Surah Ash-Shura (Mashwara) ek Makki Surah hai, aur iska nuzool Makkah ke darmiyani daur mein hua tha. Is Surah ka naam 'Ash-Shura' is liye rakha gaya hai kyunki ismein Musalmanon ki ek ahem sift 'Bahami Mashwara' (Mutual Consultation) ka zikr hai. Haalat-o-Waqiyat yeh the ke Musalman Makkah mein kamzor the aur Mushrikeen unhein dabane ki koshish kar rahe the. Is Surah ki Markazi Theme 'Wahi ki Haqeeqat', 'Deen ki Wahdaniyat' aur 'Mashware ki Ahmiyat' hai. Ismein wazeh kiya gaya hai ke Allah ne Hazrat Nuh, Ibrahim, Musa aur Isa {عَلَيْهِمُ اَلسَّلَامُ} ko wahi Deen de kar bheja tha jo ab Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} laye hain, is liye Deen mein tafraqa (division) daalne se sakhti se mana kiya gaya hai.Is Surah mein Allah ki qudrat aur Rizq ki taqseem ka zikr hai ke Allah jise chahta hai rizq kushada (wide) karta hai aur jise chahta hai tang karta hai. Ahkam aur naseehatein yeh hain: Is Surah ki sab se mashoor ayat (Ayat 38) mein Imaan walon ki yeh sift bayan ki gayi hai ke woh apne maamlaat 'Shura' (aapas ke mashware) se tay karte hain. Iske ilawa, ismein Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ke Qarabat-daaron (Ahle Bait) se mohabbat karne ki talqeen ki gayi hai. Surah ke aakhir mein Wahi (Revelation) ke teen (3) tareeqay bayan kiye gaye hain jinse Allah insan se kalaam karta hai: ya to dil mein baat daal kar (Ilham), ya parde ke peeche se, ya kisi Farishte ko bhej kar. Musalmanon ko sikhaya gaya hai ke zulm ka badla lena jayez hai lekin maaf karna behtar hai.
Surah 42 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 42 : 1
حٰمٓ
Ha-Mim.
Yeh haroof, jinhe Huruf-e-Muqatta'at kaha jata hai, Quran ki kai suraton ke aaghaz mein aate hain. Inka sahih aur mukammal ilm sirf Allah Ta'ala ko hai. Ulama-e-Kiram ne inki mukhtalif hikmaten bayan ki hain, jin mein se ek yeh hai ke yeh haroof is baat ki taraf ishara karte hain ke Quran-e-Kareem, jo ek mo'jiza hai, inhi mamooli Arabic haroof se murakkab hai, phir bhi insaan is jaisi ek bhi surat banane se qasir hain. Yeh Quran ke Ijaz (miraculous nature) ko wazeh karta hai. Aksar in haroof ke baad Quran aur uski wahy ka zikr hota hai, jo inke maqsad ko mazeed wazeh karta hai ke yeh Allah ki kitaab hai.
Surah 42 : 2
عٓسٓقٓ
Ain-Seen-Qaf.
Yeh bhi Huruf-e-Muqatta'at mein se hain, jinka ilm sirf Allah Ta'ala ke paas hai. In haroof ka zikr Quran ki mukhtalif suraton ke shuru mein aata hai aur yeh is baat ki daleel hain ke Quran-e-Kareem, jo ke ek mo'jiza hai, inhi aam Arabic haroof se bana hai jinhe log apni rozmarra ki guftagu mein istemal karte hain. Iske bawajood, koi bhi insaan, chahe woh kitna hi fasih-o-baleegh kyun na ho, is jaisi ek bhi ayat ya surat banane se aaj tak qasir raha hai. Yeh Quran ki Ilahi asal (divine origin) aur uski be-misaal fasaahat-o-balaghat ko sabit karta hai, jo Allah ki qudrat aur hikmat ki nishani hai.
Surah 42 : 3
كَذٰلِكَ یُوْحِیْۤ اِلَیْكَ وَ اِلَى الَّذِیْنَ مِنْ قَبْلِكَ اللّٰهُ الْعَزِیْزُ الْحَكِیْمُ
Isi tarah Allah aapki taraf aur unki taraf jo aapse pehle the, Wahi bhejta hai. Allah Ghalib, Hikmat wala hai.
Yeh ayat is haqeeqat ko wazeh karti hai ke Allah Ta'ala ne jis tarah Muhammad (peace be upon him) par wahi nazil ki, usi tarah aap se pehle guzre hue tamam anbiya par bhi wahi nazil farmayi. Yeh is baat ki daleel hai ke Allah ka paigham hamesha se ek hi raha hai aur Islam koi naya deen nahi, balki tamam anbiya ki taleemat ka takmeel shuda roop hai. Allah Ta'ala ne apne aap ko Al-Aziz (Ghalib) aur Al-Hakim (Hikmat wala) bataya hai. Al-Aziz hone ka matlab hai ke woh apni wahi nazil karne mein mukammal ikhtiyar rakhta hai aur koi usko rok nahi sakta, jabke Al-Hakim hone ka matlab hai ke uski har wahi aur har hukm hikmat aur maslihat par mabni hota hai.
Surah 42 : 4
لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ هُوَ الْعَلِیُّ الْعَظِیْمُ
Usi ka hai jo kuch aasmanon mein hai aur jo kuch zameen mein hai. Aur woh buland martaba, azmat wala hai.
Yeh ayat Allah Ta'ala ki mutlaq badshahat aur milkiyat ka elaan karti hai. Ismein bataya gaya hai ke aasmanon aur zameen mein jo kuch bhi hai, woh sab Allah hi ki milkiyat hai. Iska matlab hai ke har cheez ka khaliq, malik aur mutasarrif sirf Allah hi hai. Koi uske siwa kisi cheez ka malik nahi. Is se Tawhid (Allah ki wahdaniyat) ka tasawwur mazboot hota hai aur shirk ki nafi hoti hai. Allah Ta'ala ne apne aap ko Al-Ali (Buland martaba) aur Al-Azim (Azmat wala) bataya hai. Al-Ali hone ka matlab hai ke woh har cheez se buland aur bartar hai, aur Al-Azim hone ka matlab hai ke uski azmat aur shaan be-misaal hai. Uska koi shareek nahi aur na hi koi uski barabari kar sakta hai.
Surah 42 : 5
تَكَادُ السَّمٰوٰتُ یَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَ الْمَلٰٓئِكَةُ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَ یَسْتَغْفِرُوْنَ لِمَنْ فِی الْاَرْضِ اَلَاۤ اِنَّ اللّٰهَ هُوَ الْغَفُوْرُ الرَّحِیْمُ
Qareeb hai ke aasman unke upar se phat jaayen, aur farishte apne Rab ki hamd ke saath tasbeeh karte hain aur zameen walon ke liye maghfirat talab karte hain. Khabardar! Beshak Allah hi Ghafoor (bakshne wala), Raheem (nihayat meherban) hai.
Yeh ayat Allah Ta'ala ki azmat aur jalaal ko bayan karti hai. Ismein bataya gaya hai ke Allah ki shaan itni buland hai ke aasman uske jalaal se phatne ke qareeb hain. Yeh Allah ki qudrat aur azmat ki intehaai tasveer pesh karti hai. Iske sath hi, farishton ka zikr hai jo hamesha apne Rab ki hamd ke saath tasbeeh karte hain aur zameen par rehne walon ke liye maghfirat ki dua karte hain. Yeh farishton ki Allah se gehri mohabbat aur itaat ko zahir karta hai, aur insano ke liye Allah ki rehmat ka ek aur pehlu bhi dikhata hai ke uske farishte bhi hamare liye bakhshish talab karte hain. Ayat ke ikhtitam par Allah Ta'ala ne apne aap ko Al-Ghafoor (bakshne wala) aur Ar-Raheem (nihayat meherban) bataya hai, jo is baat ki daleel hai ke woh apne bandon ko maaf karne wala aur un par meherban hai, agarche unke gunah kitne hi zyada kyun na hon.
Surah 42 : 6
وَ الَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَ اللّٰهُ حَفِیْظٌ عَلَیْهِمْ وَ مَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ
Aur jin logon ne Allah ke siwa aur sarparast bana liye hain, Allah un par nigehban hai. Aur aap un par zimmedar nahi hain.
Is ayat mein Allah Ta'ala un logon ki taraf ishara kar raha hai jo Allah ke siwa doosron ko apna wali aur madadgar banate hain. Allah farmata hai ke woh unke tamam aamal aur aqeedon par mukammal nigehban hai. Woh unke har amal ko dekh raha hai aur qayamat ke din unse unke shirk ka hisab lega.
Agli baat yeh hai ke Nabi Akram ﷺ ka kaam sirf Allah ke paigham ko logon tak pahunchana hai. Aap ﷺ un par zimmedar nahi hain ke woh unko zabardasti iman layen ya unke aamal ke nateeje ke zimmedar hon. Har shakhs apne aamal ka khud zimmedar hai aur uska hisab Allah ke paas hai. Nabi ﷺ ki zimmedari sirf tableegh-e-risalat tak mehdood hai, hidayat dena Allah ke ikhtiyar mein hai.
Surah 42 : 7
وَ كَذٰلِكَ اَوْحَیْنَاۤ اِلَیْكَ قُرْاٰنًا عَرَبِیًّا لِّتُنْذِرَ اُمَّ الْقُرٰى وَ مَنْ حَوْلَهَا وَ تُنْذِرَ یَوْمَ الْجَمْعِ لَا رَیْبَ فِیْهِ فَرِیْقٌ فِی الْجَنَّةِ وَ فَرِیْقٌ فِی السَّعِیْرِ
Aur isi tarah humne aapki taraf Arabi Quran nazil kiya hai taake aap Umm-ul-Qura (Makkah) aur uske ird-gird ke logon ko darayen, aur aap jama hone wale din (Qayamat) se darayen jisme koi shak nahi. Ek giroh Jannat mein hoga aur ek giroh dozakh mein.
Allah Ta'ala is ayat mein Quran ke nuzool ke maqsad ko wazeh kar raha hai. Farmaya gaya ke humne aapki taraf Arabi zaban mein Quran isliye nazil kiya hai taake aap sab se pehle Makkah (Umm-ul-Qura) aur uske aas paas ke ilaqon ke logon ko Allah ke azab se darayen. Iske baad yeh paigham poori insaniyat tak pahunchega.
Iska ek aur ahem maqsad Qayamat ke din se darana hai, jis din sab log jama kiye jayenge aur jiske aane mein koi shak nahi. Us din logon ke do giroh honge: ek giroh Jannat mein dakhil hoga jo Allah ke hukmon par chala, aur doosra giroh Dozakh mein dala jayega jo Allah ki nafarmani karta raha. Yeh ayat Qayamat ki yaqiniyat aur uske nateejon ko wazeh karti hai.
Surah 42 : 8
وَ لَوْ شَآءَ اللّٰهُ لَجَعَلَهُمْ اُمَّةً وَّاحِدَةً وَّ لٰكِنْ یُّدْخِلُ مَنْ یَّشَآءُ فِیْ رَحْمَتِهٖ وَ الظّٰلِمُوْنَ مَا لَهُمْ مِّنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ
Aur agar Allah chahta to un sab ko ek hi ummat bana deta, lekin woh jise chahta hai apni rehmat mein dakhil karta hai. Aur zalimon ka na koi wali hoga aur na koi madadgar.
Is ayat mein Allah Ta'ala apni qudrat aur mashiyat ka zikr kar raha hai. Agar Allah chahta to woh tamam insano ko ek hi ummat bana deta, sab ko iman par jama kar deta aur un mein koi ikhtilaf na hota. Lekin Allah ne insano ko ikhtiyar diya hai taake woh apni marzi se iman layen ya kufr karein. Isi ikhtiyar ki wajah se log mukhtalif firqon mein bat gaye hain.
Allah jise chahta hai apni rehmat mein dakhil karta hai, yani un logon ko hidayat deta hai jo hidayat ke talabgar hote hain aur uski taraf rujoo karte hain. Jabke zalimon ka koi wali ya madadgar nahi hoga qayamat ke din. Unko Allah ke azab se bachane wala koi nahi hoga, kyunki unhon ne apni marzi se kufr aur shirk ka rasta ikhtiyar kiya tha.
Surah 42 : 9
اَمِ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَ فَاللّٰهُ هُوَ الْوَلِیُّ وَ هُوَ یُحْیِ الْمَوْتٰى وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Kya unhon ne Allah ke siwa aur sarparast bana liye hain? Pas Allah hi haqiqi Wali hai aur wohi murdon ko zinda karta hai, aur woh har cheez par qadir hai.
Is ayat mein Allah Ta'ala un logon par ta'ajjub ka izhar kar raha hai jo uske siwa doosron ko apna wali aur madadgar banate hain. Sawal kiya gaya hai ke kya unhon ne Allah ke siwa aur wali bana liye hain? Jabke Allah hi haqiqi Wali hai, jo har cheez ka malik aur nigehban hai. Wohi hai jo apne bandon ki madad karta hai aur unke mamlaat ka intizam karta hai.
Allah Ta'ala apni qudrat ki nishaniyan bayan karte hue farmata hai ke wohi murdon ko zinda karta hai. Yeh qayamat ke din dobara uthane ki daleel hai. Jab woh bejaan mitti se insano ko paida kar sakta hai aur murdon ko zinda kar sakta hai, to phir uske liye koi bhi kaam mushkil nahi. Beshak, woh har cheez par qadir hai. Isliye sirf usi par tawakkal karna chahiye aur usi ko apna wali banana chahiye.
Surah 42 : 10
وَ مَا اخْتَلَفْتُمْ فِیْهِ مِنْ شَیْءٍ فَحُكْمُهٗۤ اِلَى اللّٰهِ ذٰلِكُمُ اللّٰهُ رَبِّیْ عَلَیْهِ تَوَكَّلْتُ وَ اِلَیْهِ اُنِیْبُ
Aur tum jis cheez mein bhi ikhtilaf karo, uska faisla Allah hi ke paas hai. Yahi Allah mera Rab hai, usi par maine bharosa kiya aur usi ki taraf main rujoo karta hoon.
Is ayat mein Allah Ta'ala insano ko yeh taleem de raha hai ke jab bhi kisi mamle mein ikhtilaf ho, chahe woh deeni ho ya dunyawi, to uska faisla Allah hi ke paas hai. Iska matlab hai ke har ikhtilaf ko Quran aur Sunnat ki roshni mein hal karna chahiye, kyunki Allah ka hukm hi haqiqi aur aakhri faisla hai.
Iske baad Nabi Akram ﷺ ki zaban se farmaya gaya hai ke "Yahi Allah mera Rab hai". Yeh Allah ki wahdaniyat aur rububiyat ka iqrar hai. Aur phir tawakkal ka izhar karte hue farmaya gaya ke "Usi par maine bharosa kiya". Yani har haal mein Allah par mukammal aitmad aur bharosa rakhna chahiye. Aur aakhir mein kaha gaya "aur usi ki taraf main rujoo karta hoon", jo Allah ki taraf palatne, tauba karne aur uski itaat karne ka izhar hai. Yeh ayat ikhtilafat ko hal karne aur Allah par tawakkal ki bunyadi taleem deti hai.
Surah 42 : 11
فَاطِرُ السَّمٰوٰتِ وَ الْاَرْضِ جَعَلَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا وَّ مِنَ الْاَنْعَامِ اَزْوَاجًا یَذْرَؤُكُمْ فِیْهِ لَیْسَ كَمِثْلِهٖ شَیْءٌ وَ هُوَ السَّمِیْعُ الْبَصِیْرُ
Woh aasmanon aur zameen ka banane wala hai. Usne tumhare liye tumhari jins se jode banaye aur maweshiyon mein se bhi jode banaye. Woh isi tarah tumhari nasl badhata hai. Uski misl koi cheez nahi, aur woh sunne wala, dekhne wala hai.
Is ayat mein Allah Ta'ala apni be-misaal qudrat aur wahdaniyat ka zikr farma rahe hain. Woh aasmanon aur zameen ka khaliq hai, yaani usne inhein baghair kisi sabqa namune ke ijaad kiya. Usne insano ke liye unhi ki jins se jode (biwiyan) banaye taake unhein sukoon mile aur nasl-e-insani aage badhe. Isi tarah, maweshiyon mein bhi jode banaye taake unki naslein bhi badhein aur insano ke liye faide ka zariya banen. Yeh sab Allah ki qudrat aur tadbeer ka nateeja hai jis se woh tumhari naslein badhata hai.
Is ayat ka sabse ahem hissa yeh hai ke "Uski misl koi cheez nahi" (Laisa ka mislihi shai'un). Yeh Allah ki zaat aur sifaton mein be-misaali ka elaan hai. Koi bhi makhlooq uske barabar nahi, na uski sifaton mein aur na uski zaat mein. Woh har nuqs se paak hai. Mazeed, Allah Ta'ala ne apni do sifaton ka zikr kiya: "aur woh sunne wala, dekhne wala hai". Yaani, woh har cheez ko sunta hai aur har cheez ko dekhta hai, usse koi cheez chupi nahi rehti. Yeh uski mukammal ilm aur qudrat ki nishani hai.
Surah 42 : 12
لَهٗ مَقَالِیْدُ السَّمٰوٰتِ وَ الْاَرْضِ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُ اِنَّهٗ بِكُلِّ شَیْءٍ عَلِیْمٌ
Aasmanon aur zameen ki kunjian usi ke paas hain. Woh jise chahta hai rizq kushada karta hai aur jise chahta hai tang karta hai. Beshak woh har cheez ka janne wala hai.
Is ayat mein Allah Ta'ala apni badshahat aur mukammal ikhtiyar ka izhar farma rahe hain. Farmaya gaya ke "Aasmanon aur zameen ki kunjian usi ke paas hain". Iska matlab hai ke aasmanon aur zameen ke tamam khazane, unke darwaze aur unmein maujood har cheez ka mukammal ikhtiyar aur tasarruf sirf Allah ke paas hai. Woh har cheez ka malik hai aur har cheez uske hukm ki paband hai.
Phir Allah Ta'ala ne rizq ke mamle mein apne ikhtiyar ka zikr kiya: "Woh jise chahta hai rizq kushada karta hai aur jise chahta hai tang karta hai". Rizq ki farawani ya tangi Allah ke mutlaq irade aur hikmat ke tehat hoti hai. Woh apne bandon ko unki azmaish ke liye ya unke aamal ke mutabiq rizq deta hai. Yeh uski qudrat aur tadbeer ka hissa hai. Ismein insano ke liye sabr aur shukr ka dars hai.
Aakhir mein farmaya gaya: "Beshak woh har cheez ka janne wala hai". Yaani Allah Ta'ala har cheez se ba-khabar hai, uske ilm se koi cheez posheeda nahi. Woh janta hai ke kis ke liye kya behtar hai aur kis ko kitna rizq dena chahiye. Uska har faisla ilm aur hikmat par mabni hota hai.
Surah 42 : 13
شَرَعَ لَكُمْ مِّنَ الدِّیْنِ مَا وَصّٰى بِهٖ نُوْحًا وَّ الَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ وَ مَا وَصَّیْنَا بِهٖۤ اِبْرٰهِیْمَ وَ مُوْسٰى وَ عِیْسٰۤى اَنْ اَقِیْمُوا الدِّیْنَ وَ لَا تَتَفَرَّقُوْا فِیْهِ كَبُرَ عَلَى الْمُشْرِكِیْنَ مَا تَدْعُوْهُمْ اِلَیْهِ اَللّٰهُ یَجْتَبِیْۤ اِلَیْهِ مَنْ یَّشَآءُ وَ یَهْدِیْۤ اِلَیْهِ مَنْ یُّنِیْبُ
Usne tumhare liye wahi deen muqarrar kiya jiska hukm usne Nuh ko diya tha, aur jo humne tumhari taraf wahi kiya hai, aur jiska hukm humne Ibrahim, Musa aur Isa ko diya tha, ke deen ko qaim karo aur usmein tafarraqa na dalo. Mushrikon par woh baat bahut bhari guzri jiski taraf tum unhein bula rahe ho. Allah jise chahta hai apni taraf chun leta hai aur apni taraf hidayat deta hai jo uski taraf rujoo karta hai.
Is ayat mein Allah Ta'ala ne is haqeeqat ko wazeh kiya hai ke deen ki bunyadi taleemat tamam anbiya-e-kiram ke liye yaksaan rahi hain. Allah ne wahi deen tumhare liye muqarrar kiya hai jiska hukm Nuh (AS) ko diya, aur jo Muhammad (SAW) par nazil kiya, aur jiska hukm Ibrahim (AS), Musa (AS) aur Isa (AS) ko diya. In sab paighambaron ko ek hi baat ki wasiyat ki gayi thi: "deen ko qaim karo aur usmein tafarraqa na dalo". Iska matlab hai ke deen ke usoolon par mazbooti se qaim raho aur usmein firqa-bandi aur ikhtilafat paida na karo.
Yeh baat mushrikon par bahut bhari guzri jiski taraf Rasoolullah (SAW) unhein bula rahe the, kyunke woh tauheed aur deen ki wahdaniyat ko qabool karne ke bajaye apne batil aqeedon aur rasoomat par qaim the. Unhein yeh pasand nahi tha ke unke khud-sakhta deen ko chhod kar ek Allah ki ibadat ki jaye.
Aakhir mein farmaya gaya ke "Allah jise chahta hai apni taraf chun leta hai aur apni taraf hidayat deta hai jo uski taraf rujoo karta hai". Hidayat Allah ke ikhtiyar mein hai, lekin woh un logon ko hidayat deta hai jo sachche dil se uski taraf palat'te hain aur uski raza talab karte hain. Yeh is baat ki daleel hai ke hidayat ke liye banday ki koshish aur Allah ki taufeeq dono zaroori hain.
Surah 42 : 14
وَ مَا تَفَرَّقُوْۤا اِلَّا مِنْۢ بَعْدِ مَا جَآءَهُمُ الْعِلْمُ بَغْیًۢا بَیْنَهُمْ وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ اِلٰۤى اَجَلٍ مُّسَمًّى لَّقُضِیَ بَیْنَهُمْ وَ اِنَّ الَّذِیْنَ اُوْرِثُوا الْكِتٰبَ مِنْۢ بَعْدِهِمْ لَفِیْ شَكٍّ مِّنْهُ مُرِیْبٍ
Aur unhone ikhtilaf nahi kiya magar iske baad ke unke paas ilm aa chuka tha, aapas ki zid aur sar-kashi ki wajah se. Aur agar tumhare Rabb ki taraf se ek muqarrar waqt tak ke liye baat pehle na ho chuki hoti, to unke darmiyan faisla kar diya jata. Aur beshak woh log jinhein unke baad kitab ka waris banaya gaya, woh iske bare mein shaq mein mubtala hain.
Is ayat mein Allah Ta'ala ne pichli ummaton ke ikhtilafat ki wajah bayan ki hai. Farmaya gaya ke unhone ikhtilaf nahi kiya magar iske baad ke unke paas ilm aa chuka tha. Yaani, unhein haqeeqat ka ilm tha, unke paas Allah ki kitaben aur paighambaron ki taleemat maujood thin, lekin iske bawajood unhone aapas ki zid aur sar-kashi ki wajah se ikhtilafat paida kiye. Yeh ikhtilafat haq ki talash mein nahi the, balki hasad, bughz aur duniya ki mohabbat ki wajah se the.
Agar Allah Ta'ala ki taraf se ek muqarrar waqt tak ke liye saza ko muakhar karne ka faisla na ho chuka hota, to unke darmiyan usi waqt faisla kar diya jata aur unhein unke ikhtilafat ki saza mil jati. Lekin Allah ki hikmat aur uski muhlat dene ki sunnat ke mutabiq, unhein ek muqarrar waqt tak ki muhlat di gayi hai.
Mazeed farmaya gaya ke "aur beshak woh log jinhein unke baad kitab ka waris banaya gaya, woh iske bare mein shaq mein mubtala hain". Is se murad Ahl-e-Kitab ki woh naslein hain jinhein unke buzurgon ke baad kitab ka ilm mila, lekin woh bhi apne buzurgon ki tarah deen ke mamle mein shaq aur shubhat mein mubtala ho gaye, haq ko pehchanne ke bawajood us par qaim na reh sake.
Surah 42 : 15
فَلِذٰلِكَ فَادْعُ وَ اسْتَقِمْ كَمَاۤ اُمِرْتَ وَ لَا تَتَّبِعْ اَهْوَآءَهُمْ وَ قُلْ اٰمَنْتُ بِمَاۤ اَنْزَلَ اللّٰهُ مِنْ كِتٰبٍ وَ اُمِرْتُ لِاَعْدِلَ بَیْنَكُمْ اَللّٰهُ رَبُّنَا وَ رَبُّكُمْ لَنَاۤ اَعْمَالُنَا وَ لَكُمْ اَعْمَالُكُمْ لَا حُجَّةَ بَیْنَنَا وَ بَیْنَكُمْ اَللّٰهُ یَجْمَعُ بَیْنَنَا وَ اِلَیْهِ الْمَصِیْرُ
Pas isi wajah se tum (logon ko) dawat do, aur jaisa tumhein hukm diya gaya hai us par qaim raho, aur unki khwahishat ki pairwi na karo. Aur kaho: "Jo kitab Allah ne nazil ki hai, main us par iman laya, aur mujhe hukm diya gaya hai ke main tumhare darmiyan insaf karoon. Allah hamara Rabb hai aur tumhara Rabb hai. Hamare liye hamare aamal hain aur tumhare liye tumhare aamal hain. Hamare aur tumhare darmiyan koi jhagda nahi. Allah hum sab ko jama karega, aur usi ki taraf lautna hai."
Pichli ayaton mein deen ki wahdaniyat aur ikhtilafat ke zikr ke baad, is ayat mein Rasoolullah (SAW) ko aur unke zariye tamam musalmanon ko dawat-e-deen ke usool bataye gaye hain. Farmaya gaya ke "isi wajah se tum (logon ko) dawat do", yaani tauheed aur deen ki wahdaniyat ki taraf bulao. Aur "jaisa tumhein hukm diya gaya hai us par qaim raho", yani deen-e-haq par mazbooti aur istiqamat ke saath dat jao, usmein koi kami ya beshi na karo.
Aur "unki khwahishat ki pairwi na karo", is se murad mushrikon aur Ahl-e-Kitab ki woh khwahishat hain jo deen-e-haq ke khilaf hain. Unke dabao mein aakar deen ke ahkam mein koi tabdeeli na lao. Phir yeh elaan karne ka hukm diya gaya: "Jo kitab Allah ne nazil ki hai, main us par iman laya, aur mujhe hukm diya gaya hai ke main tumhare darmiyan insaf karoon". Ismein Quran par iman aur insaniyat ke darmiyan adl-o-insaf qaim karne ka hukm shamil hai, chahe woh musalman hon ya ghair-muslim.
Aakhir mein tauheed aur aakhirat ka wazeh elaan hai: "Allah hamara Rabb hai aur tumhara Rabb hai. Hamare liye hamare aamal hain aur tumhare liye tumhare aamal hain. Hamare aur tumhare darmiyan koi jhagda nahi. Allah hum sab ko jama karega, aur usi ki taraf lautna hai". Yeh is baat ki daleel hai ke har shakhs apne aamal ka khud zimmedar hai aur qiyamat ke din Allah ke huzoor sab ko jama hona hai jahan haqeeqi faisla hoga.
Surah 42 : 16
وَ الَّذِیْنَ یُحَآجُّوْنَ فِی اللّٰهِ مِنْۢ بَعْدِ مَا اسْتُجِیْبَ لَهٗ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَ عَلَیْهِمْ غَضَبٌ وَّ لَهُمْ عَذَابٌ شَدِیْدٌ
Aur jo log Allah ke baare mein jhagadte hain, iske baad ke uski baat maan li gayi, unki hujjat unke Rab ke paas bekar hai, aur un par ghazab hai aur unke liye sakht azaab hai.
Is Ayah mein un logon ka zikr hai jo Allah ke deen aur uski tauheed ke mutalliq behas karte hain, jabke haq wazeh ho chuka hai aur log use qabool kar chuke hain. Allah Ta'ala farmate hain ke aise logon ki daleelein aur hujjatain unke Rab ke nazdeek bilkul bekar aur batil hain. Unki koi qeemat nahi.
Iska matlab yeh hai ke jab Allah ka paigham aur uski wahdaniyat ki daleelein wazeh ho chuki hon, aur log uski taraf rujoo kar chuke hon, tab bhi jo log shirk aur kufr par israar karte hue jhagadte hain, unka anjaam bura hai. Un par Allah ka ghazab nazil hoga aur aakhirat mein unke liye sakht azaab tayyar hai. Yeh Ayah un logon ke liye ek tanbeeh hai jo haq ko pehchanne ke bawajood usse inkar karte hain aur gumrahi par qaim rehte hain.
Surah 42 : 17
اَللّٰهُ الَّذِیْۤ اَنْزَلَ الْكِتٰبَ بِالْحَقِّ وَ الْمِیْزَانَ وَ مَا یُدْرِیْكَ لَعَلَّ السَّاعَةَ قَرِیْبٌ
Allah hi hai jisne haq ke saath kitaab aur meezan nazil ki. Aur tumhe kya maloom, shayad qayamat qareeb hi ho.
Is Ayah mein Allah Ta'ala apni qudrat aur hikmat ka zikr farmate hain. Wohi zaat hai jisne haq ke saath kitaab (Quran) nazil ki, jo hidayat aur roshni ka sarchashma hai. Iske saath meezan (adal aur insaf ka tarazu) bhi nazil kiya, taake log haq aur batil mein farq kar saken aur zindagi ke muamlaat mein insaf qaim kar saken. Kitaab aur meezan dono insaniyat ki rehnumai ke liye hain.
Phir Allah Ta'ala Qayamat ke mutalliq farmate hain ke "Aur tumhe kya maloom, shayad qayamat qareeb hi ho." Yeh jumla is baat ki taraf ishara karta hai ke Qayamat ka ilm sirf Allah ko hai, aur uska waqt qareeb ho sakta hai. Is mein insano ke liye ek tanbeeh hai ke woh ghaflat se baaz aayen aur aakhirat ki tayyari karein. Qayamat ka ilm Allah ke paas hai, aur uski qurbat ka ehsaas insano ko amal ki taraf raghib karta hai.
Surah 42 : 18
یَسْتَعْجِلُ بِهَا الَّذِیْنَ لَا یُؤْمِنُوْنَ بِهَا وَ الَّذِیْنَ اٰمَنُوْا مُشْفِقُوْنَ مِنْهَا وَ یَعْلَمُوْنَ اَنَّهَا الْحَقُّ اَلَاۤ اِنَّ الَّذِیْنَ یُمَارُوْنَ فِی السَّاعَةِ لَفِیْ ضَلٰلٍۭ بَعِیْدٍ
Jo log is par imaan nahi rakhte, woh iski jaldi machate hain, aur jo imaan laye hain woh isse darte hain aur jante hain ke woh haq hai. Khabardar! Beshak jo log qayamat ke baare mein jhagadte hain, woh door ki gumrahi mein hain.
Yeh Ayah Qayamat ke mutalliq logon ke mukhtalif rawaiyon ko wazeh karti hai. Jo log Qayamat par imaan nahi rakhte, woh uski jaldi machate hain, yaani uska mazaq udate hain aur kehte hain ke agar woh haq hai to kyun nahi aa jati. Unka yeh rawaiya unke inkar aur ghaflat ki nishani hai. Woh is haqeeqat se bekhabar hain ke Qayamat ka waqt muqarrar hai aur woh zaroor aayegi.
Iske bar-aks, jo log imaan laye hain, woh isse darte hain. Unka yeh khauf Allah ke azab aur hisab ke darr se hota hai, aur woh jante hain ke Qayamat ek haqeeqat hai. Is darr ki wajah se woh naik amal karte hain aur gunahon se parhez karte hain. Ayah ke ikhtitam par Allah Ta'ala tanbeeh karte hain ke jo log Qayamat ke baare mein jhagadte hain, woh door ki gumrahi mein hain. Unka yeh jhagda unki aqal aur fitrat ke khilaf hai, aur woh seedhe raaste se bhatke hue hain.
Surah 42 : 19
اَللّٰهُ لَطِیْفٌۢ بِعِبَادِهٖ یَرْزُقُ مَنْ یَّشَآءُ وَ هُوَ الْقَوِیُّ الْعَزِیْزُ
Allah apne bandon par bahut meharban hai, jise chahta hai rizq deta hai. Aur wohi quwwat wala, zabardast hai.
Is Ayah mein Allah Ta'ala ki do sifaton ka zikr hai: Lutf (meharbani) aur Qudrat (taqat). Allah apne bandon par bahut meharban hai. Uska lutf har cheez par haawi hai, woh apni makhlooq ki choti se choti zaroorat ka bhi khayal rakhta hai aur unki behtari chahta hai. Uska lutf sirf musalmanon tak mehdood nahi, balkay tamam makhlooq ko shamil hai.
Isi lutf ka ek pehlu yeh hai ke woh jise chahta hai rizq deta hai. Rizq sirf khane peene tak mehdood nahi, balkay ilm, hidayat, sehat aur har qism ki naimatein is mein shamil hain. Woh apni hikmat aur mashiyat ke mutabiq rizq ki taqseem karta hai. Aur wohi Quwwat wala, Zabardast hai. Uski qudrat be-inteha hai, koi usko rok nahi sakta, aur woh har cheez par ghalib hai. Is Ayah mein Allah ki be-misaal qudrat aur uski bandon par meharbani ka zikr hai, jo insano ko us par bharosa karne ki dawat deta hai.
Surah 42 : 20
مَنْ كَانَ یُرِیْدُ حَرْثَ الْاٰخِرَةِ نَزِدْ لَهٗ فِیْ حَرْثِهٖ وَ مَنْ كَانَ یُرِیْدُ حَرْثَ الدُّنْیَا نُؤْتِهٖ مِنْهَا وَ مَا لَهٗ فِی الْاٰخِرَةِ مِنْ نَّصِیْبٍ
Jo koi aakhirat ki kheti chahta hai, hum uski kheti mein izafa karte hain. Aur jo koi duniya ki kheti chahta hai, hum use usmein se dete hain, aur aakhirat mein uska koi hissa nahi.
Is Ayah mein Allah Ta'ala ne insano ke maqasid aur unke anjaam ko kheti ki misal se wazeh kiya hai. Jo shakhs apni koshishon aur amalon se aakhirat ki kheti chahta hai, yaani uska maqsad Allah ki raza hasil karna aur jannat kamana hai, to Allah Ta'ala uski kheti mein barkat aur izafa karte hain. Uske naik amalon ka ajar kai guna badha dete hain aur use duniya mein bhi bhalaiyan ata karte hain.
Lekin jo koi duniya ki kheti chahta hai, yaani uska maqsad sirf duniya ki lazzatein, maal-o-daulat aur shohrat hasil karna hai, to Allah Ta'ala use uski koshishon ke mutabiq duniya mein se kuch de dete hain. Magar aise shakhs ke liye aakhirat mein koi hissa nahi. Usne apni saari koshishat duniya ke liye sarf kar di, isliye aakhirat mein use kuch nahi milega. Yeh Ayah insano ko apni tarjeehatein durust karne aur aakhirat ko duniya par tarjeeh dene ki talqeen karti hai.
Surah 42 : 21
اَمْ لَهُمْ شُرَكٰٓؤُا شَرَعُوْا لَهُمْ مِّنَ الدِّیْنِ مَا لَمْ یَاْذَنْۢ بِهِ اللّٰهُ وَ لَوْ لَا كَلِمَةُ الْفَصْلِ لَقُضِیَ بَیْنَهُمْ وَ اِنَّ الظّٰلِمِیْنَ لَهُمْ عَذَابٌ اَلِیْمٌ
Kya unke kuch aise shareek hain jinhone unke liye deen mein aisi cheezein muqarrar kar di hain jinki Allah ne ijazat nahi di? Aur agar faisle ki baat pehle se tay na hoti to unke darmiyan faisla kar diya jata. Aur beshak zalimon ke liye dardnak azab hai.
Is ayat mein Allah Ta'ala un logon ki mazammat kar rahe hain jo deen mein aisi cheezein ijaad karte hain jin ki Allah ne ijazat nahi di. Yeh darasal shirk ki ek qism hai, jahan log Allah ke bajaye doosron ko deeni qanoon saazi ka ikhtiyar dete hain. Islam mein deen ke mamle mein sirf Allah aur uske Rasool (SAW) ki itaat lazim hai. Koi shakhs ya giroh apni taraf se koi naya tareeqa ya aqeeda deen mein shamil nahi kar sakta.
Agar Allah Ta'ala ne duniya mein hi faisle ka waada na kiya hota to aise logon ko isi waqt saza de di jati. Lekin Allah ne ek muqarrar waqt tak ke liye mohlat di hai. Zalimon ke liye akhirat mein dardnak azab tayyar hai, jaisa ke is ayat ke ikhtitam mein wazeh kiya gaya hai. Deen mein bid'at se bachna har musalman par farz hai.
Surah 42 : 22
تَرَى الظّٰلِمِیْنَ مُشْفِقِیْنَ مِمَّا كَسَبُوْا وَ هُوَ وَاقِعٌۢ بِهِمْ وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فِیْ رَوْضٰتِ الْجَنّٰتِ لَهُمْ مَّا یَشَآءُوْنَ عِنْدَ رَبِّهِمْ ذٰلِكَ هُوَ الْفَضْلُ الْكَبِیْرُ
Aap zalimon ko dekhenge ke woh apne kiye par dar rahe honge, aur woh un par waaqe ho kar rahega. Aur jo log imaan laye aur nek amal kiye, woh jannaton ke baaghon mein honge. Unke liye woh sab kuch hoga jo woh apne Rab ke paas chahenge. Yahi sab se bada fazl hai.
Is ayat mein Allah Ta'ala ne zalimon aur momineen ke anjaam ka wazeh farq bayan kiya hai. Zalim log qiyamat ke din apne bure aamaal ki wajah se khaufzada honge aur unka anjaam yaqeenan un tak pahunch kar rahega, jisse woh bach nahi sakenge. Unka azab unke aamaal ka hi nateeja hoga.
Iske bar-aks, woh log jo Allah par imaan laye aur nek amal kiye, unke liye Allah ne jannaton ke khubsurat baagh tayyar kar rakhe hain. Wahan unhein woh sab kuch milega jo woh chahenge, unki har khwahish poori ki jayegi. Allah Ta'ala ne is inaam ko sab se bada fazl qaraar diya hai, jo uski rehmat aur karam ki nishani hai. Yeh ayat imaan aur amal-e-saleh ki ahmiyat ko ujagar karti hai.
Surah 42 : 23
ذٰلِكَ الَّذِیْ یُبَشِّرُ اللّٰهُ عِبَادَهُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ قُلْ لَّاۤ اَسْئَلُكُمْ عَلَیْهِ اَجْرًا اِلَّا الْمَوَدَّةَ فِی الْقُرْبٰى وَ مَنْ یَّقْتَرِفْ حَسَنَةً نَّزِدْ لَهٗ فِیْهَا حُسْنًا اِنَّ اللّٰهَ غَفُوْرٌ شَكُوْرٌ
Yahi woh (inaam) hai jiski Allah apne un bandon ko khushkhabri deta hai jo imaan laye aur nek amal kiye. Keh dijiye: "Main tumse is (tabligh) par koi ajr nahi mangta siwaye rishtedaron se mohabbat ke." Aur jo koi neki kamayega, hum uske liye usmein mazeed husn paida kar denge. Beshak Allah bakhshne wala, qadar karne wala hai.
Is ayat mein Allah Ta'ala apne un bandon ko jannat ki khushkhabri de rahe hain jo imaan aur nek aamaal ke zariye uski raza hasil karte hain. Nabi Akram (SAW) ko hukm diya gaya ke woh logon se keh dein ke is tabligh-e-risalat par unse koi ajr nahi talab karte, siwaye rishtedaron se mohabbat ke. Iska matlab hai ke Nabi (SAW) ki qurbat aur rishtedaron ke huqooq ki riayat karna ya aam rishtedaron se husn-e-suluk karna. Yeh deen ka ek aham juzv hai.
Mazeed farmaya gaya ke jo koi neki kamayega, Allah uske liye usmein mazeed husn aur barkat paida kar dega. Yeh Allah Ta'ala ki rehmat aur shukr guzari hai ke woh bandon ke chote se amal ko bhi qabool karta hai aur usmein izafa karta hai. Beshak Allah Ta'ala bahut bakhshne wala aur qadar karne wala hai, jo apne bandon ki tauba qabool karta aur unke aamaal ka behtareen badla deta hai.
Surah 42 : 24
اَمْ یَقُوْلُوْنَ افْتَرٰى عَلَى اللّٰهِ كَذِبًا فَاِنْ یَّشَاِ اللّٰهُ یَخْتِمْ عَلٰى قَلْبِكَ وَ یَمْحُ اللّٰهُ الْبَاطِلَ وَ یُحِقُّ الْحَقَّ بِكَلِمٰتِهٖ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Kya woh kehte hain ke isne Allah par jhoot ghadh liya hai? Agar Allah chahe to aapke dil par mohar laga de. Aur Allah batil ko mita deta hai aur haq ko apne kalimaat se sabit karta hai. Beshak woh seeno ke raaz janta hai.
Is ayat mein un mushrikeen ke ilzam ka radd kiya gaya hai jo Nabi Akram (SAW) par Allah ke naam par jhoot ghadhne ka ilzam lagate the. Allah Ta'ala wazeh karta hai ke agar Nabi (SAW) aisa karte to Allah unke dil par mohar laga deta, yaani unhein hidayat se mehroom kar deta. Magar aisa nahi hua, kyunki Nabi (SAW) Allah ke sacche Rasool hain.
Allah Ta'ala ka yeh qanoon hai ke woh batil ko mita deta hai aur haq ko apne kalimaat se sabit karta hai. Batil kitna hi chamakdar kyun na ho, woh hamesha mitne wala hai, jabke haq hamesha ghalib rehta hai. Allah Ta'ala har cheez par qadir hai aur woh seeno ke raaz tak janta hai. Isliye, jo log Nabi (SAW) par jhoot ka ilzam lagate hain, Allah unke dilon ke haalat se khoob waqif hai aur unhein unke aamaal ka badla dega.
Surah 42 : 25
وَ هُوَ الَّذِیْ یَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَ یَعْفُوْا عَنِ السَّیِّاٰتِ وَ یَعْلَمُ مَا تَفْعَلُوْنَ
Aur wahi hai jo apne bandon ki tauba qabool karta hai aur gunahon ko maaf karta hai, aur jo kuch tum karte ho woh janta hai.
Yeh ayat Allah Ta'ala ki be-panah rehmat aur uski sifaton ka bayan karti hai. Allah Ta'ala hi woh zaat hai jo apne bandon ki sachchi tauba qabool karta hai. Jab koi banda apne gunahon par nadim ho kar Allah ki taraf rujoo karta hai, to Allah uski tauba qabool farmata hai aur uske gunahon ko maaf kar deta hai. Yeh uski shaan-e-rehmat hai ke woh apne bandon ko mayusi se bachata hai aur unhein dobara uski taraf palatne ka mauqa deta hai.
Allah Ta'ala sirf tauba qabool hi nahi karta, balkay woh gunahon ko bhi maaf kar deta hai. Iske sath hi, woh har us cheez ko janta hai jo insaan karte hain, chahe woh zahir ho ya poshida. Is ayat mein tauba aur maghfirat ki fazilat bayan ki gayi hai aur bandon ko Allah ki rehmat se kabhi mayus na hone ki talqeen ki gayi hai. Sachchi tauba har gunah ko mita deti hai.
Surah 42 : 26
وَ یَسْتَجِیْبُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ وَ یَزِیْدُهُمْ مِّنْ فَضْلِهٖ وَ الْكٰفِرُوْنَ لَهُمْ عَذَابٌ شَدِیْدٌ
Aur jo log imaan laaye aur nek amal kiye, Allah unki duaein qabool karta hai aur unhein apne fazal se aur zyada deta hai. Aur kafiron ke liye sakht azaab hai.
Is ayat mein Allah Ta'ala ne wazeh farmaya hai ke woh un logon ki duaein qabool karta hai jo imaan laate hain aur nek amal karte hain. Yeh Allah ka khaas fazal hai ke woh apne bandon ko unki talab se zyada ata karta hai aur unke aamaal-e-saleha ki wajah se un par apni rehmaton ka darwaza khol deta hai. Imaan aur amal-e-saleh Allah ki raza aur uske fazal ko hasil karne ka zariya hain.
Iske bar-aks, kafiron ke liye sakht azaab ki dhamki di gayi hai. Unka kufr aur Allah ki nafarmani unhein duniya aur akhirat dono mein nuqsan pahunchayegi. Unhein is duniya mein bhi sukoon naseeb nahi hoga aur akhirat mein bhi unke liye dardnaak saza tayyar hai. Yeh ayat mominon ke liye basharat aur kafiron ke liye tanbeeh hai.
Surah 42 : 27
وَ لَوْ بَسَطَ اللّٰهُ الرِّزْقَ لِعِبَادِهٖ لَبَغَوْا فِی الْاَرْضِ وَ لٰكِنْ یُّنَزِّلُ بِقَدَرٍ مَّا یَشَآءُ اِنَّهٗ بِعِبَادِهٖ خَبِیْرٌۢ بَصِیْرٌ
Aur agar Allah apne bandon ke liye rizq khol deta to woh zameen mein sargashi karte, lekin woh ek khaas miqdar mein utarta hai jo woh chahta hai. Beshak woh apne bandon se ba-khabar aur dekhne wala hai.
Is ayat mein Allah Ta'ala ne rizq ki taqseem mein apni hikmat aur ilm ka zikr farmaya hai. Agar Allah apne sab bandon ko be-hisab rizq ata farma deta to insaan apni fitrat ke mutabiq zameen mein sargashi aur fasad phailana shuru kar dete. Duniya ki daulat aur faraghat aksar logon ko takabbur aur zulm ki taraf le jaati hai.
Isi liye Allah Ta'ala rizq ko ek khaas miqdar mein utarta hai, jise woh behtar jaanta hai. Woh apne bandon ke halaat, unki zaruriyat aur unke liye kya behtar hai, isse khoob waqif hai. Allah Ta'ala apne bandon ke liye khabir (poori tarah waqif) aur basir (dekhne wala) hai. Woh jaanta hai ke kis ke liye tangi mein behtari hai aur kis ke liye kushadgi mein. Is tarah woh insaan ko fitne aur sargashi se bachata hai aur unhein apni had mein rehne ki tarbiyat deta hai.
Surah 42 : 28
وَ هُوَ الَّذِیْ یُنَزِّلُ الْغَیْثَ مِنْۢ بَعْدِ مَا قَنَطُوْا وَ یَنْشُرُ رَحْمَتَهٗ وَ هُوَ الْوَلِیُّ الْحَمِیْدُ
Aur wahi hai jo barish barsata hai jab log na-umeed ho chuke hote hain, aur apni rehmat phaila deta hai. Aur wahi hai madadgar, qabil-e-tareef.
Yeh ayat Allah Ta'ala ki qudrat aur uski rehmat ki ek azeem nishani bayan karti hai. Jab log khushk-sali aur paani ki kami ki wajah se bilkul na-umeed ho jaate hain aur har taraf mayusi chha jaati hai, tab Allah Ta'ala apni rehmat se barish barsata hai. Yeh barish sirf paani nahi, balki zindagi aur umeed ka paigham hoti hai.
Barish ke zariye Allah apni rehmat ko zameen par phaila deta hai, jis se murda zameen zinda ho jaati hai, faslein ugti hain aur jaanwaron ko bhi faida hota hai. Is se sabit hota hai ke Allah hi har cheez par qadir hai aur wahi apne bandon ka sacha wali (madadgar) hai. Uski har nemat aur har kaam tareef ke qabil hai. Is ayat mein Allah ki tareef aur uski qudrat ka izhar hai, jo insaan ko uski taraf mutawajjeh karta hai.
Surah 42 : 29
وَ مِنْ اٰیٰتِهٖ خَلْقُ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَثَّ فِیْهِمَا مِنْ دَآبَّةٍ وَ هُوَ عَلٰى جَمْعِهِمْ اِذَا یَشَآءُ قَدِیْرٌ
Aur uski nishaniyon mein se aasmanon aur zameen ki takhleeq hai aur jo jaanwar usne un dono mein phailaye hain. Aur woh un sab ko jama karne par jab chahe qadir hai.
Is ayat mein Allah Ta'ala apni qudrat aur wahdaniyat ki nishaniyan bayan karta hai. Aasmanon aur zameen ki takhleeq, unki wusat aur unka be-misal nizam, sab Allah ki azmat ki daleel hain. Iske alawa, Allah ne in dono mein mukhtalif qism ke jaanwar phailaye hain, jo uski khaliqiyat aur uski hikmat ka saboot hain. Har jaanwar, chhota ho ya bada, Allah ki qudrat ka aaina-dar hai.
Is ayat ka ek ahem pehlu yeh bhi hai ke Allah Ta'ala in sab makhlooqat ko, jab woh chahega, jama karne par qadir hai. Yeh Qayamat ke din ki taraf ishara hai, jab Allah Ta'ala tamam insaanon aur jaanwaron ko dobara zinda kar ke jama karega. Jis zaat ne in sab ko pehli baar paida kiya, uske liye unhein dobara jama karna koi mushkil kaam nahi. Yeh insaan ko akhirat aur hisab-kitab ki yaad dilata hai.
Surah 42 : 30
وَ مَاۤ اَصَابَكُمْ مِّنْ مُّصِیْبَةٍ فَبِمَا كَسَبَتْ اَیْدِیْكُمْ وَ یَعْفُوْا عَنْ كَثِیْرٍ
Aur jo bhi musibat tum par aati hai, woh tumhare hathon ki kamai ki wajah se hai, aur woh bahut si baton ko maaf kar deta hai.
Is ayat mein Allah Ta'ala ne ek ahem haqeeqat bayan ki hai ke insaan par jo bhi musibat aati hai, woh uske apne aamaal ka nateeja hoti hai. Insaan ke gunah aur nafarmaniyan hi aksar musibaton aur balaon ka sabab banti hain. Yeh ek tarah se insaan ke liye tanbeeh hai taake woh apne aamaal ka muhasaba kare aur gunahon se tauba kare.
Lekin iske sath hi Allah Ta'ala apni rehmat aur maghfirat ka bhi zikr farmata hai ke woh bahut se gunahon ko maaf kar deta hai. Agar Allah har gunah par pakad karta to koi bhi insaan is duniya mein sukoon se na reh pata. Allah ki yeh sifat-e-maghfirat uski be-inteha rehmat aur karam ki daleel hai. Is ayat se yeh sabaq milta hai ke musibat mein sabar karna chahiye, apne gunahon par ghaur karna chahiye aur Allah se maghfirat talab karni chahiye, kyunki woh maaf karne wala hai.
Surah 42 : 31
وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ فِی الْاَرْضِ وَ مَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ
Aur tum zameen mein Allah ko haraane waale nahi ho, aur Allah ke siwa tumhara na koi madadgaar hai aur na koi naseer.
Is Ayah mein Allah Ta'ala insaan ko uski haqeeqi haisiyat se aagah farma rahe hain. Allah ki qudrat aur uski saltanat zameen par bhi musallat hai, aur koi bhi insaan, chahe woh kitna hi taqatwar kyun na ho, Allah ke irade ko rok nahi sakta. Yani, tum zameen mein Allah ke azab se ya uske hukm se bhaag kar usko ajiz nahi kar sakte. Tumhare paas aisi koi taqat nahi jo tumhe Allah ki pakad se bacha sake.
Mazeed farmaya gaya ke Allah ke siwa tumhara koi wali (dost ya sarparast) nahi aur na hi koi naseer (madadgaar). Iska matlab yeh hai ke jab Allah kisi par azab nazil karna chahe ya usse koi cheez chheen lena chahe, to koi doosra uski madad nahi kar sakta. Tamaam taqatein Allah ke qabze mein hain, aur insaan har haal mein Allah ka mohtaj hai. Yeh Ayah tawheed aur Allah ki be-misaal qudrat ka ek ahem dars deti hai.
Surah 42 : 32
وَ مِنْ اٰیٰتِهِ الْجَوَارِ فِی الْبَحْرِ كَالْاَعْلَامِ
Aur uski nishaniyon mein se samundar mein pahadon jaise jahaz hain.
Is Ayah mein Allah Ta'ala apni qudrat aur hikmat ki nishaniyon mein se ek azeem nishani ka zikr farma rahe hain. Woh hain bade bade jahaz jo samundar mein pahadon ki tarah chalte hain. Yeh jahaz itne bade hote hain ke door se dekhne par pahadon jaise nazar aate hain. Inka samundar ki satah par tairna aur hawa ke zor par chalna, jabke inka wazan bahut zyada hota hai, Allah Ta'ala ki be-misaal qudrat ka ek wazeh saboot hai.
In jahazon ke zariye insaan ek jagah se doosri jagah safar karte hain, tijarat karte hain aur apni zarooriyat poori karte hain. Agar Allah Ta'ala in jahazon ko tairne ki salahiyat na deta aur hawaon ko inke liye saazgar na banata, to insaan kabhi bhi samundar ke is faide se mustafeed na ho pata. Yeh Ayah insaan ko Allah ki azmat aur uski ne'maton par ghaur karne ki dawat deti hai.
Surah 42 : 33
اِنْ یَّشَاْ یُسْكِنِ الرِّیْحَ فَیَظْلَلْنَ رَوَاكِدَ عَلٰى ظَهْرِهٖ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍ
Agar woh chahe to hawa ko thehra de, to woh jahaz samundar ki satah par ruk jaayen. Beshak is mein har sabr karne waale, shukr karne waale ke liye nishaniyan hain.
Yeh Ayah pichli Ayah ki takmeel hai, jahan Allah Ta'ala ne samundar mein chalne waale jahazon ka zikr kiya tha. Yahan farmaya ja raha hai ke agar Allah chahe to hawa ko thehra de. Jab hawa ruk jaati hai, to woh bade bade jahaz jo hawa ke zor par chalte hain, samundar ki satah par be-harakat khade reh jaate hain. Unki harkat tham jaati hai aur woh aage nahi badh sakte.
Is mein un logon ke liye ahem nishaniyan hain jo sabr karne waale aur shukr karne waale hain. Jab hawa ruk jaati hai aur jahaz ruk jaate hain, to musafiron ko sabr karna padta hai. Aur jab hawa chalne lagti hai aur jahaz apni manzil ki taraf rawana hote hain, to unhe Allah ka shukr ada karna chahiye. Yeh is baat ki daleel hai ke insaan ki har cheez Allah ke hukm ki paband hai aur uski qudrat ke bagair kuch bhi mumkin nahi. Har halat mein Allah par bharosa aur uski ne'maton ka shukr adaa karna chahiye.
Surah 42 : 34
اَوْ یُوْبِقْهُنَّ بِمَا كَسَبُوْا وَ یَعْفُ عَنْ كَثِیْرٍ
Ya unko unke amaal ki wajah se tabah kar de, aur woh bahut se gunahon ko maaf kar deta hai.
Is Ayah mein Allah Ta'ala apni qudrat aur insani amaal ke nataij ko wazeh kar rahe hain. Farmaya gaya ke Allah Ta'ala un jahazon ko (ya kisi bhi cheez ko) insanon ke amaal ki wajah se tabah kar sakta hai. Yani, insaan ke gunah aur nafarmaniyan samundari tufanon, hadsaat aur deegar afaton ka sabab ban sakti hain. Jab insaan Allah ki hudood ko paar karta hai, to woh khud apne liye mushkilat paida karta hai.
Lekin iske bawajood, Allah Ta'ala ki rehmat aur maafi ka pehlu bhi bayan kiya gaya hai. Woh bahut se gunahon ko maaf kar deta hai. Agar Allah har gunah par pakad karta, to zameen par koi bhi zinda na rehta. Yeh Allah ki shaan-e-raheemi hai ke woh apne bandon ke bahut se gunahon ko nazar-andaaz kar deta hai aur unhe tauba ka mauqa deta hai. Is Ayah mein insaan ko apne amaal ki islah aur Allah se maafi talab karne ki targheeb di gayi hai.
Surah 42 : 35
وَّ یَعْلَمَ الَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِنَا مَا لَهُمْ مِّنْ مَّحِیْصٍ
Aur taake woh log jaan lein jo hamari nishaniyon mein jhagadte hain, unke liye koi panah nahi.
Is Ayah mein Allah Ta'ala un logon ko tanbeeh farma rahe hain jo uski nishaniyon mein jhagadte hain, unka inkar karte hain ya unke bare mein shukook-o-shubhat paida karte hain. Pichli Ayaton mein Allah ki qudrat ki azeem nishaniyan bayan ki gayin, jaise samundar mein chalne waale jahaz aur hawaon ka control. In wazeh nishaniyon ke bawajood jo log Allah ki wahdaniyat aur qudrat ka inkar karte hain, unke liye ek sakht paigham hai.
Farmaya gaya ke unke liye koi panah nahi. Yani, qayamat ke din ya duniya mein jab Allah ka azab unhe gherega, to woh Allah ki pakad se bachne ke liye koi jagah nahi pa sakenge. Unke paas koi madadgaar nahi hoga aur na hi koi unhe Allah ke azab se bacha sakega. Yeh Ayah un logon ke liye ek sanjeeda chetawani hai jo haqeeqat ko jante hue bhi usse inkar karte hain aur Allah ki nishaniyon ko jhutlate hain.
Surah 42 : 36
فَمَاۤ اُوْتِیْتُمْ مِّنْ شَیْءٍ فَمَتَاعُ الْحَیٰوةِ الدُّنْیَا وَ مَا عِنْدَ اللّٰهِ خَیْرٌ وَّ اَبْقٰى لِلَّذِیْنَ اٰمَنُوْا وَ عَلٰى رَبِّهِمْ یَتَوَكَّلُوْنَ
Jo kuch bhi tumhein diya gaya hai woh duniya ki zindagi ka chand roza samaan hai, aur jo Allah ke paas hai woh behtar aur baqi rehne wala hai un logon ke liye jo imaan laye aur apne Rab par bharosa karte hain.
Yeh ayat dunya ki fani cheezon aur akhirat ke daimi sawab ka muqabla karti hai. Allah Ta'ala irshad farmate hain ke dunya mein jo kuch bhi insaan ko milta hai, chahe woh maal ho, aulad ho, ya koi aur nemat, woh sab chand roza aur arzi hai. Iski koi haqeeqi qeemat nahi hai kyunki yeh ek din khatam ho jane wala hai.
Iske bar-aks, jo kuch Allah ke paas hai, ya'ni jannat ki ne'matein aur uska ajar, woh behtar aur hamesha baqi rehne wala hai. Yeh un logon ke liye hai jo Allah par imaan laye aur har haal mein apne Rab par mukammal tawakkul karte hain. Woh jante hain ke unka asal thikana aur asal kamyabi akhirat mein hai, isliye woh dunya ki ranginiyon mein kho nahi jate.
Surah 42 : 37
وَ الَّذِیْنَ یَجْتَنِبُوْنَ كَبٰٓئِرَ الْاِثْمِ وَ الْفَوَاحِشَ وَ اِذَا مَا غَضِبُوْا هُمْ یَغْفِرُوْنَ
Aur woh log jo bade gunahon aur behudgi se parhez karte hain, aur jab unhein ghussa aata hai to woh maaf kar dete hain.
Is ayat mein Allah Ta'ala ne mominon ki chand ahem sifaton ka zikr kiya hai. Pehli sifat yeh hai ke woh kabira gunahon (bade gunah) aur fawahish (behudgi aur fahashi) se bachne wale hote hain. Kabira gunahon mein shirk, qatl, zina, chori, jhoot aur is jaisi deegar haram cheezein shamil hain. Fawashish se murad woh kaam hain jo sharam-o-haya ke khilaf hon aur jinhein samaaj mein bura samjha jata ho.
Doosri ahem sifat yeh hai ke jab unhein ghussa aata hai, to woh maaf kar dete hain. Yeh aik aala akhlaqi sifat hai. Ghusse ki halat mein insaan aksar apne aap par qaboo kho deta hai aur galat faisle kar baithta hai, lekin momin is halat mein bhi sabr aur tahammul se kaam lete hain aur badla lene ke bajaye maafi ko tarjeeh dete hain. Yeh unki Allah ke liye inkesari aur dusron ke liye rehamdili ki nishani hai.
Surah 42 : 38
وَ الَّذِیْنَ اسْتَجَابُوْا لِرَبِّهِمْ وَ اَقَامُوا الصَّلٰوةَ وَ اَمْرُهُمْ شُوْرٰى بَیْنَهُمْ وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ
Aur woh log jinhon ne apne Rab ka hukm mana aur namaz qaim ki, aur unke mamlaat aapas mein mashware se hote hain, aur jo kuch humne unhein rizq diya hai us mein se kharch karte hain.
Is ayat mein mominon ki mazeed sifaton ka bayan hai. Sab se pehle, woh apne Rab ki dawat ko qabool karte hain aur uske ahkamat ki pairwi karte hain. Iske baad, woh namaz qaim karte hain, jo deen ka sutoon aur Allah se rabte ka zariya hai. Namaz ki pabandi unki roohani zindagi ka markaz hoti hai.
Teesri sifat yeh hai ke unke tamam mamlaat aapas mein mashware (shoora) se hote hain. Yeh islami muashre ka aik bunyadi usool hai jo jamhooriyat aur bahami ittefaq ki bunyad rakhta hai. Koi bhi shakhs tan-tanha faisla nahi karta, balki aapas mein salah mashwara karke behtar hal talash karte hain. Chauthi sifat yeh hai ke woh Allah ke diye hue rizq mein se Allah ki raah mein kharch karte hain. Yeh unki sakhavat, hamdardi aur Allah ki raza hasil karne ki khwahish ko zahir karta hai. Infaq sirf maal tak mehdood nahi, balki waqt, ilm aur salahiyaton ka kharch karna bhi is mein shamil hai.
Surah 42 : 39
وَ الَّذِیْنَ اِذَاۤ اَصَابَهُمُ الْبَغْیُ هُمْ یَنْتَصِرُوْنَ
Aur woh log jab un par zulm hota hai to woh badla lete hain (ya apna difa karte hain).
Yeh ayat mominon ki aik aur sifat bayan karti hai, jo ke zulm ke khilaf khade hona hai. Jab un par koi baghawat, ziyadti ya zulm kiya jata hai, to woh chup nahi rehte, balki apna difa karte hain aur badla lene ka haq rakhte hain. Islam zulm ko bardasht karne ki taleem nahi deta, balki mazloom ko apna haq talab karne aur zulm ke khilaf awaz uthane ki ijazat deta hai.
Lekin yeh badla lena ya difa karna hamesha insaaf aur hadood ke andar hona chahiye. Iska maqsad intiqam ki aag bujhana nahi, balki zulm ko rokna aur adl qaim karna hota hai. Agli ayat is usool ki mazeed wazahat karti hai ke badla kis tarah aur kis had tak hona chahiye, aur maafi ki fazilat ko bhi bayan karti hai. Is ayat mein asal zor mazloom ke haq par hai ke woh apni izzat aur jaan ki hifazat kare.
Surah 42 : 40
وَ جَزٰٓؤُا سَیِّئَةٍ سَیِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَ اَصْلَحَ فَاَجْرُهٗ عَلَى اللّٰهِ اِنَّهٗ لَا یُحِبُّ الظّٰلِمِیْنَ
Aur burai ka badla usi jaisi burai hai, phir jis ne maaf kar diya aur sulah kar li to uska ajar Allah ke zimme hai. Beshak Allah zalimon ko pasand nahi karta.
Yeh ayat pichli ayat ki takmeel hai aur insaaf aur maafi ke darmiyan behtareen tawazun paish karti hai. Allah Ta'ala farmate hain ke burai ka badla usi jaisi burai hai, ya'ni agar kisi ne zulm kiya hai to usko usi miqdar mein saza di ja sakti hai, ziyadti nahi. Yeh qisas ka usool hai jo hadood ke andar badla lene ki ijazat deta hai taake zulm ka silsila khatam ho.
Lekin iske sath hi, Allah Ta'ala ne maafi aur sulah ki fazilat ko bhi bayan kiya hai. Jo shakhs badla lene ki qudrat rakhte hue bhi maaf kar de aur mamlaat ko durust kar le, to uska ajar Allah ke zimme hai. Aisi maafi Allah ko behad pasand hai aur iska sawab bahut bada hai. Is se insaan ke dil mein kushadgi aur muhabbat paida hoti hai. Akhir mein farmaya gaya ke Allah zalimon ko pasand nahi karta, is se wazeh hota hai ke zulm karna Allah ki narazgi ka sabab hai, aur zulm ka badla lena ya maaf karna dono mein adl aur ihsan ka pehlu shamil hona chahiye.
Surah 42 : 41
وَ لَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهٖ فَاُولٰٓئِكَ مَا عَلَیْهِمْ مِّنْ سَبِیْلٍؕ
Aur jo shakhs apne upar zulm hone ke baad badla le, to aise logon par koi ilzam nahi.
Is ayat mein Allah Ta'ala ne wazahat ki hai ke agar kisi shakhs par zulm kiya gaya ho aur woh us zulm ke badle mein intiqam le, to us par koi ilzam ya gunah nahi hai. Islam mein badla lene ki ijazat di gayi hai, lekin yeh badla sirf us hadd tak hona chahiye jis hadd tak zulm kiya gaya ho. Iska maqsad zulm ko rokna aur mazloom ko insaf faraham karna hai. Yeh ayat un logon ke liye tasalli hai jo zulm ka shikar hue hain aur apne haq ke liye khade hote hain. Is mein self-defense aur insaf ke husool ki bunyadi ijazat shamil hai, na ke zulm aur ziyadti ki himayat.
Surah 42 : 42
اِنَّمَا السَّبِیْلُ عَلَى الَّذِیْنَ یَظْلِمُوْنَ النَّاسَ وَ یَبْغُوْنَ فِی الْاَرْضِ بِغَیْرِ الْحَقِّ١ؕ اُولٰٓئِكَ لَهُمْ عَذَابٌ اَلِیْمٌ
Ilzam to un logon par hai jo logon par zulm karte hain aur zameen mein nahaq sarkashi karte hain. Aise logon ke liye dardnaak azab hai.
Pichli ayat mein mazloom ke badla lene ke haq ka zikr tha, jabke is ayat mein asal ilzam aur saza ke mustahiq logon ko wazeh kiya gaya hai. Ilzam un logon par hai jo khud logon par zulm karte hain, unke huqooq ghasab karte hain, aur zameen mein nahaq sarkashi aur fasad phailate hain. Yeh woh log hain jo hadood se tajawuz karte hain aur bagair kisi haq ke doosron ko nuqsan pahunchate hain. Allah Ta'ala ne aise zalimon ke liye dardnaak azab ki dhamki di hai. Is se wazeh hota hai ke Islam zulm aur fasad ko sakhti se mana karta hai aur uske liye shadeed saza ka elaan karta hai, jabke insaf aur haq ke liye khade hone ki ijazat deta hai.
Surah 42 : 43
وَ لَمَنْ صَبَرَ وَ غَفَرَ اِنَّ ذٰلِكَ لَمِنْ عَزْمِ الْاُمُوْرِ۠ ۧ ۧ
Aur jo sabr kare aur maaf kar de, to yaqeenan yeh bade himmat ke kamon mein se hai.
Is ayat mein Allah Ta'ala ne sabr aur maaf karne ki azeem fazilat bayan ki hai. Jahan pichli ayaton mein badla lene ki ijazat di gayi thi, wahin is ayat mein us se bhi behtar amal ki taraf tawajjo dilayi gayi hai. Jo shakhs zulm hone ke bawajood sabr kare aur zalim ko maaf kar de, to yeh amal himmat aur azm ki alamat hai. Yeh kamzor dil ka kaam nahi, balkay ek mazboot irade aur buland ikhlaq ki nishani hai. Aise shakhs ko Allah Ta'ala pasand farmata hai aur uska ajar azeem hai. Nabi Akram (SAW) ne bhi maaf karne aur darguzar karne ki talqeen farmayi hai, kyunki is mein dil ki pakizgi aur samaj mein aman hai.
Surah 42 : 44
وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ وَّلِیٍّ مِّنْۢ بَعْدِهٖ١ؕ وَ تَرَى الظّٰلِمِیْنَ لَمَّا رَاَوُا الْعَذَابَ یَقُوْلُوْنَ هَلْ اِلٰى مَرَدٍّ مِّنْ سَبِیْلٍۚ
Aur jise Allah gumrah kar de, to uske liye uske baad koi madadgar nahi. Aur tum zalimon ko dekhoge jab woh azab dekhenge to kahenge: "Kya wapas jaane ka koi rasta hai?"
Is ayat mein Allah Ta'ala ne wazeh kiya hai ke jis shakhs ko uski apni bad-amaliyon aur kufr ki wajah se Allah gumrahi mein chhod de, to uske liye Allah ke siwa koi madadgar nahi ho sakta. Allah kisi ko nahaq gumrah nahi karta, balkay insaan ki apni pasand aur ikhtiyar ki bunyad par uski hidayat ya gumrahi ka faisla hota hai. Phir qayamat ke din ka manzar bayan kiya gaya hai, jab zalim azab ko apni aankhon se dekhenge. Us waqt woh nihayat hasrat aur mayusi se kahenge: "Kya duniya mein wapas jaane ka koi rasta hai?" Woh chahenge ke unhein dobara duniya mein bheja jaye taake woh apne gunahon ki talafi kar saken, lekin us waqt unki yeh khwahish be-faida hogi aur unhein koi rasta nahi milega.
Surah 42 : 45
وَ تَرٰىهُمْ یُعْرَضُوْنَ عَلَیْهَا خٰشِعِیْنَ مِنَ الذُّلِّ یَنْظُرُوْنَ مِنْ طَرْفٍ خَفِیٍّ١ؕ وَ قَالَ الَّذِیْنَ اٰمَنُوْۤا اِنَّ الْخٰسِرِیْنَ الَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ وَ اَهْلِیْهِمْ یَوْمَ الْقِیٰمَةِ١ؕ اَلَاۤ اِنَّ الظّٰلِمِیْنَ فِیْ عَذَابٍ مُّقِیْمٍ
Aur tum unhein dekhoge ke woh jahannum par pesh kiye jayenge, zillat se jhuke hue, chori chori aankhon se dekhte honge. Aur imaan walon ne kaha: "Yaqeenan ghaata uthane wale woh hain jinhon ne qayamat ke din apne aap ko aur apne ghar walon ko ghaate mein daala." Khabardar! Beshak zalim hamesha ke azab mein honge.
Is ayat mein qayamat ke din zalimon ki intihai zillat aur ruswai ka manzar pesh kiya gaya hai. Jab unhein jahannum par pesh kiya jayega, to woh sharmindagi aur khauf se jhuke hue honge, aur chori chori aankhon se dekhenge, is darr se ke kahin unhein seedha jahannum mein na phenk diya jaye. Unki yeh halat unke duniya mein kiye gaye zulmon aur kufr ka nateeja hogi. Is ke bar-aks, imaan wale us waqt kahenge ke asal ghaata uthane wale woh log hain jinhon ne qayamat ke din apne aap ko aur apne ghar walon ko ghaate mein daala. Yani unhein hamesha ke liye jahannum ka mustahiq bana diya. Akhir mein Allah Ta'ala ne wazahat ki hai ke beshak zalim hamesha ke azab mein honge, jahan se unhein kabhi chhutkara nahi milega. Yeh ayat insaniyat ko zulm se bachne aur imaan par qayam rehne ki takeed karti hai.
Surah 42 : 46
وَ مَا كَانَ لَهُمْ مِّنْ اَوْلِیَآءَ یَنْصُرُوْنَهُمْ مِّنْ دُوْنِ اللّٰهِ وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ سَبِیْلٍ
Aur Allah ke siwa unke koi madadgar na honge jo unki madad karein. Aur jise Allah gumrah kar de, uske liye koi raasta nahi.
Is Ayah mein Allah Ta'ala mushrikeen aur un logon ko mutanabbeh kar rahe hain jo Allah ke siwa doosron ko apna wali aur madadgar samajhte hain. Allah farmate hain ke unke liye Allah ke siwa koi madadgar nahi hoga jo unhein kisi musibat se bacha sake ya unki madad kar sake. Qayamat ke din ya duniya mein bhi, Allah ke muqable mein koi unki himayat nahi kar sakta.
Ayah ka doosra hissa is haqeeqat ko wazeh karta hai ke hidayat aur gumrahi sirf Allah ke ikhtiyar mein hai. Jise Allah uski bad-aamaliyon ki wajah se gumrahi mein chhod de, uske liye hidayat ka koi raasta nahi. Iska matlab yeh nahi ke Allah kisi ko zabardasti gumrah karta hai, balki woh un logon ko gumrahi mein chhod deta hai jo khud hidayat se munh modte hain aur kufr-o-shirk par israr karte hain. Aise logon ke liye phir koi nijaat ka raasta nahi hota.
Surah 42 : 47
اِسْتَجِیْبُوْا لِرَبِّكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا مَرَدَّ لَهٗ مِنَ اللّٰهِ مَا لَكُمْ مِّنْ مَّلْجَاٍ یَّوْمَئِذٍ وَّ مَا لَكُمْ مِّنْ نَّكِیْرٍ
Apne Rab ki pukar par labbaik kaho us din ke aane se pehle jise Allah ki taraf se koi pherne wala nahi. Us din tumhare liye koi panahgah na hogi aur na tum koi inkar kar sakoge.
Allah Ta'ala insano ko dawat de rahe hain ke woh apne Rab ki taraf rujoo karein aur uski pukar par labbaik kahein. Yeh dawat Allah ki wahdaniyat, uske ahkamat ki pairwi aur uski ibadat ki taraf hai. Is dawat ko qubool karne ki takeed ki ja rahi hai us din ke aane se pehle jise Allah ki taraf se koi pherne wala nahi, yaani Qayamat ka din. Jab woh din aa jayega to kisi ke paas usko taalne ya usse bachne ki taqat nahi hogi.
Us din ki shiddat aur be-basi ko bayan karte hue farmaya gaya hai ke us din tumhare liye koi panahgah na hogi jahan tum Allah ke azab se bach sako. Aur na hi tum apne gunahon ka inkar kar sakoge, kyunki tumhare aamal aur tumhare jism ke aaza khud tumhare khilaf gawahi denge. Isliye, aqalmand woh hai jo is duniya ki zindagi mein hi Allah ki taraf palat aaye aur uski raza hasil kar le.
Surah 42 : 48
فَاِنْ اَعْرَضُوْا فَمَاۤ اَرْسَلْنٰكَ عَلَیْهِمْ حَفِیْظًا اِنْ عَلَیْكَ اِلَّا الْبَلٰغُ وَ اِنَّاۤ اِذَاۤ اَذَقْنَا الْاِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَ اِنْ تُصِبْهُمْ سَیِّئَةٌۢ بِمَا قَدَّمَتْ اَیْدِیْهِمْ فَاِنَّ الْاِنْسَانَ كَفُوْرٌ
Phir agar woh munh morein to humne aapko unpar nigehban bana kar nahi bheja. Aap par to sirf paigham pahuncha dena hai. Aur jab hum insaan ko apni taraf se rehmat ka maza chakhate hain to woh us par khush hota hai, aur agar unhein unke aamal ki wajah se koi burai pahunche to beshak insaan bada nashukra hai.
Is Ayah mein Nabi Kareem (SAW) ko tasalli di ja rahi hai ke agar log hidayat se munh morein to aap (SAW) ko unki zimmedari nahi leni. Allah ne aapko unpar nigehban bana kar nahi bheja jo unhein zabardasti iman laye. Aap (SAW) ki zimmedari sirf Allah ka paigham logon tak pahuncha dena hai. Hidayat dena Allah ka kaam hai.
Ayah ka doosra hissa insaan ki fitrat ko bayan karta hai. Jab Allah insaan ko apni taraf se koi rehmat ka maza chakhata hai, maslan sehat, maal, ya aulaad, to woh us par khush hota hai aur kabhi kabhi ghamand mein aa jata hai. Lekin jab uske apne buray aamal ki wajah se use koi burai ya musibat pahunchti hai, to woh foran Allah ki nashukri karne lagta hai aur sabr ka daman chhod deta hai. Beshak insaan bada nashukra hai. Yeh insaan ki kamzori aur jaldbazi ki nishani hai, jabke use har haal mein Allah ka shukr ada karna chahiye.
Surah 42 : 49
لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ یَخْلُقُ مَا یَشَآءُ یَهَبُ لِمَنْ یَّشَآءُ اِنَاثًا وَّ یَهَبُ لِمَنْ یَّشَآءُ الذُّكُوْرَ
Aasmano aur zameen ki badshahat Allah hi ke liye hai. Woh jo chahta hai paida karta hai. Jise chahta hai betiyan deta hai aur jise chahta hai bete deta hai.
Is Ayah mein Allah Ta'ala apni azmat aur qudrat ka bayan farma rahe hain. Farmaya gaya ke aasmano aur zameen ki badshahat Allah hi ke liye hai. Har cheez uske ikhtiyar mein hai, aur woh har cheez ka mutlaq malik hai. Woh jo chahta hai, apni hikmat aur ilm ke mutabiq paida karta hai. Uske faislon mein koi shareek nahi aur na koi uske faislon ko badal sakta hai.
Ismein khaas taur par aulaad ke mamle ka zikr hai. Allah Ta'ala apni marzi se jise chahta hai sirf betiyan ata karta hai, aur jise chahta hai sirf bete deta hai. Yeh uski qudrat-e-kamila aur behtareen hikmat ki nishani hai. Insaan ki khwahishat aur tamannaon ke bajaye, Allah apni marzi se har cheez ka faisla karta hai, aur uske har faisle mein behtari aur maslihat posheeda hoti hai.
Surah 42 : 50
اَوْ یُزَوِّجُهُمْ ذُكْرَانًا وَّ اِنَاثًا وَ یَجْعَلُ مَنْ یَّشَآءُ عَقِیْمًا اِنَّهٗ عَلِیْمٌ قَدِیْرٌ
Ya unhein milajula kar bete aur betiyan deta hai, aur jise chahta hai banjh kar deta hai. Beshak woh sab kuch janne wala, har cheez par qudrat rakhne wala hai.
Yeh Ayah pichli Ayah ki takmeel hai aur Allah ki qudrat-e-kamila ko mazeed wazeh karti hai. Allah Ta'ala apni hikmat aur marzi se jise chahta hai bete aur betiyan dono milajula kar deta hai. Yeh bhi uski qudrat ki ek nishani hai ke woh mukhtalif logon ko mukhtalif tarah se aulaad ata karta hai. Aur jise chahta hai, use banjh (childless) kar deta hai, yaani use koi aulaad nahi deta.
Yeh sab Allah ke mukammal ilm aur qudrat ke zer-e-asar hota hai. Allah Ta'ala har cheez ko janne wala hai, uski hikmat aur maslihat ko koi nahi samajh sakta. Aur woh har cheez par mukammal qudrat rakhne wala hai, uske liye koi kaam mushkil nahi. Ismein insaan ke liye sabr aur Allah ki taqdeer par raazi rehne ka paigham hai, kyunki har faisla uski behtareen hikmat par mabni hota hai. Insaan ko chahiye ke woh Allah ki raza par raazi rahe aur uski qudrat par yaqeen rakhe.
Surah 42 : 51
وَ مَا كَانَ لِبَشَرٍ اَنْ یُّكَلِّمَهُ اللّٰهُ اِلَّا وَحْیًا اَوْ مِنْ وَّرَآئِ حِجَابٍ اَوْ یُرْسِلَ رَسُوْلًا فَیُوْحِیَ بِاِذْنِهٖ مَا یَشَآءُ اِنَّهٗ عَلِیٌّ حَكِیْمٌ
Aur kisi bashar ki yeh taaqat nahi ke Allah us se kalaam kare, siwaye is ke ke wahy ke zariye, ya parde ke peeche se, ya woh koi farishta bheje jo us ke hukm se jo chahe wahy kare. Beshak woh buland martaba, hikmat wala hai.
Is ayat mein Allah Ta'ala ne insano se kalaam karne ke teen tareeqon ki wazahat farmayi hai. Pehla tareeqa wahy-e-khafi hai, jismein Allah dil mein baat daal dete hain ya khwab ke zariye paigham dete hain. Doosra tareeqa parde ke peeche se kalaam karna hai, jaisa ke Hazrat Musa (AS) se Koh-e-Toor par hua tha, jahan unhone Allah ki awaaz suni lekin zaat-e-bari ko nahi dekha. Teesra tareeqa yeh hai ke Allah Ta'ala farishte ko rasool bana kar bhejein, jo Allah ke hukm se paigham pahunchata hai. Jaisa ke Hazrat Jibreel (AS) ambiya-e-kiram tak wahy laate the. Yeh Allah ki azmat aur hikmat hai ke woh apni shaan ke mutabiq hi insano se rabta qaim karte hain. Ismein is baat ki bhi wazahat hai ke Allah Ta'ala ki zaat ko duniya mein aankhon se dekhna mumkin nahi, kyunke woh har cheez se buland aur hikmat wale hain.
Surah 42 : 52
وَ كَذٰلِكَ اَوْحَیْنَاۤ اِلَیْكَ رُوْحًا مِّنْ اَمْرِنَا مَا كُنْتَ تَدْرِیْ مَا الْكِتٰبُ وَ لَا الْاِیْمَانُ وَ لٰكِنْ جَعَلْنٰهُ نُوْرًا نَّهْدِیْ بِهٖ مَنْ نَّشَآءُ مِنْ عِبَادِنَا وَ اِنَّكَ لَتَهْدِیْۤ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Aur isi tarah humne aap ki taraf apne hukm se rooh (Quran) ki wahy ki. Aap nahi jaante the ke kitaab kya hai aur na hi imaan kya hai, lekin humne is (Quran) ko ek noor banaya jis ke zariye hum apne bandon mein se jise chahte hain hidayat dete hain. Aur beshak aap seedhe raaste ki taraf hidayat dete hain.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ par Quran ki wahy nazil karne ka zikr farmaya hai, jise "Rooh" kaha gaya hai. Rooh isliye ke yeh dilon ko zinda karti hai, roohani zindagi bakhshti hai aur insaniyat ko jahalat ki tareekiyon se nikal kar hidayat ki roshni mein laati hai. Nabi Akram ﷺ wahy se pehle kitaab aur imaan ki tafseelat se waqif nahi the, yeh is baat ki daleel hai ke Quran Allah ki taraf se nazil hua hai aur aap ﷺ ne apni taraf se kuch nahi banaya. Allah ne is Quran ko ek noor banaya hai, jis ke zariye woh apne bandon mein se jise chahte hain hidayat dete hain. Aur beshak Nabi Akram ﷺ logon ko seedhe raaste ki taraf hidayat dete hain, jo Allah ka pasandeeda raasta hai aur insaniyat ki kamyabi ka zamin hai. Aap ﷺ ki hidayat bhi darasal Allah ke hukm aur uske noor ke zariye hi hai.
Surah 42 : 53
صِرَاطِ اللّٰهِ الَّذِیْ لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ اَلَاۤ اِلَى اللّٰهِ تَصِیْرُ الْاُمُوْرُ
Allah ka raasta, jis ka hai jo kuch aasmanon mein hai aur jo kuch zameen mein hai. Khabardar! Sab kaam Allah hi ki taraf laut'te hain.
Yeh ayat pichli ayat mein zikr kiye gaye "Sirat-e-Mustaqeem" ki wazahat karti hai. Yeh Allah ka raasta hai, jo tamam kainat ka Malik hai aur har cheez par mukammal ikhtiyar rakhta hai. Aasmanon aur zameen mein jo kuch bhi hai, sab usi ki milkiyat aur usi ke qabze mein hai. Is baat par zor diya gaya hai ke tamam ikhtiyarat aur mamlaat bil-akhir Allah hi ki taraf laut'te hain. Har cheez usi ke hukm ke tabe hai aur har faisla usi ke paas hota hai. Is mein Allah ki wahdaniyat aur uski qudrat-e-kaamila ka bayan hai, aur yeh ke insaan ko sirf usi ki taraf rujoo karna chahiye aur apni zindagi ke har shobay mein usi ke ahkamaat ki pairwi karni chahiye. Yahi asal hidayat aur kamyabi ka raasta hai, kyunki har cheez ka anjaam Allah hi ke paas hai.
