Surah Az-Zukhruf (Sone ke Zewarat) ek Makki Surah hai jo Makkah ke us daur mein nazil hui jab Mushrikeen-e-Makkah duniya ki daulat aur shaan-o-shaukat ko haqeeqat ka mayaar samajhte the. Is Surah ki Markazi Theme 'Dunyawi Chamak Dhamak ki Haqeeqat' aur 'Allah ki Wahdaniyat' hai. Surah ka naam 'Zukhruf' is liye rakha gaya kyunki ismein sone aur zewarat (ornaments) ka zikr hai jo kuffar ke nazdeek kamyabi ki nishani the, lekin Allah ke nazdeek unki hasiyat makri ke jaale se zyada nahi.Is Surah mein Mushrikeen ke us aiteraz ka jawab diya gaya hai ke yeh Quran Makkah ya Taif ke kisi bade ameer aadmi par kyun nahi nazil hua. Allah Ta'ala ne farmaya ke Rahmat ki taqseem Allah ke haath mein hai, kisi ameer ke haath mein nahi. Ismein Hazrat Ibrahim {عَلَيْهِ اَلسَّلَامُ} ka zikr hai jinhone apni qaum ke butoon se bezaari ka elaan kiya tha, aur Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} ka qissa hai jinhone Firaun ko dawat di, lekin Firaun ne apni daulat aur iqtedar ke ghamand mein unka mazaak udaya aur aakhir-kar tabah hua.Ahkam aur naseehatein yeh hain ke ismein Farishton ko Allah ki betiyan man'ne ki sakht mazammat ki gayi hai aur ise ek jhoot qarar diya gaya hai. Allah ne wazeh kiya ke agar woh chahta to kaafiron ke gharon ki chhatein aur seeryan (stairs) sone ki bana deta, kyunki yeh duniya ki zindagi sirf chand din ka khel tamasha hai aur asal kamyabi Akhirat ki hai. Ismein Hazrat Isa {عَلَيْهِ اَلسَّلَامُ} ka zikr bhi hai ke woh Qayamat ki ek nishani hain. Aakhir mein naseehat ki gayi hai ke jo log Allah ke zikr se ghafil ho jate hain, Allah un par ek Shaitan musallat kar deta hai jo unka saathi ban jata hai, lihaza Musalmanon ko chahiye ke woh us raste par qaim rahein jo unke Rabb ne dikhaya hai.
Surah 43 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 43 : 1
حٰمٓ
Ha-Mim.
Yeh hurroof-e-muqatta'at mein se hain, jin ke asal ma'ani sirf Allah Ta'ala hi jaante hain. Inka zikr Quran ki mukhtalif suraton ke aghaz mein aata hai. Baaz ulama ka qaul hai ke yeh Allah ke asma ya suraton ke naam hain, jabke deegar ulama inhein Allah ke raaz mein se qarar dete hain. In hurroof ko Quran ke a'jaz (miracle) ki daleel ke taur par bhi pesh kiya jata hai. Yani, yeh Quran unhi hurroof-e-tahajji se bana hai jinhein Arabi bolne wale rozana istemal karte hain, magar iske bawajood woh is jaisi ek bhi ayat ya surah banane se qasir hain. Yeh is baat ki nishani hai ke Quran Allah ka kalam hai.
Surah 43 : 2
وَ الْكِتٰبِ الْمُبِیْنِ
Aur qasam hai is roshan kitaab ki.
Allah Ta'ala ne is ayat mein 'Al-Kitab al-Mubeen' ki qasam khai hai, jo ke Quran-e-Kareem hai. 'Mubeen' ka matlab hai roshan, wazeh aur khula hua. Is kitaab ko roshan isliye kaha gaya hai kyunki yeh haq aur batil ke darmiyan farq ko wazeh karta hai, aur iski ayatein khud apni wazahat karti hain. Yeh insaniyat ke liye hidayat aur rehnumai ka zariya hai, jo har qism ke shaq-o-shubah se paak hai aur apni taleemat mein bilkul wazeh hai. Allah ka kisi cheez ki qasam khana uski azmat aur ahmiyat ko zahir karta hai, aur yahan Quran ki azmat ko bayan kiya gaya hai.
Surah 43 : 3
اِنَّا جَعَلْنٰهُ قُرْءٰنًا عَرَبِیًّا لَّعَلَّكُمْ تَعْقِلُوْنَ
Beshak humne isko Arabi Quran banaya taake tum samajh sako.
Is ayat mein Allah Ta'ala ne wazeh farmaya hai ke unhone is Quran ko Arabi zaban mein nazil kiya hai. Iska bunyadi maqsad yeh hai ke log isko aasani se samajh saken aur is par ghaur-o-fikr kar saken. Jab Quran nazil hua to pehle mukhatib Arabi bolne wale log the, isliye unki zaban mein nazil karna hikmat ka taqaza tha taake woh iski taleemat ko behtar tareeqe se grahan kar saken aur phir doosri qaumon tak pahuncha saken. Arabi zaban apni fasahat aur balaghat ke liye mashhoor hai, jo Quran ke gehre ma'ani ko behtareen tareeqe se bayan karti hai. Iska maqsad sirf tilawat nahi, balki tadabbur aur amal hai.
Surah 43 : 4
وَ اِنَّهٗ فِیْۤ اُمِّ الْكِتٰبِ لَدَیْنَا لَعَلِیٌّ حَكِیْمٌ
Aur beshak woh (Quran) hamare paas Ummul Kitab (Lauh-e-Mahfooz) mein buland martaba aur hikmat wala hai.
Yeh ayat Quran ke azmat aur buland martabe ko bayan karti hai. Allah Ta'ala farmate hain ke yeh Quran hamare paas 'Ummul Kitab' mein hai. 'Ummul Kitab' se murad Lauh-e-Mahfooz hai, jahan tamam asmani kitabon ka asl mojood hai. Wahan yeh Quran buland martaba aur hikmat wala hai. Iska matlab hai ke Quran koi mamooli kalam nahi, balki Allah ka woh kalam hai jo azalon se Lauh-e-Mahfooz mein mehfooz hai, aur iski har baat hikmat aur adal par mabni hai. Iski hifazat aur azmat Allah Ta'ala ke ilm aur qudrat ka nishan hai, jo iske ilahi hone ki daleel hai.
Surah 43 : 5
اَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا اَنْ كُنْتُمْ قَوْمًا مُّسْرِفِیْنَ
Kya hum tumse naseehat ko hata lenge sirf is wajah se ke tum hadd se badhne wale log ho?
Is ayat mein Allah Ta'ala kafiron ko tambeeh kar rahe hain aur unse ek sawal kar rahe hain. Sawal kiya ja raha hai ke kya hum tumse naseehat (yani Quran) ko is wajah se hata lenge ke tum hadd se badhne wale (musrif) log ho? Iska matlab hai ke Allah Ta'ala apni rehmat aur hidayat ko un logon se bhi nahi rokte jo apni nafarmani mein hadd se guzar jate hain. Allah ki shaan yeh hai ke woh hidayat ka darwaza khula rakhta hai, taake log tauba kar saken aur seedhi raah par aa saken. Yeh ayat Allah ki be-inteha rehmat, sabr aur insano ke liye hidayat ki khwahish ko zahir karti hai, bawajood unki sarkashi ke.
Surah 43 : 6
وَ كَمْ اَرْسَلْنَا مِنْ نَّبِیٍّ فِی الْاَوَّلِیْنَ
Aur humne kitne hi Nabi pehle logon mein bheje.
Is Ayah mein Allah Ta'ala pichli ummaton mein anbiya-e-kiram ki be'sat ka zikr farma rahe hain. Allah Ta'ala ne har qaum ki hidayat ke liye Nabi bheje taake woh logon ko Tawhid ki dawat dein aur shirk se rokein. Yeh Allah ki sunnat rahi hai ke usne kabhi kisi qaum ko baghair hidayat ke nahi chhoda. Har Nabi apni qaum ki zubaan mein aaya taake woh unhe Allah ka paigham wazeh taur par samjha sake. Is se yeh bhi wazeh hota hai ke Rasoolullah ﷺ ki risalat koi naya waqia nahi, balkay yeh Allah ke qadeem tareeqe ka hissa hai. Pichli ummaton ko bhi isi tarah hidayat di gayi thi, aur un par bhi Allah ki hujjat qaim ki gayi thi.
Surah 43 : 7
وَ مَا یَاْتِیْهِمْ مِّنْ نَّبِیٍّ اِلَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Aur unke paas koi Nabi nahi aaya magar unhone uska mazaaq udaya.
Yeh Ayah pichli Ayah ka tasalsul hai aur batati hai ke jab bhi Allah Ta'ala ne kisi qaum ki taraf Nabi bheja, to un logon ne aksar unka mazaaq udaya aur unki dawat ko radd kar diya. Yeh inkaar aur istehza (mockery) pichli ummaton ka aam rawaiyya raha hai. Unhone anbiya ko jhoota qaraar diya, un par jadu ka ilzam lagaya, aur unki taleemat ko hansi mazaaq mein uda diya. Is Ayah mein Rasoolullah ﷺ ko tasalli di ja rahi hai ke unke saath jo sulook kiya ja raha hai, woh koi naya nahi, balkay pichle anbiya ke saath bhi aisa hi hota raha hai. Is se iman walon ko sabr aur isteqamat ki talqeen milti hai.
Surah 43 : 8
فَاَهْلَكْنَاۤ اَشَدَّ مِنْهُمْ بَطْشًا وَّ مَضٰى مَثَلُ الْاَوَّلِیْنَ
Phir humne unse zyada taqatwar logon ko halaak kar diya, aur guzre hue logon ki misaal jaari ho chuki hai.
Is Ayah mein Allah Ta'ala un logon ke anjaam ka zikr farma rahe hain jinhone anbiya ka mazaaq udaya aur unki dawat ko radd kar diya. Allah ne farmaya ke humne unse bhi zyada taqatwar aur zorawar qaumon ko halaak kar diya. Yeh Allah ki sunnat hai ke jab koi qaum apni sargashi aur inkaar par qaim rehti hai, to us par azab nazil hota hai. Misal ke taur par, qaum-e-Aad, Samood, Firaun aur qaum-e-Loot jaisi qaumein apni taqat aur sarwat ke bawajood Allah ke azab ka shikar hueen. Unki misalein aur unka anjaam quran mein baar baar bayan kiya gaya hai taake baad mein aane wale log unse ibrat hasil karein aur Allah ke paigham ko sanjeedgi se lein. Is mein maujooda mukhalifeen ke liye bhi ek tanbeeh hai.
Surah 43 : 9
وَ لَئِنْ سَاَلْتَهُمْ مَّنْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ لَیَقُوْلُنَّ خَلَقَهُنَّ الْعَزِیْزُ الْعَلِیْمُۙ
Aur agar aap unse poochhen ke aasmanon aur zameen ko kisne paida kiya, to woh zaroor kahenge ke unhe Ghalib, Ilm wale (Allah) ne paida kiya hai.
Is Ayah mein Allah Ta'ala mushrikeen ke us iqrar ka zikr kar rahe hain jo woh apni fitratan karte hain. Agar unse poocha jaye ke aasmanon aur zameen ko kisne paida kiya, to woh is baat ka iqrar karte hain ke in sab ka Khaliq Allah Ta'ala hi hai. Woh Allah ko 'Al-Aziz' (Ghalib) aur 'Al-Aleem' (Ilm wala) tasleem karte hain. Is se wazeh hota hai ke mushrikeen bhi Allah ki rububiyyat (creation, sustenance, control) ka iqrar karte the, magar iske bawajood woh uski uluhiyyat (ibadat) mein doosron ko shareek karte the. Yeh unke aqeede ka tazad tha. Quran unhe isi nuqte se Tawhid ki dawat deta hai ke jab Khaliq ek hai to Ma'bood bhi ek hi hona chahiye.
Surah 43 : 10
الَّذِیْ جَعَلَ لَكُمُ الْاَرْضَ مَهْدًا وَّ جَعَلَ لَكُمْ فِیْهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُوْنَۚ
Wohi jisne tumhare liye zameen ko bistar banaya aur usmein tumhare liye raaste banaye taake tum hidayat pao.
Is Ayah mein Allah Ta'ala apni qudrat aur rehmat ki nishaniyan bayan kar rahe hain. Wohi zaat hai jisne zameen ko hamare liye bistar (mahd) banaya, yaani rehne aur sukoon hasil karne ke qabil banaya. Zameen ki banawat aisi hai jo insaan ke liye qabil-e-istifada hai, na zyada sakht na zyada naram, balkay har tarah se mufeed. Mazeed bar'aan, usne zameen mein raaste banaye taake insaan apni zarooriyat ke liye safar kar sake aur apni manzil tak pahunch sake. Yeh raaste sirf zahiri nahi, balkay roohani hidayat ke raaston ki taraf bhi ishara karte hain. In sab naimaton ka maqsad yeh hai ke insaan Allah ki qudrat aur uski wahdaniyat ko pehchane aur sahih raah (hidayat) par chale.
Surah 43 : 11
وَ الَّذِیْ نَزَّلَ مِنَ السَّمَآءِ مَآءًۢ بِقَدَرٍ فَاَنْشَرْنَا بِهٖ بَلْدَةً مَّیْتًا كَذٰلِكَ تُخْرَجُوْنَ
Aur wohi hai jisne aasman se ek khaas miqdar mein paani barsaya, phir humne uske zariye murda zameen ko zinda kiya. Isi tarah tum bhi (qabron se) nikale jaoge.
Is ayat mein Allah Ta'ala apni azmat aur qudrat ka zikr farma rahe hain. Woh zaat jisne aasman se ek muqarrar miqdar mein barish ka paani nazil kiya, jiske zariye banjar aur murda zameen ko dobara zinda kar diya. Yeh Allah ki qudrat ka ek wazeh nishan hai ke woh kis tarah bejaan cheezon mein zindagi phoonk deta hai.
Is misaal ke zariye Allah Ta'ala insaan ko aakhirat ki taraf mutawajjeh kar rahe hain. Jis tarah murda zameen ko paani se zinda kiya jata hai, usi tarah tum bhi apni qabron se dobara uthaye jaoge. Yeh qayamat ke din dobara uthaye jane ka ek qatai saboot hai, jo Allah ki be-misaal qudrat aur hikmat ko zahir karta hai. Is mein un logon ke liye naseehat hai jo dobara uthaye jane ka inkar karte hain.
Surah 43 : 12
وَ الَّذِیْ خَلَقَ الْاَزْوَاجَ كُلَّهَا وَ جَعَلَ لَكُمْ مِّنَ الْفُلْكِ وَ الْاَنْعَامِ مَا تَرْكَبُوْنَ
Aur wohi hai jisne har qism ke jode banaye, aur tumhare liye kashtiyan aur maweshi banaye jin par tum sawari karte ho.
Is ayat mein Allah Ta'ala apni takhleeqi qudrat aur bandon par apni naimaton ka zikr farma rahe hain. Allah woh zaat hai jisne har cheez ke jode banaye, chahe woh insaan hon, janwar hon, nabatat hon ya koi aur makhlooq. Yeh jodon ka nizam zindagi ke har shobay mein paya jata hai aur Allah ki wahdaniyat aur uski qudrat ki nishani hai.
Mazeed, Allah ne insaan ke liye kashtiyan (ships) aur maweshi (livestock) banaye jin par woh sawari karte hain. Kashtiyan daryaon aur samundaron mein safar ke liye hain, jabke maweshi zameen par safar aur bojh uthane ke liye hain. Yeh sab Allah ki taraf se insaan ke liye di gayi azeem naimatein hain taake woh apni zarooriyat poori kar saken aur zindagi mein aasani pa saken. In naimaton par shukr ada karna lazim hai.
Surah 43 : 13
لِتَسْتَوٗا عَلٰى ظُهُوْرِهٖ ثُمَّ تَذْكُرُوْا نِعْمَةَ رَبِّكُمْ اِذَا اسْتَوَیْتُمْ عَلَیْهِ وَ تَقُوْلُوْا سُبْحٰنَ الَّذِیْ سَخَّرَ لَنَا هٰذَا وَ مَا كُنَّا لَهٗ مُقْرِنِیْنَ
Taake tum unki peethon par baith sako, phir jab tum un par baith jao to apne Rab ki nemat ko yaad karo aur kaho: "Paak hai woh zaat jisne isko hamare liye musakhkhar kiya, aur hum isko qabu mein karne wale na the."
Yeh ayat pichli ayat ki wazahat hai, jahan Allah Ta'ala ne sawari ke janwaron aur kashtiyon ka zikr kiya tha. Yahan bataya ja raha hai ke in cheezon ko Allah ne insaan ke liye isliye banaya taake woh unki peethon par baith saken aur unse faida utha saken. Jab insaan in sawariyon par baith jaye, to use chahiye ke woh apne Rab ki is nemat ko yaad kare aur uska shukr ada kare.
Is mauqe par jo dua sikhayi gayi hai woh yeh hai: "Subhanallazi sakhkhara lana haza wama kunna lahu muqrineen" (Paak hai woh zaat jisne isko hamare liye musakhkhar kiya, aur hum isko qabu mein karne wale na the). Yeh dua is baat ka iqrar hai ke insaan apni zaat se in bade janwaron ya kashtiyon ko qabu nahi kar sakta, balkeh yeh Allah ki qudrat aur uski meherbani hai ke usne inko insaan ke tabe' kar diya. Is dua mein Allah ki azmat aur uski qudrat ka iqrar hai.
Surah 43 : 14
وَ اِنَّاۤ اِلٰى رَبِّنَا لَمُنْقَلِبُوْنَ
Aur beshak hum apne Rab ki taraf lautne wale hain.
Yeh ayat pichli ayat mein zikr ki gayi sawari ki dua ka hissa hai, jo safar ke dauran padhi jati hai. Is dua ka dusra hissa yeh hai ke "Aur beshak hum apne Rab ki taraf lautne wale hain." Is jumle mein safar ke dauran aakhirat aur Allah ki taraf wapsi ki yaad dilayi gayi hai. Jab insaan kisi safar par nikalta hai, to use yaad dilaya jata hai ke uski asal manzil Allah ki taraf wapsi hai.
Yeh sirf duniya ke safar ki baat nahi, balkeh zindagi ke safar ki bhi taraf ishara hai. Har insaan apni zindagi ka safar mukammal karke aakhirkar apne Rab ke paas lautega. Is mein maut aur qayamat ki yaad dilana maqsood hai, taake insaan hamesha apni aakhirat ki tayyari mein rahe aur Allah ke ahkamat ki pabandi kare. Yeh kalma insaan ko apni zimmedariyon aur jawabdehi ka ehsaas dilata hai.
Surah 43 : 15
وَ جَعَلُوْا لَهٗ مِنْ عِبَادِهٖ جُزْءًا اِنَّ الْاِنْسَانَ لَكَفُوْرٌ مُّبِیْنٌ
Aur unhone Allah ke bandon mein se uske liye ek hissa muqarrar kar diya. Beshak insaan khula na-shukra hai.
Is ayat mein Allah Ta'ala un logon ki mazammat kar rahe hain jinhone Allah ke bandon mein se uske liye ek hissa muqarrar kar diya. Is se murad woh mushrikeen hain jinhone farishton ko Allah ki betiyan thehraya, ya jinon ne Allah ki zaat aur sifat mein kisi ko shareek kiya, ya uske bandon mein se kisi ko uski aulad qarar diya. Yeh shirk ki ek qism hai jo Allah ki wahdaniyat ke bilkul khilaf hai.
Allah Ta'ala ne apni qudrat aur naimaton ka zikr karne ke baad, un logon ki harkat ko bayan kiya jo in sab dalail ke bawajood shirk karte hain. Ayat ke ikhtitam par farmaya gaya hai ke "Beshak insaan khula na-shukra hai." Yeh is baat ki taraf ishara hai ke Allah ki itni be-shumar naimaton aur wazeh nishaniyon ke bawajood, insaan ka shirk karna aur Allah ke saath kisi ko shareek thehrana uski intehai na-shukri aur kufr ki daleel hai. Yeh insaan ki gumrahi aur haq se inkar ko zahir karta hai.
Surah 43 : 16
اَمِ اتَّخَذَ مِمَّا یَخْلُقُ بَنٰتٍ وَّ اَصْفٰىكُمْ بِالْبَنِیْنَ
Kya Allah ne apni makhlooq mein se betiyan banayi hain aur tumhein beton ke liye pasand kiya hai?
Is Ayah mein Allah Ta'ala mushrikeen ke batil aqeede ki tardeed farma rahe hain. Woh farishton ko Allah ki betiyan qarar dete the, jabke khud apne liye beton ko pasand karte the. Allah Ta'ala unse sawal karte hain ke kya Allah ne apni makhlooq mein se betiyan banayi hain aur tumhein beton ke liye chun liya hai? Yeh unki apni nafsiyati kamzori aur jinsiyat parasti ki daleel thi, jismein woh betiyon ko kamtar samajhte the aur beton ko afzal. Is tarah woh apni pasand ko Allah Ta'ala par musallat karne ki koshish karte the, jabke Allah har aib aur kamzori se paak hai aur har cheez ka Khalique hai. Yeh unki jahalat aur Allah ki azmat se be-khabri ki nishani thi.
Surah 43 : 17
وَ اِذَا بُشِّرَ اَحَدُهُمْ بِمَا ضَرَبَ لِلرَّحْمٰنِ مَثَلًا ظَلَّ وَجْهُهٗ مُسْوَدًّا وَّ هُوَ كَظِیْمٌ
Aur jab un mein se kisi ko us cheez ki khushkhabri di jati hai jise usne Rahman ke liye misal banaya hai, to uska chehra siyahi mail ho jata hai aur woh gusse se bhara hota hai.
Is Ayah mein Allah Ta'ala mushrikeen ki dohari mayar (double standard) ko wazeh kar rahe hain. Woh Allah ke liye betiyan mansoob karte the (maslan, farishton ko Allah ki betiyan kehte the), lekin jab unhein khud beti ki paidaish ki khabar milti to unka chehra gham aur gusse se siyahi mail ho jata. Woh andar hi andar ghoot'te rehte aur is khabar ko bura shumar karte. Yeh unki jahalat, Allah ki qudrat par be-imani aur apni hi banayi hui misalon se inkar ki nishani thi. Islam ne betiyon ko rehmat aur barkat qarar diya hai, jabke jahiliyat mein unhein zillat ka sabab samjha jata tha aur baaz auqat zinda dafan kar diya jata tha.
Surah 43 : 18
اَوَ مَنْ یُّنَشَّؤُا فِی الْحِلْیَةِ وَ هُوَ فِی الْخِصَامِ غَیْرُ مُبِیْنٍ
Kya woh (Allah ke liye pasand karte hain) jo zevar mein pala jata hai aur jhagde mein apni baat wazeh nahi kar sakta?
Yeh Ayah mushrikeen ke batil aqeede ki mazeed tardeed karti hai. Woh farishton ko Allah ki betiyan kehte the, jabke aurton ki fitrat mein zevar aur aarish pasandi hoti hai aur woh aksar jhagde ya behas mein apni baat ko wazeh tareeqe se bayan karne mein kamzor hoti hain. Allah Ta'ala is misal se unhein samjha rahe hain ke tum aisi makhlooq ko Allah se kaise mansoob kar sakte ho jo fitratan kamzoriyon ki hamil hai, jabke Allah har aib se paak aur har kamzori se bala-tar hai. Yeh unki aqal ki kamzori aur batil aqeede ki nishani thi. Allah Ta'ala ne insaan ko apni qudrat aur azmat par ghaur karne ki dawat di hai.
Surah 43 : 19
وَ جَعَلُوا الْمَلٰٓئِكَةَ الَّذِیْنَ هُمْ عِبٰدُ الرَّحْمٰنِ اِنَاثًا١ؕ اَشَهِدُوْا خَلْقَهُمْ١ؕ سَتُكْتَبُ شَهَادَتُهُمْ وَ یُسْئَلُوْنَ
Aur unhone farishton ko, jo Rahman ke bande hain, aurtein bana diya. Kya woh unki paidaish ke waqt maujood the? Unki gawahi likhi jayegi aur unse sawal kiya jayega.
Is Ayah mein Allah Ta'ala mushrikeen ke ek aur batil aqeede ki sakhti se tardeed kar rahe hain. Woh farishton ko Allah ki betiyan aur aurtein qarar dete the, jabke farishte Allah ke muqarrab bande hain aur unki jinsiyat ke bare mein insaan ko koi ilm nahi. Allah Ta'ala unse sawal karte hain ke kya woh farishton ki paidaish ke waqt maujood the ke unhone yeh faisla kar liya? Yaqeenan nahi. Yeh unki sirf qiyaas-aarai aur be-bunyad da'wa tha. Allah Ta'ala ne wazeh kiya ke unki yeh jhooti gawahi likhi jayegi aur qayamat ke din unse is bare mein sakhti se sawal kiya jayega. Islam mein ghaib ke mamlaat mein sirf Allah aur uske Rasool (SAW) ki batai hui baton par yaqeen karna chahiye.
Surah 43 : 20
وَ قَالُوْا لَوْ شَآءَ الرَّحْمٰنُ مَا عَبَدْنٰهُمْ١ؕ مَا لَهُمْ بِذٰلِكَ مِنْ عِلْمٍ١ۗ اِنْ هُمْ اِلَّا یَخْرُصُوْنَؕ
Aur unhone kaha: "Agar Rahman chahta to hum unki ibadat na karte." Unke paas is bare mein koi ilm nahi. Woh sirf qiyaas-aarai karte hain.
Is Ayah mein mushrikeen ki ek aur batil hujjat ka zikr hai. Woh apni shirkana ibadat ko Allah ki mashiyat par daal dete the, yeh keh kar ke agar Allah na chahta to hum inki ibadat na karte. Yeh unki apni ghalati aur gunah ko chhupane ki koshish thi. Allah Ta'ala wazeh karte hain ke unke paas is da'we ki koi daleel ya ilm nahi hai. Yeh sirf unki qiyaas-aarai aur jhoot hai. Allah ne insaan ko ikhtiyar diya hai aur us par hidayat nazil ki hai. Shirk karna insaan ka apna ikhtiyari amal hai, jiske liye woh khud zimmedar hai. Allah Ta'ala ne kabhi shirk ka hukm nahi diya, balki usse sakhti se mana farmaya hai aur tauheed ki dawat di hai.
Surah 43 : 21
اَمْ اٰتَیْنٰهُمْ كِتٰبًا مِّنْ قَبْلِهٖ فَهُمْ بِهٖ مُسْتَمْسِكُوْنَ
Kya hum ne unhein is se pehle koi kitaab di thi jis par woh mazbooti se qaim hain?
Is ayat mein Allah Ta'ala mushrikeen-e-Makkah se sawal kar raha hai ke kya un ke paas koi aisi ilhami kitaab hai jo un ke shirk aur batil aqeedon ki tasdeeq karti ho? Is sawal ka maqsad un ki gumrahi ki bunyad ko benaqab karna hai. Quran-e-Kareem unhein challenge karta hai ke woh apni ibadat aur aqeedon ka koi asmani hawala pesh karein. Haqeeqat yeh hai ke un ke paas aisi koi kitaab nahi thi, aur na hi un ke aqeeday kisi ilhami hidayat par mabni the. Is se wazeh hota hai ke un ka inkar sirf apni man-mani aur jahaalat par mabni tha, na ke kisi ilm ya daleel par.
Surah 43 : 22
بَلْ قَالُوْۤا اِنَّا وَجَدْنَاۤ اٰبَآءَنَا عَلٰۤى اُمَّةٍ وَّ اِنَّا عَلٰۤى اٰثٰرِهِمْ مُّهْتَدُوْنَ
Balkay woh kehte hain, "Hum ne apne baap dada ko ek tareeqay par paya hai aur hum unhi ke naqsh-e-qadam par hidayat yafta hain."
Is ayat mein mushrikeen ka asal jawab bayan kiya gaya hai. Jab un se un ke batil aqeedon ki daleel mangi gayi, to unhone sirf apne baap dada ki pairwi ka bahana banaya. Unhone kaha ke hum ne apne buzurgon ko ek khaas tareeqay par paya hai aur hum unhi ke raste par chalte hue hidayat yafta hain. Yeh jawabi dalil ilm aur aqal se khali thi, kyunke sirf baap dada ki pairwi karna hidayat ki zamanat nahi. Quran-e-Kareem baar baar is tarah ki andhi taqleed ki mazammat karta hai, aur logon ko apni aqal aur fitrat se haq ko pehchanne ki dawat deta hai. Yeh darasal haqiqat se ro gardani aur purane rasmo riwaj par jamay rehne ki ek misal hai.
Surah 43 : 23
وَ كَذٰلِكَ مَاۤ اَرْسَلْنَا مِنْ قَبْلِكَ فِیْ قَرْیَةٍ مِّنْ نَّذِیْرٍ اِلَّا قَالَ مُتْرَفُوْهَاۤ١ۙ اِنَّا وَجَدْنَاۤ اٰبَآءَنَا عَلٰۤى اُمَّةٍ وَّ اِنَّا عَلٰۤى اٰثٰرِهِمْ مُّقْتَدُوْنَ
Aur isi tarah hum ne tum se pehle kisi basti mein koi darane wala nahi bheja magar us ke khushhaal logon ne kaha, "Hum ne apne baap dada ko ek tareeqay par paya hai aur hum unhi ke naqsh-e-qadam par chalne wale hain."
Yeh ayat Nabi Akram (SAW) ko tasalli deti hai aur unhein batati hai ke un ke zamane ke mushrikeen ka rawaiya koi naya nahi. Tareekh gawah hai ke jab bhi kisi basti mein koi nabi ya darane wala bheja gaya, to wahan ke 'mutrafoon' (khushhaal aur sarwat mand log) ne hamesha yahi jawab diya. Unhone bhi apne baap dada ki andhi taqleed ka bahana banaya aur haq ko qabool karne se inkar kar diya. Is se maloom hota hai ke daulat aur ikhtiyar aksar logon ko haq se door kar dete hain, kyunke woh apni maujooda haisiyat aur riwaj ko tabdeel karna nahi chahte. Yeh ayat is baat ki nishandahi karti hai ke haq ki dawat ke muqable mein andhi taqleed ek aam rukawat rahi hai.
Surah 43 : 24
قٰلَ اَوَ لَوْ جِئْتُكُمْ بِاَهْدٰى مِمَّا وَجَدْتُّمْ عَلَیْهِ اٰبَآءَكُمْ١ؕ قَالُوْۤا اِنَّا بِمَاۤ اُرْسِلْتُمْ بِهٖ كٰفِرُوْنَ
Nabi ne kaha, "Kya agar main tumhare paas us se ziyada behtar hidayat le kar aaun jis par tum ne apne baap dada ko paya hai?" Unhone kaha, "Hum us cheez ke munkir hain jis ke saath tum bheje gaye ho."
Is ayat mein Allah Ta'ala ambiya-e-kiram (AS) ke us jawab ka zikr karta hai jo unhone apni qaumon ko diya. Nabi ne un se poocha ke kya woh phir bhi andhi taqleed karte rahenge, agarche unhein us se behtar hidayat di ja rahi ho jis par unhone apne baap dada ko paya tha? Yeh sawal unhein aqal aur ghaur-o-fikr ki dawat deta hai, taake woh haq aur batil mein farq kar sakein. Lekin un logon ne apni zid aur sar kashi ka muzahira karte hue saaf inkar kar diya aur kaha ke woh us cheez ke munkir hain jis ke saath nabi bheje gaye hain. Is se un ki intehai hat-dharmi aur haq se nafrat wazeh hoti hai, jo unhein kisi bhi daleel ko qabool karne se rokti hai.
Surah 43 : 25
فَانْتَقَمْنَا مِنْهُمْ فَانْظُرْ کَیْفَ کَانَ عَاقِبَةُ الْمُکَذِّبِیْنَ۠ ۧ ۧ
Phir hum ne un se intiqam liya, pas dekho jhutlanay walon ka anjaam kaisa hua.
Is ayat mein Allah Ta'ala un qaumon ke anjaam ka zikr karta hai jinhone ambiya-e-kiram (AS) ki dawat ko jhutlaya aur andhi taqleed par qaim rahe. Allah ne farmaya ke hum ne un se intiqam liya. Yeh intiqam un par azab ki surat mein aaya, jaisa ke mukhtalif qaumon ke waqiyat se wazeh hai, maslan qaum-e-Nooh, Aad, Samood, aur Firaun. Is ayat mein logon ko ghaur-o-fikr ki dawat di gayi hai ke woh dekhein ke jhutlanay walon ka anjaam kaisa hua. Is se sabak hasil karna chahiye ke Allah ki hidayat ko thukrana aur us ke rasoolon ki mukhalifat karna hamesha tabahi aur barbadi ka sabab banta hai. Yeh ek sangeen tanbeeh hai un logon ke liye jo haq ko qabool karne se inkar karte hain.
Surah 43 : 26
وَ اِذْ قَالَ اِبْرٰهِیْمُ لِاَبِیْهِ وَ قَوْمِهٖۤ اِنَّنِیْ بَرَآءٌ مِّمَّا تَعْبُدُوْنَۙ
Aur jab Ibrahim (علیہ السلام) ne apne baap aur apni qaum se kaha, "Beshak main un sab cheezon se bezaar hoon jin ki tum ibadat karte ho."
Is Ayah mein Hazrat Ibrahim (علیہ السلام) ki dawat-e-tauheed ka zikr hai. Aap (علیہ السلام) ne apni qaum aur apne baap ko shirk se roka aur wazeh taur par elaan kiya ke woh un tamam jhoote maboodon aur buto se bezaar hain jin ki woh ibadat karte hain. Yeh dawat Allah Ta'ala ki wahdaniyat aur uski ibadat ko khas karne par mabni thi. Aap (علیہ السلام) ne apni qaum ko samjhaya ke jin cheezon ko woh poojte hain, woh na unhe faida de sakti hain aur na nuqsan. Is tarah unhone shirk ki buniyadon ko hila diya aur sirf ek Allah ki ibadat ki taraf bulaya.
Surah 43 : 27
اِلَّا الَّذِیْ فَطَرَنِیْ فَاِنَّهٗ سَیَهْدِیْنِ
Siwaaye us zaat ke jis ne mujhe paida kiya hai, pas wahi mujhe hidayat dega.
Yeh Ayah pichli Ayah ka takmila hai, jahan Hazrat Ibrahim (علیہ السلام) ne apni bezaari ka elaan karne ke baad, Allah Ta'ala ko ibadat ke liye khas kiya. Unhone farmaya ke woh sirf us zaat ki ibadat karte hain jisne unhe paida kiya hai. Is mein is baat ki daleel hai ke sirf Khaliq hi ibadat ke layaq hai, kyunke wahi har cheez ka malik aur paida karne wala hai. Mazeed bar'aan, unhone is baat ka bhi iqrar kiya ke wahi Allah unhe seedhi raah dikhayega aur hidayat dega. Yeh tauheed aur tawakkal ka behtareen namoona hai, jahan ek Nabi ne mukammal taur par Allah par bharosa kiya.
Surah 43 : 28
وَ جَعَلَهَا كَلِمَةًۢ بَاقِیَةً فِیْ عَقِبِهٖ لَعَلَّهُمْ یَرْجِعُوْنَ
Aur Allah ne us baat (tauheed) ko unki nasal mein baqi rehne wali baat bana diya, taake woh (shirk se) baaz aa jayen.
Is Ayah mein Allah Ta'ala ne Hazrat Ibrahim (علیہ السلام) ki dawat-e-tauheed ko 'Kalimah Baqiyah' (baqi rehne wali baat) qarar diya. Is se murad tauheed ka aqeedah hai, jise Allah Ta'ala ne Ibrahim (علیہ السلام) ki nasal mein jari rakha. Is dawat ka maqsad yeh tha ke unki nasal aur unke baad aane wale log shirk se baaz aa jayen aur Allah ki taraf ruju karein. Nabi Akram Muhammad (ﷺ) bhi Hazrat Ibrahim (علیہ السلام) ki nasal se hain aur aap (ﷺ) ne bhi isi tauheed ki dawat ko mukammal kiya. Is tarah, Allah ne Ibrahim (علیہ السلام) ki is dawat ko ek mustaqil aur hamesha qaim rehne wali dawat bana diya.
Surah 43 : 29
بَلْ مَتَّعْتُ هٰۤؤُلَآءِ وَ اٰبَآءَهُمْ حَتّٰى جَآءَهُمُ الْحَقُّ وَ رَسُوْلٌ مُّبِیْنٌ
Balki maine in logon ko aur inke baap dada ko zindagi ka samaan diya, yahan tak ke unke paas Haq (Quran) aur ek roshan Rasool (Muhammad ﷺ) aa gaye.
Is Ayah mein Allah Ta'ala mushrikeen ke haal par tabsarah kar raha hai. Allah ne unhe aur unke baap dada ko duniya ki ne'maton aur zindagi ke samaan se nawaza, unhe mohlat di taake woh hidayat pa lein. Lekin unhone is mohlat ka faida nahi uthaya aur shirk par qaim rahe. Phir unke paas 'Haq' (Quran) aur ek 'Roshan Rasool' (Hazrat Muhammad ﷺ) tashreef laye. Is se murad yeh hai ke Allah ne un par apni hujjat puri kar di. Ab unke paas koi bahana nahi raha ke unhe haq ki dawat nahi mili. Yeh Allah ki taraf se insaf aur inzar ka izhar hai.
Surah 43 : 30
وَ لَمَّا جَآءَهُمُ الْحَقُّ قَالُوْا هٰذَا سِحْرٌ وَّ اِنَّا بِهٖ كٰفِرُوْنَ
Aur jab unke paas Haq (Quran) aaya to unhone kaha, "Yeh to jadoo hai, aur hum iska inkar karte hain."
Pichli Ayah mein zikr kiya gaya tha ke jab mushrikeen ke paas Haq (Quran) aur Roshan Rasool (ﷺ) aaye, to is Ayah mein unka radd-e-amal bayan kiya gaya hai. Unhone Haq ko jadoo qarar diya aur uska inkar kar diya. Yeh unki zid, takabbur aur haqiqat se munh modne ki nishani thi. Jabke woh jante the ke Quran Allah ka kalam hai aur Muhammad (ﷺ) Allah ke Rasool hain, phir bhi unhone apni sar kashi ki wajah se inkar kiya. Is tarah unhone apni tabahi ka rasta khud chuna. Quran mein aise inkar karne walon ka anjaam bayan kiya gaya hai, jo hidayat ko chhod kar gumrahi ko ikhtiyar karte hain.
Surah 43 : 31
وَ قَالُوْا لَوْ لَا نُزِّلَ هٰذَا الْقُرْاٰنُ عَلٰى رَجُلٍ مِّنَ الْقَرْیَتَیْنِ عَظِیْمٍ
Aur unhone kaha, "Yeh Quran do shehron (Makkah ya Taif) mein se kisi bade aadmi par kyun na nazil kiya gaya?"
Is ayat mein Allah Ta'ala mushrikeen-e-Makkah ke aitraaz ka zikr farma rahe hain. Jab Rasoolullah Muhammad (SAW) ne unhein Quran ki dawat di, to unhone yeh keh kar inkar kiya ke Allah Ta'ala ne Quran ko kisi bade aur maaldar shakhs par kyun nahi nazil kiya. Unka ishara Makkah ke Walid bin Mughirah ya Taif ke Urwah bin Mas'ood Saqafi jaise sardaron ki taraf tha. Unki yeh soch dunyawi daulat aur martabe ko Allah ke nazdeek fazilat ki alamat samajhne par mabni thi.
Yeh unki jahalat aur Allah ke ikhtiyarat se na-waqfiyat thi, kyunke Allah Ta'ala apni nabuwwat ke liye aise shakhs ka intikhab karte hain jo sab se ziyada taqwa, amanatdari aur ilm wala ho, na ke sab se ziyada maaldar ya martabe wala. Nabuwwat Allah ki rehmat hai aur woh jise chahe ata farmaye.
Surah 43 : 32
اَهُمْ یَقْسِمُوْنَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَیْنَهُمْ مَّعِیْشَتَهُمْ فِی الْحَیٰوةِ الدُّنْیَا وَ رَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجٰتٍ لِّیَتَّخِذَ بَعْضُهُمْ بَعْضًا سُخْرِیًّا وَ رَحْمَتُ رَبِّكَ خَیْرٌ مِّمَّا یَجْمَعُوْنَ
Kya aapke Rab ki rehmat ko woh taqseem karte hain? Humne hi unke darmiyan unki maeeshat ko duniya ki zindagi mein taqseem kiya hai, aur humne un mein se baaz ko baaz par darjaat mein buland kiya hai taake un mein se baaz doosron se kaam lein. Aur aapke Rab ki rehmat us se behtar hai jo woh jama karte hain.
Is ayat mein Allah Ta'ala pichli ayat mein mushrikeen ke aitraaz ka jawab de rahe hain. Allah Ta'ala farmate hain ke kya yeh log aapke Rab ki rehmat (yani nabuwwat aur risalat) ko taqseem karte hain? Nabuwwat Allah ki khaas rehmat hai aur woh jise chahe ata farmaye, yeh insaanon ke ikhtiyar mein nahi.
Duniya mein bhi rizq aur maeeshat ki taqseem Allah hi ke ikhtiyar mein hai. Usne logon ko darjaat mein buland kiya hai taake woh ek doosre se kaam lein aur zindagi ka nizam chalta rahe. Koi ameer hai to koi ghareeb, koi hakim hai to koi mahkoom. Yeh sab Allah ki hikmat aur tadbeer ka hissa hai. Aur Allah ki rehmat, khaas kar nabuwwat aur hidayat, un tamam dunyawi cheezon se behtar hai jinhe log jama karte hain aur jin par fakhr karte hain.
Surah 43 : 33
وَ لَوْ لَاۤ اَنْ یَّكُوْنَ النَّاسُ اُمَّةً وَّاحِدَةً لَّجَعَلْنَا لِمَنْ یَّكْفُرُ بِالرَّحْمٰنِ لِبُیُوْتِهِمْ سُقُفًا مِّنْ فِضَّةٍ وَّ مَعَارِجَ عَلَیْهَا یَظْهَرُوْنَ
Aur agar yeh na hota ke sab log ek hi ummat (kafir) ho jaate, to hum Rahman ka kufr karne walon ke gharon ki chhaten aur un par charhne ki seerhiyan chandi ki bana dete.
In ayaton (33-35) mein Allah Ta'ala dunyawi daulat aur zeenat ki be-haqeeqati ko wazeh farma rahe hain. Allah Ta'ala farmate hain ke agar yeh khauf na hota ke tamaam insaan sirf dunyawi chamak damak ko dekh kar kufr ki taraf mail ho jayenge aur ek hi ummat (kafiron ki) ban jayenge, to Allah Ta'ala kafiron ke gharon ko chandi ki chhaton aur un par charhne ki seerhiyon se muzayyan kar dete.
Allah Ta'ala ne yeh sab is liye nahi kiya taake log duniya ki taraf ziyada raghbat na karein aur aakhirat ko bhool na jayein. Asal aur hamesha rehne wali nematein to aakhirat mein hain, aur woh sirf un mutaqqiyon ke liye hain jo duniya mein Allah se darte rahe aur uske ahkamat par amal karte rahe. Duniya ki zeenat aur daulat sirf ek azmaish hai, jabke aakhirat ki kamyabi hi asal kamyabi hai.
Surah 43 : 34
وَ لِبُیُوْتِهِمْ اَبْوَابًا وَّ سُرُرًا عَلَیْهَا یَتَّكِئُوْنَ
Aur unke gharon ke darwaze aur takht jin par woh takiya lagate hain (bhi chandi ke bana dete).
Yeh ayat (34) pichli ayat (33) ka tasalsul hai, jismein Allah Ta'ala dunyawi daulat ki be-haqeeqati ko mazeed wazeh farma rahe hain. Allah Ta'ala farmate hain ke agar logon ke kufr mein mubtala hone ka khauf na hota, to woh kafiron ke gharon ke darwaze aur woh takht jin par woh takiya lagate hain, unhein bhi chandi ka bana dete.
Yeh sab kuch sirf duniya ki chand roza zindagi ka samaan hai, jo fani aur na-paa'edar hai. Allah Ta'ala ne yeh sab is liye nahi kiya taake log duniya ki taraf ziyada raghbat na karein aur aakhirat ko bhool na jayein. Asal aur hamesha rehne wali nematein to aakhirat mein hain, aur woh sirf un mutaqqiyon ke liye hain jo duniya mein Allah se darte rahe aur uske ahkamat par amal karte rahe. Duniya ki zeenat aur daulat sirf ek azmaish hai, jabke aakhirat ki kamyabi hi asal kamyabi hai.
Surah 43 : 35
وَ زُخْرُفًا وَ اِنْ كُلُّ ذٰلِكَ لَمَّا مَتَاعُ الْحَیٰوةِ الدُّنْیَا وَ الْاٰخِرَةُ عِنْدَ رَبِّكَ لِلْمُتَّقِیْنَ
Aur har qism ki zeenat (bhi). Aur yeh sab kuch to sirf duniya ki zindagi ka chand roza samaan hai. Aur aakhirat aapke Rab ke paas mutaqqiyon ke liye hai.
Yeh ayat (35) pichli ayaton (33-34) ka ikhtetam hai, jismein Allah Ta'ala dunyawi daulat aur zeenat ki haqeeqat ko mukammal taur par wazeh farma rahe hain. Allah Ta'ala farmate hain ke agar logon ke kufr mein mubtala hone ka khauf na hota, to woh kafiron ke gharon ko har qism ki zeenat se bhar dete. Lekin yeh sab kuch to sirf duniya ki zindagi ka chand roza samaan hai, jo fani aur na-paa'edar hai.
Asal aur hamesha rehne wali nematein to aakhirat mein hain, aur woh sirf un mutaqqiyon ke liye hain jo duniya mein Allah se darte rahe aur uske ahkamat par amal karte rahe. Duniya ki zeenat aur daulat sirf ek azmaish hai, jabke aakhirat ki kamyabi hi asal kamyabi hai.
Hadees: Nabi kareem (SAW) ne farmaya: "Agar duniya ki qeemat Allah ke nazdeek machhar ke par ke barabar bhi hoti, to woh kisi kafir ko us se pani ka ek ghoont bhi na pilata." (Tirmidhi, Kitabuz Zuhd, Hadees: 2320)
Surah 43 : 36
وَ مَنْ یَّعْشُ عَنْ ذِكْرِ الرَّحْمٰنِ نُقَیِّضْ لَهٗ شَیْطٰنًا فَهُوَ لَهٗ قَرِیْنٌ
Aur jo Rahman ke zikr se aankhen pher le, hum us par ek shaitan musallat kar dete hain, phir wohi uska sathi ban jata hai.
Is ayat mein Allah Ta'ala un logon ke anjaam ko bayan farma rahe hain jo jaan boojh kar Allah Rahman ke zikr, uski hidayat aur uske ahkamat se ghaflat ikhtiyar karte hain. Aise logon par Allah Ta'ala ek shaitan ko musallat kar deta hai. Yeh shaitan unka qareebi sathi ban jata hai aur unhein har burai ko achha dikhata hai, aur haq se door karta hai. Is tarah woh shaitan ke behkawe mein aa kar gumrahi ki gehraiyon mein utarte chale jate hain.
Zikr-e-Rahman se murad Quran, Allah ke ahkamat aur uski yaad hai. Jo shakhs is se ghafil hota hai, woh roohani taur par andha ho jata hai, aur phir usay shaitan aasani se apne jaal mein phansa leta hai. Yeh darasal Allah ki taraf se ek saza hai un logon ke liye jo khud apni marzi se hidayat se munh modte hain.
Surah 43 : 37
وَ اِنَّهُمْ لَیَصُدُّوْنَهُمْ عَنِ السَّبِیْلِ وَ یَحْسَبُوْنَ اَنَّهُمْ مُّهْتَدُوْنَ
Aur beshak woh (shayateen) unhein (insano ko) seedhi raah se rokte hain, aur woh (insan) guman karte hain ke woh hidayat yafta hain.
Yeh ayat pichli ayat ka tasalsul hai aur mazeed wazahat karti hai ke jab shaitan kisi insan ka sathi ban jata hai, to uska kya nateeja hota hai. Allah Ta'ala farmate hain ke woh shayateen un logon ko seedhi raah, ya'ni Islam aur haq ki raah se rokte hain. Lekin hairat ki baat yeh hai ke woh log jinhein shaitan gumrah kar raha hota hai, woh khud ko hidayat yafta samajhte hain.
Yeh shaitan ki sab se badi chaal hai ke woh insan ko gumrahi mein daal kar bhi usay yeh ehsaas nahi hone deta ke woh bhatka hua hai. Balki usay uske ghalat aamal aur aqeedon par mutma'in rakhta hai. Is tarah woh log haqiqat se bekhabar rehte hain aur apni gumrahi ko hidayat samajhte hue zindagi guzar dete hain, jabke woh shaitan ke mukammal qabze mein hote hain.
Surah 43 : 38
حَتّٰۤى اِذَا جَآءَنَا قَالَ یٰلَیْتَ بَیْنِیْ وَ بَیْنَكَ بُعْدَ الْمَشْرِقَیْنِ فَبِئْسَ الْقَرِیْنُ
Hatta ke jab woh hamare paas aayega, to kahega: "Kaash mere aur tere darmiyan mashriq aur maghrib ka sa fasla hota!" Pas woh kitna bura sathi hai.
Is ayat mein qayamat ke din ka ek dardnak manzar pesh kiya gaya hai. Jab woh gumrah shakhs, jis par duniya mein shaitan musallat tha, Allah ke huzoor pesh hoga, to woh apne shaitani sathi se bezaari ka izhar karega. Woh shiddat-e-nadamat aur afsos se kahega ke "Kaash mere aur tere darmiyan mashriq aur maghrib ka sa fasla hota!"
Yeh us waqt ki shiddat ko zahir karta hai jab haqiqat khul jayegi aur shaitan ki dosti ka bura anjaam samne aayega. Duniya mein jis shaitan ki pairwi ki thi, aakhirat mein wohi uska dushman ban jayega aur usay azab mein dhakel dega. Is liye Allah Ta'ala farmate hain ke "Pas woh kitna bura sathi hai." Yeh ayat logon ko shaitan ki dosti se bachne aur Allah ki hidayat par qaim rehne ki targheeb deti hai.
Surah 43 : 39
وَ لَنْ یَّنْفَعَكُمُ الْیَوْمَ اِذْ ظَّلَمْتُمْ اَنَّكُمْ فِی الْعَذَابِ مُشْتَرِكُوْنَ
Aur aaj tumhein hargiz koi faida nahi hoga, jabke tumne zulm kiya, is baat se ke tum azab mein shareek ho.
Yeh ayat qayamat ke din ki ek aur haqiqat bayan karti hai, khaas taur par un logon ke liye jinhone duniya mein zulm kiya aur shaitan ki pairwi ki. Allah Ta'ala farmate hain ke aaj, ya'ni qayamat ke din, tumhein hargiz koi faida nahi hoga, is baat se ke tum sab azab mein shareek ho. Duniya mein shayad woh ek doosre ke sathi the, ya ek doosre ko gumrahi par uksate the, lekin aakhirat mein unki yeh shirkat unke liye mazeed takleef ka ba'is banegi.
Har shakhs apne aamal ka zimmedar hoga aur koi kisi ka bojh nahi utha sakega. Is din na koi sathi kaam aayega aur na hi kisi ki madad mil sakegi. Yeh ayat is baat par zor deti hai ke har fard ko apni zaat ke liye hidayat talash karni chahiye aur zulm se bachna chahiye, kyunke aakhirat mein sirf apne aamal hi kaam aayenge.
Surah 43 : 40
اَفَاَنْتَ تُسْمِعُ الصُّمَّ اَوْ تَهْدِی الْعُمْیَ وَ مَنْ كَانَ فِیْ ضَلٰلٍ مُّبِیْنٍ
To kya aap behron ko suna sakte hain, ya andhon ko hidayat de sakte hain, aur usay jo khuli gumrahi mein ho?
Is ayat mein Allah Ta'ala Rasoolullah (SAW) ko tasalli de rahe hain aur un logon ki misal bayan kar rahe hain jo haq ko qabool nahi karte. Allah Ta'ala farmate hain ke kya aap (Muhammad SAW) un behron ko suna sakte hain jo haq baat sunna nahi chahte, ya un andhon ko raah dikha sakte hain jo haq dekhna nahi chahte? Aur us shakhs ko kaise hidayat de sakte hain jo khuli gumrahi mein dooba hua ho aur usay chhodne par tayyar na ho?
Is ka matlab yeh hai ke Nabi ka kaam sirf paigham pohanchana hai, hidayat dena Allah ke ikhtiyar mein hai. Jo log apni marzi se haq se munh mod lete hain, unke liye hidayat ke darwaze band ho jate hain. Yeh ayat is baat ki wazahat karti hai ke agar koi shakhs haqiqat ko dekhne aur sunne se inkar kar de, to usay hidayat dena kisi ke bas mein nahi, siwaye Allah ke.
Surah 43 : 41
فَاِمَّا نَذْهَبَنَّ بِكَ فَاِنَّا مِنْهُمْ مُّنْتَقِمُوْنَ
Pas agar hum aapko (duniya se) utha bhi len, to hum unse badla lene wale hain.
Is Ayah mein Allah Ta'ala apne Nabi ﷺ ko tasalli de rahe hain ke agar aapko duniya se utha bhi liya jaye, tab bhi Allah Ta'ala un mushrikeen aur kafiron se badla zaroor lenge. Yeh badla ya to duniya mein un par azaab ki surat mein hoga, jaisa ke Jang-e-Badr mein hua, ya phir aakhirat mein sakht tareen saza ki surat mein. Is mein Allah ki qudrat aur adl ka izhaar hai ke woh apne doston ko tanha nahi chhodta aur dushmano ko unke kiye ki saza deta hai. Yeh Ayah Nabi ﷺ ke liye ek tasalli aur ummat ke liye ek tanbeeh hai ke Allah ka faisla barhaq hai aur woh zalimon ko kabhi maaf nahi karta.
Surah 43 : 42
اَوْ نُرِیَنَّكَ الَّذِیْ وَعَدْنٰهُمْ فَاِنَّا عَلَیْهِمْ مُّقْتَدِرُوْنَ
Ya agar hum aapko woh (azaab) dikha den jiska humne unse waada kiya hai, to beshak hum un par poori qudrat rakhte hain.
Yeh Ayah pichli Ayah ki takmeel hai aur Allah Ta'ala ki mutlaq qudrat ko wazeh karti hai. Allah Ta'ala farmate hain ke agar hum chahen to aapko (Nabi ﷺ ko) un kafiron ke liye tayyar kiya gaya azaab isi duniya mein dikha den. Is mein Allah ki kamal qudrat ka zikr hai ke woh apne waadon ko poora karne par mukammal ikhtiyar rakhta hai. Is azaab se murad Jang-e-Badr ka waqia ho sakta hai, jahan Allah ne kafiron ko shikast di aur Nabi ﷺ ne apni aankhon se unki zillat dekhi. Yeh Ayah mushrikeen ke liye ek sakht tanbeeh hai ke Allah ke waade aur dhamkiyan haqeeqat hain aur woh unse bach nahi sakte.
Surah 43 : 43
فَاسْتَمْسِكْ بِالَّذِیْۤ اُوْحِیَ اِلَیْكَ اِنَّكَ عَلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Pas aap us (kitab) ko mazbooti se thaame rakhiye jo aapki taraf wahi ki gayi hai, beshak aap seedhe raaste par hain.
Pichli Ayaton mein kafiron ke anjaam ka zikr karne ke baad, is Ayah mein Allah Ta'ala apne Nabi ﷺ ko hidayat dete hain ke woh wahi-e-Ilahi (Quran) ko mazbooti se thaame rakhen. Is mein Nabi ﷺ ke liye aur unke zariye poori ummat ke liye ek ahem paigham hai ke mushkilat aur mukhalifat ke bawajood, Allah ke kalam par qayam rehna zaroori hai. Allah Ta'ala ne tasdeeq ki hai ke Nabi ﷺ sirat-e-mustaqeem (seedhe raaste) par hain, jo ke haq aur hidayat ka rasta hai. Is Ayah mein Quran ki ehmiyat aur us par amal paira hone ki takeed ki gayi hai, kyunki yahi kamyabi ki zamanat hai.
Surah 43 : 44
وَ اِنَّهٗ لَذِكْرٌ لَّكَ وَ لِقَوْمِكَ وَ سَوْفَ تُسْئَلُوْنَ
Aur beshak yeh (Quran) aapke liye aur aapki qaum ke liye naseehat hai, aur jald hi tumse poocha jayega.
Is Ayah mein Quran ki do ehmiyat bayan ki gayi hain. Pehli yeh ke yeh Nabi ﷺ aur unki qaum ke liye ek buzurgi aur naseehat hai. Quran unki shaan ko buland karta hai aur unhe hidayat deta hai. Doosri baat yeh ke jald hi tumse poocha jayega. Is se murad Qayamat ke din ki jawabdehi hai, jahan har shakhs se uske amaal aur Quran ke paigham par uske radd-e-amal ke bare mein sawal kiya jayega. Yeh Ayah har musalman ko is baat ki yaad dilati hai ke Quran sirf tilawat ke liye nahi, balki us par gaur-o-fikr karne, us par amal karne aur uske paigham ko doosron tak pohnchane ke liye hai. Is mein aakhirat ki jawabdehi ka sakht tanbeeh mojood hai.
Surah 43 : 45
وَ سْئَلْ مَنْ اَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رُّسُلِنَا اَجَعَلْنَا مِنْ دُوْنِ الرَّحْمٰنِ اٰلِهَةً یُّعْبَدُوْنَ
Aur un rasoolon se poochiye jinhe humne aap se pehle bheja tha, kya humne Rahman ke siwa koi aur mabood banaye the jinki ibadat ki jaye?
Is Ayah mein Allah Ta'ala mushrikeen ko ek qat'i daleel dete hain. Nabi ﷺ ko hukm diya ja raha hai ke woh pichli ummaton ke rasoolon se pooch len (ya unki kitabon mein dekh len) ke kya Allah Ta'ala ne kabhi Rahman ke siwa kisi aur mabood ki ibadat ka hukm diya tha? Is sawal ka jawab yaqeenan 'nahi' mein hai. Yeh Ayah is baat ko wazeh karti hai ke Tauheed (Allah ki wahdaniyat) tamam nabiyon ki dawat ka markazi nukta rahi hai. Har Nabi ne sirf ek Allah ki ibadat ki talqeen ki. Is se mushrikeen ka shirk batil saabit hota hai aur un par hujjat qaim hoti hai ke woh ek aisi baat par hain jiski koi bunyad kisi bhi ilhami kitab mein nahi milti. Is mein shirk ki tardeed aur Tauheed ki tasdeeq hai.
Surah 43 : 46
وَ لَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰیٰتِنَاۤ اِلٰى فِرْعَوْنَ وَ مَلَاۡئِهٖ فَقَالَ اِنِّیْ رَسُوْلُ رَبِّ الْعٰلَمِیْنَ
Aur yaqeenan humne Moosa (alaihis salam) ko apni nishaniyon ke saath Firaun aur uske sardaron ki taraf bheja, to unhone kaha, "Beshak main Rab-ul-Aalameen ka Rasool hoon."
Is ayat mein Allah Ta'ala ne Hazrat Moosa (alaihis salam) ki risalat ka zikr kiya hai. Allah ne unhein apni waazeh nishaniyon aur mojizon ke saath Firaun aur uski qaum ke sardaron ki taraf bheja. Hazrat Moosa (alaihis salam) ne unke saamne apni risalat ka elaan kiya aur farmaya ke woh tamam jahanon ke Rab ke bheje hue Rasool hain. Yeh elaan Firaun ke daawe ke bilkul bar-aks tha, jo khud ko sabse bada rab samajhta tha. Is tarah Hazrat Moosa (alaihis salam) ne tauheed aur Allah ki wahdaniyat ka paigham Firaun aur uski mutakabbir qaum tak pahunchaya.
Surah 43 : 47
فَلَمَّا جَآءَهُمْ بِاٰیٰتِنَاۤ اِذَا هُمْ مِّنْهَا یَضْحَكُوْنَ
Phir jab woh unke paas hamari nishaniyan lekar aaye to woh un par hansne lage.
Jab Hazrat Moosa (alaihis salam) Allah ki taraf se bheji hui roshan nishaniyan aur mojizat lekar Firaun aur uski qaum ke paas aaye, to unka radde amal intehai ghamandana aur istehzaiyana tha. Unhone in nishaniyon ko sanjeedgi se lene ke bajaye, unka mazaaq udaya aur un par hansne lage. Yeh unki sangeen ghaflat aur haqeeqat se inkar ki alamat thi. Unka yeh rawaiya is baat ki daleel tha ke woh haq ko qubool karne ke liye tayyar nahi the, chahe kitni bhi wazeh daleelen unke saamne pesh ki jaayen. Unhone Allah ke Rasool aur uski nishaniyon ko mamooli samajh kar thukra diya.
Surah 43 : 48
وَ مَا نُرِیْهِمْ مِّنْ اٰیَةٍ اِلَّا هِیَ اَكْبَرُ مِنْ اُخْتِهَا١٘ وَ اَخَذْنٰهُمْ بِالْعَذَابِ لَعَلَّهُمْ یَرْجِعُوْنَ
Aur hum unhein koi nishani nahi dikhate the magar woh apni pehli behan se badi hoti thi, aur humne unhein azaab mein pakda taake woh baaz aa jaayen.
Allah Ta'ala ne Firaun aur uski qaum ko hidayat dene ke liye ek ke baad ek nishaniyan dikhayin, aur har nishani pehli se zyada badi aur hairat angez thi. Iska maqsad yeh tha ke woh apni sarkashi se baaz aa jaayen aur Allah ki taraf ruju karein. Jab unhone in nishaniyon ko bhi thukra diya, to Allah ne unhein mukhtalif qism ke azaabon mein pakda, jaise toofan, tidiyan, juen, mendak aur khoon. Yeh azaab un par isliye nazil kiye gaye taake woh apni ghaltiyon ka ehsaas karein aur Allah ki taraf palat aayen. Magar unki zidd aur takabbur unhein hidayat qubool karne se roke rakha.
Surah 43 : 49
وَ قَالُوْا یٰۤاَیُّهَ السّٰحِرُ ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَ١ۚ اِنَّنَا لَمُهْتَدُوْنَ
Aur unhone kaha, "Aye jadugar! Hamare liye apne Rab se dua kar us ahad ke mutabiq jo usne tujhse kiya hai, beshak hum hidayat pa lenge."
Jab Firaun aur uski qaum par azaab ki shiddat badh jaati thi, to woh majbooran Hazrat Moosa (alaihis salam) ki taraf ruju karte the. Unhone Moosa (alaihis salam) ko "Aye jadugar!" keh kar mukhatib kiya, jo unki nafrat aur istehza ko zahir karta hai, lekin iske bawajood unhone unse dua ki darkhwast ki. Unhone kaha ke Moosa (alaihis salam) apne Rab se dua karein us ahad ke mutabiq jo Allah ne unse kiya hai, aur waada kiya ke agar azaab hata liya gaya to woh hidayat pa lenge. Yeh unki munafiqat aur waqti majboori thi, na ke sachi tawbah. Unka yeh kehna ke woh hidayat pa lenge, sirf azaab se nijat paane ka bahana tha.
Surah 43 : 50
فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ اِذَا هُمْ یَنْكُثُوْنَ
Phir jab humne unse azaab hata diya to woh fauran ahad-shikni karne lage.
Is ayat mein Firaun aur uski qaum ki sangeen ahad-shikni ko bayan kiya gaya hai. Jab Allah Ta'ala ne unki dua aur waade ke mutabiq unse azaab hata liya, to woh fauran apne waade se phir gaye. Unhone jo kaha tha ke woh hidayat pa lenge aur iman le aayenge, us par qaim na rahe. Yeh unki ziddi tabiyat aur haq se inkar ki nishani thi. Unka yeh amal saaf zahir karta hai ke unka iman lana ya hidayat qubool karna sirf azaab se bachne ka ek dhong tha. Quran mein kayi maqamaat par unki is ahad-shikni ka zikr hai, jo unki tabahi ka sabab bani.
Surah 43 : 51
وَ نَادٰى فِرْعَوْنُ فِیْ قَوْمِهٖ قَالَ یٰقَوْمِ اَلَیْسَ لِیْ مُلْكُ مِصْرَ وَ هٰذِهِ الْاَنْهٰرُ تَجْرِیْ مِنْ تَحْتِیْ اَفَلَا تُبْصِرُوْنَؕ
Aur Firaun ne apni qaum mein elaan kiya, "Aye meri qaum! Kya Misr ki badshahat meri nahi aur yeh nahrein mere neeche behti nahi? Kya tum dekhte nahi ho?"
Is ayat mein Firaun ka ghuroor aur takabbur bayan kiya gaya hai. Usne apni qaum ko jama karke unke samne apni azmat aur taaqat ka izhaar kiya. Usne unhein yaad dilaya ke Misr ki hukumat uske paas hai aur neel ki nahrein uske hukm se behti hain, yaani uske ikhtiyar mein hain. Yeh uska maqsad logon ko apni taraf mayel karna aur Hazrat Musa (AS) ko haqeer sabit karna tha. Usne apni duniya ki taaqat aur daulat ka hawala dekar logon ko gumrah karne ki koshish ki. Firaun ka yeh da'wa uski sarkashi aur Allah ki nafarmani ki nishani tha, kyunki usne apni zaat ko Allah ki wahdaniyat par tarjeeh di aur haqeeqat se aankhein moond leen.
Surah 43 : 52
اَمْ اَنَا خَیْرٌ مِّنْ هٰذَا الَّذِیْ هُوَ مَهِیْنٌ وَّ لَا یَكَادُ یُبِیْنُ
"Balke kya main us shakhs se behtar nahi jo kamzor hai aur mushkil se baat wazeh kar pata hai?"
Firaun ne apni baat ko mazeed wazeh karte hue Hazrat Musa (AS) ko kamzor aur be-zuban shakhsiyat ke taur par pesh kiya. Usne kaha ke woh Musa (AS) se behtar hai, jo ke zahiri taur par kamzor hain aur apni baat ko sahih tareeqe se bayan bhi nahi kar sakte. Firaun ka maqsad logon ke dilon mein Hazrat Musa (AS) ki azmat ko kam karna tha aur unhein yeh ehsaas dilana tha ke ek aisa shakhs kaise Allah ka Rasool ho sakta hai jo zahiri taur par itna kamzor aur be-asar nazar aata hai. Yeh Firaun ki jahalat aur haqeeqat se anjaan hone ki daleel thi, kyunki Allah ki nazar mein taaqat aur izzat ka miyaar duniya ki daulat ya hukumat nahi, balkay taqwa aur imaan hai.
Surah 43 : 53
فَلَوْ لَاۤ اُلْقِیَ عَلَیْهِ اَسْوِرَةٌ مِّنْ ذَهَبٍ اَوْ جَآءَ مَعَهُ الْمَلٰٓئِكَةُ مُقْتَرِنِیْنَ
"To phir kyun na us par sone ke kangan utare gaye, ya uske saath farishte jama hokar aate?"
Is ayat mein Firaun ne apni baat ko jari rakhte hue Hazrat Musa (AS) ki nabuwat par sawal uthaya. Usne kaha ke agar Musa (AS) waqai Allah ke Rasool hain, to unke paas sone ke kangan kyun nahi hain, jo us waqt ke badshahon aur sardaron ki nishani thi? Ya phir unke saath farishton ki jamaat kyun nahi aayi jo unki gawahi deti? Firaun ka yeh sawal uski duniya-parasti aur haqeeqat se na-waqifiyat ko zahir karta hai. Usne nabuwat ke liye duniya ki shaan-o-shaukat aur zahiri numayish ko miyaar banaya, jabke Allah ke Rasoolon ki pehchan unki sadaqat, amanat aur Allah ki taraf se milne wale mojizat hote hain. Firaun ne ghuroor aur jahaalat mein doob kar haq ko jhutlaya.
Surah 43 : 54
فَاسْتَخَفَّ قَوْمَهٗ فَاَطَاعُوْهُ اِنَّهُمْ كَانُوْا قَوْمًا فٰسِقِیْنَ
Pas usne apni qaum ko halka jaana, to unhone uski itaat ki. Beshak woh ek fasiq qaum thi.
Firaun ne apni qaum ko ghalat fehmi mein mubtala kiya aur unke dilon mein Hazrat Musa (AS) ke khilaf nafrat paida ki. Usne unhein apni taaqat aur daulat ka yaqeen dilaya aur Musa (AS) ko kamzor aur be-asar sabit karne ki koshish ki. Natijatan, uski qaum ne uski baat maan li aur uski itaat ki. Quran ne unhein fasiq qaum qarar diya hai, kyunki unhone haq ko pehchanne ke bawajood usse inkar kiya aur ek zalim hukmaran ki pairwi ki. Unhone Allah ke Rasool ki dawat ko thukra kar Firaun ke jhoote da'won par yaqeen kiya. Yeh unki gumrahi aur haq se inhiraf ki nishani thi, jiski wajah se woh Allah ke azab ke mustahiq bane.
Surah 43 : 55
فَلَمَّاۤ اٰسَفُوْنَا انْتَقَمْنَا مِنْهُمْ فَاَغْرَقْنٰهُمْ اَجْمَعِیْنَۙ
Pas jab unhone humein ghussa dilaya, to humne unse intiqam liya aur un sab ko gharq kar diya.
Jab Firaun aur uski qaum ne apni sarkashi aur nafarmani ki inteha kar di, aur Allah ke Rasool Hazrat Musa (AS) ki dawat ko musalsal jhutlate rahe, to Allah Ta'ala ne unse intiqam liya. "Jab unhone humein ghussa dilaya" ka matlab hai ke unhone Allah ke ahkamaat ki mukhalifat ki aur zulm-o-sitam mein had se guzar gaye. Allah ne un sab ko, Firaun samet, darya-e-Neel mein gharq kar diya. Yeh unki nafarmani aur zulm ka anjaam tha. Is waqiye mein un logon ke liye ibrat hai jo Allah ke Rasoolon ki mukhalifat karte hain aur haq ko jhutlate hain. Allah ki pakar bahut sakht hai aur woh zalimon ko hargiz maaf nahi karta.
Allah Ta'ala Quran mein farmata hai: "Aur humne Firaun ki qaum ko gharq kar diya jab unhone hamari ayaton ko jhutlaya." (Surah Al-A'raf, 7:136)
Surah 43 : 56
فَجَعَلْنٰهُمْ سَلَفًا وَّ مَثَلًا لِّلْاٰخِرِیْنَ
Phir humne unhein guzishta aur baad walon ke liye ek misaal bana diya.
Is Ayat mein Allah Ta'ala un logon ka zikr farma rahe hain jinhone pehle ambiya-e-kiram ki takzeeb ki aur un par zulm kiya. Allah ne unhein halak kar diya aur unki misaal ko aane wali naslon ke liye ek sabaq bana diya. Unki tabahi is baat ki daleel hai ke jo bhi Allah ke Rasoolon ki mukhalifat karega, uska anjaam bhi yahi hoga. Yeh misaal is liye di gayi taake log is se ibrat haasil karein aur Allah ke ahkamaat ki pairwi karein.
Quran mein kayi maqamaat par guzri hui qaumon ke waqiyat bayan kiye gaye hain taake insaan unse seekh sake aur apni zindagi mein Allah ke hukmon ki pabandi kare. Misal ke taur par, Qaum-e-Samood, Qaum-e-Aad aur Qaum-e-Loot ka zikr is liye kiya gaya hai taake aane wali naslein unki ghaltiyon se bach sakein. Is tarah Allah Ta'ala ne unhein dunya mein bhi saza di aur aakhirat mein bhi unke liye dardnaak azab tayyar kar rakha hai. Yeh Ayat is baat ki wazahat karti hai ke Allah ka azab haq hai aur usse koi bach nahi sakta.
Surah 43 : 57
وَ لَمَّا ضُرِبَ ابْنُ مَرْیَمَ مَثَلًا اِذَا قَوْمُكَ مِنْهُ یَصِدُّوْنَ
Aur jab Ibne Maryam ki misaal di gayi, to tumhari qaum us par cheekhne lagi.
Jab Nabi Kareem (SAW) ne Isa bin Maryam (AS) ki misaal di, to aapki qaum, yaani Quraish ke mushrikeen, is par shor machane lage aur hansne lage. Unka maqsad haqiqat ko samajhna nahi tha, balkay sirf behas aur jhagda karna tha. Unhone Isa (AS) ko apne maboodon se milana shuru kar diya aur kaha ke agar Isa (AS) jannat mein hain, to hamare mabood bhi jannat mein honge. Yeh unki jahalat aur zid thi.
Is Ayat ka pas manzar yeh hai ke jab Nabi (SAW) ne farmaya ke tum aur tumhare mabood jahannam ka indhan hain, to Abdullah bin Az-Zib'ari ne kaha ke agar aisa hai to Isa (AS) bhi jahannam mein honge kyunki unki bhi ibadat ki jaati hai. Is par yeh Ayat nazil hui. Quran ne unki is ghalat fehmi ko wazeh kiya hai ke Isa (AS) sirf Allah ke bande aur Rasool the, na ke koi mabood. Unka yeh radde amal sirf haq se inkar aur mukhalifat par mabni tha.
Surah 43 : 58
وَ قَالُوْۤا ءَاٰلِهَتُنَا خَیْرٌ اَمْ هُوَ مَا ضَرَبُوْهُ لَكَ اِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُوْنَ
Aur unhone kaha: "Kya hamare mabood behtar hain ya woh (Isa)?" Unhone yeh misaal tumhare saamne sirf jhagde ke liye pesh ki hai, balkay woh hain hi jhagralu log.
Is Ayat mein mushrikeen ke behas aur jhagde wale rawaiye ko bayan kiya gaya hai. Jab Nabi Kareem (SAW) ne Isa (AS) ka zikr kiya, to unhone foran yeh sawal uthaya ke kya hamare mabood behtar hain ya Isa (AS)? Unka maqsad haqiqat ko talash karna nahi tha, balkay sirf jhoot aur batil par qaim rehna tha. Allah Ta'ala wazeh farma rahe hain ke unhone yeh misaal sirf jadal (behas) ke liye di hai. Woh asal mein jaghralu qaum hain jo hamesha haqiqat se munh modte hain aur batil par adde rehte hain.
Unka yeh rawaiya unki andhi taqleed aur kufr ki nishani hai. Woh apni baat ko sahih sabit karne ke liye har tarah ki behas aur jhagde par utar aate the, chahe usmein koi daleel na bhi ho. Allah Ta'ala ne unke is rawaiye ko "khaseemoon" (shadeed jhagralu) kaha hai, jo unki fitrat ko bayan karta hai. Yeh Ayat is baat ki wazahat karti hai ke haq ko pehchanne ke bajaye, woh sirf apni zid aur takabbur mein mubtala the.
Surah 43 : 59
اِنْ هُوَ اِلَّا عَبْدٌ اَنْعَمْنَا عَلَیْهِ وَ جَعَلْنٰهُ مَثَلًا لِّبَنِیْۤ اِسْرَآءِیْلَ
Woh to sirf ek banda tha jis par humne inaam kiya aur use Bani Israil ke liye ek misaal bana diya.
Is Ayat mein Allah Ta'ala Isa (AS) ki haqeeqi haisiyat ko wazeh farma rahe hain. Woh koi mabood ya Allah ke bete nahi the, balkay sirf ek banda the jis par Allah ne khaas inaam kiya tha. Unhein nabuwat aur mojizat ata kiye gaye the, jaise murdon ko zinda karna aur beemaron ko shifa dena. Yeh sab Allah ki qudrat ki nishaniyan theen, na ke Isa (AS) ki apni zaati qudrat.
Allah ne unhein Bani Israil ke liye ek misaal aur nishani banaya tha taake woh Allah ki wahdaniyat aur qudrat ko pehchan sakein. Unki paidaish baghair baap ke hona bhi Allah ki qudrat ka ek azeem mojiza tha. Yeh Ayat Isa (AS) ki uluhiyat ke daawe ko rad karti hai jo Isaai karte hain aur mushrikeen-e-Makkah ne bhi unhein apne maboodon se milaya tha. Allah Ta'ala ne wazeh kar diya ke Isa (AS) Allah ke mu'azzaz bande aur Rasool the, aur unki ibadat karna shirk hai.
Surah 43 : 60
وَ لَوْ نَشَآءُ لَجَعَلْنَا مِنْكُمْ مَّلٰٓئِكَةً فِی الْاَرْضِ یَخْلُفُوْنَ
Aur agar hum chahte, to tum mein se farishte bana dete jo zameen mein tumhari jagah lete.
Is Ayat mein Allah Ta'ala apni azeeem qudrat ka izhar farma rahe hain. Allah farmate hain ke agar hum chahte, to tum insano ki jagah farishton ko zameen par khalifa bana dete. Farishte na khate hain, na peete hain, na sote hain aur na hi unhein shahwat hoti hai. Woh sirf Allah ki ibadat karte hain aur uske har hukm ki pairwi karte hain, unmein nafarmani ka koi jazba nahi hota.
Lekin Allah ne insaan ko is liye paida kiya taake woh ikhtiyar aur azadi ke saath Allah ki ibadat kare aur zameen par uske ahkamaat ko nafiz kare. Insaan ko yeh ikhtiyar diya gaya hai ke woh neki ya badi ka raasta chun sake. Yeh Ayat insaan ko uski haisiyat aur zimmedari ka ehsaas dilati hai aur Allah ki be-misal qudrat ko bayan karti hai. Is se yeh bhi wazeh hota hai ke insaan ka zameen par khalifa hona Allah ki ek khaas nemat aur uski hikmat ka hissa hai.
Surah 43 : 61
وَ اِنَّهٗ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَ اتَّبِعُوْنِ هٰذَا صِرَاطٌ مُّسْتَقِیْمٌ
Aur beshak woh (Isa alaihis salam) qayamat ki nishani hai, pas tum us mein shak na karo aur meri pairwi karo. Yahi seedha rasta hai.
Is ayat mein Allah Ta'ala irshad farmata hai ke Hazrat Isa alaihis salam ka nuzool qayamat ki ek ahem nishani hai. Unka dobara duniya mein tashreef lana qayamat ke qareeb hone ki daleel hai. Is haqeeqat mein kisi qism ka shak nahi karna chahiye. Quran-e-Kareem mein mukhtalif maqamat par qayamat ki nishaniyon ka zikr kiya gaya hai, aur Isa alaihis salam ka zikr bhi unhi mein se hai. Is ayat mein musalmanon ko hukm diya gaya hai ke woh Rasoolullah ﷺ ki pairwi karein, kyunke yahi seedha aur sahih rasta hai jo Allah ki taraf le jata hai. Nabi Akram ﷺ ki itaat aur unki sunnat par amal karna hi kamyabi ki zamanat hai. Jo log is seedhe raste se bhatak jate hain, woh gumrahi ka shikar ho jate hain.
Sahih Bukhari aur Muslim mein Hazrat Abu Hurairah (RA) se riwayat hai ke Rasoolullah ﷺ ne farmaya: "Us zaat ki qasam jiske haath mein meri jaan hai, qareeb hai ke tum mein Isa ibn Maryam (alaihis salam) nazil honge, woh adl karne wale hakim honge, woh saleeb ko tod denge, khinzeer ko qatl karenge aur jizya ko khatam kar denge."
Surah 43 : 62
وَ لَا یَصُدَّنَّكُمُ الشَّیْطٰنُ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِیْنٌ
Aur shaitan tumhein hargiz na roke, beshak woh tumhara khula dushman hai.
Is ayat mein Allah Ta'ala insano ko shaitan ki saazishon se aagah kar raha hai. Farmaya gaya hai ke shaitan tumhein Allah ke raste se hargiz na roke, na tumhein gumrah kare aur na hi burai ki taraf raghib kare. Shaitan insaan ka azali aur khula dushman hai, jiska maqsad sirf insaan ko bhatkana aur usay jahannam ki taraf le jana hai. Quran-e-Kareem mein kayi maqamat par shaitan ki dushmani ko wazeh kiya gaya hai. Uska har waar insaan ko seedhe raste se hatane ke liye hota hai, chahe woh waswason ke zariye ho ya buraiyon ko khoobsurat bana kar pesh karne ke zariye.
Musalmanon ko chahiye ke woh hamesha shaitan ke fareb se bachne ki koshish karein aur Allah ki panah talab karein. Allah Ta'ala ne insaan ko aqal aur ikhtiyar diya hai taake woh haq aur batil mein farq kar sake. Shaitan ki dushmani se bachne ka wahid rasta Allah ki itaat aur Rasoolullah ﷺ ki sunnat par amal karna hai. Jo log shaitan ke behkawe mein aa jate hain, woh duniya aur akhirat dono mein nuqsan uthate hain.
Surah 43 : 63
وَ لَمَّا جَآءَ عِیْسٰى بِالْبَیِّنٰتِ قَالَ قَدْ جِئْتُكُمْ بِالْحِكْمَةِ وَ لِاُبَیِّنَ لَكُمْ بَعْضَ الَّذِیْ تَخْتَلِفُوْنَ فِیْهِ فَاتَّقُوا اللّٰهَ وَ اَطِیْعُوْنِ
Aur jab Isa (alaihis salam) wazeh nishaniyan lekar aaye, to unhone farmaya: "Main tumhare paas hikmat lekar aaya hoon aur taake tumhare liye baaz un cheezon ko wazeh kar doon jin mein tum ikhtilaf karte ho, pas Allah se daro aur meri itaat karo."
Yeh ayat Hazrat Isa alaihis salam ke paigham aur unki da'wat ko bayan karti hai. Jab woh apni qaum ke paas wazeh mojizat aur roshan daleelein lekar aaye, to unhone farmaya ke main tumhare paas hikmat (danishmandi, sahih ilm, aur shariat ke ahkam) lekar aaya hoon. Unka ek maqsad yeh bhi tha ke woh un masail ko wazeh karein jin mein unki qaum ikhtilaf karti thi, taake haq wazeh ho jaye aur log gumrahi se bach sakein. Hazrat Isa alaihis salam ne apni qaum ko Allah se darne aur unki itaat karne ki da'wat di, kyunke Allah ka khauf aur uske Rasool ki itaat hi hidayat ka zariya hai.
Har Nabi ka bunyadi paigham Tawheed (Allah ki wahdaniyat) aur uski itaat hota hai. Hazrat Isa alaihis salam ne bhi apni qaum ko Allah ki ibadat aur uske ahkamat ki pairwi ki taraf bulaya. Unhone logon ko bataya ke ikhtilafat ko khatam karne aur haq par jama hone ka rasta sirf Allah ki kitab aur uske Rasool ki sunnat ki pairwi mein hai. Is tarah woh apni qaum ko seedhe raste ki taraf rehnumayi kar rahe the.
Surah 43 : 64
اِنَّ اللّٰهَ هُوَ رَبِّیْ وَ رَبُّكُمْ فَاعْبُدُوْهُ هٰذَا صِرَاطٌ مُّسْتَقِیْمٌ
Beshak Allah hi mera Rab hai aur tumhara Rab hai, pas usi ki ibadat karo. Yahi seedha rasta hai.
Is ayat mein Allah Ta'ala Tawheed (Allah ki wahdaniyat) ka bunyadi usool bayan karta hai. Yeh Hazrat Isa alaihis salam ka paigham bhi tha, jaisa ke pichli ayat mein zikr hua. Farmaya gaya ke Allah hi mera aur tumhara Rab hai, yaani wohi khaliq, malik aur har cheez ka intizam karne wala hai. Jab wohi sab ka Rab hai, to phir ibadat bhi sirf usi ki honi chahiye. Kisi aur ko ibadat mein shareek karna shirk hai, jo ke sabse bada gunah hai.
Allah ki wahdaniyat ka iqrar aur sirf usi ki ibadat karna hi seedha rasta hai. Yahi woh rasta hai jo insaan ko duniya mein sukoon aur akhirat mein kamyabi ki taraf le jata hai. Is raste se hatna gumrahi aur tabahi ka ba'is banta hai. Quran-e-Kareem mein baar baar is bunyadi aqeede par zor diya gaya hai ke Allah ke siwa koi ma'bood nahi aur ibadat ka mustahiq sirf wohi hai. Tamam Ambiya alaihimus salam ne apni qaumon ko isi Tawheed ki da'wat di.
Surah 43 : 65
فَاخْتَلَفَ الْاَحْزَابُ مِنْۢ بَیْنِهِمْ فَوَیْلٌ لِّلَّذِیْنَ ظَلَمُوْا مِنْ عَذَابِ یَوْمٍ اَلِیْمٍ
Phir unke darmiyan girohon ne ikhtilaf kiya, pas un zalimon ke liye halakat hai ek dardnak din ke azab se.
Is ayat mein pichli ayaton ke silsile ko jari rakhte hue bataya gaya hai ke jab Ambiya alaihimus salam ne wazeh daleelein aur seedha rasta pesh kiya, to unki qaumon ke mukhtalif girohon ne ikhtilafat paida kar liye. Haq ko chhod kar apni pasand aur khwahishat ke mutabiq alag alag firqe bana liye. Yeh ikhtilafat aksar hasad, takabbur aur dunyawi mafadat ki wajah se hote hain, jo logon ko haq se door kar dete hain.
Allah Ta'ala ne aise zalimon ke liye sakht wa'eed sunayi hai. Farmaya ke un zalimon ke liye halakat hai ek dardnak din ke azab se. Yahan 'zalim' se murad woh log hain jinhone haq ko jhutlaya, Allah ki ayaton ka inkar kiya, aur Ambiya alaihimus salam ki da'wat ko thukra kar ikhtilafat mein pad gaye. Qayamat ke din unhein sakht azab ka samna karna padega. Is ayat mein ummat-e-Muslimah ke liye bhi sabak hai ke woh ikhtilafat se bachein aur Allah ki rassi ko mazbooti se thamein, taake woh bhi is wa'eed mein shamil na ho jayein.
Surah 43 : 66
هَلْ یَنْظُرُوْنَ اِلَّا السَّاعَةَ اَنْ تَاْتِیَهُمْ بَغْتَةً وَّ هُمْ لَا یَشْعُرُوْنَ
Kya yeh log sirf qayamat ka intezar kar rahe hain ke woh un par achanak aa jaye aur unhein khabar bhi na ho?
Is ayat mein Allah Ta'ala un logon ko tanbeeh farma rahe hain jo qayamat ke din ko jhutlate hain ya us se ghafil hain. Un se sawal kiya ja raha hai ke kya woh sirf qayamat ka intezar kar rahe hain ke woh un par achanak aa jaye? Qayamat ka aana yaqini hai aur woh kisi bhi waqt aa sakti hai, iska ilm sirf Allah ko hai. Jab woh aayegi to log us se bekhabar honge aur uski aamad ka unhein ehsas bhi nahi hoga. Quran-e-Kareem mein kayi maqamaat par qayamat ke achanak aane ka zikr hai, taake log uski tayyari karein aur ghaflat mein na rahen. Yeh is baat ki daleel hai ke qayamat ka waqt muqarrar hai lekin uski tareekh insaanon se poshida rakhi gayi hai, taake har waqt Allah ka khauf aur uski ibadat mein mashgool raha jaye.
Surah 43 : 67
اَلْاَخِلَّآءُ یَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ اِلَّا الْمُتَّقِیْنَؕ۠
Us din sab dost ek doosre ke dushman honge, siwaye parhezgaron ke.
Yeh ayat qayamat ke din ki ek haibatnak haqeeqat bayan karti hai. Duniya mein jo log ek doosre ke dost hote hain, qayamat ke din wohi dost ek doosre ke dushman ban jayenge. Iski wajah yeh hai ke unki dosti Allah ki raza ke liye nahi thi, balki duniya ke mafadaat ya gunahon mein ek doosre ka sath dene par mabni thi. Jab hisab-kitab ka waqt aayega to har shakhs doosre par ilzam lagayega aur apni zimmedari se bachne ki koshish karega. Lekin is qanoon se sirf muttaqi log mustasna honge. Muttaqi woh log hain jinki dosti Allah ke liye thi, jo ek doosre ko neki aur taqwa ki dawat dete the. Unki dosti qayamat ke din bhi qayam rahegi aur woh ek doosre ke liye shafa'at bhi kar sakenge. Jaisa ke Quran mein hai: 'Aur jo log iman laye aur unki aulad ne iman mein unki pairwi ki, hum unki aulad ko bhi unke sath mila denge.' (Surah At-Tur: 21)
Surah 43 : 68
یٰعِبَادِ لَا خَوْفٌ عَلَیْكُمُ الْیَوْمَ وَ لَاۤ اَنْتُمْ تَحْزَنُوْنَۚ
Aye mere bandon! Aaj tum par na koi khauf hoga aur na tum ghamgeen hoge.
Yeh ayat un khushnaseeb logon ke liye Allah Ta'ala ki taraf se ek azeem basharat hai jinhon ne apni zindagi Allah ki itaat mein guzari. Qayamat ke din jab log khauf aur gham mein mubtala honge, us waqt Allah apne khaas bandon ko mukhatib kar ke farmayega ke 'Aaj tum par na koi khauf hoga aur na tum ghamgeen hoge.' Yeh woh banday honge jinhon ne duniya mein Allah ke ahkamat ki pairwi ki, uski hudood ka khayal rakha aur us se darte rahe. Unhein qayamat ki holnakiyon aur hisab-kitab ka koi khauf nahi hoga, aur na hi unhein duniya mein chhooti hui cheezon ya aakhirat ke anjaam ka koi gham hoga. Unke liye jannat ki nematein tayyar hongi aur woh aman-o-aman mein honge. Isi tarah Surah Yunus mein Allah farmata hai: 'Khabardar! Beshak Allah ke doston par na koi khauf hai aur na woh ghamgeen honge.' (Surah Yunus: 62)
Surah 43 : 69
اَلَّذِیْنَ اٰمَنُوْا بِاٰیٰتِنَا وَ كَانُوْا مُسْلِمِیْنَۚ
Yeh woh log hain jo hamari ayaton par iman laye aur farmabardar (muslim) the.
Pichli ayat mein jin bandon ke liye be-khaufi aur be-ghami ka zikr kiya gaya tha, is ayat mein unki sifatein bayan ki ja rahi hain. Yeh woh log hain jinhon ne Allah ki ayaton par iman laya. Ayaton se murad Allah ki wahdaniyat ki nishaniyan, uski kitaben, uske rasool aur qayamat ka din hai. Unhon ne sirf zuban se iqrar nahi kiya balki dil se tasdeeq ki aur un par amal bhi kiya. Doosri siffat yeh bayan ki gayi hai ke woh 'muslim' the, yaani Allah ke farmabardar the. Unhon ne apni marzi ko Allah ki marzi ke tabe kar diya tha aur uske har hukm ko tasleem kiya. Iman aur Islam ka yeh ghera talluq hai; iman dil ki tasdeeq hai aur Islam us tasdeeq ka zahiri izhar aur amal hai. Dono ek doosre ke liye lazim-o-malzoom hain. Nabi Akram ﷺ ne farmaya: 'Iman yeh hai ke tum Allah par, uske farishton par, uski kitabon par, uske rasoolon par, qayamat ke din par aur achchi buri taqdeer par iman lao.' (Sahih Muslim: 8)
Surah 43 : 70
اُدْخُلُوا الْجَنَّةَ اَنْتُمْ وَ اَزْوَاجُكُمْ تُحْبَرُوْنَ
Tum aur tumhari biwiyan jannat mein dakhil ho jao, jahan tumhein khushiyan di jayengi.
Yeh ayat un muttaqi aur iman wale bandon ke liye Allah Ta'ala ki taraf se aakhri aur sab se badi basharat hai. Jab woh hisab-kitab se farigh ho jayenge aur unki sifatein bayan ho chuki honge, to unhein hukm diya jayega ke 'Jannat mein dakhil ho jao.' Aur sirf woh hi nahi, balki unki pakiza biwiyan bhi unke sath hongi. Yahan 'azwaj' se murad woh biwiyan hain jo duniya mein unke sath iman aur taqwa par qayam theen. Jannat mein unhein har qism ki khushiyan aur masarratein di jayengi, jahan na koi gham hoga, na koi takleef aur na hi koi ranj. Woh hamesha ki nematon mein honge aur unki aankhein thandi hongi. Jannat ki nematon ke bare mein Allah Ta'ala ne farmaya: 'Wahan unke liye woh kuch hai jo dilon ko pasand aaye aur aankhon ko bhaye.' (Surah Az-Zukhruf: 71)
Surah 43 : 71
یُطَافُ عَلَیْهِمْ بِصِحَافٍ مِّنْ ذَهَبٍ وَّ اَكْوَابٍ وَ فِیْهَا مَا تَشْتَهِیْهِ الْاَنْفُسُ وَ تَلَذُّ الْاَعْیُنُ وَ اَنْتُمْ فِیْهَا خٰلِدُوْنَ
Un par sone ke bartano aur piyalon ka daura karaya jayega, aur us mein woh sab kuch hoga jo nafs chahe aur aankhon ko bhala lage, aur tum us mein hamesha rahoge.
Is mubarak ayat mein Allah Ta'ala jannat ki be-shumar ne'maton ka zikr farmate hain. Jannat mein momineen ko sone ke bartanon aur piyalon mein khana aur mashroob pesh kiya jayega. Yeh bartan aur piyale nihayat khoobsurat aur qeemti honge, jo jannat ki shaan ke mutabiq hain. Mazeed farmaya gaya ke wahan har woh cheez maujood hogi jo kisi ke nafs ko pasand aaye aur aankhon ko bhali lage. Is mein har qism ke lazeez khanay, meethay phal, aur khushgawar manazir shamil hain, jo insani tasawwur se kahin zyada behtar honge.
Sab se ahem baat yeh hai ke jannati in ne'maton mein hamesha ke liye rahenge. Unhein kabhi bhi wahan se nikala nahi jayega aur na hi unki ne'matein khatam hongi. Yeh daimi qiyam jannat ki sab se badi fazilat hai, kyunke duniya ki har ne'mat fani hai, jabke jannat ki ne'matein baqi rehne wali hain.
Surah 43 : 72
وَ تِلْكَ الْجَنَّةُ الَّتِیْ اُوْرِثْتُمُوْهَا بِمَا كُنْتُمْ تَعْمَلُوْنَ
Aur yeh woh Jannat hai jiske tum waris banaye gaye ho un a'maal ke badle jo tum karte the.
Is ayat mein Allah Ta'ala wazahat farmate hain ke Jannat jo momineen ko ata ki jayegi, woh unke duniya mein kiye gaye nek a'maal ka sila hai. Allah Ta'ala apne fazl-o-karam se bandon ko Jannat ata farmayega, lekin is fazl ka sabab unke imaan aur saleh a'maal honge. Yani, Jannat mein dakhila Allah ke fazl se hoga, lekin darjaat ka ta'ayyun a'maal ke mutabiq hoga.
Jannat ko 'wirasa' is liye kaha gaya hai ke jis tarah wirasa baghair kisi khaas mehnat ke milta hai, isi tarah Allah Ta'ala apne fazl se Jannat ata farmayega, lekin iske liye a'maal-e-saleha shart hain. Yeh is baat ki taraf ishara hai ke momineen ne duniya mein jo mehnat aur mushaqqat ki, uske badle mein unhein be-shumar ne'matein milengi. Is se a'maal ki ahmiyat aur unke ajr ka pata chalta hai.
Surah 43 : 73
لَكُمْ فِیْهَا فَاكِهَةٌ كَثِیْرَةٌ مِّنْهَا تَاْكُلُوْنَ
Tumhare liye us mein bahut se phal hain jin mein se tum khaoge.
Yeh ayat jannat ki ne'maton mein se phalon ka zikr karti hai, jo jannatiyon ke liye khas taur par tayyar kiye gaye hain. Allah Ta'ala farmate hain ke jannat mein momineen ke liye har qism ke beshumar phal honge. Yeh phal na sirf lazeez honge balkay unki miqdar bhi bahut zyada hogi, aur unhein khane ke liye koi rok tok nahi hogi.
Jannat ke phal duniya ke phalon se mukhtalif honge, unka zaiqa, rang aur khushboo be-misaal hogi. Woh har waqt dastiyab honge aur unhein hasil karne ke liye koi mehnat nahi karni padegi. Is ayat mein jannat ki ne'maton ki farawani aur asani ka zikr hai, jo momineen ke liye aik azeem inaam hai. Yeh is baat ki daleel hai ke jannat mein har tarah ki khwahishat poori ki jayengi.
Surah 43 : 74
اِنَّ الْمُجْرِمِیْنَ فِیْ عَذَابِ جَهَنَّمَ خٰلِدُوْنَ
Beshak mujrim log Jahannam ke azaab mein hamesha rahenge.
Jahan pichli ayaton mein jannatiyon ki ne'maton ka zikr tha, wahin is ayat mein Allah Ta'ala mujrimon ke anjaam ko bayan karte hain. Allah Ta'ala wazeh farmate hain ke gunahgar aur mujrim log Jahannam ke azaab mein hamesha ke liye qaid rahenge. Unhein kabhi bhi is azaab se nijaat nahi milegi aur na hi unki saza mein kami ki jayegi.
Yeh ayat insaan ko gunahon se bachne aur Allah ki itaat ikhtiyar karne ki targheeb deti hai, taake woh is dardnak anjaam se bach sake. Mujrim se murad woh log hain jinhon ne Allah ke ahkamat ki nafarmani ki, shirk kiya, aur zulm-o-fasad mein mubtala rahe. Unka daaimi qiyam Jahannam mein unke a'maal ka seedha natija hoga, jahan unhein sakht tareen azaab ka samna karna padega.
Surah 43 : 75
لَا یُفَتَّرُ عَنْهُمْ وَ هُمْ فِیْهِ مُبْلِسُوْنَ
Unse azaab halka nahi kiya jayega aur woh us mein mayus honge.
Is ayat mein Jahannam ke azaab ki shiddat aur uski daimi tabiyat ko mazeed wazeh kiya gaya hai. Allah Ta'ala farmate hain ke mujrimon par se azaab kabhi halka nahi kiya jayega. Yani, unhein azaab se koi rahat ya waqfa nahi milega, balkay woh musalsal aur be-rukawat jari rahega. Yeh is baat ki daleel hai ke Jahannam ka azaab intehai shadeed aur be-panah hoga.
Mazeed farmaya gaya ke woh us mein mayus honge. Iska matlab hai ke Jahannam mein rehne wale log kisi bhi qism ki nijaat ya madad ki umeed chhod denge. Unki mayusi is qadar hogi ke woh mukammal taur par na-umeed ho jayenge aur unhein apne anjaam se nikalne ki koi surat nazar nahi aayegi. Yeh mayusi azaab ki shiddat ko mazeed badha degi, kyunke umeed ka khatam ho jana bhi aik azeem azaab hai.
Surah 43 : 76
وَ مَا ظَلَمْنٰهُمْ وَ لٰكِنْ كَانُوْا هُمُ الظّٰلِمِیْنَ
Aur humne un par zulm nahi kiya, balki woh khud hi zalim the.
Is Ayah mein Allah Ta'ala wazeh farmate hain ke jahannum mein jaane walon par koi zulm nahi kiya gaya. Unka anjaam unke apne bure aamal aur kufr ka nateeja hai. Allah Ta'ala kisi par zarra barabar bhi zulm nahi karte. Har shakhs ko uske kiye ka badla milta hai. Duniya mein unhe hidayat ke raaste dikhaye gaye, Rasool bheje gaye aur kitabein nazil ki gayin, lekin unhone haq ko qabool karne se inkar kiya aur apni marzi par chalte rahe. Is tarah woh khud hi apne upar zulm karne wale the, jiski saza unhe aakhirat mein mil rahi hai.
Quran mein kayi maqamaat par Allah Ta'ala ne farmaya hai ke woh bandon par zulm nahi karta, balki bande khud hi apni janon par zulm karte hain.
Surah 43 : 77
وَ نَادَوْا یٰمٰلِكُ لِیَقْضِ عَلَیْنَا رَبُّكَؕ قَالَ اِنَّكُمْ مّٰكِثُوْنَ
Aur woh pukarenge: "Aye Malik! Aapka Rab humara kaam tamam kar de." Woh kahega: "Beshak tum yahan thehre rahoge."
Jahannum mein sakht azab se tang aakar, kaafir aur mujrim log jahannum ke daroghe Malik ko pukarenge. Woh usse iltija karenge ke Allah Ta'ala unki zindagi ka khatma kar de taake woh is azab se nijaat pa saken. Yeh unki shadeed mayoosi aur be-basi ki alamat hogi. Lekin Malik unhe jawab dega ke "Beshak tum yahan thehre rahoge." Iska matlab hai ke unki maut nahi aayegi aur unhe hamesha ke liye isi azab mein rehna hoga. Yeh jawab unki umeedon par pani pher dega aur unke azab ko mazeed badha dega, kyunki ab unhe maloom ho jayega ke unke liye koi chhutkara nahi.
Surah 43 : 78
لَقَدْ جِئْنٰكُمْ بِالْحَقِّ وَ لٰكِنَّ اَكْثَرَكُمْ لِلْحَقِّ كٰرِهُوْنَ
Beshak hum tumhare paas haq lekar aaye the, lekin tum mein se aksar haq ko na-pasand karte the.
Yeh Ayah pichli Ayah ke jawab mein hai, jahan jahannumi maut ki tamanna kar rahe the. Allah Ta'ala ya farishte unhe yaad dilayenge ke duniya mein unke paas haq (Islam, Tauheed aur Nabuwwat) laya gaya tha. Ambiya-e-Kiram ne unhe seedha raasta dikhaya, lekin unhone us haq ko qabool karne se inkar kar diya. Balki, un mein se aksar log haq ko na-pasand karte the aur usse munh modte the. Isi wajah se aaj woh is azab mein mubtala hain. Unki haq se nafrat aur inkar hi unke is dardnaak anjaam ka sabab bana. Is Ayah mein unke aamal aur unke nateeje ke darmiyan wazeh rabt qaim kiya gaya hai.
Surah 43 : 79
اَمْ اَبْرَمُوْۤا اَمْرًا فَاِنَّا مُبْرِمُوْنَ
Kya unhone koi kaam pakka kar liya hai? To beshak hum bhi pakka karne wale hain.
Is Ayah mein Allah Ta'ala un mushrikeen aur kuffar ko tanbeeh farma rahe hain jo Islam aur Musalmanon ke khilaf saazishein aur mansoobe banate the. Allah Ta'ala poochte hain ke kya unhone koi kaam ya tadbeer pakki kar li hai? Yani kya unhone yeh samajh liya hai ke unki saazishein kamyab ho jayengi aur woh Allah ke deen ko rok lenge? Phir Allah Ta'ala farmate hain ke "To beshak hum bhi pakka karne wale hain." Iska matlab hai ke Allah Ta'ala ki tadbeer unki tadbeer se kahin zyada mazboot aur pukhta hai. Allah Ta'ala unki saazishon ko nakam kar denge aur apne deen ko ghalib karenge. Yeh Ayah Allah ki qudrat aur uske mukhalifeen ke liye ek shadeed dhamki hai.
Surah 43 : 80
اَمْ یَحْسَبُوْنَ اَنَّا لَا نَسْمَعُ سِرَّهُمْ وَ نَجْوٰىهُمْؕ بَلٰى وَ رُسُلُنَا لَدَیْهِمْ یَكْتُبُوْنَ
Kya woh gumaan karte hain ke hum unki posheeda baatein aur unki sargoshiyan nahi sunte? Kyun nahi! Aur hamare farishte unke paas likh rahe hain.
Yeh Ayah un logon ko khabardar karti hai jo chhup kar ya aapas mein sargoshiyon mein Islam aur Musalmanon ke khilaf saazishein karte hain. Allah Ta'ala unse poochte hain ke kya woh yeh gumaan karte hain ke Allah unki posheeda baatein aur sargoshiyan nahi sunta? Phir Allah Ta'ala khud hi jawab dete hain: "Kyun nahi!" Yani Allah Ta'ala har cheez sunta hai, chahe woh kitni hi posheeda kyun na ho. Iske alawa, Allah Ta'ala mazeed farmate hain ke "Aur hamare farishte unke paas likh rahe hain." Har insan ke saath do farishte (Kiraman Katibin) hote hain jo uske har amal, har baat, aur har soch ko darj karte hain. Is tarah unki koi bhi baat ya amal Allah se chhupa nahi reh sakta aur qayamat ke din unhe unke aamal ka poora hisab dena hoga.
Surah 43 : 81
قُلْ اِنْ كَانَ لِلرَّحْمٰنِ وَلَدٌ فَاَنَا اَوَّلُ الْعٰبِدِیْنَ
Keh dijiye, agar Rahman ki koi aulaad hoti, to main sab se pehle uski ibadat karne wala hota.
Is Ayah mein Allah Ta'ala ne mushrikeen ke batil aqeede ki tardeed ki hai jo farishton ko Allah ki betiyan ya Allah ke liye aulaad tasawwur karte the. Nabi Akram ﷺ ko hukm diya gaya ke woh elaan karein ke agar bilfarz Rahman ki koi aulaad hoti, to main sab se pehle uski ibadat karne wala hota. Is baat se wazeh hota hai ke Allah Ta'ala ki zaat har qism ki aulaad se paak hai aur yeh aqeeda shirk hai.
Quran-e-Kareem mein mukhtalif maqamat par Allah ki aulaad se paaki ka zikr hai, jaisa ke Surah Ikhlas mein farmaya gaya: "Na usne kisi ko jana, na woh kisi se jana gaya." Yeh Ayah tauheed ki bunyadi taleem ko mazboot karti hai ke Allah apni zaat aur sifaton mein yakta hai aur uska koi shareek nahi, na hi koi uski aulaad hai.
Surah 43 : 82
سُبْحٰنَ رَبِّ السَّمٰوٰتِ وَ الْاَرْضِ رَبِّ الْعَرْشِ عَمَّا یَصِفُوْنَ
Paak hai aasmanon aur zameen ka Rab, Arsh ka Rab, un baton se jo woh bayan karte hain.
Is Ayah mein Allah Ta'ala apni zaat ko har us aib aur naqais se paak qaraar de raha hai jo mushrikeen uski taraf mansoob karte hain, khaas taur par aulaad ka aqeeda. Allah Ta'ala hi aasmanon aur zameen ka khaliq, malik aur parwarish karne wala hai. Woh Arsh-e-Azeem ka Rab hai, jo ke uski qudrat aur azmat ki sab se badi nishani hai.
Yeh Ayah is baat par zor deti hai ke Allah Ta'ala har us wasf se bala-tar hai jo uski shaan ke layiq nahi. Log apni kam-ilmi aur gumrahi ki wajah se Allah ke baare mein jo ghalat baatein kehte hain, Allah un sab se paak hai. Uska koi shareek nahi, na koi uski misl hai, aur na hi uski koi aulaad hai. Uska Arsh uski qudrat aur saltanat ka markaz hai, aur woh har cheez par ghalib hai.
Surah 43 : 83
فَذَرْهُمْ یَخُوْضُوْا وَ یَلْعَبُوْا حَتّٰى یُلٰقُوْا یَوْمَهُمُ الَّذِیْ یُوْعَدُوْنَ
Pas unhein chhod dijiye ke woh behas karte rahein aur khelte rahein, yahan tak ke woh apne us din se milen jiska unse waada kiya gaya hai.
Is Ayah mein Allah Ta'ala Nabi Akram ﷺ ko tasalli de raha hai aur hukm de raha hai ke un mushrikeen aur kafireen ko unki halat par chhod dein jo haq ko qabool nahi karte aur apni gumrahi mein doobe hue hain. Woh apni batil behas, shirk aur duniya ke khel-kood mein masroof rahein. Unhein unki ghaflat mein rehne dein, yahan tak ke woh us din se milen jiska unse waada kiya gaya hai, yaani Qayamat ka din.
Us din unhein apne aamal ka anjaam maloom ho jayega aur un par haq wazeh ho jayega. Yeh Ayah is baat ki taraf ishara karti hai ke jab daawat-e-haq ke baad bhi log inkar karein, to unhein unke haal par chhod dena chahiye, kyunki unka hisab Allah ke paas hai. "Aur unhein chhod do yahan tak ke woh us din se milen jiska unse waada kiya gaya hai." (Surah Al-Ma'arij, 42) Yeh ek tarah ki dhamki hai ke unka anjaam qareeb hai.
Surah 43 : 84
وَ هُوَ الَّذِیْ فِی السَّمَآءِ اِلٰهٌ وَّ فِی الْاَرْضِ اِلٰهٌ وَ هُوَ الْحَكِیْمُ الْعَلِیْمُ
Aur wahi hai jo aasman mein bhi mabood hai aur zameen mein bhi mabood hai, aur wahi hikmat wala, sab kuch janne wala hai.
Is Ayah mein Allah Ta'ala apni wahdaniyat aur yaktai ka elaan farma raha hai. Woh akela mabood hai, chahe woh aasmanon mein ho ya zameen mein. Har jagah uski ibadat ki jati hai aur wahi ibadat ke layiq hai. Iska matlab yeh nahi ke Allah aasman ya zameen mein maujood hai, balki iska matlab yeh hai ke uski hukumat aur uski ibadat har jagah wajib hai, aur har jagah ke log usi ko mabood mante hain.
Mazeed farmaya gaya ke wahi Al-Hakeem (hikmat wala) hai, yani uske har kaam mein gehri hikmat posheeda hai, aur Al-Aleem (sab kuch janne wala) hai, yani woh har choti badi cheez ka ilm rakhta hai. Uski hikmat aur ilm har cheez par haawi hai. Woh janta hai ke kaun ibadat ke layiq hai aur kaun nahi, aur usne har cheez ko ek makhsus hikmat ke tehat banaya hai.
Surah 43 : 85
وَ تَبٰرَكَ الَّذِیْ لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَیْنَهُمَا وَ عِنْدَهٗ عِلْمُ السَّاعَةِ وَ اِلَیْهِ تُرْجَعُوْنَ
Aur bahut barkat wala hai woh jiski hai badshahat aasmanon aur zameen ki aur jo kuch unke darmiyan hai, aur usi ke paas Qayamat ka ilm hai, aur usi ki taraf tum lautaye jaoge.
Is Ayah mein Allah Ta'ala ki azmat, qudrat aur uski badshahat ka bayan hai. Woh bahut barkat wala hai, jiski badshahat aasmanon, zameen aur unke darmiyan har cheez par hai. Tamam kainat uske qabze aur ikhtiyar mein hai. Har cheez uske hukm ki paband hai aur uski marzi ke baghair kuch nahi ho sakta.
Mazeed farmaya gaya ke Qayamat ka ilm sirf usi ke paas hai. Koi nabi, farishta ya koi aur makhlooq uske waqt ko nahi janti. Yeh sirf Allah Ta'ala ke ilm mein hai. "Log aapse Qayamat ke baare mein poochte hain, keh dijiye uska ilm to sirf Allah ke paas hai." (Surah Al-Ahzab, 63) Aur aakhir mein, sab ko usi ki taraf laut kar jana hai, jahan unke aamal ka hisab hoga aur jaza-o-saza di jayegi. Isliye, duniya ki zindagi aakhirat ki tayyari ka mauqa hai.
Surah 43 : 86
وَ لَا یَمْلِكُ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِهِ الشَّفَاعَةَ اِلَّا مَنْ شَهِدَ بِالْحَقِّ وَ هُمْ یَعْلَمُوْنَ
Aur jinhein yeh Allah ke siwa pukaarte hain, woh shafa'at ka ikhtiyar nahi rakhte, siwaaye unke jinhone haq ki gawahi di aur woh jaante hain.
Is ayat mein Allah Ta'ala wazeh farmate hain ke jin hastiyon ko mushrikeen Allah ke siwa pukaarte hain, woh shafa'at (sifarish) ka koi ikhtiyar nahi rakhte. Shafa'at sirf unke liye hai jinhone haq ki gawahi di, ya'ni Tawheed ko maana aur us par yaqeen rakha, aur woh is haqeeqat ko jaante hain. Isse muraad Ambiya-e-Kiram, Siddiqeen, Shuhada aur Saleheen hain jinhein Allah Ta'ala apni rehmat se shafa'at ki ijazat denge. Lekin yeh ijazat bhi Allah ke hukum aur marzi ke baghair mumkin nahi. Jaisa ke Surah Al-Baqarah, Ayah 255 mein farmaya gaya: "Kaun hai jo uske huzoor uski ijazat ke baghair shafa'at kar sake?" Yeh ayat shirk ki buniyad ko rad karti hai aur batati hai ke Allah ke siwa koi shafa'at ka malik nahi.
Surah 43 : 87
وَ لَئِنْ سَاَلْتَهُمْ مَّنْ خَلَقَهُمْ لَیَقُوْلُنَّ اللّٰهُ فَاَنّٰى یُؤْفَكُوْنَ
Aur agar aap unse poochen ke unhein kisne paida kiya, to woh zaroor kahenge Allah ne. Phir woh kahan se behkaaye jaate hain?
Is mubarak ayat mein Allah Ta'ala mushrikeen ke aqeede mein maujood tazad ko wazeh karte hain. Agar aap unse poochen ke unhein kisne paida kiya, to woh khud is baat ka iqrar karenge ke unka Khaliq sirf Allah Ta'ala hai. Yeh unki fitrat mein maujood Tawheed-ur-Rububiyah (Allah ko Rab maan'na) ka saboot hai. Lekin is iqrar ke bawajood, woh phir bhi Allah ke siwa doosron ki ibadat karte hain aur unhein Allah ka shareek thehraate hain. Ayat ka agla hissa, "phir woh kahan se behkaaye jaate hain?", unki is hairat angez gumrahi par ta'ajjub ka izhar hai. Jab woh Allah ko Khaliq, Malik aur Razzaq maante hain, to phir ibadat mein uske saath doosron ko shareek karna kis qadar be-buniyad hai.
Surah 43 : 88
وَ قِیْلِهٖ یٰرَبِّ اِنَّ هٰۤؤُلَآءِ قَوْمٌ لَّا یُؤْمِنُوْنَ
Aur Rasool ke is qaul ki qasam ke, "Aye mere Rab! Beshak yeh aise log hain jo imaan nahi laate."
Is ayat mein Allah Ta'ala apne Rasool Muhammad (PBUH) ke us qaul ka zikr farmate hain jo unhone apni qoum ki sakht nafarmani aur kufr ke sabab kiya. Aap (PBUH) ne Allah Ta'ala se iltija ki, "Aye mere Rab! Beshak yeh aise log hain jo imaan nahi laate." Yeh Rasool Allah (PBUH) ki apni ummat ke liye gehri fikr aur unke imaan na laane par ranj-o-gham ka izhar hai. Aap (PBUH) ne apni qoum ko Tawheed ki dawat dene mein koi kasar nahi chhodi, lekin unki zid aur inkar dekh kar aap ne Allah ki bargah mein apni majboori aur unki halakat ki shikayat ki. Yeh is baat ki taraf ishara hai ke jab da'wat-o-tabligh ke tamam tareeqe azma liye jaayen aur log phir bhi inkar par qayam rahen, to Allah se madad talab karna hi aakhri rasta hai.
Surah 43 : 89
فَاصْفَحْ عَنْهُمْ وَ قُلْ سَلٰمٌ فَسَوْفَ یَعْلَمُوْنَ
To unse darguzar karein aur keh dein "Salam" (tum par salamati ho). Pas jald hi woh jaan lenge.
Pichli ayat mein Rasool Allah (PBUH) ki shikayat ke jawab mein, Allah Ta'ala is ayat mein aapko hidayat dete hain ke un mushrikeen se darguzar karein aur unhein "Salam" keh dein. Iska matlab yeh hai ke unki jahaalat aur mukhalifat ka jawab be-rukhi aur aman se dein, aur unse behes-o-takrar mein na uljhein. Yeh hukm us waqt ke liye tha jab musalman kamzor the aur mukhalifeen ki ta'daad zyada thi. Is "Salam" se muraad aman aur salamati ki dua nahi, balkay unse kinara kashi ikhtiyar karna hai, jaisa ke Surah Al-Furqan, Ayah 63 mein bhi zikr hai. Ayat ka aakhri hissa, "Pas jald hi woh jaan lenge," unke liye ek sakht tanbeeh hai. Woh anqareeb is duniya mein ya aakhirat mein apne kufr aur inkar ke nateejon ko dekh lenge. Yeh Allah Ta'ala ki taraf se unke anjaam ki khabar hai.
