Surah Ad-Dukhan (Dhuwan) ek Makki Surah hai aur iska nuzool Makkah ke us daur mein hua jab Mushrikeen ne Islam ki dawat ko radh kar diya tha aur Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki sakht mukhalifat kar rahe the. Is Surah ki Markazi Theme 'Allah ka Azaab' aur 'Aakhirat ki Haqqaniyat' hai. Surah ka naam 'Ad-Dukhan' is liye rakha gaya kyunki ismein ek aise dhuyein (smoke) ka zikr hai jo Qayamat ke qareeb ya kuffar par azaab ke taur par zahir hoga aur poore aasman ko dhaanp lega.Surah ki shuruaat Lailat-ul-Mubarakah (Barkat wali raat ya Shab-e-Qadr) ke zikr se hoti hai, jismein Quran nazil hua aur jismein saal bhar ke tamam ahem faisle kiye jate hain. Ismein Mushrikeen ko daraya gaya hai ke agar unhone hidayat qabool na ki to un par aisa azaab aayega jo unhein har taraf se gher lega. Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} aur Firaun ka zikr karte hue bataya gaya hai ke Firaun ko uske takabbur ki wajah se gharq (drown) kar diya gaya aur uske baagh aur khazane doosron ke vaaris bana diye gaye.Ahkam aur naseehatein yeh hain ke ismein Qayamat ke din ka zikr hai jab koi dost kisi dost ke kaam nahi aayega, siwaye uske jis par Allah raham farmaye. Jahannum ke azaab ka naqsha kheencha gaya hai ke wahan Zaqqum (thohar) ka darakt hoga jo gunahgaron ka khana hoga aur unke pait mein kholte hue pani ki tarah josh marega. Iske bar-aks, Muttaqeen (Allah se darne walon) ke liye Jannat ke baghaat, resham ke libas aur Hooron ka zikr hai. Aakhir mein naseehat ki gayi hai ke Quran ko Allah ne asaan zaban mein nazil kiya hai taake log sabaq hasil karein, lekin jo log inkar par adde hue hain unka anjaam bohot bura hoga.
Surah 44 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 44 : 1
حٰمٓ
Ha-Mim.
Yeh hurf-e-muqatta'at (katay hue hurf) hain, jin ke asal ma'ani sirf Allah Ta'ala hi jante hain. In ka zikr aksar un suraton ke shuru mein aata hai jin mein Quran-e-Kareem ki azmat aur uski haqeeqat bayan ki jati hai. In hurfon ka maqsad shayad yeh bhi hai ke logon ko mutawajjeh kiya jaye ke yeh Quran unhi hurfon se bana hai jin se tumhari zaban banti hai, phir bhi tum is jaisi koi cheez nahi bana sakte, jo iski ilahi asal ka saboot hai.
Surah 44 : 2
وَ الْكِتٰبِ الْمُبِیْنِ
Qasam hai roshan kitaab ki.
Allah Ta'ala ne Quran-e-Kareem ki qasam khai hai, jise yahan 'Al-Kitab al-Mubeen' yani 'Roshan Kitaab' kaha gaya hai. Is se murad woh kitaab hai jo apni wazahat aur roshni mein be-misaal hai. Yeh Quran har haqeeqat ko wazeh karta hai, gumrahi se hidayat ki taraf rahnumai karta hai, aur haq o batil ke darmiyan farq ko khol kar bayan karta hai. Iski har baat khuli aur roshan hai, jis mein koi shubha ya pechidagi nahi.
Surah 44 : 3
اِنَّاۤ اَنْزَلْنٰهُ فِیْ لَیْلَةٍ مُّبٰرَكَةٍ اِنَّا كُنَّا مُنْذِرِیْنَ
Beshak humne is (Quran) ko ek ba-barkat raat mein nazil kiya, beshak hum hi darane wale hain.
Is ayat mein Allah Ta'ala irshad farmate hain ke humne is Quran ko ek 'ba-barkat raat' mein nazil kiya. Mufassireen ki aksariyat ke mutabiq is se murad Laylatul Qadr hai, jo Ramazan ke aakhri ashre ki taaq raaton mein se ek hai. Is raat ki barkat yeh hai ke is mein ibadat karna hazar mahino ki ibadat se afzal hai. Quran ka nuzool isi raat se shuru hua, pehle Lauh-e-Mahfooz se aasman-e-dunya par, phir wahan se ahista ahista Nabi Akram ﷺ par. Allah Ta'ala ne farmaya ke hum hi darane wale hain, yani humne Quran ko is liye nazil kiya taake logon ko apni azab se darayen aur hidayat ki taraf bulayen.
Surah 44 : 4
فِیْهَا یُفْرَقُ كُلُّ اَمْرٍ حَكِیْمٍ
Usi raat mein har hikmat wala kaam faisla kiya jata hai.
Is ba-barkat raat, yani Laylatul Qadr mein, Allah Ta'ala har hikmat wale kaam ka faisla farmate hain. Is se murad saal bhar ke tamam mamlaat hain, jaise ke logon ki zindagi, maut, rizq, sehat, bimari, aur digar taqdeeri ahkamat. Yeh tamam umoor Lauh-e-Mahfooz se utaar kar farishton ke supurd kar diye jate hain taake woh un par amal karayen. Is raat mein aane wale saal ke liye har chiz ka faisla kar diya jata hai, jo Allah ki be-misaal hikmat aur qudrat ka nishaan hai. Is liye yeh raat duaon aur ibadat ke liye nihayat mufeed hai.
Surah 44 : 5
اَمْرًا مِّنْ عِنْدِنَا اِنَّا كُنَّا مُرْسِلِیْنَ
Hamare hukm se, beshak hum hi (Rasoolon ko) bhejnewale hain.
Yeh ayat pichli ayat ki mazeed wazahat karti hai ke jo bhi faisle Laylatul Qadr mein kiye jate hain, woh sab Allah Ta'ala ke khaas hukm se hote hain. Koi bhi cheez uski marzi aur irade ke baghair nahi hoti. Is mein Allah ki mutlaq hukmarani aur qudrat ka izhar hai. Mazeed farmaya ke 'beshak hum hi (Rasoolon ko) bhejnewale hain'. Is se murad yeh hai ke Allah Ta'ala ne insaniyat ki hidayat ke liye apne paighambar aur rasool bheje, jinhon ne uske ahkamat aur uski kitaab ko logon tak pahunchaya. Quran ka nuzool aur uske zariye darana bhi isi risalat ka hissa hai, taake log haq ko pehchan kar sidhi rah par aa jayen.
Surah 44 : 6
رَحْمَةً مِّنْ رَّبِّكَؕ اِنَّهٗ هُوَ السَّمِیْعُ الْعَلِیْمُۙ
Aap ke Rabb ki taraf se rehmat hai. Beshak wohi sab kuch sunne wala, sab kuch janne wala hai.
Yeh ayat pichli ayaton se mutaliq hai, jahan Quran ko Allah ki taraf se nazil shuda kitab bataya gaya hai. Allah Ta'ala ne is Quran ko apni khaas rehmat ke taur par nazil farmaya hai taake insaan hidayat pa sake. Is mein Allah ki do ahem sifaat ka zikr hai: As-Sami' (sab kuch sunne wala) aur Al-Aleem (sab kuch janne wala). Allah Ta'ala har cheez ko sunta hai, chahe woh zahir ho ya poshida, aur har baat ko janta hai, chahe woh dil mein ho ya zubaan par. Uske ilm aur sama'at se koi cheez posheeda nahi. Woh apni makhlooq ki har dua, har iltija aur har haal se ba-khabar hai. Uska ilm har cheez par haawi hai, aur wohi behtareen faisla karne wala hai.
Surah 44 : 7
رَبِّ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَیْنَهُمَاۘ اِنْ كُنْتُمْ مُّوْقِنِیْنَ
(Wohi) Rabb hai aasmanon aur zameen ka aur jo kuch unke darmiyan hai, agar tum yaqeen karne wale ho.
Is ayat mein Allah Ta'ala apni rububiyat (parwarish karne wali zaat) ka zikr farma raha hai. Wohi aasmanon aur zameen ka Rabb hai, aur un dono ke darmiyan jo kuch bhi hai, uska bhi Rabb hai. Is mein Allah Ta'ala ki qudrat, azmat aur wahdaniyat ki daleel hai. Har cheez uske hukm aur qabze mein hai. Yeh is baat ki taraf ishara hai ke jab wohi har cheez ka khaliq aur malik hai, to ibadat ke layaq bhi sirf wohi hai. Jumla "agar tum yaqeen karne wale ho" un logon ke liye ek challenge hai jo Allah ki wahdaniyat mein shaq karte hain. Agar insaan ghaur-o-fikr kare to use Allah ki qudrat aur uski rububiyat ka yaqeen ho jayega, aur woh jaan lega ke is kainat ka koi aur malik nahi.
Surah 44 : 8
لَاۤ اِلٰهَ اِلَّا هُوَ یُحْیٖ وَ یُمِیْتُؕ رَبُّكُمْ وَ رَبُّ اٰبَآئِكُمُ الْاَوَّلِیْنَ
Uske siwa koi ma'bood nahi, wohi zinda karta hai aur wohi maut deta hai. Tumhara Rabb aur tumhare agle baap dada ka Rabb.
Yeh ayat kalma-e-tawheed ki wazahat karti hai, ke Allah Ta'ala ke siwa koi bhi ibadat ke layaq nahi. Wohi zaat hai jo zindagi bakhshti hai aur wohi maut deti hai. Zindagi aur maut ka ikhtiyar sirf aur sirf Allah ke paas hai, koi aur is mein shareek nahi. Yeh uski azim qudrat aur wahdaniyat ki daleel hai. Mazeed farmaya ke woh sirf tumhara Rabb nahi, balkay tumhare agle baap dada ka bhi Rabb hai. Is se murad yeh hai ke Allah ki rububiyat azali hai aur hamesha se hai, aur har zamane mein wohi har cheez ka khaliq, malik aur parwarish karne wala raha hai. Is mein un mushrikeen ke liye bhi tanbeeh hai jo apne buzurgon ke tareeqon par chalte hue Allah ke siwa doosron ki ibadat karte the.
Surah 44 : 9
بَلْ هُمْ فِیْ شَكٍّ یَّلْعَبُوْنَ
Balkay woh shaq mein pade hue khel rahe hain.
Is ayat mein un logon ka zikr hai jo Allah ki nishaniyon aur uski wahdaniyat ke dalail ko dekhne ke bawajood haqeeqat ko tasleem nahi karte. Woh haq ke mutalliq shaq mein mubtala hain aur zindagi ko ek khel samajhte hain. Unki yeh kaifiyat unki ghaflat aur beparwahi ko zahir karti hai. Woh akhirat ki fikr se be-niyaz hokar dunyawi lahw-o-la'ab mein masroof hain. Allah Ta'ala ne unki is haalat ko "khelna" se tabeer kiya hai, jo is baat ki daleel hai ke woh zindagi ke maqsad ko bhool chuke hain aur apni aakhirat ko tabah kar rahe hain. Unhein Allah ki taraf se nazil shuda hidayat ki koi parwah nahi, aur woh apni man-mani mein mashghool hain.
Surah 44 : 10
فَارْتَقِبْ یَوْمَ تَاْتِی السَّمَآءُ بِدُخَانٍ مُّبِیْنٍۙ
Pas aap us din ka intezar kijiye jab aasman khule dhuyen ke saath aayega.
Yeh ayat qayamat ki ek ahem nishani ka zikr karti hai. Allah Ta'ala Nabi Akram (SAW) ko hukm de raha hai ke un logon ke liye us din ka intezar karein jab aasman se khula dhuan zahir hoga. Mufassireen ke mutabiq, is dhuyen se murad qayamat se pehle zahir hone wala ek bada dhuan hai jo poori zameen ko gher lega. Yeh dhuan kafiron ke liye azab ka ba'is hoga, jabke momineen ke liye iska asar mamooli sardi jaisa hoga. Kuch mufassireen ne ise Makka ke mushrikeen par aane wale qahat se bhi joda hai, jab bhook ki shiddat se unhein aasman mein dhuan nazar aata tha. Lekin sahih ahadith is baat ki tasdeeq karti hain ke yeh qayamat ki ek alamat hai.
Hadees: Sahih Muslim mein Hazrat Huzaifa (RA) se riwayat hai ke Nabi (SAW) ne farmaya: "Qayamat us waqt tak qaim nahi hogi jab tak tum das nishaniyan na dekh lo... aur dhuan." (Sahih Muslim, Kitab-ul-Fitan wa Ashrat-us-Sa'ah, Hadees: 2901).
Yeh un logon ke liye ek sakht tanbeeh hai jo Allah ki nishaniyon aur uski wahdaniyat ko jhutlate hain.
Surah 44 : 11
یَّغْشَى النَّاسَؕ هٰذَا عَذَابٌ اَلِیْمٌ
Jo logon ko gher lega. Yeh dardnak azab hai.
Yeh Ayah qiyamat ke qareeb ya dunya mein aane wale ek shadeed azab ki nishandahi karti hai jo logon ko mukammal taur par gher lega. Is azab ki shiddat ko "dardnak azab" se bayan kiya gaya hai. Baaz mufassireen ne is se qahat saali aur dhuwan murad liya hai jo quraish par nazil hua tha jab unhone Nabi ﷺ ko jhutlaya tha. Allah Ta'ala ne un par aisa dhuwan bheja tha jo aasman se utarta hua maloom hota tha aur logon ko gher leta tha, jis se unhein shadeed bhook aur takleef hoti thi. Yeh azab unhein itna pareshan karta tha ke woh aasman ki taraf dekhte to dhuwan hi dhuwan nazar aata tha. Is se unhein apni ghaltiyon ka ehsas dilaya gaya.
Surah 44 : 12
رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ اِنَّا مُؤْمِنُوْنَ
Aye hamare Rab! Hum se azab hata de, beshak hum iman lane wale hain.
Jab log is shadeed azab mein mubtala ho jayenge, to woh Allah Ta'ala se iltija karenge aur dua mangenge ke "Aye hamare Rab! Hum se azab hata de." Is dua ke saath woh apni touba aur iman ka izhar bhi karenge, yeh kehte hue ke "beshak hum iman lane wale hain." Yeh unki majboori aur bechargi ki halat hogi jab unhein azab ki shiddat ka ehsas hoga. Is se maloom hota hai ke insaan mushkil waqt mein hi Allah ki taraf rujoo karta hai aur uski rehmat ka talabgar hota hai. Lekin Allah Ta'ala janta hai ke unka yeh iman aur touba sirf azab se bachne ke liye hai, na ke haqeeqi dil se.
Surah 44 : 13
اَنّٰى لَهُمُ الذِّكْرٰى وَ قَدْ جَآءَهُمْ رَسُوْلٌ مُّبِیْنٌۙ
Unhein naseehat kahan se hasil hogi jabke unke paas ek wazeh Rasool aa chuka hai?
Allah Ta'ala un logon ke is da'we par ta'ajjub ka izhar kar raha hai ke woh azab dekh kar iman layenge. Farmaya gaya ke "Unhein naseehat kahan se hasil hogi?" yani ab unki touba aur iman kis kaam ka jabke unke paas pehle hi ek "wazeh Rasool" (Muhammad ﷺ) tashreef la chuke the. Is Rasool ne unhein khule taur par Allah ke ehkamaat aur aakhirat ki haqeeqat bayan ki thi. Unhone har tarah se hidayat ki dawat di, lekin unhone us waqt us par tawajjuh nahi di. Ab jab azab aankhon ke samne hai, to woh iman ka da'wa kar rahe hain. Yeh unki zid aur inkar ki wajah se hai ke unhone Rasool ki dawat ko qabool nahi kiya.
Surah 44 : 14
ثُمَّ تَوَلَّوْا عَنْهُ وَ قَالُوْا مُعَلَّمٌ مَّجْنُوْنٌۘ
Phir woh us se phir gaye aur kehne lage: "Yeh sikhaya hua deewana hai."
Is Ayah mein un logon ki sargashi aur inkar ka mazeed zikr hai. Jab Rasool Allah ﷺ unke paas hidayat le kar aaye, to "woh us se phir gaye" yani unhone dawat-e-haq se munh mor liya. Itna hi nahi, balkay unhone Rasool Allah ﷺ par tarah tarah ke ilzamat lagaye. Unhone kaha ke "Yeh sikhaya hua deewana hai." Is se murad yeh hai ke woh kehte the ke Muhammad ﷺ ko koi aur sikhata hai (jaise ke kisi ajnabi ya ghair muslim ne sikhaya ho) aur woh (na'uzubillah) majnoon hain, yani unka dimaghi tawazun theek nahi. Yeh kufaar ki taraf se Rasool Allah ﷺ ki shakhsiyat aur unki risalat ko badnaam karne ki koshish thi taake log unki dawat se door rahen. Lekin Allah Ta'ala ne in ilzamat ko radd kiya aur Rasool ki sachchai ko wazeh kiya.
Surah 44 : 15
اِنَّا كَاشِفُوا الْعَذَابِ قَلِیْلًا اِنَّكُمْ عَآئِدُوْنَۘ
Hum azab ko thodi der ke liye hata denge, beshak tum phir wahi karoge.
Allah Ta'ala un logon ki dua ka jawab de raha hai jo azab se nijat chahte hain. Farmaya gaya ke "Hum azab ko thodi der ke liye hata denge." Yeh Allah ki rehmat aur muhlat dene ki nishani hai taake unhein mazeed mauqa mile touba karne aur hidayat qabool karne ka. Lekin Allah Ta'ala unki fitrat se waqif hai aur is baat ka elaan karta hai ke "beshak tum phir wahi karoge." Yani azab hatne ke baad woh apni purani kufr aur sargashi ki taraf laut jayenge. Yeh insaan ki kamzori aur ghaflat ko zahir karta hai ke woh mushkil waqt mein to Allah ko pukarta hai, lekin jab rahat milti hai to phir se apni manmani karne lagta hai. Is Ayah mein Allah ki taraf se unke mustaqbil ke rawaiye ki peshgoi hai.
Surah 44 : 16
یَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرٰى اِنَّا مُنْتَقِمُوْنَ
Jis din hum badi pakad pakdenge, beshak hum badla lene wale hain.
Yeh ayat qayamat ke din ya kisi azeem azaab ki taraf ishara karti hai jo Allah Ta'ala kafiron aur sarkashon par nazil karega. Jab Allah Ta'ala kisi qaum ko pakadta hai to uski pakad bahut sakht hoti hai. Is din unke tamam gunahon aur sarkashiyon ka badla liya jayega. Allah Ta'ala ne farmaya ke woh badla lene wala hai, yani uski pakad se koi bach nahi sakta. Yeh un logon ke liye ek shadeed tanbeeh hai jo duniya mein Allah ke ahkamat se rogardani karte hain aur uske Rasoolon ki takzeeb karte hain. Is ayat mein Allah Ta'ala ne apni qudrat aur insaf ka izhar kiya hai, ke woh har zulm aur sarkashi ka hisab lega aur uska badla dega. Is se darr kar logon ko Allah ki taraf rujoo karna chahiye.
Surah 44 : 17
وَ لَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَ جَآءَهُمْ رَسُوْلٌ كَرِیْمٌۙ
Aur beshak humne in se pehle Firaun ki qaum ko aazmaya, aur unke paas ek buzurg Rasool aaye.
Is ayat mein Allah Ta'ala maujooda mukhalifeen ko Firaun aur uski qaum ka waqia yaad dilate hain. Allah ne unhe bhi aazmaya tha, unhe nematein di theen aur phir unki sarkashi ki wajah se unhe pakda. Unke paas ek buzurg Rasool, Hazrat Musa (Alaihis Salam), tashreef laye the. Unhone Allah ka paigham pahunchaya aur unhe seedhi raah dikhai. Lekin Firaun aur uski qaum ne unki baat na mani aur takabbur kiya, jis ka anjaam unki halakat ki surat mein nikla. Yeh is baat ki daleel hai ke Allah Ta'ala apni sunnat mein kabhi tabdeeli nahi lata. Jo qaum bhi uske Rasoolon ki mukhalifat karti hai, uska anjaam bura hota hai. Yeh waqia maujooda mukhalifeen ke liye ek sabaq hai.
Surah 44 : 18
اَنْ اَدُّوْۤا اِلَیَّ عِبَادَ اللّٰهِ اِنِّیْ لَكُمْ رَسُوْلٌ اَمِیْنٌۙ
Ke Allah ke bandon ko mere hawale kar do, beshak main tumhare liye ek amanatdar Rasool hoon.
Yeh ayat Hazrat Musa (Alaihis Salam) ke us paigham ko bayan karti hai jo unhone Firaun aur uski qaum tak pahunchaya. Unhone Firaun se kaha ke Allah ke bandon ko mere hawale kar do, yani Bani Israel ko aazad kar do taake woh mere saath ja saken aur Allah ki ibadat kar saken. Musa (A.S.) ne apni risalat ki bunyad par yeh mutalba kiya aur apni amanatdari ka zikr kiya. Unhone farmaya ke main tumhare liye Allah ki taraf se bheja gaya ek amanatdar Rasool hoon. Iska matlab yeh tha ke woh jo kuch keh rahe hain woh Allah ka hukm hai aur woh us hukm ko poori amanatdari se pahuncha rahe hain. Unka maqsad Bani Israel ko Firaun ki ghulami se nikal kar Allah ki ghulami mein lana tha.
Surah 44 : 19
وَّ اَنْ لَّا تَعْلُوْا عَلَى اللّٰهِ اِنِّیْۤ اٰتِیْكُمْ بِسُلْطٰنٍ مُّبِیْنٍۚ
Aur yeh ke Allah ke muqable mein sarkashi na karo, beshak main tumhare paas ek roshan daleel laya hoon.
Hazrat Musa (Alaihis Salam) ne Firaun aur uski qaum ko mazeed nasihat karte hue farmaya ke Allah ke muqable mein sarkashi na karo. Iska matlab yeh hai ke Allah ki badai aur qudrat ka inkar na karo, uske ahkamat se rogardani na karo aur uske bandon par zulm na karo. Firaun ne khud ko khuda banaya hua tha aur Allah ki badai ka inkar karta tha. Musa (A.S.) ne unhe is takabbur se roka. Unhone yeh bhi farmaya ke main tumhare paas ek roshan daleel laya hoon. Yeh roshan daleel unke mojizat the, jaisa ke asa ka saamp ban jana, hath ka chamakna, aur deegar nishaniyan jo Allah ne unhe ata ki theen. Yeh mojizat unki risalat ki sachai ka khula saboot the.
Surah 44 : 20
وَ اِنِّیْ عُذْتُ بِرَبِّیْ وَ رَبِّكُمْ اَنْ تَرْجُمُوْنِ٘
Aur beshak main apne Rab aur tumhare Rab ki panah mangta hoon is baat se ke tum mujhe sangsar karo.
Is ayat mein Hazrat Musa (Alaihis Salam) ne Firaun aur uski qaum ki dhamkiyon ke jawab mein Allah Ta'ala ki panah talab ki. Jab Firaun aur uske darbarion ne Musa (A.S.) ki baton ko jhutlaya aur unhe jadoogar qarar diya, to unhone Musa (A.S.) ko sangsar karne ya kisi aur tarah se qatl karne ki dhamki di hogi. Is par Musa (A.S.) ne farmaya ke main apne Rab aur tumhare Rab ki panah mangta hoon is baat se ke tum mujhe sangsar karo. Is mein yeh ishara hai ke Allah Ta'ala hi sab ka Rab hai, chahe woh Musa (A.S.) hon ya Firaun aur uski qaum. Aur wohi har khatre se bachane wala hai. Yeh Allah par unke mukammal tawakkul aur yaqeen ko zahir karta hai.
Surah 44 : 21
وَ اِنْ لَّمْ تُؤْمِنُوْا لِیْ فَاعْتَزِلُوْنِ
Aur agar tum mujh par imaan nahi laate to mujhse alag ho jao.
Yeh Ayah Hazrat Musa (AS) ke Fir'aun aur uski qaum ko daawat dene ke baad ki soorat-e-haal bayan karti hai. Jab unhone Allah ki nishaniyan dekhne ke bawajood imaan lane se inkaar kar diya aur Bani Israel ko azaad karne par raazi na hue, to Musa (AS) ne unhein ek aakhri mauqa diya. Unhone farmaya ke agar tum imaan nahi laate to kam az kam mujhe aur mere saathiyon ko akela chhod do, hamare raaste se hat jao aur hamari mukhalifat tark kar do. Yeh unki taraf se sabr aur hidayat ki aakhri koshish thi, jiske baad azab ka waada tha. Is mein yeh bhi ishara hai ke haq ko qubool na karne ki soorat mein, kam az kam uski raah mein rukawat na bano.
Is Ayah se yeh sabaq milta hai ke jab hidayat ki har koshish nakaam ho jaye, to phir zalimon se kinara kashi ikhtiyar karna behtar hai.
Surah 44 : 22
فَدَعَا رَبَّهٗۤ اَنَّ هٰۤؤُلَآءِ قَوْمٌ مُّجْرِمُوْنَ
Phir Musa (AS) ne apne Rabb se dua ki ke beshak yeh log mujrim hain.
Jab Fir'aun aur uski qaum ne Musa (AS) ki daawat ko mukammal taur par rad kar diya, aur imaan lane aur Bani Israel ko azaad karne se inkaar kar diya, to Musa (AS) ne Allah Ta'ala ki bargah mein dua ki. Unhone apne Rabb se arz kiya ke yeh log haqeeqatan mujrim hain. Unka jurm sirf kufr nahi tha, balkay zulm, sarkashi aur Allah ke paighambar ki takzeeb bhi thi. Yeh dua is baat ki nishani hai ke Musa (AS) ne insani koshishon ki inteha kar di thi aur ab mamla Allah ke supurd kar diya tha. Is dua ke baad hi Allah Ta'ala ne unke liye nijaat aur Fir'aun ke liye tabahi ka faisla farmaya.
Yeh Ayah is baat ki daleel hai ke jab zalim apni hadd se guzar jayen, to Allah ke nek banday uski bargah mein faryad karte hain.
Surah 44 : 23
فَاَسْرِ بِعِبَادِیْ لَیْلًا اِنَّكُمْ مُّتَّبَعُوْنَۙ
To (Allah ne farmaya) mere bandon ko raat ke waqt le kar nikal jao, beshak tumhara peecha kiya jayega.
Musa (AS) ki dua ke baad, Allah Ta'ala ne unhein hukm diya ke woh Bani Israel ko lekar raat ke waqt Misr se nikal jayen. Raat ka waqt isliye chuna gaya taake woh Fir'aun aur uske lashkar ki nazron se bach kar nikal saken. Allah ne Musa (AS) ko pehle hi bata diya tha ke tumhara peecha kiya jayega. Yeh Allah ki taraf se ek aagahi thi taake woh aane wale imtehan ke liye tayyar rahen. Is hukm mein Bani Israel ki nijaat aur Fir'aun ke anjaam ki taraf ishara tha. Yeh waqia Allah ki qudrat aur uske bandon ki hifazat ka azeem nishan hai.
Is Ayah se maloom hota hai ke Allah Ta'ala apne bandon ko mushkilat se nikalne ke liye ghaybi tadbeer farmata hai.
Surah 44 : 24
وَ اتْرُكِ الْبَحْرَ رَهْوًا١ؕ اِنَّهُمْ جُنْدٌ مُّغْرَقُوْنَ
Aur darya ko khula chhod dena, beshak woh lashkar ghark kiya jayega.
Jab Bani Israel ne Musa (AS) ki qayadat mein darya-e-Neel ko paar kar liya, jo Allah ke hukm se do hisson mein taqseem ho gaya tha, to Allah Ta'ala ne Musa (AS) ko hukm diya ke woh darya ko khula aur pur sukoon chhod den. Yani usmein koi tabdeeli na layen aur use dobara band karne ki koshish na karen. Iski wajah yeh thi ke Fir'aun aur uska lashkar, jo Bani Israel ka peecha kar raha tha, usi raaste se darya mein daakhil ho. Allah ne wazeh farmaya ke woh lashkar ghark kiya jayega. Yeh Allah ka adl tha jo zalimon par nazil hua, aur uski qudrat ka ek aur nishan tha.
Is Ayah mein Allah ki qudrat aur uske dushmanon ke liye saza ka bayan hai.
Surah 44 : 25
كَمْ تَرَكُوْا مِنْ جَنّٰتٍ وَّ عُیُوْنٍۙ
Kitne hi baagh aur chashme woh chhod gaye.
Yeh Ayah Fir'aun aur uski qaum ki tabahi ke baad unki chhod di hui dunyawi daulat aur aish-o-ishrat ka zikr karti hai. Allah Ta'ala bayan farma raha hai ke woh kitne hi haseen baagh, behte chashme, zarkhez khet aur aalishan mahalaat chhod kar chale gaye. Yeh sab kuch unke kisi kaam na aaya jab Allah ka azab un par nazil hua. Is Ayah ka maqsad insaan ko yeh sabaq dena hai ke dunyawi maal-o-daulat aur taaqat fani hai. Haqeeqi kamyabi Allah ki itaat aur aakhirat ki tayyari mein hai. Jo log sirf duniya ki ranginiyon mein magan rehte hain aur Allah ke ahkamat se ghafil ho jate hain, unka anjaam Fir'aun jaisa hota hai.
Is Ayah mein duniya ki be-sabati aur aakhirat ki ahmiyat par zor diya gaya hai.
Surah 44 : 26
وَّ زُرُوْعٍ وَّ مَقَامٍ كَرِیْمٍ
Aur khetiyon mein aur behtareen maqamaat mein.
Allah Ta'ala ne Firaun aur uski qaum ko Misr mein be-shumar naimaton se nawaza tha. Is ayat mein unki khetiyon aur aalishan maqamaat ka zikr hai. Woh wasee-o-areez zameenon ke malik the jahan har qism ki faslen ugti theen, jin se unki maeeshat mazboot thi. Unke paas khoobsurat baghaat the aur unke rehaishi maqamaat, ya'ni mehal aur ghar, nihayat shandaar aur pur-takalluf the. Yeh sab unki duniya ki aish-o-ishrat aur taaqat ki nishaniyan theen. Unka guman tha ke yeh sab unke paas hamesha rahega aur woh kabhi is se mehroom nahi honge. Lekin Allah ki qudrat aur uske faisle ke saamne yeh sab be-haqeeqat tha.
Surah 44 : 27
وَّ نَعْمَةٍ كَانُوْا فِیْهَا فٰكِهِیْنَ
Aur un naimaton mein jin mein woh maze kar rahe the.
Yeh ayat pichli ayat ki tasalsul mein Firaun aur uski qaum ki halat bayan karti hai. Woh Allah ki di hui be-shumar naimaton mein khoob maze kar rahe the, khushiyan mana rahe the aur apni zindagi mein magan the. Unhein is baat ka zara bhi ehsaas nahi tha ke yeh naimatain Allah ki taraf se ek azmaish hain aur inka shukr ada karna lazim hai. Iske bajaye, woh takabbur aur sarkashi mein mubtala ho gaye, Allah ke paighambaron ki takzeeb ki aur Bani Israel par zulm-o-sitam dhaya. Unki yeh aish-o-ishrat aur ghaflat hi unki tabahi ka sabab bani, kyunki woh Allah ke ahkamaat se be-parwah ho chuke the.
Surah 44 : 28
كَذٰلِكَ وَ اَوْرَثْنٰهَا قَوْمًا اٰخَرِیْنَ
Isi tarah hua, aur humne un sab cheezon ka waris doosri qaum ko bana diya.
Is ayat mein Allah Ta'ala ne Firaun aur uski qaum ke anjaam ka elaan kiya hai. Jab unhone apni sarkashi aur zulm ki hadd paar kar di, to Allah ne unhein tabah kar diya. Unki tamam naimaton, khetiyon, baghaat aur aalishan maqamaat ka waris doosri qaum ko bana diya. Aur woh doosri qaum Bani Israel thi, jin par Firaun zulm karta tha aur unhein ghulam bana rakha tha. Yeh Allah ki qudrat aur uske insaf ka nishan hai ke woh zalimon ko saza deta hai aur mazlumon ko nijaat deta hai. Is mein un logon ke liye bhi ibrat hai jo duniya ki naimaton mein magan ho kar Allah ko bhool jate hain aur zulm karte hain.
Surah 44 : 29
فَمَا بَكَتْ عَلَیْهِمُ السَّمَآءُ وَ الْاَرْضُ وَ مَا كَانُوْا مُنْظَرِیْنَ
Phir un par na aasman roya aur na zameen, aur na unko mohlat di gayi.
Jab koi naik aur Allah wala banda is duniya se rukhsat hota hai, to uski judai par aasman aur zameen ke farishte aur makhlooq ghamgeen hoti hai. Lekin Firaun aur uski qaum itni zalim aur sarkash thi ke unki tabahi par na aasman roya aur na zameen. Iska matlab hai ke unke liye koi gham karne wala nahi tha, na zameen par aur na aasman mein. Unke aamal itne bure the ke unki maut par kisi ko afsos nahi hua. Mazeed yeh ke, unhein koi mohlat bhi nahi di gayi ke woh tauba kar saken ya apne azaab ko taal saken. Unka anjaam unke aamal ka natija tha, aur Allah ka faisla adl par mabni tha.
Surah 44 : 30
وَ لَقَدْ نَجَّیْنَا بَنِیْۤ اِسْرَآئِیْلَ مِنَ الْعَذَابِ الْمُهِیْنِ
Aur yaqeenan humne Bani Israel ko zaleel karne wale azaab se nijaat di.
Yeh ayat pichli ayaton ka natija hai, jahan Firaun aur uski qaum ki tabahi ka zikr tha. Allah Ta'ala ne Bani Israel ko Firaun ke zulm aur uske zaleel karne wale azaab se nijaat di. Firaun unke beton ko qatl karta tha aur betiyon ko zinda rakhta tha, aur unse sakht aur zaleel karne wale kaam leta tha. Allah ne unko samundar paar karwa kar Firaun se bachaya aur Firaun ko uske lashkar samet garq kar diya. Yeh Allah ki qudrat aur uski rehmat ka saboot hai ke woh apne naik bandon ki madad karta hai aur zalimon ko unke anjaam tak pahunchata hai. Is mein sab insano ke liye ibrat hai ke Allah ki madad hamesha mazlumon ke saath hoti hai.
Surah 44 : 31
مِنْ فِرْعَوْنَ اِنَّهٗ كَانَ عَالِیًا مِّنَ الْمُسْرِفِیْنَ
Firaun se. Beshak woh bada sargash aur hadd se guzarne walon mein se tha.
Is Ayah mein Allah Ta'ala Firaun ke zulm aur uski sargashi ka zikr farma rahe hain. Firaun ek zaalim hukmaran tha jo apni qudrat par ghamand karta tha aur khud ko khuda kehlata tha. Uska yeh rawaiya hadd se tajawuz tha aur woh musrifin (hadd se guzarne walon) mein se tha. Quran mein kayi maqamaat par Firaun ke zulm aur uske anjaam ka zikr hai, jo is baat ki daleel hai ke Allah Ta'ala zaalimon ko pasand nahi karta aur unka anjaam bura hota hai. Firaun ka takabbur hi uski tabahi ka sabab bana. Allah ne Bani Israel ko uske zulm se nijat di, jo uski qudrat ki nishani thi. Uska anjaam un logon ke liye ek ibrat hai jo takabbur karte hain aur Allah ki hudood ko phalangte hain.
Surah 44 : 32
وَ لَقَدِ اخْتَرْنٰهُمْ عَلٰى عِلْمٍ عَلَى الْعٰلَمِیْنَ
Aur humne unhein (Bani Israel ko) ilm ke saath (unki qabliyat jaante hue) tamam jahan walon par fazilat di thi.
Is Ayah mein Allah Ta'ala Bani Israel ki fazilat ka zikr farma rahe hain. Unhein us waqt ke tamam jahan walon par chun liya gaya tha, unki qabliyat aur ilm ki bunyad par. Yeh fazilat unhein Allah ki taraf se di gayi thi taake woh uske deen ko qaim karein aur logon tak pohnchayein. Unhein kitab, nabuwwat aur hukumat se nawaza gaya tha. Lekin unhone is nemat ki qadar nahi ki aur Allah ke ehkamaat ki mukhalifat ki. Is se yeh sabaq milta hai ke fazilat sirf Allah ki taraf se hai aur uski qadar karna zaroori hai, warna woh cheen li jaati hai. Yeh fazilat kisi zaati kamaal ki wajah se nahi thi, balkay Allah ki hikmat aur uske ilm ki bunyad par thi.
Surah 44 : 33
وَ اٰتَیْنٰهُمْ مِّنَ الْاٰیٰتِ مَا فِیْهِ بَلٰٓؤٌا مُّبِیْنٌ
Aur humne unhein aisi nishaniyan di thin jin mein khuli aazmaish thi.
Allah Ta'ala ne Bani Israel ko kayi wazeh nishaniyan (mojizat) ata farmaein, jaise samandar ka phatna, Mann-o-Salwa ka nazil hona, aur pathar se chashme nikalna. Yeh nishaniyan unke liye Allah ki qudrat aur uski wahdaniyat ka khula saboot thin. Lekin yeh nishaniyan unke liye ek aazmaish bhi thin, taake dekha jaye ke woh shukr karte hain ya kufr. Unhone aksar in nishaniyon ke bawajood nafarmani ki, jiska anjaam unke liye sakht azab ki surat mein nikla. Is se pata chalta hai ke Allah ki nematein aur nishaniyan insaan ke liye aazmaish hoti hain. In aazmaishon ka maqsad insaan ke imaan aur sabr ko parkhna hota hai.
Surah 44 : 34
اِنَّ هٰۤؤُلَآءِ لَیَقُوْلُوْنَ
Beshak yeh log kehte hain.
Yeh Ayah un mushrikeen aur munkireen ke qaul ka zikr kar rahi hai jo qiyamat aur dobara zinda kiye jaane ka inkar karte the. Woh apni jahalat aur dunyawi zindagi ki mohabbat mein is haqeeqat ko jhutlate the ke maut ke baad ek aur zindagi hai jahan unhein apne amaal ka hisab dena hoga. Quran majeed mein kayi maqamaat par inkar karne walon ke is qaul ka zikr kiya gaya hai aur phir uski tardeed ki gayi hai, taake logon ko aakhirat ki haqeeqat se aagah kiya ja sake. Yeh log aakhirat par yaqeen nahi rakhte the aur sirf dunyawi zindagi ko hi sab kuch samajhte the, jo ke ek gumrahi hai.
Surah 44 : 35
اِنْ هِیَ اِلَّا مَوْتَتُنَا الْاُوْلٰى وَ مَا نَحْنُ بِمُنْشَرِیْنَ
Yeh to bas hamari pehli maut hai aur hum dobara uthaye nahi jayenge.
Is Ayah mein munkireen-e-qiyamat ka qaul bayan kiya gaya hai jo maut ke baad dobara zinda kiye jaane ka inkar karte hain. Woh kehte hain ke zindagi bas yahi duniya ki zindagi hai aur maut ke baad koi doosri zindagi nahi. Unka yeh aqeeda darasal Allah ki qudrat aur uski hikmat par shak karne ke mutradif hai. Quran ne is aqeede ki sakhti se tardeed ki hai aur wazeh kiya hai ke Allah Ta'ala insaan ko dobara zinda karne par qadir hai, jaisa ke usne pehli baar paida kiya. Allah Ta'ala ne farmaya: "Aur woh hamare liye misaal bayan karta hai aur apni paidaish bhool gaya. Kehta hai ke haddiyon ko kaun zinda karega jabke woh gal sadh chuki hon?" (Surah Yaseen: 78). Allah Ta'ala ne unhein dobara zinda karne ka wada kiya hai aur woh apne wade ke khilaf nahi karta. Qiyamat ka din yaqeeni hai aur sab ko apne amaal ka hisab dena hoga.
Surah 44 : 36
فَاْتُوْا بِاٰبَآئِنَاۤ اِنْ كُنْتُمْ صٰدِقِیْنَ
Agar tum sacche ho to hamare baap dada ko le aao.
Yeh Ayah Makka ke mushrikeen ke us challenge ko bayan karti hai jo unhone Rasoolullah ﷺ ko diya tha. Jab unhein qayamat aur dobara zinda kiye jaane ki khabar di gayi, to unhone iska mazaq udaya aur kaha ke agar tum sacche ho to hamare un baap dada ko wapas le aao jo mar chuke hain. Yeh darasal unke qayamat aur aakhirat ke inkar ki daleel thi. Woh samajhte the ke jab haddiyan gal sadh jayengi to unhein dobara kaise zinda kiya ja sakta hai. Quran ne unke is shubhe ko kayi maqamat par radd kiya hai aur wazeh kiya hai ke Allah Ta'ala ke liye kisi cheez ko dobara paida karna pehli baar paida karne se zyada mushkil nahi hai. Unka yeh mutaliba sirf zid aur sar kashi par mabni tha.
Surah 44 : 37
اَهُمْ خَیْرٌ اَمْ قَوْمُ تُبَّعٍ وَّ الَّذِیْنَ مِنْ قَبْلِهِمْ اَهْلَكْنٰهُمْ اِنَّهُمْ كَانُوْا مُجْرِمِیْنَ
Kya yeh (Makka ke mushrikeen) behtar hain ya Qaum-e-Tubba' aur woh log jo in se pehle the? Humne un sab ko halak kar diya, beshak woh mujrim the.
Is Ayah mein Allah Ta'ala Makka ke mushrikeen ko guzishta halaak shuda qaumon ki misaal de kar tanbeeh farma rahe hain. Sawal kiya gaya hai ke kya yeh log (Makka ke mushrikeen) Qaum-e-Tubba' aur unse pehle ki qaumon se behtar hain? Qaum-e-Tubba' Yemen ke hukmaranon ka laqab tha, jinhone bade shaan-o-shaukat se hukumat ki, lekin jab unhone Allah ke paighambaron ki takzeeb ki aur kufr-o-shirk mein mubtala hue to unhein bhi halaak kar diya gaya. Isi tarah unse pehle ki kayi qaumein bhi apne jurmon ki wajah se tabah kar di gayin. Is Ayah ka maqsad yeh hai ke Makka ke mushrikeen ko yeh ehsaas dilaya jaye ke unki quwwat aur daulat unhein Allah ke azab se nahi bacha sakti, jaisa ke guzishta qaumon ke saath hua. Beshak woh sab mujrim the, isliye unka anjaam bhi wahi hua jo har mujrim ka hota hai.
Surah 44 : 38
وَ مَا خَلَقْنَا السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَا لٰعِبِیْنَ
Aur humne aasmano aur zameen ko aur jo kuch unke darmiyan hai, khel-kood mein nahi banaya.
Yeh Ayah kainat ki takhleeq ke maqsad ko wazeh karti hai. Allah Ta'ala farmate hain ke unhone aasmano, zameen aur unke darmiyan maujood har cheez ko khel-kood ya be-maqsad nahi banaya. Iska matlab hai ke yeh saari takhleeq kisi bade hikmat aur ghayee maqsad ke tehat ki gayi hai. Yeh kainat koi be-mani tamasha nahi, balkay iske peeche ek Azeem Mansooba aur ek Haqeeqi Maqsad posheeda hai. Agar yeh takhleeq be-maqsad hoti to phir qayamat aur hisab-kitab ka koi matlab na rehta. Is Ayah mein Allah ki qudrat aur hikmat ka izhar hai, jo is baat ki daleel hai ke insaan ko bhi be-maqsad paida nahi kiya gaya, balkay use ek zimmedari aur azmaish ke liye banaya gaya hai.
Surah 44 : 39
مَا خَلَقْنٰهُمَاۤ اِلَّا بِالْحَقِّ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Humne un dono ko (aasman aur zameen ko) haq ke saath hi paida kiya hai, lekin un mein se aksar nahi jaante.
Is Ayah mein pichli Ayah ki mazeed wazahat ki gayi hai. Allah Ta'ala farmate hain ke unhone aasman aur zameen ko sirf haq ke saath paida kiya hai. 'Haq' se murad hai ke yeh takhleeq adl, hikmat, aur ek azeem maqsad par mabni hai. Is mein koi baatil ya be-maqsad cheez shamil nahi. Is takhleeq ka taqaza hai ke ek din hisab-kitab ho, jaza-saza ho, aur insaan apni zindagi ke aamal ka jawabdeh ho. Lekin afsos ki baat yeh hai ke aksar log is haqeeqat ko nahi jaante ya is par ghaur nahi karte. Woh duniya ki zindagi ko hi sab kuch samajh lete hain aur aakhirat ki tayyari se ghafil rehte hain. Unki yeh ghaflat unhein haqeeqat ko samajhne se rokti hai aur woh Allah ki nishaniyon se munh mod lete hain.
Surah 44 : 40
اِنَّ یَوْمَ الْفَصْلِ مِیْقَاتُهُمْ اَجْمَعِیْنَ
Beshak faisle ka din un sab ke liye muqarrar waqt hai.
Yeh Ayah pichli Ayaton mein bayan kiye gaye kainat ki ba-maqsad takhleeq aur insani zimmedari ke natije ko wazeh karti hai. Allah Ta'ala farmate hain ke 'Yawm al-Fasl' (faisle ka din) un sab ke liye ek muqarrar waqt hai. 'Yawm al-Fasl' se murad Qayamat ka din hai, jab Allah Ta'ala tamam insano ke darmiyan faisla farmaenge. Yeh woh din hoga jab haq aur baatil, momin aur kafir, nek aur badkar ke darmiyan wazeh tafreeq kar di jayegi. Har ek ko uske aamal ka pura badla diya jayega. Yeh din Allah ki taraf se adal-o-insaf ka din hoga, jiska waqt Allah ke ilm mein muqarrar hai aur woh zaroor aa kar rahega. Is din se koi bhi bach nahi sakega, chahe woh kitna hi taqatwar kyun na ho. Yeh Ayah qayamat ki yaqeeniyat aur uski ahmiyat par zor deti hai.
Surah 44 : 41
یَوْمَ لَا یُغْنِیْ مَوْلًى عَنْ مَّوْلًى شَیْئًا وَّ لَا هُمْ یُنْصَرُوْنَ
Jis din koi dost kisi dost ke kuch kaam na aayega aur na unki madad ki jayegi.
Yeh ayat Qayamat ke din ki shadeed haalat ko bayan karti hai, jab har shakhs apni zaat mein uljha hoga. Us din duniya ki koi rishtedari, dosti ya ta'alluq kaam nahi aayega. Har shakhs apne aamal ka hisab dene mein masroof hoga aur kisi ko kisi doosre ki madad karne ki taaqat nahi hogi. Na hi unhein Allah ke azab se bachane wala koi madadgar milega. Yeh is baat ki taraf ishara hai ke insaan ko apni zindagi mein sirf Allah par bharosa karna chahiye aur uske ahkamaat ki pairwi karni chahiye, kyunki aakhirat mein sirf uske nek aamal hi uske kaam aayenge.
Is din ki haalat Surah Abasa (80:34-37) mein bhi bayan ki gayi hai: "Jis din aadmi apne bhai se bhagega, aur apni maa aur apne baap se, aur apni biwi aur apne beton se. Un mein se har shakhs ko us din aisi fikr hogi jo usay doosron se beparwah kar degi."
Surah 44 : 42
اِلَّا مَنْ رَّحِمَ اللّٰهُ اِنَّهٗ هُوَ الْعَزِیْزُ الرَّحِیْمُ
Siwaaye uske jis par Allah reham kare. Beshak wahi zabardast quwwat wala, nihayat reham karne wala hai.
Yeh ayat pichli ayat ki takmeel hai aur usmein ek istisna (exception) bayan karti hai. Qayamat ke din jab koi kisi ke kaam nahi aayega, us waqt bhi sirf Allah ki rehmat hi kisi ko nijaat dila sakti hai. Jis par Allah Ta'ala reham farmayega, wahi us din ki sakhtiyon se mehfooz rahega. Yeh is baat ki daleel hai ke Allah ki rehmat uske ghazab par ghalib hai, lekin yeh rehmat unhi logon ke liye hogi jo duniya mein uske mustahiq bane honge.
Allah Ta'ala ne apne do sifati naam "Al-Aziz" (zabardast quwwat wala) aur "Ar-Rahim" (nihayat reham karne wala) ka zikr kiya hai. Iska matlab hai ke uski rehmat uski qudrat aur hikmat ke mutabiq hai. Woh apni qudrat se har cheez par ghalib hai, aur uski rehmat har cheez ko ghere hue hai. Lekin uski rehmat sirf unhi ke liye hai jo uski itaat karte hain aur usse darrte hain. Uska azab bhi uski qudrat ka hissa hai, aur uski rehmat bhi uski qudrat ka izhar hai.
Surah 44 : 43
اِنَّ شَجَرَتَ الزَّقُّوْمِ
Beshak Zaqqum ka darakht.
Is ayat mein Allah Ta'ala Jahannum ke ek khaufnak darakht, Zaqqum, ka zikr farma rahe hain. Yeh darakht Jahannumiyon ke liye ek azeem azab aur ghiza ke taur par bayan kiya gaya hai. Quran-e-Kareem mein is darakht ka zikr kai maqamaat par aaya hai, jahan iski shiddat aur takleef deh hone ko wazeh kiya gaya hai. Zaqqum ka darakht aam darakhton jaisa nahi hoga, balkay uski shaklein aur phal nihayat badnuma aur takleef deh honge.
Surah As-Saffat (37:62-65) mein is darakht ke bare mein mazeed tafseel milti hai: "Kya yeh behtar mehman nawazi hai ya Zaqqum ka darakht? Beshak humne usay zalimon ke liye aazmaish banaya hai. Beshak woh ek darakht hai jo Jahannum ki teh se nikalta hai. Uske phal aise hain jaise shaitanon ke sarr."
Yeh zikr Jahannum ke azab ki shiddat ko wazeh karta hai aur insaan ko gunahon se bachne ki targheeb deta hai.
Surah 44 : 44
طَعَامُ الْاَثِیْمِ
Gunahgaron ki ghiza hai.
Yeh ayat pichli ayat ki wazahat karte hue bayan karti hai ke Zaqqum ka darakht kis ke liye hai. Yeh "Al-Atheem" yani gunahgaron ki ghiza hai. Is se murad woh log hain jinhon ne duniya mein Allah ke ahkamaat ki nafarmani ki, uski hudood ko toda, aur kufr o shirk mein mubtala rahe. Woh log jinhon ne haq ko jhutlaya aur buraiyon mein apni zindagi guzari, unhein aakhirat mein isi khaufnak ghiza se nawaza jayega.
Is ayat mein "Atheem" ka lafz un logon ke liye istemal hua hai jo bade gunahon aur kufr mein mubtala hain. Yeh darakht unke liye azab ka ek zariya hoga, jo unki bhook ko aur badhayega aur unhein mazeed takleef dega. Yeh is baat ki nishani hai ke Allah Ta'ala apne nafarman bandon ko kis qadar shadeed azab se dochar karega, jahan unki ghiza bhi azab ka sabab banegi.
Surah 44 : 45
كَالْمُهْلِ یَغْلِیْ فِی الْبُطُوْنِ
Jaise pighla hua taamba, peton mein ubalta hoga.
Is ayat mein Zaqqum ke darakht ke phalon ki khaufnak sifat bayan ki gayi hai. Jab Jahannumi is darakht ke phal khayenge, to woh unke peton mein "kal-muhl" yani pighle hue taambe ya tel ki talchat ki tarah ubalte honge. Yeh tasweer Jahannum ke azab ki shiddat aur takleef ko wazeh karti hai. Yeh sirf bhook mitane wali ghiza nahi hogi, balkay har luqma shadeed aziyat ka ba'is banega.
Pighle hue taambe ka ubalna intehai garmi aur jalan ki nishani hai. Is se andaza lagaya ja sakta hai ke Jahannumiyon ko kis qadar shadeed andaruni takleef ka samna karna padega. Yeh unke jism ke andar tak jalan paida karega aur unhein be-inteha aziyat dega. Yeh ayat insaan ko Jahannum ke azab se darati hai aur usay nek aamal karne aur gunahon se bachne ki targheeb deti hai, taake woh is qism ke khaufnak anjaam se bach sake.
Surah 44 : 46
كَغَلْیِ الْحَمِیْمِ
Jaise khaultay huay paani ka ubalna.
Yeh ayat jahannum ke azaab ki shiddat ko bayan karti hai. Allah Ta'ala farmate hain ke jahannami ke pet mein jo cheez hogi woh khaultay huay paani ki tarah ubal rahi hogi. Is se murad woh zakkoom ka darakht hai jo jahannami khayenge, aur jab woh usay khayenge to unke pet mein woh is tarah ubalega jaise sakht garam paani ubalta hai. Yeh unke liye intehai takleef deh aur dardnaak azaab hoga.
Is azaab ka zikr Quran mein kayi maqamaat par kiya gaya hai, jahan jahannami ko zakkoom khilaya jayega aur phir us par garam paani pilaya jayega. Yeh un logon ke liye hai jinhon ne duniya mein Allah ke ahkamaat se sargardani ki aur aakhirat ka inkar kiya.
Surah 44 : 47
خُذُوْهُ فَاعْتِلُوْهُ اِلٰى سَوَآءِ الْجَحِیْمِ
Isay pakdo aur ghaseet kar jahannum ke beech tak le jao.
Is ayat mein farishton ko hukm diya ja raha hai ke is mujrim ko pakad kar ghaseet-te hue jahannum ke theek beech tak le jao. 'Fa'tiloohu' ka matlab hai kisi ko sakhti se pakad kar ghaseetna ya dhakelna. Yeh us shakhs ke liye hai jisne duniya mein kufr aur shirk kiya aur Allah ki hudood ko paamal kiya.
Jahannum ka markaz sab se zyada shiddat wala aur gehra hissa hoga, jahan azaab ki garmi aur takleef inteha ko pahunchi hui hogi. Yeh hukm is baat ki nishani hai ke jahannami ko kisi qism ki reham ya narmi nahi di jayegi, balkay usay intehai zillat aur be-hurmati ke saath azaab ki taraf dhakela jayega. Is se jahannami ki be-basi aur Allah ke azaab ki shiddat wazeh hoti hai.
Surah 44 : 48
ثُمَّ صُبُّوْا فَوْقَ رَاْسِهٖ مِنْ عَذَابِ الْحَمِیْمِ
Phir uske sar par khaultay huay paani ka azaab undelo.
Is ayat mein jahannami ke azaab ki mazeed tafseel bayan ki gayi hai. Farishton ko hukm diya ja raha hai ke uske sar par khaultay huay paani ka azaab undel dein. 'Hameem' se murad woh garam paani hai jo intehai shiddat se khaulta hua hoga. Jab yeh paani jahannami ke sar par dala jayega to uski jild aur andaruni hisse jal jayenge.
Yeh azaab sirf zahiri nahi hoga balkay uski rooh tak ko takleef dega. Quran mein aur bhi maqamaat par is azaab ka zikr hai, jahan jahannami ko garam paani pilaya jayega aur us par undela jayega. Yeh un logon ke liye hai jinhon ne duniya mein Allah ki nafarmani ki aur uske Rasool ki taleemaat ko jhutlaya. Is se azaab ki shiddat aur uski be-panah takleef ka andaza hota hai.
Surah 44 : 49
ذُقْ اِنَّكَ اَنْتَ الْعَزِیْزُ الْكَرِیْمُ
Chakh! Beshak tu hi bada izzat wala aur buzurg hai.
Yeh ayat jahannami par tanz aur ruswai ka izhar karti hai. Usay kaha jayega: 'Chakh! Beshak tu hi bada izzat wala aur buzurg hai.' Yeh woh alfaaz hain jo woh shakhs duniya mein apni bad-gumani aur takabbur ki wajah se apne liye istemal karta tha, ya log usay in sifaton se pukarte thay. Ab aakhirat mein uski haqeeqat khul gayi hai aur usay uski ghalat fehmi par sharminda kiya ja raha hai.
Yeh darasal uske takabbur aur khud-pasandi ka jawab hai. Duniya mein woh apne aap ko bada samajhta tha, lekin ab jahannum ke azaab mein giriftar hokar uski sari izzat aur buzurgi khatam ho chuki hai. Yeh tanz uske liye azaab ki shiddat ko mazeed badha degi aur usay apni ghaltiyon ka ehsaas dilayegi. Is se zahir hota hai ke Allah ke nazdeek sirf wohi izzat wala hai jo taqwa ikhtiyar karta hai.
Surah 44 : 50
اِنَّ هٰذَا مَا كُنْتُمْ بِهٖ تَمْتَرُوْنَ
Beshak ye wohi hai jis mein tum shak karte thay.
Yeh ayat jahannami ko uski duniya ki ghaltiyon ka ehsaas dilati hai. Usay kaha jayega: 'Beshak ye wohi hai jis mein tum shak karte thay.' Yani jahannum ka azaab, qayamat ka din, aur aakhirat ki jaza-saza, jin baton mein woh duniya mein shak karte thay aur unka inkar karte thay, woh sab aaj unke samne haqeeqat ban kar zahir ho chuki hain.
Yeh un logon ke liye ek sabaq hai jo duniya ki zindagi mein aakhirat ke wujood aur uske hisab-kitab par yaqeen nahi rakhte. Jab woh azaab ko apni aankhon se dekhenge to unhe apni ghalti ka ehsaas hoga, lekin us waqt tauba aur imaan lana be-faida hoga. Is ayat mein un logon ke liye shadeed tanbeeh hai jo haqeeqat se munh modte hain aur Allah ke waadon ko jhutlate hain.
Surah 44 : 51
اِنَّ الْمُتَّقِیْنَ فِیْ مَقَامٍ اَمِیْنٍۙ
Beshak, muttaqi log aman wali jagah mein honge.
Allah Ta'ala is ayat mein muttaqi logon ke liye jannat mein ek pur-aman aur mehfooz muqam ka zikr farma rahe hain. Muttaqi woh log hain jinhon ne duniya mein Allah ke ehkamaat par amal kiya aur uski nafarmani se bachte rahe. Unke liye aakhirat mein aisi jagah hai jahan kisi qism ka khauf, gham, ya pareshani nahi hogi. Yeh maqam har tarah ke khatron aur takleefon se paak hoga. Yahan unhe hamesha ki aman aur sukoon hasil hoga, jahan unki har khwahish poori ki jayegi aur unhe kisi cheez ka dar nahi hoga. Yeh Allah ki taraf se unke taqwa ka azeem inaam hai.
Surah 44 : 52
فِیْ جَنّٰتٍ وَّ عُیُوْنٍۚۙ
Baaghon aur chashmon mein.
Pichli ayat mein muttaqeen ke liye aman wali jagah ka zikr tha, ab is ayat mein us jagah ki tafseel bayan ki ja rahi hai. Muttaqi log aisi jannaton mein honge jahan haseen baagh honge aur un baaghon mein behte hue chashme honge. Yeh chashme mukhtalif qism ke honge, jin mein paani, doodh, shahad aur sharab-e-tahoor ke chashme shamil honge jaisa ke Quran ke doosri ayaton mein bhi zikr hai. Yeh manazir aankhon ko thandak aur rooh ko taskeen denge. Jannat ki yeh khubsurti aur raunaq Allah ki qudrat aur uski rehmat ka behtareen namoona hogi, jahan har cheez intehai pakeezgi aur khubsurti ke saath maujood hogi.
Surah 44 : 53
یَّلْبَسُوْنَ مِنْ سُنْدُسٍ وَّ اِسْتَبْرَقٍ مُّتَقٰبِلِیْنَۚۙ
Wo bareek aur mote resham ke libas pehnenge, aamne saamne bethe honge.
Is ayat mein jannatiyon ke libas aur unke baithne ke tareeqe ka zikr hai. Jannati log sundus (bareek resham) aur istabraq (mota resham ya diba) ke libas pehnenge. Yeh libas duniya ke resham se kahin zyada behtareen aur khubsurat honge. Allah Ta'ala ne unke liye aise libas tayyar kiye hain jo unki shaan ke mutabiq honge. Iske alawa, woh aamne saamne bethe honge, yani ek doosre se baat cheet karte hue, khushgawar mahol mein. Is se zahir hota hai ke jannat mein aapas mein mohabbat aur ulfat hogi, aur woh ek doosre ki sohbat se lutf andoz honge. Yeh aamne saamne baithna unke dilon mein kisi qism ki ranjish ya hasad na hone ki alamat hai.
Surah 44 : 54
كَذٰلِكَ١۫ وَ زَوَّجْنٰهُمْ بِحُوْرٍ عِیْنٍؕ
Isi tarah, aur humne unki shadi badi aankhon wali hooron se kar di hai.
Is ayat mein Allah Ta'ala jannatiyon ko milne wali ek aur azeem nemat ka zikr farma rahe hain. Farmaya ke isi tarah, yaani jis tarah unhe behtareen libas aur maqam mile hain, usi tarah humne unki shadi Hoor-e-Ain se kar di hai. Hoor-e-Ain se murad woh pakeeza aur khubsurat aurten hain jin ki aankhen badi aur haseen hongi. Yeh hooren sirf jannatiyon ke liye hi banai gayi hain aur unki pakeezgi aur husn ka koi misal nahi. Yeh Allah ki taraf se jannatiyon ke liye ek khas inaam hai jo unki aankhon ko thandak aur dilon ko khushi bakhshega. Unka nikah unse kiya jayega taake woh hamesha ki khushi aur musarrat mein rahen.
Surah 44 : 55
یَدْعُوْنَ فِیْهَا بِكُلِّ فَاكِهَةٍ اٰمِنِیْنَۙ
Wahan wo har qism ke phal aman ke saath talab karenge.
Is ayat mein jannat ki ek aur nemat ka zikr hai ke jannati log wahan har qism ke phal talab karenge aur woh unhe aman ke saath milenge. Iska matlab hai ke unhe phalon ke khatam hone ka, ya unke kharab hone ka, ya unhe hasil karne mein kisi mushkil ka koi khauf nahi hoga. Har phal unki marzi ke mutabiq aur hamesha dastiyab hoga. Yeh is baat ki daleel hai ke jannat mein har cheez farawan hogi aur jannatiyon ko kisi cheez ki kami mehsoos nahi hogi. Woh mukammal itminan aur sukoon ke saath apni pasand ke phal kha sakenge, aur unhe kisi qism ki pareshani ya takleef ka samna nahi karna padega. Yeh Allah ki taraf se unke liye behtareen ziyafat hogi.
Surah 44 : 56
لَا یَذُوْقُوْنَ فِیْهَا الْمَوْتَ اِلَّا الْمَوْتَةَ الْاُوْلٰى وَ وَقٰىهُمْ عَذَابَ الْجَحِیْمِ
Woh wahan (Jannat mein) pehli maut ke siwa koi maut nahi chakhenge, aur Allah ne unhein jahannum ke azaab se bacha liya.
Is ayat mein Jannat ki ek azeem nemat ka zikr hai ke jannati log wahan kabhi maut ka maza nahi chakhenge. Dunya mein jo maut unhein aa chuki, bas wahi unki aakhri maut thi. Iske baad Jannat mein unhein hamesha ki zindagi milegi, jahan na koi fana hai aur na koi khatma. Yeh unke liye Allah Ta'ala ki taraf se ek bahut bada inaam hai.
Mazeed yeh ke Allah ne unhein jahannum ke dardnaak azaab se bhi bacha liya hai. Yeh bachao unke imaan aur nek amaal ka nateeja hai, lekin asal mein yeh Allah ke fazal aur rehmat se hi mumkin hua hai. Is tarah, Jannat mein hamesha ki zindagi aur jahannum se nijaat, dono hi azeem kamyabiyan hain jo Allah apne muttaqi bandon ko ata farmata hai.
Surah 44 : 57
فَضْلًا مِّنْ رَّبِّكَ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ
Yeh aapke Rabb ki taraf se fazal hai. Yahi sab se badi kamyabi hai.
Pichli ayat mein Jannat ki nematon aur jahannum se nijaat ka zikr karne ke baad, is ayat mein wazahat ki ja rahi hai ke yeh sab kuch Allah Ta'ala ke khaas fazal aur meherbani ka nateeja hai. Insan ke amaal kitne bhi achhe kyun na hon, woh Allah ki in azeem nematon ka haq ada nahi kar sakte. Yeh sirf aur sirf Allah ki taraf se ek inaam hai jo woh apne bandon ko ata karta hai.
Isi fazal aur inaam ko Allah Ta'ala ne 'Fauz-ul-Azeem' yani sab se badi kamyabi qaraar diya hai. Dunya ki kamyabiyan fani hain, lekin Jannat ka husool aur jahannum se nijaat, yeh aakhirat ki woh kamyabi hai jo hamesha baqi rehne wali hai aur is se badh kar koi aur kamyabi nahi ho sakti. Is mein musalmanon ke liye badi basharat aur tashaffi hai.
Surah 44 : 58
فَاِنَّمَا یَسَّرْنٰهُ بِلِسَانِكَ لَعَلَّهُمْ یَتَذَكَّرُوْنَ
Humne is (Quran) ko aapki zaban mein aasan kar diya hai taake woh naseehat haasil karein.
Is ayat mein Allah Ta'ala ne Quran-e-Kareem ki ek azeem khasusiyat bayan ki hai ke usne is kitab ko Nabi Akram ﷺ ki zaban mein, yaani saaf aur wazeh Arbi zaban mein, aasan kar diya hai. Iska maqsad yeh hai ke log isko aasani se samajh sakein, iski taleemat par ghaur karein aur is se naseehat haasil karein.
Quran ka aasan hona is baat ki daleel hai ke Allah Ta'ala ne hidayat ko logon tak pahunchane mein koi kami nahi chhodi. Har shakhs, agar woh chahe, to is kitab se hidayat pa sakta hai. Iski zaban ki fasahat aur balaghat ke bawajood, iske maani aur ahkamaat mein ek asaani aur wazahat hai jo logon ko Allah ki taraf mutawajjeh karti hai aur unhein apni aakhirat ki fikr karne par ubharti hai. Is tarah, yeh Quran logon ke liye ek zariya-e-tazakkur (yaad dehani) hai.
Surah 44 : 59
فَارْتَقِبْ اِنَّهُمْ مُّرْتَقِبُوْنَ
Pas aap intezar karein, beshak woh bhi intezar kar rahe hain.
Yeh ayat Nabi Akram ﷺ ko aur unke mukhalifeen ko ek wazeh paigham deti hai. Nabi ﷺ ko hukm diya ja raha hai ke aap sabr aur itminan ke saath Allah ke faisle ka intezar karein. Allah Ta'ala aapki madad karega aur aapko kamyabi ata farmayega. Aapke mukhalifeen, jo aapki dawat ko jhutla rahe hain, woh bhi apne anjaam ka intezar kar rahe hain.
Is ayat mein ek tarah ki dhamki bhi hai un logon ke liye jo haq ko qubool nahi kar rahe. Woh samajh rahe hain ke unka intezar unke liye behtar hoga, lekin haqeeqat mein unka intezar unki tabahi aur azaab ka intezar hai. Jabke Nabi ﷺ aur unke perokaaron ka intezar Allah ki nusrat aur Jannat ki basharat ka intezar hai. Dono fareeqon ka anjaam mukhtalif hoga, aur waqt aane par haq wazeh ho jayega. (Tafseer Ibn Kathir)
