Surah Ghaafir (Bakhshne Wala) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha. Is Surah ko Surah Al-Mu'min (Momin) bhi kehte hain. Haalat-o-Waqiyat yeh the ke Musalman Mushrikeen ke zulm se bohot tang the, aur Kuffar Risaalat aur Aakhirat ka sakhti se inkar kar rahe the. Is Surah ki Markazi Theme 'Allah ki Qudrat, Ilam aur Bakhshish' aur 'Firaun ki Qaum ka Momin Shakhs' hai. Surah ki shuruaat mein hi Allah Ta'ala ki teen (3) sifaton ka zikr hai: Ghaafir-iz-Zanb (Gunah Bakhshne Wala), Qabil-it-Tawb (Tawbah Qabool Karne Wala), aur Shadeed-il-Iqab (Sakht Azaab Dene Wala).Is Surah mein Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} aur Firaun ke qisse ka zikr hai, khaas taur par Firaun ke darbaar mein maujood ek Momin shakhs ka waqiya. Yeh shakhs Firaun ki aulad se tha aur usne chhup kar Imaan laaya tha. Usne apni hikmat aur daleelon se Firaun ki qaum ko naseehat ki ke woh Firaun ke zulm aur jhoot ko chhor kar Allah par Imaan laayein, aur usne unhein pichli qaumon ke anjaam se daraya. Is waqiye ke zariye Makkah ke Mushrikeen ko naseehat di gayi ke woh Allah ke Rasool {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ke khilaaf ho kar Firaun jaisa anjaam na paayein.Ahkam aur naseehatein yeh hain: Ismein Allah ki us qudrat ka zikr hai ke Farishte Arsh-e-Ilahi ke gird jama ho kar Imaan walon ke liye Dua-e-Maghfirat (bakhshish ki dua) karte hain. Ismein bataya gaya hai ke Allah ke ilm se koi bhi cheez chhupi nahi hai, aur Qayamat ka aana bilkul haq hai. Musalmanon ko sabr aur Tawheed par qaim rehne ki talqeen ki gayi hai, aur Kuffar se keh diya gaya hai ke Allah ka waada sachcha hai, is liye woh apne amal karte rahein.
Surah 40 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 40 : 1
حٰمٓ
Ha-Mim.
Yeh hurf-e-muqatta'at mein se hain, jin ke asal ma'ani sirf Allah Ta'ala hi jante hain. In hurfon ka zikr Quran ki mukhtalif suraton ke shuru mein aata hai. Ulama-e-Kiram ne in ke mukhtalif ma'ani bayan kiye hain, lekin sab se qawi raaye yahi hai ke in ka ilm Allah ke paas hai.
In hurfon ka zikr is baat ki taraf bhi ishara karta hai ke Quran unhi arabi hurfon se bana hai jinhein arabi bolne wale jante hain, lekin is ke bawajood woh is jaisi koi kitaab banane se aajiz hain. Yeh Quran ke I'jaz (mojize) ki ek daleel hai.
Surah 40 : 2
تَنْزِیْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِیْزِ الْعَلِیْمِ
Yeh Kitaab Allah ki taraf se nazil ki gayi hai, jo zabardast quwwat wala, sab kuch janne wala hai.
Is Ayah mein Quran Majeed ke ilahi maakhaz ko wazeh kiya gaya hai. Yeh kitaab kisi insani zehan ki takhleeq nahi, balkay Allah Ta'ala ki taraf se nazil shuda hai. Allah Ta'ala ne yahan apni do azeem sifaat ka zikr kiya hai: Al-Azeez (zabardast quwwat wala) aur Al-Aleem (sab kuch janne wala).
Al-Azeez hone ka matlab yeh hai ke Allah Ta'ala har cheez par ghalib hain, unhein koi kamzor nahi kar sakta aur unke faislon ko koi badal nahi sakta. Jabke Al-Aleem hone ka matlab yeh hai ke woh har zahir aur poshida cheez ko jante hain, unse koi cheez chupi nahi. In sifaat ka zikr is baat ki daleel hai ke yeh kitaab haq hai aur is mein koi shak nahi.
Surah 40 : 3
غَافِرِ الذَّنْۢبِ وَ قَابِلِ التَّوْبِ شَدِیْدِ الْعِقَابِ ذِی الطَّوْلِ لَاۤ اِلٰهَ اِلَّا هُوَ اِلَیْهِ الْمَصِیْرُ
Gunahon ko maaf karne wala, tauba qabool karne wala, sakht azaab dene wala, aur fazal wala hai. Uske siwa koi ma'bood nahi. Usi ki taraf lautna hai.
Yeh Ayah Allah Ta'ala ki mukhtalif sifaat ka bayan karti hai, jo insaan ke liye ummeed aur khauf ka baais hain. Allah Ta'ala gunahon ko maaf karne wale hain aur tauba qabool karne wale hain, jo unki rahmat aur shafqat ki nishani hai. Lekin sath hi woh shadeed ul-iqab (sakht azaab dene wale) bhi hain un logon ke liye jo kufr aur gunahon par israr karte hain.
Woh Zit-Tawl (fazal aur in'aam wale) hain, yani unki nematein aur ataayein be-shumar hain. Is Ayah ka ikhtitam is azeem haqeeqat par hota hai ke Allah ke siwa koi ma'bood nahi aur usi ki taraf sab ko laut kar jana hai. Yeh tauheed ka bunyadi aqeeda hai aur aakhirat ki yaad dilata hai.
Surah 40 : 4
مَا یُجَادِلُ فِیْۤ اٰیٰتِ اللّٰهِ اِلَّا الَّذِیْنَ كَفَرُوْا فَلَا یَغْرُرْكَ تَقَلُّبُهُمْ فِی الْبِلَادِ
Allah ki ayaton mein jhagda nahi karte magar wohi log jinhon ne kufr kiya. Pas unka shehron mein ghoomna phirna aapko dhoke mein na daale.
Is Ayah mein bataya gaya hai ke Allah ki ayaton aur nishaniyon mein sirf wohi log jhagda karte hain aur inkar karte hain jinhon ne kufr ikhtiyar kiya hai. Unka maqsad haq ko dabana aur batil ko phailana hota hai. Nabi Akram (SAW) ko tasalli di ja rahi hai ke un kafiron ki duniya mein khushhali aur tijarat ke liye shehron mein aamad-o-raft dekh kar dhoke mein na aayen.
Unki yeh zahiri taraqqi aur aish-o-ishrat aarzi hai aur unke kufr ki wajah se unka anjaam bura hoga. Allah Ta'ala ne farmaya: "Kuffar ka mulkon mein phirna tumhein dhoke mein na daale. Yeh thoda sa faida hai, phir unka thikana jahannum hai." (Surah Aal-e-Imran, 3:196-197). Is se musalmanon ko sabar aur istiqamat ki talqeen ki gayi hai.
Surah 40 : 5
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّ الْاَحْزَابُ مِنْۢ بَعْدِهِمْ وَ هَمَّتْ كُلُّ اُمَّةٍۭ بِرَسُوْلِهِمْ لِیَاْخُذُوْهُ وَ جٰدَلُوْا بِالْبَاطِلِ لِیُدْحِضُوْا بِهِ الْحَقَّ فَاَخَذْتُهُمْ فَكَیْفَ كَانَ عِقَابِ
Inse pehle Nuh ki qaum ne aur unke baad ki jamaaton ne bhi jhutlaya. Aur har ummat ne apne Rasool ko pakadne ka irada kiya aur batil ke zariye jhagda kiya taake usse haq ko mita dein. Pas maine unko pakad liya, to kaisa tha mera azaab!
Is Ayah mein guzishta qaumon ki misalein di gayi hain jinhon ne apne Rasoolon ko jhutlaya aur unke khilaf sazish ki. Sab se pehle Qaum-e-Nuh ka zikr hai, jinhon ne apne Nabi ko takleef di aur unki dawat ka inkar kiya. Unke baad bhi mukhtalif jamaaton ne yahi rawayya apnaya. Har ummat ne apne Rasool ko qaid karne ya qatal karne ki koshish ki aur batil dalail se haq ko mitane ki saazish ki.
Lekin Allah Ta'ala ne un sab ko pakad liya aur un par apna azaab nazil kiya. Is Ayah ka ikhtitam is sawal par hota hai ke "to kaisa tha mera azaab!", jo is baat ki taraf ishara hai ke Allah ka azaab nihayat sakht aur dardnak hota hai. Yeh maujooda kafiron ke liye ek sangeen tanbeeh hai ke woh bhi isi anjaam se dochar ho sakte hain agar woh apni sarkashi se baaz na aayein.
Surah 40 : 6
وَ كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِیْنَ كَفَرُوْۤا اَنَّهُمْ اَصْحٰبُ النَّارِۘؔ
Aur isi tarah aap ke Rabb ka qaul un logon par sabit ho chuka hai jinhon ne kufr kiya ke woh yaqeenan dozakh wale hain.
Is ayat mein Allah Ta'ala un logon ke anjaam ka zikr farmata hai jinhon ne kufr ikhtiyar kiya. Farishton ki dua ke baad, Allah Ta'ala wazeh karta hai ke uske faisle ke mutabiq, kafir log dozakh mein jayenge. Yeh Allah ka atal qaul hai jo kabhi badalta nahi. Jis tarah pehle ki ummaton par azab ka faisla hua, isi tarah in kafiron par bhi dozakh ka faisla ho chuka hai. Unka kufr aur Allah ki nishaniyon ka inkar hi unke is dardnak anjaam ka sabab bana. Allah ka adl aur hikmat is baat ka taqaza karti hai ke har amal ka badla mile. Yeh unki apni bad-bakhti ka nateeja hai ke unhon ne hidayat ko thukra kar gumrahi ka rasta chuna. Allah Ta'ala ne unhen mauqa diya, magar unhon ne isse faida nahi uthaya.
Surah 40 : 7
اَلَّذِیْنَ یَحْمِلُوْنَ الْعَرْشَ وَ مَنْ حَوْلَهٗ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَ یُؤْمِنُوْنَ بِهٖ وَ یَسْتَغْفِرُوْنَ لِلَّذِیْنَ اٰمَنُوْا١ۚ رَبَّنَا وَسِعْتَ كُلَّ شَیْءٍ رَّحْمَةً وَّ عِلْمًا فَاغْفِرْ لِلَّذِیْنَ تَابُوْا وَ اتَّبَعُوْا سَبِیْلَكَ وَ قِهِمْ عَذَابَ الْجَحِیْمِ
Jo farishte Arsh ko uthaye hue hain aur jo uske ird gird hain, woh apne Rabb ki hamd ke saath tasbeeh karte hain aur us par iman rakhte hain aur iman walon ke liye maghfirat talab karte hain (kehte hain): "Aye hamare Rabb! Tune har cheez ko apni rehmat aur ilm se gher rakha hai, pas un logon ko bakhsh de jinhon ne tauba ki aur tere raste ki pairwi ki, aur unhen dozakh ke azab se bacha."
Yeh ayat Arsh uthane wale aur uske ird gird mojood farishton ki azmat aur unki ibadat ko bayan karti hai. Yeh farishte Allah ki hamd aur tasbeeh karte hain aur us par kamil iman rakhte hain. Unki aik khaas shaan yeh hai ke woh iman walon ke liye maghfirat ki dua karte hain. Woh Allah se iltija karte hain ke "Aye hamare Rabb! Tune har cheez ko apni rehmat aur ilm se gher rakha hai." Iske baad woh dua karte hain ke un logon ko bakhsh de jinhon ne tauba ki aur tere seedhe raste ki pairwi ki, aur unhen dozakh ke azab se bacha. Yeh farishton ki momineen se mohabbat aur unke liye khair khwahi ka saboot hai.
Surah 40 : 8
رَبَّنَا وَ اَدْخِلْهُمْ جَنّٰتِ عَدْنِ اِ۟لَّتِیْ وَعَدْتَّهُمْ وَ مَنْ صَلَحَ مِنْ اٰبَآئِهِمْ وَ اَزْوَاجِهِمْ وَ ذُرِّیّٰتِهِمْ١ؕ اِنَّكَ اَنْتَ الْعَزِیْزُ الْحَكِیْمُۙ
"Aye hamare Rabb! Unhen hamesha rehne wale baghon mein dakhil kar jinka tune unse wada kiya hai, aur unke baap dada, unki biwiyon aur unki aulad mein se jo naik hon unko bhi. Beshak tu hi zabardast hikmat wala hai."
Farishton ki dua ka silsila jari rehta hai. Is ayat mein woh Allah Ta'ala se momineen ke liye Jannat-e-Adn mein dakhile ki dua karte hain, jiska Allah ne unse wada kiya hai. Is dua mein aik dilchasp pehlu yeh hai ke farishte sirf momineen ke liye hi nahi, balkay unke naik baap dada, biwiyon aur aulad ke liye bhi Jannat ki dua karte hain. Isse zahir hota hai ke Islam mein rishton ki ahmiyat aur unki behtari ki fikar kitni gehri hai. Yeh dua is baat ki bhi daleel hai ke neki ka asar naslon tak pahunchta hai. Dua ka ikhtetam Allah Ta'ala ke do sifati namon, Al-Aziz (zabardast) aur Al-Hakeem (hikmat wala) par hota hai, jo uski qudrat aur hikmat ko bayan karte hain.
Surah 40 : 9
وَ قِهِمُ السَّیِّاٰتِ١ؕ وَ مَنْ تَقِ السَّیِّاٰتِ یَوْمَئِذٍ فَقَدْ رَحِمْتَهٗ١ؕ وَ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ۠ ۧ ۧ
"Aur unhen buraiyon se bacha. Aur jise tune us din buraiyon se bacha liya, to yaqeenan tune us par reham kiya. Aur yahi sab se badi kamyabi hai."
Farishton ki dua ka yeh hissa momineen ke liye buraiyon se bachne ki iltija par mushtamil hai. Woh Allah Ta'ala se dua karte hain ke momineen ko dunya aur akhirat ki tamam buraiyon se mehfooz rakhe. Khaas taur par Qayamat ke din ki buraiyon se bachana, jab har shakhs apne aamal ke hisab ke liye pareshan hoga. Ayat mein wazeh kiya gaya hai ke jis shakhs ko Allah Ta'ala us din buraiyon se bacha lega, to yaqeenan us par usne reham kiya. Aur yahi asal aur sab se badi kamyabi hai. Kyunki us din ki kamyabi hi hamesha ki kamyabi hai, aur us din ki nakami hamesha ki nakami. Yeh dua is baat ki bhi nishandahi karti hai ke Allah ki rehmat ke baghair koi shakhs buraiyon se bach nahi sakta.
Surah 40 : 10
اِنَّ الَّذِیْنَ كَفَرُوْا یُنَادَوْنَ لَمَقْتُ اللّٰهِ اَكْبَرُ مِنْ مَّقْتِكُمْ اَنْفُسَكُمْ اِذْ تُدْعَوْنَ اِلَى الْاِیْمَانِ فَتَكْفُرُوْنَ
Beshak jin logon ne kufr kiya, unhen pukara jayega (ke): "Allah ki nafrat tumhari apni nafrat se kahin zyada badi hai jab tumhen iman ki taraf bulaya jata tha aur tum kufr karte the."
Is ayat mein Qayamat ke din ka aik manzar bayan kiya gaya hai jahan kafiron ko pukara jayega. Unhen bataya jayega ke Allah Ta'ala ki nafrat unki apni nafrat se kahin zyada badi hai. Yeh nafrat is wajah se hai ke jab unhen dunya mein iman ki taraf bulaya jata tha, to unhon ne isse inkar kiya aur kufr par qaim rahe. Woh apni zid aur takabbur ki wajah se hidayat se mehroom rahe. Allah ki nafrat unke kufr aur uski nishaniyon ke inkar ka nateeja hai. Yeh unke liye aik sakht tanbeeh aur unke anjaam ki wazahat hai ke unhon ne Allah ke paigham ko thukra kar kitna bada nuqsan uthaya. Is se momineen ko sabaq milta hai ke woh iman par qaim rahen.
Surah 40 : 11
قَالُوْا رَبَّنَاۤ اَمَتَّنَا اثْنَتَیْنِ وَ اَحْیَیْتَنَا اثْنَتَیْنِ فَاعْتَرَفْنَا بِذُنُوْبِنَا فَهَلْ اِلٰى خُرُوْجٍ مِّنْ سَبِیْلٍ
Woh kahenge: "Aye hamare Rabb! Tune hamein do martaba maut di aur do martaba zindagi di, pas humne apne gunahon ka iqrar kar liya. To kya ab nikalne ka koi rasta hai?"
Yeh un kafiron ka qaul hoga jab woh Qayamat ke din jahannum mein honge. Woh Allah Ta'ala se iltija karenge ke "Aye hamare Rabb! Tune hamein do martaba maut di aur do martaba zindagi di." Is se murad yeh hai ke woh pehle be-jaan the, phir Allah ne unhein zindagi di (duniya mein), phir unhein maut di (duniya se rukhsati), aur phir dobara zinda kiya (Qayamat ke din). Yaani, woh apni paidaish se pehle be-jaan the, phir unhein zindagi mili, phir maut aayi, aur phir dobara zinda kiye gaye. Is tarah do maut aur do zindagi ka zikr hai.
Jab woh apni aankhon se azaab dekh lenge, to apne gunahon ka iqrar karenge aur kahenge ke humne kufr aur shirk kiya, aur tere ahkamat ki nafarmani ki. Us waqt woh jahannum se nikalne ki tamanna karenge aur poochhenge ke "kya ab nikalne ka koi rasta hai?" Lekin us waqt unki tauba aur iltija be-faida hogi, aur unhein koi rasta nahi milega.
Surah 40 : 12
ذٰلِكُمْ بِاَنَّهٗۤ اِذَا دُعِیَ اللّٰهُ وَحْدَهٗ كَفَرْتُمْ١ۚ وَ اِنْ یُّشْرَكْ بِهٖ تُؤْمِنُوْا١ؕ فَالْحُكْمُ لِلّٰهِ الْعَلِیِّ الْكَبِیْرِ
Yeh is wajah se hai ke jab Allah ko akela pukara jata tha to tum kufr karte the, aur agar uske saath kisi ko shareek kiya jata to tum maan lete the. Pas hukm Allah hi ka hai jo buland martaba, sab se bada hai.
Is ayat mein Allah Ta'ala un kafiron ke sawal ka jawab de raha hai ke unhein jahannum se nikalne ka rasta kyun nahi milega. Jawab yeh hai ke "yeh is wajah se hai ke jab Allah ko akela pukara jata tha to tum kufr karte the." Yaani, jab sirf Allah ki wahdaniyat aur uski ibadat ki dawat di jati thi, to tum use jhutlate the aur inkar karte the. Tum Tawheed ko qabool nahi karte the.
Aur "agar uske saath kisi ko shareek kiya jata to tum maan lete the." Iska matlab hai ke jab Allah ke saath doosre maboodon, buto, ya jinnat ko shareek kiya jata, to tum us par yaqeen rakhte the aur use sahih samajhte the. Tum shirk ko pasand karte the. Tumhari yeh do-rukhi policy hi tumhare azaab ka sabab bani.
Isliye, "pas hukm Allah hi ka hai jo buland martaba, sab se bada hai." Qayamat ke din har faisla sirf Allah Ta'ala ka hoga, jo har cheez par ghalib aur har shaan mein buland hai. Uske faisle ko koi badal nahi sakta.
Surah 40 : 13
هُوَ الَّذِیْ یُرِیْكُمْ اٰیٰتِهٖ وَ یُنَزِّلُ لَكُمْ مِّنَ السَّمَآءِ رِزْقًا١ؕ وَ مَا یَتَذَكَّرُ اِلَّا مَنْ یُّنِیْبُ
Wohi hai jo tumhein apni nishaniyan dikhata hai aur tumhare liye aasman se rizq utarta hai. Aur nasihat wahi qabool karta hai jo (Allah ki taraf) rujoo karta hai.
Is ayat mein Allah Ta'ala apni qudrat aur wahdaniyat ki nishaniyan bayan farma raha hai. Woh farmata hai ke "Wohi hai jo tumhein apni nishaniyan dikhata hai." Yeh nishaniyan kayenat mein har taraf bikhri hui hain: zameen-o-aasman ki takhleeq, din aur raat ka badalna, sitaron aur sayyaron ka nizam, insaan ki apni paidaish, aur Quran-e-Kareem ki ayatein. Yeh sab Allah ki azmat aur uski wahdaniyat par dalail hain.
Aur "tumhare liye aasman se rizq utarta hai." Is se murad barish hai jo aasman se nazil hoti hai, jis se zameen zinda hoti hai, faslein ugti hain, aur insaanon aur janwaron ke liye ghiza faraham hoti hai. Yeh Allah ki rehmat aur uski rububiyat ka saboot hai ke woh apne bandon ko rizq deta hai.
Lekin in nishaniyon se faida wahi uthata hai jo ghaur-o-fikr karta hai aur Allah ki taraf rujoo karta hai. Chunanche farmaya: "Aur nasihat wahi qabool karta hai jo (Allah ki taraf) rujoo karta hai." Yaani, jo shakhs Allah ki taraf jhukta hai, uski ibadat karta hai, aur apne gunahon se tauba karta hai, wahi in ayaton se sabaq hasil karta hai.
Surah 40 : 14
فَادْعُوا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ وَ لَوْ كَرِهَ الْكٰفِرُوْنَ
Pas tum Allah ko pukaro, uske liye deen ko khalis karte hue, chahe kafir na-pasand karein.
Pichli ayat mein Allah Ta'ala ne apni qudrat aur rizq dene ki nishaniyan bayan ki thin. Ab is ayat mein un nishaniyon par ghaur karne walon ko hukm diya ja raha hai ke "Pas tum Allah ko pukaro, uske liye deen ko khalis karte hue." Iska matlab hai ke tum sirf Allah Ta'ala ki ibadat karo, uske saath kisi ko shareek na karo, aur apni har ibadat, dua, aur amal mein sirf uski raza aur khushnoodi talab karo. Yahi Ikhlas-e-Deen hai.
Allah Ta'ala ne yeh bhi farmaya ke yeh amal "chahe kafir na-pasand karein." Is se murad yeh hai ke tumhein haq par qaim rehne aur Tawheed ki dawat dene mein kafiron ki mukhalifat aur na-pasandida baton ki parwah nahi karni chahiye. Unki na-pasandigi tumhein apne deen-e-haq se nahi rokni chahiye. Allah ki wahdaniyat ka iqrar aur uski ibadat hi asal maqsad hai, aur is mein kisi ki mukhalifat ki wajah se koi kami nahi ani chahiye.
Sahih Bukhari (7405) mein hai ke Nabi ﷺ ne farmaya: "Dua ibadat ka maghz hai." Is se Ikhlas ke saath dua ki ahmiyat wazeh hoti hai.
Surah 40 : 15
رَفِیْعُ الدَّرَجٰتِ ذُو الْعَرْشِ١ۚ یُلْقِی الرُّوْحَ مِنْ اَمْرِهٖ عَلٰى مَنْ یَّشَآءُ مِنْ عِبَادِهٖ لِیُنْذِرَ یَوْمَ التَّلَاقِۙ
Woh buland darjon wala, Arsh ka Malik hai. Woh apne bandon mein se jis par chahta hai apne hukm se rooh (Wahi) nazil karta hai taake woh mulaqat ke din se daraye.
Is ayat mein Allah Ta'ala apni azmat aur shaan bayan kar raha hai. Woh farmata hai ke "Wohi buland darjon wala, Arsh ka Malik hai." Allah Ta'ala har shaan mein buland hai, uske darje sab se oonche hain, aur woh Arsh-e-Azeem ka Malik hai, jo uski qudrat aur saltanat ki sab se badi nishani hai. Yeh uski azmat aur be-misal taqat ko zahir karta hai.
Phir farmaya ke "Woh apne bandon mein se jis par chahta hai apne hukm se rooh (Wahi) nazil karta hai." Yahan "rooh" se murad Wahi hai, yaani Allah ka paigham jo woh apne pasandeeda bandon, yaani Nabiyon aur Rasoolon par nazil karta hai. Yeh Wahi unhein hidayat aur ilm deti hai taake woh logon tak Allah ka paigham pahuncha sakein. Yeh Allah ki taraf se ek khaas inaam aur zimmedari hai.
Is Wahi ko nazil karne ka maqsad yeh hai ke "taake woh mulaqat ke din se daraye." "Mulaqat ka din" se murad Qayamat ka din hai, jis din sab log Allah ke huzoor jama honge aur apne aamal ka hisab denge. Nabiyon ko Wahi isliye di jati hai taake woh logon ko is azeem din ki khabar dein, unhein Allah ke azaab se darayein, aur nekiyon ki taraf raghib karein, taake log us din ki tayyari kar sakein.
Surah 40 : 16
یَوْمَ هُمْ بٰرِزُوْنَ لَا یَخْفٰى عَلَى اللّٰهِ مِنْهُمْ شَیْءٌ لِمَنِ الْمُلْكُ الْیَوْمَ لِلّٰهِ الْوَاحِدِ الْقَهَّارِ
Jis din woh sab zahir ho jayenge, Allah par unki koi cheez chupi na rahegi. Aaj badshahat kiski hai? Sirf Allah ki, jo akela hai, zabardast hai.
Yeh ayat Qayamat ke din ki haibat-naak manzar-kashi karti hai, jab sab log apni qabron se nikal kar Allah ke saamne khade honge. Us din koi cheez Allah se chupi nahi rahegi, har amal, har raaz, har irada zahir ho jayega. Allah Ta'ala khud sawal karega, "Aaj badshahat kiski hai?" aur phir khud hi jawab dega, "Allah ki, jo akela hai, zabardast hai." Is sawal-o-jawab mein Allah ki azmat aur uski wahdaniyat ka izhar hai, ke us din har taqat, har ikhtiyar sirf usi ke liye hoga. Dunya mein jo log apni badshahat ya taqat par fakhr karte the, us din unki koi haisiyat nahi hogi. Yeh darasal insano ko Allah ki qudrat aur uski mutlaq-ul-inaniyat ka ehsas dilana hai.
Surah 40 : 17
اَلْیَوْمَ تُجْزٰى كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ لَا ظُلْمَ الْیَوْمَ اِنَّ اللّٰهَ سَرِیْعُ الْحِسَابِ
Aaj har nafs ko uske kiye ka badla diya jayega. Aaj koi zulm nahi hoga. Beshak Allah jald hisab lene wala hai.
Is ayat mein Qayamat ke din ke adl-o-insaf ki tasveer kheenchi gayi hai. Allah Ta'ala farmata hai ke us din har nafs ko uske aamal ka pura pura badla diya jayega, chahe woh achhe hon ya bure. "Aaj koi zulm nahi hoga," is baat ki zamanat hai ke kisi par bhi zarrabarabar ziyadti nahi ki jayegi. Har shakhs ko uske kiye ka sahih aur munasib sila milega. Allah Ta'ala ka yeh farman ke "Beshak Allah jald hisab lene wala hai," is baat ki taraf ishara hai ke hisab-kitab mein koi der nahi hogi aur na hi koi mushkil pesh aayegi. Us din har cheez wazeh hogi aur Allah ki adalat mutlaq hogi, jahan kisi ki sifarish ya rishtedari kaam nahi aayegi.
Surah 40 : 18
وَ اَنْذِرْهُمْ یَوْمَ الْاٰزِفَةِ اِذِ الْقُلُوْبُ لَدَى الْحَنَاجِرِ كٰظِمِیْنَ مَا لِلظّٰلِمِیْنَ مِنْ حَمِیْمٍ وَّ لَا شَفِیْعٍ یُّطَاعُ
Aur unhe qareeb aane wale din (Qayamat) se darao, jab dil halaq tak aa jayenge aur woh gham se bhare honge. Zalimon ka na koi garm-josh dost hoga aur na koi sifarishi jiski baat mani jaye.
Yeh ayat logon ko Qayamat ke qareeb aane wale din se darati hai, jise "Yaum-ul-Azifah" kaha gaya hai. Us din ki shiddat aur haibat ka alam yeh hoga ke dil halaq tak aa jayenge, yani shiddat-e-khauf aur gham se saans lena mushkil ho jayega. Log gham aur pareshani se bhare honge. Khaas taur par zalimon ka zikr kiya gaya hai ke us din unka koi qareebi dost ya hamdard nahi hoga jo unki madad kar sake, aur na hi koi aisa sifarishi hoga jiski sifarish qubool ki jaye. Yeh is baat ki nishani hai ke dunya mein kiye gaye zulm aur na-insafiyan Qayamat ke din sakht anjaam ka ba'is banengi. Is liye har insan ko chahiye ke woh apne aamal ka jaiza le aur zulm se bache.
Surah 40 : 19
یَعْلَمُ خَآئِنَةَ الْاَعْیُنِ وَ مَا تُخْفِی الصُّدُوْرُ
Allah aankhon ki chor nazar ko bhi janta hai aur jo kuch seene chupate hain usse bhi waqif hai.
Is ayat mein Allah Ta'ala ke kamil aur wasee ilm ka zikr hai. Allah Ta'ala sirf zahiri aamal ko hi nahi janta, balkay woh aankhon ki chor nazar ko bhi janta hai. Chor nazar se murad woh nazar hai jo chori chori kisi haram cheez ko dekhe ya kisi buri niyat se dekhi jaye, jiski khabar kisi aur ko na ho. Iske alawa, Allah Ta'ala un tamam raazon aur iradon se bhi waqif hai jo seene chupate hain. Yani insani dil mein jo khayalat, niyatain, hasad, bughz, ya koi bhi poshida baat ho, Allah usse bakhoobi aagah hai. Yeh ayat insano ko is baat ki taraf mutawajjeh karti hai ke woh har waqt Allah ki nigrani mein hain aur unka koi amal, koi irada, chahe kitna hi poshida kyun na ho, Allah se chupa nahi reh sakta. Isse Taqwa aur Allah ka khauf paida hota hai.
Surah 40 : 20
وَ اللّٰهُ یَقْضِیْ بِالْحَقِّ وَ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِهٖ لَا یَقْضُوْنَ بِشَیْءٍ اِنَّ اللّٰهَ هُوَ السَّمِیْعُ الْبَصِیْرُ
Aur Allah haq ke saath faisla karta hai, aur jinhe woh Allah ke siwa pukarte hain woh kisi cheez ka faisla nahi kar sakte. Beshak Allah hi sab kuch sunne wala, sab kuch dekhne wala hai.
Is ayat mein Allah Ta'ala ki adl-o-insaf par mabni qudrat aur batil maboodon ki na-ahliyat ko wazeh kiya gaya hai. Allah Ta'ala hi hai jo haq ke saath faisla karta hai, yaani uska har faisla adl aur hikmat par mabni hota hai. Uske faislon mein koi ghalati ya zulm nahi hota. Iske bar-aks, jin logon ko Allah ke siwa pukara jata hai, woh kisi cheez ka faisla nahi kar sakte. Unke paas na koi ikhtiyar hai, na koi qudrat, aur na hi woh kisi ki madad kar sakte hain. Woh khud be-jaan aur be-bas hain. Ayat ke ikhtitam par Allah Ta'ala apni do sifaton ka zikr karta hai: "Beshak Allah hi sab kuch sunne wala, sab kuch dekhne wala hai." Yeh sifatein is baat ki daleel hain ke woh har dua sunta hai, har amal dekhta hai, aur uske ilm se koi cheez bahar nahi. Is liye ibadat aur duaein sirf usi ke liye honi chahiye.
Surah 40 : 21
اَوَ لَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ كَانُوْا مِنْ قَبْلِهِمْ كَانُوْا هُمْ اَشَدَّ مِنْهُمْ قُوَّةً وَّ اٰثَارًا فِی الْاَرْضِ فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْ وَ مَا كَانَ لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ
Kya unhone zameen mein safar nahi kiya taake dekhte ke un logon ka anjaam kya hua jo unse pehle the? Woh quwwat mein aur zameen mein nishanaat ke aitbaar se in (makkah ke mushrikeen) se kahin zyada sakht the. Phir Allah ne unhein unke gunahon ke sabab pakad liya, aur unhein Allah se bachane wala koi na tha.
Is ayat mein Allah Ta'ala insano ko zameen mein safar karne aur guzri hui qaumon ke anjaam par ghaur karne ki dawat de raha hai. Yeh un logon ke liye ek ibrat hai jo quwwat aur daulat par fakhr karte hain. Pichli qaumein, jaisa ke Aad aur Samood, apni taaqat aur zameen par chode hue nishanaat (maslan imaratein aur qile) ke aitbaar se maujooda logon se kahin zyada mazboot the. Magar jab unhone Allah ke ahkamaat ki nafarmani ki aur gunahon mein mubtala hue, to Allah ne unhein unke gunahon ke sabab pakad liya.
Unki quwwat, daulat, aur shaan-o-shaukat unhein Allah ke azaab se bacha na saki. Isse yeh sabaq milta hai ke duniya ki taaqat aur asbaab Allah ke muqable mein be-haqeeqat hain. Jab Allah kisi qaum ko uske gunahon ki wajah se pakadta hai, to koi bhi unhein bachane wala nahi hota. Yeh ayat Makkah ke mushrikeen ko bhi tanbeeh kar rahi hai ke woh bhi apni quwwat par ghamand na karein, kyunki unse pehle bhi badi qaumein tabah ho chuki hain.
Surah 40 : 22
ذٰلِكَ بِاَنَّهُمْ كَانَتْ تَّاْتِیْهِمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَكَفَرُوْا فَاَخَذَهُمُ اللّٰهُ اِنَّهٗ قَوِیٌّ شَدِیْدُ الْعِقَابِ
Yeh is wajah se hua ke unke paas unke Rasool wazeh nishaniyan lekar aaye, magar unhone kufr kiya, to Allah ne unhein pakad liya. Beshak woh (Allah) quwwat wala, sakht azaab dene wala hai.
Yeh ayat pichli ayat (21) mein bayan kiye gaye anjaam ki wajah wazeh karti hai. Un qaumon ki tabahi is wajah se hui ke unke paas Allah ke Rasool wazeh nishaniyan aur daleelein lekar aaye the. Un nishaniyon mein Allah ki wahdaniyat, qayamat ka din, aur sahih tareeq-e-ibadat shamil the. Magar un logon ne in wazeh daleelon ke bawajood kufr kiya aur Rasoolon ko jhutlaya.
Jab unhone haq ko qabool karne se inkar kiya aur apni sarkashi par qaim rahe, to Allah ne unhein pakad liya. Allah Ta'ala ne farmaya ke "Beshak woh (Allah) quwwat wala, sakht azaab dene wala hai." Isse Allah ki qudrat aur uske azaab ki shiddat ka izhar hota hai. Jo log Allah ke paighambaron ko jhutlate hain aur uske ahkamaat ki nafarmani karte hain, unka anjaam nihayat bura hota hai. Yeh ayat is baat par zor deti hai ke Allah ka azaab sirf uski qudrat ka izhar nahi, balki uske adl ka bhi taqaza hai, jo un logon par hota hai jo haq ko pehchanne ke bawajood usse inkar karte hain.
Surah 40 : 23
وَ لَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰیٰتِنَا وَ سُلْطٰنٍ مُّبِیْنٍ
Aur beshak humne Moosa (علیہ السلام) ko apni nishaniyon aur roshan daleel ke saath bheja.
Is ayat se Allah Ta'ala ne ek naye qisse ka aaghaz kiya hai, jo Hazrat Moosa (علیہ السلام) aur Fir'aun ke waqiye se mutalliq hai. Yeh qissa pichli ayaton mein bayan kiye gaye sabaq ki ek misaal hai, jahan guzri hui qaumon ki tabahi ka zikr tha. Allah Ta'ala ne farmaya ke humne Moosa (علیہ السلام) ko apni nishaniyon aur aik roshan daleel ke saath bheja.
Yahan "nishaniyon" se muraad woh nau (9) mojizat hain jo Allah ne Moosa (علیہ السلام) ko ata kiye the, jaise lathi ka saamp ban jana, safed haath, toofan, tidiyan, juwein, mendak, khoon, qahat aur janon ka azaab. Aur "sultanin mubeen" (roshan daleel) se muraad woh wazeh hujjat aur burhan hai jo Moosa (علیہ السلام) ke paas thi, jo unki risalat ki sachai ko sabit karti thi aur jiske samne kisi ko inkar ki gunjaish na thi. Yeh mojizat aur daleelein is baat ka saboot the ke Moosa (علیہ السلام) Allah ke sacche Rasool hain aur unka paigham haq hai.
Surah 40 : 24
اِلٰى فِرْعَوْنَ وَ هَامٰنَ وَ قَارُوْنَ فَقَالُوْا سٰحِرٌ كَذَّابٌ
Fir'aun, Haman aur Qaroon ki taraf. To unhone kaha, "Yeh to ek jaadugar, jhoota hai."
Yeh ayat bayan karti hai ke Allah Ta'ala ne Moosa (علیہ السلام) ko kin logon ki taraf bheja tha. Woh teen bade sargana the: Fir'aun, jo Misr ka badshah tha aur khud ko khuda kehlata tha; Haman, jo Fir'aun ka wazir aur uske zulm mein shareek tha; aur Qaroon, jo nihayat daulatmand tha aur apni daulat par fakhr karta tha. Yeh teeno us waqt Misr mein taaqat, hukumat aur daulat ke numainde the.
Jab Moosa (علیہ السلام) unke paas Allah ka paigham aur roshan mojizat lekar aaye, to unhone takabbur aur sarkashi ka muzahira kiya. Unhone Moosa (علیہ السلام) ko jhutlate hue kaha, "Yeh to ek jaadugar, jhoota hai." Unhone Moosa (علیه السلام) ki risalat ko tasleem karne ke bajaye, unke mojizat ko jaadu qarar diya aur un par jhoot bolne ka ilzam lagaya. Yeh unki zid aur haq se inkar ki nishani thi, kyunki woh apni hukumat, daulat aur ikhtiyar ko chhodna nahi chahte the.
Surah 40 : 25
فَلَمَّا جَآءَهُمْ بِالْحَقِّ مِنْ عِنْدِنَا قَالُوا اقْتُلُوْۤا اَبْنَآءَ الَّذِیْنَ اٰمَنُوْا مَعَهٗ وَ اسْتَحْیُوْا نِسَاءَهُمْ وَ مَا كَیْدُ الْکٰفِرِیْنَ اِلَّا فِیْ ضَلٰلٍ
Phir jab woh unke paas hamari taraf se haq lekar aaye, to unhone kaha, "Jo log uske saath imaan laye hain, unke beton ko qatl kar do aur unki aurton ko zinda rehne do." Aur kafiron ki saazish hargiz nakaam hone wali hai.
Jab Moosa (علیہ السلام) Allah ki taraf se haq aur wazeh daleelein lekar Fir'aun aur uske sathi ke paas aaye, to unhone haq ko qabool karne ke bajaye, zulm aur saazish ka raasta ikhtiyar kiya. Unhone wahi purana tareeqa apnaya jo woh Bani Israel ke saath karte the: "Jo log uske saath imaan laye hain, unke beton ko qatl kar do aur unki aurton ko zinda rehne do." Yeh Fir'aun ki taraf se ek shadeed zulm aur dehshat gardi thi, taake log Moosa (علیہ السلام) par imaan lane se darr jayein.
Yeh hukm is baat ki nishani tha ke Fir'aun aur uske sathi Moosa (علیہ السلام) ke paigham se kitne khaufzada the. Unhone socha ke is tarah woh imaan walon ki nasl ko khatam kar denge aur unki taaqat ko kamzor kar denge. Magar Allah Ta'ala ne wazeh kar diya ke "aur kafiron ki saazish hargiz nakaam hone wali hai." Unki har saazish aur har chaal be-faida aur gumrahi mein thi, kyunki Allah ka irada unki saazishon se kahin zyada balatar hai. Allah ne Moosa (علیہ السلام) aur unke sathiyon ko bachaya aur Fir'aun ko uski saazishon samet tabah kar diya.
Surah 40 : 26
وَ قَالَ فِرْعَوْنُ ذَرُوْنِیْۤ اَقْتُلْ مُوْسٰى وَ لْیَدْعُ رَبَّهٗۚ اِنِّیْۤ اَخَافُ اَنْ یُّبَدِّلَ دِیْنَكُمْ اَوْ اَنْ یُّظْهِرَ فِی الْاَرْضِ الْفَسَادَ
Aur Firaun ne kaha, "Mujhe chhor do ke main Moosa ko qatl kar doon, aur woh apne Rabb ko pukare. Beshak main darta hoon ke woh tumhara deen badal dega ya zameen mein fasaad phaila dega."
Is Ayah mein Firaun ki takabbur aur Moosa (AS) se shadeed dushmani wazeh hoti hai. Jab Moosa (AS) ne Firaun aur uski qaum ko Allah ki taraf bulaya aur unki nishaniyan dikhayin, to Firaun ne apni hukoomat aur ikhtiyar ko khatre mein mehsoos kiya. Usne apni qaum se kaha ke woh Moosa (AS) ko qatl karna chahta hai, aur uske baad Moosa (AS) apne Rabb ko pukarte rahen. Firaun ne is qatl ke irade ke liye ek jhoota bahana banaya ke Moosa (AS) unka deen badal denge ya zameen mein fasaad phailayenge.
Haqeeqat mein, Firaun ko apni badshahat aur logon par apni khudai ke daawe ke khatam hone ka darr tha. Usne logon ko Moosa (AS) ke khilaf bhadkaya taake woh apni hukoomat ko bachaye rakh sake. Yeh uski zulm aur gumrahi ki inteha thi ke woh ek Nabi ko qatl karne ka mansooba bana raha tha.
Surah 40 : 27
وَ قَالَ مُوْسٰۤى اِنِّیْ عُذْتُ بِرَبِّیْ وَ رَبِّكُمْ مِّنْ كُلِّ مُتَكَبِّرٍ لَّا یُؤْمِنُ بِیَوْمِ الْحِسَابِ
Aur Moosa ne kaha, "Beshak main ne apne Rabb aur tumhare Rabb ki panah li hai har us mutakabbir se jo Roz-e-Hisab par imaan nahi rakhta."
Firaun ke qatl ke irade ke jawab mein, Moosa (AS) ne Allah Ta'ala ki panah talab ki. Unhone farmaya ke main apne Rabb aur tumhare Rabb ki panah mein aata hoon har us mutakabbir shakhs se jo Roz-e-Hisab par imaan nahi rakhta. Yahan 'mutakabbir' se murad Firaun aur uske sathi hain jo apni taaqat aur hukoomat par ghamand karte the aur Allah ke samne jhukne se inkar karte the.
Yeh Ayah is baat ki nishandahi karti hai ke jo log Qayamat aur hisab-kitab par yaqeen nahi rakhte, wohi dunya mein zulm, takabbur aur fasaad phailate hain. Moosa (AS) ne Allah par mukammal tawakkal ka izhar kiya aur un logon se panah mangi jo Allah ki azmat aur uske insaf ko tasleem nahi karte. Yeh ek Momin ka tareeqa hai ke mushkil waqt mein Allah ki taraf rujoo kare.
Surah 40 : 28
وَ قَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ اٰلِ فِرْعَوْنَ یَكْتُمُ اِیْمَانَهٗۤ اَتَقْتُلُوْنَ رَجُلًا اَنْ یَّقُوْلَ رَبِّیَ اللّٰهُ وَ قَدْ جَآءَكُمْ بِالْبَیِّنٰتِ مِنْ رَّبِّكُمْ وَ اِنْ یَّكُ كَاذِبًا فَعَلَیْهِ كَذِبُهٗ وَ اِنْ یَّكُ صَادِقًا یُّصِبْكُمْ بَعْضُ الَّذِیْ یَعِدُكُمْ اِنَّ اللّٰهَ لَا یَهْدِیْ مَنْ هُوَ مُسْرِفٌ كَذَّابٌ
Aur Firaun ke gharane mein se ek imaan wala shakhs jo apna imaan chhupaye hue tha, usne kaha, "Kya tum ek aise shakhs ko qatl karte ho jo kehta hai ke mera Rabb Allah hai, jabke woh tumhare paas tumhare Rabb ki taraf se roshan daleelen bhi laya hai? Aur agar woh jhoota hai to uske jhoot ka wabaal ussi par hoga, aur agar woh sacha hai to tum par woh aafat aa padegi jiska woh tumse waada karta hai. Beshak Allah hidayat nahi deta usko jo hadd se badhne wala, jhoota ho."
Is Ayah mein Firaun ke gharane ke ek Momin shakhs ka zikr hai jo apna imaan chhupaye hue tha. Usne Firaun aur uske darbar mein Moosa (AS) ka difa kiya. Usne badi hikmat aur bahaduri se Firaun ko mukhatib karte hue kaha, "Kya tum ek aise shakhs ko qatl karte ho jo sirf yeh kehta hai ke mera Rabb Allah hai, jabke woh tumhare paas tumhare Rabb ki taraf se roshan daleelen bhi laya hai?"
Us Momin ne Firaun ko is baat par ghaur karne ki dawat di ke Moosa (AS) ke daawe mein sachai ho sakti hai. Usne ek muntaqi daleel pesh ki: "Agar Moosa (AS) jhoote hain, to unke jhoot ka wabaal unhi par hoga. Lekin agar woh sache hain, to tum par woh azab aa sakta hai jiska woh tumse waada kar rahe hain." Uska maqsad Firaun ko qatl ke irade se baz rakhna tha. Usne mazeed kaha ke Allah hadd se badhne wale aur jhoote logon ko hidayat nahi deta, jo Firaun ki taraf ishara tha.
Surah 40 : 29
یٰقَوْمِ لَكُمُ الْمُلْكُ الْیَوْمَ ظٰهِرِیْنَ فِی الْاَرْضِ فَمَنْ یَّنْصُرُنَا مِنْۢ بَاْسِ اللّٰهِ اِنْ جَآءَنَا قَالَ فِرْعَوْنُ مَاۤ اُرِیْكُمْ اِلَّا مَاۤ اَرٰى وَ مَاۤ اَهْدِیْكُمْ اِلَّا سَبِیْلَ الرَّشَادِ
(Us Momin shakhs ne mazeed kaha) "Aye meri qaum! Aaj tumhare paas zameen mein hukoomat hai aur tum ghalib ho, magar agar hum par Allah ka azab aa gaya to kaun hamari madad karega?" Firaun ne kaha, "Main tumhe wahi dikhata hoon jo main khud dekhta hoon, aur main tumhe sirf sahih raaste ki hidayat karta hoon."
Firaun ke gharane ke Momin shakhs ne apni naseehat jari rakhi. Usne apni qaum ko unki maujooda taaqat aur zameen par ghalba ki yaad dilayi, lekin saath hi unhe Allah ke azab se daraya. Usne kaha, "Agar hum par Allah ka azab aa gaya, to kaun hamari madad karega?" Yeh ek ahem sawal tha jo unhe apni taaqat par ghamand karne ke bajaye Allah ki qudrat par ghaur karne ki targheeb de raha tha.
Iske jawab mein, Firaun ne apne takabbur aur gumrahi ka izhar kiya. Usne kaha, "Main tumhe wahi dikhata hoon jo main khud dekhta hoon, aur main tumhe sirf sahih raaste ki hidayat karta hoon." Yeh uski mutlaq-ul-inan hukoomat aur khud-pasandi ki nishani thi. Woh apni raaye ko qaum ke liye behtar samajhta tha aur Allah ki taraf se aane wali hidayat ko rad karta tha. Usne apne aap ko qaum ka rehnuma sabit karne ki koshish ki, jabke woh unhe gumrahi ki taraf le ja raha tha.
Surah 40 : 30
وَ قَالَ الَّذِیْۤ اٰمَنَ یٰقَوْمِ اِنِّیْۤ اَخَافُ عَلَیْكُمْ مِّثْلَ یَوْمِ الْاَحْزَابِ
Aur us imaan wale shakhs ne kaha, "Aye meri qaum! Beshak main tum par pichli qaumon ke din jaisa (azab) aane se darta hoon."
Firaun ke gharane ke Momin shakhs ne apni qaum ko mazeed naseehat karte hue pichli halaak shuda qaumon ke anjaam se daraya. Usne kaha, "Aye meri qaum! Beshak main tum par pichli qaumon ke din jaisa (azab) aane se darta hoon." Yahan 'Yawm-ul-Ahzab' se murad woh din hain jab mukhtalif qaumon ko unki nafarmani aur sarkashi ki wajah se Allah ke azab ka saamna karna pada, jaise qaum-e-Nooh, Aad, Samood, aur qaum-e-Loot.
Uska maqsad tha ke Firaun ki qaum ibrat haasil kare aur Allah ki nafarmani ke bure nataij se aagah ho. Usne unhe Allah ki pakad se bachne aur Moosa (AS) ki baat maan kar hidayat qubool karne ki targheeb di. Yeh uski apni qaum ke liye shafqat aur khair-khwahi thi ke woh unhe dunya aur akhirat ke azab se bachana chahta tha, jabke Firaun unhe gumrahi ki taraf dhakel raha tha.
Surah 40 : 31
مِثْلَ دَاْبِ قَوْمِ نُوْحٍ وَّ عَادٍ وَّ ثَمُوْدَ وَ الَّذِیْنَ مِنْۢ بَعْدِهِمْ وَ مَا اللّٰهُ یُرِیْدُ ظُلْمًا لِّلْعِبَادِ
(Unka haal) waisa hi hoga jaisa qaum-e-Nuh, Aad, Samood aur unke baad walon ka hua tha. Aur Allah bandon par zulm karna nahi chahta.
Is Ayah mein Momin-e-Aal-e-Firaun apni qaum ko pichli ummaton ke anjaam se darata hai. Woh kehta hai ke tumhara haal bhi waisa hi hoga jaisa qaum-e-Nuh, Aad aur Samood ka hua tha. Unhon ne bhi apne Rasoolon ki takzeeb ki thi aur uske nateejay mein Allah ke azab ka shikar hue.
Is mein ek ahem usool bayan kiya gaya hai ke Allah Ta'ala apne bandon par hargiz zulm nahi karta. Agar kisi qaum par azab aata hai to woh unke apne aamal ki wajah se hota hai. Allah kisi par be-sabab sakhti nahi karta, balki insaan khud apni bad-amaliyon se apne liye azab ka rasta kholta hai. Allah ka har faisla adl par mabni hota hai aur woh kisi par zarra barabar bhi zulm nahi karta.
Surah 40 : 32
وَ یٰقَوْمِ اِنِّیْۤ اَخَافُ عَلَیْكُمْ یَوْمَ التَّنَادِۙ
Aur aye meri qaum! Main tumhare liye pukarne ke din (Qayamat) se darta hoon.
Momin-e-Aal-e-Firaun apni qaum ko Qayamat ke din ki holnakiyon se darate hue kehta hai ke main tumhare liye 'Yawm-ut-Tanad' se khaufzada hoon. 'Yawm-ut-Tanad' ka matlab hai 'pukarne ka din'.
Is din log ek doosre ko madad ke liye pukarenge, ya Jannati dozakhiyon ko aur dozakhi Jannatiyon ko pukarenge. Farishte bhi pukarenge. Yeh din shadeed ghabrahat, pareshani aur be-basi ka din hoga jab har shakhs apni jaan bachane ki fikr mein hoga aur har taraf se madad ki pukar hogi lekin koi madadgar na hoga. Is din ki shiddat aur dehshat itni zyada hogi ke log be-ikhtiyar ek doosre ko ya Allah ko pukarenge. Yeh dar asal Qayamat ki ek aur sifat hai jo uski shiddat ko wazeh karti hai.
Surah 40 : 33
یَوْمَ تُوَلُّوْنَ مُدْبِرِیْنَ مَا لَكُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍ وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ
Jis din tum peeth pher kar bhago ge, tumhein Allah se bachane wala koi na hoga. Aur jise Allah gumrah kar de, uske liye koi hidayat dene wala nahi.
Yeh Ayah 'Yawm-ut-Tanad' ki mazeed wazahat karti hai. Momin-e-Aal-e-Firaun apni qaum ko batata hai ke Qayamat ke din tum peeth pher kar bhago ge, yani azab se bachne ki koshish karo ge, lekin tumhein Allah ke azab se bachane wala koi na hoga. Us din koi panahgah nahi hogi aur na hi koi madadgar.
Phir farmaya gaya ke jise Allah gumrah kar de, uske liye koi hidayat dene wala nahi. Iska matlab yeh hai ke jab koi shakhs apni marzi se haq ko thukra kar gumrahi ka rasta ikhtiyar karta hai aur us par israr karta hai, to Allah uske dil par mohar laga deta hai. Aise shakhs ko phir koi hidayat nahi de sakta kyunki usne khud apne liye gumrahi ka faisla kiya hai. Allah kisi par zulm nahi karta, balki insaan ki apni koshish aur irade ke mutabiq uski hidayat ya gumrahi ka rasta kholta hai.
Surah 40 : 34
وَ لَقَدْ جَآءَكُمْ یُوْسُفُ مِنْ قَبْلُ بِالْبَیِّنٰتِ فَمَا زِلْتُمْ فِیْ شَكٍّ مِّمَّا جَآءَكُمْ بِهٖ حَتّٰۤى اِذَا هَلَكَ قُلْتُمْ لَنْ یَّبْعَثَ اللّٰهُ مِنْۢ بَعْدِهٖ رَسُوْلًا كَذٰلِكَ یُضِلُّ اللّٰهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابُ
Aur yaqeenan tumhare paas is se pehle Yusuf (علیہ السلام) bhi khuli nishaniyan lekar aaye the, phir bhi tum us cheez ke baare mein shak mein rahe jo woh tumhare paas laaye the. Yahan tak ke jab woh faut ho gaye to tumne kaha ke Allah unke baad koi Rasool nahi bheje ga. Isi tarah Allah har us shakhs ko gumrah karta hai jo hadd se badhne wala, shak karne wala ho.
Momin-e-Aal-e-Firaun apni qaum ko unki tareekhi ghaltiyon ki yaad dilata hai. Woh kehta hai ke tumhare paas is se pehle Hazrat Yusuf (علیہ السلام) bhi khuli nishaniyan (bayyinat) lekar aaye the, lekin tum unki laye hui cheezon par shak karte rahe. Tumne unki risalat ko tasleem nahi kiya aur unki taleemat par yaqeen nahi kiya.
Tumhari gumrahi ka yeh aalam tha ke jab Yusuf (علیہ السلام) faut ho gaye to tumne yeh kehna shuru kar diya ke Allah unke baad koi Rasool nahi bheje ga. Yeh unki Allah ki qudrat aur uski hikmat par be-imani aur shak ka izhar tha. Is tarah Allah har us shakhs ko gumrah karta hai jo hadd se badhne wala (musrif) aur shak karne wala (murtab) ho. Jo log haq ko jante hue bhi usse inkar karte hain aur shakk-o-shubah mein mubtala rehte hain, Allah unhein hidayat se mehroom kar deta hai.
Surah 40 : 35
اِ۟لَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِ اللّٰهِ بِغَیْرِ سُلْطٰنٍ اَتٰىهُمْ كَبُرَ مَقْتًا عِنْدَ اللّٰهِ وَ عِنْدَ الَّذِیْنَ اٰمَنُوْا كَذٰلِكَ یَطْبَعُ اللّٰهُ عَلٰى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
Woh log jo Allah ki ayaton mein jhagadte hain baghair kisi daleel ke jo unke paas aayi ho, yeh baat Allah ke nazdeek aur imaan walon ke nazdeek sakht na-pasandida hai. Isi tarah Allah har mutakabbir, sarkash ke dil par mohar laga deta hai.
Is Ayah mein un logon ki mazammat ki gayi hai jo Allah ki ayaton mein be-ja jhagadte hain aur unke paas uski koi daleel nahi hoti. Yeh log sirf apni zid aur takabbur ki wajah se haq ka inkar karte hain aur be-bunyad behas karte hain. Aisi behas aur jhagda Allah ke nazdeek aur imaan walon ke nazdeek sakht na-pasandida hai.
Aage farmaya gaya hai ke isi tarah Allah har mutakabbir (arrogant) aur jabbar (tyrant) ke dil par mohar laga deta hai. Jab koi shakhs takabbur aur sarkashi mein hadd se guzar jata hai, aur haq ko qubool karne se inkar karta hai, to Allah uske dil ko hidayat ke liye band kar deta hai. Phir uske liye hidayat ke darwaze band ho jate hain aur woh gumrahi mein bhatakta rehta hai. Yeh Allah ka adl hai ke woh aise logon ko unke apne aamal aur iradon ke mutabiq saza deta hai.
Surah 40 : 36
وَ قَالَ فِرْعَوْنُ یٰهَامٰنُ ابْنِ لِیْ صَرْحًا لَّعَلِّیْۤ اَبْلُغُ الْاَسْبَابَۙ
Aur Firaun ne kaha, "Aye Haman! Mere liye ek ooncha mahal banao, taake main un raaston tak pahunch sakoon."
Is ayat mein Firaun ki had se barhi hui takabbur aur kufr ka izhar hota hai. Jab Hazrat Musa (AS) ne use Allah ki wahdaniyat ki dawat di, to Firaun ne iska mazaaq uraya aur khud ko sab se bara khuda sabit karne ki koshish ki. Usne apne wazir Haman ko hukm diya ke woh ek ooncha mahal (sarh) banaye. Is mahal ki taameer ka maqsad sirf Musa (AS) ke daawe ko jhutlana tha, jismein woh kehte the ke Allah Ta'ala aasmanon mein hai.
Firaun ka yeh amal uski jahalat aur gumrahi ki nishani tha. Woh samajhta tha ke woh apni insani quwwat se Allah tak pahunch sakta hai, jabke Allah har cheez se be-niyaz aur bala-tar hai. Yeh uski khud-pasandi aur Allah ke muqable mein apni azmat dikhane ki nakaam koshish thi.
Surah 40 : 37
اَسْبَابَ السَّمٰوٰتِ فَاَطَّلِعَ اِلٰۤى اِلٰهِ مُوْسٰى وَ اِنِّیْ لَاَظُنُّهٗ كَاذِبًا١ؕ وَ كَذٰلِكَ زُیِّنَ لِفِرْعَوْنَ سُوْٓءُ عَمَلِهٖ وَ صُدَّ عَنِ السَّبِیْلِ١ؕ وَ مَا كَیْدُ فِرْعَوْنَ اِلَّا فِیْ تَبَابٍ۠ ۧ ۧ
"Aasmano ke raaston tak, phir main Musa ke Khuda ko jhank kar dekhun, aur main to use jhoota hi samajhta hoon." Isi tarah Firaun ke liye uske bure amal ko khoobsurat bana diya gaya aur use (seedhe) raaste se rok diya gaya. Aur Firaun ki har chaal sirf tabahi mein hi thi.
Firaun ne Haman se kaha ke woh aasmano ke raaston tak pahunche taake woh Musa (AS) ke Khuda ko jhank kar dekh sake. Usne yeh bhi kaha ke woh Musa (AS) ko jhoota samajhta hai. Yeh Firaun ki intehai sarkashi aur Allah ki qudrat ka inkar tha. Woh apni bad-gumani aur kufr mein itna dooba hua tha ke use haqiqat nazar nahi aati thi.
Quran farmata hai ke isi tarah Firaun ke liye uske bure aamal ko khoobsurat bana diya gaya. Jab insaan had se ziyada gumrah ho jata hai aur haq ko qabool nahi karta, to Allah Ta'ala uske bure aamal ko uski nazar mein acha bana dete hain, jiski wajah se woh seedhe raaste se bhatak jata hai. Firaun ki har chaal, har tadbeer aur har sazish sirf aur sirf tabahi aur barbadi ka baais bani. Uska anjaam dunya aur akhirat dono mein zillat aur azab tha.
Surah 40 : 38
وَ قَالَ الَّذِیْۤ اٰمَنَ یٰقَوْمِ اتَّبِعُوْنِ اَهْدِكُمْ سَبِیْلَ الرَّشَادِۚ
Aur us shakhs ne kaha jo iman laya tha, "Aye meri qaum! Meri pairwi karo, main tumhe hidayat ke raaste par chalaunga."
Is ayat mein us mo'min shakhs ki dawat ka zikr hai jo Firaun ke darbar mein tha aur usne apne iman ko chupa rakha tha. Jab Firaun ne Hazrat Musa (AS) ko qatl karne ka irada kiya, to is mo'min ne apni jaan ki parwah na karte hue apni qaum ko mukhatib kiya. Usne unhe Allah ke raaste ki taraf bulaya aur kaha, "Aye meri qaum! Meri pairwi karo, main tumhe hidayat ke seedhe raaste par chalaunga."
Yeh uski himmat aur daanishmandi ki daleel thi. Usne apni qaum ko Firaun ki gumrahi se nikal kar Allah ke hukm ki taraf bulaya. Uska maqsad apni qaum ko dunya aur akhirat ki kamyabi ki taraf le jana tha. Usne unhe bataya ke Firaun ka raasta tabahi ka raasta hai, jabke Allah ka raasta kamyabi aur falah ka raasta hai.
Surah 40 : 39
یٰقَوْمِ اِنَّمَا هٰذِهِ الْحَیٰوةُ الدُّنْیَا مَتَاعٌ١٘ وَّ اِنَّ الْاٰخِرَةَ هِیَ دَارُ الْقَرَارِ
"Aye meri qaum! Yeh duniya ki zindagi to sirf chand roz ka faida hai, aur beshak aakhirat hi hamesha rehne wala ghar hai."
Mo'min shakhs apni dawat ko jari rakhte hue apni qaum ko duniya ki faniyat aur aakhirat ki baqayegi se aagah karta hai. Usne kaha, "Aye meri qaum! Yeh duniya ki zindagi to sirf chand roz ka faida (mataa') hai." Iska matlab yeh hai ke duniya ki har cheez, uski raunaq, uski daulat, aur uske mazay sab arzi aur fani hain. Yeh sirf ek imtihan gaah hai jahan insaan ko azmaya jata hai.
Usne mazeed farmaya, "Aur beshak aakhirat hi hamesha rehne wala ghar (daar-ul-qaraar) hai." Asal aur mustaqil thikana aakhirat hai jahan insaan ko uske aamal ka mukammal badla milega. Isliye insaan ko chahiye ke woh apni aakhirat ki tayyari kare aur duniya ki ranginiyon mein kho kar asal maqsad ko na bhool jaye. Yeh ayat duniya ki be-haqeeqati aur aakhirat ki ahmiyat ko wazeh karti hai.
Surah 40 : 40
مَنْ عَمِلَ سَیِّئَةً فَلَا یُجْزٰۤى اِلَّا مِثْلَهَا١ۚ وَ مَنْ عَمِلَ صَالِحًا مِّنْ ذَكَرٍ اَوْ اُنْثٰى وَ هُوَ مُؤْمِنٌ فَاُولٰٓئِكَ یَدْخُلُوْنَ الْجَنَّةَ یُرْزَقُوْنَ فِیْهَا بِغَیْرِ حِسَابٍ
Jisne koi burai ki to use uske barabar hi badla diya jayega, aur jisne koi neki ki, chahe woh mard ho ya aurat, aur woh momin ho, to aise log jannat mein dakhil honge, unhe wahan be-hisab rizq diya jayega.
Is ayat mein Allah Ta'ala ke adl aur insaf ka bayan hai. Mo'min shakhs apni dawat mein aakhirat ke badle ka zikr karta hai. Usne kaha, "Jisne koi burai ki to use uske barabar hi badla diya jayega." Allah Ta'ala kisi par zulm nahi karte, burai ka badla sirf uske barabar hi milta hai, usse ziyada nahi. Yeh Allah ki rehmat hai ke woh burai ko barabar badla dete hain, kam nahi karte.
Aur "jisne koi neki ki, chahe woh mard ho ya aurat, aur woh momin ho, to aise log jannat mein dakhil honge, unhe wahan be-hisab rizq diya jayega." Neki ka badla Allah Ta'ala apni fazl se kai guna barha kar dete hain. Iman ke saath ki gayi nekiyan jannat ka sabab banti hain, jahan unhe aisi nematein milengi jin ka koi hisab nahi hoga. Yeh ayat jaza-o-saza ke nizam ko wazeh karti hai aur nek aamal ki targheeb deti hai.
Surah 40 : 41
وَ یٰقَوْمِ مَا لِیْۤ اَدْعُوْكُمْ اِلَى النَّجٰوةِ وَ تَدْعُوْنَنِیْۤ اِلَى النَّارِؕ
Aur aye meri qaum! Mujhe kya hua hai ke main tumhein nijaat ki taraf bula raha hoon aur tum mujhe aag ki taraf bula rahe ho?
Yeh Ayah Momin-e-Aal-e-Fir'aun ke qaul ko bayan karti hai, jinhone apni qaum ko Allah ki wahdaniyat aur aakhirat ki nijaat ki taraf bulaya. Unhone hairat ka izhar kiya ke woh unhein hidayat ki taraf bula rahe hain jabke qaum unhein kufr aur jahannum ki taraf dawat de rahi hai. Is mein dawat-e-haq aur dawat-e-batil ke darmiyan wazeh farq bayan kiya gaya hai. Momin-e-Aal-e-Fir'aun ki yeh baat unki sachai aur khair-khwahi ko zahir karti hai. Woh apni qaum ko aakhirat ke azab se bachana chahte the, jabke Fir'aun aur uske log unhein duniya ki lazzaton aur kufr mein mubtala rakhna chahte the, jo aakhirat mein aag ka sabab banegi.
Surah 40 : 42
تَدْعُوْنَنِیْ لِاَكْفُرَ بِاللّٰهِ وَ اُشْرِكَ بِهٖ مَا لَیْسَ لِیْ بِهٖ عِلْمٌ١٘ وَّ اَنَا اَدْعُوْكُمْ اِلَى الْعَزِیْزِ الْغَفَّارِ
Tum mujhe is liye bula rahe ho ke main Allah ka kufr karoon aur uske saath un cheezon ko shareek karoon jin ka mujhe koi ilm nahi, jabke main tumhein us Allah ki taraf bula raha hoon jo zabardast quwwat wala aur nihayat bakhshne wala hai.
Is Ayah mein Momin-e-Aal-e-Fir'aun ne apni dawat aur Fir'aun ki dawat ka wazeh muqabla kiya. Unhone kaha ke Fir'aun aur uske log unhein Allah ke saath shirk karne aur uski wahdaniyat ka inkar karne ki dawat de rahe hain, jabke unke paas is shirk ke liye koi daleel ya ilm nahi. Iske bar-aks, woh khud unhein Allah Al-Aziz (zabardast quwwat wala) aur Al-Ghaffar (nihayat bakhshne wala) ki taraf bula rahe hain. Yeh is baat ki taraf ishara hai ke Allah hi ibadat ke layaq hai, aur wahi apne bandon ko maaf karne wala hai. Shirk sirf jahalat aur gumrahi hai, jabke tauheed ilm aur hidayat hai.
Surah 40 : 43
لَا جَرَمَ اَنَّمَا تَدْعُوْنَنِیْۤ اِلَیْهِ لَیْسَ لَهٗ دَعْوَةٌ فِی الدُّنْیَا وَ لَا فِی الْاٰخِرَةِ وَ اَنَّ مَرَدَّنَاۤ اِلَى اللّٰهِ وَ اَنَّ الْمُسْرِفِیْنَ هُمْ اَصْحٰبُ النَّارِ
Beshak, jis cheez ki taraf tum mujhe bula rahe ho, uski na duniya mein koi dawat hai aur na aakhirat mein, aur beshak humein Allah hi ki taraf lautna hai, aur beshak hadd se tajawuz karne wale hi aag wale hain.
Momin-e-Aal-e-Fir'aun ne apni baat ko mazeed wazeh karte hue kaha ke jis batil ki taraf Fir'aun aur uske log bula rahe hain, uski na duniya mein koi haqeeqat hai aur na aakhirat mein koi faida. Woh cheezein jinhein Allah ke siwa pooja jata hai, woh kisi ko nafa ya nuqsan nahi pahuncha sakti. Unhone is haqeeqat par zor diya ke hum sab ko Allah hi ki taraf lautna hai, aur wahi hamare aamal ka hisab lega. Iske baad unhone wazeh kiya ke hadd se tajawuz karne wale (musrifeen), yaani shirk aur kufr mein mubtala log, aakhirat mein jahannum ke mustahiq honge. Yeh Ayah insaan ko uski asal manzil aur anjam ki yaad dilati hai.
Surah 40 : 44
فَسَتَذْكُرُوْنَ مَاۤ اَقُوْلُ لَكُمْ١ؕ وَ اُفَوِّضُ اَمْرِیْۤ اِلَى اللّٰهِ١ؕ اِنَّ اللّٰهَ بَصِیْرٌۢ بِالْعِبَادِ
To tum jald hi yaad karoge jo main tumhein keh raha hoon, aur main apna mamla Allah ke supurd karta hoon. Beshak Allah bandon ko khoob dekhne wala hai.
Momin-e-Aal-e-Fir'aun ne apni qaum ko aagah kiya ke jab azab nazil hoga ya aakhirat ka waqt aayega, tab unhein unki nasihat yaad aayegi. Yeh ek dhamki aur tanbeeh thi ke unki baat ko nazar andaz karne ka anjam bura hoga. Iske baad unhone apne mamle ko Allah ke supurd kar diya (Ufawwidu Amri Ilallah). Yeh unke mukammal tawakkal aur Allah par bharose ko zahir karta hai, jabke woh Fir'aun aur uske logon ki dushmani ka samna kar rahe the. Unhone yaqeen dilaya ke Allah apne bandon ko khoob dekhne wala hai, aur woh unke aamal aur niyaton se bakhabar hai. Is mein Allah ki qudrat aur uske ilm-e-kamil ka zikr hai.
Surah 40 : 45
فَوَقٰىهُ اللّٰهُ سَیِّاٰتِ مَا مَكَرُوْا وَ حَاقَ بِاٰلِ فِرْعَوْنَ سُوْٓءُ الْعَذَابِۚ
To Allah ne usay unki saazishon ki buraiyon se bacha liya, aur Fir'aun ke logon ko sakht azab ne gher liya.
Yeh Ayah Momin-e-Aal-e-Fir'aun ke anjam aur Fir'aun ke logon ke azab ko bayan karti hai. Jab Momin ne apna mamla Allah ke supurd kiya, to Allah ne usay Fir'aun aur uske logon ki saazishon aur buraiyon se mehfooz rakha. Is mein Allah ki qudrat aur uske doston ki hifazat ka wazeh saboot hai. Iske bar-aks, Fir'aun aur uske logon ko sakht azab ne gher liya. Yeh azab duniya mein gharaq hone ki shakal mein aaya, jaisa ke Quran mein mukhtalif maqamat par zikr hai.
Aur humne Fir'aun ke logon ko darya mein gharaq kar diya, aur tum dekhte rahe. (Surah Al-Baqarah, 2:50)
Yeh Ayah batati hai ke Allah apne nek bandon ko bachata hai aur zalimon ko unke kiye ki saza deta hai.
Surah 40 : 46
اَلنَّارُ یُعْرَضُوْنَ عَلَیْهَا غُدُوًّا وَّ عَشِیًّا وَ یَوْمَ تَقُوْمُ السَّاعَةُ اَدْخِلُوْۤا اٰلَ فِرْعَوْنَ اَشَدَّ الْعَذَابِ
Aag hai jis par woh subah aur shaam pesh kiye jaate hain. Aur jis din qayamat qaim hogi (hukm hoga): "Aal-e-Firaun ko sakht tareen azaab mein dakhil karo."
Is ayat mein Firaun aur uski qaum ke liye do qism ke azaab ka zikr hai. Pehla azaab woh hai jo unhein maut ke baad aur qayamat se pehle, yaani barzakh mein diya ja raha hai. Unhein har subah aur shaam aag ke saamne laya jata hai, jo unke liye ek musalsal takleef aur khauf ka ba'is hai. Yeh is baat ki daleel hai ke qabar ka azaab haq hai aur rooh ko jism se alag hone ke bawajood azaab ka ehsaas hota hai.
Doosra azaab qayamat ke din ka hai, jab Allah Ta'ala farishton ko hukm denge ke Firaun aur uske pairukaron ko sab se sakht azaab mein dakhil kiya jaye. Yeh azaab duniya ke kisi bhi azaab se kahin zyada shadeed aur daimi hoga. Is se maloom hota hai ke duniya mein kiye gaye zulm aur kufr ki saza barzakh aur akhirat dono mein milegi.
Imam Bukhari aur Muslim ne Abdullah bin Umar (R.A) se riwayat kiya hai ke Nabi Akram (S.A.W) ne farmaya: "Jab tum mein se koi mar jata hai, to uski jagah use subah aur shaam dikhai jati hai. Agar woh Jannati hai to Jannat ki jagah, aur agar dozakhi hai to dozakh ki jagah. Aur kaha jata hai ke yeh tumhari jagah hai jab tak Allah tumhe qayamat ke din uthaye." (Sahih Bukhari 1379, Sahih Muslim 2866)
Surah 40 : 47
وَ اِذْ یَتَحَآجُّوْنَ فِی النَّارِ فَیَقُوْلُ الضُّعَفٰٓؤُا لِلَّذِیْنَ اسْتَكْبَرُوْۤا اِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ اَنْتُمْ مُّغْنُوْنَ عَنَّا نَصِیْبًا مِّنَ النَّارِ
Aur jab woh aag mein jhagad rahe honge, to kamzor log un se kahenge jinhon ne takabbur kiya tha: "Hum to tumhare tabe' the, to kya tum ab hum se aag ka kuch hissa door kar sakte ho?"
Yeh ayat jahannam mein dozakhiyon ke darmiyan hone wali guftugu ko bayan karti hai. Jab woh aag ke azaab mein honge, to kamzor aur ghareeb log, jinhon ne duniya mein bade aur takabbur karne wale sardaron ki pairwi ki thi, woh un se mukhatib honge. Woh kahenge ke humne tumhari baat mani aur tumhare peechhe chale, is ummeed par ke tum hamein hidayat doge ya kam se kam nuqsan se bachao ge.
Ab jabke hum sab azaab mein mubtala hain, kya tum mein itni taqat hai ke hum se aag ka kuch hissa bhi door kar sako? Yeh unki hasrat aur mayoosi ka izhar hoga, aur un sardaron par ilzam hoga jinhon ne unhein gumrah kiya tha. Is se yeh sabaq milta hai ke akhirat mein koi kisi ke kaam nahi aayega, aur har shakhs apne amaal ka khud zimmedar hoga. Duniya mein kisi ki bhi andhi taqleed se bachna chahiye, khaas taur par jab woh Allah ke ahkamat ke khilaf ho.
Quran mein kayi maqamat par is qism ki guftugu ka zikr hai, jahan dozakhi ek doosre par ilzam tarashi karte hain. Maslan Surah Saba (34:31-33) mein bhi iski wazahat hai.
Surah 40 : 48
قَالَ الَّذِیْنَ اسْتَكْبَرُوْۤا اِنَّا كُلٌّ فِیْهَاۤ اِنَّ اللّٰهَ قَدْ حَكَمَ بَیْنَ الْعِبَادِ
Woh log jinhon ne takabbur kiya tha kahenge: "Hum sab isi mein hain. Beshak Allah ne bandon ke darmiyan faisla kar diya hai."
Pichli ayat mein kamzoron ki iltija ke jawab mein, takabbur karne wale sardar apni be-basi ka izhar karenge. Woh iqrar karenge ke "Hum sab isi aag mein hain," yaani hum bhi tumhari tarah azaab mein mubtala hain aur khud apni madad karne ke qabil nahi hain. Unke paas apne pairukaron ko bachane ki koi taqat nahi hogi, na hi woh unke azaab ko kam kar sakte hain.
Woh mazeed kahenge ke "Beshak Allah ne bandon ke darmiyan faisla kar diya hai." Is jumle se unka matlab yeh hoga ke Allah Ta'ala ne insaf ke sath sab ke amaal ka hisab le liya hai aur har ek ko uske kiye ki saza mil rahi hai. Ab is faisle ko badalna ya us mein koi tabdeeli lana kisi ke ikhtiyar mein nahi hai. Yeh jawab duniya mein kiye gaye takabbur aur gumrahi ke anjam ko wazeh karta hai, jahan na to sardar kisi kaam aate hain aur na hi unki pairwi karne wale. Har shakhs apne amaal ka natija bhugtega.
Surah 40 : 49
وَ قَالَ الَّذِیْنَ فِی النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوْا رَبَّكُمْ یُخَفِّفْ عَنَّا یَوْمًا مِّنَ الْعَذَابِ
Aur jo log aag mein honge, woh Jahannam ke daroghon se kahenge: "Apne Rab se dua karo ke woh hum se ek din ka azaab hi halka kar de."
Jab dozakhi log aapas mein jhagadne aur ek doosre par ilzam lagane se mayoos ho jayenge, aur unhein yeh yaqeen ho jayega ke unke sardar unki koi madad nahi kar sakte, to woh Jahannam ke nigran farishton (khazana-e-Jahannam) se iltija karenge. Woh farishton se guzarish karenge ke woh Allah Ta'ala se dua karein ke unke azaab mein kami kar di jaye.
Unki yeh iltija is qadar mayoosi aur shiddat-e-azaab ki wajah se hogi ke woh sirf "ek din" ke azaab mein kami ki talab karenge. Is se azaab ki shiddat ka andaza lagaya ja sakta hai ke woh ek din ki rahat ko bhi ghanimat samjhenge. Yeh is baat ki nishani hai ke akhirat mein azaab itna shadeed hoga ke insaan us se ek lamhe ki bhi chhutkara chahega. Lekin us waqt unki koi bhi iltija qabool nahi ki jayegi, kyunke duniya mein unhein hidayat di gayi thi magar unhon ne inkar kiya.
Surah 40 : 50
قَالُوْۤا اَوَ لَمْ تَكُ تَاْتِیْكُمْ رُسُلُكُمْ بِالْبَیِّنٰتِ قَالُوْا بَلٰى قَالُوْا فَادْعُوْا وَ مَا دُعٰٓؤُا الْکٰفِرِیْنَ اِلَّا فِیْ ضَلٰلٍ
Woh (daroghe) kahenge: "Kya tumhare paas tumhare Rasool wazeh nishaniyan lekar nahi aaye the?" Woh kahenge: "Kyun nahi, zaroor aaye the." Woh (daroghe) kahenge: "To tum khud hi dua karo." Aur kafiron ki dua to sirf gumrahi mein hai.
Jahannam ke daroghe, dozakhiyon ki iltija ke jawab mein, unhein unki guzri hui zindagi ki yaad dilayenge. Woh poochhenge: "Kya tumhare paas tumhare Rasool wazeh nishaniyan aur daleelein lekar nahi aaye the?" Is sawal ka maqsad unhein unki ghalti ka ehsaas dilana hai ke unhein duniya mein hidayat aur naseehat mili thi, magar unhon ne use qabool nahi kiya.
Dozakhi is baat ka iqrar karenge ke "Kyun nahi, zaroor aaye the," yaani unke paas Rasool aaye the aur unhon ne Allah ke paigham ko wazahat ke sath pahunchaya tha. Is iqrar ke baad farishte unhein ta'ana dete hue kahenge: "To tum khud hi dua karo." Iska matlab hai ke ab tumhari dua be-faida hai, kyunke tumne duniya mein Allah ki nafarmani ki aur uske Rasoolon ko jhutlaya. Akhir mein Allah Ta'ala irshad farmate hain ke "Aur kafiron ki dua to sirf gumrahi mein hai," yaani unki duayein qabool nahi hongi aur unhein koi faida nahi degi. Yeh is baat ki daleel hai ke tauba aur dua ka waqt duniya mein hi hota hai, akhirat mein nahi.
Surah 40 : 51
اِنَّا لَنَنْصُرُ رُسُلَنَا وَ الَّذِیْنَ اٰمَنُوْا فِی الْحَیٰوةِ الدُّنْیَا وَ یَوْمَ یَقُوْمُ الْاَشْهَادُۙ
Beshak hum apne Rasoolon ki aur un logon ki jo Imaan laye, duniya ki zindagi mein bhi madad karte hain aur us din bhi jab gawah khade honge.
Is Ayah mein Allah Ta'ala wa'da farma rahe hain ke woh apne Rasoolon aur unke pairwi karne wale mominon ki hamesha madad karte hain. Yeh madad duniya ki zindagi mein bhi hoti hai, jaise ke Rasoolon ko dushmano par ghalba ata kiya gaya, aur unke dushman halak kiye gaye. Aur aakhirat mein bhi, jab qayamat ke din sab gawah khade honge, Allah Ta'ala unki madad farmayenge. Duniya mein madad ki misal jang-e-Badr, Fatah Makkah aur deegar waqiyat mein dekhi ja sakti hai.
Imam Ibn Kathir farmate hain ke yeh madad duniya mein bhi hoti hai aur aakhirat mein bhi. Duniya mein ghalba aur aakhirat mein jannat. Is Ayah mein Allah ki qudrat aur uske wa'de ki sacchai bayan ki gayi hai, jo ke har haal mein poora hota hai.
Surah 40 : 52
یَوْمَ لَا یَنْفَعُ الظّٰلِمِیْنَ مَعْذِرَتُهُمْ وَ لَهُمُ اللَّعْنَةُ وَ لَهُمْ سُوْٓءُ الدَّارِ
Jis din zalimon ko unki ma'azirat koi faida na degi, aur unke liye la'nat hogi aur unke liye bura thikana hoga.
Yeh Ayah pichli Ayah ke tasalsul mein hai, jahan Allah Ta'ala ne mominon ki madad ka zikr kiya. Is Ayah mein zalimon ke anjaam ko bayan kiya gaya hai. Qayamat ke din, jab hisab-kitab hoga, zalimon ki koi bhi ma'azirat ya bahana qabool nahi kiya jayega. Unke liye Allah ki taraf se la'nat aur dhutkar hogi. Aur unka thikana bahut bura hoga, yaani Jahannam.
Yeh Ayah logon ko zulm se bachne aur Allah ke ahkamat ki pairwi karne ki targheeb deti hai. Qur'an-e-Kareem mein kayi maqamat par zalimon ke bure anjaam ka zikr hai, jaisa ke Surah Hud Ayah 18 mein farmaya gaya: "Khabardar! Zalimon par Allah ki la'nat hai." Is se wazeh hota hai ke Allah Ta'ala adl karne wale hain aur zulm karne walon ko sakht saza denge.
Surah 40 : 53
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْهُدٰى وَ اَوْرَثْنَا بَنِیْۤ اِسْرَآءِیْلَ الْكِتٰبَۙ
Aur beshak humne Moosa (Alaihis Salam) ko hidayat di aur Bani Israel ko Kitab ka waris banaya.
Is Ayah mein Allah Ta'ala ne apne Rasoolon ki madad ki ek misal di hai, Hazrat Moosa (Alaihis Salam) ka zikr karte hue. Allah ne Moosa (Alaihis Salam) ko hidayat ata ki, jo ke Tawrat ki shakal mein thi, aur uske zariye unki qaum ki rehnumai ki. Phir Bani Israel ko us Kitab (Tawrat) ka waris banaya, yaani unhe us Kitab ki hifazat aur us par amal karne ki zimmedari di.
Yeh is baat ki daleel hai ke Allah Ta'ala ne guzri hui ummaton mein bhi apne Rasoolon ko kamyabi ata ki aur unke zariye apni hidayat ko logon tak pahunchaya. Is se yeh bhi wazeh hota hai ke Allah ki taraf se hidayat aur kitaben insanon ki rehnumai ke liye nazil ki gayi hain. Tawrat mein bhi wohi bunyadi aqeede aur ahkamat the jo deegar asmani kitabon mein hain, yaani tauheed aur Allah ki ibadat.
Surah 40 : 54
هُدًى وَّ ذِكْرٰى لِاُولِی الْاَلْبَابِ
Hidayat aur naseehat aqal walon ke liye.
Yeh Ayah pichli Ayah se mutaliq hai, jahan Tawrat ke nazool ka zikr tha. Allah Ta'ala farmate hain ke woh Kitab (Tawrat) hidayat aur naseehat thi. Lekin yeh hidayat aur naseehat sirf un logon ke liye faidamand hai jo aqal wale hain, yaani jo apni aqal ka sahi istemal karte hain aur haqiqat ko samajhne ki koshish karte hain. Jo log apni aqal ko band kar lete hain aur haq ko qabool nahi karte, unke liye yeh kitaben hidayat ka sabab nahi banti. Qur'an-e-Kareem bhi isi tarah aqal walon ke liye hidayat aur zikr hai.
Imam Qurtubi farmate hain ke "Uli al-Albab" se murad woh log hain jo Allah ki ayat mein ghaur-o-fikr karte hain aur unse sabaq hasil karte hain. Is Ayah mein aqal aur ghaur-o-fikr ki ahmiyat par zor diya gaya hai taake insaan Allah ki hidayat se faida utha sake aur apni zindagi ko behtar bana sake.
Surah 40 : 55
فَاصْبِرْ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ اسْتَغْفِرْ لِذَنْۢبِكَ وَ سَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِیِّ وَ الْاِبْكَارِ
Pas sabr karo, beshak Allah ka wa'da saccha hai, aur apne gunah ki maghfirat talab karo, aur apne Rabb ki hamd ke saath subah aur sham tasbeeh karo.
Yeh Ayah Rasoolullah (Salallahu Alaihi Wasallam) aur unke zariye tamam mominon ko mukhatib karti hai. Pehle hukm diya gaya hai ke sabr karein, kyunki Allah ka wa'da saccha hai. Allah ne apne Rasoolon aur mominon ki madad ka wa'da kiya hai, aur yeh wa'da zaroor poora hoga. Doosra hukm istighfar ka hai, yaani apne gunahon ki maghfirat talab karein. Yeh Rasoolullah (Salallahu Alaihi Wasallam) ke liye ummat ko taleem dene ke liye tha, kyunki Anbiya gunahon se paak hote hain.
Teesra hukm Allah ki hamd ke saath tasbeeh karne ka hai, subah aur sham. Subah aur sham ki tasbeeh Allah ki yaad aur uski ibadat ka behtareen waqt hai. Sahih Bukhari (Hadith No. 6405) mein Abu Hurairah (R.A.) se riwayat hai ke Rasoolullah (S.A.W.) ne farmaya: "Jo shakhs subah aur sham 'Subhanallahi wa bihamdihi' sau martaba kahega, uske gunah maaf kar diye jayenge, agarche samandar ki jhaag ke barabar hon." Is Ayah mein sabr, istighfar aur zikr-e-Ilahi ki ahmiyat par zor diya gaya hai jo ke kamyabi ki kunji hain.
Surah 40 : 56
اِنَّ الَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِ اللّٰهِ بِغَیْرِ سُلْطٰنٍ اَتٰىهُمْ اِنْ فِیْ صُدُوْرِهِمْ اِلَّا كِبْرٌ مَّا هُمْ بِبَالِغِیْهِ فَاسْتَعِذْ بِاللّٰهِ اِنَّهٗ هُوَ السَّمِیْعُ الْبَصِیْرُ
Beshak jo log Allah ki aayaton mein jhagarte hain baghair kisi daleel ke jo unke paas aayi ho, unke seenon mein sivaaye takabbur ke kuch nahi, jahan tak woh pahunchne wale nahi. Pas Allah ki panah maango. Beshak wohi sab kuch sunne wala, sab kuch dekhne wala hai.
Is Ayah mein Allah Ta'ala un logon ki mazammat kar rahe hain jo Allah ki nishaniyon aur aayaton mein baghair kisi sahih daleel ya ilm ke jhagarte hain. Unke is amal ki bunyad sirf takabbur aur ghamand hai, jo unke dilon mein chupa hua hai. Woh apne aap ko haq par samajhte hain aur doosron ko haqeer jaante hain, halanke unke paas apni baat ko sabit karne ke liye koi burhan (solid proof) nahi hota.
Allah Ta'ala farmate hain ke unka yeh takabbur unhein kabhi bhi kamyabi tak nahi pahuncha sakta, aur na hi woh apne maqsad mein kamyab honge. Aise logon ke shar se bachne aur unki behas se mehfooz rehne ke liye Musalmanon ko hukm diya gaya hai ke woh Allah ki panah talab karein. Kyunki Allah hi sab kuch sunne wala (As-Samee') aur sab kuch dekhne wala (Al-Baseer') hai, woh har behas aur har dil ke raaz ko jaanta hai. Usi ki panah mein asal salamati hai.
Surah 40 : 57
لَخَلْقُ السَّمٰوٰتِ وَ الْاَرْضِ اَكْبَرُ مِنْ خَلْقِ النَّاسِ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Beshak aasmanon aur zameen ka paida karna logon ke paida karne se zyada bada kaam hai, lekin aksar log nahi jaante.
Yeh Ayah un logon ke shukook o shubhat ka jawab deti hai jo qayamat ke din dobara uthaye jaane (resurrection) ko mushkil ya namumkin samajhte hain. Allah Ta'ala unhein apni azeem qudrat ka ehsas dilate hue farmate hain ke aasmanon aur zameen ko paida karna, unhein itne bade paimanay par aur itne munazzam tareeqay se banana, insan ko paida karne se kahin zyada bada aur mushkil kaam hai.
Agar Allah Ta'ala itni azeem kainat ko wajood bakhsh sakta hai, to insano ko dobara paida karna ya unhein maut ke baad zinda karna uske liye koi mushkil nahi. Lekin afsos ki baat yeh hai ke aksar log is haqeeqat ko nahi jaante ya is par ghaur nahi karte. Unki aqal Allah ki qudrat ka sahih andaza lagane se qasir rehti hai. Is Ayah mein Allah Ta'ala apni be-misaal qudrat aur hikmat ka izhar farma rahe hain.
Surah 40 : 58
وَ مَا یَسْتَوِی الْاَعْمٰى وَ الْبَصِیْرُ وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ وَ لَا الْمُسِیْٓءُ قَلِیْلًا مَّا تَتَذَكَّرُوْنَ
Aur andha aur dekhne wala barabar nahi, aur na woh log jo imaan laaye aur nek amal kiye aur na badkaar. Tum log bahut kam naseehat pakarte ho.
Is Ayah mein Allah Ta'ala haq aur batil, imaan aur kufr, aur nek o bad ke darmiyan farq ko wazeh kar rahe hain. Allah Ta'ala misaal dete hue farmate hain ke jis tarah andhe aur dekhne wale barabar nahi ho sakte, usi tarah woh log jo haqeeqat se anjaan hain (yani kafir) aur woh log jo haqeeqat ko dekh sakte hain (yani momin) barabar nahi ho sakte.
Isi tarah, woh log jo Allah par imaan laaye aur nek amal kiye, woh un logon ke barabar nahi ho sakte jo badkaar hain aur gunahon mein mubtala hain. Dono ka anjaam aur darja Allah ke nazdeek mukhtalif hoga. Ayah ke ikhtitam mein Allah Ta'ala afsos ka izhar karte hain ke log bahut kam naseehat pakarte hain aur ghaur o fikr se kaam nahi lete. Agar woh ghaur karein to haqeeqat un par wazeh ho jaye.
Surah 40 : 59
اِنَّ السَّاعَةَ لَاٰتِیَةٌ لَّا رَیْبَ فِیْهَا وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یُؤْمِنُوْنَ
Beshak Qayamat aane wali hai, is mein koi shaq nahi, lekin aksar log imaan nahi laate.
Yeh Ayah Qayamat ke din ki yaqeeni aamad ka elaan karti hai, jis mein kisi qism ke shaq ki gunjaish nahi. Allah Ta'ala do-tok alfaaz mein farmate hain ke Qayamat zaroor aane wali hai. Yeh woh din hoga jab har rooh ko uske aamal ka badla diya jayega, aur insaniyat ko dobara zinda kiya jayega.
Is haqeeqat ke bawajood, Ayah mein afsos ka izhar kiya gaya hai ke aksar log is par imaan nahi laate. Woh apni duniya ki zindagi mein magan rehte hain aur aakhirat ki tayyari se ghafil rehte hain. Unka yeh inkar ya ghaflat unhein Qayamat ki aamad se nahi rok sakti. Is Ayah ka maqsad logon ko bedaar karna aur unhein aakhirat ki tayyari ki taraf mutawajjeh karna hai, taake woh us din ki sakhtiyon se bach sakein.
Surah 40 : 60
وَ قَالَ رَبُّكُمُ ادْعُوْنِیْۤ اَسْتَجِبْ لَكُمْ اِنَّ الَّذِیْنَ یَسْتَكْبِرُوْنَ عَنْ عِبَادَتِیْ سَیَدْخُلُوْنَ جَهَنَّمَ دٰخِرِیْنَ
Aur tumhare Rabb ne farmaya: "Mujhe pukaro, main tumhari dua qabool karunga." Beshak jo log meri ibadat se takabbur karte hain, woh anqareeb zaleel hokar Jahannam mein dakhil honge.
Is Ayah mein Allah Ta'ala apne bandon ko dua ki dawat dete hain aur unhein apni rehmat aur qudrat ka yaqeen dilate hain. Allah Ta'ala farmate hain ke "Mujhe pukaro, main tumhari dua qabool karunga." Yeh Allah ki taraf se apne bandon ke liye ek azeem inam aur wa'da hai ke jab woh sachche dil se uski taraf ruju karte hain to Allah unki sunta hai aur unki hajat poori karta hai.
Iske bar-aks, woh log jo Allah ki ibadat se takabbur karte hain, yani apni ana aur ghamand ki wajah se Allah ki bandagi aur uski bargah mein dua karne se gurez karte hain, unhein sakht anjaam ki khabar di gayi hai. Aise log zaleel o ruswa hokar Jahannam mein dakhil honge. Ibadat aur dua Allah ke samne ajzi ka izhar hai, aur takabbur iske bilkul mukhalif hai. Nabi Akram (SAW) ne farmaya:
"Dua ibadat ka maghz hai." (Tirmidhi, Hadees: 3372)
Is Ayah mein dua ki ahmiyat aur takabbur ke khatarnak nataij ko wazeh kiya gaya hai.
Surah 40 : 61
اَللّٰهُ الَّذِیْ جَعَلَ لَكُمُ الَّیْلَ لِتَسْكُنُوْا فِیْهِ وَ النَّهَارَ مُبْصِرًا اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَشْكُرُوْنَ
Allah hi hai jisne tumhare liye raat banayi taake tum usmein sukoon hasil karo aur din ko roshan banaya. Beshak Allah logon par bade fazal wala hai, lekin aksar log shukr nahi karte.
Is ayat mein Allah Ta'ala apni qudrat aur apni nematon ka zikr farma rahe hain jo usne insano ke liye paida ki hain. Allah ne raat ko sukoon aur aaram ke liye banaya taake insaan din bhar ki thakan ke baad chain se so sake aur jism ko taza dam kar sake. Raat ki tareeki aur khamoshi insani fitrat ke liye aaram ka ba'is banti hai.
Aur din ko roshan banaya taake log apni ma'ashi koshishen kar saken, rizq talaash kar saken aur apni zarooratain poori kar saken. Din ki roshni mein kaam karna aur dekhna mumkin hota hai. Yeh dono Allah ki azeem nishaniyan hain jo insano ki zindagi ke liye nihayat zaroori hain.
Beshak Allah logon par bade fazal wala hai, uski nematon ka shumaar nahi kiya ja sakta, lekin afsos ki baat hai ke aksar log in nematon ka shukr ada nahi karte aur Allah ki wahdaniyat aur uski qudrat par ghaur nahi karte.
Surah 40 : 62
ذٰلِكُمُ اللّٰهُ رَبُّكُمْ خَالِقُ كُلِّ شَیْءٍ لَاۤ اِلٰهَ اِلَّا هُوَ فَاَنّٰى تُؤْفَكُوْنَ
Wohi Allah tumhara Rabb hai, har cheez ka paida karne wala. Uske siwa koi ma'bood nahi. Phir tum kahan behkay ja rahe ho?
Is ayat mein Allah Ta'ala apni rububiyat aur wahdaniyat ka elaan farma rahe hain. Pichli ayat mein raat aur din ki nematon ka zikr karne ke baad, Allah farmata hai ke wohi tumhara Rabb hai, jo har cheez ka paida karne wala hai. Zameen, aasman, insaan, janwar, nabatat, aur har maujood cheez ka khaliq sirf Allah Ta'ala hi hai.
Jab wohi har cheez ka khaliq hai, to zahir hai ke uske siwa koi aur ibadat ke laiq nahi. Sirf wohi hai jo ibadat ka haq rakhta hai, kyunki wohi har cheez ka malik aur mutasarrif hai. Uske siwa koi aur na to paida kar sakta hai aur na hi kisi ko faida ya nuqsan pahuncha sakta hai.
Is haqeeqat ko wazeh karne ke baad, Allah Ta'ala sawal karte hain ke phir tum kahan behkay ja rahe ho? Yani jab dalail itne wazeh hain ke Allah hi wahid khaliq aur ma'bood hai, to phir tum usse munh mod kar doosron ki ibadat ki taraf kaise rujoo kar rahe ho? Yeh sawal inkar karne walon ki gumrahi par hairat aur malamat ka izhar hai.
Surah 40 : 63
كَذٰلِكَ یُؤْفَكُ الَّذِیْنَ كَانُوْا بِاٰیٰتِ اللّٰهِ یَجْحَدُوْنَ
Isi tarah woh log behkay jaate hain jo Allah ki ayaton ka inkar karte the.
Yeh ayat pichli ayat ki wazahat hai aur uske jawab mein hai. Jab pichli ayat mein sawal kiya gaya ke 'phir tum kahan behkay ja rahe ho?', to is ayat mein uska jawab diya gaya hai ke isi tarah woh log behkay jaate hain jo Allah ki ayaton ka inkar karte the.
Yani, jo log Allah ki nishaniyon, uski qudrat ke dalail, aur uski wahdaniyat par ghaur nahi karte aur unka inkar karte hain, wohi log haq se bhatak jaate hain aur gumrahi mein mubtala ho jaate hain. Allah ki ayatein sirf Quran ki ayatein hi nahi, balkay kaun-o-makaan mein phaili hui uski har nishani, jaise raat aur din ka aana jana, zameen aur aasman ki takhleeq, insani wajood ki banawat, yeh sab uski ayatein hain.
Jab insaan in wazeh nishaniyon ko dekh kar bhi Allah ki wahdaniyat aur uski qudrat ka inkar karta hai, to woh apni fitrat se munh mod leta hai aur shaitan ke waswason mein phans kar haq se door ho jata hai. Unka inkar hi unki gumrahi ka sabab banta hai.
Surah 40 : 64
اَللّٰهُ الَّذِیْ جَعَلَ لَكُمُ الْاَرْضَ قَرَارًا وَّ السَّمَآءَ بِنَآءً وَّ صَوَّرَكُمْ فَاَحْسَنَ صُوَرَكُمْ وَ رَزَقَكُمْ مِّنَ الطَّیِّبٰتِ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ فَتَبٰرَكَ اللّٰهُ رَبُّ الْعٰلَمِیْنَ
Allah hi hai jisne tumhare liye zameen ko thehrne ki jagah banaya aur aasman ko chhat banaya, aur tumhari soorat banayi to behtareen soorat banayi, aur tumhein pakeeza cheezon se rizq diya. Wohi Allah tumhara Rabb hai. Pas, bada ba-barkat hai Allah jo tamam jahanon ka Rabb hai.
Is ayat mein Allah Ta'ala apni mazeed nematon aur qudrat ki nishaniyon ka zikr farma rahe hain. Allah ne zameen ko tumhare liye thehrne ki jagah banaya, jahan tum rehte ho, chalte phirte ho, aur apni zindagi guzarte ho. Zameen ka thehrao aur uski saakht insani zindagi ke liye nihayat mozoon hai.
Aur aasman ko ek mazboot chhat banaya jo tumhare upar bagair sutoon ke qaim hai, aur yeh bhi Allah ki qudrat ki azeem nishani hai. Phir Allah ne tumhari soorat banayi to behtareen soorat banayi, insaan ko sab se khoobsurat aur mutanasib takhleeq kiya, use aqal, ilm aur samajh ata ki.
Aur tumhein pakeeza cheezon se rizq diya, taake tum apni zindagi ki zarooratain poori kar sako aur tandurust reh sako. Yeh sab nematein is baat ka saboot hain ke wohi Allah tumhara Rabb hai, jo har cheez ka khaliq, malik aur parwarish karne wala hai. Isliye, bada ba-barkat hai Allah jo tamam jahanon ka Rabb hai. Uski zaat, uski sifat, aur uske af'aal mein har tarah ki barkat aur khair hai.
Surah 40 : 65
هُوَ الْحَیُّ لَاۤ اِلٰهَ اِلَّا هُوَ فَادْعُوْهُ مُخْلِصِیْنَ لَهُ الدِّیْنَ اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ
Wohi zinda hai, uske siwa koi ma'bood nahi. Pas, usi ko pukaro, uske liye deen ko khalis karte hue. Tamam tareefen Allah ke liye hain jo tamam jahanon ka Rabb hai.
Is ayat mein Allah Ta'ala apni zaat ki azeem sifat 'Al-Hayy' (Zinda) ka zikr farma rahe hain. Wohi zinda hai, yani uski zindagi hamesha se hai aur hamesha rahegi, use kabhi maut nahi aayegi, na use neend aati hai aur na oongh. Woh har cheez ko qaim rakhne wala hai. Uske siwa har cheez fani hai.
Jab wohi hamesha zinda hai aur har cheez ka qaim rakhne wala hai, to zahir hai ke uske siwa koi ma'bood nahi. Sirf wohi ibadat ke laiq hai. Isliye, Allah Ta'ala hukm dete hain ke pas, usi ko pukaro, uske liye deen ko khalis karte hue. Yani tumhari ibadat, duayen, aur har amal sirf aur sirf Allah ke liye ho, usmein kisi aur ko shareek na kiya jaye. Ikhlas-e-deen ka matlab hai ke har amal sirf Allah ki raza ke liye ho, riyakari aur shirk se paak ho.
Ayat ka ikhtitam is azeem jumle par hota hai: Tamam tareefen Allah ke liye hain jo tamam jahanon ka Rabb hai. Yeh is baat ka elaan hai ke har qism ki hamd-o-sana, shukr aur tareef sirf Allah hi ke liye hai, kyunki wohi tamam jahanon ka paida karne wala, parwarish karne wala aur unka malik hai.
Surah 40 : 66
قُلْ اِنِّیْ نُهِیْتُ اَنْ اَعْبُدَ الَّذِیْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَمَّا جَآءَنِیَ الْبَیِّنٰتُ مِنْ رَّبِّیْ وَ اُمِرْتُ اَنْ اُسْلِمَ لِرَبِّ الْعٰلَمِیْنَ
Keh dijiye: "Mujhe mana kiya gaya hai ke main unki ibadat karun jinhe tum Allah ke siwa pukarte ho, jabke mere paas mere Rab ki taraf se roshan daleelen aa chuki hain, aur mujhe hukm diya gaya hai ke main Rabb-ul-Alameen ke liye farmabardari ikhtiyar karun."
Is Ayah mein Allah Ta'ala apne Nabi Muhammad (peace be upon him) ko hukm de rahe hain ke woh mushrikeen se wazeh taur par keh dein ke unhe Allah ke siwa kisi aur ki ibadat karne se mana kiya gaya hai. Yeh is baat ki daleel hai ke Allah ki wahdaniyat hi asal haqeeqat hai aur uske siwa kisi aur ko poojna shirk hai.
Nabi kareem (peace be upon him) par Allah ki taraf se roshan daleelen (bayyinat) nazil ho chuki hain jo tauheed ki sachai aur shirk ke batil hone ko sabit karti hain. Isi liye, unhe hukm diya gaya hai ke woh sirf aur sirf Rabb-ul-Alameen (tamaam jahanon ke Rab) ke liye mukammal farmabardari aur itaat ikhtiyar karein. Yeh Ayah shirk ki mukammal tardeed aur tauheed ki bunyadi taleem ko wazeh karti hai.
Quran majeed mein kayi maqamaat par Allah Ta'ala ne shirk se mana farmaya hai aur apni wahdaniyat ka elaan kiya hai, jaisa ke Surah Al-Ikhlas mein.
Surah 40 : 67
هُوَ الَّذِیْ خَلَقَكُمْ مِّنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ یُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوْۤا اَشُدَّكُمْ ثُمَّ لِتَكُوْنُوْا شُیُوْخًا وَ مِنْكُمْ مَّنْ یُّتَوَفّٰى مِنْ قَبْلُ وَ لِتَبْلُغُوْۤا اَجَلًا مُّسَمًّى وَّ لَعَلَّكُمْ تَعْقِلُوْنَ
Wohi hai jisne tumhe mitti se paida kiya, phir nutfe se, phir khoon ke lothde se, phir tumhe bachche ki surat mein nikalta hai, phir (tumhe badhata hai) taake tum apni jawani ko pahuncho, phir taake tum boodhe ho jao. Aur tum mein se kuch aise bhi hain jinhe isse pehle hi maut de di jaati hai, aur taake tum ek muqarrar waqt tak pahuncho aur taake tum aqal se kaam lo.
Is Ayah mein Allah Ta'ala apni qudrat aur insani takleeq ke mukhtalif marahil ko bayan farma rahe hain. Insan ki ibteda mitti se hoti hai, phir nutfe (sperm) se, phir alaqah (khoon ke lothde) se, aur phir woh bachche ki shakal mein paida hota hai. Iske baad woh jawani ko pahunchta hai aur phir boodhapa aata hai.
Yeh Ayah insani zindagi ke safar ko mukhtasar magar jame andaaz mein bayan karti hai. Is mein yeh bhi bataya gaya hai ke kuch log jawani ya usse pehle hi wafat pa jate hain. In sab marahil ka zikr is liye kiya gaya hai taake log Allah ki qudrat par ghaur karein aur apni zindagi ke maqsad ko samjhein. Zindagi ka har marhala ek muqarrar waqt tak hai aur iska maqsad yeh hai ke log aqal se kaam lein aur apne Rab ko pehchanen.
Allah Ta'ala ne Quran mein kayi jagah insani takhleeq ke in marahil ka zikr kiya hai, jaisa ke Surah Al-Mu'minun mein tafseel se bayan kiya gaya hai.
Surah 40 : 68
هُوَ الَّذِیْ یُحْیٖ وَ یُمِیْتُ فَاِذَا قَضٰۤى اَمْرًا فَاِنَّمَا یَقُوْلُ لَهٗ كُنْ فَیَكُوْنُ
Wohi hai jo zinda karta hai aur maut deta hai. Jab woh kisi kaam ka faisla karta hai to bas usse kehta hai "Ho ja!" aur woh ho jata hai.
Is Ayah mein Allah Ta'ala apni be-misaal qudrat aur ikhtiyar ka bayan farma rahe hain. Wohi zaat hai jo zindagi bakhshti hai aur maut deti hai. Yeh is baat ki daleel hai ke Allah hi har cheez ka khaliq aur malik hai, aur uske siwa koi aur is qudrat ka hamil nahi.
Ayah ka doosra hissa Allah ki qudrat-e-kamila ko mazeed wazeh karta hai: "Jab woh kisi kaam ka faisla karta hai to bas usse kehta hai 'Ho ja!' aur woh ho jata hai." Yeh 'Kun Fayakun' (Ho ja, to woh ho jata hai) ka usool Allah ki azmat aur uski be-inteha qudrat ko zahir karta hai. Uske liye kisi bhi cheez ko wujud mein lana ya khatam karna koi mushkil nahi. Har cheez uske hukm ki paband hai aur uski marzi ke baghair kuch nahi ho sakta.
Isi tarah ki qudrat ka zikr Quran mein Surah Yasin (36:82) mein bhi milta hai, jahan Allah Ta'ala farmate hain: "Jab woh kisi cheez ka irada karta hai to uska kaam bas yeh hai ke woh usse kahe 'Ho ja!' aur woh ho jati hai."
Surah 40 : 69
اَلَمْ تَرَ اِلَى الَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِ اللّٰهِ اَنّٰى یُصْرَفُوْنَ
Kya tumne un logon ko nahi dekha jo Allah ki ayaton mein jhagadte hain? Woh kis tarah (haq se) phere ja rahe hain?
Is Ayah mein Allah Ta'ala un logon ki taraf tawajjuh dilate hain jo Allah ki nishaniyon aur ayaton mein be-wajood jhagadte hain. Yeh log haqiqat ko tasleem karne ke bajaye, apni zid aur takabbur ki wajah se Allah ki wazeh daleelon ka inkar karte hain aur un mein shak-o-shubah paida karne ki koshish karte hain.
Sawaliya andaaz mein pucha gaya hai, "Woh kis tarah (haq se) phere ja rahe hain?" Iska matlab hai ke unki gumrahi aur haq se inhiraf (munh modna) hairat angez hai. Jabke Allah ki ayatein wazeh aur roshan hain, phir bhi woh un mein jhagad kar khud ko haq se door kar lete hain. Yeh unki aqal ki kamzori aur dil ki sakhti ki alamat hai, jiski wajah se woh seedhe raaste se bhatak jate hain aur gumrahi mein doob jate hain.
Hadees mein bhi jhagadne aur behes karne se mana kiya gaya hai, khaas taur par jab haq wazeh ho chuka ho.
Surah 40 : 70
الَّذِیْنَ كَذَّبُوْا بِالْكِتٰبِ وَ بِمَاۤ اَرْسَلْنَا بِهٖ رُسُلَنَا فَسَوْفَ یَعْلَمُوْنَ
Jin logon ne kitaab ko jhutlaya aur us cheez ko bhi jhutlaya jiske saath humne apne Rasoolon ko bheja, to anqareeb woh jaan lenge.
Is Ayah mein Allah Ta'ala un logon ko dhamki de rahe hain jo Allah ki nazil karda kitaabon ko aur un tamam taleemat ko jhutlate hain jin ke saath Allah ne apne Rasoolon ko bheja. Yeh sirf Quran ko jhutlana nahi, balki tamam ilahi kitabon aur Rasoolon ki risalat ka inkar karna hai.
Aise logon ke liye Allah Ta'ala farmate hain: "Fasawfa ya'lamoon" (to anqareeb woh jaan lenge). Is jumle mein shadeed dhamki aur waeed hai. Iska matlab hai ke jab woh qiyamat ke din Allah ke samne pesh honge aur apne aamaal ka anjam dekhenge, tab unhe apni ghalti ka ehsaas hoga. Us waqt unhe maloom hoga ke unka inkar aur jhutlana kitna bada jurm tha aur uska azab kitna sakht hoga. Yeh Ayah un logon ke liye ek tanbeeh hai jo haq ko pehchanne ke bawajood usse munh modte hain.
Quran mein kayi maqamaat par inkar karne walon ke anjam ka zikr kiya gaya hai, jaisa ke Surah Al-Kahf (18:29) mein.
Surah 40 : 71
اِذِ الْاَغْلٰلُ فِیْۤ اَعْنَاقِهِمْ وَ السَّلٰسِلُ یُسْحَبُوْنَ
Jab unki gardanon mein tauq aur zanjeerein hongi, unhein ghasita jaayega.
Is ayat mein qiyamat ke din kafiron aur mushrikon ke haal ka zikr hai jab unhein jahannum ki taraf le jaya jayega. Unki gardanon mein tauq (ghul) honge aur paon mein zanjeerein (salasil) hongi. Yeh unki bechargi aur zillat ki alamat hogi. Unhein is tarah ghasita jayega jaise bejaan cheezon ko ghasita jata hai, jo unki ruswai aur sakht azab ki shiddat ko zahir karta hai. Yeh manzar un logon ke liye hai jinhone duniya mein Allah ki nafarmani ki aur uske ahkamat se roogardani ki.
Quran mein aur bhi jagah is azab ka zikr hai, jaisa ke Surah Al-Haqqah (69:30-32) mein farmaya gaya hai: "Pakad lo use, phir tauq daal do uski gardan mein. Phir use jahannum mein dakhil karo. Phir use sattar haath lambi zanjeer mein jakad do."
Surah 40 : 72
فِی الْحَمِیْمِ ثُمَّ فِی النَّارِ یُسْجَرُوْنَ
Khaulte hue paani mein, phir aag mein jalaye jaayenge.
Pichli ayat mein jahannumiyon ko ghasitne ka zikr tha, aur is ayat mein unhein kis jagah le jaya jayega uska bayan hai. Unhein sabse pehle khaulte hue paani (Hameem) mein dala jayega. Yeh itna garam hoga ke jism ko pighla dega. Iske baad unhein jahannum ki aag (An-Naar) mein jalaya jayega. Lafz 'yusjaroon' ka matlab hai aag mein jalana ya bhadka dena, jisse azab ki shiddat aur badh jayegi. Yeh un logon ka anjaam hai jinhone duniya mein Allah ke huqooq ko paamal kiya aur uski hudood ko tora.
Allah Ta'ala Surah Muhammad (47:15) mein farmata hai: "Aur jin logon ne kufr kiya, unke liye garam paani hai aur sakht azab hai."
Surah 40 : 73
ثُمَّ قِیْلَ لَهُمْ اَیْنَ مَا كُنْتُمْ تُشْرِكُوْنَ
Phir unse kaha jaayega, "Kahan hain woh jinhein tum shareek banate the?"
Jahannum ke azab mein mubtala hone ke baad, in mushrikon aur kafiron se ek sawaal-e-ta'an (sarcastic question) kiya jayega. Unse pucha jayega ke woh ma'bood kahan hain jinhein tum Allah ke siwa shareek banate the aur jinse tum madad ki umeed rakhte the? Yeh sawal unki bechargi aur mayoosi ko mazeed badha dega. Duniya mein jin buto, devtaon, ya buzurgon ko woh Allah ka shareek thehrate the, qiyamat ke din woh sab gayab honge aur unki koi madad nahi kar payenge. Yeh sawal unki ghalat aqeedon aur batil parasti ki pol kholega.
Surah Al-Qasas (28:62) mein bhi isi tarah ka sawal hai: "Aur jis din Allah unhein pukarega aur farmayega: Kahan hain mere woh shareek jinhein tum guman karte the?"
Surah 40 : 74
مِنْ دُوْنِ اللّٰهِ قَالُوْا ضَلُّوْا عَنَّا بَلْ لَّمْ نَكُنْ نَّدْعُوْا مِنْ قَبْلُ شَیْئًا كَذٰلِكَ یُضِلُّ اللّٰهُ الْکٰفِرِیْنَ
Allah ke siwa? Woh kahenge, "Woh humse gum ho gaye, balki hum to pehle kisi cheez ko pukaarte hi na the." Isi tarah Allah kafiron ko gumrah karta hai.
Pichle sawal ke jawab mein, mushrik log apni bechargi aur sharmindagi mein mukammal inkar kar denge. Woh kahenge ke jinhein hum Allah ke siwa pukaarte the, woh sab humse gum ho gaye hain aur humein nazar nahi aa rahe. Balki woh to yahan tak keh denge ke humne to kabhi kisi cheez ko pukaara hi nahi tha. Yeh unka jhoot aur apni ghaltiyon se palla jhadne ki koshish hogi. Allah Ta'ala farmata hai ke isi tarah woh kafiron ko gumrah karta hai, yaani unki aqal aur samajh ko aise waqt mein bekar kar deta hai jab unhein sabse zyada hidayat ki zaroorat hoti hai. Yeh Allah ki qudrat aur insaf ka muzahira hai.
Hadees mein aata hai ke qiyamat ke din mushrik apne shuraka se inkar kar denge. (Sahih Muslim, Kitab Al-Iman, Hadees 271)
Surah 40 : 75
ذٰلِكُمْ بِمَا كُنْتُمْ تَفْرَحُوْنَ فِی الْاَرْضِ بِغَیْرِ الْحَقِّ وَ بِمَا كُنْتُمْ تَمْرَحُوْنَ
Yeh (azab) is wajah se hai ke tum zameen mein nahaq khush hote the aur itraate the.
Is ayat mein jahannumiyon ko diye jaane wale azab ki asal wajah bayan ki gayi hai. Unse kaha jayega ke yeh azab tumhein isliye mil raha hai ke tum duniya ki zindagi mein nahaq khush hote the aur itraate the (tamrahun). Nahaq khushi se murad woh khushi hai jo Allah ki nafarmani, gunahon aur zulm par mabni ho. Aur itraane se murad takabbur, ghamand aur apni taqat ya maal par fakhr karna hai, jabke haqeeqat mein sab kuch Allah ki ata hai. Jab insaan Allah ke ehkamat ko bhool kar duniya ki ranginiyon mein magan ho jata hai aur takabbur mein mubtala ho jata hai, to uska anjaam yahi hota hai.
Rasoolullah (SAW) ne farmaya: "Jo shakhs takabbur karta hai, Allah use qiyamat ke din zaleel karega." (Tirmidhi, Kitab Al-Birr wa As-Silah, Hadees 1999)
Surah 40 : 76
اُدْخُلُوْۤا اَبْوَابَ جَهَنَّمَ خٰلِدِیْنَ فِیْهَاۚ فَبِئْسَ مَثْوَى الْمُتَكَبِّرِیْنَ
Jahannum ke darwazon se dakhil ho jao, hamesha ussi mein rahoge. So, kya hi bura thikana hai takabbur karne walon ka.
Is Ayah mein Allah Ta'ala un logon ke anjaam ka zikr farma rahe hain jo duniya mein takabbur aur ghamand karte the. Jab unhein jahannum mein dakhil kiya jayega to unse kaha jayega ke jahannum ke darwazon se dakhil ho jao aur hamesha ussi mein rahoge. Yeh unke liye ek dardnaak saza hogi.
Takabbur Allah Ta'ala ko sakht napasand hai. Quran aur Hadees mein iski mazammat ki gayi hai. Takabbur karne wala haq ko qabool karne se inkar karta hai aur logon ko haqeer samajhta hai. Isi wajah se unka thikana jahannum hai. Is Ayah mein unke liye 'bura thikana' kaha gaya hai, jo unki badbakhti aur Allah ki narazgi ki alamat hai.
Hadees mein aata hai ke Rasoolullah (SAW) ne farmaya: "Jiske dil mein zarra barabar bhi takabbur hoga woh jannat mein dakhil nahi hoga." (Sahih Muslim: 91)
Surah 40 : 77
فَاصْبِرْ اِنَّ وَعْدَ اللّٰهِ حَقٌّۚ فَاِمَّا نُرِیَنَّكَ بَعْضَ الَّذِیْ نَعِدُهُمْ اَوْ نَتَوَفَّیَنَّكَ فَاِلَیْنَا یُرْجَعُوْنَ
Pas sabr karo, beshak Allah ka waada saccha hai. Phir chahe hum tumhe un mein se kuch dikha dein jiska hum unse waada karte hain, ya hum tumhe wafat de dein, to hamari hi taraf unko lautaya jayega.
Yeh Ayah Rasoolullah (SAW) aur unke zariye tamam momineen ko sabr ki talqeen karti hai. Allah Ta'ala farmate hain ke beshak uska waada saccha hai, yani kafiron aur mushrikon ke liye jo azaab ka waada kiya gaya hai woh yaqeenan poora hoga. Ismein kisi qism ka shaq nahi.
Allah Ta'ala ne Nabi Akram (SAW) ko mukhatib karte hue farmaya ke chahe hum aapko unke azaab ka kuch hissa duniya mein hi dikha dein, ya aapko wafat de dein (aur aapke baad un par azaab aaye), har surat mein un sab ko hamari hi taraf lautaya jayega. Iska matlab yeh hai ke unka anjaam Allah ke haath mein hai aur woh apne kiye ki saza zaroor payenge, chahe duniya mein ya Aakhirat mein. Ismein musalmanon ke liye tasalli aur kafiron ke liye dhamki hai.
Surah 40 : 78
وَ لَقَدْ اَرْسَلْنَا رُسُلًا مِّنْ قَبْلِكَ مِنْهُمْ مَّنْ قَصَصْنَا عَلَیْكَ وَ مِنْهُمْ مَّنْ لَّمْ نَقْصُصْ عَلَیْكَؕ وَ مَا كَانَ لِرَسُوْلٍ اَنْ یَّاْتِیَ بِاٰیَةٍ اِلَّا بِاِذْنِ اللّٰهِۚ فَاِذَا جَآءَ اَمْرُ اللّٰهِ قُضِیَ بِالْحَقِّ وَ خَسِرَ هُنَالِكَ الْمُبْطِلُوْنَ
Aur beshak humne tumse pehle bhi Rasool bheje, un mein se kuch aise hain jinka qissa humne tumse bayan kiya aur un mein se kuch aise hain jinka qissa humne tumse bayan nahi kiya. Aur kisi Rasool ke liye yeh mumkin nahi ke woh Allah ki ijazat ke baghair koi nishani le aaye. Phir jab Allah ka hukm aa jayega to haq ke saath faisla kar diya jayega aur wahan batil parast nuqsan uthane wale honge.
Is Ayah mein Allah Ta'ala ne Nabi Akram (SAW) ko bataya ke woh pehle Rasool nahi hain, balkay unse pehle bhi kayi Rasool bheje gaye. Un mein se kuch ke qisse Quran mein bayan kiye gaye hain, jaise Adam, Nuh, Ibrahim, Musa, Isa (Alaihimussalam), aur kuch aise hain jinke qisse bayan nahi kiye gaye. Isse risalat ki silsilewaar tareekh aur Allah ki hikmat ka izhar hota hai.
Ayah mazeed wazahat karti hai ke koi Rasool bhi Allah ki ijazat ke baghair koi nishani (mojza) nahi la sakta. Mojzaat sirf Allah ke hukm se zahir hote hain. Jab Allah ka faisla (qayamat ya azaab) aa jayega, to haq ke saath faisla kar diya jayega. Us waqt batil parast aur jhutlane wale nuqsan uthane wale honge, jabke haq parast kamyab honge. Yeh Ayah Allah ki qudrat, adl aur uske waadon ki sachai par zor deti hai.
Surah 40 : 79
اَللّٰهُ الَّذِیْ جَعَلَ لَكُمُ الْاَنْعَامَ لِتَرْكَبُوْا مِنْهَا وَ مِنْهَا تَاْكُلُوْنَ
Allah hi hai jisne tumhare liye maweshi banaye taake tum un par sawari karo aur un mein se kuch ko tum khate ho.
Is Ayah mein Allah Ta'ala apni azmat aur insano par apni ne'maton ka zikr farma rahe hain. Allah hi woh zaat hai jisne insano ke liye maweshion (janwaron) ko paida kiya. In maweshion ke kayi fayde hain jin mein se do khaas fayde is Ayah mein bayan kiye gaye hain.
Pehla fayda yeh hai ke insaan un par sawari karte hain. Purane zamane mein aur aaj bhi kayi jaghon par, oont, ghode, khachar, aur gadhe safar aur bojh uthane ke liye istemal hote hain. Dusra fayda yeh hai ke insaan un mein se gosht khate hain. Yeh maweshi insano ki ghiza ka ek ahem juz hain, jo unhein taqat aur sehat faraham karte hain. Yeh sab Allah ki qudrat aur uski insano par meherbani ki nishaniyan hain, taake insaan shukr guzari karein.
Surah 40 : 80
وَ لَكُمْ فِیْهَا مَنَافِعُ وَ لِتَبْلُغُوْا عَلَیْهَا حَاجَةً فِیْ صُدُوْرِكُمْ وَ عَلَیْهَا وَ عَلَى الْفُلْكِ تُحْمَلُوْنَ
Aur tumhare liye un mein (aur bhi) kayi fayde hain, aur taake tum un par apni dilon ki haajat tak pahunch sako. Aur un par aur kashtiyon par tum uthaye jate ho.
Yeh Ayah pichli Ayah ka tasalsul hai aur maweshion ke mazeed fayde bayan karti hai. Allah Ta'ala farmate hain ke tumhare liye maweshion mein aur bhi kayi manafi' (fayde) hain. Maslan, unka doodh, unki oon, unki khaal, aur unki haddiyan bhi insano ke kaam aati hain. Yeh sab insani zarooriyat ko poora karte hain.
Mazeed yeh ke, tum un par sawari karke apni dilon ki haajat tak pahunch sakte ho, yani woh maqamat jahan tum paidal nahi ja sakte ya jahan tak pahunchna mushkil ho. Is tarah maweshi insani safar ko aasan banate hain. Aur sirf maweshi hi nahi, balkay kashtiyon (ships) par bhi tum uthaye jate ho, jo samundari safar ke liye Allah ki ek aur azeem ne'mat hai. Yeh Ayah Allah ki qudrat aur uski insano par be-shumar ne'maton ko wazeh karti hai, jo zameen aur samundar dono mein insani zindagi ko aasan banati hain.
Surah 40 : 81
وَ یُرِیْكُمْ اٰیٰتِهٖ فَاَیَّ اٰیٰتِ اللّٰهِ تُنْكِرُوْنَ
Aur woh tumhe apni nishaniyan dikhata hai, toh tum Allah ki kaun kaun si nishaniyon ka inkar karoge?
Allah Ta'ala insano ko apni qudrat aur wahdaniyat ki be-shumar nishaniyan dikhate hain, jaisa ke zameen-o-aasman ki takhleeq, din aur raat ka badalna, barish ka nazool, aur mukhtalif qism ke phal aur sabziyan. Yeh sab is baat ki wazeh daleel hain ke wohi akela Rab hai aur uske siwa koi ibadat ke layaq nahi. Is ayat mein Allah Ta'ala insano ko jhinjhodte hain aur sawal karte hain ke jab woh har taraf uski nishaniyan dekh rahe hain, toh phir woh kis nishani ka inkar kar sakte hain? Har cheez mein Allah ki qudrat, hikmat aur uski wahdaniyat ke asaar numaya hain. Iske bawajood, bahut se log shirk karte hain aur Allah ki in khuli nishaniyon ko jhutlate hain, jo unki na-shukri aur gumrahi ki alamat hai. Unhe ghaur karna chahiye ke yeh nishaniyan unke liye hidayat ka zariya hain.
Surah 40 : 82
اَفَلَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ مِنْ قَبْلِهِمْ كَانُوْۤا اَكْثَرَ مِنْهُمْ وَ اَشَدَّ قُوَّةً وَّ اٰثَارًا فِی الْاَرْضِ فَمَاۤ اَغْنٰى عَنْهُمْ مَّا كَانُوْا یَكْسِبُوْنَ
Kya unhone zameen mein chal phir kar nahi dekha ke unse pehle logon ka kya anjam hua? Woh unse zyada the aur quwwat mein bhi zyada the aur zameen mein unki nishaniyan bhi zyada theen, toh unke kaam unke kuch kaam na aaye.
Allah Ta'ala is ayat mein logon ko nasihat karte hain ke woh zameen mein safar karein aur un guzri hui qaumon ke halaat par ghaur karein jinhone Allah ke paighambaron ko jhutlaya aur kufr-o-shirk mein mubtala rahe. Un qaumon ke paas taqat, maal-o-daulat aur duniya mein badi shaan-o-shaukat thi, unhone zameen mein badi imaratein aur nishaniyan chodi theen. Lekin jab un par Allah ka azab aaya, toh unki yeh sari cheezein, unki taqat aur unka maal unke kuch kaam na aaya. Unka anjam tabahi aur barbadi tha. Is mein aaj ke insano ke liye ek sabaq hai ke duniya ki taqat aur daulat par ghamand na karein, balkay Allah ki itaat karein aur uske azab se darein.
Surah 40 : 83
فَلَمَّا جَآءَتْهُمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَرِحُوْا بِمَا عِنْدَهُمْ مِّنَ الْعِلْمِ وَ حَاقَ بِهِمْ مَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Phir jab unke paas unke Rasool wazeh nishaniyan lekar aaye, toh woh apne paas maujood ilm par khush hue aur un par wohi azab aa pada jiska woh mazaaq udaya karte the.
Jab Allah ke Rasool apni qaumon ke paas roshan daleelein aur khule mojize lekar aaye, toh un qaumon ne un par iman lane ke bajaye, apne zaati ilm, aqal aur tajurbe par ghamand kiya. Unhone samjha ke jo ilm unke paas hai woh kaafi hai aur unhe kisi aur hidayat ki zaroorat nahi. Unhone Allah ke paighambaron ki baton ko mazaaq banaya aur unka istehza kiya. Is ghamand aur istehza ka nateeja yeh hua ke Allah ka woh azab un par aa gaya jiska woh mazaaq udaya karte the. Yeh ayat batati hai ke haqiqat ko tasleem na karna aur apne ilm par ghamand karna tabahi ka sabab banta hai. Haqiqi ilm woh hai jo Allah ki taraf se aaye.
Surah 40 : 84
فَلَمَّا رَاَوْا بَاْسَنَا قَالُوْۤا اٰمَنَّا بِاللّٰهِ وَحْدَهٗ وَ كَفَرْنَا بِمَا كُنَّا بِهٖ مُشْرِكِیْنَ
Phir jab unhone hamara azab dekha, toh kehne lage: "Hum Allah wahdahu par iman laye aur un sab cheezon ka inkar karte hain jinhe hum uske saath shareek karte the."
Yeh ayat un logon ka haal bayan karti hai jinhone apni zindagi mein Allah ki nishaniyon aur uske paighambaron ki baton ko jhutlaya aur kufr-o-shirk mein mubtala rahe. Jab un par Allah ka sakht azab nazil hua aur unhone apni aankhon se uski shiddat ko dekha, toh us waqt unhone apni ghalti ka ehsaas kiya aur tauba ki koshish ki. Us waqt unhone Allah Ta'ala ki wahdaniyat ka iqrar kiya aur un tamam shuraka se bara'at ka izhar kiya jinhe woh Allah ke saath shareek karte the. Unhone samjha ke ab unka iman unhe bacha lega. Lekin yeh iman us waqt qabool nahi hota jab azab aankhon ke samne aa jaye. Yeh iman majboori ka iman hota hai, ikhtiyar ka nahi, aur Allah ke nazdeek iski koi qadar nahi.
Surah 40 : 85
فَلَمْ یَكُ یَنْفَعُهُمْ اِیْمَانُهُمْ لَمَّا رَاَوْا بَاْسَنَا سُنَّتَ اللّٰهِ الَّتِیْ قَدْ خَلَتْ فِیْ عِبَادِهٖ وَ خَسِرَ هُنَالِكَ الْكٰفِرُوْنَ
Toh unka iman unke kaam na aaya jab unhone hamara azab dekh liya. Yeh Allah ka dastoor hai jo uske bandon mein pehle se chala aa raha hai, aur wahan kafir nuqsan uthane wale hue.
Is ayat mein mazeed wazahat ki gayi hai ke jab Allah ka azab nazil ho jata hai aur log usko apni aankhon se dekh lete hain, toh us waqt unka iman lana unke liye koi faida mand nahi hota. Yeh Allah Ta'ala ka qadeem dastoor (sunnatullah) hai jo usne apne bandon ke darmiyan jari kiya hai. Jab tak azab nahi aata, insaan ke paas tauba aur iman qabool karne ka waqt hota hai. Lekin jab azab aa jaye, toh tauba aur iman qabool nahi hota. Us waqt kafir log sakht nuqsan uthate hain aur unhe apni ghaltiyon ka ehsaas hota hai, lekin tab tak bahut der ho chuki hoti hai. Isliye, insaan ko chahiye ke woh azab aane se pehle hi Allah par iman laye aur uski itaat kare, taake aakhirat mein kamyabi hasil ho.
