Surah Muhammad (صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) ek Madani Surah hai aur iska nuzool Hijrat ke shuruati daur mein hua jab Musalmanon ko dushmanon ke khilaaf talwar uthane ka hukm diya ja raha tha. Is Surah ka doosra naam 'Surah Al-Qital' (Jihad) bhi hai. Is Surah ki Markazi Theme 'Haq aur Batil ki Kashmakash' aur 'Allah ki Raah mein Jihad' hai. Surah ki shuruaat mein hi bataya gaya hai ke jo log kufr karte hain aur Allah ki raah se rokte hain, Allah unke amaal ko zaya (waste) kar deta hai, lekin jo log Imaan laye aur us par amal kiya jo Muhammad {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} par nazil kiya gaya, Allah ne unke gunah maaf kar diye aur unki halat sudhaar di.Is Surah mein Jihad ke mutalliq sakht ehkaam nazil kiye gaye hain. Maidan-e-jung mein dushmanon ka muqabla karne, unhein qaid karne aur phir unke saath ehsan ya fidya (ransom) lekar chhorne ka zikr hai. Surah mein Munafiqeen ki halat bayan ki gayi hai ke jab Jihad ka hukm aata hai to unke dilon par maut ki ghashi (fainting) taari hone lagti hai, aur woh dawat-e-haq se mun pher lete hain. Allah Ta'ala ne wazeh farmaya ke agar log Allah ke deen ki madad karenge to Allah unki madad karega aur unke qadmon ko mazbooti se jama dega.Ahkam aur naseehatein yeh hain ke ismein Jannat aur Jahannum ka naqsha kheencha gaya hai. Jannatiyon ke liye aisi neharon ka zikr hai jinmein saaf pani, doodh (jiska maza na badle), lazeez sharab aur saaf shahat (honey) behta hoga. Kuffar ko naseehat ki gayi hai ke woh zameen mein chal phir kar pichli qaumon ka anjaam dekhein jo unse zyada taqatwar theen magar Allah ne unhein tabah kar diya. Surah ke aakhir mein Infaq fi sabilillah (Allah ki raah mein kharch karne) ki talqeen ki gayi hai aur khabardar kiya gaya hai ke agar tumne deen se mun phera to Allah tumhari jagah kisi doosri qaum ko le aayega jo tumhari tarah (kanjoos ya na-farman) nahi hogi.
Surah 47 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 47 : 1
اَلَّذِیْنَ كَفَرُوْا وَ صَدُّوْا عَنْ سَبِیْلِ اللّٰهِ اَضَلَّ اَعْمَالَهُمْ
Woh log jinhon ne kufr kiya aur Allah ke raaste se roka, Allah ne unke aamaal ko zaya kar diya.
Is ayat mein Allah Ta'ala un logon ka zikr farma rahe hain jinhon ne kufr ikhtiyar kiya aur sirf khud hi kufr par iktifaa nahi kiya balkay doosron ko bhi Allah ke seedhe raaste, ya'ni Islam se roka. Aise logon ke baare mein Allah Ta'ala irshad farmate hain ke usne unke saare aamaal ko zaya kar diya hai.
Iska matlab yeh hai ke duniya mein unhone jo bhi kaam kiye, chahe woh zahiran kitne hi achhe kyun na lagte hon, maslan khairaat, logon ki madad, ya koi aur bhalai ka kaam, lekin iman billah ke bagair unka koi bhi amal Allah ke nazdeek qabool nahi. Akhirat mein unke liye in aamaal ka koi sawab nahi hoga. Unki misaal us raakh ki si hai jise tez hawa uda le jaaye, kuch bhi baqi na rahe.
Quran-e-Kareem mein doosri jagah bhi irshad hai: "Aur hum un aamaal ki taraf mutawajjeh honge jo unhone kiye the, phir hum unhein bikhere hue zarron ki tarah kar denge." (Surah Al-Furqan, 25:23)
Surah 47 : 2
وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ وَ اٰمَنُوْا بِمَا نُزِّلَ عَلٰى مُحَمَّدٍ وَّ هُوَ الْحَقُّ مِنْ رَّبِّهِمْ١ۙ كَفَّرَ عَنْهُمْ سَیِّاٰتِهِمْ وَ اَصْلَحَ بَالَهُمْ
Aur jin logon ne iman laya aur nek aamaal kiye aur us par iman laya jo Muhammad (ﷺ) par nazil kiya gaya, aur woh unke Rab ki taraf se haq hai, Allah ne unki buraiyan door kar di aur unke haalat durust kar diye.
Is ayat mein un mubarak logon ka zikr hai jinhon ne sachche dil se iman laya, ya'ni Allah Ta'ala ki wahdaniyat, uske Rasool Muhammad (ﷺ) ki risalat, aur us kitab (Quran) par yaqeen rakha jo Aap (ﷺ) par nazil ki gayi. Aur yeh bhi wazeh kiya gaya ke yeh kitab unke Rab ki taraf se sarasar haq hai. Sirf iman par iktifaa nahi kiya balkay nek aamaal bhi kiye, jo iman ka taqaza hain.
Aise logon ke liye Allah Ta'ala ne do bade inamaat ka waada farmaya hai. Pehla yeh ke Allah unki tamaam buraiyan aur gunah maaf farma dega. Doosra yeh ke unke haalat, ya'ni unke dilon ko itminan, unke muamlaat mein asani, aur unki zindagi ke har shobay mein behtari paida kar dega. Yeh is baat ki daleel hai ke iman aur amal-e-saleh hi insaan ki duniya aur akhirat ki kamyabi ka raaz hai.
Jaisa ke Quran mein doosri jagah irshad hai: "Jo koi nek amal karega, mard ho ya aurat, aur woh momin ho, to hum usay pakiza zindagi ata karenge." (Surah An-Nahl, 16:97)
Surah 47 : 3
ذٰلِكَ بِاَنَّ الَّذِیْنَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَ اَنَّ الَّذِیْنَ اٰمَنُوا اتَّبَعُوا الْحَقَّ مِنْ رَّبِّهِمْ١ؕ كَذٰلِكَ یَضْرِبُ اللّٰهُ لِلنَّاسِ اَمْثَالَهُمْ
Yeh is wajah se hai ke jin logon ne kufr kiya unhone baatil ki pairwi ki aur jin logon ne iman laya unhone apne Rab ki taraf se haq ki pairwi ki. Isi tarah Allah logon ke liye unki misalein bayan karta hai.
Yeh ayat pichli do ayaton mein bayan kiye gaye anjaam ki wazahat farma rahi hai. Allah Ta'ala irshad farmate hain ke kuffar ke aamaal ki barbadi aur momineen ke gunahon ki maghfirat aur haalat ki durusti is wajah se hai ke jin logon ne kufr kiya, unhone baatil ki pairwi ki. Baatil se murad har woh cheez hai jo haq ke khilaf ho, jaise shirk, kufr, gumrahi, aur Allah ke ahkamaat ki mukhalifat.
Jabke jin logon ne iman laya, unhone apne Rab ki taraf se nazil shuda haq ki pairwi ki. Haq se murad tauheed, Islam, Quran, aur Nabi-e-Kareem (ﷺ) ki sunnat hai. Allah Ta'ala isi tarah logon ke liye unki misalein bayan karta hai taake woh haq aur baatil mein farq kar saken aur sahih raasta ikhtiyar kar saken. Is mein logon ke liye ek wazeh nishani hai ke kamyabi sirf haq ki pairwi mein hai.
Isi tarah Quran mein hai: "Haq aa gaya aur baatil mit gaya, beshak baatil mitne wala hai." (Surah Al-Isra, 17:81)
Surah 47 : 4
فَاِذَا لَقِیْتُمُ الَّذِیْنَ كَفَرُوْا فَضَرْبَ الرِّقَابِ١ؕ حَتّٰۤى اِذَاۤ اَثْخَنْتُمُوْهُمْ فَشُدُّوا الْوَثَاقَ١ۙۗ فَاِمَّا مَنًّۢا بَعْدُ وَ اِمَّا فِدَآءً حَتّٰى تَضَعَ الْحَرْبُ اَوْزَارَهَا١ۛ۫ۚ۬ ذٰؔلِكَ١ۛؕ وَ لَوْ یَشَآءُ اللّٰهُ لَانْتَصَرَ مِنْهُمْ وَ لٰكِنْ لِّیَبْلُوَاۡ بَعْضَكُمْ بِبَعْضٍ١ؕ وَ الَّذِیْنَ قُتِلُوْا فِیْ سَبِیْلِ اللّٰهِ فَلَنْ یُّضِلَّ اَعْمَالَهُمْ
Pas jab tum kuffar se muqabla karo to gardanein maro, yahan tak ke jab tum unhein khoob qatal kar chuko to qaidiyon ko mazbooti se bandho. Phir ya to ehsan kar ke chhod do ya fidya le kar, yahan tak ke jung apne hathiyar daal de. Yeh hai (Allah ka hukm). Aur agar Allah chahta to khud hi unse badla le leta, lekin (yeh isliye hai) taake tum mein se baaz ko baaz ke zariye aazmaye. Aur jo log Allah ke raaste mein qatal kiye gaye, Allah hargiz unke aamaal ko zaya nahi karega.
Is ayat mein Allah Ta'ala ne musalmanon ko jung ke dauran ke ahkamaat sikhaye hain. Jab kuffar se muqabla ho to shiddat se jung karne ka hukm diya gaya hai taake dushman ki quwwat toot jaye. Jab dushman kamzor pad jaye aur unhein qaid kar liya jaye, to unhein mazbooti se bandhne ka hukm hai.
Qaidiyon ke baare mein do ikhtiyarat diye gaye hain: ya to un par ehsan karte hue bagair fidya ke chhod diya jaye, ya fidya (mukammal azadi ke badle maal ya qaidiyon ka tabadla) le kar riha kiya jaye. Yeh ahkamaat us waqt tak nafiz hain jab tak jung apne auzaar na rakh de, ya'ni mukammal taur par khatam na ho jaye aur dushman ki quwwat na toot jaye.
Allah Ta'ala irshad farmate hain ke agar woh chahta to khud hi kuffar se intiqam le leta, lekin usne momineen ko jung ka hukm isliye diya taake ek doosre ko aazmaye. Yeh imtihan hai ke kaun Allah ki raah mein qurbani deta hai. Aur jo log Allah ke raaste mein qatal kiye gaye, ya'ni shaheed hue, Allah hargiz unke aamaal ko zaya nahi karega. Balkay unhein behtareen ajar aur jannat ata karega.
Nabi Akram (ﷺ) ne farmaya: "Allah ki raah mein ek subah ya ek sham nikalna duniya aur jo kuch us mein hai us se behtar hai." (Sahih Bukhari, Hadees: 2795)
Surah 47 : 5
سَیَهْدِیْهِمْ وَ یُصْلِحُ بَالَهُمْۚ
Allah unhein hidayat dega aur unke haalat durust kar dega.
Yeh ayat pichli ayat ke silsile mein hai aur un logon ke liye hai jinhon ne Allah ki raah mein qurbani di, khaas taur par jo shaheed hue. Allah Ta'ala unhein do bade inamaat ka waada farma rahe hain. Pehla yeh ke Allah unhein hidayat dega. Is se murad yeh hai ke unhein jannat ke raaste dikhayega, unke dilon ko mazeed itminan bakhshega, aur unhein apni raza ke mutabiq zindagi guzarne ki taufeeq dega, chahe woh duniya mein hon ya akhirat mein.
Doosra yeh ke Allah unke haalat durust kar dega. Iska matlab hai ke unki duniya aur akhirat dono ko behtar bana dega. Agar woh shaheed ho gaye hain, to unke ahl-o-ayal aur unke peeche rehne walon ke muamlaat ko bhi Allah apni rehmat se durust farma dega. Yeh Allah ka un logon se pakka waada hai jo uski raah mein apni jaan aur maal ki qurbani dete hain. Unke liye koi khauf aur gham nahi hoga.
Jaisa ke Quran mein doosri jagah irshad hai: "Aur jo log Allah ki raah mein qatal kiye gaye, unhein hargiz murda na samjho, balkay woh zinda hain apne Rab ke paas rizq diye ja rahe hain." (Surah Aal-e-Imran, 3:169)
Surah 47 : 6
وَ یُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ
Aur unhe jannat mein dakhil karega jiski pehchan unhe karwa di thi.
Is ayat mein Allah ta'ala ne imaan walon aur naik amal karne walon ke liye Jannat ki khushkhabri di hai. Allah unhe Jannat mein dakhil karega aur woh Jannat unke liye pehle se hi pehchani hui hogi. Iska matlab yeh hai ke Jannat ki raahein, uske mahal, aur uski nematein unke liye ajnabi nahi honge. Allah ta'ala ne unhe duniya mein hi apne deen ke zariye Jannat ki khushkhabri aur uski tafseelat se aagah kar diya tha. Qayamat ke din jab woh Jannat mein dakhil honge, to unhe bilkul bhi ghabrahat ya pareshani nahi hogi, balki woh apne thikanon tak bilkul aasani se pahunch jayenge, jaise koi shakhs apne ghar ka rasta janta ho. Yeh unke liye Allah ki taraf se ek izzat aur inam hai, unke sabr aur taqwa ka sila.
Surah 47 : 7
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنْ تَنْصُرُوا اللّٰهَ یَنْصُرْكُمْ وَ یُثَبِّتْ اَقْدَامَكُمْ
Aye imaan walo! Agar tum Allah ki madad karoge to woh tumhari madad karega aur tumhare qadmon ko mazboot rakhega.
Is ayat mein Allah ta'ala ne imaan walon ko mukhatib karte hue ek azeem waada kiya hai. "Allah ki madad karna" se murad Allah ke deen ki nusrat karna, uske ahkamat par amal karna, uske kalme ko buland karna, aur uski raah mein jihad karna hai. Jab momin Allah ke deen ki madad karte hain, to Allah unki madad karta hai aur unke qadmon ko mazboot rakhta hai. Iska matlab yeh hai ke Allah unhe dushmano ke muqable mein sabit qadam rakhta hai, unhe kamyabi ata karta hai, aur unke dilon ko itminan bakhshta hai. Yeh ayat is baat ki daleel hai ke Allah ki madad hamesha un logon ke saath hoti hai jo uske deen ke liye khade hote hain.
Surah 47 : 8
وَ الَّذِیْنَ كَفَرُوْا فَتَعْسًا لَّهُمْ وَ اَضَلَّ اَعْمَالَهُمْ
Aur jin logon ne kufr kiya, unke liye halakat hai aur Allah ne unke aamal ko gumrah kar diya.
Pichli ayat mein imaan walon ke inam ka zikr tha, jabke is ayat mein kafiron ke anjaam ko bayan kiya gaya hai. Allah ta'ala farmata hai ke jin logon ne kufr ikhtiyar kiya, unke liye halakat aur barbadi hai. "Ta'san lahum" ka matlab hai ke unke liye tabahi aur badbakhti hai. Mazeed yeh ke Allah ne unke aamal ko gumrah kar diya, yaani unke saare nek aamal, agarche woh duniya mein koi bhalai karte bhi hon, Allah ki bargah mein qabil-e-qabool nahi honge. Kyunki unke aamal ki bunyad imaan par nahi thi, isliye woh bekar aur zaaya ho gaye. Yeh is baat ki nishani hai ke imaan ke bagair koi amal Allah ke nazdeek qeemat nahi rakhta.
Surah 47 : 9
ذٰلِكَ بِاَنَّهُمْ كَرِهُوْا مَاۤ اَنْزَلَ اللّٰهُ فَاَحْبَطَ اَعْمَالَهُمْ
Yeh isliye ke unhone Allah ki nazil ki hui cheez ko napasand kiya, pas Allah ne unke aamal ko zaaya kar diya.
Yeh ayat pichli ayat ki wazahat karti hai ke kafiron ke aamal kyun zaaya ho gaye. Allah ta'ala farmata hai ke unhone Allah ki nazil ki hui cheez ko napasand kiya. Isse murad Allah ki kitaben, uske rasool, aur uske ahkamat hain. Jab unhone Allah ke paigham ko qabool karne se inkar kiya aur use napasand kiya, to Allah ne unke aamal ko zaaya kar diya. Unka kufr aur Allah ki hidayat se inkar hi unke aamal ke bekar hone ki asal wajah bana. Agar koi shakhs Allah ki nazil karda hidayat ko na mane aur usse munh more, to uske tamam aamal, chahe woh kitne hi ache kyun na dikhen, Allah ke nazdeek koi qadar nahi rakhte aur unka koi sawab nahi milta.
Surah 47 : 10
اَفَلَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ مِنْ قَبْلِهِمْ دَمَّرَ اللّٰهُ عَلَیْهِمْ وَ لِلْكٰفِرِیْنَ اَمْثَالُهَا
Kya unhone zameen mein safar nahi kiya taake dekhte ke unse pehle walon ka anjaam kaisa hua? Allah ne unhe tabah kar diya aur kafiron ke liye bhi aisi hi misalen hain.
Is ayat mein Allah ta'ala logon ko ghaur-o-fikr ki dawat deta hai. Sawal kiya gaya hai ke kya unhone zameen mein safar nahi kiya taake woh un logon ka anjaam dekhen jo unse pehle guzre? Yeh un qaumon ki taraf ishara hai jinhone Allah ke paighambaron ko jhutlaya aur kufr ikhtiyar kiya. Allah ne unhe tabah-o-barbad kar diya, unke shehron ko viran kar diya, aur unki nishaniyan zameen par baqi hain. Isse ibrat hasil karni chahiye ke Allah ka azab un logon par nazil hota hai jo uski nafarmani karte hain. Aur aakhir mein farmaya gaya hai ke kafiron ke liye bhi aisi hi misalen hain, yaani jo log aaj kufr kar rahe hain, unka anjaam bhi waisa hi ho sakta hai jaisa unse pehle walon ka hua, agar woh apni sarkashi se baaz na aayein.
Surah 47 : 11
ذٰلِكَ بِاَنَّ اللّٰهَ مَوْلَى الَّذِیْنَ اٰمَنُوْا وَ اَنَّ الْكٰفِرِیْنَ لَا مَوْلٰى لَهُمْ
Yeh is wajah se hai ke Allah un logon ka madadgar hai jo imaan laye, aur kafiron ka koi madadgar nahi.
Is ayat mein Allah Ta'ala ne wazahat farmayi hai ke Allah hi haqiqi madadgar aur sarparast hai un logon ka jo us par imaan laye aur uski itaat ki. Woh apne imaan walon ki har mushkil mein madad karta hai, unhein hidayat deta hai aur unhein dushmano ke muqable mein kamyabi ata karta hai. Unka koi kaam Allah ki madad ke baghair nahi hota.
Iske bar-aks, jin logon ne kufr kiya aur Allah ki nafarmani ki, unka koi madadgar nahi. Woh duniya mein bhi tanha hain aur akhirat mein bhi unhein koi bachane wala na hoga. Unke batil mabood aur unke apne banaye hue sahare unke kisi kaam na aayenge. Yeh ayat imaan walon ke liye taskeen aur kafiron ke liye tanbeeh hai ke unka anjaam be-sahara aur zillat ka hoga.
Surah 47 : 12
اِنَّ اللّٰهَ یُدْخِلُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ١ؕ وَ الَّذِیْنَ كَفَرُوْا یَتَمَتَّعُوْنَ وَ یَاْكُلُوْنَ كَمَا تَاْكُلُ الْاَنْعَامُ وَ النَّارُ مَثْوًى لَّهُمْ
Beshak Allah un logon ko jannaton mein dakhil karega jo imaan laye aur nek amal kiye, jinke neeche nahrein behti hain. Aur jin logon ne kufr kiya, woh duniya mein maze karte hain aur aise khate hain jaise chaupaye khate hain, aur unka thikana aag hai.
Yeh ayat imaan walon aur kafiron ke darmiyan akhirat ke anjaam ka wazeh farq bayan karti hai. Allah Ta'ala un logon ko jannaton mein dakhil karega jo imaan laye aur nek amal kiye. Yeh jannatein aisi hongi jinke neeche nahrein behti hongi, jo unke liye hamesha ki rahat aur khushi ka samaan hongi. Yeh unke imaan aur saleh aamal ka behtareen badla hoga.
Iske muqable mein, jin logon ne kufr kiya, woh duniya ki chand roza zindagi mein sirf apni nafsani khwahishat ki takmeel mein lage rehte hain. Woh aise khate peete hain jaise chaupaye khate hain, jinhein akhirat ki koi fikr nahi hoti. Unka maqsad sirf duniya ki lazzaton ko hasil karna hota hai. Lekin unka anjaam nihayat dardnak hai, unka thikana jahannum ki aag hai, jahan unhein hamesha ka azab milega. Yeh ayat duniya ki aarzi lazzaton par akhirat ko tarjeeh dene ki talqeen karti hai.
Surah 47 : 13
وَ كَاَیِّنْ مِّنْ قَرْیَةٍ هِیَ اَشَدُّ قُوَّةً مِّنْ قَرْیَتِكَ الَّتِیْۤ اَخْرَجَتْكَ١ۚ اَهْلَكْنٰهُمْ فَلَا نَاصِرَ لَهُمْ
Aur kitni hi bastiyan aisi guzri hain jo tumhari basti (Makkah) se zyada taqatwar theen jisne tumhe nikala, humne unhein halak kar diya, phir unka koi madadgar na tha.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko tasalli de rahe hain aur Makkah ke mushrikeen ko tanbeeh farma rahe hain. Allah farmata hai ke kitni hi aisi bastiyan guzri hain jo taqat aur quwwat mein tumhari basti Makkah se kahin zyada theen, jisne tumhe (Aye Muhammad ﷺ) nikala. Un bastiyon ke logon ne bhi apne nabiyon ko jhutlaya aur un par zulm kiya.
Allah Ta'ala ne un sab ko unke kufr aur sarkashi ki wajah se halak kar diya. Jab Allah ka azab un par aaya to unka koi madadgar na tha jo unhein Allah ke azab se bacha sakta. Yeh Makkah walon ke liye ek sabaq hai ke agar woh bhi apni sarkashi par qayam rahe to unka anjaam bhi waisa hi ho sakta hai. Allah ki pakad se koi nahi bach sakta, chahe woh kitna hi taqatwar kyun na ho.
Surah 47 : 14
اَفَمَنْ كَانَ عَلٰى بَیِّنَةٍ مِّنْ رَّبِّهٖ كَمَنْ زُیِّنَ لَهٗ سُوْٓءُ عَمَلِهٖ وَ اتَّبَعُوْۤا اَهْوَآءَهُمْ
Bhala kya woh shakhs jo apne Rabb ki taraf se roshan daleel par ho, us shakhs jaisa ho sakta hai jiske liye uske bure amal khoobsurat bana diye gaye hon aur woh apni khwahishat ki pairwi karte hon?
Is ayat mein Allah Ta'ala ne do mukhtalif qism ke logon ka muwazana kiya hai. Ek woh shakhs hai jo apne Rabb ki taraf se roshan daleel aur wazeh hidayat par hai, yani Quran aur Sunnat ki roshni mein zindagi guzar raha hai. Uske paas haq ki pehchan hai aur woh us par mazbooti se qayam hai. Uska har amal Allah ki raza ke mutabiq hota hai.
Dusra woh shakhs hai jiske liye uske bure amal khoobsurat bana diye gaye hain. Shaitan aur uski nafsani khwahishat ne uski aankhon par parda daal diya hai, jiski wajah se woh burai ko achhai samajhta hai. Woh apni khwahishat ki pairwi karta hai aur haq se munh mod leta hai. Yeh dono qism ke log kabhi barabar nahi ho sakte. Ek hidayat par hai aur dusra gumrahi mein bhatak raha hai. Is ayat mein aqal walon ke liye ghaur-o-fikr ka paigham hai ke woh haq aur batil mein farq karein aur hidayat ka rasta ikhtiyar karein.
Surah 47 : 15
مَثَلُ الْجَنَّةِ الَّتِیْ وُعِدَ الْمُتَّقُوْنَ١ؕ فِیْهَاۤ اَنْهٰرٌ مِّنْ مَّآءٍ غَیْرِ اٰسِنٍ١ۚ وَ اَنْهٰرٌ مِّنْ لَّبَنٍ لَّمْ یَتَغَیَّرْ طَعْمُهٗ١ۚ وَ اَنْهٰرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشّٰرِبِیْنَ١ۚ۬ وَ اَنْهٰرٌ مِّنْ عَسَلٍ مُّصَفًّى١ؕ وَ لَهُمْ فِیْهَا مِنْ كُلِّ الثَّمَرٰتِ وَ مَغْفِرَةٌ مِّنْ رَّبِّهِمْ١ؕ كَمَنْ هُوَ خَالِدٌ فِی النَّارِ وَ سُقُوْا مَآءً حَمِیْمًا فَقَطَّعَ اَمْعَآءَهُمْ
Us jannat ki misal jiska muttaqiyon se wada kiya gaya hai, usmein aisi nahrein hain jinka pani kabhi kharab nahi hoga, aur doodh ki nahrein hain jinka zaiqa kabhi nahi badlega, aur sharab ki nahrein hain jo peene walon ke liye lazeez hongi, aur saaf shafaf shehad ki nahrein hain. Aur unke liye wahan har qism ke phal honge aur unke Rabb ki taraf se maghfirat hogi. Kya woh us shakhs jaisa ho sakta hai jo hamesha aag mein rahega aur jise kholta hua pani pilaya jayega jo unki anton ko tukde tukde kar dega?
Is ayat mein Allah Ta'ala ne muttaqiyon ke liye jannat ki behtareen nematon ka zikr kiya hai. Jannat mein char qism ki nahrein hongi: pani ki nahrein jo kabhi kharab nahi hongi, doodh ki nahrein jinka zaiqa kabhi nahi badlega, sharab ki nahrein jo peene walon ke liye nihayat lazeez hongi (duniya ki sharab jaisi nahi), aur saaf shafaf shehad ki nahrein. Iske alawa, unke liye wahan har qism ke phal aur sab se barh kar unke Rabb ki taraf se maghfirat hogi.
Phir Allah Ta'ala ne ek sawal ke zariye jannatiyon aur jahannumiyon ke anjaam ka muwazana kiya hai: Kya woh shakhs jo in nematon mein hoga, us shakhs jaisa ho sakta hai jo hamesha aag mein rahega? Jahannumiyon ko wahan kholta hua pani pilaya jayega jo unki anton ko tukde tukde kar dega. Yeh tafseeli bayan imaan walon ko jannat ki taraf raghib karta hai aur kafiron ko jahannum ke azab se darata hai, taake woh apni zindagi ke maqsad par ghaur karein.
Surah 47 : 16
وَ مِنْهُمْ مَّنْ یَّسْتَمِعُ اِلَیْكَ حَتّٰۤى اِذَا خَرَجُوْا مِنْ عِنْدِكَ قَالُوْا لِلَّذِیْنَ اُوْتُوا الْعِلْمَ مَا ذَا قَالَ اٰنِفًا اُولٰٓئِكَ الَّذِیْنَ طَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَ اتَّبَعُوْۤا اَهْوَآءَهُمْ
Aur un mein se kuch aise hain jo aapki baat sunte hain, yahan tak ke jab woh aapke paas se nikalte hain to ilm walon se kehte hain ke abhi abhi unhone kya kaha tha? Yeh woh log hain jin ke dilon par Allah ne mohar laga di hai aur unhone apni khwahishat ki pairwi ki hai.
Is ayat mein Allah Ta'ala munafiqeen ki haalat bayan farma rahe hain jo Nabi Akram (SAW) ki majlis mein baithte to hain magar unka maqsad hidayat hasil karna nahi hota. Jab woh majlis se nikalte hain to ilm walon se sawal karte hain ke Muhammad (SAW) ne abhi kya kaha tha, jo unki ghair-sanjeedgi aur be-dili ko zahir karta hai. Unke dilon par Allah ne mohar laga di hai kyunke unhone haq ko pehchanne ke bawajood apni nafsani khwahishat aur batil aqeedon ki pairwi ki. Yeh mohar unki apni bad-amaliyon ka nateeja hai, jiski wajah se woh hidayat qubool karne ki salahiyat kho chuke hain. Unka ilm se be-parwahi aur haq se inkar unhein mazeed gumrahi mein dhakel deta hai.
Quran mein doosri jagah farmaya gaya hai: "Allah un logon ko hidayat nahi deta jo fasik hain." (Surah At-Tawbah, 9:80)
Surah 47 : 17
وَ الَّذِیْنَ اهْتَدَوْا زَادَهُمْ هُدًى وَّ اٰتٰىهُمْ تَقْوٰىهُمْ
Aur jin logon ne hidayat paayi, Allah ne unhein hidayat mein aur badha diya aur unhein unka taqwa ata farmaya.
Yeh ayat un logon ke liye khushkhabri hai jinhone hidayat qubool ki aur us par qaim rahe. Allah Ta'ala farmate hain ke jo log sahih raah par chalte hain aur imaan mein pukhtagi ikhtiyar karte hain, Allah unhein mazeed hidayat ata farmata hai. Iska matlab hai ke hidayat koi thehri hui cheez nahi balkay ek musalsal safar hai jismein insaan apni koshish aur Allah ki rehmat se taraqqi karta rehta hai. Iske saath hi Allah unhein unka taqwa bhi ata farmata hai, yaani unke dilon mein Allah ka khauf aur uski raza hasil karne ki khuahish badha deta hai, jo unhein gunahon se bachne aur nekiyon par amal karne ki taufeeq deta hai. Yeh Allah ka khas inaam hai un bandon par jo uski taraf ruju karte hain.
Surah 47 : 18
فَهَلْ یَنْظُرُوْنَ اِلَّا السَّاعَةَ اَنْ تَاْتِیَهُمْ بَغْتَةً فَقَدْ جَآءَ اَشْرَاطُهَا فَاَنّٰى لَهُمْ اِذَا جَآءَتْهُمْ ذِكْرٰىهُمْ
To kya yeh log qiyamat ka hi intezar kar rahe hain ke woh un par achanak aa jaye? Yaqeenan uski nishaniyan aa chuki hain. Phir jab qiyamat aa jayegi to unhein naseehat kahan faida degi?
Is ayat mein un logon ko tanbeeh ki ja rahi hai jo qiyamat ki aamad se ghafil hain aur uski tayyari nahi karte. Allah Ta'ala sawal karte hain ke kya woh sirf qiyamat ka intezar kar rahe hain ke woh un par achanak aa jaye? Jabke qiyamat ki choti nishaniyan (ashrat-e-sughra) to pehle hi zahir ho chuki hain, maslan Nabi Akram (SAW) ki ba'asat, chand ka do tukde hona, aur deegar waqiyat. Jab qiyamat ki badi nishaniyan (ashrat-e-kubra) zahir ho jayengi aur qiyamat barpa ho jayegi, to us waqt unhein naseehat aur tauba ka koi faida nahi hoga. Us waqt sirf aamal ka hisab hoga, amal karne ka mauqa nahi. Isliye har insaan ko chahiye ke woh qiyamat ki aamad se pehle apni islah kar le.
Hadees mein hai: "Qiyamat us waqt tak qaim nahi hogi jab tak ilm utha na liya jaye, jahalat phail na jaye, sharab pi na jaye aur zina aam na ho jaye." (Sahih Bukhari, 80)
Surah 47 : 19
فَاعْلَمْ اَنَّهُ لَاۤ اِلٰهَ اِلَّا اللّٰهُ وَ اسْتَغْفِرْ لِذَنْۢبِكَ وَ لِلْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ وَ اللّٰهُ یَعْلَمُ مُتَقَلَّبَكُمْ وَ مَثْوٰىكُمْ
Pas jaan lo ke Allah ke siwa koi mabood nahi aur apne gunahon ki bakhshish talab karo aur momin mardon aur momin aurton ke liye bhi. Aur Allah tumhare chalne phirne aur tumhare theharne ki jagah ko jaanta hai.
Yeh ayat imaan ki bunyadi taleemat ko bayan karti hai. Sab se pehle tauheed ka ilm aur us par yaqeen, yaani is baat ko pukhta tor par jaan lena ke Allah ke siwa koi ibadat ke layaq nahi. Yeh imaan ki asal hai aur tamam ibadaton ki bunyad. Iske baad, Allah Ta'ala Nabi Akram (SAW) ko aur unke zariye ummat ko istighfar (gunahon ki bakhshish talab karna) ka hukm dete hain, na sirf apne liye balkay tamam momin mardon aur aurton ke liye bhi. Yeh musalmanon ke darmiyan bahami mohabbat aur dua ki ahmiyat ko ujagar karta hai.
Aakhir mein farmaya gaya ke Allah tumhare har haal, tumhare chalne phirne aur theharne ki jagah ko jaanta hai. Isse murad hai ke Allah Ta'ala hamare zahiri aur batini, dunyawi aur ukhrawi tamam ahwal se ba-khabar hai. Yeh baat insaan ko Allah ki nigrani ka ehsaas dilati hai aur usse gunahon se bachne aur naik aamal karne ki targheeb deti hai.
Surah 47 : 20
وَ یَقُوْلُ الَّذِیْنَ اٰمَنُوْا لَوْ لَا نُزِّلَتْ سُوْرَةٌ فَاِذَاۤ اُنْزِلَتْ سُوْرَةٌ مُّحْكَمَةٌ وَّ ذُكِرَ فِیْهَا الْقِتَالُ رَاَیْتَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ یَّنْظُرُوْنَ اِلَیْكَ نَظَرَ الْمَغْشِیِّ عَلَیْهِ مِنَ الْمَوْتِ فَاَوْلٰى لَهُمْ
Aur jo log imaan laye hain woh kehte hain ke koi surat kyun nahi nazil ki gayi? Phir jab koi saaf surat nazil ki jaati hai aur us mein qital ka zikr hota hai, to aap un logon ko dekhte hain jin ke dilon mein beemari hai, woh aapki taraf aise dekhte hain jaise maut ki ghashi mein koi dekhta hai. Pas unke liye tabahi hai.
Is ayat mein momineen aur munafiqeen ke darmiyan farq wazeh kiya gaya hai. Momin log Allah ke ahkamat ke mutabiq mazeed suraton ke nazil hone ki khwahish karte hain, taake unhein mazeed hidayat aur sharai ahkam milen. Lekin jab koi aisi surat nazil hoti hai jo mukhamah (saaf aur wazeh) hoti hai aur usmein qital (jihad) ka zikr hota hai, to munafiqeen ka asli chehra samne aa jata hai. Jin ke dilon mein imaan ki kamzori ya shakk ki beemari hoti hai, woh Nabi Akram (SAW) ki taraf aise dekhte hain jaise maut ki ghashi mein koi dekhta hai, yaani un par maut ka sa khauf taari ho jata hai. Yeh unki buzdili aur jihad se gurez ko zahir karta hai.
Unka yeh rawaiya is baat ki alamat hai ke woh sirf zaban se imaan ka dawa karte hain, jabke haqeeqat mein woh Allah ke raste mein qurbani dene se katrate hain. Allah Ta'ala aise logon ke liye tabahi aur halakat ka elaan karte hain, kyunke unka yeh munafiqana rawaiya unhein dunya aur akhirat dono mein nuqsan pahunchayega.
Surah 47 : 21
طَاعَةٌ وَّ قَوْلٌ مَّعْرُوْفٌ فَاِذَا عَزَمَ الْاَمْرُ فَلَوْ صَدَقُوا اللّٰهَ لَكَانَ خَیْرًا لَّهُمْۚ
Farmabardari aur achchi baat kehna (unke liye behtar tha). Phir jab mamla pukhta ho jaye, to agar woh Allah se sachche rahen to unke liye behtar hoga.
Yeh ayat un logon ke rawaiye ko bayan karti hai jo zubani taur par to farmabardari aur achchi baat kehte hain, lekin jab koi mushkil ya qatai faisla aata hai to unki sachchai ka imtihan hota hai. Allah Ta'ala farmata hai ke agar woh apne daawe mein sachche hote aur Allah ke saath wafadari nibhaate, to yeh unke liye duniya aur akhirat dono mein behtar hota. Sachi farmabardari sirf zubani iqrar nahi, balki amal aur pukhta irade se zahir hoti hai. Jab mamla pukhta ho jaye, to phir kisi qism ki hichkichahat ya munafiqat nahi honi chahiye. Allah ki raza ke liye har haal mein sachchai aur istiqamat ikhtiyar karna hi asal kamyabi hai.
Surah 47 : 22
فَهَلْ عَسَیْتُمْ اِنْ تَوَلَّیْتُمْ اَنْ تُفْسِدُوْا فِی الْاَرْضِ وَ تُقَطِّعُوْۤا اَرْحَامَكُمْ
To kya tum se yeh tawaqqo ki ja sakti hai ke agar tum hukmaran ban jao to zameen mein fasaad phailao aur apne rishton ko kaat do?
Is ayat mein un logon ko tanbeeh ki ja rahi hai jo Islam se roogardani karte hain. Allah Ta'ala unse poochta hai ke kya tum se yeh tawaqqo ki ja sakti hai ke agar tum hukmaran ban jao ya tumhein ikhtiyar mil jaye, to tum zameen mein fasaad phailao aur apne rishton ko kaat do? Yeh sawal darasal ek inkar hai, yani tum se yahi tawaqqo ki ja sakti hai. Islam fasaad aur qata-e-rehmi ki sakhti se muzammat karta hai. Qata-e-rehmi (rishta-dari todna) ek bada gunah hai aur is se muashre mein bigaad paida hota hai. Jo log Allah ke ahkamaat se munh modte hain, woh aksar zameen mein fasaad aur na-insaafi ka sabab bante hain.
Surah 47 : 23
اُولٰٓئِكَ الَّذِیْنَ لَعَنَهُمُ اللّٰهُ فَاَصَمَّهُمْ وَ اَعْمٰۤى اَبْصَارَهُمْ
Yehi woh log hain jin par Allah ne laanat ki hai, phir unko behra kar diya aur unki aankhon ko andha kar diya.
Yeh ayat un logon ke anjaam ko bayan karti hai jo hidayat se munh modte hain aur zameen mein fasaad phailate hain. Allah Ta'ala farmata hai ke yehi woh log hain jin par usne laanat ki hai. Laanat ka matlab hai Allah ki rehmat se doori. Is laanat ke nateejay mein Allah ne unko behra kar diya hai, yani woh haq baat sunne ki salahiyat kho chuke hain, aur unki aankhon ko andha kar diya hai, yani woh haq ko dekhne aur pehchanne se qasir ho gaye hain. Yeh roohani behrapan aur andhapan hai jo unke dilon par chha jata hai, jis ki wajah se woh hidayat ko qabool nahi kar pate, chahe kitni bhi wazeh nishaniyan unke saamne aa jayen.
Surah 47 : 24
اَفَلَا یَتَدَبَّرُوْنَ الْقُرْاٰنَ اَمْ عَلٰى قُلُوْبٍ اَقْفَالُهَا
Kya yeh log Quran par ghaur nahi karte, ya inke dilon par taale lage hue hain?
Is ayat mein Allah Ta'ala logon ko Quran par ghaur-o-fikr karne ki dawat deta hai aur unki ghaflat par hairat ka izhar karta hai. Kya woh Quran ki ayaton par tadabbur nahi karte? Ya unke dilon par taale lage hue hain jo unhe haqeeqat ko samajhne se rokte hain? Quran Allah ka kalaam hai aur us mein insaniyat ke liye mukammal hidayat maujood hai. Jo log is par ghaur nahi karte, woh is ki gehraiyon aur hikmaton se mehroom rehte hain. Dilon par taale lagna is baat ki alamat hai ke insaan ne khud ko haqeeqat se door kar liya hai aur uski samajh boojh band ho chuki hai. Quran par tadabbur karna imaan ki bunyadi shart hai.
Surah 47 : 25
اِنَّ الَّذِیْنَ ارْتَدُّوْا عَلٰۤى اَدْبَارِهِمْ مِّنْۢ بَعْدِ مَا تَبَیَّنَ لَهُمُ الْهُدَى الشَّیْطٰنُ سَوَّلَ لَهُمْ وَ اَمْلٰى لَهُمْ
Beshak jin logon ne hidayat wazeh ho jane ke baad peeth phairi, unke liye shaitan ne (gunahon ko) khushnuma bana diya aur unko lambi ummeeden dila di.
Yeh ayat un logon ka zikr karti hai jo hidayat wazeh ho jane ke baad us se phir jate hain. Yani jab un par haq zahir ho chuka hota hai, phir bhi woh us se inkar karte hain aur apni peeth pher lete hain. Aise logon ko shaitan gumrah karta hai. Shaitan unke liye gunahon aur buraiyon ko khushnuma bana deta hai, taake woh unhe achcha samjhen aur un mein mubtala rahen. Mazeed yeh ke shaitan unhe lambi ummeeden dila deta hai, jaise ke unki tauba qabool ho jayegi ya unhe saza nahi milegi, jis se woh gunahon mein aur ziyada dheet ho jate hain. Yeh shaitani waswase insaan ko haq se door aur gumrahi mein mubtala rakhte hain.
Surah 47 : 26
ذٰلِكَ بِاَنَّهُمْ قَالُوْا لِلَّذِیْنَ كَرِهُوْا مَا نَزَّلَ اللّٰهُ سَنُطِیْعُكُمْ فِیْ بَعْضِ الْاَمْرِ وَ اللّٰهُ یَعْلَمُ اِسْرَارَهُمْ
Yeh is wajah se hai ke unhone un logon se kaha jinhone Allah ke nazil kiye hue ko napasand kiya tha, "Hum baaz mamlaat mein tumhari itaat karenge." Aur Allah unke raaz jaanta hai.
Is ayat mein munafiqeen ki ek aur kharabi bayan ki ja rahi hai. Woh log jinhone Allah ke nazil kiye hue qanoon ko napasand kiya, yaani kafir, munafiqeen unse chupke se kehte hain ke hum baaz mamlaat mein tumhari baat manenge aur tumhari pairwi karenge. Yeh unki do-rukhi policy aur Islam dushmani ka saboot hai. Woh zahir mein musalman bante hain lekin andar se Islam ke mukhalif hote hain aur kafiron ke saath mil kar saazishen karte hain.
Allah Ta'ala farmata hai ke "Allah unke raaz jaanta hai." Isse maloom hota hai ke munafiqeen kitni bhi koshish kar len apne iradon aur saazishon ko chhupane ki, Allah Ta'ala unke dilon ke bhed aur unki har chupi hui baat se waqif hai. Woh unke tamam makhfi mansoobon ko janta hai aur waqt aane par unhein benaqab karega.
Surah 47 : 27
فَكَیْفَ اِذَا تَوَفَّتْهُمُ الْمَلٰٓئِكَةُ یَضْرِبُوْنَ وُجُوْهَهُمْ وَ اَدْبَارَهُمْ
Phir unka kya haal hoga jab farishte unki rooh qabz karenge, unke chehron aur peethon par maarte hue?
Is ayat mein munafiqeen ke anjaam aur maut ke waqt unki shiddat-e-azab ka zikr hai. Allah Ta'ala unse sawal karta hai ke unka kya haal hoga jab maut ke farishte unki rooh qabz karne aayenge? Farishte unke chehron aur peethon par maarte hue unki rooh nikalenge. Yeh manzar unke liye nihayat dardnak aur zillat-amez hoga.
Imam Qurtubi (rahimahullah) farmate hain ke yeh mar peet unke kufr aur nifaq ki wajah se hogi. Unke chehron par marna is baat ki alamat hai ke woh duniya mein Allah ki taraf mutawajjeh nahi hue aur unki peethon par marna is baat ki alamat hai ke woh Allah ke ahkamaat se roogardani karte rahe. Yeh azab unke liye duniya mein kiye gaye bure aamal ka badla hoga. Isse munafiqeen ko sakht tanbeeh ki ja rahi hai ke unka anjaam kitna bura hone wala hai.
Surah 47 : 28
ذٰلِكَ بِاَنَّهُمُ اتَّبَعُوْا مَا اَسْخَطَ اللّٰهَ وَ كَرِهُوْا رِضْوَانَهٗ فَاَحْبَطَ اَعْمَالَهُمْ
Yeh is wajah se hai ke unhone us cheez ki pairwi ki jis se Allah naraz hota hai aur uski raza ko napasand kiya, pas Allah ne unke aamal zaaya kar diye.
Is ayat mein munafiqeen ke aamal ki barbadi ki wajah bayan ki gayi hai. Unka yeh azab aur unke aamal ka bekar ho jana is wajah se hai ke unhone un cheezon ki pairwi ki jinse Allah Ta'ala naraz hota hai. Yaani, unhone kufr, shirk, nifaq aur Allah ke ahkamaat ki mukhalifat ki. Unhone Allah ki raza aur khushnudi ko napasand kiya, balki usse nafrat ki.
Jab koi shakhs Allah ki narazgi wale kaam karta hai aur uski raza ko pasand nahi karta, to uske tamam aamal, chahe woh zahiran kitne bhi achhe kyun na hon, Allah ki bargah mein qabil-e-qubool nahi hote. Chunanche, Allah Ta'ala ne unke aamal ko zaaya kar diya. Iska matlab hai ke unhein unke aamal ka koi sawab nahi milega, balki woh aamal unke liye aakhirat mein hasrat aur nadamat ka sabab banenge. Yeh ayat iman ki ahmiyat aur Allah ki raza ki talab ki taraf ishara karti hai.
Surah 47 : 29
اَمْ حَسِبَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ اَنْ لَّنْ یُّخْرِجَ اللّٰهُ اَضْغَانَهُمْ
Kya jin logon ke dilon mein beemari hai, unhone yeh gumaan kiya hai ke Allah unke dilon ki ranjishen zaahir nahi karega?
Is ayat mein Allah Ta'ala un logon ko tambeeh kar raha hai jinke dilon mein nifaq ki beemari hai. Kya woh yeh samajhte hain ke Allah Ta'ala unke dilon mein chupi hui ranjishen, bughz aur dushmani ko zahir nahi karega? Munafiqeen yeh gumaan karte hain ke unke dilon mein jo Islam aur Musalmanon ke khilaf nafrat chupi hui hai, woh hamesha raaz hi rahegi aur koi usse waqif nahi hoga.
Lekin Allah Ta'ala unke is gumaan ko rad karte hue farmata hai ke woh unke dilon ke tamam raaz aur chupi hui dushmani ko zahir kar dega. Allah Ta'ala har cheez par qadir hai aur woh dilon ke bhed khoob janta hai. Yeh ayat munafiqeen ke liye ek sakht dhamki hai ke unka nifaq aur unki dushmani ek din zaroor benaqab hogi, aur unhein apne bure iradon ka anjaam bhugatna padega. Isse yeh bhi maloom hota hai ke Allah Ta'ala Musalmanon ko munafiqeen ke shar se bachane ke liye unke raaz faash karta hai.
Surah 47 : 30
وَ لَوْ نَشَآءُ لَاَرَیْنٰكَهُمْ فَلَعَرَفْتَهُمْ بِسِیْمٰىهُمْ وَ لَتَعْرِفَنَّهُمْ فِیْ لَحْنِ الْقَوْلِ وَ اللّٰهُ یَعْلَمُ اَعْمَالَكُمْ
Aur agar hum chahte to hum aapko unhein dikha dete, pas aap unhein unki nishaniyon se pehchan lete. Aur aap unhein unki guftagu ke andaz se zaroor pehchan lenge. Aur Allah tumhare aamal ko jaanta hai.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmata hai ke agar hum chahte to aapko munafiqeen ki shakhsiyat aur unke chehre dikha dete, jisse aap unhein unki khas nishaniyon se pehchan lete. Lekin Allah ne aisa nahi kiya taake imtihan ka silsila jari rahe. Taham, Allah Ta'ala ne unki pehchan ka ek aur tareeqa bataya hai: "Aur aap unhein unki guftagu ke andaz se zaroor pehchan lenge."
Munafiqeen ki guftagu mein ek khas tarah ka pech-o-kham, ta'an, aur do-rukhi hoti hai. Unke alfaaz mein Islam aur Musalmanon ke khilaf chupi hui dushmani aur bughz jhalakta hai. Unki baaton mein ikhlas ki kami aur makr-o-fareb hota hai. Hazrat Uthman (RA) se riwayat hai ke unki guftagu mein woh baat chhupi hoti hai jo unke dilon mein hai. Aakhir mein Allah Ta'ala farmata hai ke "Allah tumhare aamal ko jaanta hai." Isse Musalmanon ko itminan dilaya gaya hai ke Allah unke aamal se waqif hai aur munafiqeen ke aamal se bhi. Har amal ka hisab hoga.
Surah 47 : 31
وَ لَنَبْلُوَنَّكُمْ حَتّٰى نَعْلَمَ الْمُجٰهِدِیْنَ مِنْكُمْ وَ الصّٰبِرِیْنَ وَ نَبْلُوَاۡ اَخْبَارَكُمْ
Aur hum zaroor tumhe aazmayenge taake hum tum mein se jihad karne walon aur sabr karne walon ko jaan lein, aur hum tumhari khabron ko bhi aazmayenge.
Is ayat mein Allah Ta'ala imaan walon ko mukhatib karte hue farmate hain ke woh unhe zaroor azmayenge. Is azmaish ka maqsad Allah ke liye kisi naye ilm ka husool nahi, kyunke Allah Ta'ala har cheez ka ilm pehle se rakhte hain. Balkeh is ka maqsad insanon ke samne haqeeqat ko zahir karna hai, taake yeh wazeh ho jaye ke kaun Allah ki raah mein jihad karne wale hain aur kaun sabr karne wale hain.
Yeh azmaish mukhtalif shaklon mein ho sakti hai, maslan dushmano se muqabla, mushkilat, aur takleefein. In halaat mein hi sachche imaan walon ki pehchan hoti hai. Allah Ta'ala farmate hain ke woh tumhari khabron ko bhi aazmayenge, yaani tumhare da'won aur iradon ki haqeeqat ko bhi zahir karenge. Is se yeh wazeh hota hai ke Allah ki raah mein sirf zubani da'we kafi nahi, balkeh amali qurbani aur sabr ka muzahira bhi zaroori hai.
(Tafseer-ul-Quran bil Quran: Surah Al-Ankabut, Ayah 2-3 mein bhi azmaish ka zikr hai: "Kya log yeh samajhte hain ke unhe yunhi chhod diya jayega aur unhe azmaya nahi jayega? Aur hum ne un logon ko bhi azmaya jo un se pehle the, taake Allah maloom kare ke kaun sachche hain aur kaun jhoote.")
Surah 47 : 32
اِنَّ الَّذِیْنَ كَفَرُوْا وَ صَدُّوْا عَنْ سَبِیْلِ اللّٰهِ وَ شَآقُّوا الرَّسُوْلَ مِنْۢ بَعْدِ مَا تَبَیَّنَ لَهُمُ الْهُدٰى لَنْ یَّضُرُّوْا اللّٰهَ شَیْئًا وَ سَیُحْبِطُ اَعْمَالَهُمْ
Beshak jin logon ne kufr kiya aur Allah ke raaste se roka aur Rasool ki mukhalifat ki is ke baad ke un par hidayat wazeh ho chuki thi, woh Allah ko hargiz koi nuqsan nahi pahuncha sakenge, aur Allah un ke aamaal ko zaya kar dega.
Is ayat mein un logon ka zikr hai jinhon ne kufr ikhtiyar kiya, logon ko Allah ke raaste se roka, aur Rasool Allah (SAW) ki mukhalifat ki, jabke un par hidayat bilkul wazeh ho chuki thi. Allah Ta'ala wazeh karte hain ke aise log Allah ko hargiz koi nuqsan nahi pahuncha sakte.
Un ke yeh aamaal, jin se woh Allah ke deen ko kamzor karna chahte hain, darasal unhi ke liye tabahi ka ba'is banenge. Allah Ta'ala un ke tamam nek aamaal ko bhi zaya kar denge, kyunke kufr aur shirk ki halat mein kiye gaye koi bhi amal qabil-e-qabool nahi hote. Hidayat ke wazeh hone ke baad bhi inkar karna, aur phir us par israr karna, Allah ki narazgi ka sabab banta hai.
(Hadees: Rasool Allah (SAW) ne farmaya: "Jis ne koi aisa amal kiya jis par hamara hukm nahi, to woh mardood hai." Sahih Muslim 1718a. Yeh is baat ki taraf ishara karta hai ke deen ke khilaf amal bekar hain.)
Surah 47 : 33
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَطِیْعُوا اللّٰهَ وَ اَطِیْعُوا الرَّسُوْلَ وَ لَا تُبْطِلُوْۤا اَعْمَالَكُمْ
Aye imaan walo! Allah ki itaat karo aur Rasool ki itaat karo aur apne aamaal ko zaaya na karo.
Aye imaan walo! Is ayat mein Allah Ta'ala imaan walon ko do bunyadi ahkamaat dete hain: Allah ki itaat karo aur Rasool ki itaat karo. Yeh dono itaat ek doosre se wabasta hain, kyunke Rasool (SAW) ki itaat darasal Allah hi ke hukm ki itaat hai. Rasool Allah (SAW) ne Allah ke ahkamaat ko logon tak pahunchaya aur unki tashreeh ki.
Is ke baad Allah Ta'ala farmate hain ke apne aamaal ko zaaya na karo. Aamaal zaaya hone ke mukhtalif sabab ho sakte hain, maslan riya (dikhawe ke liye amal karna), takabbur, ehsaan jatana, ya Allah aur Rasool ki nafarmani karna. Shirk aur kufr to aamaal ko mukammal taur par zaaya kar dete hain. Imaan walon ko chahiye ke woh apne aamaal ko ikhlas ke saath anjaam dein aur un baton se bachein jo unke aamaal ko bekar kar sakti hain.
(Hadees: Rasool Allah (SAW) ne farmaya: "Jo shakhs Allah ki raza ke liye koi amal karta hai, Allah uske amal ko qabool karta hai." Sahih Bukhari 1. Is se zahir hota hai ke ikhlas ki ahmiyat.)
Surah 47 : 34
اِنَّ الَّذِیْنَ كَفَرُوْا وَ صَدُّوْا عَنْ سَبِیْلِ اللّٰهِ ثُمَّ مَاتُوْا وَ هُمْ كُفَّارٌ فَلَنْ یَّغْفِرَ اللّٰهُ لَهُمْ
Beshak jin logon ne kufr kiya aur Allah ke raaste se roka, phir isi haal mein mar gaye ke woh kafir the, to Allah unhe hargiz nahi bakhshega.
Is ayat mein un logon ke anjaam ka zikr hai jinhon ne kufr kiya, logon ko Allah ke raaste se roka, aur phir isi haal mein mar gaye ke woh kafir the. Allah Ta'ala wazeh taur par elaan karte hain ke Allah unhe hargiz nahi bakhshega. Yeh is baat ki shiddat ko zahir karta hai ke kufr aur shirk Allah Ta'ala ke nazdeek sab se bada gunah hai.
Jab tak insaan zinda hai aur us par hidayat wazeh ho chuki hai, uske paas tawbah ka darwaza khula rehta hai. Lekin agar koi shakhs kufr ki halat mein hi mar jaye, to uske liye maghfirat ki koi gunjaish nahi. Is ayat mein kufr aur shirk ki khatarnak saza bayan ki gayi hai aur imaan walon ko is se bachne ki targheeb di gayi hai. Allah Ta'ala sirf usi gunah ko nahi bakhshte jo shirk ki halat mein kiya jaye aur us par tawbah na ki jaye.
(Hadees-e-Qudsi: Allah Ta'ala farmate hain: "Aye Adam ke bete, agar tu mere paas zameen bhar gunah le kar aaye aur mere saath kisi ko shareek na kiya ho, to main tere paas zameen bhar maghfirat le kar aaunga." Jami` at-Tirmidhi 3540.)
Surah 47 : 35
فَلَا تَهِنُوْا وَ تَدْعُوْۤا اِلَى السَّلْمِ وَ اَنْتُمُ الْاَعْلَوْنَ وَ اللّٰهُ مَعَكُمْ وَ لَنْ یَّتِرَكُمْ اَعْمَالَكُمْ
Pas himmat na haro aur sulah ki taraf na bulao, jabke tum hi ghalib ho, aur Allah tumhare saath hai aur woh tumhare aamaal ka sawab hargiz kam nahi karega.
Is ayat mein imaan walon ko himmat na harne aur kamzori na dikhane ki targheeb di gayi hai. Allah Ta'ala farmate hain ke sulah ki taraf pehle qadam na uthao jabke tum hi ghalib ho. Is ka matlab yeh hai ke jab musalman quwwat aur ghalbe ki position mein hon, to unhe dushmano ke samne kamzori ka izhar nahi karna chahiye aur na hi unhe sulah ke liye jhukna chahiye.
Allah Ta'ala ne imaan walon ko basharat di hai ke Allah tumhare saath hai. Yeh Allah ki madad aur nusrat ka yaqeen dilata hai. Jab Allah ki madad saath ho, to koi bhi taqat musalmanon ko shikast nahi de sakti. Mazeed, Allah Ta'ala ne waada kiya hai ke woh tumhare aamaal ka sawab hargiz kam nahi karenge. Tumhari har qurbani, har jihad, aur har sabr ka poora poora ajar milega. Is se imaan walon ko mazeed hosla milta hai ke woh Allah ki raah mein mustaqil mizaji se datay rahein.
(Tafseer-ul-Quran bil Quran: Surah Al-Imran, Ayah 139: "Aur himmat na haro aur gham na karo, aur tum hi ghalib rahoge agar tum momin ho.")
Surah 47 : 36
اِنَّمَا الْحَیٰوةُ الدُّنْیَا لَعِبٌ وَّ لَهْوٌ وَ اِنْ تُؤْمِنُوْا وَ تَتَّقُوْا یُؤْتِكُمْ اُجُوْرَكُمْ وَ لَا یَسْئَلْكُمْ اَمْوَالَكُمْ
Dunya ki zindagi toh bas khel aur tamasha hai. Aur agar tum imaan lao aur taqwa ikhtiyar karo, toh Allah tumhe tumhara ajar dega aur tumse tumhare maal nahi maangega.
Is ayat mein Allah Ta'ala dunya ki zindagi ki haqeeqat bayan farma rahe hain ke yeh sirf khel aur tamasha hai. Iski misaal aisi hai jaise bachchon ka khel jo chand lamhon ka hota hai aur phir khatam ho jata hai. Is mein koi mustaqil faida ya haqeeqi sukoon nahi. Asal zindagi aur kamyabi aakhirat ki hai.
Lekin iske bar-aks, agar log imaan layein aur taqwa ikhtiyar karein, yaani Allah se darte hue uske ahkamaat par amal karein aur uski nafarmani se bachein, toh Allah Ta'ala unhein unka pura ajar ata farmayega. Allah Ta'ala ko hamare maalon ki koi hajat nahi hai, woh humse hamare maal nahi maangta ke usay unki zaroorat ho. Balkay jo kuch bhi woh humse kharch karne ka hukum deta hai, woh hamare apne faide ke liye hota hai.
Is se wazeh hota hai ke dunya ki ranginiyon mein kho jana be-faida hai, jabke imaan aur taqwa hi asal sarmaya hain jo aakhirat mein kaam aayenge.
Surah 47 : 37
اِنْ یَّسْئَلْكُمُوْهَا فَیُحْفِكُمْ تَبْخَلُوْا وَ یُخْرِجْ اَضْغَانَكُمْ
Agar woh tumse tumhare maal maange aur tum par sakhti kare, toh tum bukhl karoge aur woh tumhare dilon ke bughz ko zahir kar dega.
Yeh ayat pichli ayat ki wazahat hai, jahan Allah Ta'ala ne farmaya tha ke woh tumse tumhare maal nahi maangta. Yahan bataya ja raha hai ke agar Allah Ta'ala tumse tumhare saare maal maang le aur is silsile mein tum par sakhti kare, toh tum mein se aksar log bukhli karne lagenge. Insani fitrat mein maal ki mohabbat is qadar ghari hai ke woh usay kharch karne mein tangi mehsoos karta hai.
Aur jab insaan bukhl karta hai, toh yeh amal uske dilon mein chhupe hue bughz aur adawat ko zahir kar deta hai. Yaani, Allah ki raah mein kharch na karna sirf maal ki mohabbat nahi, balkay kabhi kabhi Allah ke ahkamaat se nafrat aur uske bandon se hasad ka nateeja bhi hota hai. Allah Ta'ala apni rehmat aur ilm ki bina par janta hai ke insaan ki fitrat kya hai, isliye woh us par uski taqat se zyada bojh nahi dalta aur sirf wohi maangta hai jo insaan ke liye aasan ho aur uski azmaish ke liye kafi ho.
Surah 47 : 38
هٰۤاَنْتُمْ هٰۤؤُلَآءِ تُدْعَوْنَ لِتُنْفِقُوْا فِیْ سَبِیْلِ اللّٰهِ فَمِنْكُمْ مَّنْ یَّبْخَلُ وَ مَنْ یَّبْخَلْ فَاِنَّمَا یَبْخَلُ عَنْ نَّفْسِهٖ وَ اللّٰهُ الْغَنِیُّ وَ اَنْتُمُ الْفُقَرَآءُ وَ اِنْ تَتَوَلَّوْا یَسْتَبْدِلْ قَوْمًا غَیْرَكُمْ ثُمَّ لَا یَكُوْنُوْۤا اَمْثَالَكُمْ
Khabardar! Tumhi woh log ho jinhein Allah ki raah mein kharch karne ke liye bulaya ja raha hai, toh tum mein se kuch bukhl karte hain. Aur jo koi bukhl karta hai, woh darasal apni hi zaat par bukhl karta hai. Allah toh be-niyaz hai aur tum sab mohtaj ho. Aur agar tum ro gardani karoge, toh Allah tumhari jagah doosri qaum le aayega, phir woh tum jaise nahi honge.
Is ayat mein Allah Ta'ala musalmanon ko mukhatib kar raha hai ke tumhein Allah ki raah mein kharch karne ki dawat di ja rahi hai, lekin tum mein se kuch log bukhli karte hain. Yeh ek sangeen haqeeqat hai ke jab kharch karne ka mauqa aata hai, toh insaan ki fitri kamzori zahir ho jati hai.
Lekin Allah Ta'ala wazeh karta hai ke jo koi bukhl karta hai, woh darasal apni hi zaat par bukhl karta hai. Kyunki Allah ki raah mein kharch kiya gaya maal darasal aakhirat ke liye sarmaya hota hai, jo usay kai guna badh kar wapas milta hai. Allah Ta'ala toh be-niyaz hai, usay kisi cheez ki zaroorat nahi. Hum sab uske mohtaj hain aur hamara har amal hamare apne faide ya nuqsan ke liye hota hai.
Aakhir mein ek shadeed tanbeeh ki gayi hai: agar tum Allah ke ahkamaat se ro gardani karoge aur uski raah mein kharch karne se gurez karoge, toh Allah Ta'ala tumhari jagah doosri qaum le aayega. Aur woh qaum tum jaisi nahi hogi, balkay woh Allah ke ahkamaat ki pairwi karne wali aur uski raah mein kharch karne wali hogi. Yeh is baat ki daleel hai ke Allah kisi qaum ka mohtaj nahi, balkay qaumein Allah ki rehmat aur hidayat ki mohtaj hain.
