Surah Fussilat (Wazeh ki hui) ek Makki Surah hai, aur iska nuzool Makkah ke darmiyani daur mein hua tha. Is Surah ko Ha-Mim Sajdah bhi kaha jata hai. Haalat-o-Waqiyat yeh the ke Mushrikeen-e-Makkah Quran ki taaseer se pareshan the aur logon ko isse sunne se rokte the, yahan tak ke woh kehte the ke jab Quran padha jaye to shor machao taake koi sun na sake. Mashoor waqiya hai ke Quraish ke sardar Utbah bin Rabi'ah ne Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} se saudabazi (negotiation) karne ki koshish ki, jiske jawab mein Aap {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ne is Surah ki ibtidayi ayaat tilawat kien jinhein sun kar woh dang reh gaya. Is Surah ki Markazi Theme 'Quran ki Haqqaniyat', 'Kuffar ki Zidd' aur 'Jism ki Gawaahi' hai. Surah mein wazeh kiya gaya hai ke yeh Quran Arabi zaban mein hai aur iski ayaat khul kar bayan ki gayi hain, lekin Kuffar kehte hain ke unke dilon par parde hain.Ismein zameen aur aasman ki takhleeq (creation) ka tafseeli zikr hai ke kis tarah Allah ne zameen ko do din mein paida kiya aur usmein paharon aur rizq ka intezam kul chaar din mein kiya. Is Surah mein Qaum-e-Aad aur Thamud ka anjaam bayan kiya gaya hai; Aad ne apni taqat par ghamand kiya tha ke 'Kaun humse zyada taqatwar hai?', aur Thamud ne hidayat ke bajaye andhepan (gumrahi) ko pasand kiya. Ahkam aur naseehatein yeh hain: Qayamat ke din gunahgaron ke Kaan, Aankhein aur Jild (skin) unke khilaaf gawah ban jayenge. Jab woh apni khaalon (skins) se pochenge ke tumne hamare khilaaf gawahi kyun di? To woh kahengi ke humein usi Allah ne bolne ki taqat di jisne har cheez ko bolna sikhaya. Is Surah ki bohot hi khoobsurat naseehat yeh hai ke Burai ka badla Bhilai se do, is se tumhara dushman bhi tumhara jigri dost ban sakta hai. Aakhir mein un logon ke liye khushkhabri hai jo kehte hain 'Hamara Rabb Allah hai' aur phir us par Jam (Istiqamat) jate hain, un par maut ke waqt Farishte nazil hote hain aur unhein Jannat ki basharat dete hain.
Surah 41 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 41 : 1
حٰمٓۚ
Ha-Mim.
Yeh hurf-e-muqatta'at (katay hue hurf) hain jin ka asal matlab sirf Allah Ta'ala hi jaante hain. In hurfon ka zikr aksar un suraton ke aghaz mein hota hai jahan Quran-e-Kareem ki azmat aur uski ilahi asal ka bayan hota hai. In hurfon ka istemal Quran ke mo'jizana andaaz ko numaya karta hai aur insani aqal ko Allah ke kalam ki gehraiyon par ghaur karne ki dawat deta hai. Kuch ulama ke mutabiq, yeh hurf unhi hurfon se bane hain jin se Arabi zaban banti hai, lekin jab inhen Quran mein istemal kiya gaya to inki taseer aur ma'ani aam kalam se mukhtalif ho gaye, jo is baat ki daleel hai ke Quran insani kalam nahi.
Surah 41 : 2
تَنْزِیْلٌ مِّنَ الرَّحْمٰنِ الرَّحِیْمِۚ
Yeh (Quran) Rehman, Raheem ki taraf se nazil kiya gaya hai.
Is Ayah mein Quran-e-Kareem ke ilahi maakhaz ko wazeh kiya gaya hai. Yeh Allah Ta'ala ki taraf se nazil ki gayi kitaab hai, jo ke 'Ar-Rahman' (nihayat meharban) aur 'Ar-Rahim' (reham karne wala) hai. Allah Ta'ala ne apni be-inteha rehmat aur shafqat ki wajah se insaniyat ki hidayat ke liye yeh muqaddas kalam nazil farmaya. Is mein insano ke liye dunya aur akhirat ki kamyabi ka raasta maujood hai. Allah ki rehmat ka taqaza tha ke woh insano ko gumrahi se nikalne ke liye ek mukammal dastoor-e-hayat ata farmaye, aur is Quran ki shakal mein us rehmat ka zahoor hua.
Surah 41 : 3
كِتٰبٌ فُصِّلَتْ اٰیٰتُهٗ قُرْاٰنًا عَرَبِیًّا لِّقَوْمٍ یَّعْلَمُوْنَۙ
Ek aisi kitaab jiski aayaton ko wazahat se bayan kiya gaya hai, Arabic Quran ki shakal mein, un logon ke liye jo ilm rakhte hain.
Yeh Ayah Quran ki do aham khasusiyat bayan karti hai: pehli yeh ke iski aayaton ko mukammal wazahat ke saath bayan kiya gaya hai, taake koi shubah baqi na rahe. Har hukm, har misaal, aur har naseehat ko khol kar samjhaya gaya hai. Doosri khasusiyat yeh hai ke yeh ek 'Arabi Quran' hai, ya'ni Arabi zaban mein nazil kiya gaya hai. Iska maqsad yeh tha ke us waqt ke log, jo Arabi zaban se waqif the, isko ba-asani samajh saken aur iski gehraiyon tak pahunch saken. Yeh un logon ke liye hidayat hai jo ilm rakhte hain aur haqiqat ko samajhne ki salahiyat rakhte hain.
Surah 41 : 4
بَشِیْرًا وَّ نَذِیْرًاۚ فَاَعْرَضَ اَكْثَرُهُمْ فَهُمْ لَا یَسْمَعُوْنَ
Khushkhabri dene wala aur darane wala hai, magar un mein se aksar ne rukh mor liya, pas woh nahi sunte.
Quran-e-Kareem aur Nabi Akram (SAW) ka pegham do pehluaon par mushtamil hai: basharat (khushkhabri) aur tanbeeh (darana). Yeh un logon ko jannat aur Allah ki raza ki khushkhabri deta hai jo iman laye aur naik amal kiye, aur un logon ko jahannum aur Allah ke azab se darata hai jo kufr aur shirk par qaim rahe. Afsos ki baat yeh hai ke iske bawajood, aksar logon ne is haqeeqat se munh mor liya. Unhon ne apni ana aur jahaalat ki wajah se is hidayat ko qabool nahi kiya, aur is tarah woh haq baat ko sunne aur samajhne ki salahiyat kho baithe. Unke kaan goya behre ho gaye hain haq ki sada ke liye.
Surah 41 : 5
وَ قَالُوْا قُلُوْبُنَا فِیْۤ اَكِنَّةٍ مِّمَّا تَدْعُوْنَاۤ اِلَیْهِ وَ فِیْۤ اٰذَانِنَا وَقْرٌ وَّ مِنْۢ بَیْنِنَا وَ بَیْنِكَ حِجَابٌ فَاعْمَلْ اِنَّنَا عٰمِلُوْنَ
Aur unhon ne kaha: "Hamare dil un cheezon se parde mein hain jin ki taraf tum hamein bula rahe ho, aur hamare kaanon mein bojh hai, aur hamare aur tumhare darmiyan ek parda hai. Pas tum apna kaam karo, hum apna kaam karne wale hain."
Is Ayah mein kuffar ke sangeen inkaar aur bahano ko bayan kiya gaya hai. Jab unhen haq ki taraf bulaya gaya, to unhon ne mukhtalif hujjatain pesh keen. Unhon ne kaha ke unke dil parde mein hain, ya'ni woh aapki baat samajh nahi sakte. Unke kaanon mein bojh hai, ya'ni woh sun nahi sakte, aur unke aur Nabi (SAW) ke darmiyan ek parda hai, ya'ni koi rabta mumkin nahi. Yeh darasal unki zehni aur roohani bandish ka izhaar tha, jo unhon ne khud apni zid aur takabbur ki wajah se paida ki thi. Akhir mein unhon ne Nabi (SAW) ko mukhatib karte hue kaha ke aap apna kaam karte rahen aur hum apna kaam karte rahenge, jo unki mukammal be-parwahi aur inkaar ko zahir karta hai.
Surah 41 : 6
قُلْ اِنَّمَاۤ اَنَا بَشَرٌ مِّثْلُكُمْ یُوْحٰۤى اِلَیَّ اَنَّمَاۤ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ فَاسْتَقِیْمُوْۤا اِلَیْهِ وَ اسْتَغْفِرُوْهُ١ؕ وَ وَیْلٌ لِّلْمُشْرِكِیْنَۙ
Keh dijiye, "Main to bas tum jaisa ek bashar hoon, mujh par wahi ki jaati hai ke tumhara mabood ek hi mabood hai. Pas uski taraf seedhe ho jao aur us se maghfirat talab karo. Aur halakat hai mushrikon ke liye."
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko hukum de rahe hain ke woh logon se keh dein ke main bhi tum jaisa ek insaan hoon, farishta nahi. Meri khasiyat sirf yeh hai ke mujh par Allah ki taraf se wahi nazil hoti hai. Is wahi ka markazi paigham yeh hai ke tumhara mabood sirf ek hi hai, yaani Allah ki wahdaniyat. Is baat mein kisi qism ka shirk ya doosre ko shareek thehrana jaiz nahi.
Jab Allah ki wahdaniyat ka iqrar kar liya jaye, to agla hukum yeh hai ke uski taraf istiqamat ikhtiyar karo, yaani uske ahkamat par mazbooti se qaim raho aur uske raste se na hato. Aur saath hi, apne gunahon par us se maghfirat talab karo. Yeh dono cheezein ek momin ki zindagi ka lazmi juz hain.
Ayat ke ikhtitam par mushrikon ke liye halakat aur tabahi ki khabar di gayi hai. Mushrik woh log hain jo Allah ke saath doosron ko shareek thehrate hain, chahe woh ibadat mein ho, ya uski zaat aur sifat mein. Unke liye dunya aur akhirat mein sakht azab hai.
Surah 41 : 7
الَّذِیْنَ لَا یُؤْتُوْنَ الزَّكٰوةَ وَ هُمْ بِالْاٰخِرَةِ هُمْ كٰفِرُوْنَ
Jo zakat nahi dete aur wohi hain jo akhirat ka inkar karte hain.
Yeh ayat pichli ayat mein bayan kiye gaye mushrikon ki mazeed sifat bayan karti hai jin ke liye halakat ki waeed hai. Allah Ta'ala farmate hain ke mushrikon ki ek alamat yeh hai ke woh zakat ada nahi karte. Yahan zakat se murad sirf farz zakat nahi, balkay aam khairat aur Allah ki raah mein kharch karne se gurez karna bhi ho sakta hai, ya phir is se murad shirk ki wajah se unke aamal ki be-qadri hai.
Iske baad Allah Ta'ala unki doosri ahem sifat bayan karte hain ke woh akhirat ka inkar karte hain. Darasal, akhirat par yaqeen na hone ki wajah se hi insaan dunya mein Allah ke ahkamat ki perwi se ghafil ho jata hai, aur usay maal ki mohabbat aur dunyawi faide zyada azeez ho jate hain. Isi wajah se woh Allah ki raah mein kharch karne se bhi gurez karta hai.
Is ayat mein zakat aur akhirat ke inkar ko mushrikon ki bunyadi alamat ke taur par bayan kiya gaya hai, jo unke kufr ki gehrai ko wazeh karta hai.
Surah 41 : 8
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَهُمْ اَجْرٌ غَیْرُ مَمْنُوْنٍ۠ ۧ ۧ
Beshak jo log imaan laye aur nek amal kiye, unke liye aisa ajar hai jo kabhi khatam na hoga.
Pichli ayaton mein mushrikon aur unke anjaam ka zikr karne ke baad, is ayat mein Allah Ta'ala mominon aur nek amal karne walon ke liye khushkhabri suna rahe hain. Farmaya gaya hai ke jo log Allah par imaan laye aur uske ahkamat ke mutabiq nek amal kiye, unke liye Allah ke paas behtareen ajar hai.
Is ajar ki sab se ahem sifat yeh hai ke woh 'ghair mamnoon' hai. 'Ghair mamnoon' ke kai maani hain: ek to yeh ke woh ajar kabhi khatam nahi hoga, hamesha jari rahega. Doosra yeh ke woh ajar be-rok tok milega, us mein koi rukawat nahi hogi. Teesra maani yeh hai ke woh ajar bina kisi ehsaan jatane ke diya jayega, yaani Allah Ta'ala apne bandon par ehsaan nahi jatayenge. Yeh ajar jannat ki naimatein aur Allah ki raza ki shakal mein hoga.
Is ayat mein imaan aur amal-e-saleh ko ek saath zikr kiya gaya hai, jo is baat ki daleel hai ke sirf imaan ka daawa kafi nahi, balkay uske saath nek aamal ka hona bhi zaroori hai taake Allah ki taraf se behtareen ajar hasil ho sake.
Surah 41 : 9
قُلْ اَئِنَّكُمْ لَتَكْفُرُوْنَ بِالَّذِیْ خَلَقَ الْاَرْضَ فِیْ یَوْمَیْنِ وَ تَجْعَلُوْنَ لَهٗۤ اَنْدَادًا١ؕ ذٰلِكَ رَبُّ الْعٰلَمِیْنَۚ
Keh dijiye, "Kya tum us zaat ka kufr karte ho jisne zameen ko do din mein banaya aur tum uske shareek banate ho? Wohi to Rab-ul-Alameen hai."
Is ayat mein Allah Ta'ala mushrikon ko unki ghaflat aur kufr par tanbeeh kar rahe hain. Nabi ﷺ ko hukum diya gaya ke woh unse poochhein ke kya tum us zaat ka inkar karte ho aur uske saath doosron ko shareek thehrate ho jisne zameen ko sirf do din mein paida kiya? Yeh Allah ki azmat aur qudrat ki ek wazeh nishani hai.
Jab Allah Ta'ala itni badi aur mazboot zameen ko itni kam muddat mein paida karne par qadir hai, to phir uske saath kisi aur ko shareek thehrana kitni badi nadaani aur zulm hai. Jo zaat poori zameen ko banaye, wahi uski malik aur uski tadbeer karne wali hai. Uske siwa koi ibadat ke layaq nahi.
Ayat ke ikhtitam par farmaya gaya ke 'Wohi to Rab-ul-Alameen hai'. Yaani, wohi tamam jahanon ka parwardigar, paida karne wala, rizq dene wala aur har cheez ka intizam karne wala hai. Jab wohi Rab-ul-Alameen hai, to uske siwa kisi aur ki ibadat karna ya uske saath kisi ko shareek thehrana sarasar batil hai.
Surah 41 : 10
وَ جَعَلَ فِیْهَا رَوَاسِیَ مِنْ فَوْقِهَا وَ بٰرَكَ فِیْهَا وَ قَدَّرَ فِیْهَاۤ اَقْوَاتَهَا فِیْۤ اَرْبَعَةِ اَیَّامٍ١ؕ سَوَآءً لِّلسَّآئِلِیْنَ
Aur us (zameen) mein uske upar se pahar banaye aur us mein barkat rakhi aur us mein uski ghizayein muqarrar keen chaar dinon mein, sawal karne walon ke liye yaksaan.
Yeh ayat pichli ayat ki takmeel hai, jismein Allah Ta'ala zameen ki takhleeq aur usmein maujood naimaton ka zikr farma rahe hain. Allah ne zameen ko do din mein banaya, aur phir uske upar mazboot pahar qaim kiye taake zameen hilne se mehfooz rahe. In paharon mein aur zameen mein Allah ne barkat rakhi, yaani usmein khair aur nafa ki kasrat paida ki.
Mazeed, Allah ne zameen mein uske rehne walon ke liye ghizayein muqarrar keen. Yeh sab kaam, yaani paharon ka qayam, barkat aur ghizaon ka intezaam, chaar dinon mein mukammal hue. Yahan 'chaar din' se murad zameen ki takhleeq ke do din aur in mazeed cheezon ki takhleeq ke do din milakar kul chaar din hain. Yeh Allah ki qudrat aur uske mukammal intizam ki nishani hai.
Yeh tamam intezam 'sawa'an lis-sa'ileen' hai, yaani sawal karne walon ke liye yaksaan. Iska matlab yeh hai ke Allah ne rizq ka intezam har us shakhs ke liye kiya hai jo uski talab karta hai, chahe woh momin ho ya kafir, ya phir har us makhlooq ke liye jo rizq ki mohtaj hai. Allah ka rizq ka darwaza sab ke liye khula hai.
Surah 41 : 11
ثُمَّ اسْتَوٰۤى اِلَى السَّمَآءِ وَ هِیَ دُخَانٌ فَقَالَ لَهَا وَ لِلْاَرْضِ ائْتِیَا طَوْعًا اَوْ كَرْهًا قَالَتَاۤ اَتَیْنَا طَآئِعِیْنَ
Phir woh aasman ki taraf mutawajjah hua jab woh dhuan tha, pas usne usse aur zameen se farmaya: "Aao, khushi se ya na-khushi se." Dono ne kaha: "Hum khushi se haazir hain."
Is Ayah mein Allah Ta'ala apni qudrat-e-kamilah ka zikr farma rahe hain ke zameen ki takhleeq ke baad, woh aasman ki taraf mutawajjah hua. Us waqt aasman sirf dhuan ki shakal mein tha, jaisa ke science bhi is baat ki tasdeeq karti hai ke ibteda mein kainat ek gasee halat mein thi. Allah ne aasman aur zameen dono ko hukm diya ke woh uske hukm ki itaat karein, chahe khushi se ya na-khushi se. Is par dono ne jawab diya ke woh khushi se farmabardari ke liye haazir hain. Yeh is baat ki daleel hai ke poori kainat, apni tamam tar makhlooqat ke saath, Allah ke hukm ki paband hai aur uski marzi ke bagair kuch nahi ho sakta. Yeh un logon ke liye ek nishani hai jo Allah ki wahdaniyat aur uski qudrat ka inkar karte hain.
Surah 41 : 12
فَقَضٰىهُنَّ سَبْعَ سَمٰوَاتٍ فِیْ یَوْمَیْنِ وَ اَوْحٰى فِیْ كُلِّ سَمَآءٍ اَمْرَهَا وَ زَیَّنَّا السَّمَآءَ الدُّنْیَا بِمَصَابِیْحَ وَ حِفْظًا ذٰلِكَ تَقْدِیْرُ الْعَزِیْزِ الْعَلِیْمِ
Phir usne unko do din mein saat aasman bana diya aur har aasman mein uska hukm wahee kiya. Aur humne duniya ke aasman ko sitaron se roshan kiya aur hifazat ka intezam kiya. Yeh zabardast qudrat wale, sab kuch janne wale (Allah) ka banaya hua andaza hai.
Is Ayah mein Allah Ta'ala aasmano ki takhleeq ki tafseel bayan farma rahe hain. Pichli Ayah mein dhuan ki shakal mein maujood aasman ko Allah ne do din ke andar saat mukhtalif aasmano mein tabdeel kar diya. Har aasman mein uske liye makhsoos kaam aur uske nizam ko muqarrar kar diya gaya. Is se murad yeh hai ke har aasman ka apna ek alag nizam aur qanoon hai jo Allah ne banaya hai. Mazeed, Allah ne duniya ke aasman ko sitare (masabeeh) se roshan kiya, jo na sirf khoobsurati ka baais hain balkay shaitanon se hifazat ka zariya bhi hain. Yeh sab kuch Allah ki be-misaal qudrat aur ilm ka nateeja hai. Is takhleeq mein koi kami ya kharabi nahi hai, balkay yeh sab kuch Al-Azeez (zabardast qudrat wala) aur Al-Aleem (sab kuch janne wala) Allah ki takhleeq ka behtareen namoona hai.
Surah 41 : 13
فَاِنْ اَعْرَضُوْا فَقُلْ اَنْذَرْتُكُمْ صٰعِقَةً مِّثْلَ صٰعِقَةِ عَادٍ وَّ ثَمُوْدَ
Phir agar woh roogardani karein, to keh do: "Main tumhein ussi tarah ki ek kadak se darata hoon jaisi Aad aur Samood par aayi thi."
Is Ayah mein Allah Ta'ala Rasoolullah ﷺ ko hukm de rahe hain ke agar log (kuffar-e-Makkah) Allah ki wahdaniyat aur uski qudrat ki nishaniyon se roogardani karein aur iman na layein, to unhein Aad aur Samood qoumon par nazil hone wale azab se daraya jaye. Aad aur Samood woh qoumein theen jinhone apne nabiyon ki takzeeb ki aur Allah ke ahkamat se sarkoobi ki, jis ke nateejay mein un par sakht azab nazil hua. Aad par tez hawa ka toofan aaya aur Samood par ek khaufnak kadak (sa'iqah) aayi jisne unhein halak kar diya. Is Ayah ka maqsad yeh hai ke logon ko guzishta qoumon ke anjaam se ibrat hasil karni chahiye aur Allah ke azab se darna chahiye, kyunke Allah ki pakad bahut sakht hai.
Surah 41 : 14
اِذْ جَآءَتْهُمُ الرُّسُلُ مِنْۢ بَیْنِ اَیْدِیْهِمْ وَ مِنْ خَلْفِهِمْ اَلَّا تَعْبُدُوْۤا اِلَّا اللّٰهَ قَالُوْا لَوْ شَآءَ رَبُّنَا لَاَنْزَلَ مَلٰٓئِكَةً فَاِنَّا بِمَاۤ اُرْسِلْتُمْ بِهٖ كٰفِرُوْنَ
Jab unke paas Rasool unke aage aur unke peeche se aaye (yeh kehne ke liye) ke Allah ke siwa kisi ki ibadat na karo. Unhone kaha: "Agar hamara Rabb chahta to farishte utarta, isliye hum us cheez ke munkir hain jo tum dekar bheje gaye ho."
Is Ayah mein Aad aur Samood qoumon ke inkar aur sarkoobi ka zikr hai. Jab unke paas Allah ke Rasool aaye, unhein har taraf se (aage aur peeche se, ya har mumkin tareeqe se) Allah ki wahdaniyat ki dawat di aur shirk se bachne ki talqeen ki, to unhone inkar kar diya. Unka jawab tha ke agar Allah chahta to woh insani Rasoolon ke bajaye farishte bhejta. Is bahane se unhone Allah ke paighambaroon ki risalat ko jhutla diya aur kaha ke woh us cheez ke munkir hain jo Rasool lekar aaye hain. Yeh unki hadees se inkar aur takabbur ki nishani thi. Unhone Allah ki qudrat aur hikmat ko samajhne se inkar kiya ke woh insano ki hidayat ke liye insano mein se hi Rasool bhejta hai taake woh unke liye behtareen namoona ban sakein.
Surah 41 : 15
فَاَمَّا عَادٌ فَاسْتَكْبَرُوْا فِی الْاَرْضِ بِغَیْرِ الْحَقِّ وَ قَالُوْا مَنْ اَشَدُّ مِنَّا قُوَّةً اَوَ لَمْ یَرَوْا اَنَّ اللّٰهَ الَّذِیْ خَلَقَهُمْ هُوَ اَشَدُّ مِنْهُمْ قُوَّةً وَ كَانُوْا بِاٰیٰتِنَا یَجْحَدُوْنَ
To Aad ne zameen mein na-haq takabbur kiya aur kaha: "Humse zyada taqatwar kaun hai?" Kya unhone nahi dekha ke Allah jisne unhein paida kiya, woh unse zyada taqatwar hai? Aur woh hamari ayaton ka inkar karte the.
Is Ayah mein qoum-e-Aad ke takabbur aur unki ghamandi tabiyat ko wazeh kiya gaya hai. Unhone zameen mein na-haq takabbur kiya aur apni jismaani taqat par fakhr karte hue kaha: "Humse zyada taqatwar kaun hai?" Yeh unki jahalat aur Allah ki qudrat se ghaflat ki nishani thi. Allah Ta'ala unhein tanbeeh karte hue farmate hain ke kya unhone nahi dekha ke Allah jisne unhein paida kiya, woh unse kahin zyada taqatwar hai? Jisne unhein itni taqat di, woh us taqat ko wapas lene par bhi qadir hai. Unka yeh ghamand aur apni taqat par bharosa hi unki halakat ka sabab bana. Woh Allah ki ayaton aur nishaniyon ka inkar karte the, jiski wajah se woh azab ke mustahiq the. Is se maloom hota hai ke insaan ko apni taqat par ghamand nahi karna chahiye, balkay har cheez mein Allah ki qudrat ko pehchan'na chahiye.
Surah 41 : 16
فَاَرْسَلْنَا عَلَیْهِمْ رِیْحًا صَرْصَرًا فِیْۤ اَیَّامٍ نَّحِسَاتٍ لِّنُذِیْقَهُمْ عَذَابَ الْخِزْیِ فِی الْحَیٰوةِ الدُّنْیَا وَ لَعَذَابُ الْاٰخِرَةِ اَخْزٰى وَ هُمْ لَا یُنْصَرُوْنَ
Phir humne un par ek tund hawa bheji chand nahusat wale dinon mein, taake hum unhein duniyawi zindagi mein zillat ka azab chakha dein. Aur yaqeenan aakhirat ka azab zyada zillat wala hai, aur unki koi madad nahi ki jayegi.
Allah Ta'ala ne qaum-e-Aad par unki sarkashi aur inkar ki wajah se sakht azab nazil farmaya. Un par ek tund aur sardi wali hawa bheji gayi, jo musalsal saat raaton aur aath dinon tak chalti rahi. Yeh hawa itni shadeed thi ke logon ko jism se alag kar deti thi, jaisa ke Surah Al-Haqqah mein bayan hai. Is azab ka maqsad unhein duniya ki zindagi mein zillat aur ruswai ka maza chakhana tha. Quran-e-Kareem mein is hawa ko "reehan sarsaran" kaha gaya hai, jo shadeed thandi aur shor machane wali hawa hoti hai. Is azab se unki tamam taqat aur ghamand toot gaya. Allah Ta'ala ne wazeh farmaya ke aakhirat ka azab is se bhi zyada zaleel karne wala hoga aur wahan unka koi madadgar nahi hoga. Yeh is baat ki daleel hai ke Allah ki pakad se koi nahi bach sakta.
Surah 41 : 17
وَ اَمَّا ثَمُوْدُ فَهَدَیْنٰهُمْ فَاسْتَحَبُّوا الْعَمٰى عَلَى الْهُدٰى فَاَخَذَتْهُمْ صٰعِقَةُ الْعَذَابِ الْهُوْنِ بِمَا كَانُوْا یَكْسِبُوْنَ
Aur jahan tak qaum-e-Samood ka talluq hai, to humne unhein hidayat di thi, magar unhone hidayat ke bajaye andhepan ko pasand kiya. Pas unhein unke aamaal ki wajah se zillat wale azab ki kadak ne aa pakda.
Is ayat mein qaum-e-Samood ka zikr hai, jinhein Allah Ta'ala ne Nabi Saleh (AS) ke zariye hidayat ki roshni dikhai thi. Unhein Allah ki wahdaniyat aur uske ahkamat ki taraf bulaya gaya tha, aur unhein ek mojizaati oontni bhi di gayi thi. Magar unhone hidayat ko qabool karne ke bajaye, gumrahi aur kufr ko tarjeeh di. Unhone apni pasand se andhepan ko ikhtiyar kiya, yaani haqeeqat ko dekhne se inkar kar diya. Iske natije mein, unhein unke bure aamaal ki wajah se zillat wale azab ki kadak ne aa pakda. Yeh azab itna shadeed tha ke unki jaan le li. Quran mein is azab ko "sa'iqatul azabil hoon" kaha gaya hai, jo ke ek shadeed awaaz aur bijli ki kadak ki tarah tha. Yeh waqia is baat ki nishani hai ke jo log hidayat ko thukrate hain, unka anjaam nihayat dardnak hota hai.
Surah 41 : 18
وَ نَجَّیْنَا الَّذِیْنَ اٰمَنُوْا وَ كَانُوْا یَتَّقُوْنَ
Aur humne un logon ko bacha liya jo iman laye aur parhezgari ikhtiyar karte the.
Is ayat mein Allah Ta'ala ne apne usool-e-adl ko bayan farmaya hai ke jab azab nazil hota hai, to woh sirf sarkashon aur nafarmanon par aata hai. Jo log Allah par iman laye aur taqwa ikhtiyar karte the, unhein har azab se bacha liya jata hai. Yeh Allah ka fazl aur uski rehmat hai ke woh apne muttaqi bandon ko hamesha mehfooz rakhta hai. Pichli ayaton mein Aad aur Samood qaumon par azab ka zikr tha, aur is ayat mein un logon ki nijaat ka zikr hai jinhone un nabiyon ki pairwi ki aur Allah ke ahkamat par amal kiya. Yeh is baat ki daleel hai ke iman aur taqwa hi duniya aur aakhirat mein kamyabi aur nijaat ka zariya hain. Allah Ta'ala ne apne rasoolon aur unke manne walon ko hamesha dushmanon ke shar se aur azab se bachaya hai.
Surah 41 : 19
وَ یَوْمَ یُحْشَرُ اَعْدَآءُ اللّٰهِ اِلَى النَّارِ فَهُمْ یُوْزَعُوْنَ
Aur jis din Allah ke dushmanon ko dozakh ki taraf jama kiya jayega, to unhein roka jayega (taake unke giroh mukammal ho jayen).
Yeh ayat qayamat ke din ka manzar bayan karti hai, jab Allah ke dushmanon ko, yaani un logon ko jinhone duniya mein kufr aur shirk kiya aur Allah ke ahkamat ki nafarmani ki, dozakh ki taraf jama kiya jayega. "Yooza'oon" ka matlab hai ke unhein roka jayega aur unke girohon ko tarteeb diya jayega, taake sab ek saath jama ho jayen aur phir unhein dozakh ki taraf dhakela jaye. Yeh manzar unki ruswai aur zillat ko wazeh karta hai. Unhein is tarah jama kiya jayega jaise janwaron ko haanka jata hai. Is din unki koi izzat nahi hogi aur unhein be-izzati ke saath aag ki taraf le jaya jayega. Yeh ayat un logon ke liye ek shadeed tanbeeh hai jo duniya mein Allah ki nafarmani karte hain aur uske dushman ban jate hain.
Surah 41 : 20
حَتّٰۤى اِذَا مَا جَآءُوْهَا شَهِدَ عَلَیْهِمْ سَمْعُهُمْ وَ اَبْصَارُهُمْ وَ جُلُوْدُهُمْ بِمَا كَانُوْا یَعْمَلُوْنَ
Hatta ke jab woh wahan pahunchenge, to unke kaan, unki aankhein aur unki jildein unke khilaf gawaahi dengi un aamaal ki jo woh karte the.
Is ayat mein qayamat ke din ki ek hairat angez haqeeqat bayan ki gayi hai. Jab Allah ke dushman dozakh ke paas pahunchenge, to unke apne aaza, yaani kaan, aankhein aur jildein, unke khilaf gawaahi dengi. Yeh aaza un tamam gunahon aur nafarmaniyon ko bayan karenge jo unhone duniya mein kiye the. Insan sochta hai ke woh apne gunahon ko chhupa lega, magar qayamat ke din uske apne jism ke hisse uske khilaf bol uthenge. Yeh Allah ki qudrat ka ek ajeeb nishan hai ke woh be-jaan cheezon ko bhi bolne ki taqat dega. Is se sabit hota hai ke koi bhi amal chhupa nahi reh sakta. Har amal ka hisab hoga aur uske apne aaza uske khilaf gawah ban jayenge. Yeh manzar gunahgaron ke liye nihayat khaufnak hoga, jab unki apni zaat hi unke khilaf saboot faraham karegi.
Surah 41 : 21
وَ قَالُوْا لِجُلُوْدِهِمْ لِمَ شَهِدْتُّمْ عَلَیْنَا قَالُوْۤا اَنْطَقَنَا اللّٰهُ الَّذِیْۤ اَنْطَقَ كُلَّ شَیْءٍ وَّ هُوَ خَلَقَكُمْ اَوَّلَ مَرَّةٍ وَّ اِلَیْهِ تُرْجَعُوْنَ
Aur woh apni khalon se kahenge, "Tum ne hum par kyun gawahi di?" Woh kahengi, "Humein Allah ne bulaya hai jis ne har cheez ko bulaya hai, aur usi ne tumhein pehli baar paida kiya, aur usi ki taraf tum lautaye jaoge."
Qayamat ke din, jab kafir apne aamal ka hisab denge, to woh hairat se apne jism ke azaa, yaani apni khalon se sawal karenge ke unhone unke khilaf gawahi kyun di. Is par unke azaa jawab denge ke unhein Allah Ta'ala ne bulaya hai, jis ne har cheez ko bolne ki qudrat di hai. Yeh is baat ki daleel hai ke Allah har cheez par qadir hai aur woh har cheez ko bolne ki taqat de sakta hai. Unhein yaad dilaya jayega ke Allah hi ne unhein pehli baar paida kiya aur usi ki taraf unhein wapas lautna hai. Yeh azaa ki gawahi unke liye koi farar ki rah nahi chhodegi aur unke gunahon ka parda faash kar degi.
Surah 41 : 22
وَ مَا كُنْتُمْ تَسْتَتِرُوْنَ اَنْ یَّشْهَدَ عَلَیْكُمْ سَمْعُكُمْ وَ لَاۤ اَبْصَارُكُمْ وَ لَا جُلُوْدُكُمْ وَ لٰكِنْ ظَنَنْتُمْ اَنَّ اللّٰهَ لَا یَعْلَمُ كَثِیْرًا مِّمَّا تَعْمَلُوْنَ
Aur tum is baat se chhupte na the ke tumhare kaan, tumhari aankhein aur tumhari khalein tum par gawahi dengi, balki tum ne guman kiya tha ke Allah tumhare bahut se aamal se waqif nahi hai.
Yeh Ayah kafiron ki ghaflat aur badgumani ko wazeh karti hai. Woh duniya mein apne gunahon ko chhupane ki koshish karte the, lekin unhein yeh ehsaas nahi tha ke unke apne jism ke azaa – kaan, aankhein, aur khalein – qayamat ke din unke khilaf gawahi denge. Unki sab se badi ghalti yeh thi ke unhone yeh guman kar liya tha ke Allah unke bahut se aamal se bekhabar hai. Jabke Allah Ta'ala har cheez ka ilm rakhta hai, chahe woh zahir ho ya poshida. Isi ghalat guman ki wajah se woh gunahon mein mubtala hue aur aakhirat ke anjaam se beparwah rahe. Yeh Ayah Allah ke ilm-e-kamil ki yaad dilati hai.
Surah 41 : 23
وَ ذٰلِكُمْ ظَنُّكُمُ الَّذِیْ ظَنَنْتُمْ بِرَبِّكُمْ اَرْدٰىكُمْ فَاَصْبَحْتُمْ مِّنَ الْخٰسِرِیْنَ
Aur tumhara yehi guman jo tum ne apne Rab ke bare mein kiya tha, ussi ne tumhein halak kar diya, pas tum nuqsan uthane walon mein se ho gaye.
Is Ayah mein Allah Ta'ala wazeh kar rahe hain ke kafiron ka woh ghalat guman ke Allah unke aamal se bekhabar hai, ya woh unhein pakad nahi sakega, unki halakat ka sabab bana. Allah ke ilm aur qudrat ke bare mein yeh badgumani hi unhein gumrahi aur gunahon ki taraf le gayi. Natijatan, woh aakhirat mein sakht nuqsan uthane walon mein shamil ho gaye. Yeh Ayah is baat par zor deti hai ke Allah Ta'ala ke bare mein sahih aqeeda aur uske ilm-e-kamil par yaqeen rakhna kitna zaroori hai. Jo log Allah ke bare mein ghalat soch rakhte hain, woh duniya aur aakhirat dono mein khasare mein rehte hain.
Surah 41 : 24
فَاِنْ یَّصْبِرُوْا فَالنَّارُ مَثْوًى لَّهُمْ وَ اِنْ یَّسْتَعْتِبُوْا فَمَا هُمْ مِّنَ الْمُعْتَبِیْنَ
Pas agar woh sabr karein to aag hi unka thikana hai, aur agar woh uzr pesh karna chahein to unhein uzr pesh karne ki ijazat nahi di jayegi.
Yeh Ayah jahannumiyon ke anjaam ko bayan karti hai. Agar woh jahannum ke azaab par sabr karein (jo ke unke liye mumkin nahi hoga), tab bhi aag hi unka mustaqil thikana hai. Aur agar woh Allah se maafi talab karna chahein ya uzr pesh karein, to us din unki koi baat nahi suni jayegi aur na hi unhein koi mauqa diya jayega. Duniya mein unhein tauba aur islah ka mauqa diya gaya tha, lekin unhone usse faida nahi uthaya. Qayamat ke din sirf aamal ka hisab hoga aur uzr-khwahi ka darwaza band ho chuka hoga. Is se maloom hota hai ke duniya ka waqt hi tauba aur islah ka waqt hai.
Surah 41 : 25
وَ قَیَّضْنَا لَهُمْ قُرَنَآءَ فَزَیَّنُوْا لَهُمْ مَّا بَیْنَ اَیْدِیْهِمْ وَ مَا خَلْفَهُمْ وَ حَقَّ عَلَیْهِمُ الْقَوْلُ فِیْۤ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِّنَ الْجِنِّ وَ الْاِنْسِ اِنَّهُمْ كَانُوْا خٰسِرِیْنَ
Aur hum ne un par aise saathi musallat kar diye the jinhone unke liye unke samne aur unke peechhe ki cheezein khoobsurat bana di thin. Aur un par woh baat saabit ho gayi jo un se pehle guzar chuki ummaton, jinno aur insano par saabit hui thi. Beshak woh khasara uthane wale the.
Is Ayah mein Allah Ta'ala bayan karte hain ke jin logon ne haq ko thukraya, un par bure saathi (shayateen jin aur insani shayateen) musallat kar diye gaye. In saathiyon ne unke liye duniya ki buraiyon ko khoobsurat bana diya, unke mustaqbil (aakhirat) ke bare mein ghalatfehmiyan paida keen, aur unke maazi (guzishta gunahon) ko bhi unke liye behtar dikhaya. Natijatan, un par bhi wohi azaab ka faisla lagu ho gaya jo un se pehle guzar chuki jinno aur insano ki gumrah ummaton par lagu hua tha. Yeh Ayah bure saathiyon ki sohbat ke khatarnak nataij ko wazeh karti hai aur is baat par zor deti hai ke insaan ko apni sohbat ke intekhab mein nihayat ehtiyat baratni chahiye. Aise log hamesha khasare mein rehte hain.
Surah 41 : 26
وَ قَالَ الَّذِیْنَ كَفَرُوْا لَا تَسْمَعُوْا لِهٰذَا الْقُرْاٰنِ وَ الْغَوْا فِیْهِ لَعَلَّكُمْ تَغْلِبُوْنَ
Aur kafiron ne kaha: Is Quran ko mat suno aur is mein shor-o-ghul karo taake tum ghalib aa jao.
Yeh ayat mushrikeen-e-Makkah ke us mansoobe ko bayan karti hai jab woh logon ko Quran sunne se rokte the. Unka maqsad tha ke log Quran ki hidayat se mehroom rahen aur uske asar se bach saken. Woh logon ko shor-o-ghul karne aur be-faida baatein karne ka hukum dete the taake Quran ki awaaz dab jaye aur koi us par ghaur na kar sake. Unka yeh amal darasal Quran ki sachai aur uske dil par asar andaz hone ki quwwat ka aiteraf tha. Woh jante the ke agar log Quran ko ghaur se sunenge to woh us par iman le aayenge aur unka batil deen khatam ho jayega. Isliye unhone yeh chaal chali ke shor-o-ghul karke logon ko Quran se door rakha jaye aur unhein hidayat se mehroom rakha jaye. Unka yeh tareeqa darasal apni shikast ko chupane ki koshish thi.
Surah 41 : 27
فَلَنُذِیْقَنَّ الَّذِیْنَ كَفَرُوْا عَذَابًا شَدِیْدًا وَ لَنَجْزِیَنَّهُمْ اَسْوَاَ الَّذِیْ كَانُوْا یَعْمَلُوْنَ
Pas hum zaroor un logon ko jo kafir hue hain sakht azaab chakhaenge aur hum unhein unke badtareen aamal ka badla denge.
Is ayat mein Allah Ta'ala un kafiron ko dhamki de raha hai jo Quran ki mukhalifat karte hain aur logon ko us se rokte hain. Farmaya ja raha hai ke unhein dunya aur akhirat mein sakht azaab diya jayega. Unke bure aamal, jin mein Quran ki mukhalifat, logon ko hidayat se rokna, aur shirk-o-kufr shamil hain, unke liye badtareen anjam ka sabab banenge. Allah Ta'ala unhein unke har bure amal ka pura pura badla dega, jo unki soch se bhi zyada shadeed hoga. Yeh azaab unke kufr aur sarkashi ki wajah se hoga, kyunki unhone haq ko pehchanne ke bawajood usse inkar kiya. Is se wazeh hota hai ke Allah Ta'ala apne deen aur apni kitab ki hifazat karta hai aur uski mukhalifat karne walon ko saza deta hai.
Surah 41 : 28
ذٰلِكَ جَزَآءُ اَعْدَآءِ اللّٰهِ النَّارُ لَهُمْ فِیْهَا دَارُ الْخُلْدِ جَزَآءًۢ بِمَا كَانُوْا بِاٰیٰتِنَا یَجْحَدُوْنَ
Yahi Allah ke dushmano ka badla hai, Aag. Unke liye us mein hamesha rehne ka ghar hai. Yeh badla hai uske sabab jo woh hamari ayaton ka inkar karte the.
Yeh ayat pichli ayat ki mazeed wazahat hai, jahan Allah Ta'ala apne dushmano ke anjam ko bayan kar raha hai. Farmaya gaya ke unka badla jahannum ki aag hai, jahan woh hamesha rahenge. Yeh unke kufr aur Allah ki ayaton ka inkar karne ki saza hai. Jo log Allah ki nishaniyon, uski kitabon, aur uske Rasoolon ko jhutlate hain, unka thikana hamesha ke liye jahannum hai. Is ayat mein 'Dar-ul-Khuld' ka zikr hai, jo is baat ki daleel hai ke jahannum ka azaab kabhi khatam nahi hoga aur woh us mein abad rahenge. Yeh un logon ke liye ek shadeed tanbeeh hai jo Allah ki ayaton se ghaflat baratte hain, unka inkar karte hain, aur apni zindagi kufr-o-shirk mein guzaarte hain.
Surah 41 : 29
وَ قَالَ الَّذِیْنَ كَفَرُوْا رَبَّنَاۤ اَرِنَا الَّذَیْنِ اَضَلّٰنَا مِنَ الْجِنِّ وَ الْاِنْسِ نَجْعَلْهُمَا تَحْتَ اَقْدَامِنَا لِیَكُوْنَا مِنَ الْاَسْفَلِیْنَ
Aur kafir kahenge: Aye hamare Rabb! Humein jinnat aur insano mein se woh dikha de jinhon ne humein gumrah kiya, taake hum unhein apne qadmon tale rond dein aur woh sab se zaleel ho jayen.
Yeh ayat qayamat ke din kafiron ki hasrat aur unki be-basi ko bayan karti hai. Jab woh jahannum mein honge aur sakht azaab ka samna kar rahe honge, to woh un logon ko talash karenge jinhon ne unhein dunya mein gumrah kiya tha, chahe woh jinnat mein se hon ya insano mein se. Unki shadeed khwahish hogi ke woh un gumrah karne walon ko apne qadmon tale rond dein taake woh sab se zaleel aur past ho jayen. Is se wazeh hota hai ke qayamat ke din har koi apne aamal ka zimmedar hoga aur koi kisi ka bojh nahi uthayega. Gumrah karne wale aur gumrah hone wale dono azaab mein shareek honge, lekin gumrah hone wale apni hasrat ka izhar karenge aur un logon se intiqam lena chahenge jinhon ne unhein haq se bhatkaya.
Surah 41 : 30
اِنَّ الَّذِیْنَ قَالُوْا رَبُّنَا اللّٰهُ ثُمَّ اسْتَقَامُوْا تَتَنَزَّلُ عَلَیْهِمُ الْمَلٰٓئِكَةُ اَلَّا تَخَافُوْا وَ لَا تَحْزَنُوْا وَ اَبْشِرُوْا بِالْجَنَّةِ الَّتِیْ كُنْتُمْ تُوْعَدُوْنَ
Beshak jin logon ne kaha ke hamara Rabb Allah hai, phir woh is par qaim rahe, un par farishte nazil hote hain (aur kehte hain) ke na khauf karo aur na gham karo aur us jannat ki khushkhabri suno jiska tumse wada kiya gaya tha.
Is ayat mein un logon ki fazilat bayan ki gayi hai jinhon ne Allah ko apna Rabb mana aur phir us par istiqamat ikhtiyar ki. Istiqamat ka matlab hai ke iman aur amal-e-saleh par mazbooti se qaim rehna, mushkilat aur azmaishon ke bawajood deen par sabit qadam rehna. Aise logon par maut ke waqt aur qayamat ke din farishte nazil hote hain jo unhein tasalli dete hain ke "na khauf karo aur na gham karo". Woh unhein jannat ki khushkhabri dete hain jiska unse dunya mein wada kiya gaya tha. Yeh Allah Ta'ala ki taraf se unke liye ek azeem inam hai jo dunya mein uske ahkamat par datte rahe aur uski raza ke liye apni zindagi guzari.
Hadees: Hazrat Sufyan bin Abdullah Saqafi (R.A.) se riwayat hai ke maine arz kiya: Ya Rasoolullah (S.A.W.)! Mujhe Islam ke mutalliq aisi baat bataiye ke aap ke baad kisi aur se poochne ki zaroorat na pade. Aap (S.A.W.) ne farmaya: "Kaho, mera Rabb Allah hai, phir is par qaim raho." (Sahih Muslim, Kitab-ul-Iman, Hadees: 38)
Surah 41 : 31
نَحْنُ اَوْلِیٰٓؤُكُمْ فِی الْحَیٰوةِ الدُّنْیَا وَ فِی الْاٰخِرَةِۚ وَ لَكُمْ فِیْهَا مَا تَشْتَهِیْۤ اَنْفُسُكُمْ وَ لَكُمْ فِیْهَا مَا تَدَّعُوْنَؕ
Hum tumhare dost hain duniya ki zindagi mein aur aakhirat mein bhi. Aur tumhare liye wahan (jannat mein) woh sab kuch hoga jo tumhara dil chahega, aur tumhare liye wahan woh sab kuch hoga jo tum mangoge.
Is ayat mein farishte ahl-e-imaan se mukhatib hokar kehte hain ke hum duniya ki zindagi mein tumhare madadgar aur dost hain, aur aakhirat mein bhi tumhare saath honge. Duniya mein farishte momineen ki hifazat karte hain, unko neki ki taraf raghib karte hain, aur unke liye dua karte hain. Aakhirat mein woh unke liye jannat mein khushkhabriyan laenge aur unki khidmat mein honge.
Allah Ta'ala ne jannatiyon ke liye wahan aisi nematein tayyar ki hain jo unke dil chahenge aur jo woh talab karenge. Yani jannat mein har woh cheez muyassar hogi jiski khwahish insaan karega, aur har woh cheez jo woh zaban se mange ga, woh use mil jayegi. Yeh Allah ki taraf se momineen ke liye be-inteha karam aur fazal ka izhar hai, jahan unki har aarzoo poori ki jayegi.
Surah 41 : 32
نُزُلًا مِّنْ غَفُوْرٍ رَّحِیْمٍ۠
Yeh (sab kuch) Meherban, Bakhshne wale (Allah) ki taraf se ziyafat (mehman nawazi) hai.
Yeh ayat pichli ayat ki takmeel hai, jismein jannatiyon ko milne wali nematon ka zikr tha. Allah Ta'ala farmate hain ke yeh tamam nematein, jo jannat mein momineen ko milengi, woh Allah Ta'ala ki taraf se ek behtareen ziyafat aur mehman nawazi hai. Is mein Allah Ta'ala ke do sifati naam 'Ghafoor' (Bakhshne wala) aur 'Raheem' (Meherban) ka zikr kiya gaya hai.
Is se maloom hota hai ke Allah Ta'ala ne apne bandon ko unke gunahon ko bakhsh kar aur apni khaas rehmat se nawaz kar jannat mein dakhil kiya. Yeh nematein unke aamaal ka sirf badla nahi, balkay Allah ke fazal aur uski meherbanion ka nateeja hain. Woh apne bandon par be-inteha meherban hai aur unki choti choti nekiyon par bhi bade bade ajr ataa karta hai.
Surah 41 : 33
وَ مَنْ اَحْسَنُ قَوْلًا مِّمَّنْ دَعَاۤ اِلَى اللّٰهِ وَ عَمِلَ صَالِحًا وَّ قَالَ اِنَّنِیْ مِنَ الْمُسْلِمِیْنَ
Aur us shakhs se behtar baat kis ki ho sakti hai jo Allah ki taraf bulaye, aur nek amal kare, aur kahe ke beshak main musalmanon mein se hoon?
Is ayat mein Allah Ta'ala ne un logon ki fazilat bayan ki hai jo Allah ki taraf dawat dete hain. Unki baat ko sab se behtar qaraar diya gaya hai. Da'wat-e-deen sirf zaban se kehne ka naam nahi, balkay is mein teen bunyadi cheezein shamil hain: pehla, logon ko Allah ki taraf bulana; doosra, khud bhi nek amal karna; aur teesra, izhaar karna ke main Allah ke farmanbardar bandon (musalmanon) mein se hoon.
Yeh ayat is baat par zor deti hai ke da'i (dawat dene wala) ka qaul aur amal mutabiq hon. Sirf zubani dawat ka koi faida nahi agar uske aamaal uske aqwal ke khilaf hon. Nek aamaal aur khud ko musalman kehna, ya'ni Allah ke ahkamaat ke samne sar jhukana, dawat ki bunyad hain. Is se dawat mein asar paida hota hai aur log uski taraf mutawajjeh hote hain. Nabi Akram ﷺ ne farmaya: "Jo shakhs kisi hidayat ki taraf bulaye, usay un tamam logon ke barabar sawab milega jo uski pairwi karenge, baghair iske ke unke sawab mein koi kami ho." (Sahih Muslim: 2674)
Surah 41 : 34
وَ لَا تَسْتَوِی الْحَسَنَةُ وَ لَا السَّیِّئَةُؕ اِدْفَعْ بِالَّتِیْ هِیَ اَحْسَنُ فَاِذَا الَّذِیْ بَیْنَكَ وَ بَیْنَهٗ عَدَاوَةٌ كَاَنَّهٗ وَلِیٌّ حَمِیْمٌ
Aur neki aur badi barabar nahi ho sakti. Badi ko us cheez se dafa karo jo behtar ho, phir tum dekhoge ke jis ke darmiyan tumhari aur uski dushmani thi, woh aisa ho jayega jaise koi gehra dost.
Is ayat mein Allah Ta'ala ne musalmanon ko akhlaqi tarbiyat di hai ke neki aur badi kabhi barabar nahi ho sakte. Neki ka apna muqam hai aur badi ka apna. Isliye jab koi tumhare saath bura sulook kare, to us ka jawab burai se na do, balkay usay behtareen tareeqe se dafa karo. Ya'ni, agar koi tumhein takleef de, to tum usay maaf kar do; agar koi tum par zulm kare, to tum uske saath insaf karo; agar koi tumse qata ta'alluq kare, to tum usse rishta joro.
Is hikmat-e-amali ka nateeja yeh hoga ke jis shakhs ke darmiyan tumhari aur uski dushmani thi, woh tumhara gehra aur sacha dost ban jayega. Yeh tareeqa dushmani ko khatam karne aur mohabbat paida karne ka sab se asardar zariya hai. Magar iske liye sabr aur bardasht ki zaroorat hoti hai. Nabi Akram ﷺ ne farmaya: "Jo shakhs logon ko maaf karta hai, Allah uski izzat badhata hai." (Sahih Muslim: 2588)
Surah 41 : 35
وَ مَا یُلَقّٰىهَاۤ اِلَّا الَّذِیْنَ صَبَرُوْاۚ وَ مَا یُلَقّٰىهَاۤ اِلَّا ذُوْ حَظٍّ عَظِیْمٍ
Aur yeh (khaslat) unhi ko naseeb hoti hai jo sabr karte hain, aur yeh unhi ko naseeb hoti hai jo bade naseeb wale hain.
Pichli ayat mein bayan ki gayi behtareen akhlaqi khaslat, ya'ni burai ka jawab neki se dena, har kisi ko naseeb nahi hoti. Is ayat mein Allah Ta'ala wazahat karte hain ke yeh azeem sifat sirf un logon ko hasil hoti hai jo sabr karte hain. Sabr sirf museebaton par nahi, balkay nafsani khwahishat par qabu paane, aur logon ki buraiyon ko maaf karne mein bhi zaroori hai.
Jo shakhs is muamle mein sabr karta hai, woh darasal bade naseeb wala hai. 'Zul Hazzin Azeem' ka matlab hai bahut bade hisse ya naseeb wala. Is se murad yeh hai ke Allah Ta'ala ne usay duniya aur aakhirat mein azeem ajr aur buland darja ataa kiya hai. Yeh sabr aur husn-e-akhlaq Allah ki taraf se ek khaas taufeeq hai jo har kisi ko muyassar nahi hoti, balkay unhi ko milti hai jin par Allah ka khaas karam hota hai.
Surah 41 : 36
وَ اِمَّا یَنْزَغَنَّكَ مِنَ الشَّیْطٰنِ نَزْغٌ فَاسْتَعِذْ بِاللّٰهِ اِنَّهٗ هُوَ السَّمِیْعُ الْعَلِیْمُ
Aur agar tumhe shaitan ki taraf se koi waswasa aaye, to Allah ki panah mango. Beshak wohi sab kuch sunne wala, sab kuch janne wala hai.
Is ayat mein Allah Ta'ala Musalmanon ko, bilkhusus Nabi Akram ﷺ ko, hidayat de rahe hain ke agar kabhi shaitan ki taraf se koi bura khayal ya waswasa dil mein aaye, to fauran Allah Ta'ala ki panah talab ki jaye. Shaitan insaan ka khula dushman hai aur woh har waqt insaan ko gumrah karne ki koshish mein rehta hai. Uske waswase mukhtalif shaklon mein aa sakte hain, jaise gussa, takabbur, hasad, ya Allah ke ahkamat se ghaflat.
Allah Ta'ala ne farmaya ke jab bhi aisa ho, to 'A'udhu billahi minash shaitanir rajim' keh kar Allah ki panah mango. Iski wajah yeh hai ke Allah Ta'ala hi 'As-Sami' (sab kuch sunne wala) aur 'Al-Alim' (sab kuch janne wala) hai. Woh tumhari duao ko sunta hai aur tumhare dil ke halaat ko janta hai. Uske siwa koi nahi jo shaitan ke shar se bacha sake. Yeh ayat is baat par zor deti hai ke Allah par mukammal bharosa rakha jaye aur har mushkil mein usi ki taraf rujoo kiya jaye.
Surah 41 : 37
وَ مِنْ اٰیٰتِهِ الَّیْلُ وَ النَّهَارُ وَ الشَّمْسُ وَ الْقَمَرُ لَا تَسْجُدُوْا لِلشَّمْسِ وَ لَا لِلْقَمَرِ وَ اسْجُدُوْا لِلّٰهِ الَّذِیْ خَلَقَهُنَّ اِنْ كُنْتُمْ اِیَّاهُ تَعْبُدُوْنَ
Aur uski nishaniyon mein se raat aur din, aur sooraj aur chand hain. Sooraj aur chand ko sajda na karo, balki us Allah ko sajda karo jisne in sab ko paida kiya hai, agar tum sirf usi ki ibadat karte ho.
Yeh ayat Allah Ta'ala ki qudrat aur wahdaniyat ki nishaniyon ko bayan karti hai. Allah Ta'ala ne raat aur din ko banaya, jismein insaan aaram aur rozi ki talash karta hai. Isi tarah sooraj aur chand bhi uski azmat ki nishaniyan hain, jo roshni aur waqt ka nizam chalate hain. Yeh sab cheezein insaan ke liye faide mand hain aur Allah ki be-misaal takhleeq ka saboot hain.
Is ayat mein khaas taur par is baat par zor diya gaya hai ke in azim makhlooqat, jaise sooraj aur chand, ko sajda na kiya jaye. Kyunki yeh khud Allah ki makhlooq hain aur uske hukum ke tabe hain. Sajda sirf us Allah ke liye hai jisne in sab ko paida kiya hai. Agar tum waqai Allah ki ibadat karte ho, to tumhara sajda sirf usi ke liye hona chahiye. Yeh tauheed ka bunyadi usool hai ke ibadat aur bandagi sirf Allah ke liye khas hai, aur uske siwa kisi aur ko is mein shareek karna shirk hai.
Surah 41 : 38
فَاِنِ اسْتَكْبَرُوْا فَالَّذِیْنَ عِنْدَ رَبِّكَ یُسَبِّحُوْنَ لَهٗ بِالَّیْلِ وَ النَّهَارِ وَ هُمْ لَا یَسْئَمُوْنَ
Phir agar woh takabbur karein (aur sajda na karein), to (yaad rakho) jo tumhare Rabb ke paas hain, woh raat din uski tasbeeh karte hain aur woh uktaate nahi hain.
Pichli ayat mein Allah Ta'ala ne apni qudrat ki nishaniyan bayan karte hue sirf usi ko sajda karne ka hukum diya tha. Is ayat mein farmaya ja raha hai ke agar log takabbur ki wajah se Allah ko sajda karne se inkar karein aur uski ibadat se munh morein, to unka yeh takabbur Allah Ta'ala ke liye koi nuqsan-deh nahi hai.
Allah Ta'ala ko kisi ki ibadat ki zaroorat nahi. Uske paas aise farishte hain jo raat din uski tasbeeh karte hain aur kabhi nahi uktaate. Woh har waqt Allah ki tareef aur pakizgi bayan karte rehte hain. Unki ibadat mein koi thakawat ya susti nahi aati. Is se yeh wazeh hota hai ke insaan ka takabbur aur inkar sirf uske apne liye nuqsan-deh hai. Allah Ta'ala apni azmat aur badai mein be-niyaz hai, aur uski hamd-o-sana karne wale uski makhlooq mein hamesha maujood hain.
Surah 41 : 39
وَ مِنْ اٰیٰتِهٖۤ اَنَّكَ تَرَى الْاَرْضَ خَاشِعَةً فَاِذَاۤ اَنْزَلْنَا عَلَیْهَا الْمَآءَ اهْتَزَّتْ وَ رَبَتْ اِنَّ الَّذِیْۤ اَحْیَاهَا لَمُحْیِ الْمَوْتٰى اِنَّهٗ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Aur uski nishaniyon mein se yeh bhi hai ke tum zameen ko khushk dekhte ho, phir jab hum us par pani barsate hain to woh hilne lagti hai aur phool uthti hai. Beshak jisne usay zinda kiya, wohi murdon ko bhi zinda karne wala hai. Beshak woh har cheez par qadir hai.
Is ayat mein Allah Ta'ala ne apni qudrat ki ek aur azim nishani bayan ki hai, jo qayamat aur dobara zinda kiye jane ka saboot hai. Insaan zameen ko khushk aur be-jaan dekhta hai, jismein koi sabza ya zindagi nazar nahi aati. Magar jab Allah Ta'ala us par barish ka pani barsate hain, to woh zameen phir se zinda ho uthti hai, sabz-o-shadab ho jati hai aur usmein tar-o-tazgi aa jati hai.
Allah Ta'ala farmate hain ke jisne is murda zameen ko dobara zinda kiya, wohi murdon ko bhi zinda karne wala hai. Yeh ek wazeh daleel hai ke Allah Ta'ala ke liye insano ko marne ke baad dobara zinda karna koi mushkil kaam nahi. Uske liye yeh bilkul mumkin hai, jaisa ke woh zameen ko har saal zinda karta hai. Beshak woh har cheez par qadir hai aur uski qudrat ki koi had nahi. Is mein un logon ke liye naseehat hai jo qayamat aur hashr par shak karte hain.
Surah 41 : 40
اِنَّ الَّذِیْنَ یُلْحِدُوْنَ فِیْۤ اٰیٰتِنَا لَا یَخْفَوْنَ عَلَیْنَا اَفَمَنْ یُّلْقٰى فِی النَّارِ خَیْرٌ اَمْ مَّنْ یَّاْتِیْۤ اٰمِنًا یَّوْمَ الْقِیٰمَةِ اِعْمَلُوْا مَا شِئْتُمْ اِنَّهٗ بِمَا تَعْمَلُوْنَ بَصِیْرٌ
Beshak jo log hamari ayaton mein tedhapan ikhtiyar karte hain, woh hum se chhupe hue nahi hain. Kya woh behtar hai jo aag mein dala jaye, ya woh jo Qayamat ke din aman ke saath aaye? Jo chahe karo, beshak Allah tumhare aamal ko dekh raha hai.
Is ayat mein Allah Ta'ala un logon ko dhamki de rahe hain jo uski ayaton mein tedhapan ikhtiyar karte hain, yaani unko ghalat ma'ani pehnate hain, unka inkar karte hain, ya unse munh modte hain. Allah Ta'ala farmate hain ke aise log us se chhupe hue nahi hain. Woh unke har amal aur har irade ko janta hai.
Phir Allah Ta'ala ek sawal ke zariye haqeeqat wazeh karte hain: Kya woh shakhs behtar hai jise Qayamat ke din dozakh ki aag mein phenka jaye, ya woh jo aman aur sukoon ke saath Allah ke huzoor pesh ho? Zahir hai ke aman wala shakhs hi behtar hai. Yeh sawal logon ko apne aamal par gaur karne ki dawat deta hai. Aakhir mein Allah Ta'ala ne farmaya: 'Jo chahe karo, beshak Allah tumhare aamal ko dekh raha hai.' Yeh ek sakht tanbeeh hai ke insaan jo bhi amal karta hai, woh Allah ki nazar mein hai aur uska hisab zaroor hoga. Is mein aamal ki azadi ke saath uski zimmedari ka ehsas bhi dilaya gaya hai.
Surah 41 : 41
اِنَّ الَّذِیْنَ كَفَرُوْا بِالذِّكْرِ لَمَّا جَآءَهُمْ وَ اِنَّهٗ لَكِتٰبٌ عَزِیْزٌ
Beshak jin logon ne us Zikr (Quran) ka inkar kiya jab woh unke paas aaya, aur beshak woh ek zabardast kitaab hai.
Is Ayah mein Allah Ta'ala un logon ki mazammat kar raha hai jinhon ne Quran ka inkar kiya jab woh unke paas aaya. Quran ko yahan 'Zikr' kaha gaya hai, jo iski yaad dilane wali, naseehat aur sharafat wali sifat ko zahir karta hai. Iska inkar karna darasal Allah ki taraf se aayi hui hidayat ka inkar karna hai.
Allah Ta'ala ne Quran ko 'Kitaabun Azeez' (ek zabardast kitaab) qarar diya hai. Iska matlab hai ke yeh kitaab har qism ki burai, ghalati aur kamzori se paak hai. Iski azmat aur bulandi aisi hai ke koi iska muqabla nahi kar sakta. Jo log iska inkar karte hain, woh darasal apni hi tabahi ka saman kar rahe hain, kyunki yeh kitaab unke liye hidayat aur shifa hai.
Surah 41 : 42
لَّا یَاْتِیْهِ الْبَاطِلُ مِنْۢ بَیْنِ یَدَیْهِ وَ لَا مِنْ خَلْفِهٖ تَنْزِیْلٌ مِّنْ حَكِیْمٍ حَمِیْدٍ
Batil na uske aage se aa sakta hai aur na uske peeche se. Yeh ek Hakeem (hikmat wale), Hameed (tareef kiye hue) zaat ki taraf se nazil kiya gaya hai.
Yeh Ayah Quran ki azmat aur uski hifazat ki daleel hai. Allah Ta'ala farmata hai ke batil (jhoot, ghalati, ya koi bhi naqis cheez) na iske aage se aa sakta hai aur na iske peeche se. Iska matlab hai ke Quran mein na to koi kami hai aur na hi koi ziyadti, na iski maujooda shakal mein koi tabdeeli mumkin hai aur na hi mustaqbil mein koi is mein tahreef kar sakta hai.
Yeh is baat ki wazahat hai ke Quran har qism ki tahreef, taghayyur aur tabdeeli se mehfooz hai. Iski hifazat ka zimma khud Allah Ta'ala ne liya hai. Iski wajah yeh hai ke yeh kitaab 'Hakeem' (hikmat wale) aur 'Hameed' (tareef ke laiq) zaat ki taraf se nazil ki gayi hai. Yani, iska nazil karne wala har aib se paak aur har tareef ka mustahiq hai, isliye uski kitaab bhi har aib se paak hai.
Surah 41 : 43
مَا یُقَالُ لَكَ اِلَّا مَا قَدْ قِیْلَ لِلرُّسُلِ مِنْ قَبْلِكَ اِنَّ رَبَّكَ لَذُوْ مَغْفِرَةٍ وَّ ذُوْ عِقَابٍ اَلِیْمٍ
Aap se wahi kaha ja raha hai jo aap se pehle Rasoolon ko kaha gaya tha. Beshak aapka Rabb bakhshne wala bhi hai aur dardnak azaab dene wala bhi.
Is Ayah mein Nabi Kareem (S.A.W.) ko tasalli di ja rahi hai ke un par jo mushkilat aa rahi hain aur jo baatein unke khilaf kahi ja rahi hain, woh koi nayi baat nahi. Pichle Rasoolon ke saath bhi unki qaumon ne aisa hi sulook kiya tha. Yeh is baat ki nishani hai ke haq ki dawat dene walon ko hamesha mukhalifat ka saamna karna pada hai.
Iske baad Allah Ta'ala apni do sifat ka zikr farmata hai: 'Maghfirat' (bakhshish) aur 'Azaab-e-Aleem' (dardnak azaab). Yeh is baat ki taraf ishara hai ke jo log imaan layenge aur tauba karenge, unke liye Allah ki bakhshish hai. Aur jo inkar par datte rahenge aur zulm karenge, unke liye Allah ka dardnak azaab hai. Is tarah, yeh Ayah ummeed aur khauf dono ka paigham deti hai.
Surah 41 : 44
وَ لَوْ جَعَلْنٰهُ قُرْاٰنًا اَعْجَمِیًّا لَّقَالُوْا لَوْ لَا فُصِّلَتْ اٰیٰتُهٗ ءَؔاَعْجَمِیٌّ وَّ عَرَبِیٌّ قُلْ هُوَ لِلَّذِیْنَ اٰمَنُوْا هُدًى وَّ شِفَآءٌ وَ الَّذِیْنَ لَا یُؤْمِنُوْنَ فِیْۤ اٰذَانِهِمْ وَقْرٌ وَّ هُوَ عَلَیْهِمْ عَمًى اُولٰٓئِكَ یُنَادَوْنَ مِنْ مَّكَانٍۭ بَعِیْدٍ
Aur agar hum is (Quran) ko ajami (ghair-Arabi) Quran banate, to woh kehte: "Iski aayaten wazeh kyun nahi ki gayeen? Kya ajami (kitaab) aur (paighambar) Arabi?" Keh dijiye: "Yeh un logon ke liye jo imaan laye, hidayat aur shifa hai. Aur jo log imaan nahi late, unke kaano mein behrapan hai aur yeh un par andhapan hai. Aise logon ko door ki jagah se pukara jata hai."
Is Ayah mein Allah Ta'ala mushrikeen ke aiterazat ka jawab de raha hai. Agar Quran ko ghair-Arabi zubaan mein nazil kiya jata, to woh kehte ke ek Arabi Rasool par ajami kitaab kaise nazil ho sakti hai? Allah ne Quran ko Arabi mein nazil karke unki har qism ki hujjat ko khatam kar diya hai.
Phir Ayah wazeh karti hai ke Quran ka asar logon par unke imaan ki bunyad par hota hai. Mominon ke liye yeh hidayat aur rohani shifa hai, jo unke dilon ko roshan karti hai aur unki beemariyon ka ilaaj karti hai. Lekin jo log imaan nahi late, unke kaano mein behrapan aur dilon par andhapan hota hai. Woh haq baat sunne aur dekhne se mahroom rehte hain, goya unko door ki jagah se pukara ja raha ho, jahan se koi baat sunai nahi deti.
Surah 41 : 45
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْكِتٰبَ فَاخْتُلِفَ فِیْهِ وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِیَ بَیْنَهُمْ وَ اِنَّهُمْ لَفِیْ شَكٍّ مِّنْهُ مُرِیْبٍ
Aur beshak humne Moosa (Alaihis Salam) ko kitaab di, to usmein ikhtilaf kiya gaya. Aur agar aapke Rabb ki taraf se ek baat pehle na ho chuki hoti, to unke darmiyan faisla kar diya jata. Aur beshak woh is (Quran) ke bare mein shaq mein hain jo unko shubah mein daale hue hai.
Is Ayah mein Allah Ta'ala ne Nabi Kareem (S.A.W.) ko aur unke mukhalifeen ko pichli ummaton ki misaal di hai. Farmaya ke humne Moosa (Alaihis Salam) ko bhi kitaab (Taurat) di thi, lekin unki qaum ne bhi usmein ikhtilaf kiya aur use tasleem nahi kiya. Isse yeh wazeh hota hai ke ambiya ki dawat ko jhutlana koi nayi baat nahi.
Agar Allah Ta'ala ki taraf se yeh baat pehle se muqarrar na hoti ke har ummat ko uske waqt-e-muqarrara tak mohlat di jayegi, to unke darmiyan usi waqt faisla kar diya jata aur unko azaab de diya jata. Lekin Allah ki hikmat aur uski sunnat ke mutabiq, har qaum ko mohlat di jati hai. Aaj bhi kafir log Quran ke bare mein shaq aur shubah mein mubtala hain, jo unhe haq se door kar raha hai. Yeh shaq unhe hidayat se mehroom rakhta hai.
Surah 41 : 46
مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهٖ وَ مَنْ اَسَآءَ فَعَلَیْهَا١ؕ وَ مَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِیْدِ
Jisne neki ki to apne liye ki, aur jisne burai ki to ussi par uska wabaal hai. Aur aapka Rab bandon par hargiz zulm karne wala nahi.
Is Ayah mein Allah Ta'ala ne insaan ke aamal ke nateeje ko wazeh farmaya hai. Har shakhs jo neki karta hai, uska faida ussi ko milta hai, aur jo burai karta hai, uska nuqsan bhi ussi ko uthana padta hai. Islam ka bunyadi usool hai ke koi kisi doosre ka bojh nahi uthayega. Yeh Ayah is haqeeqat ko numaya karti hai ke insaan apne ikhtiyar ka zimmedar hai aur uske har amal ka hisab ussi ke zimme hai.
Allah Ta'ala ne mazeed farmaya ke woh apne bandon par hargiz zulm karne wala nahi. Iska matlab yeh hai ke Allah Ta'ala kisi ko uski taaqat se zyada bojh nahi deta aur na hi kisi ko uske gunahon se zyada saza deta hai. Uska har faisla adl aur hikmat par mabni hota hai. Is Ayah se yeh bhi maloom hota hai ke Allah Ta'ala ki zaat har qism ke zulm se paak hai aur woh apne bandon ke saath nihayat insaaf aur rehmat ka muamla karta hai.
Surah 41 : 47
اِلَیْهِ یُرَدُّ عِلْمُ السَّاعَةِ١ؕ وَ مَا تَخْرُجُ مِنْ ثَمَرٰتٍ مِّنْ اَكْمَامِهَا وَ مَا تَحْمِلُ مِنْ اُنْثٰى وَ لَا تَضَعُ اِلَّا بِعِلْمِهٖ١ؕ وَ یَوْمَ یُنَادِیْهِمْ اَیْنَ شُرَكَآءِیْ١ۙ قَالُوْۤا اٰذَنّٰكَ١ۙ مَا مِنَّا مِنْ شَهِیْدٍۚ
Qayamat ka ilm ussi ki taraf lautaya jata hai. Aur koi phal apne khol se nahi nikalta, aur na koi aurat hamal karti hai aur na bacha janti hai magar ussi ke ilm se. Aur jis din woh unhe pukarega: "Kahan hain mere shareek?" Woh kahenge: "Hum aapko ittila dete hain, hum mein se koi gawah nahi."
Yeh Ayah Allah Ta'ala ke mutlaq ilm aur qudrat ko bayan karti hai. Qayamat ka ilm sirf Allah Ta'ala ke paas hai, aur koi bhi Makhlooq, chahe woh Farishta ho ya Nabi, uske waqt se waqif nahi. Is baat ki taeed kayi Ahadith se bhi hoti hai.
Jaisa ke Sahih Bukhari aur Muslim mein Hazrat Umar (R.A.) ki mashhoor Hadees-e-Jibreel mein hai ke jab Jibreel (A.S.) ne Nabi Akram (PBUH) se Qayamat ke bare mein poocha, to Aap (PBUH) ne farmaya: "Jis se poocha gaya hai, woh poochne wale se zyada nahi jaanta."
Iske alawa, Allah Ta'ala ka ilm itna wasee hai ke koi phal apne khol se nahi nikalta, aur na koi aurat hamal karti hai aur na bacha janti hai magar ussi ke mukammal ilm aur ijazat se. Har choti se choti cheez uske ilm mein hai. Qayamat ke din Allah Ta'ala mushrikeen se unke banaye hue shareekon ke bare mein sawal karega, to woh apni be-gunahi zahir karte hue kahenge ke unka koi gawah nahi aur woh un shareekon se be-zaar ho jayenge.
Surah 41 : 48
وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَدْعُوْنَ مِنْ قَبْلُ وَ ظَنُّوْا مَا لَهُمْ مِّنْ مَّحِیْصٍ
Aur unse woh sab gum ho jayenge jinhe woh pehle pukara karte the, aur woh samajh lenge ke unke liye koi bachne ki jagah nahi.
Yeh Ayah pichli Ayah ka tasalsul hai aur Qayamat ke din mushrikeen ke anjaam ko bayan karti hai. Jis din Allah Ta'ala unse unke shareekon ke bare mein sawal karega, us din unke saare maboodan-e-batil gum ho jayenge. Jinhe woh duniya mein madad ke liye pukara karte the, woh unke kaam nahi aayenge aur unhe tanha chhod denge. Unke jhoote khuda unse be-zaari ka izhar karenge aur unki koi madad nahi kar payenge.
Is waqt unhe yaqeen ho jayega ke unke liye Allah ke azaab se bachne ki koi jagah nahi. Woh samajh lenge ke ab unki koi panahgah nahi aur unhe apne aamal ka poora poora badla mil kar rahega. Yeh unki mayoosi aur hasrat ka manzar hoga, jab unhe apni ghalatiyon ka ehsaas hoga lekin us waqt tauba aur islah ka darwaza band ho chuka hoga. Yeh Ayah mushrikeen ke liye ek sakht tanbeeh hai.
Surah 41 : 49
لَا یَسْئَمُ الْاِنْسَانُ مِنْ دُعَآءِ الْخَیْرِ١٘ وَ اِنْ مَّسَّهُ الشَّرُّ فَیَئُوْسٌ قَنُوْطٌ
Insaan bhalai maangne se nahi uktaata, aur agar usko koi burai chhoo jaye to woh mayoos aur na-umeed ho jata hai.
Is Ayah mein insaan ki fitrat ka ek ahem pehlu bayan kiya gaya hai. Insaan ki aam fitrat yeh hai ke woh hamesha bhalai aur khushhali ki dua karta rehta hai. Woh maal-o-daulat, sehat, aur har qism ki aasaniyon ka talabgar hota hai aur is silsile mein kabhi nahi uktaata. Uski khwahishen kabhi khatam nahi hotin aur woh lagatar behtari ki talash mein rehta hai.
Lekin, jab usko koi takleef ya burai chhoo jaye, yaani jab us par koi musibat aa pade, to woh foran mayoos aur na-umeed ho jata hai. Uska sabr jawab de jata hai aur woh Allah ki rehmat se bhi na-umeed ho baithta hai. Yeh insaan ki kamzori aur uski na-shukri ki alamat hai. Ek momin ko har haal mein Allah par bharosa rakhna chahiye, chahe woh khushhali mein ho ya mushkil mein, aur kabhi bhi Allah ki rehmat se mayoos nahi hona chahiye.
Surah 41 : 50
وَ لَئِنْ اَذَقْنٰهُ رَحْمَةً مِّنَّا مِنْۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَیَقُوْلَنَّ هٰذَا لِیْ١ۙ وَ مَاۤ اَظُنُّ السَّاعَةَ قَآئِمَةً١ۙ وَّ لَئِنْ رُّجِعْتُ اِلٰى رَبِّیْۤ اِنَّ لِیْ عِنْدَهٗ لَلْحُسْنٰى١ۚ فَلَنُنَبِّئَنَّ الَّذِیْنَ كَفَرُوْا بِمَا عَمِلُوْا١٘ وَ لَنُذِیْقَنَّهُمْ مِّنْ عَذَابٍ غَلِیْظٍ
Aur agar hum usko apni taraf se kisi takleef ke baad rehmat ka maza chakhayen jo usko pahunchi thi, to woh zaroor kahega: "Yeh to mera haq tha." Aur main nahi samajhta ke Qayamat qaim hogi. Aur agar main apne Rab ki taraf lautaya bhi gaya to yaqeenan mere liye uske paas behtareen (badla) hoga. To hum zaroor kafiron ko unke aamal se khabardar karenge aur unhe sakht azaab ka maza chakhayenge.
Yeh Ayah insaan ki ek aur fitri kamzori ko ujagar karti hai. Jab Allah Ta'ala kisi insaan ko takleef ke baad apni rehmat se nawazta hai, to woh na-shukri karte hue kehta hai ke yeh to uska haq tha. Woh isse Allah ka fazl nahi samajhta, balkay apni zaati qabiliyat ya kismat ka nateeja qarar deta hai. Iske saath hi, woh Qayamat ke qayam ka inkar karta hai aur kehta hai ke "main nahi samajhta ke Qayamat qaim hogi."
Agar use aakhirat ka thoda sa bhi khayal aata hai, to woh ghalat fehmi ka shikar ho kar kehta hai ke "agar main apne Rab ki taraf lautaya bhi gaya to yaqeenan mere liye uske paas behtareen (badla) hoga." Yeh uski ghaflat, ghamand aur Allah ki pakad se be-khabri ko zahir karta hai. Allah Ta'ala aage farmata hai ke woh zaroor kafiron ko unke aamal se khabardar karega aur unhe sakht azaab ka maza chakhayega. Yeh unke jhoote ghamand aur inkar ka anjaam hoga.
Surah 41 : 51
وَ اِذَاۤ اَنْعَمْنَا عَلَى الْاِنْسَانِ اَعْرَضَ وَ نَاٰ بِجَانِبِهٖ وَ اِذَا مَسَّهُ الشَّرُّ فَذُوْ دُعَآءٍ عَرِیْضٍ
Aur jab hum insaan par in'aam karte hain, toh woh munh pher leta hai aur pehlu badal leta hai, aur jab usay koi takleef pahunchti hai, toh lambi duaein karne lagta hai.
Is ayat mein insaan ki fitrat ka bayan hai. Jab Allah Ta'ala insaan ko apni nematon se nawazta hai, maslan sehat, maal, izzat, toh woh Allah ka shukr ada karne ke bajaye ghaflat mein pad jata hai aur uski taraf se munh pher leta hai. Woh apni kamyabiyon ko apni zaati salahiyat ka nateeja samajhta hai aur Allah ko bhool jata hai.
Lekin jab usay koi takleef, musibat ya pareshani gher leti hai, toh woh foran Allah ki taraf rujoo karta hai aur lambi-lambi duaein karne lagta hai. Yeh insaan ki kamzori aur na-shukri ki nishani hai. Momin ki shaan yeh hai ke woh khushi aur gham, har haal mein Allah ka shukr ada kare aur sabr se kaam le, na ke sirf musibat mein Allah ko pukare.
Surah 41 : 52
قُلْ اَرَءَیْتُمْ اِنْ كَانَ مِنْ عِنْدِ اللّٰهِ ثُمَّ كَفَرْتُمْ بِهٖ مَنْ اَضَلُّ مِمَّنْ هُوَ فِیْ شِقَاقٍۭ بَعِیْدٍ
Kaho, "Kya tumne gaur kiya, agar yeh (Quran) Allah ki taraf se ho, phir bhi tum iska inkar karte ho, toh us shakhs se badhkar kaun gumrah hoga jo shadeed mukhalifat mein ho?"
Yeh ayat un logon ko challenge karti hai jo Quran ko Allah ka kalaam manne se inkar karte hain. Allah Ta'ala Nabi Akram ﷺ ko hukm de rahe hain ke unse poochiye ke agar yeh Quran waqai Allah ki taraf se nazil hua hai, aur tum iska inkar karte ho, toh tumse badhkar kaun gumrah ho sakta hai? Is sawal mein unki gumrahi ki shiddat ko wazeh kiya gaya hai.
Jo shakhs haqeeqat ko jante hue ya uske wazeh dalail dekhne ke bawajood inkar kare, woh hadees se bahar ki mukhalifat mein mubtala hai. Aise log haq se bahut door ja chuke hain aur unki zid aur takabbur unhein seedhi raah par aane nahi deta. Quran ki sacchai ke bawajood usay jhutlana, insaan ko gumrahi ki gehraiyon mein dhakel deta hai.
Surah 41 : 53
سَنُرِیْهِمْ اٰیٰتِنَا فِی الْاٰفَاقِ وَ فِیْۤ اَنْفُسِهِمْ حَتّٰى یَتَبَیَّنَ لَهُمْ اَنَّهُ الْحَقُّ اَوَ لَمْ یَكْفِ بِرَبِّكَ اَنَّهٗ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌ
Hum unhein apni nishaniyan afaaq (aasmaanon aur zameen) mein aur unki apni zaaton mein dikhayenge, yahan tak ke unpar wazeh ho jaye ke yahi (Quran) haq hai. Kya tumhare Rabb ka gawah hona kafi nahi ke woh har cheez par gawah hai?
Is ayat mein Allah Ta'ala irshad farma rahe hain ke woh apni qudrat aur wahdaniyat ki nishaniyan insaanon ko kainat mein (fil afaaq) aur khud unki apni zaaton mein (fi anfusihim) dikhayenge. Kainat mein aasmaan, zameen, sitare, din-raat ka badalna, barish, pahad, samandar – yeh sab Allah ki azmat ke dalail hain.
Aur insaan ki apni zaat mein uski paidaish, jism ka nizam, zehan aur ehsasat – yeh sab Allah ki behtareen takhleeq ki nishaniyan hain. In nishaniyon ka maqsad yeh hai ke unpar wazeh ho jaye ke Quran aur Islam hi haq hai. Kya tumhare Rabb ka gawah hona kafi nahi, jo har cheez par gawah hai aur har cheez ko janta hai? Uska gawah hona hi sabse badi daleel hai.
Surah 41 : 54
اَلَاۤ اِنَّهُمْ فِیْ مِرْیَةٍ مِّنْ لِّقَآءِ رَبِّهِمْ اَلَاۤ اِنَّهٗ بِكُلِّ شَیْءٍ مُّحِیْطٌ
Khabardar! Beshak woh apne Rabb se mulaqat ke bare mein shak mein hain. Khabardar! Beshak woh har cheez par ghalib hai.
Yeh ayat un logon ki halat bayan karti hai jo qayamat aur Allah Ta'ala se mulaqat ke bare mein shak mein mubtala hain. Unka yeh shak unhein aakhirat ki tayyari se ghafil rakhta hai aur unhein haq se door kar deta hai. Allah Ta'ala unhein khabardar kar rahe hain ke woh apne Rabb se milne ke bare mein shak mein hain, jabke Allah har cheez par ghalib aur muheet hai.
Allah ke ilm aur qudrat se koi cheez bahar nahi. Woh har cheez ko ghere hue hai, uski qudrat har jagah maujood hai. Jab Allah har cheez par muheet hai, toh uske liye qayamat barpa karna aur murdon ko dobara zinda karna koi mushkil kaam nahi. Insaan ko is haqeeqat par yaqeen rakhna chahiye ke Allah ki qudrat la-mehdood hai aur woh apne bandon ko unke aamaal ka badla zaroor dega.
