Surah Al-Jasiya (Ghutno ke bal girne wali) ek Makki Surah hai jo Makkah ke us daur mein nazil hui jab kuffar-e-Makkah apni zidd aur ana ki wajah se haq ko qubool karne se inkar kar rahe the. Is Surah ki Markazi Theme 'Insaani Takabbur ka Anjaam' aur 'Allah ki Nishaniyon ka Inkar' hai. Iska naam 'Al-Jathiyah' is liye rakha gaya kyunki ismein Qayamat ke us manzar ka zikr hai jab har qaum dar aur dehshat ki wajah se Allah ke huzoor ghutno ke bal (kneeling) giri hui hogi.Surah mein Allah Ta'ala ne apni qudrat ki bohot si nishaniyon ka zikr kiya hai, jaise asmanon aur zameen ki takhleeq, din aur raat ka ek ke baad ek aana, asman se barish ka barasna jis se murda zameen zinda hoti hai, aur samundar mein kashtiyon ka chalna. Yeh sab nishaniyan un logon ke liye hain jo aqal se kaam lete hain. Ismein un logon ki sakht mazammat ki gayi hai jo Allah ki ayaton ko sunte hain lekin phir bhi ghamand mein doobe rehte hain jaise unhone kuch suna hi na ho.Ahkam aur naseehatein yeh hain ke ismein bataya gaya hai ke jin logon ne apni khwahishaat-e-nafs (desires) ko apna mabood (khuda) bana liya hai, Allah ne unke dilon aur kaanon par mohar laga di hai. Is Surah mein Bani Israel ka zikr bhi hai ke Allah ne unhein kitab, hikmat aur nubuwwat di thi, lekin unhone ilm aane ke baad aapas ki zidd mein aakar deen mein ikhtelaf paida kiya. Aakhir mein Qayamat ka naqsha kheencha gaya hai ke us din har shakhs ko uske amaal ka badla milega. Jo log duniya mein mazaak udate the, unse kaha jayega ke aaj Hum tumhein usi tarah bhool jayenge jaise tumne is din ki mulaqat ko bhulaye rakha tha. Saari tareef Allah hi ke liye hai jo tamam jahanon ka Rabb hai.
Surah 45 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 45 : 1
حٰمٓۚ
Ha-Mim.
Yeh Ayah Huroof-e-Muqatta'at mein se hai, jin ke asal ma'ani sirf Allah Ta'ala hi jante hain. In haroof ke bare mein mukhtalif aqwal hain, lekin sab se qawi raaye yeh hai ke yeh Allah aur uske Rasool (SAW) ke darmiyan ek raaz hain. Baaz ulama ne farmaya hai ke yeh haroof Quran ke i'jaz (miracle) ko zahir karte hain. Arabi zaban ke yeh haroof, jin se Quran bana hai, unhi haroof se Arabi bolne wale bhi apni zaban mein baat karte the, lekin woh Quran jaisi kitab banane se qasir the. Is tarah, yeh haroof Quran ki ilahi asal aur uski be-misaal fasahat-o-balaghat ki nishani hain. Yeh is baat ki taraf bhi ishara karte hain ke Quran koi mamooli kalam nahi, balkay Allah Ta'ala ki taraf se nazil shuda ek muqaddas kitab hai.
Surah 45 : 2
تَنْزِیْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِیْزِ الْحَكِیْمِ
Is Kitaab ka nazool Allah ki taraf se hai jo Ghalib aur Hikmat wala hai.
Is Ayah mein Quran ki ilahi asal ko wazeh kiya gaya hai. Farmaya gaya hai ke yeh Kitaab Allah Ta'ala ki taraf se nazil ki gayi hai. Allah Ta'ala ko yahan do sifaton se bayan kiya gaya hai: Al-Aziz (Bada Ghalib) aur Al-Hakeem (Bada Hikmat wala). Al-Aziz hone ka matlab hai ke Allah Ta'ala har cheez par mukammal ikhtiyar rakhte hain, unke faislon ko koi badal nahi sakta, aur unki qudrat be-inteha hai. Jabke Al-Hakeem hone ka matlab hai ke unka har kaam, har hukm aur har takhleeq behtareen hikmat aur maslihat par mabni hai. Is Kitaab ka nazool bhi uski hikmat ka hissa hai taake insaniyat ko hidayat mil sake. Ye Quran kisi insani zehan ki takhleeq nahi, balkay us zaat-e-baari Ta'ala ki taraf se hai jo har cheez par ghalib aur har kaam mein hikmat wala hai, aur is Kitaab mein bhi uski hikmat aur qudrat ki jhalak nazar aati hai.
Surah 45 : 3
اِنَّ فِی السَّمٰوٰتِ وَ الْاَرْضِ لَاٰیٰتٍ لِّلْمُؤْمِنِیْنَؕ
Beshak aasmano aur zameen mein momino ke liye bahut si nishaniyan hain.
Is Ayah mein Allah Ta'ala apni qudrat aur wahdaniyat ki nishaniyon ki taraf tawajjo dilate hain. Farmaya gaya hai ke aasmano aur zameen ki takhleeq mein momino ke liye bahut si nishaniyan (ayat) maujood hain. Yeh nishaniyan Allah ki wahdaniyat, uski be-inteha qudrat, aur uski azmat par dalalat karti hain. Ek momin jab aasman ki bulandi, sitaron ki chamak, zameen ki phaili hui wasat, paharon ki mazbooti, samundaron ki gehrai, aur din raat ke badalte manazir par ghaur karta hai, to usay Allah ki be-misaal qudrat aur hikmat ka ehsaas hota hai. Ye sab cheezein Allah ke wajood aur uski be-inteha qudrat ka saboot hain, jo sirf iman rakhne walon ke liye hidayat aur yaqeen ka ba'is banti hain. Jo log ghaur-o-fikr karte hain, woh in nishaniyon se Allah ki pehchan hasil karte hain aur unka iman mazboot hota hai.
Surah 45 : 4
وَ فِیْ خَلْقِكُمْ وَ مَا یَبُثُّ مِنْ دَآبَّةٍ اٰیٰتٌ لِّقَوْمٍ یُّوْقِنُوْنَۙ
Aur tumhari apni takhleeq mein aur un janwaron mein jinhein Allah ne phaila rakha hai, yaqeen karne walon ke liye nishaniyan hain.
Is Ayah mein Allah Ta'ala insano ko apni zaat aur digar makhlooqat par ghaur karne ki dawat dete hain. Farmaya gaya hai ke tumhari apni takhleeq mein bhi nishaniyan hain. Insan ka jism, uske aza, unka behtareen nizam, dil ka dhadakna, aankhon ka dekhna, dimagh ka sochna – ye sab Allah ki qudrat aur hikmat ki behtareen misalein hain. Isi tarah, Allah ne zameen par mukhtalif qism ke janwar phaila rakhe hain, chote se chote keede se le kar bade se bade janwar tak, har ek ki apni zindagi, apni ghiza, aur apni nasl badhane ka tareeqa hai. Ye sab cheezein sirf un logon ke liye nishaniyan hain jo yaqeen rakhte hain (qaum-e-yuqinoon), yaani jin ke dilon mein Allah ki wahdaniyat aur qudrat ka yaqeen mazboot hota hai. Woh in makhlooqat mein Allah ki azmat aur uski be-misaal takhleeq ko pehchante hain aur unka iman aur bhi pukhta hota hai.
Surah 45 : 5
وَ اخْتِلَافِ الَّیْلِ وَ النَّهَارِ وَ مَاۤ اَنْزَلَ اللّٰهُ مِنَ السَّمَآءِ مِنْ رِّزْقٍ فَاَحْیَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا وَ تَصْرِیْفِ الرِّیٰحِ اٰیٰتٌ لِّقَوْمٍ یَّعْقِلُوْنَ
Aur din aur raat ke badalne mein, aur us rizq mein jo Allah aasman se utarta hai, phir us se zameen ko uski maut ke baad zinda karta hai, aur hawaon ke pherne mein, un logon ke liye nishaniyan hain jo aqal rakhte hain.
Is Ayah mein Allah Ta'ala apni qudrat aur hikmat ki mazeed nishaniyan bayan karte hain. Pehli nishani din aur raat ka badalna hai, jismein har ek apne waqt par aata hai aur jata hai, aur ismein insano ke liye rahat aur ma'ash ki tadbeer hai. Doosri nishani aasman se barish ka nazool hai, jise Allah rizq ke taur par utarta hai. Is barish se murda zameen dobara zinda ho jaati hai, sabzian aur faslein ugti hain, jo insano aur janwaron ke liye ghiza ka sabab banti hain. Ye murda zameen ko zinda karne ki misal qayamat ke din murdon ko dobara zinda karne ki qudrat par dalalat karti hai. Teesri nishani hawaon ka mukhtalif simton mein chalna hai, jo badalon ko laati hain, barish barsati hain, aur mausamon ko badalti hain. Ye sab nishaniyan un logon ke liye hain jo aqal rakhte hain (qaum-e-ya'qiloon), yaani jo ghaur-o-fikr karte hain aur in qudrati nizam mein Allah ki wahdaniyat aur uski azmat ko pehchante hain.
Surah 45 : 6
تِلْكَ اٰیٰتُ اللّٰهِ نَتْلُوْهَا عَلَیْكَ بِالْحَقِّۚ فَبِاَیِّ حَدِیْثٍۭ بَعْدَ اللّٰهِ وَ اٰیٰتِهٖ یُؤْمِنُوْنَ
Yeh Allah ki aayatein hain jo hum aap par haq ke saath padh kar sunate hain. Phir Allah aur uski aayaton ke baad woh kis baat par imaan layenge?
Is Ayah mein Allah Ta'ala apne Nabi ﷺ ko mukhatib karte hue farmata hai ke yeh jo Quran ki aayatein hain, yeh Allah ki sachi aayatein hain jinhein hum aap par haq ke saath tilawat karte hain. In aayaton mein koi shaq-o-shubah nahi hai aur yeh mukammal sachchai par mabni hain. Iske baad ek sawal kiya gaya hai jo inkar karne walon ke liye ek tanbeeh hai: "Phir Allah aur uski aayaton ke baad woh kis baat par imaan layenge?"
Yeh sawal darasal un logon ki be-aqli aur gumrahi ko wazeh karta hai jo Allah ki wazeh nishaniyon aur uski kitab ko rad karte hain. Jab Allah Ta'ala ki taraf se itni roshan daleelein aur hidayat aa chuki hain, toh phir kaunsi aisi baat ya kitaab ho sakti hai jis par woh imaan layenge? Iska matlab hai ke agar woh Allah ke kalam par imaan nahi late toh unke paas imaan lane ke liye koi aur rasta nahi bachta. Yeh unke liye ek sakht warning hai jo haq ko pehchanne ke bawajood usse munh modte hain.
Surah 45 : 7
وَیْلٌ لِّكُلِّ اَفَّاكٍ اَثِیْمٍۙ
Har jhoote, gunahgar ke liye tabahi hai.
Is Ayah mein Allah Ta'ala ne un logon ke liye sakht warning di hai jo jhoot bolne aur gunah karne mein had se badh jate hain. Lafz "Wail" (وَیْلٌ) ka matlab hai tabahi, barbadi, ya jahannum ki ek wadi. Yeh lafz aam taur par shadeed azaab aur halakat ki dhamki ke liye istemal hota hai.
Ayah mein do sifatein bayan ki gayi hain: "Affak" (اَفَّاكٍ) aur "Atheem" (اَثِیْمٍ). Affak us shakhs ko kehte hain jo bahut bada jhoota ho, jo Allah par, uski aayaton par, ya uske Rasool par jhoot bandhe, ya logon mein jhoot phailaye. Jabke Atheem us shakhs ko kehte hain jo bada gunahgar ho, jo Allah ke ahkamat ki khilafwarzi kare aur gunahon mein mubtala rahe.
Is Ayah ka maqsad un logon ko dhamkana hai jo Allah ki aayaton ko jhutlate hain, un par tohmat lagate hain, aur gunahon mein dube rehte hain. Unke liye Allah ki taraf se shadeed azaab aur tabahi ka waada hai.
Surah 45 : 8
یَّسْمَعُ اٰیٰتِ اللّٰهِ تُتْلٰى عَلَیْهِ ثُمَّ یُصِرُّ مُسْتَكْبِرًا كَاَنْ لَّمْ یَسْمَعْهَاۚ فَبَشِّرْهُ بِعَذَابٍ اَلِیْمٍ
Woh Allah ki aayatein sunta hai jo us par padhi jaati hain, phir takabbur karte hue is tarah ada rehta hai jaise usne suna hi na ho. Toh usko dardnaak azaab ki khushkhabri suna do.
Yeh Ayah un logon ki kefiyat bayan karti hai jo Allah ki aayaton ko sunte hain lekin un par ghaur karne ya unhein qabool karne ke bajaye, takabbur aur sarkashi ka muzahira karte hain. Allah Ta'ala farmata hai ke jab un par Allah ki aayatein padhi jaati hain, toh woh unhein sunte hain, lekin phir bhi woh apne kufr aur gunahon par is tarah ada rehte hain jaise unhone kuch suna hi na ho. Unka takabbur unhein haq ko qabool karne se rokta hai.
Is tarah ka rawaiya ikhtiyar karne walon ke liye Allah Ta'ala ne sakht dhamki di hai: "Toh usko dardnaak azaab ki khushkhabri suna do." Yahan "khushkhabri" ka lafz istihzaan (sarcasm) ke taur par istemal hua hai, yani unhein azaab ki khabar do jo unke liye kisi khushkhabri se kam nahi. Yeh azaab unke takabbur aur haq se inkar ka nateeja hoga, jo ke "azeem" (dardnaak) hoga.
Sahih Muslim mein Abu Hurairah (R.A) se riwayat hai ke Rasoolullah ﷺ ne farmaya: "Jannat mein woh shakhs dakhil nahi hoga jiske dil mein raai ke daane ke barabar bhi takabbur hoga." (Sahih Muslim: Kitab-ul-Iman, Hadees: 91)
Surah 45 : 9
وَ اِذَا عَلِمَ مِنْ اٰیٰتِنَا شَیْئَا اِ۟تَّخَذَهَا هُزُوًاؕ اُولٰٓئِكَ لَهُمْ عَذَابٌ مُّهِیْنٌؕ
Aur jab woh hamari aayaton mein se kisi cheez ko jaan leta hai, toh usay mazaaq banata hai. Aise logon ke liye zaleel karne wala azaab hai.
Is Ayah mein un logon ki mazeed buri sifat bayan ki gayi hai jo sirf Allah ki aayaton se inkar hi nahi karte, balkay unhein mazzaq ka nishana bhi banate hain. Jab unhein Allah ki aayaton mein se koi baat maloom hoti hai, toh woh usay hansi mazaaq mein uda dete hain, uski tauheen karte hain, aur usay be-haqeeqat samajhte hain.
Yeh rawaiya Allah ki nishaniyon aur uske kalam ki be-hurmati hai, jo ke ek bohat bada gunah hai. Aise logon ke liye Allah Ta'ala ne "azabun muheen" (zaleel karne wala azaab) ka waada kiya hai. Yeh azaab unki us harkat ke mutabiq hoga jismein unhone Allah ki aayaton ko zaleel kiya aur unka mazaaq uraya. Qayamat ke din unhein bhi usi tarah zaleel kiya jayega jis tarah unhone duniya mein Allah ke kalam ki tauheen ki thi.
Yeh Ayah is baat par zor deti hai ke Allah ke kalam aur uski nishaniyon ka ehtiram karna har musalman par farz hai, aur jo iski be-hurmati karta hai, uske liye duniya aur akhirat mein sakht saza hai.
Surah 45 : 10
مِنْ وَّرَآئِهِمْ جَهَنَّمُۚ وَ لَا یُغْنِیْ عَنْهُمْ مَّا كَسَبُوْا شَیْئًا وَّ لَا مَا اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اَوْلِیَآءَۚ وَ لَهُمْ عَذَابٌ عَظِیْمٌؕ
Unke peeche Jahannum hai, aur jo kuch unhone kamaya woh unke kuch kaam nahi aayega, aur na hi woh jinhein unhone Allah ke siwa dost banaya. Aur unke liye bada azaab hai.
Is Ayah mein un logon ke anjaam ko wazeh kiya gaya hai jo Allah ki aayaton se inkar karte hain aur unka mazaaq udate hain. Allah Ta'ala farmata hai ke "unke peeche Jahannum hai", yani unka mustaqbil Jahannum hai aur woh uski taraf badh rahe hain. Yeh ek shadeed dhamki hai ke unhein akhirat mein jahannum ka samna karna padega.
Mazeed farmaya gaya hai ke "jo kuch unhone kamaya woh unke kuch kaam nahi aayega". Iska matlab hai ke duniya mein unhone jo maal-o-daulat, izzat, ya taqat hasil ki, woh Jahannum ke azaab se bachane mein unki koi madad nahi karegi. Isi tarah, "na hi woh jinhein unhone Allah ke siwa dost banaya", yani unke woh jhoote mabood, but, ya sifarishi jinhein woh Allah ke siwa apna wali aur madadgar samajhte the, woh bhi unke kisi kaam nahi aayenge aur unhein azaab se nahi bacha sakenge.
Akhir mein farmaya gaya hai ke "aur unke liye bada azaab hai". Yeh azaab unke kufr, shirk, aur Allah ki aayaton se inkar ka nateeja hoga, jo ke nihayat shadeed aur takleef deh hoga. Is Ayah se shirk ki be-faidgi aur akhirat mein sirf Allah ki zaat par bharosa karne ki ahmiyat wazeh hoti hai.
Surah 45 : 11
هٰذَا هُدًى وَ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّنْ رِّجْزٍ اَلِیْمٌ
Yeh hidayat hai. Aur jin logon ne apne Rab ki ayaat ka kufr kiya, unke liye dardnaak azaab hai, sakht qism ka.
Is Ayah mein Allah Ta'ala wazeh farma rahe hain ke jo kuch pichli ayaat mein bayan kiya gaya, woh sab seedhi raah aur hidayat hai. Yeh Quran-e-Kareem insaniyat ke liye mukammal rehnumai hai jo insaan ko haq aur batil mein farq karna sikhata hai. Jo log is hidayat ko qubool karte hain, woh dunya aur akhirat mein kamyabi pate hain.
Lekin, iske bar-aks, woh log jo apne Rab ki nishaniyon aur ayaat ka inkar karte hain, unke liye dardnaak aur sakht azaab tayyar kiya gaya hai. Unka kufr aur sarkashi unhein Allah ki rehmat se door kar degi aur woh qayamat ke din shadeed takleef mein honge. Is Ayah mein kufr ke anjaam se daraya gaya hai taake log Allah ki hidayat ki qadar karein aur us par imaan layein.
Surah 45 : 12
اَللّٰهُ الَّذِیْ سَخَّرَ لَكُمُ الْبَحْرَ لِتَجْرِیَ الْفُلْكُ فِیْهِ بِاَمْرِهٖ وَ لِتَبْتَغُوْا مِنْ فَضْلِهٖ وَ لَعَلَّكُمْ تَشْكُرُوْنَ
Allah hi hai jisne tumhare liye samandar ko musakhkhar kiya taake usmein kashtiyan uske hukm se chalen aur taake tum uske fazl ko talash karo aur taake tum shukr karo.
Is Ayah mein Allah Ta'ala apni azmat aur insaan par apni naimaton ka zikr farma rahe hain. Allah hi woh zaat hai jisne samandar ko insaan ke liye musakhkhar kar diya. Is tasakhkhur ka maqsad yeh hai ke kashtiyan uske hukm se samandar mein chalen, taake insaan ek jagah se doosri jagah safar kar sake aur tijarat ke zariye Allah ke fazl ko talash kar sake.
Yeh sab Allah ki qudrat aur uski rehmat ki nishaniyan hain. In naimaton ka maqsad yeh hai ke insaan Allah ka shukr ada kare. Jab insaan samandar mein safar karta hai, to woh Allah ki qudrat ka mushahida karta hai aur uski azmat ko pehchanta hai. Is tarah, Allah ne insaan ko apni naimaton se nawaza hai taake woh uski ibadat aur shukr guzari mein mashghool rahe.
Surah 45 : 13
وَ سَخَّرَ لَكُمْ مَّا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ جَمِیْعًا مِّنْهُ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّتَفَكَّرُوْنَ
Aur usne tumhare liye woh sab kuch musakhkhar kar diya jo aasmanon mein hai aur jo zameen mein hai, sab kuch usi ki taraf se hai. Beshak ismein un logon ke liye nishaniyan hain jo gaur-o-fikr karte hain.
Yeh Ayah pichli Ayah ki takmeel hai, jahan Allah Ta'ala apni naimaton ka daaira wusat dete hue farmate hain ke sirf samandar hi nahi, balkay aasmanon aur zameen mein jo kuch bhi hai, sab insaan ke liye musakhkhar kar diya gaya hai. Yeh sab kuch Allah ki taraf se hai, uski qudrat aur uski rehmat ka nateeja hai. Suraj, chand, sitare, hawa, pani, zameen ki paidawar, janwar – har cheez insaan ki khidmat mein laga di gayi hai.
Ismein un logon ke liye waazeh nishaniyan hain jo gaur-o-fikr karte hain. Jo log apni aqal aur baseerat se kaam lete hain, woh is kainat ke nizam mein Allah ki wahdaniyat, qudrat aur hikmat ko pehchan lete hain. Har cheez ka tasakhkhur is baat ki daleel hai ke Allah hi akela Rab hai aur wohi ibadat ke layaq hai. Is Ayah mein insaan ko apni naimaton par gaur karne aur shukr ada karne ki targheeb di gayi hai.
Surah 45 : 14
قُلْ لِّلَّذِیْنَ اٰمَنُوْا یَغْفِرُوْا لِلَّذِیْنَ لَا یَرْجُوْنَ اَیَّامَ اللّٰهِ لِیَجْزِیَ قَوْمًۢا بِمَا كَانُوْا یَكْسِبُوْنَ
Keh dijiye un logon se jo imaan laye hain, ke woh un logon ko maaf kar dein jo Allah ke dinon (saza ke dinon) ki umeed nahi rakhte, taake Allah ek qaum ko uske aamaal ka badla de jo woh karte the.
Is Ayah mein Allah Ta'ala imaan walon ko ek ahem hukm de rahe hain. Nabi Akram ﷺ ko mukhatib karte hue farmaya gaya hai ke aap imaan walon se keh dein ke woh un logon ko maaf kar dein jo Allah ke dinon ki umeed nahi rakhte, yaani woh log jo qayamat aur uske azaab par yaqeen nahi rakhte aur dunya mein zulm aur sarkashi karte hain. Yeh hukm ibtedai Islami daur mein diya gaya tha jab musalmanon ko mushrikeen ki taraf se takleefen di ja rahi thin.
Is maafi ka maqsad yeh hai ke Allah khud har qaum ko uske aamaal ka badla dega. Mominon ko sabr aur darguzar ka hukm isliye diya gaya taake woh intiqam lene ke bajaye Allah par bharosa karein. Allah Ta'ala har zulm aur har neki ka hisab lega aur har ek ko uske kiye ka pura pura badla dega. Is Ayah mein musalmanon ko akhlaqi bulandi aur Allah ke faisle par yaqeen rakhne ki talqeen ki gayi hai.
Surah 45 : 15
مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهٖ وَ مَنْ اَسَآءَ فَعَلَیْهَا ثُمَّ اِلٰى رَبِّكُمْ تُرْجَعُوْنَ
Jisne neki ki to apne liye ki, aur jisne burai ki to usi par (uski saza) hai. Phir tum sab apne Rab ki taraf lautaye jaoge.
Is Ayah mein Allah Ta'ala insaan ke aamaal ke nateeje aur uski zimmedari ko wazeh kar rahe hain. Farmaya gaya hai ke jisne neki ki, usne apne liye ki, yaani uski neki ka sawab aur faida usi ko milega. Aur jisne burai ki, uski saza bhi usi par hai, yaani uski burai ka nuqsan aur azaab bhi usi ko uthana padega. Islam mein har fard apne aamaal ka khud zimmedar hai, koi doosra kisi ke gunah ka bojh nahi uthayega.
Is Ayah ka ikhtetam is ahem haqeeqat par hota hai ke phir tum sab apne Rab ki taraf lautaye jaoge. Yeh qayamat ke din ki taraf ishara hai jab har insaan ko Allah ke huzoor pesh hona hoga aur uske aamaal ka hisab liya jayega. Yeh yaad dehani insaan ko apni zindagi mein neki karne aur burai se bachne ki targheeb deti hai, kyunke akhirat mein har amal ka mukammal badla milna hai. Ismein adl-o-insaf ka ek azeem usool bayan kiya gaya hai.
Surah 45 : 16
وَ لَقَدْ اٰتَیْنَا بَنِیْۤ اِسْرَآءِیْلَ الْكِتٰبَ وَ الْحُكْمَ وَ النُّبُوَّةَ وَ رَزَقْنٰهُمْ مِّنَ الطَّیِّبٰتِ وَ فَضَّلْنٰهُمْ عَلَى الْعٰلَمِیْنَۚ
Aur yaqeenan humne Bani Israel ko Kitaab, Hukoomat aur Nubuwwat ata ki, aur unhe pakeeza rizq diya aur unhe tamaam jahan walon par fazeelat bakhshi.
Is ayat mein Allah Ta'ala Bani Israel par kiye gaye apne in'amaat ka zikr farma rahe hain. Allah ne unhe Kitaab (Taurat), Hukoomat (badshahat aur siyasi ikhtiyar), aur Nubuwwat (ambiya-e-Kiram ki ek lambi silsila) ata ki. Yeh woh azeem ne'matein theen jo unhe deen aur dunya dono mein sarbulandi bakhshti theen.
Iske alawa, unhe pakeeza aur halal rizq bhi faraham kiya gaya, jaise ke 'mann-o-salwa' ka zikr doosri ayaton mein milta hai. Allah ne unhe apne waqt ke tamaam jahan walon par fazeelat di, jiska matlab hai ke unhe us waqt ki qaumon mein sab se afzal banaya gaya. Yeh fazeelat unki zaat ki wajah se nahi thi, balkay Allah ki taraf se un par kiye gaye in in'amaat aur unhe deen ka hamil banaye jaane ki wajah se thi. Magar afsos ke unhone in ne'maton ki qadar na ki aur inkar-o-sar-kashi ka raasta ikhtiyar kiya.
Surah 45 : 17
وَ اٰتَیْنٰهُمْ بَیِّنٰتٍ مِّنَ الْاَمْرِ فَمَا اخْتَلَفُوْۤا اِلَّا مِنْۢ بَعْدِ مَا جَآءَهُمُ الْعِلْمُ بَغْیًۢا بَیْنَهُمْ اِنَّ رَبَّكَ یَقْضِیْ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ
Aur humne unhe (deen ke) waazeh daleelen di. Phir unhone ikhtilaf nahi kiya magar iske baad ke unke paas ilm aa chuka tha, aapas ki sar-kashi ki wajah se. Beshak aapka Rab qayamat ke din unke darmiyan faisla karega jin baton mein woh ikhtilaf karte the.
Is ayat mein Bani Israel ke ikhtilaf ki wajah bayan ki gayi hai. Allah Ta'ala ne unhe deen ke mutalliq waazeh daleelen aur nishaniyan ata ki theen, jin mein kisi qism ka shubah nahi tha. Unke paas Allah ki kitaab, ambiya ki taleemat, aur khule daleel maujood the.
Lekin iske bawajood, unhone ilm aa jaane ke baad ikhtilaf kiya. Yeh ikhtilaf kisi ghalat fehmi ya ilm ki kami ki wajah se nahi tha, balkay aapas ki sar-kashi, hasad, aur bughz ki wajah se tha. Jab log haq ko pehchanne ke bawajood sirf apni nafsani khwahishat ya dunyaawi mafadaat ki khatir ikhtilaf karte hain, to yeh Allah ke nazdeek sakht na-pasandeeda amal hai.
Ayat ke ikhtitam par Allah Ta'ala ne Nabi Akram ﷺ ko tasalli di hai ke unka Rab qayamat ke din unke darmiyan faisla karega jin baton mein woh ikhtilaf karte the. Isse maloom hota hai ke dunya mein kiye gaye har amal aur ikhtilaf ka hisab qayamat ke din liya jayega aur Allah Ta'ala insaf ke sath faisla farmaega.
Surah 45 : 18
ثُمَّ جَعَلْنٰكَ عَلٰى شَرِیْعَةٍ مِّنَ الْاَمْرِ فَاتَّبِعْهَا وَ لَا تَتَّبِعْ اَهْوَآءَ الَّذِیْنَ لَا یَعْلَمُوْنَ
Phir humne aapko (deen ke) ek khaas tareeqe par qaim kiya hai, pas aap usi ki pairwi kijiye aur un logon ki khwahishat ki pairwi na kijiye jo ilm nahi rakhte.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko mukhatib karte hue farmaya hai ke unhe deen ke ek khaas tareeqe (shariat) par qaim kiya gaya hai. Yeh shariat woh mukammal aur jaame' deen-e-Islam hai jo Allah ne un par nazil kiya hai. Is mein zindagi ke har shobay ke liye hidayat aur ahkamaat maujood hain.
Allah ne hukum diya hai ke Nabi Akram ﷺ usi shariat ki pairwi karein aur un logon ki khwahishat ki pairwi na karein jo ilm nahi rakhte. Yahan 'jo ilm nahi rakhte' se murad woh log hain jo haqiqat-e-deen se na-waqif hain, ya ilm rakhte hue bhi apni nafsani khwahishat aur batil aqeedon par qaim hain. Unki pairwi karna deen-e-haq se inhiraf hai.
Yeh hukum sirf Nabi Akram ﷺ ke liye nahi, balkay unki ummat ke liye bhi hai ke woh sirf Allah ki nazil karda shariat ki pairwi karein aur gumrah logon ki khwahishat aur bid'aton se bachein. Deen mein sirf Allah aur uske Rasool ﷺ ki ita'at hi kamyabi ki zamanat hai.
Surah 45 : 19
اِنَّهُمْ لَنْ یُّغْنُوْا عَنْكَ مِنَ اللّٰهِ شَیْئًا وَ اِنَّ الظّٰلِمِیْنَ بَعْضُهُمْ اَوْلِیَآءُ بَعْضٍ وَ اللّٰهُ وَلِیُّ الْمُتَّقِیْنَ
Beshak woh log Allah ke muqable mein aapke kuch kaam nahi aa sakte. Aur yaqeenan zaalim log ek doosre ke dost hote hain, jabke Allah mutaqqeen ka dost hai.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko mutanabbeh kiya hai ke woh log (yani mushrikeen aur ahle kitab ke gumrah afraad) Allah ke muqable mein aapke kuch kaam nahi aa sakte. Agar aap unki khwahishat ki pairwi karenge, to woh aapko Allah ke azab se bacha nahi sakenge. Ismein ummat ke liye bhi sabaq hai ke Allah ke ahkamaat ki mukhalifat kar ke kisi ki dosti ya khushnoodi hasil karna be-faida hai.
Mazeed farmaya gaya hai ke zaalim log ek doosre ke dost hote hain. Yani woh log jo Allah ki hudood ko todte hain, kufr aur shirk karte hain, woh aapas mein ek doosre ke madadgar aur hamdard hote hain, chahe unke darmiyan kitne bhi ikhtilafat hon. Unki dosti haq ke khilaf hoti hai.
Iske bar-aks, Allah mutaqqeen (parhezgaron) ka dost hai. Jo log Allah se darte hain, uske ahkamaat par amal karte hain aur uski hudood ki hifazat karte hain, Allah Ta'ala unka madadgar aur nigehban hota hai. Sahih Muslim ki hadees mein hai ke Nabi Akram ﷺ ne farmaya: "Allah Ta'ala farmata hai: Jisne mere kisi wali se dushmani ki, maine uske khilaf elan-e-jang kar diya." Isse mutaqqeen ki fazeelat aur Allah ki unse dosti ki ahmiyat wazeh hoti hai.
Surah 45 : 20
هٰذَا بَصَآئِرُ لِّلنَّاسِ وَ هُدًى وَّ رَحْمَةٌ لِّقَوْمٍ یُّوْقِنُوْنَ
Yeh (Quran) logon ke liye baseerat ki baatein hain, aur hidayat aur rehmat hai un logon ke liye jo yaqeen rakhte hain.
Is ayat mein Allah Ta'ala ne Quran-e-Kareem ki azmat aur uske fawaid bayan kiye hain. Farmaya gaya hai ke yeh (Quran) logon ke liye baseerat ki baatein hain. 'Baseerat' se murad woh roshni aur gehra ilm hai jo insaan ko haq aur batil, sahih aur ghalat ke darmiyan farq karne ki salahiyat deta hai. Quran insaan ke dil aur dimagh ki aankhein kholta hai, use haqiqat-e-kaun-o-makaan aur apni zaat ki pehchan karata hai.
Mazeed farmaya ke yeh hidayat aur rehmat hai un logon ke liye jo yaqeen rakhte hain. Quran sirf unhi logon ke liye hidayat aur rehmat ka zariya banta hai jo us par yaqeen rakhte hain, uski taleemat ko dil se tasleem karte hain, aur un par amal karte hain. Be-yaqeen logon ke liye yeh sirf alfaaz ka majmooa reh jata hai.
Yaqeen yahan sirf zubani iqrar nahi, balkay dil ki gehraiyon se tasdeeq aur uske mutabiq amal karna hai. Jab insaan Quran par yaqeen karta hai, to woh uski hidayat par chal kar dunya aur akhirat mein kamyabi hasil karta hai, aur Allah ki rehmat ka mustahiq banta hai. Is tarah Quran insaan ki roohani, akhlaqi aur ijtimai zindagi ke liye ek mukammal dastoor-e-amal hai.
Surah 45 : 21
اَمْ حَسِبَ الَّذِیْنَ اجْتَرَحُوا السَّیِّاٰتِ اَنْ نَّجْعَلَهُمْ كَالَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ سَوَآءً مَّحْیَاهُمْ وَ مَمَاتُهُمْ سَآءَ مَا یَحْكُمُوْنَ
Kya jin logon ne bure kaam kiye hain, unhone yeh gumaan kiya hai ke hum unhein un logon jaisa kar denge jo imaan laye aur nek amal kiye? Ke unki zindagi aur maut ek jaisi ho? Bura hai woh faisla jo woh karte hain.
Is Ayat mein Allah Ta'ala un logon ki ghalat fehmi ko wazeh kar rahe hain jo bure aamal karte hain aur phir bhi yeh gumaan karte hain ke unhein un logon jaisa bana diya jayega jo imaan laye aur nek aamal kiye. Allah Ta'ala farmate hain ke yeh unka behad bura faisla aur ghalat soch hai.
Darasal, Allah ke nazdeek nek aur bad barabar nahi ho sakte. Nek logon ki zindagi aur maut, aur bad logon ki zindagi aur maut mein zameen aasman ka farq hai. Nek log duniya mein Allah ki raza ke mutabiq zindagi guzarte hain aur akhirat mein unke liye behtareen jaza hai. Jabke bad log duniya mein apni khwahishat ki pairwi karte hain aur akhirat mein unke liye sakht azab hai. Quran-e-Kareem mein kayi maqamaat par is haqeeqat ko wazeh kiya gaya hai ke momin aur kafir, nek aur bad kabhi barabar nahi ho sakte.
Surah 45 : 22
وَ خَلَقَ اللّٰهُ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّ وَ لِتُجْزٰى كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَ هُمْ لَا یُظْلَمُوْنَ
Aur Allah ne aasmanon aur zameen ko haq ke saath paida kiya hai, taake har nafs ko uske kiye ka badla diya jaye, aur un par zulm nahi kiya jayega.
Is Ayat mein Allah Ta'ala apni qudrat aur hikmat ka zikr farmate hain ke usne aasmanon aur zameen ko haq ke saath paida kiya hai. Is takhleeq ka maqsad sirf khel kud nahi, balkay ek azeem maqsad hai. Woh maqsad yeh hai ke har nafs ko uske kiye hue aamal ka pura pura badla diya jaye, chahe woh nek hon ya bad.
Allah Ta'ala ne is kainat ko ek makhsus nizam aur adl par qaim kiya hai. Isliye, qayamat ke din har shakhs ko uske aamal ka hisab dena hoga. Allah Ta'ala kisi par zulm nahi karte, balkay har ek ko uske aamal ke mutabiq jaza ya saza denge. Agar kisi ne neki ki hai toh usko uska behtareen badla milega, aur agar kisi ne burai ki hai toh usko uski saza milegi. Yeh Allah ka adl hai jo uski takhleeq ke har pehlu mein jhalakta hai.
Surah 45 : 23
اَفَرَءَیْتَ مَنِ اتَّخَذَ اِلٰهَهٗ هَوٰىهُ وَ اَضَلَّهُ اللّٰهُ عَلٰى عِلْمٍ وَّ خَتَمَ عَلٰى سَمْعِهٖ وَ قَلْبِهٖ وَ جَعَلَ عَلٰى بَصَرِهٖ غِشٰوَةً فَمَنْ یَّهْدِیْهِ مِنْۢ بَعْدِ اللّٰهِ اَفَلَا تَذَكَّرُوْنَ
Kya aapne us shakhs ko dekha jisne apni khwahishat ko apna mabood bana liya hai? Aur Allah ne use ilm ke bawajood gumrah kar diya aur uske kaan aur dil par mohar laga di aur uski aankhon par parda daal diya? Toh Allah ke baad kaun use hidayat dega? Kya tum naseehat haasil nahi karte?
Is Ayat mein un logon ki halat bayan ki gayi hai jo apni nafsani khwahishat ko apna mabood bana lete hain. Yani woh Allah ke ahkamat aur hidayat ke bajaye apni marzi aur pasand ko tarjeeh dete hain. Jab koi shakhs is had tak gumrahi mein mubtala ho jata hai, toh Allah Ta'ala uske ilm ke bawajood use gumrah kar dete hain.
Iska matlab yeh hai ke jab insaan baar baar haq ko thukrata hai aur apni khwahishat ke peeche bhagta hai, toh Allah uske kaanon aur dil par mohar laga dete hain aur uski aankhon par parda daal dete hain. Natijatan, woh haq baat sunne, samajhne aur dekhne ki salahiyat kho deta hai. Aise shakhs ko Allah ke baad koi hidayat nahi de sakta. Isliye, insaan ko chahiye ke woh apni khwahishat ka ghulam banne ke bajaye Allah ki hidayat par amal kare aur naseehat haasil kare.
Surah 45 : 24
وَ قَالُوْا مَا هِیَ اِلَّا حَیَاتُنَا الدُّنْیَا نَمُوْتُ وَ نَحْیَا وَ مَا یُهْلِكُنَاۤ اِلَّا الدَّهْرُ وَ مَا لَهُمْ بِذٰلِكَ مِنْ عِلْمٍ اِنْ هُمْ اِلَّا یَظُنُّوْنَ
Aur unhone kaha: "Hamari zindagi toh bas yahi dunyawi zindagi hai, hum marte hain aur jeete hain, aur humein sirf zamana hi halaak karta hai." Jabke unhein is baat ka koi ilm nahi, woh toh sirf gumaan karte hain.
Yeh Ayat un mushrikeen aur dahriyon ke aqeede ko bayan karti hai jo qayamat aur dobara uthaye jane ka inkar karte the. Woh kehte the ke zindagi sirf yahi dunyawi zindagi hai, hum paida hote hain, jeete hain aur mar jate hain, aur humein sirf zamana (dahr) hi halaak karta hai. Unka yeh aqeeda tha ke koi khaliq nahi, koi hisab nahi, aur maut ke baad koi zindagi nahi.
Allah Ta'ala unke is aqeede ko rad karte hue farmate hain ke unhein is baat ka koi ilm nahi, woh sirf gumaan aur atkal parasti par mabni baat karte hain. Haqeeqat mein, har cheez ka ek khaliq hai aur woh Allah Ta'ala hai. Maut ke baad dobara zindagi hai aur aamal ka hisab hoga. Dahriyon ka yeh aqeeda sirf unki jahalat aur haqeeqat se ro gardani ki nishani hai. Islam mein 'dahr' ko bura bhala kehne se mana kiya gaya hai kyunki dahr khud Allah ki takhleeq hai. (Sahih Bukhari, Kitab-ut-Tafseer)
Surah 45 : 25
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیٰتُنَا بَیِّنٰتٍ مَّا كَانَ حُجَّتَهُمْ اِلَّاۤ اَنْ قَالُوا ائْتُوْا بِاٰبَآئِنَاۤ اِنْ كُنْتُمْ صٰدِقِیْنَ
Aur jab un par hamari roshan aayatein padhi jaati hain, toh unki daleel sirf yahi hoti hai ke woh kehte hain: "Agar tum sacche ho toh hamare baap dadaon ko le aao."
Is Ayat mein un mushrikeen aur kafiron ki zid aur be-aqli ka zikr hai jo Allah ki roshan aur wazeh aayaton ko sunne ke bawajood inkar karte hain. Jab un par Quran ki aayatein padhi jaati hain jo tauheed, risalat aur akhirat ka suboot pesh karti hain, toh unke paas koi mantiqi daleel nahi hoti.
Unki sirf ek hi behudgi bhari daleel hoti hai ke woh kehte hain: "Agar tum sacche ho (ke maut ke baad dobara uthaya jayega) toh hamare un baap dadaon ko wapas le aao jo mar chuke hain." Yeh unki qayamat aur dobara uthaye jane ka inkar karne ki inteha hai. Woh Allah ki qudrat aur uske waadon par yaqeen nahi karte aur gair mantiqi mutalabat karte hain. Allah Ta'ala ne unki is zid aur inkar ko wazeh taur par bayan kiya hai taake logon ko unki gumrahi se aagah kiya ja sake.
Surah 45 : 26
قُلِ اللّٰهُ یُحْیِیْكُمْ ثُمَّ یُمِیْتُكُمْ ثُمَّ یَجْمَعُكُمْ اِلٰى یَوْمِ الْقِیٰمَةِ لَا رَیْبَ فِیْهِ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ
Keh dijiye: Allah hi tumhein zinda karta hai, phir tumhein maut deta hai, phir tumhein qayamat ke din jama karega, is mein koi shak nahi, lekin aksar log nahi jaante.
Is ayat mein Allah Ta'ala apni mutlaq qudrat aur wahdaniyat ka zikr farma rahe hain. Wohi zaat hai jo insaan ko zindagi bakhshti hai, phir ek muqarrar waqt par maut deti hai. Aur phir Qayamat ke din, jab sab murde dobara zinda kiye jayenge, wohi sab ko jama karega taake unke aamal ka hisab liya ja sake. Is haqeeqat mein, yaani maut aur phir dobara uthaye jane mein, koi shak nahi hai. Magar afsos ki baat yeh hai ke aksar log is haqeeqat se ghafil hain ya iska ilm nahi rakhte, jiski wajah se woh akhirat ki tayyari nahi karte.
Quran-e-Majeed mein Surah Al-Hajj (22:7) mein bhi Qayamat ke din ke barhaq hone ka zikr hai, jo is baat ki mazeed tasdeeq karta hai.
Surah 45 : 27
وَ لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ یَوْمَ تَقُوْمُ السَّاعَةُ یَوْمَئِذٍ یَّخْسَرُ الْمُبْطِلُوْنَ
Aur Allah hi ke liye hai aasmanon aur zameen ki badshahat. Aur jis din qayamat qaim hogi, us din batil parast nuqsan uthayenge.
Yeh ayat Allah Ta'ala ki azmat aur badshahat ka elaan karti hai. Aasmanon aur zameen mein jo kuch bhi hai, sab usi ki milkiyat aur uske ikhtiyar mein hai. Koi bhi cheez uski qudrat se bahar nahi. Iske baad Qayamat ke din ka zikr hai, jab woh din qaim hoga, us din batil parast, yaani woh log jinhon ne duniya mein kufr, shirk, aur na-farmani ki, woh sakht nuqsan uthayenge. Unka anjaam dardnak hoga kyunki unhon ne haq ko thukra kar batil ko apnaya aur apni akhirat ko barbad kar liya.
Is ayat mein Qayamat ke din ki shiddat aur us din ke faisle ki adalat ko wazeh kiya gaya hai, jahan sirf haq parast hi kamyab honge.
Surah 45 : 28
وَ تَرٰى كُلَّ اُمَّةٍ جَاثِیَةً كُلُّ اُمَّةٍ تُدْعٰۤى اِلٰى كِتٰبِهَا اَلْیَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُوْنَ
Aur tum har ummat ko ghutnon ke bal gira hua dekhoge. Har ummat ko uski kitab ki taraf bulaya jayega. Aaj tumhein un aamal ka badla diya jayega jo tum karte the.
Is ayat mein Qayamat ke din ka ek haibatnak manzar pesh kiya gaya hai. Us din har ummat, yaani har qaum aur giroh, khauf aur intizar mein ghutnon ke bal giri hui hogi. Har ummat ko uske aamal nama ki taraf bulaya jayega, jismein unke tamam chote bade aamal darj honge. Yeh woh din hoga jab har shakhs ko uske kiye hue aamal ka pura pura badla milega, chahe woh achche hon ya bure. Is din kisi par zulm nahi hoga aur har amal ka adl ke saath hisab liya jayega. Yeh ayat insaan ko apni zindagi mein aamal ki ahmiyat par ghaur karne ki targheeb deti hai.
Surah 45 : 29
هٰذَا كِتٰبُنَا یَنْطِقُ عَلَیْكُمْ بِالْحَقِّ اِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُوْنَ
Yeh hamari kitab hai jo tum par haq ke saath bol rahi hai. Beshak hum tumhare aamal ko likhwate the.
Yeh ayat Qayamat ke din ke hisab kitaab ki mazeed wazahat karti hai. Allah Ta'ala farmayega ke yeh tumhara aamal nama hai jo tumhare khilaf haq ke saath gawaahi dega. Is mein tumhare har chote bade amal ka zikr hoga, jise farishton ne darj kiya tha. Allah Ta'ala ne farmaya ke hum tumhare har amal ko likhwate the, yaani farishte un aamal ko hamesha darj karte rahe. Is se insaan ko apni zindagi mein hamesha Allah ki nigrani ka ehsaas rakhna chahiye aur bure aamal se bachna chahiye, kyunki koi bhi amal chhupa nahi reh sakta aur har amal ka hisab liya jayega.
Surah 45 : 30
فَاَمَّا الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فَیُدْخِلُهُمْ رَبُّهُمْ فِیْ رَحْمَتِهٖ ذٰلِكَ هُوَ الْفَوْزُ الْمُبِیْنُ
Pas jin logon ne imaan laya aur nek aamal kiye, to unka Rabb unhein apni rehmat mein dakhil karega. Yahi khuli kamyabi hai.
Yeh ayat un logon ke liye khushkhabri hai jinhon ne duniya mein Allah par imaan laya aur uske ahkamaat ke mutabiq nek aamal kiye. Allah Ta'ala unhein apni khaas rehmat mein dakhil karega, jo Jannat ki shakal mein hogi. Jannat mein dakhla Allah ki rehmat se hi mumkin hai, agarche imaan aur amal-e-saleh bhi us rehmat ke husool ka zariya hain. Is anjaam ko khuli kamyabi qarar diya gaya hai, kyunki yeh duniya aur akhirat dono ki falah aur kamyabi hai. Is se maloom hota hai ke imaan aur amal-e-saleh hi asal aur sachi kamyabi ka rasta hain.
Surah 45 : 31
وَ اَمَّا الَّذِیْنَ كَفَرُوْا اَفَلَمْ تَكُنْ اٰیٰتِیْ تُتْلٰى عَلَیْكُمْ فَاسْتَكْبَرْتُمْ وَ كُنْتُمْ قَوْمًا مُّجْرِمِیْنَ
Aur jahan tak un logon ka talluq hai jinhon ne kufr kiya, (un se kaha jayega): "Kya meri aayaten tum par tilawat nahi ki jaati thin? Phir bhi tum ne takabbur kiya aur tum mujrim qaum the."
Yeh ayat un logon ke anjaam ko bayan karti hai jinhon ne duniya mein Allah ki nishaniyon ka inkar kiya. Qayamat ke din un se poocha jayega ke kya un par Allah ki aayaten tilawat nahi ki jaati thin? Is sawal ka maqsad un par hujjat qaim karna hoga, kyunki un tak Allah ka paigham pahunch chuka tha.
Un ka jurm sirf inkar nahi tha, balkay takabbur tha. Unhon ne haq ko jaante hue bhi usay qabool karne se inkar kiya aur khud ko bada samjha. Un ke is takabbur aur Allah ki hudood ko todne ki wajah se unhein 'mujrim qaum' qarar diya gaya. Yeh ayat wazeh karti hai ke kufr aur takabbur ka anjaam sakht azaab hai, aur Allah ki nishaniyon ko nazar andaz karna duniya o akhirat mein nuqsan ka baais banta hai.
Surah 45 : 32
وَ اِذَا قِیْلَ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ السَّاعَةُ لَا رَیْبَ فِیْهَا قُلْتُمْ مَّا نَدْرِیْ مَا السَّاعَةُ اِنْ نَّظُنُّ اِلَّا ظَنًّا وَّ مَا نَحْنُ بِمُسْتَیْقِنِیْنَ
Aur jab un se kaha jaata tha ke Allah ka waada saccha hai aur qayamat mein koi shaq nahi, to tum kehte the ke hum nahi jaante qayamat kya hai, hum to sirf guman karte hain aur hum yaqeen karne wale nahi hain.
Is ayat mein un logon ka rawaiya bayan kiya gaya hai jo duniya mein qayamat aur Allah ke waadon ka inkar karte the. Jab unhein bataya jaata tha ke Allah ka waada saccha hai aur qayamat yaqeeni hai, to woh is baat ko tasleem karne se inkar kar dete the.
Un ka jawab yeh hota tha ke woh qayamat ke bare mein kuch nahi jaante, aur un ka guman sirf ek andaza hai, yaqeen nahi. Yeh darasal un ki zid aur haqiqat se aankhen churane ki koshish thi. Woh apni aqal aur guman ko Allah ke wazeh farmanat par tarjeeh dete the. Is tarah woh Allah ki nishaniyon aur Rasoolon ki gawahi ko jhutlate the, jis ka anjaam unhein akhirat mein bhugatna pada.
Surah 45 : 33
وَ بَدَا لَهُمْ سَیِّاٰتُ مَا عَمِلُوْا وَ حَاقَ بِهِمْ مَّا كَانُوْا بِهِ یَسْتَهْزِءُوْنَ
Aur un par un ke kiye hue bure aamal zahir ho jayenge aur un par woh azaab gher lega jis ka woh mazaq udaya karte the.
Qayamat ke din, un inkar karne walon ke samne un ke tamaam bure aamal zahir ho jayenge. Duniya mein jinhon ne Allah ki aayaton aur qayamat ka mazaq udaya tha, unhein us din apni har burai ka nateeja dekhna hoga. Un ke kiye hue gunah aur nafarmaniyan un ke samne khuli kitaab ki tarah aa jayengi.
Is ke alawa, woh azaab jis ka woh duniya mein mazaq udaya karte the, woh unhein har taraf se gher lega. Yeh un ke liye ek dardnak haqiqat hogi ke jis cheez ko woh hansi mazaq samajhte the, woh ab un ke liye ek talkh haqeeqat ban chuki hai. Yeh ayat is baat ki tanbeeh hai ke Allah ke waadon aur azaab ko halke mein lena intihai khatarnak hai.
Surah 45 : 34
وَ قِیْلَ الْیَوْمَ نَنْسٰىكُمْ كَمَا نَسِیْتُمْ لِقَآءَ یَوْمِكُمْ هٰذَا وَ مَاْوٰىكُمُ النَّارُ وَ مَا لَكُمْ مِّنْ نّٰصِرِیْنَ
Aur kaha jayega: "Aaj hum tumhe bhula denge jaisa ke tum ne is din ki mulaqat ko bhula diya tha, aur tumhara thikana aag hai aur tumhara koi madadgar nahi hoga."
Qayamat ke din, Allah Ta'ala inkar karne walon se farmayega ke "Aaj hum tumhe bhula denge." Is ka matlab yeh nahi ke Allah unhein haqiqatan bhool jayega, balkay yeh un par sakht tareen azaab aur be-iltifati ka izhar hoga. Yeh un ke liye badla hoga kyunki unhon ne duniya mein is din ki mulaqat ko bhula diya tha, yaani is ki tayyari nahi ki thi aur is par yaqeen nahi rakha tha.
Un ka thikana jahannam ki aag hogi, aur wahan un ka koi madadgar nahi hoga jo unhein Allah ke azaab se bacha sake. Yeh ayat un logon ke liye ek shadeed tanbeeh hai jo akhirat ki fikr nahi karte aur duniya ki ranginiyon mein kho kar Allah ke ahkamat ko faramosh kar dete hain.
Surah 45 : 35
ذٰلِكُمْ بِاَنَّكُمُ اتَّخَذْتُمْ اٰیٰتِ اللّٰهِ هُزُوًا وَّ غَرَّتْكُمُ الْحَیٰوةُ الدُّنْیَا فَالْیَوْمَ لَا یُخْرَجُوْنَ مِنْهَا وَ لَا هُمْ یُسْتَعْتَبُوْنَ
Yeh (azaab) is liye hai ke tum ne Allah ki aayaton ka mazaq udaya aur tumhe duniyawi zindagi ne dhoke mein rakha. Pas aaj na woh wahan se nikale jayenge aur na un se tauba qubool ki jayegi.
Is ayat mein un logon ke azaab ki wazahat ki gayi hai jo jahannam mein honge. Unhein bataya jayega ke yeh azaab un ke un aamal ka nateeja hai jin mein unhon ne Allah ki aayaton ka mazaq udaya aur duniyawi zindagi ki chamak damak ne unhein dhoke mein rakha. Woh duniya ki aarzi lazzaton mein kho gaye aur akhirat ko faramosh kar diya.
Qayamat ke din, unhein jahannam se nikala nahi jayega aur na hi unhein tauba ya uzr pesh karne ka mauqa diya jayega. Un ka waqt khatam ho chuka hoga. Yeh ayat is baat par zor deti hai ke duniya ki zindagi ek imtehan hai aur Allah ki nishaniyon ka ehtiram karna aur akhirat ki tayyari karna zaroori hai, warna anjaam nihayat dardnak hoga.
Surah 45 : 36
فَلِلّٰهِ الْحَمْدُ رَبِّ السَّمٰوٰتِ وَ رَبِّ الْاَرْضِ رَبِّ الْعٰلَمِیْنَ
Pas tamam tareef Allah hi ke liye hai, jo aasmanon ka Rab hai aur zameen ka Rab hai, tamam jahanon ka Rab hai.
Yeh ayat is haqeeqat ka elaan karti hai ke tamam tareef aur shukr sirf Allah Ta'ala ke liye hai. Is ki wajah yeh hai ke wohi aasmanon aur zameen ka Rab hai, aur tamam jahanon ka parwarish karne wala hai. Is mein Allah ki wahdaniyat aur us ki rububiyat ka izhar hai, ke wohi har cheez ka khaliq, malik aur mudabbir hai. Jab insaan kainat mein Allah ki nishaniyon par ghaur karta hai, to us ke dil se be-ikhtiyar Allah ki tareef nikal padti hai. Yeh ayat pichli ayaton mein bayan kiye gaye Allah ke qudrat aur hikmat ke dalail ka ikhtitam hai, jo is baat par zor deti hai ke har qism ki hamd aur sana sirf usi ke liye makhsus hai.
Isi tarah Quran mein farmaya gaya hai: "Alhamdulillahi Rabbil Aalameen" (Surah Al-Fatiha: 2), jo is haqeeqat ki mazeed tasdeeq karta hai.
Surah 45 : 37
وَ لَهُ الْكِبْرِیَآءُ فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Aur usi ke liye badai (azmat) hai aasmanon aur zameen mein, aur wohi zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala ki azmat aur badai (kibriya) ka zikr hai, jo sirf usi ke liye aasmanon aur zameen mein makhsus hai. 'Kibriya' se murad Allah ki woh azmat aur shaan hai jis ka koi dusra tasawwur bhi nahi kar sakta. Yeh us ki mutlaq hukumat, qudrat aur be-misaal shaan ki alamat hai. Koi bhi maliq, badshah ya hukmaran us ki azmat ke barabar nahi ho sakta. Allah Ta'ala ne khud ko 'Al-Aziz' (zabardast qudrat wala) aur 'Al-Hakeem' (hikmat wala) bataya hai. 'Al-Aziz' hone ka matlab hai ke woh har cheez par ghalib hai, usay koi hara nahi sakta, aur 'Al-Hakeem' hone ka matlab hai ke us ke har kaam mein, har hukm mein aur har takhleeq mein behtareen hikmat aur maslihat posheeda hai. Yeh sifatain us ki wahdaniyat aur ibadat ke mustahiq hone ko mazeed wazeh karti hain.
