Surah Al-Ahqaf (Retiley Tile) ek Makki Surah hai aur yeh 'Ha-Mim' se shuru hone wali suraton ki silsile ki aakhri surah hai. Iska naam 'Ahqaf' us ilaqay ki munasbat se rakha gaya hai jahan Qaum-e-Aad abaad thi. Is Surah ki Markazi Theme 'Risaalat ki Sachaayi' aur 'Inkar karne walon ka Anjaam' hai. Surah ki shuruaat mein wazeh kiya gaya hai ke asmanon aur zameen ki takhleeq be-maqsad nahi hai balkeh ek muqarrar waqt ke liye hai, aur jinhein log Allah ke siwa pukaarte hain woh ek tinke ke barabar bhi ikhtiyar nahi rakhte.Is Surah mein Qaum-e-Aad aur unke Nabi Hazrat Hud {عَلَيْهِ اَلسَّلَامُ} ka zikr tafseel se milta hai. Hazrat Hud ne apni qaum ko 'Ahqaf' (retiley tilon) ke darmiyan Allah ke azaab se daraya tha, lekin unhone apni taqat ke ghamand mein unka mazaak udaya. Phir jab unhon ne ek baadal ko apni wadiyon ki taraf aate dekha to samjhe ke yeh barish layega, magar wo baadal dar-haqeeqat ek dard-naak azaab tha jisne sab kuch tabah kar diya. Iske ilawa, is Surah mein Jinnat ka ek dilchasp waqiya bhi hai ke kis tarah Jinnat ki ek jamat ne Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} se Quran suna aur apni qaum ki taraf ja kar unhein Islam ki dawat di.Ahkam aur naseehatein yeh hain ke ismein Wulidain (Ma-Baap) ke saath husn-e-sulook ki sakht taakeed ki gayi hai. Khaas taur par maa ki takleefon ka zikr kiya gaya hai ke usne mushkil se bacche ko pait mein uthaya aur mushkil se usay jana. Ismein bataya gaya hai ke jo log apne maa-baap ke farmabardar hote hain, Allah unke nek amaal qabool karta hai aur unki buraiyon se dargin karta hai. Aakhir mein Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko naseehat ki gayi hai ke woh pichle Ulul-Azm (himmat wale) Rasoolon ki tarah sabr karein aur kuffar ke liye azaab ki jaldi na karein, kyunki Qayamat ke din unhein aisa mehsoos hoga jaise woh duniya mein sirf din ki ek ghari hi rahe the.
Surah 46 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 46 : 1
حٰمٓۚ
Ha-Meem.
Yeh hurf-e-muqatta'at mein se hain, jin ka asal matlab Allah Ta'ala hi behtar jaante hain. In hurfon ka zikr Quran ki mukhtalif suraton ke aaghaz mein aata hai. Ulama-e-Kiram ne inke kai maqasid bayan kiye hain, jin mein se ek yeh hai ke yeh is baat ki taraf ishara karte hain ke Quran majeed jin hurfon se bana hai, wohi hurf Arabi zaban mein bhi maujood hain, lekin iske bawajood insaan is jaisi kitaab banane se qasir hain. Yeh Quran ke I'jaz (mojize) ki ek daleel hai. In hurfon ka aana is baat ki bhi nishani hai ke iske baad jo kalaam aane wala hai, woh nihayat ahem aur gehra hai.
Surah 46 : 2
تَنْزِیْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِیْزِ الْحَكِیْمِ
Is Kitaab (Quran) ka nazool Allah ki taraf se hai jo Ghalib, Hikmat wala hai.
Is ayat mein Quran ke nazool ka maakhaz bayan kiya gaya hai ke yeh Allah Ta'ala ki taraf se nazil kiya gaya hai. Allah Ta'ala ke do sifati naam 'Al-Aziz' (Ghalib) aur 'Al-Hakim' (Hikmat wala) is baat ki wazahat karte hain ke yeh kitaab sirf Allah ki qudrat aur ghalbe se hi nazil hui hai, aur ismein har hukm, har qanoon aur har taleem nihayat hikmat aur maslihat par mabni hai. Ismein koi baat be-maqsad ya be-faida nahi. Iska nazool kisi insani zehan ki ijaad nahi, balki yeh Allah ki taraf se hai jo har cheez par ghalib hai aur har kaam hikmat ke saath karta hai. Is tarah Quran ki sachaai aur iski bala-dasti par zor diya gaya hai.
Surah 46 : 3
مَا خَلَقْنَا السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَاۤ اِلَّا بِالْحَقِّ وَ اَجَلٍ مُّسَمًّى وَ الَّذِیْنَ كَفَرُوْا عَمَّاۤ اُنْذِرُوْا مُعْرِضُوْنَ
Humne aasmano aur zameen ko aur jo kuch unke darmiyan hai, usey haq ke saath aur ek muqarrar waqt ke liye hi paida kiya hai. Aur jin logon ne kufr kiya, woh un cheezon se muh modne wale hain jin se unhein daraya gaya.
Allah Ta'ala is ayat mein apni qudrat aur takhleeq ke maqsad ko bayan farma rahe hain. Aasman aur zameen aur unke darmiyan ki har cheez haq aur insaf ke saath paida ki gayi hai, be-maqsad nahi. Har cheez ka ek muqarrar waqt (ajal-e-musamma) hai, jis ke baad woh fana ho jayegi. Is takhleeq ka maqsad insaan ki aazmaish aur uske aamal ka hisab lena hai. Lekin jin logon ne kufr ikhtiyar kiya, woh un tamaam nishaniyon aur darane wali baton se muh mod lete hain jin se unhein Allah ki taraf se aagah kiya gaya. Woh aakhirat aur hisab-kitab par yaqeen nahi rakhte, aur isliye apni zindagi be-fikri mein guzaarte hain.
Surah 46 : 4
قُلْ اَرَءَیْتُمْ مَّا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ اَرُوْنِیْ مَا ذَا خَلَقُوْا مِنَ الْاَرْضِ اَمْ لَهُمْ شِرْكٌ فِی السَّمٰوٰتِ اِیْتُوْنِیْ بِكِتٰبٍ مِّنْ قَبْلِ هٰذَاۤ اَوْ اَثٰرَةٍ مِّنْ عِلْمٍ اِنْ كُنْتُمْ صٰدِقِیْنَ
Kaho, "Kya tumne un cheezon ko dekha jinhein tum Allah ke siwa pukaarte ho? Mujhe dikhao unhone zameen mein kya paida kiya hai, ya kya aasmano mein unki koi shirkat hai? Mere paas is (Quran) se pehle ki koi kitaab lao ya ilm ka koi baqiya (asar) pesh karo, agar tum sacche ho."
Yeh ayat mushrikeen ko ek challenge deti hai. Allah Ta'ala Rasoolullah (SAW) ke zariye unse poochte hain ke jin buto, devtaon ya hastiyon ko woh Allah ke siwa pukaarte hain, kya unhone zameen mein kuch paida kiya hai? Ya aasmano ki takhleeq aur nizam mein unki koi shirkat hai? Jab woh in sawalon ka jawab nahi de sakte, to unse mazeed daleel talab ki jaati hai: "Is Quran se pehle ki koi kitaab lao jo shirk ki taleem deti ho, ya ilm ka koi baqiya (asar) pesh karo" – yaani koi aisi mustanad riwayat, ya aqal-o-danish par mabni daleel lao jo tumhare shirk ko sahih saabit kar sake. Yeh ayat tauheed ki bunyadi daleel hai aur shirk ki be-buniyadi ko wazeh karti hai.
Surah 46 : 5
وَ مَنْ اَضَلُّ مِمَّنْ یَّدْعُوْا مِنْ دُوْنِ اللّٰهِ مَنْ لَّا یَسْتَجِیْبُ لَهٗۤ اِلٰى یَوْمِ الْقِیٰمَةِ وَ هُمْ عَنْ دُعَآئِهِمْ غٰفِلُوْنَ
Aur us shakhs se badhkar kaun gumrah ho sakta hai jo Allah ke siwa unko pukaarta hai jo Qayamat tak uski dua qabool nahi kar sakte, aur woh (jinhein pukaara ja raha hai) unki pukaar se bekhabar hain?
Is ayat mein shirk karne walon ki gumrahi ko nihayat wazeh andaaz mein bayan kiya gaya hai. Allah Ta'ala farmate hain ke us shakhs se badhkar koi gumrah nahi ho sakta jo Allah ko chhod kar aisi hastiyon ko pukaarta hai jo Qayamat tak uski dua ka jawab nahi de sakte. Mazeed yeh ke, jinhein pukaara ja raha hai, woh khud unki pukaar se bekhabar aur ghafil hain. Yeh but, murde, ya ghair-Allah hastiyan na to sun sakti hain, na jawab de sakti hain, aur na hi koi faida ya nuqsan pahuncha sakti hain. Aise be-jaan ya be-ikhtiyar ko pukaarna aqal-o-danish ke khilaf hai aur intehai gumrahi hai. Ismein un logon ki bhi mazammat hai jo Allah ke siwa kisi aur se madad talab karte hain, jabke woh hastiyan khud kisi cheez ki malik nahi.
Surah 46 : 6
وَ اِذَا حُشِرَ النَّاسُ كَانُوْا لَهُمْ اَعْدَآءً وَّ كَانُوْا بِعِبَادَتِهِمْ كٰفِرِیْنَ
Aur jab log jama kiye jayenge, to woh unke dushman ban jayenge aur unki ibadat ka inkar karne wale honge.
Is ayat mein Allah Ta'ala mushrikon ko tanbeeh farma rahe hain ke jin buton aur maboodon ko woh Allah ke siwa pujte hain, Qayamat ke din woh unke liye kisi kaam nahi aayenge. Balkay, jab log dobara zinda kiye jayenge, to woh mabood jin ki ibadat ki jati thi, apne pujarion ke dushman ban jayenge.
Woh saaf inkar kar denge ke unhone kabhi unki ibadat ka hukm diya tha ya woh is par raazi the. Is se murad woh farishte, jin, ya saleh log hain jin ki ibadat ki jati thi. Woh sab Allah ke huzoor apni be-gunahi ka izhar karenge aur apne pujarion se bara'at ka elaan karenge. Jaise ke Surah Yunus (10:28) mein hai: "Aur jis din hum un sab ko jama karenge, phir mushrikon se kahenge: Apni jagah thehro tum bhi aur tumhare shareek bhi. Phir hum unke darmiyan judai daal denge, aur unke shareek kahenge: Tum hamari ibadat nahi karte the."
Yeh ayat is baat ki wazahat karti hai ke Allah ke siwa kisi aur ki ibadat karna be-faida hai aur Qayamat ke din shirk karne walon ke liye hasrat aur nadamat ka ba’is hoga.
Surah 46 : 7
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیٰتُنَا بَیِّنٰتٍ قَالَ الَّذِیْنَ كَفَرُوْا لِلْحَقِّ لَمَّا جَآءَهُمْ١ۙ هٰذَا سِحْرٌ مُّبِیْنٌؕ
Aur jab un par hamari roshan ayatein padhi jati hain, to jin logon ne kufr kiya woh haq ke mutalliq kehte hain jab woh unke paas aata hai ke yeh to khula jadu hai.
Is ayat mein Allah Ta'ala un logon ke rawaiye ko bayan kar rahe hain jinhon ne haq ka inkar kiya. Jab unke samne Allah ki roshan aur wazeh ayatein padhi jati hain, jo ke Quran ki shakl mein hain aur jin mein Allah ki wahdaniyat, aakhirat aur sahih aqeede ki daleelen maujood hain, to woh in ayaton ko tasleem karne ke bajaye inkar karte hain.
Woh kehte hain ke "yeh to khula jadu hai." Is tarah woh Quran ke moajizana kalam aur uski sachaai ko jadu ka naam de kar rad kar dete hain. Yeh unki zid, takabbur aur haq se munh modne ki nishani hai. Unke paas Quran ki sachaai ko jhutlane ke liye koi daleel nahi hoti, isliye woh aisi be-bunyad ilzamat lagate hain.
Isi tarah ki baat pehle bhi kayi anbiya (alaihimus salam) ke saath ki gayi thi jab unhone apni qaumon ko Allah ka paigham pohanchaya. Unki qaumon ne bhi unke moajizat aur paigham ko jadu ya jhoot qarar diya tha. Yeh kafiron ka purana tareeqa hai ke jab unke paas haq aata hai to woh usay tasleem karne ke bajaye mukhtalif bahane bana kar rad kar dete hain.
Surah 46 : 8
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ١ؕ قُلْ اِنِ افْتَرَیْتُهٗ فَلَا تَمْلِكُوْنَ لِیْ مِنَ اللّٰهِ شَیْئًا١ؕ هُوَ اَعْلَمُ بِمَا تُفِیْضُوْنَ فِیْهِ١ؕ كَفٰى بِهٖ شَهِیْدًۢا بَیْنِیْ وَ بَیْنَكُمْ١ؕ وَ هُوَ الْغَفُوْرُ الرَّحِیْمُ
Kya woh kehte hain ke usne isko khud bana liya hai? Keh dijiye, agar maine isko khud banaya hai, to tum Allah ke muqable mein mere liye kisi cheez ke malik nahi ho. Woh khoob jaanta hai jo tum iske bare mein bakte ho. Woh mere aur tumhare darmiyan gawah hone ke liye kaafi hai, aur woh bakhshne wala, nihayat meharban hai.
Is ayat mein Allah Ta'ala un mushrikon ke ek aur ilzam ka jawab de rahe hain jo kehte the ke Nabi Akram (PBUH) ne Quran ko khud bana liya hai. Allah Ta'ala apne Nabi ko hukm dete hain ke woh unse kahen: "Agar maine isko khud banaya hai, to tum Allah ke muqable mein mere liye kisi cheez ke malik nahi ho." Iska matlab yeh hai ke agar main Allah par jhoot bandhta, to Allah mujhe pakad leta aur tum mein se koi bhi mujhe uski pakad se bacha nahi sakta tha.
Yeh Quran ki sachaai ki ek zabardast daleel hai. Agar Nabi (PBUH) ne khud se Quran ghadha hota, to Allah Ta'ala unhe itni lambi muddat tak be-rok tok is kaam ki ijazat na dete. Allah Ta'ala mazeed farmate hain: "Woh khoob jaanta hai jo tum iske bare mein bakte ho." Yani Allah tumhari har baat aur har ilzam se waqif hai.
Aakhir mein farmaya: "Woh mere aur tumhare darmiyan gawah hone ke liye kaafi hai, aur woh bakhshne wala, nihayat meharban hai." Allah Ta'ala hi sab se bada gawah hai jo Nabi (PBUH) ki sachaai aur Quran ke ilahi kalam hone ki gawahi deta hai. Aur uske Ghafoor-ur-Raheem hone ka zikr is baat ki taraf ishara hai ke ab bhi tauba aur iman ka darwaza khula hai, agar woh apni ghaltiyon se baaz aa jayen.
Surah 46 : 9
قُلْ مَا كُنْتُ بِدْعًا مِّنَ الرُّسُلِ وَ مَاۤ اَدْرِیْ مَا یُفْعَلُ بِیْ وَ لَا بِكُمْ١ؕ اِنْ اَتَّبِعُ اِلَّا مَا یُوْحٰۤى اِلَیَّ وَ مَاۤ اَنَا اِلَّا نَذِیْرٌ مُّبِیْنٌ
Keh dijiye, main rasoolon mein koi naya nahi hoon, aur main nahi jaanta ke mere saath kya kiya jayega aur na tumhare saath. Main to sirf uski pairwi karta hoon jo mujh par wahi ki jati hai, aur main to sirf ek khula darane wala hoon.
Is ayat mein Nabi Akram (PBUH) ko hukm diya gaya hai ke woh mushrikon ko batayen ke woh koi naye rasool nahi hain. Unse pehle bhi kayi rasool aaye aur Allah ka paigham pohanchaya. Is tarah unki risalat koi anokhi cheez nahi hai, balkay yeh Allah ke anbiya bhejney ke silsile ki ek kadi hai. Is baat se un logon ke shukook-o-shubhat ko door kiya gaya jo unki risalat par hairan the.
Dusra ahem nuqta yeh hai ke Nabi (PBUH) ne farmaya: "Aur main nahi jaanta ke mere saath kya kiya jayega aur na tumhare saath." Yeh is baat ki wazahat hai ke Nabi (PBUH) bhi bashar the aur ilm-e-ghaib sirf Allah Ta'ala ke paas hai. Woh apni zaat ke liye bhi aur apni ummat ke liye bhi mustaqbil ke mutalliq mukammal ilm nahi rakhte the, siwaye uske jo Allah un par wahi karta. Is se un logon ki tardeed hoti hai jo Nabi (PBUH) ke liye ilm-e-ghaib ka dawa karte hain.
Aakhir mein farmaya: "Main to sirf uski pairwi karta hoon jo mujh par wahi ki jati hai, aur main to sirf ek khula darane wala hoon." Is mein Nabi (PBUH) ne apni zimmedari wazeh kar di ke unka kaam sirf Allah ki wahi ki pairwi karna aur logon ko Allah ke azab se khula khula darana hai. Unka maqsad logon ko hidayat dena hai, na ke un par zabardasti karna ya ghaib ki khabren dena.
Surah 46 : 10
قُلْ اَرَءَیْتُمْ اِنْ كَانَ مِنْ عِنْدِ اللّٰهِ وَ كَفَرْتُمْ بِهٖ وَ شَهِدَ شَاهِدٌ مِّنْۢ بَنِیْۤ اِسْرَآئِیْلَ عَلٰى مِثْلِهٖ فَاٰمَنَ وَ اسْتَكْبَرْتُمْ١ؕ اِنَّ اللّٰهَ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ۠ ۧ ۧ
Keh dijiye, bhala batao, agar yeh (Quran) Allah ki taraf se ho aur tumne iska inkar kiya, aur Bani Israel mein se ek gawah ne is jaisi cheez ki gawahi di, phir woh iman le aaya aur tumne takabbur kiya? Beshak Allah zalim logon ko hidayat nahi deta.
Is ayat mein Allah Ta'ala mushrikon ko ek ahem sawal ke zariye challenge kar rahe hain. Nabi (PBUH) ko hukm diya gaya ke woh unse poochhen: "Bhala batao, agar yeh (Quran) Allah ki taraf se ho aur tumne iska inkar kiya, aur Bani Israel mein se ek gawah ne is jaisi cheez ki gawahi di, phir woh iman le aaya aur tumne takabbur kiya?"
Is mein Bani Israel ke us aalim ki taraf ishara hai jo apni kitabon mein Nabi Akram (PBUH) ki nishaniyan pa kar un par iman le aaya. Mash'hoor hai ke is se murad Abdullah ibn Salam (RA) hain, jo Madine ke bade yahoodi ulama mein se the. Jab unhone Nabi (PBUH) ko dekha aur Quran suna, to apni kitabon ki gawahi ki bunyad par foran iman le aaye. Jab ke Makka ke mushrik aur Madine ke yahoodi, jinhe ilm tha, takabbur ki wajah se inkar karte rahe.
Is misaal ke zariye Allah Ta'ala unki zid aur takabbur ko wazeh kar rahe hain. Jab ek aisa shakhs jo pehle se ilahi kitabon ka ilm rakhta tha, haq ko pehchan kar iman le aaya, to un logon ka kya haal hoga jo apni jahalat aur takabbur ki wajah se inkar kar rahe hain?
Aakhir mein farmaya: "Beshak Allah zalim logon ko hidayat nahi deta." Is se murad woh log hain jo haq ko jante hue bhi usay rad karte hain, takabbur karte hain aur zulm par qaim rehte hain. Aise logon ko Allah hidayat ki taufeeq nahi deta.
Surah 46 : 11
وَ قَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوْا لَوْ كَانَ خَیْرًا مَّا سَبَقُوْنَاۤ اِلَیْهِ وَ اِذْ لَمْ یَهْتَدُوْا بِهٖ فَسَیَقُوْلُوْنَ هٰذَاۤ اِفْكٌ قَدِیْمٌ
Aur kafiron ne imaan walon se kaha ke agar yeh (deen) behtar hota to woh hum se pehle is ki taraf na badhte. Aur jab unhon ne is se hidayat na paayi to woh kahenge ke yeh to purana jhoot hai.
Is ayat mein kafiron ki zid aur takabbur ko wazeh kiya gaya hai. Woh imaan walon ko haqeer samajhte the aur unka yeh kehna tha ke agar Islam mein koi khair hoti to ghareeb aur kamzor log un se pehle isay ikhtiyar na karte. Yeh unki jahalat aur ghalat soch ki nishani hai, jahan woh haq ko sirf is liye thukra dete hain kyunki woh unke mutabiq nahi hota.
Jab unhon ne Quran ki hidayat ko qubool nahi kiya aur isay samjhne ki koshish nahi ki, to woh aakhir mein isay purana jhoot aur afsana keh kar radd kar denge. Yeh un logon ka tareeqa hai jo haq ko apni marzi ke mutabiq na pa kar usay jhutla dete hain. Quran ne unki is zehniyat ko wazeh kiya hai ke woh sirf apni ana aur takabbur ki wajah se hidayat se mehroom rahe.
Surah 46 : 12
وَ مِنْ قَبْلِهٖ كِتٰبُ مُوْسٰۤى اِمَامًا وَّ رَحْمَةً وَ هٰذَا كِتٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِیًّا لِّیُنْذِرَ الَّذِیْنَ ظَلَمُوْا وَ بُشْرٰى لِّلْمُحْسِنِیْنَ
Aur is se pehle Moosa (Alaihissalam) ki kitaab (Taurat) peshwa aur rehmat thi. Aur yeh (Quran) ek aisi kitaab hai jo tasdeeq karne wali hai, arabi zabaan mein, taake un logon ko daraye jinhon ne zulm kiya aur khushkhabri de neik logon ko.
Is ayat mein Quran ki azmat aur uski sabaqat ki tasdeeq ki gayi hai. Is se pehle Allah Ta'ala ne Hazrat Moosa (Alaihissalam) par Taurat nazil ki thi jo logon ke liye rehnuma aur rehmat thi. Bilkul isi tarah, yeh Quran bhi ek aisi kitaab hai jo pichli aasmani kitabon ki tasdeeq karti hai aur arabi zabaan mein nazil hui hai taake logon ko wazeh taur par samjhaya ja sake.
Iska bunyadi maqsad zalimon ko Allah ke azab se darana aur neik amal karne walon (muhsinin) ko jannat ki khushkhabri dena hai. Yeh Quran har us shakhs ke liye hidayat aur rehmat hai jo is par imaan laaye aur iske ahkamaat par amal kare. Is tarah, Quran insaniyat ke liye ek mukammal rehnuma hai jo sahih raah dikhata hai.
Surah 46 : 13
اِنَّ الَّذِیْنَ قَالُوْا رَبُّنَا اللّٰهُ ثُمَّ اسْتَقَامُوْا فَلَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ
Beshak jin logon ne kaha ke hamara Rabb Allah hai, phir woh is par qaim rahe, to un par na koi khauf hoga aur na woh ghamgeen honge.
Yeh ayat un logon ki fazilat bayan karti hai jinhon ne Allah Ta'ala ko apna wahid Rabb tasleem kiya aur phir is aqeede par istiqamat (mazbooti) se qaim rahe. Istiqamat ka matlab sirf zabaan se iqrar karna nahi, balkay amal aur ikhlaq mein bhi Allah ke ahkamaat par datay rehna hai, mushkilat mein bhi sabr karna aur gunahon se bachna hai.
Aise logon ko Allah Ta'ala dunya aur akhirat mein aman ata farmate hain. Un par na to mustaqbil ka koi khauf hoga aur na guzri hui baton ka koi gham. Unka dil mutma'in aur rooh pur sukoon hogi. Yeh Allah ka waada hai un bandon ke liye jo imaan aur amal-e-saleh par datay rehte hain.
Rasoolullah (SAW) se poocha gaya, 'Ya Rasoolullah, mujhe Islam ke mutalliq aisi baat batayen ke phir mujhe kisi aur se poochne ki zaroorat na pade.' Aap (SAW) ne farmaya, 'Kaho: Main Allah par imaan laya, phir is par dat jaao (istiqamat ikhtiyar karo).'
Surah 46 : 16
اُولٰٓئِكَ الَّذِیْنَ نَتَقَبَّلُ عَنْهُمْ اَحْسَنَ مَا عَمِلُوْا وَ نَتَجَاوَزُ عَنْ سَیِّاٰتِهِمْ فِیْۤ اَصْحٰبِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِیْ كَانُوْا یُوْعَدُوْنَ
Ye woh log hain jin ke behtareen aamal hum qabool karte hain aur un ki buraiyon se darguzar karte hain, jannat walon mein shamil honge. Yeh sacha waada hai jo un se kiya jata tha.
Allah Ta'ala un logon ka zikr farma rahe hain jo apne Rab se darte hain aur us ki raza ke liye nek aamal karte hain. Allah un ke behtareen aamal ko qabool farmata hai, aur un ki choti moti khataon aur gunahon se darguzar karta hai. Yeh un logon ke liye hai jo duniya mein Allah ki itaat mein zindagi guzarte hain. Unhein jannat mein dakhil kiya jayega. Yeh Allah ka sacha waada hai jo us ne apne muttaqi bandon se kiya hai.
Quran mein Surah Yunus (10:9) mein farmaya: "Beshak jo log imaan laye aur nek aamal kiye, un ka Rab unhein un ke imaan ki wajah se hidayat dega, un ke niche se nehrein behti hongi ne'mat bhari jannaton mein."
Surah 46 : 17
وَ الَّذِیْ قَالَ لِوَالِدَیْهِ اُفٍّ لَّكُمَاۤ اَتَعِدٰنِنِیْۤ اَنْ اُخْرَجَ وَ قَدْ خَلَتِ الْقُرُوْنُ مِنْ قَبْلِیْ وَ هُمَا یَسْتَغِیْثٰنِ اللّٰهَ وَیْلَكَ اٰمِنْ اِنَّ وَعْدَ اللّٰهِ حَقٌّ فَیَقُوْلُ مَا هٰذَاۤ اِلَّاۤ اَسَاطِیْرُ الْاَوَّلِیْنَ
Aur jis ne apne walidain se kaha, "Uff tum dono par! Kya tum mujhe is baat ka waada dete ho ke main (qabron se) nikala jaunga, jab ke mujh se pehle kayi naslein guzar chuki hain?" Aur woh dono Allah se faryad karte hain, "Tera bura ho! Imaan laa, beshak Allah ka waada sacha hai." To woh kehta hai, "Yeh to bas aglon ki kahaniyan hain."
Yeh ayat un badbakht logon ka haal bayan karti hai jo walidain ki nafarmani karte hain aur aakhirat ka inkar karte hain. Jab un ke walidain unhein Allah aur aakhirat ki yaad dilate hain, to woh unhein "uff" keh kar jhidakte hain aur qayamat ke din dobara zinda kiye jane ka mazaq udate hain. Woh kehte hain ke un se pehle kayi naslein guzar chuki hain, koi wapas nahi aaya. Is par walidain Allah se madad mangte hain aur apne bete ko nasihat karte hain ke Allah ke waade par imaan laye, kyunki woh sacha hai. Lekin woh badbakht inkar karta hai aur ise purani kahaniyan qarar deta hai.
Abdullah bin Amr (R.A) se riwayat hai ke Rasoolullah (SAW) ne farmaya: "Bade gunahon mein se ek yeh bhi hai ke aadmi apne walidain ko gaali de." Sahaba ne pucha: "Ya Rasoolullah! Kya koi apne walidain ko gaali dega?" Aap (SAW) ne farmaya: "Haan, jab woh kisi ke baap ko gaali dega to woh us ke baap ko gaali dega, aur jab woh kisi ki maa ko gaali dega to woh us ki maa ko gaali dega." (Sahih Bukhari: 5973, Sahih Muslim: 90)
Surah 46 : 18
اُولٰٓئِكَ الَّذِیْنَ حَقَّ عَلَیْهِمُ الْقَوْلُ فِیْۤ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِّنَ الْجِنِّ وَ الْاِنْسِ اِنَّهُمْ كَانُوْا خٰسِرِیْنَ
Ye woh log hain jin par (azab ka) waada sach sabit hua, un ummaton mein jo in se pehle guzar chuki hain jin aur insano mein se. Beshak woh ghaata uthane wale the.
Yeh ayat un logon ki bad-anjami bayan karti hai jin ka zikr pichli ayat mein hua, yaani walidain ke nafarman aur aakhirat ke munkir. Allah Ta'ala farmate hain ke in par azab ka waada sach sabit ho chuka hai. Yeh unhi logon mein shamil honge jo in se pehle jin aur insano ki ummaton mein se guzar chuke hain aur unhon ne Allah ke ahkamaat ki nafarmani ki aur us ke rasoolon ko jhutlaya. Un sab ka anjaam ek jaisa hoga. Allah ke waade ko jhutlana aur us ki nafarmani karna khusran (ghate) ka baais hai, chahe woh jin hon ya insaan. Aakhirat mein unhein sakht azab ka saamna karna padega. Yeh ayat darasal un logon ke liye ek tanbeeh hai jo Allah ke waadon aur us ke rasoolon ki taleemat ko halka jaante hain.
Surah 46 : 19
وَ لِكُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوْا وَ لِیُوَفِّیَهُمْ اَعْمَالَهُمْ وَ هُمْ لَا یُظْلَمُوْنَ
Aur har ek ke liye darjaat hain un ke aamal ke mutabiq, taake Allah unhein un ke aamal ka poora badla de aur un par koi zulm nahi kiya jayega.
Is ayat mein Allah Ta'ala insaaf ke usool ko bayan farma rahe hain ke har shakhs ko us ke aamal ke mutabiq darjaat milenge. Chahe woh neki karne wale hon ya burai karne wale, har ek ko us ke kiye ka poora poora badla diya jayega. Nek logon ke liye jannat mein buland darjaat honge aur bure logon ke liye dozakh mein mukhtalif darjaat. Allah kisi par zulm nahi karta. Agar kisi ne zarra barabar bhi neki ki hogi to us ka ajar milega, aur agar zarra barabar bhi burai ki hogi to us ki saza milegi.
Quran mein Surah Az-Zalzalah (99:7-8) mein farmaya gaya hai: "Pas jis ne zarra barabar neki ki hogi woh usay dekh lega. Aur jis ne zarra barabar burai ki hogi woh usay dekh lega." Yeh is baat ki daleel hai ke Allah Ta'ala har amal ka hisab lega aur poora poora badla dega.
Surah 46 : 20
وَ یَوْمَ یُعْرَضُ الَّذِیْنَ كَفَرُوْا عَلَى النَّارِ اَذْهَبْتُمْ طَیِّبٰتِكُمْ فِیْ حَیَاتِكُمُ الدُّنْیَا وَ اسْتَمْتَعْتُمْ بِهَا فَالْیَوْمَ تُجْزَوْنَ عَذَابَ الْهُوْنِ بِمَا كُنْتُمْ تَسْتَكْبِرُوْنَ فِی الْاَرْضِ بِغَیْرِ الْحَقِّ وَ بِمَا كُنْتُمْ تَفْسُقُوْنَ
Aur jis din kafir aag par pesh kiye jayenge, (un se kaha jayega): "Tum ne apni achchi cheezein apni dunyawi zindagi mein hi khatam kar di aur un se lutf utha liya. Pas aaj tumhein zillat ka azab diya jayega, is wajah se ke tum zameen mein nahaq takabbur karte the aur is wajah se ke tum fasq (nafarmani) karte the."
Yeh ayat qayamat ke din kafiron ke anjaam ko bayan karti hai. Jab unhein dozakh ki aag par pesh kiya jayega, to unhein sarzanish ki jayegi ke unhon ne apni dunyawi zindagi mein hi apni saari achchaiyan aur lazzatein hasil kar li theen. Unhon ne aakhirat ki parwah nahi ki aur sirf duniya ki ranginiyon mein magan rahe. Is wajah se aaj unhein zillat aur ruswai ka azab diya jayega. Is azab ki do badi wajoohat bayan ki gayi hain: pehli, un ka zameen mein nahaq takabbur karna, yaani haq ko qubool na karna aur khud ko bada samajhna; doosri, un ka Allah ke ahkamaat ki nafarmani (fisq) karna. Takabbur aur fisq dono hi Allah ko sakht napasand hain aur in ka anjaam aakhirat mein sakht azab ki surat mein zahir hoga.
Surah 46 : 21
وَ اذْكُرْ اَخَا عَادٍ اِذْ اَنْذَرَ قَوْمَهٗ بِالْاَحْقَافِ وَ قَدْ خَلَتِ النُّذُرُ مِنْۢ بَیْنِ یَدَیْهِ وَ مِنْ خَلْفِهٖۤ اَلَّا تَعْبُدُوْۤا اِلَّا اللّٰهَ اِنِّیْۤ اَخَافُ عَلَیْكُمْ عَذَابَ یَوْمٍ عَظِیْمٍ
Aur A'ad ke bhai (Hud) ko yaad karo, jab usne Ahqaf mein apni qaum ko daraya, aur usse pehle aur uske baad bhi kayi rasool guzar chuke the (is paigham ke saath) ke Allah ke siwa kisi ki ibadat na karo. Beshak main tum par ek bade din ke azab se darta hoon.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko aur aapke zariye musalmanon ko qaum-e-A'ad aur unke Nabi Hud (AS) ka qissa yaad dilane ka hukm de rahe hain. Qaum-e-A'ad Yemen mein Ahqaf ke ilaqe mein rehti thi, jo ke ret ke pahadon aur wadiyon par mushtamil tha. Nabi Hud (AS) ne apni qaum ko Allah ki wahdaniyat ki taraf bulaya aur unhein shirk se roka. Unhone wazeh kiya ke Allah ke siwa koi ibadat ke layaq nahi hai.
Hud (AS) ne unhein aagah kiya ke unse pehle aur unke baad bhi kayi rasool aaye hain jinhone yahi paigham diya tha. Unhone apni qaum ko ek bade din ke azab se daraya, jo unke kufr aur shirk ka nateeja ho sakta tha. Yeh is baat ki daleel hai ke Allah Ta'ala har qaum ki taraf unki hidayat ke liye rasool bhejte hain, taake un par hujjat qaim ho jaye aur woh azab ke mustahiq na thehrein jab tak un tak paigham na pahunch jaye.
Surah 46 : 22
قَالُوْۤا اَجِئْتَنَا لِتَاْفِكَنَا عَنْ اٰلِهَتِنَا فَاْتِنَا بِمَا تَعِدُنَاۤ اِنْ كُنْتَ مِنَ الصّٰدِقِیْنَ
Unhone kaha, "Kya tum hamare paas isliye aaye ho ke hamein hamare maboodon se pher do? To le aao woh azab jiska tum humse wada karte ho, agar tum sacche ho."
Jab Nabi Hud (AS) ne apni qaum ko tauheed ki dawat di aur unhein azab se daraya, to unhone sarkashi aur inkar ka raasta ikhtiyar kiya. Unhone Hud (AS) par ilzam lagaya ke woh unhein unke purkhon ke maboodon se hatana chahte hain. Yeh mushrikeen ki aam fitrat rahi hai ke woh apne batil aqeedon par date rehte hain aur haq ko qabool karne se inkar karte hain.
Iske baad, unhone Hud (AS) ko challenge kiya aur kaha ke agar tum sacche ho to woh azab le aao jiska tum humse wada karte ho. Yeh unki shiddat-e-kufr, ghaflat aur Allah ke azab ko halka samajhne ki nishani thi. Unhein yaqeen nahi tha ke Allah un par azab nazil kar sakta hai, aur woh apni quwwat aur taqat par ghamand karte the. Unka yeh challenge darasal unki tabahi ka sabab bana.
Surah 46 : 23
قَالَ اِنَّمَا الْعِلْمُ عِنْدَ اللّٰهِ وَ اُبَلِّغُكُمْ مَّاۤ اُرْسِلْتُ بِهٖ وَ لٰكِنِّیْۤ اَرٰىكُمْ قَوْمًا تَجْهَلُوْنَ
Hud ne kaha, "Ilm to sirf Allah ke paas hai, aur main tumhe woh paigham pahuncha raha hoon jiske saath mujhe bheja gaya hai, lekin main tumhe ek jahil qaum paata hoon."
Qaum-e-A'ad ke challenge ke jawab mein, Nabi Hud (AS) ne nihayat hikmat aur sabr se farmaya ke azab ka ilm sirf Allah ke paas hai. Woh kab aur kaise nazil hoga, yeh Allah hi janta hai. Ek Nabi ka kaam sirf Allah ke paigham ko logon tak pahunchana hota hai, na ke azab ko apni marzi se lana.
Hud (AS) ne wazeh kiya ke unka farz sirf woh paigham pahunchana hai jiske saath unhein bheja gaya hai. Unhone apni qaum ko jahil qaum qaraar diya, kyunke woh haq ko samajhne aur qabool karne se inkar kar rahe the. Unki jahalat sirf ilm ki kami nahi thi, balki woh haqeeqat se anjaan the aur apni aqal ko sahih istemal nahi kar rahe the. Woh Allah ki qudrat aur uske azab ki shiddat ko samajhne se qasir the, aur isi jahalat ki wajah se woh tabahi ke qareeb the.
Surah 46 : 24
فَلَمَّا رَاَوْهُ عَارِضًا مُّسْتَقْبِلَ اَوْدِیَتِهِمْ قَالُوْا هٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهٖ رِیْحٌ فِیْهَا عَذَابٌ اَلِیْمٌ
Phir jab unhone badal ko apni wadiyon ki taraf aate dekha, to kehne lage, "Yeh to badal hai jo hum par barsega." (Hud ne kaha) "Nahi, balki yeh wohi hai jise tum jaldi maang rahe the, ek hawa jismein dardnak azab hai."
Jab Allah ka azab nazil hone laga, to qaum-e-A'ad ne ek ghane badal ko apni wadiyon ki taraf aate dekha. Unki zameen sookhi thi aur woh barish ke muntazir the, isliye unhone ghalat fehmi mein kaha ke yeh badal un par barish barsayega. Unhein apni ghalti ka ehsas nahi hua aur woh azab ko rehmat samajh baithe.
Lekin Nabi Hud (AS) ne unki ghalat fehmi ko door karte hue farmaya ke yeh wohi azab hai jise tum jaldi maang rahe the. Yeh koi barish wala badal nahi, balki ek tez hawa hai jismein dardnak azab hai. Yeh hawa unke liye tabahi ka paigham lekar aayi thi. Is ayat se yeh sabaq milta hai ke kabhi kabhi insaan apni jahalat aur ghaflat ki wajah se azab ki nishaniyon ko bhi samajh nahi pata aur unhein apne liye behtari samajh leta hai.
Surah 46 : 25
تُدَمِّرُ كُلَّ شَیْءٍۭ بِاَمْرِ رَبِّهَا فَاَصْبَحُوْا لَا یُرٰۤى اِلَّا مَسٰكِنُهُمْ كَذٰلِكَ نَجْزِی الْقَوْمَ الْمُجْرِمِیْنَ
Jo har cheez ko apne Rab ke hukm se tabah kar degi. Pas woh aise ho gaye ke unke gharon ke siwa kuch nazar nahi aata tha. Hum mujrim qaumon ko isi tarah saza dete hain.
Yeh ayat qaum-e-A'ad par nazil hone wale azab ki shiddat aur uske anjaam ko bayan karti hai. Woh tez hawa, jo unhone barish ka badal samjha tha, Allah ke hukm se har cheez ko tabah kar dene wali thi. Is hawa ne insano, janwaron, darakhton aur unki tamam imaraton ko jarr se ukhad diya aur unhein tabah kar diya.
Chunanche, jab azab khatam hua, to us ilaqe mein unke gharon ke siwa kuch nazar nahi aata tha. Woh khud aur unki tamam cheezein mitti mein mil chuki thin. Sirf unki khali imaratein baqi reh gayin jo unki tabahi ki nishani theen. Allah Ta'ala farmate hain ke hum mujrim qaumon ko isi tarah saza dete hain. Yeh is baat ki daleel hai ke Allah ki pakad bahut sakht hai aur uski nafarmani karne walon ka anjaam hamesha bura hota hai. Ismein un logon ke liye bhi ibrat hai jo Allah ke paigham ko jhutlate hain.
Surah 46 : 26
وَ لَقَدْ مَكَّنّٰهُمْ فِیْمَاۤ اِنْ مَّكَّنّٰكُمْ فِیْهِ وَ جَعَلْنَا لَهُمْ سَمْعًا وَّ اَبْصَارًا وَّ اَفْئِدَةً فَمَاۤ اَغْنٰى عَنْهُمْ سَمْعُهُمْ وَ لَاۤ اَبْصَارُهُمْ وَ لَاۤ اَفْئِدَتُهُمْ مِّنْ شَیْءٍ اِذْ كَانُوْا یَجْحَدُوْنَ بِاٰیٰتِ اللّٰهِ وَ حَاقَ بِهِمْ مَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Aur yaqeenan humne unhein un cheezon mein taqat di thi jin mein humne tumhein taqat nahi di, aur humne unke liye sunne ki quwwat, dekhne ki aankhein aur samajhne wale dil banaye the. Lekin unke kaan, unki aankhein aur unke dil unke kisi kaam na aaye, jab woh Allah ki ayaton ka inkar karte the, aur un par woh azaab aa pada jiska woh mazaaq udate the.
Is ayat mein Allah Ta'ala pichli ummaton, jaise Aad aur Samood, ka zikr kar raha hai jinhein quwwat aur iqtidar mein maujooda logon (Makkah ke mushrikeen) se kahin zyada takat di gayi thi. Unhein sunne ke liye kaan, dekhne ke liye aankhein aur samajhne ke liye dil bhi ata kiye gaye the. Lekin jab unhon ne Allah ki ayaton ka inkar kiya aur unke paighambaron ko jhutlaya, to unki yeh tamam salahiyatein unke kisi kaam na aaeen. Unka iqtidar aur unki taqat unhein Allah ke azaab se bacha na saki. Balki, jis azaab ka woh mazaaq udate the, woh un par aa pada.
Is se yeh sabaq milta hai ke sirf zahiri taqat ya hansi-mazak mein waqt guzarna insaan ko hidayat se door kar deta hai. Allah ki nishaniyon ko jhutlana hamesha tabahi ka ba'is banta hai, chahe insaan kitna hi taqatwar kyun na ho.
Surah 46 : 27
وَ لَقَدْ اَهْلَكْنَا مَا حَوْلَكُمْ مِّنَ الْقُرٰى وَ صَرَّفْنَا الْاٰیٰتِ لَعَلَّهُمْ یَرْجِعُوْنَ
Aur yaqeenan humne tumhare ird-gird ki kayi bastiyon ko halak kiya, aur humne ayaton ko mukhtalif tareeqon se bayan kiya taake woh (log) palat aayen.
Is ayat mein Allah Ta'ala Makkah ke mushrikeen ko unke ird-gird ki un bastiyon ki misaal de raha hai jinhein unke kufr aur sarkashi ki wajah se halak kar diya gaya tha. Yeh bastiyan, jaise Qaum-e-Loot, Qaum-e-Samood aur Qaum-e-Aad ki abad kariyan, Makkah walon ke safri raston par waaqe theen aur woh unke khandarat dekhte the. Allah ne in waqiyat ko aur apni ayaton ko mukhtalif tareeqon se bayan kiya taake log ghaflat se bedar hon aur kufr se tauba kar ke Allah ki taraf rujoo karein.
Is mein ek waazeh paigham hai ke Allah ki nishaniyon ko nazar انداز karna aur uske ahkamat se ro gardani karna tabahi ka ba'is banta hai. Allah Ta'ala insano ko baar baar mauqa deta hai hidayat paane ka.
Surah 46 : 28
فَلَوْ لَا نَصَرَهُمُ الَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ قُرْبَانًا اٰلِهَةً بَلْ ضَلُّوْا عَنْهُمْ وَ ذٰلِكَ اِفْكُهُمْ وَ مَا كَانُوْا یَفْتَرُوْنَ
To unki madad kyun na ki unhon ne jinhein unhon ne Allah ke siwa qurbani ke liye ma'bood bana rakha tha? Balki woh to unse gum ho gaye. Aur yehi unka jhoot aur woh iftira tha jo woh ghadte the.
Yeh ayat un logon par tanqeed karti hai jo Allah ke siwa doosron ko ma'bood banate hain aur unke naam par qurbaniyan dete hain, yeh samajh kar ke woh unhein Allah ke qareeb kar denge ya unki madad karenge. Jab Allah ka azaab aaya, to unke banaye hue jhoote ma'bood unke kisi kaam na aaye. Woh unki madad karne ke bajaye, unse gum ho gaye aur unhein tanha chhod diya. Yeh is baat ka saboot hai ke woh ma'bood sirf unka banaya hua jhoot aur iftira tha, jiski koi haqeeqat nahi thi.
Is se tauheed ki ahmiyat wazeh hoti hai ke sirf Allah hi madad karne wala hai aur uske siwa koi aur ibadat ke qabil nahi. Shirk karne walon ko aakhirat mein bhi koi madadgaar nahi milega.
Surah 46 : 29
وَ اِذْ صَرَفْنَاۤ اِلَیْكَ نَفَرًا مِّنَ الْجِنِّ یَسْتَمِعُوْنَ الْقُرْاٰنَ فَلَمَّا حَضَرُوْهُ قَالُوْۤا اَنْصِتُوْا فَلَمَّا قُضِیَ وَ لَّوْا اِلٰى قَوْمِهِمْ مُّنْذِرِیْنَ
Aur (woh waqt yaad karo) jab humne tumhari taraf jinno ki ek jamaat ko bheja jo Quran sun rahe the. Jab woh wahan pahunche to unhon ne kaha: "Khamosh raho!" Phir jab (tilawat) poori ho gayi to woh apni qaum ki taraf darane wale ban kar palte.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko jinno ke ek waqiye ka zikr kar rahe hain. Jab Nabi ﷺ namaz mein Quran ki tilawat kar rahe the, to jinno ki ek jamaat wahan se guzri aur unhon ne Quran suna. Jab woh Quran sunne lage, to unhon ne ek doosre se kaha ke "Khamosh raho aur gaur se suno."
Jab tilawat mukammal ho gayi, to woh apni qaum ki taraf wapas palte aur unhein Allah ke azaab se darane lage. Unhon ne apni qaum ko Islam ki dawat di aur Quran ki fazilat bayan ki. Is waqiye se Quran ki azmat aur uske asar ka andaza hota hai, ke insano ke sath sath jinno par bhi uska gehra asar hota hai aur woh bhi hidayat pa kar da'wati kaam mein lag jaate hain.
Surah 46 : 30
قَالُوْا یٰقَوْمَنَاۤ اِنَّا سَمِعْنَا كِتٰبًا اُنْزِلَ مِنْۢ بَعْدِ مُوْسٰى مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ یَهْدِیْۤ اِلَى الْحَقِّ وَ اِلٰى طَرِیْقٍ مُّسْتَقِیْمٍ
Unhon ne kaha: "Aye hamari qaum! Beshak humne ek aisi kitab suni hai jo Moosa (Alaihis Salam) ke baad nazil ki gayi hai, jo apne se pehle ki kitabon ki tasdeeq karti hai, haq ki taraf hidayat deti hai aur seedhe raaste ki taraf rehnumayi karti hai."
Is ayat mein jinno ne apni qaum ko Quran ki dawat dete hue uski khusoosiyat bayan ki hain. Unhon ne kaha ke unhon ne ek aisi kitab suni hai jo Moosa (Alaihis Salam) ke baad nazil hui hai. Is se murad yeh hai ke yeh kitab Taurat ke baad aayi hai aur uski taleemat ki tasdeeq karti hai, na ke uski mukhalifat. Yeh Quran haq ki taraf hidayat deta hai aur seedhe raaste ki taraf rehnumayi karta hai, jo ke Allah ki wahdaniyat aur uske ahkamat par mabni hai.
Jinno ka yeh iqrar aur unka da'wati jazba is baat ki daleel hai ke Quran ki hidayat aafaqi hai aur har makhlooq ke liye rehnumayi ka zariya hai. Unhon ne Quran ko Moosa (A.S.) ki kitab ka tasdeeq karne wala qaraar de kar uski sachchai ko mazeed wazeh kiya.
Surah 46 : 31
یٰقَوْمَنَاۤ اَجِیْبُوْا دَاعِیَ اللّٰهِ وَ اٰمِنُوْا بِهٖ یَغْفِرْ لَكُمْ مِّنْ ذُنُوْبِكُمْ وَ یُجِرْكُمْ مِّنْ عَذَابٍ اَلِیْمٍ
Aye hamari qaum! Allah ke bulane wale ki baat maano aur us par imaan lao, woh tumhare gunah maaf kar dega aur tumhe dardnaak azaab se panah dega.
Is Ayah mein jinnat apni qaum ko Allah ke bulane wale, ya'ni Rasoolullah ﷺ ki dawat qubool karne ki taraf bula rahe hain. Woh unhe Allah par imaan lane aur uske Rasool ki itaat karne ki targheeb de rahe hain.
Jinnat ne apni qaum ko bataya ke is dawat ko qubool karne ke do bade fayde hain: pehla yeh ke Allah tumhare gunah maaf kar dega, aur doosra yeh ke woh tumhe dardnaak azaab se nijaat dega. Yeh is baat ki daleel hai ke toheed aur risalat par imaan lana maghfirat aur azaab se bachao ka zariya hai. Jinnat ne insano ki tarah hi Allah ki dawat ko samjha aur uski ahmiyat ko apni qaum tak pahunchaya.
Surah 46 : 32
وَ مَنْ لَّا یُجِبْ دَاعِیَ اللّٰهِ فَلَیْسَ بِمُعْجِزٍ فِی الْاَرْضِ وَ لَیْسَ لَهٗ مِنْ دُوْنِهٖۤ اَوْلِیَآءُ١ؕ اُولٰٓئِكَ فِیْ ضَلٰلٍ مُّبِیْنٍ
Aur jo shakhs Allah ke bulane wale ki baat na maane, woh zameen mein Allah ko hara nahi sakta aur na hi Allah ke siwa uska koi madadgar hoga. Aise log khuli gumrahi mein hain.
Yeh Ayah pichli Ayah ka takmila hai, jahan jinnat apni qaum ko Allah ki dawat qubool na karne ke bure nataij se aagah kar rahe hain. Woh wazeh kar rahe hain ke jo shakhs Allah ke bulane wale ki baat nahi manta, woh Allah ki qudrat se bahar nahi nikal sakta.
Zameen mein koi bhi Allah ko aajiz nahi kar sakta, na hi uski pakad se bach sakta hai. Mazeed bar'aan, Allah ke siwa uska koi madadgar ya himayati nahi hoga jo use uske azaab se bacha sake. Aise log jo Allah ki dawat se munh modte hain, woh khuli aur wazeh gumrahi mein mubtala hain. Unka anjaam sakht azaab aur ruswai hoga, kyunki unhone haq ko pehchanne ke bawajood inkar kiya.
Surah 46 : 33
اَوَ لَمْ یَرَوْا اَنَّ اللّٰهَ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ لَمْ یَعْیَ بِخَلْقِهِنَّ بِقٰدِرٍ عَلٰۤى اَنْ یُّحْیَِۧ الْمَوْتٰى١ؕ بَلٰى اِنَّهٗ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Kya unhone nahi dekha ke jis Allah ne aasmanon aur zameen ko paida kiya aur unke paida karne se thaka nahi, woh murdon ko zinda karne par bhi qadir hai? Kyun nahi, beshak woh har cheez par poori qudrat rakhta hai.
Is Ayah mein Allah Ta'ala un logon ko mutawajjeh kar raha hai jo qayamat aur dobara zinda kiye jane ka inkar karte hain. Allah unse poochta hai ke kya unhone us zaat ki qudrat par ghaur nahi kiya jisne itne bade aasmanon aur zameen ko paida kiya? Aur unke paida karne mein use koi thakawat ya mushaqqat nahi hui.
Jab Allah itni azeem makhlooqat ko baghair kisi mushaqqat ke paida kar sakta hai, to kya woh murdon ko dobara zinda karne par qadir nahi hoga? Beshak, woh har cheez par poori qudrat rakhta hai. Yeh Ayah Allah ki qudrat-e-kamilah ka saboot hai aur is baat ki daleel hai ke dobara zindagi mumkin hai, kyunki jo zaat ibteda mein paida kar sakti hai, woh dobara bhi paida kar sakti hai.
Surah 46 : 34
وَ یَوْمَ یُعْرَضُ الَّذِیْنَ كَفَرُوْا عَلَى النَّارِ١ؕ اَلَیْسَ هٰذَا بِالْحَقِّ١ؕ قَالُوْا بَلٰى وَ رَبِّنَا١ؕ قَالَ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ
Aur jis din kafir aag par pesh kiye jayenge (unse kaha jayega): "Kya yeh haq nahi hai?" Woh kahenge: "Kyun nahi, hamare Rabb ki qasam!" Allah farmayega: "To ab azaab chakho us kufr ke badle jo tum karte the."
Yeh Ayah qayamat ke din ka manzar pesh karti hai jab kafiron ko jahannam ki aag par pesh kiya jayega. Us waqt unse sawal kiya jayega ke "Kya yeh (azaab) haq nahi hai?" Ya'ni, kya woh waada jo tumse kiya gaya tha, woh sach nahi nikla?
Us waqt, jab woh azaab ko apni aankhon se dekh lenge, to unke paas inkar ki koi gunjaish nahi hogi. Woh majbooran iqrar karenge aur kahenge: "Kyun nahi, hamare Rabb ki qasam!" Iske jawab mein Allah Ta'ala unse farmayega: "To ab azaab chakho us kufr ke badle jo tum duniya mein karte the." Yeh unke kufr aur inkar ka seedha nateeja hoga, jisse woh bach nahi sakenge. Yeh Ayah duniya mein kiye gaye aamaal ke aakhrat mein nataij ki wazahat karti hai.
Surah 46 : 35
فَاصْبِرْ كَمَا صَبَرَ اُولُوا الْعَزْمِ مِنَ الرُّسُلِ وَ لَا تَسْتَعْجِلْ لَّهُمْ١ؕ كَاَنَّهُمْ یَوْمَ یَرَوْنَ مَا یُوْعَدُوْنَ١ۙ لَمْ یَلْبَثُوْۤا اِلَّا سَاعَةً مِّنْ نَّهَارٍ١ؕ بَلٰغٌ١ۚ فَهَلْ یُهْلَكُ اِلَّا الْقَوْمُ الْفٰسِقُوْنَ۠
Pas sabr karo jaisa ke azm wale Rasoolon ne sabr kiya aur unke liye jaldi na karo. Jis din woh woh cheez dekhenge jiska unse waada kiya jata hai, to unhe aisa lagega jaise woh din mein sirf ek ghadi thehre hon. Yeh ek paigham hai, to kya halaak kiye jayenge siwaye fasiq logon ke?
Is Ayah mein Allah Ta'ala Rasoolullah ﷺ ko sabr ki talqeen farma rahe hain, jaisa ke 'Ulu al-Azm' (azm wale) Rasoolon ne sabr kiya. 'Ulu al-Azm Rasoolon mein Hazrat Nuh, Ibrahim, Musa, Isa aur Muhammad (alaihimussalam) shamil hain, jinhone apni qaumon ki mukhalifat ke bawajood da'wat-e-haq par sabit qadmi dikhai.
Aap ﷺ ko hukm diya gaya ke kafiron ke azaab ke liye jaldi na karein, kyunki jab woh qayamat ke din un waadon ko dekhenge jinse unhe daraya jata tha, to unhe apni duniya ki zindagi itni mukhtasar lagegi jaise woh din mein sirf ek ghadi thehre hon. Yeh Ayah duniya ki be-sabati aur aakhrat ki hamesha ki zindagi ki ahmiyat ko wazeh karti hai. Aakhir mein farmaya gaya ke yeh ek paigham hai, aur halaak sirf woh log honge jo Allah ke ahkamat ki nafarmani karte hain, ya'ni fasiq log.
