karta hai to main us ke liye ek neki likh deta hoon, aur jab woh usay karta hai to das nekiyan likhta hoon."
Surah 39 : 36
اَلَیْسَ اللّٰهُ بِكَافٍ عَبْدَهٗ وَ یُخَوِّفُوْنَكَ بِالَّذِیْنَ مِنْ دُوْنِهٖ وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍۚ
Kya Allah apne bande ke liye kaafi nahi hai? Aur woh aapko uske siwa doosron se darate hain. Aur jise Allah gumrah kar de, uske liye koi hidayat dene wala nahi.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko tasalli de rahe hain aur mushrikeen ke darr se bekhauf rehne ki talqeen farma rahe hain. Allah Ta'ala sawal karte hain ke kya Allah apne bande ke liye kaafi nahi hai? Yaani, kya Allah ki zaat apne bande ki hifazat, madad aur har mushkil mein kifayat ke liye kafi nahi hai? Yaqeenan woh kaafi hai. Mushrikeen aapko Allah ke siwa apne maboodon se darate hain, unke nuqsan pahunchane ki dhamkiyan dete hain, jabke un mein koi taqat nahi. Iske baad Allah Ta'ala hidayat aur gumrahi ka qanoon bayan karte hain ke jise Allah gumrah kar de, uske liye koi hidayat dene wala nahi. Yeh un logon ke liye hai jo haq ko pehchanne ke bawajood inkar karte hain aur apni zid par qaim rehte hain, Allah un par hidayat ke darwaze band kar deta hai.
Surah 39 : 37
وَ مَنْ یَّهْدِ اللّٰهُ فَمَا لَهٗ مِنْ مُّضِلٍّ اَلَیْسَ اللّٰهُ بِعَزِیْزٍ ذِی انْتِقَامٍ
Aur jise Allah hidayat de, usko koi gumrah karne wala nahi. Kya Allah ghalib, badla lene wala nahi hai?
Yeh ayat pichli ayat ka tasalsul hai aur Allah ki qudrat-e-kamilah ko mazeed wazeh karti hai. Farmaya gaya hai ke jise Allah hidayat de, usko koi gumrah karne wala nahi. Iska matlab hai ke jab Allah kisi bande ko apni rehmat se hidayat ki raah dikha de, to duniya ki koi taqat use gumrah nahi kar sakti. Hidayat aur gumrahi ka mukammal ikhtiyar Allah ke paas hai. Iske baad Allah Ta'ala apni do sifaton ka zikr karte hain: kya Allah ghalib, badla lene wala nahi hai? Yaani, Allah Ta'ala har cheez par ghalib hai, koi uske faisle ko radd nahi kar sakta, aur woh apne nafarmanon se badla lene ki mukammal qudrat rakhta hai. Yeh mushrikeen ke liye ek shadeed tanbeeh hai jo Allah ke siwa doosron se darte hain aur uski nafarmani karte hain. Allah ki qudrat aur uski pakad se koi bach nahi sakta.
Surah 39 : 38
وَ لَئِنْ سَاَلْتَهُمْ مَّنْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ لَیَقُوْلُنَّ اللّٰهُ قُلْ اَفَرَءَیْتُمْ مَّا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ اِنْ اَرَادَنِیَ اللّٰهُ بِضُرٍّ هَلْ هُنَّ كٰشِفٰتُ ضُرِّهٖۤ اَوْ اَرَادَنِیْ بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكٰتُ رَحْمَتِهٖ قُلْ حَسْبِیَ اللّٰهُ عَلَیْهِ یَتَوَكَّلُ الْمُتَوَكِّلُوْنَ
Aur agar aap unse poochen ke aasmanon aur zameen ko kisne paida kiya, to woh zaroor kahenge: Allah ne. Kahiye, phir kya tumne dekha hai jinko tum Allah ke siwa pukarte ho, agar Allah mujhe koi nuqsan pahunchana chahe, to kya woh uske nuqsan ko door kar sakte hain? Ya agar woh mujh par koi rehmat karna chahe, to kya woh uski rehmat ko rok sakte hain? Kahiye, mere liye Allah hi kaafi hai. Bharosa karne wale usi par bharosa karte hain.
Is ayat mein mushrikeen ki khud-mukhtalifana soch ko be-naqab kiya gaya hai. Allah Ta'ala farmate hain ke agar aap unse poochen ke aasmanon aur zameen ko kisne paida kiya, to woh zaroor kahenge: Allah ne. Isse sabit hota hai ke woh Allah ko khaliq aur malik mante hain, yaani Tauheed-e-Rububiyat ke qayal hain. Lekin iske bawajood woh ghairullah ki ibadat karte hain. Is par unse sawal kiya gaya ke jinhe tum Allah ke siwa pukarte ho, agar Allah mujhe koi nuqsan pahunchana chahe, to kya woh uske nuqsan ko door kar sakte hain? Ya agar woh mujh par koi rehmat karna chahe, to kya woh uski rehmat ko rok sakte hain? Iska jawab yaqeenan nafi mein hai, kyunke unke maboodon mein nafa-o-nuqsan pahunchane ki koi taqat nahi. Lihaza, jab woh kisi cheez ke malik nahi, to unki ibadat kyun ki jaye? Akhir mein Nabi ﷺ ko hukm diya gaya ke kahiye, mere liye Allah hi kaafi hai. Bharosa karne wale usi par bharosa karte hain. Yeh Allah par mukammal tawakkal ka dars hai.
Surah 39 : 39
قُلْ یٰقَوْمِ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنِّیْ عَامِلٌ فَسَوْفَ تَعْلَمُوْنَۙ
Kahiye, aye meri qaum! Tum apni jagah par amal karte raho, main bhi amal karne wala hoon. Pas jald hi tum jaan loge.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko hukm dete hain ke woh mushrikeen ko ek qata'i paigham dein. Nabi ﷺ unse kahen ke aye meri qaum! Tum apni jagah par amal karte raho, main bhi amal karne wala hoon. Iska matlab yeh hai ke tum apne shirk aur but-parasti par qaim raho, aur main apni tauheed aur Allah ke ahkamat par qaim rahoonga. Yeh ek tarah ka challenge hai aur is baat ka elaan hai ke haq aur batil ke darmiyan koi samjhota nahi ho sakta. Har fariq apne aqeede aur amal par datta rahe. Lekin iske sath hi ek dhamki bhi hai ke pas jald hi tum jaan loge. Yaani, tumhein jald hi maloom ho jayega ke kaun haq par tha aur kaun batil par, aur kis ka anjaam behtar hoga. Yeh dunya mein bhi ho sakta hai aur aakhirat mein bhi, jab azab-e-ilahi nazil hoga aur haqeeqat wazeh ho jayegi.
Surah 39 : 40
مَنْ یَّاْتِیْهِ عَذَابٌ یُّخْزِیْهِ وَ یَحِلُّ عَلَیْهِ عَذَابٌ مُّقِیْمٌ
Ke kis par woh azab aata hai jo use ruswa kar dega, aur us par hamesha ka azab utrega.
Yeh ayat pichli ayat ki wazahat hai, jismein kaha gaya tha ke 'jald hi tum jaan loge'. Ab bataya ja raha hai ke woh kya jaan lenge. Woh jaan lenge ke kis par woh azab aata hai jo use ruswa kar dega, aur us par hamesha ka azab utrega. Yahan un mushrikeen aur kafiron ki taraf ishara hai jo Allah ke Nabi ﷺ ki mukhalifat karte hain aur shirk par qaim rehte hain. Unhein dunya mein bhi ruswai aur zillat ka samna karna padega, aur aakhirat mein un par azab-e-muqeem yaani hamesha rehne wala azab nazil hoga. Yeh azab kabhi khatam nahi hoga aur na hi usmein koi kami ki jayegi. Is ayat mein un logon ke liye shadeed tanbeeh hai jo Allah ki wahdaniyat ka inkar karte hain aur uske Rasool ki mukhalifat karte hain, unka anjaam dunya aur aakhirat dono mein intihai bura hoga.
Surah 39 : 41
اِنَّاۤ اَنْزَلْنَا عَلَیْكَ الْكِتٰبَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدٰى فَلِنَفْسِهٖ وَ مَنْ ضَلَّ فَاِنَّمَا یَضِلُّ عَلَیْهَا وَ مَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ
Beshak humne aap par kitaab logon ke liye haq ke saath nazil ki hai. Pas jisne hidayat paayi to usne apne liye paayi, aur jo gumrah hua to woh apne hi nuqsan mein gumrah hua. Aur aap un par koi zimmedar nahi hain.
Is Ayah mein Allah Ta'ala ne wazeh farmaya hai ke usne Quran ko logon ki hidayat ke liye haq ke saath nazil kiya hai. Is kitaab ka maqsad insaniyat ko seedhi raah dikhana hai. Lekin, hidayat qabool karna ya na karna har fard ki apni zimmedari hai. Jo shakhs hidayat ikhtiyar karta hai, uska faida usi ko pahunchta hai, aur jo gumrahi ka raasta chunta hai, uska nuqsan bhi usi par hota hai.
Nabi Akram (SAW) ka kaam sirf Allah ka paigham pahunchana tha, logon ko zabardasti hidayat par lana nahi. Isliye farmaya gaya ke "aur aap un par koi zimmedar nahi hain". Yeh is baat ki taraf ishara hai ke Rasool (SAW) sirf muballigh hain, aur logon ko unke aamal ka badla khud hi milna hai. Quran ka nuzool ek rehmat hai, lekin us rehmat se faida uthana insaan ke apne irade par munhasir hai.
Surah 39 : 42
اَللّٰهُ یَتَوَفَّى الْاَنْفُسَ حِیْنَ مَوْتِهَا وَ الَّتِیْ لَمْ تَمُتْ فِیْ مَنَامِهَا فَیُمْسِكُ الَّتِیْ قَضٰى عَلَیْهَا الْمَوْتَ وَ یُرْسِلُ الْاُخْرٰۤى اِلٰۤى اَجَلٍ مُّسَمًّى اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّتَفَكَّرُوْنَ
Allah hi roohon ko unki maut ke waqt qabz karta hai, aur unko bhi jo nahi mareen unki neend mein. Phir jiske liye maut ka faisla kar chuka hota hai usko rok leta hai, aur doosri rooh ko ek muqarrar waqt tak ke liye wapas bhej deta hai. Beshak ismein un logon ke liye nishaniyan hain jo gaur-o-fikr karte hain.
Yeh Ayah Allah Ta'ala ki qudrat-e-kamilah aur uske roohon par mukammal ikhtiyar ko bayan karti hai. Allah hi hai jo insaan ki rooh ko maut ke waqt qabz karta hai, aur neend ke dauran bhi rooh ko qabz kar leta hai, jise 'choti maut' kaha gaya hai. Neend mein insaan ka jism bejaan sa ho jata hai aur rooh ek qism ki judai ikhtiyar karti hai.
Allah Ta'ala phir un roohon ko jin ki maut ka waqt muqarrar ho chuka hota hai, apne paas rok leta hai, aur jin ki zindagi baqi hoti hai, unhe ek muqarrar waqt tak ke liye wapas bhej deta hai taake woh apni zindagi mukammal kar saken. Is nizam mein un logon ke liye badi nishaniyan hain jo gaur-o-fikr karte hain aur Allah ki azmat aur uski tadbeer ko samajhte hain. Yeh maut aur neend ka amal Allah ki wahdaniyat aur uski qudrat ka aik behtareen saboot hai.
Surah 39 : 43
اَمِ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ شُفَعَآءَ قُلْ اَوَ لَوْ كَانُوْا لَا یَمْلِكُوْنَ شَیْئًا وَّ لَا یَعْقِلُوْنَ
Kya unhone Allah ke siwa shafa'at karne wale bana rakhe hain? Keh dijiye, "Kya agarche woh kisi cheez ke malik na hon aur na aqal rakhte hon (phir bhi unhe shafa'at karne wala banaoge)?"
Is Ayah mein mushrikeen ke is aqeede ki tardeed ki gayi hai ke woh Allah ke siwa doosron ko shafa'at karne wala samajhte hain. Allah Ta'ala Rasoolullah (SAW) ko hukm deta hai ke unse puchen ke kya woh aise logon ko shafa'at karne wala banate hain jo kisi cheez ke malik nahi aur na aqal rakhte hain?
Yeh sawal darasal unke aqeede ki be-bunyadi ko wazeh karta hai. Jo hastiyan khud kisi cheez par ikhtiyar nahi rakhteen aur na hi un mein aqal-o-fahm hai (jaise but ya be-jaan cheezen), woh kisi ke liye shafa'at kaise kar sakti hain? Shafa'at ka ikhtiyar sirf Allah Ta'ala ke paas hai, aur woh jise chahe ijazat de. Is Ayah ka maqsad shirk ki buniyadon ko ukhadna aur logon ko sirf Allah ki taraf mutawajjeh karna hai. Haqeeqi shafa'at sirf Allah ki ijazat aur marzi se hi mumkin hai.
Surah 39 : 44
قُلْ لِّلّٰهِ الشَّفَاعَةُ جَمِیْعًا لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ ثُمَّ اِلَیْهِ تُرْجَعُوْنَ
Keh dijiye, "Shafa'at saari ki saari Allah hi ke ikhtiyar mein hai. Usi ke liye aasmanon aur zameen ki badshahat hai. Phir usi ki taraf tum lautaye jaoge."
Pichli Ayah ke tasalsul mein, yeh Ayah wazeh karti hai ke shafa'at ka mukammal ikhtiyar sirf Allah Ta'ala ke paas hai. Koi aur hasti uski ijazat ke baghair shafa'at nahi kar sakti. Allah Ta'ala ne Rasoolullah (SAW) ko hukm diya ke logon ko bata den ke shafa'at sirf usi ke liye hai.
Iski wajah yeh hai ke aasmanon aur zameen ki badshahat usi ke liye hai. Jab har cheez ka malik aur mukhtar wohi hai, to shafa'at ka ikhtiyar bhi usi ke paas hoga. Koi bhi uske hukm ke baghair kuch nahi kar sakta. Mazeed farmaya ke "phir usi ki taraf tum lautaye jaoge," jo is baat ki daleel hai ke qayamat ke din bhi har mamle ka faisla Allah hi karega, aur us waqt bhi shafa'at sirf usi ki ijazat se hogi. Is Ayah se Tawhid-e-Rububiyat aur Tawhid-e-Uluhiyat dono ka izhar hota hai.
Surah 39 : 45
وَ اِذَا ذُكِرَ اللّٰهُ وَحْدَهُ اشْمَاَزَّتْ قُلُوْبُ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ وَ اِذَا ذُكِرَ الَّذِیْنَ مِنْ دُوْنِهٖۤ اِذَا هُمْ یَسْتَبْشِرُوْنَ
Aur jab Allah ka zikr akelay kiya jata hai to un logon ke dil nafrat karte hain jo aakhirat par iman nahi rakhte. Aur jab uske siwa doosron ka zikr kiya jata hai to woh khush ho jate hain.
Is Ayah mein un logon ki nafsiati kefiyat bayan ki gayi hai jo aakhirat par iman nahi rakhte aur shirk mein mubtala hain. Jab sirf Allah Ta'ala ka zikr kiya jata hai aur uski wahdaniyat ka bayan hota hai, to unke dil tang ho jate hain aur woh nafrat mehsoos karte hain. Unhe Allah ki wahdaniyat pasand nahi aati.
Iske bar-aks, jab Allah ke siwa unke banaye hue maboodon, buto, ya awliya ka zikr kiya jata hai, to woh khush ho jate hain aur unke chehron par ronak aa jati hai. Yeh unke shirk aur aakhirat par iman na hone ki alamat hai. Unka dil Tawhid ko qabool karne se inkar karta hai aur woh shirk mein hi sukoon pate hain. Yeh Ayah mushrikeen ki zehniyat aur unke aqeede ki kharabi ko wazeh karti hai, aur iman walon ko Tawhid par sabit qadam rehne ki targheeb deti hai.
Surah 39 : 46
قُلِ اللّٰهُمَّ فَاطِرَ السَّمٰوٰتِ وَ الْاَرْضِ عٰلِمَ الْغَیْبِ وَ الشَّهَادَةِ اَنْتَ تَحْكُمُ بَیْنَ عِبَادِكَ فِیْ مَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ
Kaho: "Aye Allah! Aasmanon aur zameen ke banane wale, ghaib aur zahir ke janne wale, tu hi apne bandon ke darmiyan un baton ka faisla karega jin mein woh ikhtilaf karte the."
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko hukm diya hai ke woh Allah Ta'ala ki azmat aur uski sifat-e-kamaliyat ka iqrar karein. Allah Ta'ala hi aasmanon aur zameen ka paida karne wala hai, aur wahi ghaib aur zahir ka janne wala hai. Uske ilm se koi cheez posheeda nahi.
Yeh ayat is baat par zor deti hai ke qayamat ke din Allah Ta'ala hi apne bandon ke darmiyan un tamam mamlaat mein faisla karega jin mein woh duniya mein ikhtilaf karte the. Woh adl-o-insaf ke saath har haqdar ko uska haq dega aur har zalim ko uske zulm ki saza dega. Is mein un logon ke liye dhamki hai jo haq se munh modte hain aur batil par datte rehte hain.
Surah 39 : 47
وَ لَوْ اَنَّ لِلَّذِیْنَ ظَلَمُوْا مَا فِی الْاَرْضِ جَمِیْعًا وَّ مِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖ مِنْ سُوْٓءِ الْعَذَابِ یَوْمَ الْقِیٰمَةِ١ؕ وَ بَدَا لَهُمْ مِّنَ اللّٰهِ مَا لَمْ یَكُوْنُوْا یَحْتَسِبُوْنَ
Aur agar zalimon ke paas woh sab kuch ho jo zameen mein hai aur uske saath utna hi aur bhi ho, to woh qayamat ke din bure azab se bachne ke liye use fidiya mein de denge. Aur unke samne Allah ki taraf se woh kuch zahir hoga jiska unhone kabhi guman bhi nahi kiya tha.
Yeh ayat zalimon ke anjaam aur qayamat ke din unki be-basi ko bayan karti hai. Duniya mein jin logon ne zulm kiya, Allah ke ahkamat ki nafarmani ki, aur uske bandon par ziyadti ki, woh qayamat ke din jab azab-e-ilahi ko apni aankhon se dekhenge to nihayat pasheman honge.
Unki yeh haalat hogi ke agar unke paas duniya ki tamam daulat aur uske barabar mazeed maal bhi ho, to woh sab kuch Allah ke azab se bachne ke liye fidiya mein dene ko tayyar ho jayenge. Lekin us waqt koi fidiya qabool nahi kiya jayega. Mazeed yeh ke unke samne Allah ki taraf se woh kuch zahir hoga jiska unhone kabhi guman bhi nahi kiya tha, yaani azab ki shiddat aur uski mukhtalif shaklein jo unke liye intehai khaufnak hongi.
Surah 39 : 48
وَ بَدَا لَهُمْ سَیِّاٰتُ مَا كَسَبُوْا وَ حَاقَ بِهِمْ مَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Aur unke samne unke kiye hue bure aamal zahir ho jayenge, aur woh azab unko gher lega jiska woh mazak udaya karte the.
Is ayat mein pichli ayat ki mazeed wazahat ki gayi hai. Qayamat ke din zalimon ke samne unke duniya mein kiye hue tamam bure aamal zahir kar diye jayenge. Woh unhein apni aankhon se dekhenge aur unki haqeeqat ko pehchanenge. Unke gunah aur khataein, jinhein woh duniya mein mamooli samajhte the ya chhupate the, sab khul kar samne aa jayengi.
Aur phir woh azab unhein gher lega jiska woh duniya mein mazak udaya karte the. Jab unhein Allah ke azab se daraya jata tha, to woh use jhutlate the aur uska mazaq banate the. Ab wahi azab unhein charon taraf se gher lega aur woh usse bachne ki koi rah nahi payenge. Yeh unke liye nihayat dardnak aur ruswa kun anjaam hoga.
Surah 39 : 49
فَاِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَانَا١٘ ثُمَّ اِذَا خَوَّلْنٰهُ نِعْمَةً مِّنَّا١ۙ قَالَ اِنَّمَاۤ اُوْتِیْتُهٗ عَلٰى عِلْمٍ١ؕ بَلْ هِیَ فِتْنَةٌ وَّ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Phir jab insaan ko koi takleef pahunchti hai to woh humein pukarta hai, phir jab hum use apni taraf se koi nemat ata karte hain to woh kehta hai: "Yeh to mujhe mere ilm ki wajah se mila hai." Halanke yeh ek aazmaish hai, lekin un mein se aksar nahi jante.
Is ayat mein insaan ki fitrat ka ek ajeeb pehlu bayan kiya gaya hai. Jab insaan ko koi takleef, museebat ya bimari pahunchti hai, to woh foran Allah Ta'ala ko pukarta hai aur usse madad talab karta hai. Us waqt uski tawajjuh sirf Allah ki taraf hoti hai.
Lekin jab Allah Ta'ala apni rehmat se uski takleef ko door kar deta hai aur use koi nemat, sehat, daulat ya izzat ata karta hai, to woh apni asal haalat bhool jata hai. Woh kehta hai ke yeh sab kuch to mujhe mere ilm, meri mehnat ya meri qabiliyat ki wajah se mila hai. Allah Ta'ala farmata hai ke yeh uski ghalat fehmi hai, balki yeh nemat uske liye ek aazmaish hai. Allah dekhna chahta hai ke woh shukr karta hai ya kufr. Afsos ke aksar log is haqeeqat ko nahi jante aur nemat ko apni zaati kamai samajh kar ghaflat mein pad jate hain.
Surah 39 : 50
قَدْ قَالَهَا الَّذِیْنَ مِنْ قَبْلِهِمْ فَمَاۤ اَغْنٰى عَنْهُمْ مَّا كَانُوْا یَكْسِبُوْنَ
Unse pehle walon ne bhi yahi baat kahi thi, to unke kamaye hue aamal unke kuch kaam na aaye.
Yeh ayat pichli ayat ki takmeel karti hai aur insaan ki ghaflat aur nashukri ki tareekhi misal pesh karti hai. Allah Ta'ala farmata hai ke jo baat aaj ke insaan kehte hain ke unhein nemat unke ilm ya qabiliyat ki wajah se mili hai, yahi baat unse pehle ki ummaton ne bhi kahi thi.
Un logon ne bhi apni daulat, taqat aur ilm par fakhr kiya tha aur Allah ki nematon ko apni zaati kamai samjha tha. Lekin jab un par Allah ka azab aaya, to unke woh tamam kamaye hue aamal, unki daulat, unki taqat aur unka ilm unke kuch kaam na aaye. Woh Allah ke azab se bach na sake. Is mein aaj ke insaan ke liye ibrat aur naseehat hai ke woh bhi apni nematon ko Allah ki taraf se samjhe aur shukr guzari ikhtiyar kare, warna unka anjaam bhi wahi hoga jo pichli ummaton ka hua.
Surah 39 : 51
فَاَصَابَهُمْ سَیِّاٰتُ مَا كَسَبُوْا وَ الَّذِیْنَ ظَلَمُوْا مِنْ هٰۤؤُلَآءِ سَیُصِیْبُهُمْ سَیِّاٰتُ مَا كَسَبُوْا وَ مَا هُمْ بِمُعْجِزِیْنَ
Pas unhein unke amaal ki buraiyan pahunchi, aur jo log in mein se zalim hain unhein bhi unke amaal ki buraiyan jald pahunchengi, aur woh (Allah ko) aajiz karne wale nahi hain.
Is ayat mein Allah Ta'ala guzishta ummaton ke anjaam ka zikr farma rahe hain jinhon ne apni janon par zulm kiya aur Allah ke ahkamat ki nafarmani ki. Unhein unke bad amaaliyon ka nateeja mila, ya'ni duniya mein bhi azab aur akhirat mein bhi sakht saza. Allah Ta'ala ne unhein unke gunahon ki wajah se pakra aur woh Allah ke azab se bachne ki taqat nahi rakhte the.
Phir isi ayat mein maujooda zamane ke zalimon ko bhi tanbeeh ki ja rahi hai, khaas taur par Makka ke mushrikeen ko, ke unhein bhi unke kiye ki saza jald hi milegi. Yeh Allah ka qanoon hai ke zulm aur nafarmani ka anjaam hamesha bura hota hai. Koi bhi shakhs Allah ki pakar se bach nahi sakta, chahe woh kitna hi taqatwar kyun na ho. Allah Ta'ala har cheez par qadir hai aur uske faisle ko koi badal nahi sakta. Is mein un logon ke liye ibret hai jo Allah ki hudood ko phalangte hain aur uske Rasool ki mukhalifat karte hain.
Surah 39 : 52
اَوَ لَمْ یَعْلَمُوْۤا اَنَّ اللّٰهَ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ
Kya unhein maloom nahi ke Allah jise chahta hai rizq kushada kar deta hai aur jise chahta hai tang kar deta hai? Beshak is mein un logon ke liye nishaniyan hain jo iman rakhte hain.
Is ayat mein Allah Ta'ala apni qudrat aur hikmat ka zikr farma rahe hain ke wohi hai jo rizq ko kushada karta hai aur wohi hai jo use tang karta hai. Yeh Allah ke ikhtiyar mein hai ke woh kise kitna rizq ata kare. Rizq ki farawani ya kami kisi shakhs ke Allah ke nazdeek maqbool hone ya na hone ki alamat nahi hai, balkay yeh azmaish aur imtihan ka hissa hai.
Aksar log duniya ki daulat ko Allah ki raza ki nishani samajhte hain, jabke haqeeqat mein aisa nahi hai. Allah Ta'ala apne bandon ko mukhtalif halaton mein azmata hai. Kisi ko rizq ki kushadgi de kar shukr guzari ka imtihan leta hai aur kisi ko tangi de kar sabr ka. Jo log iman rakhte hain, woh in baton mein Allah ki nishaniyan dekhte hain. Woh samajhte hain ke rizq ka milna ya na milna Allah ki marzi par hai aur har haal mein Allah par bharosa karna chahiye. Is mein tawakkul aur qana'at ki taleem bhi hai.
Surah 39 : 53
قُلْ یٰعِبَادِیَ الَّذِیْنَ اَسْرَفُوْا عَلٰۤى اَنْفُسِهِمْ لَا تَقْنَطُوْا مِنْ رَّحْمَةِ اللّٰهِ اِنَّ اللّٰهَ یَغْفِرُ الذُّنُوْبَ جَمِیْعًا اِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِیْمُ
Keh do: "Aye mere woh bandon jinhon ne apni janon par ziyadti ki hai, Allah ki rehmat se na-ummeed na ho. Beshak Allah tamam gunahon ko bakhsh deta hai. Beshak wohi bakhshne wala, nihayat meherban hai."
Yeh ayat Quran Majeed ki sab se umeed afza ayat mein se ek hai, jise 'Ayat-ur-Rahmah' bhi kaha jata hai. Is mein Allah Ta'ala apne un bandon ko mukhatib kar rahe hain jinhon ne gunah kar ke apni janon par zulm kiya hai. Allah Ta'ala unhein dawat de rahe hain ke woh uski rehmat se kabhi mayus na hon. Chahe kitne hi bade gunah kyun na kiye hon, agar banda sachchi tawbah karta hai to Allah Ta'ala tamam gunahon ko bakhsh deta hai.
Is ayat mein Allah ki sifat-e-maghfirat aur rehmat ka izhar hai. Woh Ghafoor (bakhshne wala) aur Raheem (nihayat meherban) hai. Is baat ki tasdeeq kayi ahadees se bhi hoti hai:
Rasoolullah ﷺ ne farmaya: "Allah Ta'ala farmata hai: Aye Adam ke bete! Jab tak tu mujh se dua karta rahega aur mujh se umeed rakhega, main tujhe bakhshta rahunga, aur mujhe koi parwah nahi. Aye Adam ke bete! Agar tere gunah aasman ke badalon tak pahunch jayen, phir tu mujh se maghfirat talab kare, to main tujhe bakhsh dunga, aur mujhe koi parwah nahi." (Tirmidhi: 3540)
Yeh ayat gunahgaron ko tawbah ki taraf raghib karti hai aur unhein Allah ki wasee' rehmat ka yaqeen dilati hai.
Surah 39 : 54
وَ اَنِیْبُوْۤا اِلٰى رَبِّكُمْ وَ اَسْلِمُوْا لَهٗ مِنْ قَبْلِ اَنْ یَّاْتِیَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُوْنَ
Aur apne Rabb ki taraf rujoo karo aur uske farmabardar ban jao is se pehle ke tum par azab aa jaye, phir tumhari madad nahi ki jayegi.
Pichli ayat mein Allah ki rehmat ki basharat dene ke baad, is ayat mein us rehmat ko hasil karne ka tareeqa bataya gaya hai. Allah Ta'ala hukm de rahe hain ke apne Rabb ki taraf rujoo karo, ya'ni gunahon se tawbah karo aur uski taraf palat aao. Aur uske farmabardar ban jao, ya'ni Islam qubool karo aur uske ahkamat ki mukammal itaat karo.
Yeh sab kuch us waqt se pehle kar lo jab azab aa jaye. Jab Allah ka azab aa jata hai, to phir tawbah ka darwaza band ho jata hai aur koi madadgar nahi milta. Duniya mein bhi aur akhirat mein bhi. Is mein waqt ki qadar aur tawbah mein jaldi karne ki takeed hai. Maut ya qiyamat ka azab achanak aa sakta hai, aur us waqt insaan ko apni ghaflat ka ehsaas hota hai, lekin tab bahut der ho chuki hoti hai. Is liye, har musalman ko chahiye ke woh apni zindagi mein hi Allah ki taraf rujoo kare aur uske ahkamat ki pairwi kare.
Surah 39 : 55
وَ اتَّبِعُوْۤا اَحْسَنَ مَاۤ اُنْزِلَ اِلَیْكُمْ مِّنْ رَّبِّكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَكُمُ الْعَذَابُ بَغْتَةً وَّ اَنْتُمْ لَا تَشْعُرُوْنَ
Aur pairwi karo us behtareen cheez ki jo tumhare Rabb ki taraf se tum par nazil ki gayi hai, is se pehle ke tum par azab achanak aa jaye aur tumhein khabar bhi na ho.
Is ayat mein Allah Ta'ala musalmanon ko hukm de rahe hain ke woh us behtareen cheez ki pairwi karein jo unke Rabb ki taraf se nazil ki gayi hai. Yahan 'behtareen cheez' se muraad Quran Majeed hai, jo Allah ki taraf se nazil shuda hidayat ka mukammal aur afzal tareen sarchashma hai. Quran mein har us cheez ka bayan hai jo insaan ki duniya aur akhirat ki kamyabi ke liye zaroori hai.
Is hukm ke saath bhi azab ki tanbeeh hai. Allah Ta'ala farmate hain ke is hidayat ki pairwi kar lo is se pehle ke tum par azab achanak aa jaye aur tumhein uski khabar bhi na ho. Yeh azab duniya mein bhi ho sakta hai aur akhirat mein bhi. Azab ka achanak aana ghaflat mein mubtala logon ke liye ek sakht tanbeeh hai. Jo log Allah ke ahkamat se ro gardani karte hain aur Quran ki hidayat ko nazar andaz karte hain, woh achanak azab ka shikar ho sakte hain. Is liye, har musalman par lazim hai ke woh Quran ko apni zindagi ka dastoor banaye aur uske ahkamat par amal kare taake Allah ki pakar se mehfooz rahe.
Surah 39 : 56
اَنْ تَقُوْلَ نَفْسٌ یّٰحَسْرَتٰى عَلٰى مَا فَرَّطْتُّ فِیْ جَنْۢبِ اللّٰهِ وَ اِنْ كُنْتُ لَمِنَ السّٰخِرِیْنَ
Kahin koi jaan yeh na kehne lagey: 'Haaye afsos! Maine Allah ke haq mein kitni kotahi ki, aur beshak main to mazaaq udaney walon mein se tha.'
Yeh ayat qayamat ke din ki us haalat ko bayan karti hai jab insaan apni kotahiyon par afsos karega. Allah Ta'ala ne insanon ko duniya mein zindagi guzarne ka mauqa diya taake woh uski ibadat karein aur uske ahkamat ki pairwi karein. Lekin jo log is mauqe ko gawa dete hain aur Allah ke huqooq ko adaa nahi karte, woh qayamat ke din sharmindagi aur hasrat ka izhaar karein ge.
Woh kahenge, 'Haaye afsos! Maine Allah ke haq mein kitni kotahi ki.' Is mein un tamam faraiz ki adaigi mein ghaflat shamil hai jo Allah ne bandon par farz kiye the. Mazeed woh apni ghalti ka iqrar karte hue kahenge, 'aur beshak main to mazaaq udaney walon mein se tha.' Is se murad un logon ka rawaiya hai jo deen aur deeni ahkamat ka mazaq udate the, ya un logon ka jo Allah ki ayaton aur uske paighambaron ki taleemat ko sanjeedgi se nahi lete the. Yeh afsos us waqt hoga jab unhein haqeeqat ka ilm hoga aur woh apne anjam ko dekh lenge.
Surah 39 : 57
اَوْ تَقُوْلَ لَوْ اَنَّ اللّٰهَ هَدٰىنِیْ لَكُنْتُ مِنَ الْمُتَّقِیْنَ
Ya woh kehne lagey: 'Agar Allah ne mujhe hidayat di hoti to main bhi parhezgaron mein se hota.'
Yeh ayat un logon ke haal ko bayan karti hai jo qayamat ke din apni ghaltiyon ka iqrar karte hue, apni bad-bakhti ka ilzam Allah Ta'ala par dalne ki koshish karein ge. Woh kahenge, 'Agar Allah ne mujhe hidayat di hoti to main bhi parhezgaron mein se hota.' Is jumle mein woh apni zimmedari se bhagne ki koshish kar rahe hain, jabke Allah Ta'ala ne har insaan ko hidayat ka rasta dikhaya hai aur usay sahih aur ghalat mein tameez karne ki salahiyat di hai.
Quran-e-Kareem mein Allah farmata hai, "Humne usay (insaan ko) rasta dikhaya, ab chahe woh shukr guzar bane ya nashukra." (Surah Al-Insan, 76:3). Is se wazeh hota hai ke hidayat ka rasta Allah ne wazeh kar diya hai, aur insaan ko ikhtiyar diya hai ke woh usay qabool kare ya inkar kare. Qayamat ke din yeh bahana qabool nahi kiya jayega, kyunke Allah ne har insaan ko aqal aur paighambaron ke zariye hidayat ki dawat di thi. Jo log is dawat ko thukra dete hain, woh apni marzi se gumrahi ka rasta ikhtiyar karte hain.
Surah 39 : 58
اَوْ تَقُوْلَ حِیْنَ تَرَى الْعَذَابَ لَوْ اَنَّ لِیْ كَرَّةً فَاَكُوْنَ مِنَ الْمُحْسِنِیْنَ
Ya jab woh azab dekhe to kehne lagey: 'Kaash mujhe ek baar aur duniya mein lautaya jata to main neik logon mein se ho jata.'
Yeh ayat qayamat ke din ki teesri haalat ko bayan karti hai jab gunahgar log azab ko apni aankhon se dekh lenge. Us waqt unhein apni ghaltiyon ka shiddat se ehsas hoga aur woh duniya mein wapas lautne ki tamanna karein ge taake neik amaal kar sakein. Woh kahenge, 'Kaash mujhe ek baar aur duniya mein lautaya jata to main neik logon mein se ho jata.'
Lekin us waqt yeh tamanna be-faida hogi, kyunke duniya ki zindagi amaal karne ki jagah hai aur aakhirat jaza aur saza ki. Allah Ta'ala ne duniya mein insaan ko kaafi mauqa diya tha ke woh apni zindagi ko behtar banaye aur neik amaal kare. Quran mein Allah farmata hai, "Jab un mein se kisi ko maut aati hai to woh kehta hai, 'Aye mere Rabb! Mujhe wapas bhej de, taake main usay chhod kar neik amaal karun.' Hargiz nahi! Yeh to sirf ek baat hai jo woh keh raha hai." (Surah Al-Mu'minun, 23:99-100). Is se wazeh hota hai ke qayamat ke din dobara duniya mein lautne ki koi gunjaish nahi hogi, aur har insaan ko apne kiye ka phal bhugatna hoga.
Surah 39 : 59
بَلٰى قَدْ جَآءَتْكَ اٰیٰتِیْ فَكَذَّبْتَ بِهَا وَ اسْتَكْبَرْتَ وَ كُنْتَ مِنَ الْكٰفِرِیْنَ
Kyun nahi, meri ayatein tere paas aayi theen, magar tune unhein jhutlaya aur takabbur kiya aur tu kafiron mein se tha.
Pichli ayaton mein gunahgaron ki hasrat aur tamannao ka zikr tha. Ab is ayat mein Allah Ta'ala unke bahano aur tamannao ka jawab de raha hai. Allah farmata hai, 'Kyun nahi, meri ayatein tere paas aayi theen, magar tune unhein jhutlaya aur takabbur kiya aur tu kafiron mein se tha.' Yeh jawab un logon ke liye hai jo qayamat ke din apni ghaltiyon ka ilzam Allah par dalne ki koshish karein ge ya dobara duniya mein lautne ki khwahish karein ge.
Allah Ta'ala ne insanon ko hidayat ke liye apni ayatein, paighambar aur kitabein bheji theen. Lekin un logon ne un ayaton ko jhutlaya, un par ghaur nahi kiya, aur unhein sanjeedgi se nahi liya. Unke andar takabbur tha jiski wajah se unhone haq ko qabool karne se inkar kiya. Takabbur insaan ko haq se door kar deta hai aur usay gumrahi ki taraf le jata hai. Isi takabbur aur inkar ki wajah se woh kafiron mein shamil ho gaye. Is ayat mein Allah wazeh kar raha hai ke unki bad-bakhti unke apne amaal aur ikhtiyar ka nateeja thi, na ke kisi aur wajah se.
Surah 39 : 60
وَ یَوْمَ الْقِیٰمَةِ تَرَى الَّذِیْنَ كَذَبُوْا عَلَى اللّٰهِ وُجُوْهُهُمْ مُّسْوَدَّةٌ اَلَیْسَ فِیْ جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِیْنَ
Aur qayamat ke din tu un logon ko dekhega jinhon ne Allah par jhoot bandha tha, unke chehre siyah honge. Kya jahannum takabbur karne walon ka thikana nahi hai?
Yeh ayat qayamat ke din un logon ke haal ko bayan karti hai jinhon ne Allah par jhoot bandha tha. Allah farmata hai, 'Aur qayamat ke din tu un logon ko dekhega jinhon ne Allah par jhoot bandha tha, unke chehre siyah honge.' Allah par jhoot bandhne se murad yeh hai ke unhone Allah ki ayaton ko jhutlaya, uske shareek banaye, ya uski taraf aisi baatein mansoob kein jo usne nahi kaheen. Chehron ka siyah hona qayamat ke din ruswai aur zillat ki alamat hoga, jaisa ke Quran mein doosri jagah bhi zikr hai ke kuch chehre roshan honge aur kuch siyah.
Ayat ke ikhtitam par Allah Ta'ala ek sawal ke zariye is baat ko wazeh karta hai, 'Kya jahannum takabbur karne walon ka thikana nahi hai?' Yeh sawal darasal ek iqrar hai ke jahannum hi takabbur karne walon ka sahih thikana hai. Takabbur, jaisa ke pichli ayat mein bhi zikr hua, insaan ko haq se door karta hai aur usay Allah ki nafarmani par uksata hai. Jo log duniya mein takabbur karte hain aur Allah ke ahkamat ko nahi mante, unka anjam jahannum ki aag hai. Is ayat mein unke liye shadeed dhamki aur anjam ki khabar hai.
Surah 39 : 61
وَ یُنَجِّی اللّٰهُ الَّذِیْنَ اتَّقَوْا بِمَفَازَتِهِمْ لَا یَمَسُّهُمُ السُّوْٓءُ وَ لَا هُمْ یَحْزَنُوْنَ
Aur Allah un logon ko jo parhezgar hain, unki kamyabi ki wajah se nijaat dega. Unhe na koi burai chhuegi aur na woh ghamgeen honge.
Is ayat mein Allah Ta'ala parhezgar bandon ke behtareen anjaam ka zikr farma rahe hain. Jo log dunya mein Allah se darte rahe, uske ahkamaat par amal karte rahe aur uski hudood ki hifazat ki, unhe qayamat ke din Allah apni rehmat aur fazal se kamyabi aur nijaat ata farmayega. Unhe dozakh ke azaab se bachaya jayega aur jannat mein dakhil kiya jayega.
Unhe kisi qism ka dukh, takleef ya burai nahi pahuchegi aur na hi woh kisi baat par ghamgeen honge. Yeh unke taqwa aur Allah par bharose ka sila hoga. Quran mein doosri jagah bhi iska zikr hai, jaisa ke Surah Yunus (10:62-63) mein farmaya gaya hai: "Khabardar! Beshak Allah ke dost, un par na koi khauf hoga aur na woh ghamgeen honge. Yeh woh log hain jo iman laye aur parhezgari ikhtiyar karte rahe."
Surah 39 : 62
اَللّٰهُ خَالِقُ كُلِّ شَیْءٍ وَّ هُوَ عَلٰى كُلِّ شَیْءٍ وَّكِیْلٌ
Allah har cheez ka paida karne wala hai, aur woh har cheez par nigran hai.
Is ayat mein Allah Ta'ala apni wahdaniyat aur be-inteha qudrat ka elaan farma rahe hain. Woh hi akela har cheez ka khaliq hai, yaani zameen, asmaan, insan, janwar, nabatat, aur har maujood cheez ko usi ne paida kiya hai. Uske siwa koi aur paida karne wala nahi. Uska koi sharik nahi.
Aur woh hi har cheez par wakil hai, yaani har cheez ka nigran, karkun aur zimmedar hai. Har cheez ka intezam usi ke haath mein hai. Usi ki marzi se har kaam hota hai aur har cheez usi ke ikhtiyar mein hai. Is mein mushrikon ki tardeed hai jo Allah ke siwa doosron ko sharik thehrate hain, jabke paida karne wala aur intezam chalane wala sirf Allah hi hai.
Surah 39 : 63
لَهٗ مَقَالِیْدُ السَّمٰوٰتِ وَ الْاَرْضِ وَ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِ اللّٰهِ اُولٰٓئِكَ هُمُ الْخٰسِرُوْنَ
Usi ke paas aasmanon aur zameen ki kunjian hain. Aur jin logon ne Allah ki ayaton ka kufr kiya, wahi log ghaata uthane wale hain.
Is ayat mein Allah Ta'ala apni be-inteha qudrat aur ikhtiyar ka zikr farma rahe hain. "Maqaleed" ka matlab kunjian ya khazanon ki chabiyan hain. Yaani aasmanon aur zameen ke tamam ikhtiyarat, khazane aur unke mamlaat ki tadbeer Allah hi ke haath mein hai. Wohi unka malik aur mutasarrif hai. Koi aur uske ikhtiyar mein sharik nahi. Usi ke hukm se barish hoti hai, rizq milta hai aur har cheez ka nizam chalta hai.
Iske baad Allah Ta'ala un logon ka zikr karte hain jo uski ayaton ka inkar karte hain. Aise log dunya aur akhirat dono mein ghaata uthane wale hain. Unhone Allah ki wahdaniyat, uski qudrat aur uske ahkamaat ko jhutlaya, jiski wajah se woh hamesha ke liye nuqsan mein rahenge aur jahannum ke mustahiq honge.
Surah 39 : 64
قُلْ اَفَغَیْرَ اللّٰهِ تَاْمُرُوْٓنِّیْۤ اَعْبُدُ اَیُّهَا الْجٰهِلُوْنَ
Keh do, "Kya tum mujhe hukm dete ho ke main Allah ke siwa kisi aur ki ibadat karun, aye jahilon?"
Yeh ayat Nabi Akram (SAW) ko hukm deti hai ke woh mushrikon ko jawab dein jo unhe Allah ke siwa doosre maboodon ki ibadat karne ki dawat dete the. Aap (SAW) unhe "jahilon" keh kar mukhatib kar rahe hain, kyunke shirk karna jahalat ki inteha hai. Allah Ta'ala ne insano ko sirf apni ibadat ke liye paida kiya hai, aur uske siwa kisi aur ki ibadat karna aqal aur fitrat ke khilaf hai.
Nabi (SAW) ne hamesha tawheed ki dawat di aur shirk se sakhti se inkar kiya. Is ayat mein ummat ko bhi sikhaya ja raha hai ke woh shirk se bachain aur sirf Allah ki ibadat par qaim rahain, chahe kitni bhi dawat di jaye. Sachi ibadat sirf Allah ke liye hai, aur uske siwa kisi aur ki ibadat karna gumrahi hai.
Surah 39 : 65
وَ لَقَدْ اُوْحِیَ اِلَیْكَ وَ اِلَى الَّذِیْنَ مِنْ قَبْلِكَ لَئِنْ اَشْرَكْتَ لَیَحْبَطَنَّ عَمَلُكَ وَ لَتَكُوْنَنَّ مِنَ الْخٰسِرِیْنَ
Aur beshak tumhari taraf aur tum se pehle guzre hue (paighambaron) ki taraf wahi ki ja chuki hai ke agar tum ne shirk kiya to tumhara amal zaya ho jayega aur tum ghaata uthane walon mein se ho jaoge.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) aur unse pehle tamam anbiya-e-karam (AS) ko yeh wahi nazil farmai ke shirk ek aisa gunah hai jo tamam nek amalon ko barbaad kar deta hai. Agar koi shakhs, chahe woh kitna hi buzurg kyun na ho, shirk ka irtekab karega to uske tamam amal zaya ho jayenge aur woh akhirat mein nuqsan uthane walon mein shamil ho jayega.
Yeh ayat shirk ki sangeeni ko wazeh karti hai aur batati hai ke Allah Ta'ala shirk ko hargiz maaf nahi karta. Is mein ummat ke liye bhi sakht tanbeeh hai ke woh har qism ke shirk se bachain aur apni ibadat ko sirf Allah ke liye khalis rakhen.
Hadees: Hazrat Abu Hurairah (RA) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Allah Ta'ala farmata hai: Main shirk karne walon mein sab se be-niyaz hoon. Jo shakhs koi amal kare aur us mein mere saath kisi aur ko sharik kare, to main usse aur uske shirk ko chhod deta hoon." (Sahih Muslim, Kitabuz Zuhd war Raqa'iq, Hadees: 2985).
Surah 39 : 66
بَلِ اللّٰهَ فَاعْبُدْ وَ كُنْ مِّنَ الشّٰكِرِیْنَ
Balkeh Allah hi ki ibadat karo aur shukr guzaaron mein se ho jao.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko aur unke zariye poori insaniyat ko hukm de rahe hain ke woh sirf Allah ki ibadat karein aur uske shukr guzaar bande banein. Yeh hukm mushrikeen ke shirk aur but-parasti ke jawab mein diya gaya hai. Allah Ta'ala ne insaan ko be-shumar nematon se nawaza hai, aur in nematon ka taqaza hai ke banda apne Khaliq ka shukr ada kare. Shukr guzari sirf zabaan se nahi, balkeh dil se aitraaf aur aamaal se bhi zahir honi chahiye. Allah ki ibadat mein uski tauheed, uske ahkamaat ki pairwi aur uski raza talab karna shamil hai. Jo shakhs Allah ka shukr ada karta hai, Allah uski nematon mein izafa farmata hai.
Yeh ayat tauheed aur shukr guzari ki bunyadi taleem deti hai, jo ke Islam ka markazi pehlu hai.
Surah 39 : 67
وَ مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖ وَ الْاَرْضُ جَمِیْعًا قَبْضَتُهٗ یَوْمَ الْقِیٰمَةِ وَ السَّمٰوٰتُ مَطْوِیّٰتٌۢ بِیَمِیْنِهٖ سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یُشْرِكُوْنَ
Aur unhon ne Allah ki qadar nahi ki jaisa ke uski qadar karne ka haq hai. Aur Qayamat ke din saari zameen uski mutthi mein hogi aur saare aasman uske dahine haath mein lapete hue honge. Woh paak hai aur un cheezon se bahut buland hai jinhein woh shareek thehraate hain.
Is ayat mein Allah Ta'ala un logon ki mazammat kar rahe hain jinhon ne uski azmat aur qudrat ka sahih andaza nahi lagaya. Woh Allah ki qudrat ko apni mahdood soch ke mutabiq samajhte hain aur uske saath doosron ko shareek thehraate hain. Allah Ta'ala apni be-inteha qudrat ka izhar karte hue farmata hai ke Qayamat ke din saari zameen uski mutthi mein hogi aur saare aasman uske dahine haath mein lapete hue honge. Yeh tashbeeh uski mutlaq hukmarani aur be-misaal taqat ko zahir karti hai.
Sahih Bukhari aur Sahih Muslim mein Abu Hurairah (R.A) se riwayat hai ke Rasoolullah ﷺ ne farmaya: "Allah Ta'ala Qayamat ke din zameen ko apni mutthi mein le lega aur aasmanon ko apne dahine haath mein lapet lega, phir farmayega: Main Badshah hoon."
Sahih Bukhari, Kitab At-Tafsir, Hadees 4812; Sahih Muslim, Kitab Sifat Al-Munafiqin wa Ahkamihim, Hadees 2787
Allah Ta'ala in tamaam shirk aur naqais se paak aur bahut buland hai jo mushrikeen uski zaat ke saath mansoob karte hain. Uski qudrat aur azmat ka tasawwur insaan ki soch se bala-tar hai.
Surah 39 : 68
وَ نُفِخَ فِی الصُّوْرِ فَصَعِقَ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِ اِلَّا مَنْ شَآءَ اللّٰهُ ثُمَّ نُفِخَ فِیْهِ اُخْرٰى فَاِذَا هُمْ قِیَامٌ یَّنْظُرُوْنَ
Aur Soor mein phoonka jayega, to jo koi aasmanon mein hai aur jo koi zameen mein hai sab behosh hokar gir padenge, siwaaye unke jinhein Allah chahega. Phir usmein doosri baar phoonka jayega, to yakayak woh sab khade dekh rahe honge.
Yeh ayat Qayamat ke din ke do ahem marhalon ko bayan karti hai: pehla Soor ka phoonk jisse sab makhlooq behosh hokar gir padegi (yani mar jayegi), aur doosra phoonk jisse sab dobara zinda hokar khade ho jayenge. Allah Ta'ala ne kuch afraad ko is pehle phoonk se mustasna kiya hai, jinka ilm sirf Allah ko hai. Israr-e-Qurani ke mutabiq, yeh woh log honge jinhein Allah apni hikmat se zinda rakhna chahega.
Jab doosri baar Soor phoonka jayega, to tamaam insaan apni qabron se uth khade honge aur hisab-o-kitab ke liye jama honge. Yeh manzar itna haibat-naak hoga ke har shakhs apni halat par gaur karega. Is ayat mein Allah Ta'ala apni qudrat-e-kamila ka izhar kar raha hai ke woh maut aur zindagi par mukammal ikhtiyar rakhta hai. Yeh un logon ke liye ek waazeh daleel hai jo dobara uthaye jane ka inkar karte hain.
Surah 39 : 69
وَ اَشْرَقَتِ الْاَرْضُ بِنُوْرِ رَبِّهَا وَ وُضِعَ الْكِتٰبُ وَ جِایْٓءَ بِالنَّبِیّٖنَ وَ الشُّهَدَآءِ وَ قُضِیَ بَیْنَهُمْ بِالْحَقِّ وَ هُمْ لَا یُظْلَمُوْنَ
Aur zameen apne Rab ke noor se roshan ho jayegi, aur (aamaal) namaama rakh diye jayenge, aur nabiyon aur gawaahon ko laya jayega, aur unke darmiyan insaf ke saath faisla kiya jayega, aur un par koi zulm nahi kiya jayega.
Is ayat mein Qayamat ke din ke adl-o-insaf ke manzar ko bayan kiya gaya hai. Jab tamaam makhlooq dobara zinda ki jayegi, to zameen apne Rab ke noor se roshan ho jayegi. Yeh noor Allah Ta'ala ki azmat aur jalal ka izhar hoga, jiske samne har cheez be-noor ho jayegi. Phir har shakhs ke aamaal namaama (record books) rakh diye jayenge, jinmein uski zindagi ke har amal ka mukammal hisab hoga. Nabiyon ko laya jayega taake woh apni ummaton par gawahi dein, aur shuhada (gawahon) ko bhi laya jayega jo logon ke aamaal par gawahi denge.
Allah Ta'ala logon ke darmiyan mukammal insaf ke saath faisla farmayega, aur kisi par koi zulm nahi kiya jayega. Har shakhs ko uske aamaal ke mutabiq badla milega, chahe woh achche hon ya bure. Yeh ayat is baat ki tasdeeq karti hai ke Allah ka adl mutlaq hai aur uske faislon mein koi na-insafi nahi hogi.
Surah 39 : 70
وَ وُفِّیَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَ هُوَ اَعْلَمُ بِمَا یَفْعَلُوْنَ
Aur har jaan ko uske aamaal ka poora poora badla diya jayega, aur woh khoob jaanta hai jo kuch woh karte hain.
Yeh ayat Qayamat ke din ke hisab-o-kitab ke nateeje ko bayan karti hai. Is din har jaan ko uske kiye hue aamaal ka poora poora badla diya jayega. Koi amal, chahe chhota ho ya bada, achcha ho ya bura, be-badla nahi rahega. Allah Ta'ala ne insaan ko duniya mein ikhtiyar diya hai, aur uske har amal ka hisab uske aamaal namaama mein darj hai.
Allah Ta'ala khoob jaanta hai jo kuch log karte hain. Uska ilm har cheez par haawi hai, woh dilon ke raaz aur zahiri aamaal sab se waqif hai. Isliye uske faisle adl-o-insaf par mabni honge aur koi shakhs apne aamaal ke badle se mahroom nahi kiya jayega. Yeh ayat insaan ko apni zindagi mein achche aamaal karne ki targheeb deti hai aur bure aamaal se bachne ki tanbeeh karti hai, kyunke har amal ka hisab dena hoga.
Surah 39 : 71
وَ سِیْقَ الَّذِیْنَ كَفَرُوْۤا اِلٰى جَهَنَّمَ زُمَرًا حَتّٰۤى اِذَا جَآءُوْهَا فُتِحَتْ اَبْوَابُهَا وَ قَالَ لَهُمْ خَزَنَتُهَاۤ اَلَمْ یَاْتِكُمْ رُسُلٌ مِّنْكُمْ یَتْلُوْنَ عَلَیْكُمْ اٰیٰتِ رَبِّكُمْ وَ یُنْذِرُوْنَكُمْ لِقَآءَ یَوْمِكُمْ هٰذَا قَالُوْا بَلٰى وَ لٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكٰفِرِیْنَ
Aur jin logon ne kufr kiya, unhein girohon ki shakal mein Jahannam ki taraf haanka jayega. Jab woh wahan pahunchenge, toh uske darwaze khol diye jayenge aur uske daroghe unse kahenge: "Kya tumhare paas tumhi mein se Rasool nahi aaye the jo tum par tumhare Rab ki ayaat padhte the aur tumhe is din ki mulaqat se darate the?" Woh kahenge: "Haan, zaroor aaye the, lekin azab ka hukm kafiron par wajib ho chuka tha."
Is ayat mein qiyamat ke din ka manzar bayan kiya gaya hai jab kafiron ko girohon ki shakal mein Jahannam ki taraf haanka jayega. Jab woh Jahannam ke paas pahunchenge, toh uske darwaze khol diye jayenge. Jahannam ke daroghe (farishte) unse sawal karenge ke kya unke paas duniya mein Allah ke Rasool nahi aaye the, jinhone unhein Allah ki ayaat sunai aur is din ki mulaqat se daraya tha? Kafiron ko apni ghalti ka ehsas hoga aur woh iqrar karenge ke Rasool zaroor aaye the aur unhone Allah ka paigham pahunchaya tha. Lekin unhone unki baat nahi mani, jiski wajah se un par azab ka hukm wajib ho chuka tha. Yeh is baat ki daleel hai ke Allah Ta'ala kisi par baghair hujjat qaim kiye azab nahi dete.
Surah 39 : 72
قِیْلَ ادْخُلُوْۤا اَبْوَابَ جَهَنَّمَ خٰلِدِیْنَ فِیْهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِیْنَ
Kaha jayega: "Jahannam ke darwazon se dakhil ho jao, hamesha us mein rahne ke liye." Toh kya hi bura thikana hai takabbur karne walon ka!
Pichli ayat mein kafiron ke iqrar ke baad, is ayat mein unhein Jahannam mein dakhil hone ka hukm diya gaya hai. Unhein kaha jayega ke woh Jahannam ke darwazon se dakhil ho jayen aur hamesha us mein rahen. Is ayat mein khaas taur par takabbur karne walon ka zikr kiya gaya hai, jinhein Jahannam ka sabse bura thikana milega. Takabbur Allah ki nafarmani aur uske Rasoolon ki takzeeb ka sabab banta hai. Jo shakhs duniya mein haq ko qubool karne se takabbur karta hai, uske liye aakhirat mein Jahannam ka azab hai. Nabi Akram (SAW) ne farmaya: "Jiske dil mein raai ke dane ke barabar bhi takabbur hoga woh jannat mein dakhil nahi hoga." (Sahih Muslim 91). Yeh hadees takabbur ki shiddat aur uske bure anjaam ko wazeh karti hai.
Surah 39 : 73
وَ سِیْقَ الَّذِیْنَ اتَّقَوْا رَبَّهُمْ اِلَى الْجَنَّةِ زُمَرًا حَتّٰۤى اِذَا جَآءُوْهَا وَ فُتِحَتْ اَبْوَابُهَا وَ قَالَ لَهُمْ خَزَنَتُهَا سَلٰمٌ عَلَیْكُمْ طِبْتُمْ فَادْخُلُوْهَا خٰلِدِیْنَ
Aur jin logon ne apne Rab se darte rahe, unhein girohon ki shakal mein Jannat ki taraf le jaya jayega. Jab woh wahan pahunchenge aur uske darwaze khol diye jayenge, toh uske daroghe unse kahenge: "Tum par salamati ho, tum khush rahe, pas is mein dakhil ho jao hamesha rahne ke liye."
Jahan pichli ayaton mein kafiron ka zikr tha, wahin is ayat mein muttaqiyon (Allah se darne walon) ka zikr hai. Unhein bhi girohon ki shakal mein Jannat ki taraf le jaya jayega. Jab woh Jannat ke darwaze par pahunchenge, toh darwaze pehle se hi khule honge. Jannat ke daroghe (farishte) unka khush amdeed karenge aur unhein salamati aur khushiyon ki basharat denge. Woh unhein hamesha ke liye Jannat mein dakhil hone ka hukm denge. Jannat ke darwazon ka pehle se khula hona Jannatiyon ke liye izzat aur ikram ki alamat hai, jabke Jahannam ke darwaze pahunchne par khule the. Allah Ta'ala ne Quran mein farmaya: "Jannat ke darwaze unke liye khule honge." (Surah Sad 38:50). Yeh unke liye Allah ki taraf se ek azeem inam hai.
Surah 39 : 74
وَ قَالُوا الْحَمْدُ لِلّٰهِ الَّذِیْ صَدَقَنَا وَعْدَهٗ وَ اَوْرَثَنَا الْاَرْضَ نَتَبَوَّاُ مِنَ الْجَنَّةِ حَیْثُ نَشَآءُ فَنِعْمَ اَجْرُ الْعٰمِلِیْنَ
Aur woh kahenge: "Tamaam tareefein Allah ke liye hain jisne humse apna wada poora kiya aur humein zameen ka waris banaya, hum Jannat mein jahan chahen qayam karein." Toh kya hi behtareen ajar hai amal karne walon ka!
Jannat mein dakhil hone ke baad, Jannati Allah Ta'ala ka shukr ada karenge. Woh is baat par shukr karenge ke Allah ne unse kiya gaya wada poora kiya aur unhein zameen (Jannat) ka waris banaya. Woh Jannat mein apni marzi se jahan chahen qayam kar sakenge, yeh unke liye Allah ki taraf se ek azeem inam hai. Is ayat mein nek amal karne walon (aamileen) ke ajar ki tareef ki gayi hai, jo is baat ki daleel hai ke Jannat mein dakhil hone wale apne amaal ki wajah se dakhil honge, Allah ki rehmat ke saath. Allah Ta'ala ne Quran mein farmaya: "Jo log iman laye aur nek amal kiye, unke liye Jannat ke baghat hain." (Surah Kahf 18:107). Yeh ayat Jannatiyon ki khushi aur Allah ki rehmat ka izhar karti hai.
Surah 39 : 75
وَ تَرَى الْمَلٰٓئِكَةَ حَآفِّیْنَ مِنْ حَوْلِ الْعَرْشِ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَ قُضِیَ بَیْنَهُمْ بِالْحَقِّ وَ قِیْلَ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ
Aur aap farishton ko Arsh ke gird ghere hue dekhenge, apne Rab ki hamd ke saath tasbeeh karte hue. Aur unke darmiyan insaf ke saath faisla kar diya jayega, aur kaha jayega: "Tamaam tareefein Allah ke liye hain jo tamam jahano ka Rab hai."
Yeh ayat qayamat ke din ke ikhtitami manzar ko bayan karti hai. Aap (S.A.W.) farishton ko Allah ke Arsh ke gird ghera dale hue dekhenge, jo apne Rab ki hamd aur tasbeeh bayan kar rahe honge. Yeh Allah Ta'ala ki azmat aur jalaal ka izhar hai. Jab logon ke darmiyan insaf ke saath faisla kar diya jayega, aur har haqdar ko uska haq mil jayega, toh kaha jayega: "Tamaam tareefein Allah ke liye hain jo tamam jahano ka Rab hai." Yeh is baat ka elan hai ke Allah Ta'ala ne har cheez ko insaf ke saath anjaam diya aur uski hikmat aur qudrat ka koi sani nahi. Imam Bukhari ne riwayat kiya hai ke Nabi Akram (SAW) ne farmaya: "Qayamat ke din Allah Ta'ala zameen ko apni muthi mein le lenge aur asmanon ko apne dahine haath mein lapet lenge, phir farmayenge: 'Main Badshah hoon, kahan hain duniya ke badshah?'" (Sahih Bukhari 7412). Yeh ayat qayamat ke din ke aakhri manzar ko pesh karti hai, jab har cheez Allah ki azmat aur uski tareef par khatam hoti hai.
