Surah Al-Fath (Fatah/Jeet) ek Madani Surah hai aur iska nuzool 6 Hijri mein Sulah Hudaibiya (Treaty of Hudaibiya) se wapsi ke mauqe par hua tha. Us waqt Musalmanon ko ظahiri taur par yeh sulah ek dabao mehsoos ho rahi thi, lekin Allah Ta'ala ne ise 'Fath-e-Mubeen' (Khuli Jeet) qarar diya. Is Surah ki Markazi Theme 'Allah ki Nusrat (madad)' aur 'Momineen ki Kamyabi' hai. Surah ki shuruaat mein hi Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko khushkhabri di gayi ke Allah ne unhein aisi fatah di hai jo aane wale waqt mein Islam ke phailne ka zariya banegi.Is Surah mein Bait-e-Rizwan ka zikr hai, jab ek darakt ke neeche Sahaba-e-Karam ne Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ke haath par maut ki bait ki thi. Allah ne farmaya ke woh un Momineen se raazi ho gaya aur unke dilon par Sakeenat (itmi-naan) nazil farmayi. Surah mein un Badiyon (bedouins) ki mazammat ki gayi hai jo Umrah ke safar mein saath nahi chale the aur jhoote bahane bana rahe the, Allah ne unke nifaq (munafiqat) ko wazeh kar diya. Ismein Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ke us khwab ka bhi zikr hai jis mein Aap ne khud ko Sahaba ke saath Makkah mein dakhil hote aur Umrah karte dekha tha, aur Allah ne tasdeeq ki ke yeh khwab zaroor sachcha hoga.Ahkam aur naseehatein yeh hain ke is Surah ke aakhir mein Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aur unke Sahaba ki sifaat bayan ki gayi hain. Bataya gaya hai ke woh kuffar ke liye sakht lekin aapas mein nihayat Raheem (reham dil) hain, aur unki pehchan unke chehron par sajdon ke nishan se hoti hai. Unki misaal Injeel aur Taurat ke hawale se ek aisi kheti (crop) se di gayi hai jo shuru mein kamzor hoti hai magar phir mazboot ho kar khadi ho jati hai, jis se kisan khush hote hain aur kuffar jalte hain. Allah ne waada kiya hai ke jo log Imaan laye aur nek amal kiye, unke liye maghfirat aur bohot bada ajar hai.
Surah 48 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 48 : 1
اِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِیْنًاۙ
Beshak humne aapke liye ek roshan fatah ata ki.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko ek roshan aur wazeh fatah ki basharat de rahe hain. Yeh fatah, jaisa ke aksar mufassireen ne bayan kiya hai, Sulah Hudaybiyyah ki taraf ishara karti hai. Zahiran Sulah Hudaybiyyah musalmanon ke liye ek kamzor moa'ahida lag raha tha, lekin haqeeqat mein yeh Islam ki nashr-o-isha'at aur musalmanon ki taqat mein izafe ka sabab bana. Isne Makkah ki fatah ke liye raah hamwar ki aur musalmanon ko aman o sukoon ke saath deen ki dawat dene ka mauqa faraham kiya. Is fatah ne dushmanon ke dilon mein Islam ka rob bithaya aur unki mukhalifat ko kamzor kiya.
Surah 48 : 2
لِّیَغْفِرَ لَكَ اللّٰهُ مَا تَقَدَّمَ مِنْ ذَنْۢبِكَ وَ مَا تَاَخَّرَ وَ یُتِمَّ نِعْمَتَهٗ عَلَیْكَ وَ یَهْدِیَكَ صِرَاطًا مُّسْتَقِیْمًاۙ
Taake Allah aapke agle pichle sab gunah maaf farma de, aur apni ne'mat aap par poori kare, aur aapko seedhi raah dikhaye.
Yeh ayat Nabi Akram ﷺ ki azmat aur Allah ke fazl-o-karam ko bayan karti hai. Is fatah ka ek maqsad yeh bhi tha ke Allah Ta'ala aapke agle aur pichle tamam gunah maaf farma de. Ulama-e-Kiram ne iski tafseer mein kaha hai ke anbiya-e-kiram gunahon se paak hote hain, yahan 'gunah' se murad woh umoor hain jo insani fitrat ke mutabiq aap se sarzad ho sakte the ya jinhe log ghalati samajh sakte the. Isse aap ﷺ ki azmat aur Allah ke nazdeek aapke buland martabe ka izhar hota hai. Mazeed, Allah Ta'ala apni ne'mat ko aap par mukammal karna chahta tha, jismein risalat, nusrat, aur deen ki takmeel shamil hai. Aur aapko hamesha seedhi raah par qaim rakhna bhi is fatah ke maqasid mein se tha.
Hazrat Aisha (R.A.) se riwayat hai ke Nabi ﷺ raat ko itni namaz padhte the ke aapke qadam mubarak sooj jate the. Jab unse is bare mein poocha gaya to aapne farmaya: "Kya main Allah ka shukr guzar banda na banu?" (Sahih Bukhari, Hadees 4836)
Surah 48 : 3
وَّ یَنْصُرَكَ اللّٰهُ نَصْرًا عَزِیْزًا
Aur Allah aapko zabardast madad ata kare.
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko ek zabardast aur ghalib madad ka wada de rahe hain. Yeh madad sirf Sulah Hudaybiyyah tak mehdood nahi thi, balkay iske baad aane wali tamam fatah-mandi, jaise Fatah Makkah, aur Islam ki dunya bhar mein phailne ki basharat thi. Allah ki yeh madad aisi thi jo kisi bhi dushman ki taqat se zyada thi aur jisne Islam ko har shobay mein ghalba ata kiya. Isse zahir hota hai ke jab Allah kisi ki madad karta hai, to woh madad har qism ki rukawaton aur mushkilat par ghalib aa jati hai. Yeh ayat musalmanon ke liye bhi ek ummeed aur yaqeen ka paigham hai ke Allah ki madad hamesha uske sache bandon ke saath hoti hai.
Surah 48 : 4
هُوَ الَّذِیْۤ اَنْزَلَ السَّكِیْنَةَ فِیْ قُلُوْبِ الْمُؤْمِنِیْنَ لِیَزْدَادُوْۤا اِیْمَانًا مَّعَ اِیْمَانِهِمْ١ؕ وَ لِلّٰهِ جُنُوْدُ السَّمٰوٰتِ وَ الْاَرْضِ١ؕ وَ كَانَ اللّٰهُ عَلِیْمًا حَكِیْمًاۙ
Wohi hai jisne mominon ke dilon mein itminan (sakeenat) utara taake unka iman aur badh jaye. Aur Allah hi ke paas aasmanon aur zameen ke lashkar hain. Aur Allah sab kuch janne wala, hikmat wala hai.
Is ayat mein Allah Ta'ala ne bayan kiya ke usne mominon ke dilon mein sukoon aur itminan (sakeenat) nazil farmaya. Yeh khaas taur par Sulah Hudaybiyyah ke waqt hua tha, jab sahaba-e-karam (R.A.) zahiri taur par is moa'ahide se kuch ghamgeen the. Allah ne unke dilon ko mutma'in kiya taake unka iman aur zyada mazboot ho jaye. Isse pata chalta hai ke iman mein kami beshi hoti hai aur Allah ki madad se usmein izafa hota hai. Allah Ta'ala ne mazeed farmaya ke aasmanon aur zameen ke tamam lashkar uske hain, jo uski qudrat-e-kamilah aur takhleeqi salahiyat ko zahir karta hai. Woh har cheez par qadir hai aur uski madad har jagah se aa sakti hai. Beshak, Allah sab kuch janne wala aur hikmat wala hai, uske har kaam mein gehri hikmat posheeda hoti hai.
Surah 48 : 5
لِّیُدْخِلَ الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا وَ یُكَفِّرَ عَنْهُمْ سَیِّاٰتِهِمْ١ؕ وَ كَانَ ذٰلِكَ عِنْدَ اللّٰهِ فَوْزًا عَظِیْمًاۙ
Taake woh momin mardon aur momin aurton ko aisi jannaton mein dakhil kare jinke neeche nahrein behti hain, jahan woh hamesha rahenge, aur unse unki buraiyan door kar de. Aur yeh Allah ke nazdeek bahut badi kamyabi hai.
Is ayat mein Allah Ta'ala ne momin mardon aur momin aurton ke liye azeem inam ka zikr kiya hai. Is fatah aur uske baad ki azmaishon mein sabr karne walon ko Allah Ta'ala aisi jannaton mein dakhil karega jinke neeche nahrein behti hain, jahan woh hamesha hamesha rahenge. Yeh unke liye sabse badi kamyabi aur aakhri thikana hoga. Iske saath hi, Allah unki tamaam buraiyan aur kotahiyan maaf farma dega. Yeh Allah ki taraf se unke liye ek azeem fazl hai ke unke chote bade gunah baksh diye jayenge. Allah ke nazdeek yeh Jannat ka husool aur gunahon ki maghfirat hi sabse badi aur haqeeqi kamyabi hai, jo dunya ki har fatah se afzal hai. Isse iman walon ko akhirat ki tayyari ki targheeb milti hai.
Surah 48 : 6
وَّ یُعَذِّبَ الْمُنٰفِقِیْنَ وَ الْمُنٰفِقٰتِ وَ الْمُشْرِكِیْنَ وَ الْمُشْرِكٰتِ الظَّآنِّیْنَ بِاللّٰهِ ظَنَّ السَّوْءِ عَلَیْهِمْ دَآئِرَةُ السَّوْءِ وَ غَضِبَ اللّٰهُ عَلَیْهِمْ وَ لَعَنَهُمْ وَ اَعَدَّ لَهُمْ جَهَنَّمَ وَ سَآءَتْ مَصِیْرًا
Aur taake Allah munafiq mardon aur munafiq aurton ko, aur mushrik mardon aur mushrik aurton ko azaab de, jo Allah ke baare mein badgumaani rakhte hain. Unhi par buri gardish hai, aur Allah un par ghazabnaak hua hai, aur un par laanat ki hai, aur un ke liye Jahannam tayyar ki hai, aur woh bohot bura thikana hai.
Is Ayah mein Allah Ta'ala un logon ke anjaam ka zikr farma rahe hain jo imaan se mehroom hain. Jahan Allah ne momineen ko fatah aur maghfirat ki basharat di, wahin munafiq mardon aur aurton, aur mushrik mardon aur aurton ke liye shadeed azaab ka waada kiya hai. In logon ki sab se badi khami yeh thi ke woh Allah ke baare mein buri gumaan rakhte the. Unka khayal tha ke Allah apne Rasool aur momineen ki madad nahi karega, aur unhein mushkilat mein chhod dega. Yeh badgumaani unke kufr aur nifaq ki bunyad thi.
Allah ne wazeh farmaya ke unhi par buri gardish hai, yani un par museebatein aur halakat aayengi. Allah un par ghazabnaak hua, un par laanat ki, aur unke liye Jahannam tayyar ki hai. Yeh unke kufr, shirk aur badgumaani ka nateeja hai. Jahannam unke liye bohot bura thikana hai, jahan woh hamesha ke liye azaab mein rahenge. Is se wazeh hota hai ke Allah ki zaat aur uski qudrat ke baare mein achi gumaan rakhna imaan ka taqaza hai, aur badgumaani kufr ki alamat hai.
Surah 48 : 7
وَ لِلّٰهِ جُنُوْدُ السَّمٰوٰتِ وَ الْاَرْضِ وَ كَانَ اللّٰهُ عَزِیْزًا حَكِیْمًا
Aur Allah hi ke liye hain aasmanon aur zameen ke lashkar, aur Allah zabardast hikmat wala hai.
Yeh Ayah Allah Ta'ala ki azmat aur qudrat ka bayan hai. Allah farmata hai ke aasmanon aur zameen ke tamam lashkar usi ke hain. Is se murad yeh hai ke har cheez, chahe woh farishte hon, insaan hon, jin hon, ya qudrat ki koi bhi taqat ho, sab Allah ke hukm ke tabe' hain. Koi bhi taqat Allah ke muqable mein nahi thehar sakti, aur na hi koi uske irade ko badal sakta hai.
Allah Ta'ala ne apni do sifaton ka zikr farmaya: 'Azeezan Hakeeman'. Yani Allah zabardast qudrat wala hai, jise koi maghloob nahi kar sakta, aur woh hikmat wala hai, jo har kaam ko behtareen tareeqe se anjaam deta hai. Uski har tadbeer mein behtareen hikmat posheeda hoti hai. Woh apne dushmano ko azaab dene aur apne doston ko inam dene par mukammal qudrat rakhta hai, aur uske har faisle mein gehri hikmat hoti hai.
Surah 48 : 8
اِنَّاۤ اَرْسَلْنٰكَ شَاهِدًا وَّ مُبَشِّرًا وَّ نَذِیْرًا
Beshak hum ne aap ko gawah, khushkhabri dene wala aur darane wala bana kar bheja hai.
Is Ayah mein Allah Ta'ala apne Nabi Muhammad ﷺ ki risalat ke teen bunyadi maqasid bayan farma rahe hain. Pehla, aap ko 'Shahid' (gawah) bana kar bheja gaya hai. Aap ﷺ apni ummat ke aamal par gawah honge, aur Qayamat ke din unke haq mein ya khilaf gawahi denge. Aap ne Allah ka paigham poori tarah se logon tak pahuncha diya.
Doosra, aap ko 'Mubashshir' (khushkhabri dene wala) bana kar bheja gaya hai. Aap un logon ko jannat aur Allah ki raza ki khushkhabri dete hain jo imaan late hain, naik aamal karte hain aur Allah ke ahkamat ki pairwi karte hain. Teesra, aap ko 'Nazeer' (darane wala) bana kar bheja gaya hai. Aap un logon ko Allah ke azaab aur Jahannam se darate hain jo kufr karte hain, shirk karte hain aur Allah ke ahkamat ki nafarmani karte hain. Is tarah aap ﷺ ki risalat logon ke liye hidayat aur inzar ka zariya hai.
Surah 48 : 9
لِّتُؤْمِنُوْا بِاللّٰهِ وَ رَسُوْلِهٖ وَ تُعَزِّرُوْهُ وَ تُوَقِّرُوْهُ وَ تُسَبِّحُوْهُ بُكْرَةً وَّ اَصِیْلًا
Taake tum Allah aur uske Rasool par imaan lao, aur uski madad karo, aur uski ta'zeem karo, aur subah-o-sham uski tasbeeh bayan karo.
Yeh Ayah pichli Ayah (8) ka takmila hai, jismein Nabi ﷺ ki risalat ke maqasid bayan kiye gaye the. Yahan Allah Ta'ala un maqasid ke natije mein logon se mutalibaat bayan kar rahe hain. Pehla aur sab se ahem mutaliba yeh hai ke log Allah aur uske Rasool par imaan layein. Yeh imaan dil se tasdeeq aur zuban se iqrar par mushtamil hona chahiye.
Doosra, Rasoolullah ﷺ ki ta'zeem aur madad karein. 'Tu'azziruho' ka matlab hai Rasoolullah ﷺ ki madad karna, unki himayat karna, aur unke deen ko buland karna. 'Tuwaqqiruho' ka matlab hai unki izzat aur ta'zeem karna, unke martabe ka khayal rakhna, aur unke ahkamat ki itaat karna. Teesra, Allah Ta'ala ki subah-o-sham tasbeeh bayan karein. Tasbeeh se murad Allah ki paaki bayan karna, uski hamd-o-sana karna, aur uski ibadat karna hai. Subah-o-sham ka zikr is baat ki taraf ishara hai ke Allah ki ibadat aur zikr har waqt jari rehna chahiye.
Surah 48 : 10
اِنَّ الَّذِیْنَ یُبَایِعُوْنَكَ اِنَّمَا یُبَایِعُوْنَ اللّٰهَ یَدُ اللّٰهِ فَوْقَ اَیْدِیْهِمْ فَمَنْ نَّكَثَ فَاِنَّمَا یَنْكُثُ عَلٰى نَفْسِهٖ وَ مَنْ اَوْفٰى بِمَا عٰهَدَ عَلَیْهُ اللّٰهَ فَسَیُؤْتِیْهِ اَجْرًا عَظِیْمًا
Beshak jo log aap se bai'at karte hain, woh darasal Allah se bai'at karte hain. Allah ka haath unke haathon ke upar hai. Phir jis ne ahad toda, to usne apni hi zaat par toda, aur jis ne us ahad ko poora kiya jo usne Allah se kiya tha, to Allah usko bohot bada ajar dega.
Yeh Ayah Bai'at-e-Rizwan ke waqiye ke pas manzar mein nazil hui, jab Sahaba ne Hudaibiya mein Rasoolullah ﷺ ke haath par bai'at ki thi. Allah Ta'ala is Ayah mein wazeh farma rahe hain ke jo log Nabi ﷺ se bai'at karte hain, woh darasal Allah se bai'at karte hain. Is se Nabi ﷺ ke martabe aur unki risalat ki ahmiyat wazeh hoti hai, ke unki itaat aur unse ki gayi bai'at Allah ki itaat aur Allah se ki gayi bai'at ke barabar hai.
Allah farmata hai ke Allah ka haath unke haathon ke upar hai. Yeh Allah ki qudrat, madad aur unki bai'at ko qubool karne ki alamat hai. Iska matlab yeh hai ke Allah khud is bai'at ka gawah hai aur uski hifazat karne wala hai. Phir Allah ne ahad todne aur ahad poora karne walon ka anjaam bayan kiya. Jis ne ahad toda, usne apni hi zaat par zulm kiya, usko uska nuqsan uthana padega. Aur jis ne Allah se kiye gaye ahad ko poora kiya, to Allah usko bohot bada ajar dega. Is se bai'at ki ahmiyat aur ahad ki pabandi ki fazilat bayan hoti hai.
Surah 48 : 11
سَیَقُوْلُ لَكَ الْمُخَلَّفُوْنَ مِنَ الْاَعْرَابِ شَغَلَتْنَاۤ اَمْوَالُنَا وَ اَهْلُوْنَا فَاسْتَغْفِرْ لَنَا یَقُوْلُوْنَ بِاَلْسِنَتِهِمْ مَّا لَیْسَ فِیْ قُلُوْبِهِمْ قُلْ فَمَنْ یَّمْلِكُ لَكُمْ مِّنَ اللّٰهِ شَیْئًا اِنْ اَرَادَ بِكُمْ ضَرًّا اَوْ اَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللّٰهُ بِمَا تَعْمَلُوْنَ خَبِیْرًا
Aap se woh peeche reh jaane wale dehati kahenge ke hamare maal aur hamare ghar walon ne humein masroof rakha, pas aap hamare liye maghfirat talab karein. Woh apni zubanon se woh baat kehte hain jo unke dilon mein nahi. Keh dijiye, phir kaun hai jo Allah ke muqable mein tumhare liye kisi cheez ka ikhtiyar rakhta ho agar woh tumhein nuqsan pahunchana chahe ya tumhein nafa dena chahe? Balke Allah tumhare amaal se khoob waqif hai.
Yeh ayat un logon ke baare mein hai jo Rasoolullah ﷺ ke saath jihad ke liye nahi nikle aur peeche reh gaye. Jab aap ﷺ wapas tashreef laye, to unhon ne tarah tarah ke bahane banaye. Woh kahenge ke unke maal aur ghar walon ne unhein masroof rakha, isliye woh jihad mein shareek na ho sake. Aur phir Rasoolullah ﷺ se apne liye maghfirat ki dua karne ki darkhwast karenge.
Allah Ta'ala unke is daawe ko jhutla raha hai aur farmata hai ke unke dilon mein woh baat nahi jo woh apni zubanon se kehte hain. Unka asal maqsad jihad se bachna tha, na ke waqai koi majboori. Allah Ta'ala unke dilon ke raaz se khoob waqif hai. Nabi ﷺ ko hukm diya gaya ke unse poochiye ke agar Allah tumhein koi nuqsan ya nafa pahunchana chahe to kaun hai jo uske muqable mein tumhare liye kuch kar sake? Is se unki be-basi aur Allah ki qudrat-e-kaamila wazeh hoti hai. Allah Ta'ala tumhare tamam amaal se ba-khabar hai, chahe woh zahiri hon ya batini.
Surah 48 : 12
بَلْ ظَنَنْتُمْ اَنْ لَّنْ یَّنْقَلِبَ الرَّسُوْلُ وَ الْمُؤْمِنُوْنَ اِلٰۤى اَهْلِیْهِمْ اَبَدًا وَّ زُیِّنَ ذٰلِكَ فِیْ قُلُوْبِكُمْ وَ ظَنَنْتُمْ ظَنَّ السَّوْءِ وَ كُنْتُمْ قَوْمًۢا بُوْرًا
Balke tum ne gumaan kiya tha ke Rasool aur momineen kabhi apne ghar walon ki taraf wapas nahi lautenge, aur yeh baat tumhare dilon mein khoobsurat bana di gayi thi, aur tum ne bura gumaan kiya, aur tum halak hone wale log the.
Is ayat mein un munafiqeen ke asli iradon aur bad gumaniyon ko benaqab kiya gaya hai jo jihad se peeche reh gaye the. Allah Ta'ala farmata hai ke unka asal masla yeh nahi tha ke woh masroof the, balke unhon ne yeh gumaan kar liya tha ke Rasoolullah ﷺ aur momineen is jung se kabhi zinda wapas nahi aayenge. Unke dilon mein yeh khayal khoobsurat bana diya gaya tha, shayad isliye ke woh Islam ki kamzori aur dushmano ki taqat ko zyada samajhte the.
Unka yeh gumaan sirf ek gumaan nahi tha, balke 'bad gumani' thi, jo Allah aur uske Rasool ﷺ ki qudrat aur madad par yaqeen na rakhne ki wajah se paida hui thi. Allah Ta'ala ne unhein 'qaum-e-boor' (halak hone wale log) qaraar diya, yaani woh log jo apni bad gumani aur kufr ki wajah se duniya aur akhirat mein tabah hone wale hain. Unki yeh soch unke imaan ki kamzori aur munafiqat ki nishani thi.
Surah 48 : 13
وَ مَنْ لَّمْ یُؤْمِنْۢ بِاللّٰهِ وَ رَسُوْلِهٖ فَاِنَّاۤ اَعْتَدْنَا لِلْکٰفِرِیْنَ سَعِیْرًا
Aur jo shakhs Allah aur uske Rasool par iman na laye, to beshak hum ne kafiron ke liye bhadakti hui aag tayyar kar rakhi hai.
Yeh ayat un logon ke liye ek waazeh tanbeeh hai jo Allah aur uske Rasool ﷺ par imaan nahi late. Pichli ayaton mein munafiqeen ka zikr tha jinhon ne apne dilon mein bad gumani rakhi aur jihad se peeche reh gaye. Is ayat mein unke anjaam ko bayan kiya gaya hai jo imaan se mehroom hain.
Allah Ta'ala farmata hai ke jo shakhs Allah aur uske Rasool ﷺ par imaan nahi layega, uske liye hum ne bhadakti hui aag tayyar kar rakhi hai. Yahan 'kafiron' se murad woh log hain jo Allah aur uske Rasool ﷺ ki tauheed aur risalat ka inkar karte hain, ya unke ehkamaat ko nahi mante. Yeh aag, jise 'Sa'eer' kaha gaya hai, uski shiddat aur garmi ko zahir karti hai. Is mein un munafiqeen ke liye bhi ishara hai jinka zahir kuch aur batin kuch aur tha, aur woh haqeeqat mein kafiron jaisa sulook kar rahe the. Imaan na lana sirf ek aqeeda nahi, balke iske sakht aur dardnaak nataij hain jo akhirat mein zahir honge.
Surah 48 : 14
وَ لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ یَغْفِرُ لِمَنْ یَّشَآءُ وَ یُعَذِّبُ مَنْ یَّشَآءُ وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا
Aur Allah hi ke liye hai aasmanon aur zameen ki badshahat. Woh jise chahta hai bakhsh deta hai aur jise chahta hai azab deta hai. Aur Allah bahut bakhshne wala, nihayat meherban hai.
Is ayat mein Allah Ta'ala ki azmat aur uski mutlaq ul-inaniyat (absolute sovereignty) ka bayan hai. Allah Ta'ala farmata hai ke aasmanon aur zameen ki badshahat sirf usi ke liye hai. Is ka matlab hai ke har cheez par usi ka ikhtiyar hai, wohi har cheez ka malik aur mutasarrif hai. Koi uske faislon mein dakhal nahi de sakta.
Is badshahat ke tehat, woh jise chahta hai bakhsh deta hai aur jise chahta hai azab deta hai. Yeh uski hikmat aur adl par mabni hai. Maghfirat un logon ke liye hai jo tauba karte hain, imaan late hain aur nek amaal karte hain. Azab un logon ke liye hai jo kufr aur shirk par qaim rehte hain, aur Allah ke ehkamaat ki nafarmani karte hain. Ayat ke ikhtitam par Allah Ta'ala ne apne do sifati naam zikr kiye hain: 'Ghafoor' (bahut bakhshne wala) aur 'Raheem' (nihayat meherban). Yeh is baat ki daleel hai ke uski maghfirat aur rehmat uske azab par ghalib hai, aur woh apne bandon par meherban hai, agar woh uski taraf rujoo karein.
Surah 48 : 15
سَیَقُوْلُ الْمُخَلَّفُوْنَ اِذَا انْطَلَقْتُمْ اِلٰى مَغَانِمَ لِتَاْخُذُوْهَا ذَرُوْنَا نَتَّبِعْكُمْ یُرِیْدُوْنَ اَنْ یُّبَدِّلُوْا كَلٰمَ اللّٰهِ قُلْ لَّنْ تَتَّبِعُوْنَا كَذٰلِكُمْ قَالَ اللّٰهُ مِنْ قَبْلُ فَسَیَقُوْلُوْنَ بَلْ تَحْسُدُوْنَنَا بَلْ كَانُوْا لَا یَفْقَهُوْنَ اِلَّا قَلِیْلًا
Jab tum ghanimaton ki taraf jaoge unhein lene ke liye, to peeche reh jaane wale kahenge: "Humein chhod do, hum tumhare saath chalenge." Woh Allah ke kalaam ko badalna chahte hain. Keh dijiye: "Tum hargiz hamare saath nahi chaloge, Allah ne pehle hi aisa farma diya hai." Phir woh kahenge: "Balke tum hum se hasad karte ho." Balke woh bahut kam samajhte hain.
Yeh ayat un munafiqeen ke kirdaar ko mazeed wazeh karti hai jo pehle jihad se peeche reh gaye the. Allah Ta'ala ne Nabi ﷺ ko khabar di ke jab momineen fatah hasil kar ke ghanimaton ki taraf jayenge, to woh peeche reh jaane wale munafiqeen bhi unke saath shamil hone ki koshish karenge. Woh kahenge: "Humein bhi apne saath chalne do taake hum bhi ghanimat hasil kar sakein."
Lekin Allah Ta'ala ne unhein ghanimaton mein hissa lene se mana farma diya tha. Isliye, unka yeh kehna ke woh saath chalenge, darasal Allah ke kalaam aur uske faisle ko badalna tha. Nabi ﷺ ko hukm diya gaya ke unhein saaf bata dein ke "Tum hargiz hamare saath nahi chaloge, Allah ne pehle hi aisa farma diya hai." Jab unhein roka jayega, to woh apni munafiqat chhupane ke liye ek aur bahana banayenge aur kahenge ke "Tum hum se hasad karte ho." Allah Ta'ala ne unki is baat ko bhi radd kiya aur farmaya ke woh bahut kam samajhte hain. Unki samajh sirf duniyawi faidon tak mehdood thi, akhirat aur Allah ke ehkamaat ki gehri hikmat ko woh nahi samajhte the.
Surah 48 : 16
قُلْ لِّلْمُخَلَّفِیْنَ مِنَ الْاَعْرَابِ سَتُدْعَوْنَ اِلٰى قَوْمٍ اُولِیْ بَاْسٍ شَدِیْدٍ تُقَاتِلُوْنَهُمْ اَوْ یُسْلِمُوْنَۚ فَاِنْ تُطِیْعُوْا یُؤْتِكُمُ اللّٰهُ اَجْرًا حَسَنًاۚ وَ اِنْ تَتَوَلَّوْا كَمَا تَوَلَّیْتُمْ مِّنْ قَبْلُ یُعَذِّبْكُمْ عَذَابًا اَلِیْمًا
Kaho un dehati logon se jo peechhe reh gaye the, "Tum jald hi ek aisi qaum ki taraf bulaye jaoge jo bade sakht ladaku hain. Tum unse ladoge ya woh Islam qubool kar lenge. Agar tum itaat karoge to Allah tumhe achha ajar dega, aur agar tum munh modoge jaisa ke tumne pehle munh moda tha, to woh tumhe dardnaak azaab dega."
Is ayat mein Allah Ta'ala un dehati munafiqeen ko mukhatib kar raha hai jo Hudaybiyah ke safar mein Rasoolullah ﷺ ke saath nahi gaye the. Unhe ek aisi qaum se ladne ki dawat di ja rahi hai jo bahut taqatwar aur jangju hogi. Yeh ishara ya to Banu Hanifa ki taraf tha, ya phir Fars aur Room ki taqaton ki taraf. Is dawat ka maqsad unke imaan ka imtehan lena tha.
Agar woh is dawat ko qubool kar lete hain aur jihad mein hissa lete hain, to unhe Allah ki taraf se behtareen ajar milega. Lekin agar woh pehle ki tarah munh modte hain aur jihad se peechhe hat jate hain, to unhe dardnaak azaab ki dhamki di gayi hai. Yeh unke liye ek mauqa tha apni pichhli khataon ki talafi karne ka aur apni sachaai sabit karne ka.
Imam Bukhari ne riwayat kiya hai ke yeh ayat Banu Hanifa ke khilaf jang ke bare mein nazil hui thi, jinke paas bahut taqatwar log the.
Surah 48 : 17
لَیْسَ عَلَى الْاَعْمٰى حَرَجٌ وَّ لَا عَلَى الْاَعْرَجِ حَرَجٌ وَّ لَا عَلَى الْمَرِیْضِ حَرَجٌ وَ مَنْ یُّطِعِ اللّٰهَ وَ رَسُوْلَهٗ یُدْخِلْهُ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ وَ مَنْ یَّتَوَلَّ یُعَذِّبْهُ عَذَابًا اَلِیْمًا
Na andhe par koi haraj hai, na langde par koi haraj hai, aur na beemar par koi haraj hai. Aur jo Allah aur uske Rasool ki itaat karega, Allah usko aise baghon mein dakhil karega jinke neeche nahrein behti hongi. Aur jo munh modega, usko dardnaak azaab dega.
Is ayat mein Allah Ta'ala ne un logon ko jihad se rukhsat di hai jo kisi uzr ki wajah se jang mein shirkat nahi kar sakte. Is mein andhe, langde aur beemar afraad shamil hain. Islam mein kisi bhi shakhs par uski taqat se zyada bojh nahi dala jata. Yeh un logon ke liye tasalli thi jo apni jismani kamzori ki wajah se pareshan the.
Iske baad, ayat aam hukm deti hai ke jo Allah aur uske Rasool ki itaat karega, chahe woh jihad mein shirkat karke ho ya deegar ahkamat par amal karke, usko jannaton mein dakhil kiya jayega jinke neeche nahrein behti hongi. Yeh itaat karne walon ke liye behtareen jaza hai.
Aur jo koi bhi Allah aur uske Rasool ke ahkamat se munh modega, usko duniya aur akhirat mein dardnaak azaab ka samna karna padega. Yeh ayat itaat aur nafarmani ke anjam ko wazeh karti hai, aur uzr walon ke liye asani paida karti hai.
Surah 48 : 18
لَقَدْ رَضِیَ اللّٰهُ عَنِ الْمُؤْمِنِیْنَ اِذْ یُبَایِعُوْنَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِیْ قُلُوْبِهِمْ فَاَنْزَلَ السَّكِیْنَةَ عَلَیْهِمْ وَ اَثَابَهُمْ فَتْحًا قَرِیْبًا
Yaqeenan Allah momineen se raazi ho gaya jab woh darakht ke neeche aapki bay'at kar rahe the. So usne jaana jo unke dilon mein tha, phir un par sukoon nazil kiya aur unhe jald hi ek fatah ata ki.
Yeh ayat Bay'at-e-Rizwan ke waqiye ka zikr karti hai, jo Hudaybiyah ke muqam par hua tha. Jab Sahaba-e-Kiram ne Hazrat Usman (R.A.) ki shahadat ki khabar suni (jo baad mein ghalat sabit hui), to unhone Rasoolullah ﷺ ke haath par darakht ke neeche maut par bay'at ki. Is bay'at mein unhone apni jaan qurban karne ka ahd kiya tha.
Allah Ta'ala ne is bay'at karne wale momineen se apni raza ka izhar farmaya. Usne unke dilon mein maujood sachaai aur imaan ko jaana, aur un par sakeenat (dil ka itminan) nazil farmaya. Is bay'at ke badle mein Allah ne unhe fatah-e-qareeb (jald fatah) ata ki, jiska ishara Fatah-e-Khaybar ya Fatah-e-Makkah ki taraf ho sakta hai, ya khud Sulah Hudaybiyah ki taraf, jo baad mein fatah ka pesh-khema sabit hui.
Sahih Bukhari mein Hazrat Jabir (R.A.) se riwayat hai ke us din 1400 Sahaba ne bay'at ki thi.
Surah 48 : 19
وَّ مَغَانِمَ كَثِیْرَةً یَّاْخُذُوْنَهَا وَ كَانَ اللّٰهُ عَزِیْزًا حَكِیْمًا
Aur bahut saara maal-e-ghaneemat jo woh haasil karenge. Aur Allah zabardast hikmat wala hai.
Pichhli ayat mein zikr ki gayi fatah-e-qareeb ke sath, is ayat mein Allah Ta'ala momineen ko bahut saare maal-e-ghaneemat ka wada de raha hai. Yeh maal-e-ghaneemat unhe un jangon se haasil hoga jo is fatah ke baad pesh aayengi, maslan Fatah-e-Khaybar. Yeh unke sabr, qurbani aur Allah ki itaat ka sila tha.
Allah Ta'ala ne apni qudrat aur hikmat se unhe yeh inam ata kiya. Allah 'Azeez (zabardast) hai, yani woh har cheez par ghalib hai aur jo chahe kar sakta hai. Aur woh Hakeem (hikmat wala) hai, yani uske har kaam mein gehri hikmat aur maslihat posheeda hoti hai. Usne momineen ko yeh ghaneemat isliye di taake unki himmat badhe aur woh deen ki khidmat mein mazeed sargarm hon.
Yeh ayat Allah ke wadoon ki sachaai aur uski qudrat-e-kamilah ko bayan karti hai, ke woh apne bandon ko unki mehnat ka behtareen sila deta hai.
Surah 48 : 20
وَعَدَكُمُ اللّٰهُ مَغَانِمَ كَثِیْرَةً تَاْخُذُوْنَهَا فَعَجَّلَ لَكُمْ هٰذِهٖ وَ كَفَّ اَیْدِیَ النَّاسِ عَنْكُمْ وَ لِتَكُوْنَ اٰیَةً لِّلْمُؤْمِنِیْنَ وَ یَهْدِیَكُمْ صِرَاطًا مُّسْتَقِیْمًا
Allah ne tumse bahut saare maal-e-ghaneemat ka wada kiya hai jo tum haasil karoge, so usne tumhare liye yeh (fatah-e-Khaybar) jald kar di aur logon ke haath tumse rok diye. Aur taake yeh momineen ke liye ek nishani ban jaye aur woh tumhe seedhe raaste ki hidayat de.
Is ayat mein Allah Ta'ala mazeed wazahat karta hai ke usne momineen se bahut saare maal-e-ghaneemat ka wada kiya tha. Is waday ki takmeel mein, Allah ne unhe Fatah-e-Khaybar jald ata farma di. Khaybar ek mazboot yahoodi qila tha jahan se musalmanon ko bahut maal-e-ghaneemat haasil hua. Yeh fatah unke liye ek azeem inam thi.
Allah ne dushmanon ke haath bhi musalmanon se rok diye, yani unhe musalmanon par hamla karne aur nuqsan pahunchane se baaz rakha. Yeh Allah ki taraf se ek khaas madad thi. Is fatah ka ek aur maqsad yeh tha ke yeh momineen ke liye ek nishani ban jaye, jo unke imaan ko mazboot kare aur unhe yaqeen dilaye ke Allah unke saath hai.
Iske alawa, Allah ne is fatah ke zariye unhe seedhe raaste ki hidayat di. Yeh hidayat na sirf deeni thi balki duniya mein bhi unki kamyabi ka zariya bani. Yeh ayat Allah ke wadoon ki sachaai, uski madad aur uski hikmat ko numayan karti hai.
Surah 48 : 21
وَّ اُخْرٰى لَمْ تَقْدِرُوْا عَلَیْهَا قَدْ اَحَاطَ اللّٰهُ بِهَا وَ كَانَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرًا
Aur doosri (fatahaat) jin par tum qadir na ho sake, Allah ne unko gher rakha hai. Aur Allah har cheez par poori qudrat rakhta hai.
Is Ayah mein Allah Ta'ala un mustaqbil ki fatahaat ka zikr farma rahe hain jin par us waqt musalman qadir nahi the. Yeh ishara un fatah-mandiyon ki taraf hai jo baad mein musalmanon ko hasil hone wali theen, maslan Khyber ki fatah. Allah Ta'ala ne un fatah-mandiyon ko apne ilm aur qudrat se gher rakha tha, ya'ni unka waqt aur tareeqa Allah ke ilm mein muqarrar tha.
Is mein musalmanon ke liye tasalli aur basharat thi ke unki koshishon ka sila zaroor milega, chahe woh us waqt un tak rasai na rakhte hon. Allah Ta'ala ki qudrat har cheez par haawi hai, woh jo chahe kar sakta hai aur uske irade ko koi rok nahi sakta. Is Ayah se yeh bhi wazeh hota hai ke Allah Ta'ala apne bandon ke liye behtareen tadbeer karne wala hai aur woh unhe unki salahiyat se zyada zimmedari nahi deta.
Surah 48 : 22
وَ لَوْ قٰتَلَكُمُ الَّذِیْنَ كَفَرُوْا لَوَلَّوُا الْاَدْبَارَ ثُمَّ لَا یَجِدُوْنَ وَلِیًّا وَّ لَا نَصِیْرًا
Aur agar kafir tumse ladte to peeth pher kar bhagte, phir na koi wali pate aur na koi madadgar.
Yeh Ayah musalmanon ko ek aur tasalli aur basharat deti hai. Agar us waqt kafir (Makkah ke mushrikeen) musalmanon se jang karte, to Allah ke waade ke mutabiq woh peeth pher kar bhagte aur unhe koi madadgar ya himayati na milta. Is Ayah mein Allah Ta'ala ne apne bandon ko yaqeen dilaya hai ke jab woh Allah ki raah mein jihad karte hain to Allah ki madad unke saath hoti hai.
Is mein Hudaybiyyah ke mauqe par hone wale sulah ki hikmat bhi wazeh hoti hai. Agarche zahiran sulah musalmanon ke liye sakht sharton par thi, lekin Allah Ta'ala ne us mein behtareen maslehat rakhi thi. Allah Ta'ala ne musalmanon ko bataya ke unki quwwat aur kafiron ki kamzori Allah ki taraf se muqarrar hai. Kafir kabhi bhi Allah ke deen ke muqable mein kamyab nahi ho sakte, kyunke unke paas Allah ki madad nahi hoti.
Surah 48 : 23
سُنَّةَ اللّٰهِ الَّتِیْ قَدْ خَلَتْ مِنْ قَبْلُ وَ لَنْ تَجِدَ لِسُنَّةِ اللّٰهِ تَبْدِیْلًا
Yeh Allah ki sunnat hai jo pehle se chali aa rahi hai, aur tum Allah ki sunnat mein koi tabdeeli nahi paoge.
Is Ayah mein Allah Ta'ala ne apni sunnat (qanoon) ka zikr kiya hai jo azalon se chali aa rahi hai. Allah ki sunnat yeh hai ke woh apne momin bandon ki madad karta hai aur kafiron ko ruswa karta hai, khaas taur par jab woh Allah ke deen ke khilaf khade hote hain. Yeh koi naya qanoon nahi, balkeh pehli ummaton ke saath bhi yahi muamla raha hai.
Ayah ke akhir mein farmaya gaya hai ke Allah ki sunnat mein tum koi tabdeeli nahi paoge. Iska matlab hai ke Allah ke qanoon atal hain aur un mein koi taghayyur ya tabaddul nahi hota. Jis tarah Allah ne pehle ambiya aur unke perokaron ki madad ki aur unke dushmanon ko zaleel kiya, usi tarah woh Muhammad (SAW) aur unke sahaba ki bhi madad karega. Yeh musalmanon ke liye yaqeen aur itminan ka baais hai ke Allah ka waada sacha hai aur uski madad zaroor aayegi.
Surah 48 : 24
وَ هُوَ الَّذِیْ كَفَّ اَیْدِیَهُمْ عَنْكُمْ وَ اَیْدِیَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْۢ بَعْدِ اَنْ اَظْفَرَكُمْ عَلَیْهِمْ وَ كَانَ اللّٰهُ بِمَا تَعْمَلُوْنَ بَصِیْرًا
Aur wahi hai jisne unke haathon ko tumse aur tumhare haathon ko unse Makkah ke andar rok diya, iske baad ke usne tumhe un par ghalib kar diya tha. Aur Allah tumhare aamaal ko dekhne wala hai.
Is Ayah mein Allah Ta'ala Hudaybiyyah ke waqiye ka zikr farma rahe hain, jab musalman Makkah ke qareeb the aur unke aur mushrikeen ke darmiyan takrao ka imkan tha. Allah ne dono fareeqon ke haathon ko ek doosre se rok diya, ya'ni jang hone se bachaya, jabke musalmanon ko mushrikeen par ghalba hasil ho chuka tha.
Is mein Allah ki behtareen hikmat thi. Agar us waqt jang ho jati to Makkah mein chhupe hue kamzor musalman mard aur aurten bhi iski zad mein aa sakte the jinhe musalman nahi pehchante the. Allah Ta'ala ne un be-gunah mominon ko bachane ke liye jang ko roka. Is waqiye se yeh bhi maloom hota hai ke Allah Ta'ala apne bandon ke har amal se ba-khabar hai aur woh unke liye behtareen tadbeer karta hai. Allah Ta'ala tumhare aamaal ko dekhne wala hai, isliye har amal mein ikhlas aur itaat honi chahiye.
Surah 48 : 25
هُمُ الَّذِیْنَ كَفَرُوْا وَ صَدُّوْكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَ الْهَدْیَ مَعْكُوْفًا اَنْ یَّبْلُغَ مَحِلَّهٗ وَ لَوْ لَا رِجَالٌ مُّؤْمِنُوْنَ وَ نِسَآءٌ مُّؤْمِنٰتٌ لَّمْ تَعْلَمُوْهُمْ اَنْ تَطَئُوْهُمْ فَتُصِیْبَكُمْ مِّنْهُمْ مَّعَرَّةٌۢ بِغَیْرِ عِلْمٍ لِیُدْخِلَ اللّٰهُ فِیْ رَحْمَتِهٖ مَنْ یَّشَآءُ لَوْ تَزَیَّلُوْا لَعَذَّبْنَا الَّذِیْنَ كَفَرُوْا مِنْهُمْ عَذَابًا اَلِیْمًا
Yahi woh log hain jinhone kufr kiya aur tumhe Masjid-e-Haram se roka aur qurbani ke janwaron ko bhi roka ke woh apni jagah tak na pahunchen. Aur agar (Makkah mein) aise imandar mard aur imandar aurten na hote jinhe tum nahi jante ke tum unhe kuchal dete aur phir unki wajah se tumhe anjane mein nuqsan pahunchta (to tumhe ijazat de di jati). (Yeh isliye hua) taake Allah jise chahe apni rehmat mein dakhil kare. Agar woh (momin aur kafir) alag ho jate to hum un kafiron ko un mein se dardnak azab dete.
Is Ayah mein Allah Ta'ala Hudaybiyyah ki sulah ki bunyadi wajah bayan farma rahe hain. Kuffar-e-Makkah ne musalmanon ko Masjid-e-Haram mein dakhil hone aur qurbani ke janwaron ko unki jagah tak pahunchne se roka. Is rukawat ke bawajood, Allah ne musalmanon ko jang se isliye baaz rakha kyunke Makkah mein aise imandar mard aur aurten the jinhe musalman nahi jante the.
Agar jang ho jati to yeh be-gunah momin bhi uski zad mein aa jate aur musalmanon ko anjane mein unke qatal ka gunah lagta, jisse unhe sharmindagi aur nuqsan uthana padta. Allah Ta'ala ne apni rehmat se un mominon ko bachaya aur is tarah un kafiron ko bhi mohlat di jin mein se baad mein bahut se log Islam laye. Isse Allah ki hikmat aur rehmat wazeh hoti hai ke woh apne bandon ke liye behtareen rasta ikhtiyar karta hai. Agar momin aur kafir alag alag hote to Allah kafiron ko dardnak azab deta.
Surah 48 : 26
اِذْ جَعَلَ الَّذِیْنَ كَفَرُوْا فِیْ قُلُوْبِهِمُ الْحَمِیَّةَ حَمِیَّةَ الْجَاهِلِیَّةِ فَاَنْزَلَ اللّٰهُ سَكِیْنَتَهٗ عَلٰى رَسُوْلِهٖ وَ عَلَى الْمُؤْمِنِیْنَ وَ اَلْزَمَهُمْ كَلِمَةَ التَّقْوٰى وَ كَانُوْۤا اَحَقَّ بِهَا وَ اَهْلَهَا وَ كَانَ اللّٰهُ بِكُلِّ شَیْءٍ عَلِیْمًا
Jab kafiron ne apne dilon mein jahiliyat ki hamiyat (ghuroor) paida ki, to Allah ne apne Rasool aur momineen par apni sukoonat (itminan) nazil farmayi aur unko taqwa ke kalime par qaim rakha, aur woh iske zyada haqdar aur ahl the. Aur Allah har cheez ko khoob janta hai.
Is ayat mein Allah Ta'ala Hudaybiyyah ke mauqe par kafiron (Quraish) ke rawaiye ko bayan farma rahe hain. Jab musalman Umrah ki niyat se Makkah ki taraf badhe, to Quraish ne unhein rokne ka faisla kiya. Unke dilon mein jahiliyat ki hamiyat (ghuroor aur ta'assub) bhar gaya tha, woh apni izzat aur badshahat ke ghamand mein the aur musalmanon ko Makkah mein dakhil hone dena apni tauheen samajhte the.
Iske muqable mein, Allah Ta'ala ne apne Rasool Muhammad (s.a.w.) aur momineen ke dilon par sakinat (itminan aur sukoon) nazil farmayi. Is sukoon ki wajah se woh mushkil halaat mein bhi sabr aur istiqamat par qaim rahe aur Allah ke faisle par raazi ho gaye, chahe woh zahiran unke khilaf hi kyun na lag raha ho. Allah ne unhein kalimatut taqwa (Allah ka khauf aur uski hudood ki pabandi) par mazbooti se qaim rakha, jis ke woh haqdar the. Allah har cheez ka ilm rakhta hai aur uske har faisle mein hikmat hoti hai.
Surah 48 : 27
لَقَدْ صَدَقَ اللّٰهُ رَسُوْلَهُ الرُّءْیَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ اِنْ شَآءَ اللّٰهُ اٰمِنِیْنَ مُحَلِّقِیْنَ رُءُوْسَكُمْ وَ مُقَصِّرِیْنَ لَا تَخَافُوْنَ فَعَلِمَ مَا لَمْ تَعْلَمُوْا فَجَعَلَ مِنْ دُوْنِ ذٰلِكَ فَتْحًا قَرِیْبًا
Beshak Allah ne apne Rasool ko sachcha khwab dikhaya tha haq ke saath, ke tum zaroor Masjid-e-Haram mein dakhil hoge, inshaAllah, aman ke saath, apne sar mundwate hue aur baal katwate hue, tumhein koi khauf na hoga. Pas Allah ne woh jaana jo tum na jante the, aur uske siwa ek jald fatah ata farma di.
Is ayat mein Allah Ta'ala ne apne Rasool Muhammad (s.a.w.) ke us khwab ki tasdeeq farmayi hai jo unhone dekha tha ke woh aur unke sahaba Masjid-e-Haram mein dakhil ho kar aman ke saath Umrah ada karenge, sar mundwayenge aur baal katwayenge. Yeh khwab bilkul sachcha tha aur Allah ne iski haqeeqat ki gawaahi di.
Jab Hudaybiyyah ka sulah nama hua aur musalman us saal Umrah kiye baghair wapas laut gaye, to kuch sahaba ko is par ranj hua. Lekin Allah Ta'ala ne wazahat farmai ke yeh khwab zaroor poora hoga, magar us waqt nahi balkay agle saal. Allah ne woh baatein jani jo tum nahi jante the, aur is Umrah se pehle hi ek jald fatah (Fath-e-Qareeb) ata farma di. Is se murad Hudaybiyyah ka sulah nama hai, jiske zariye musalmanon ko Makkah mein dakhil hone aur deen ki dawat phailane ka mauqa mila, aur baad mein Fath-e-Makkah ki bunyad bhi yahi sulah bani. (Sahih Bukhari, Kitab-ut-Tafseer, Hadees: 4844)
Surah 48 : 28
هُوَ الَّذِیْۤ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَ دِیْنِ الْحَقِّ لِیُظْهِرَهٗ عَلَى الدِّیْنِ كُلِّهٖ وَ كَفٰى بِاللّٰهِ شَهِیْدًا
Wohi hai jisne apne Rasool ko hidayat aur deen-e-haq ke saath bheja taake usko tamam deenon par ghalib kare, aur Allah gawah ke taur par kafi hai.
Is ayat mein Allah Ta'ala ne apne Rasool Muhammad (s.a.w.) ki risalat ka maqsad bayan farmaya hai. Allah ne unhein hidayat (Quran aur Sunnat) aur deen-e-haq (Islam) ke saath bheja hai taake is deen ko tamam deenon par ghalib kar de. Iska matlab yeh hai ke Islam ko har tarah ke batil mazhab aur nizam par fawqiyat hasil hogi, chahe woh dalail ke aitbar se ho ya quwwat aur iqtidar ke aitbar se.
Yeh Allah ka wada hai jo mukammal ho kar rahega. Is ghalbe ka matlab yeh nahi ke har shakhs musalman ho jayega, balkay yeh hai ke Islami nizam aur uske usool duniya mein numaya honge aur uski haqiqat aur afzaliyat wazeh ho jayegi. Allah Ta'ala khud is baat par gawah hai, aur uski gawahi har gawahi se badh kar hai. Is ayat mein Islam ki aafaqiyat aur uski baladasti ka elan kiya gaya hai, jo waqt ke saath mukhtalif shakal mein zahir hoti rahegi.
Surah 48 : 29
مُحَمَّدٌ رَّسُوْلُ اللّٰهِ وَ الَّذِیْنَ مَعَهٗۤ اَشِدَّآءُ عَلَى الْكُفَّارِ رُحَمَآءُ بَیْنَهُمْ تَرٰىهُمْ رُكَّعًا سُجَّدًا یَّبْتَغُوْنَ فَضْلًا مِّنَ اللّٰهِ وَ رِضْوَانًا سِیْمَاهُمْ فِیْ وُجُوْهِهِمْ مِّنْ اَثَرِ السُّجُوْدِ ذٰلِكَ مَثَلُهُمْ فِی التَّوْرٰىةِ وَ مَثَلُهُمْ فِی الْاِنْجِیْلِ كَزَرْعٍ اَخْرَجَ شَطْئَهٗ فَاٰزَرَهٗ فَاسْتَغْلَظَ فَاسْتَوٰى عَلٰى سُوْقِهٖ یُعْجِبُ الزُّرَّاعَ لِیَغِیْظَ بِهِمُ الْكُفَّارَ وَعَدَ اللّٰهُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ مِنْهُمْ مَّغْفِرَةً وَّ اَجْرًا عَظِیْمًا
Muhammad (s.a.w.) Allah ke Rasool hain, aur jo log unke saath hain woh kafiron par sakht hain aur aapas mein nihayat meharban hain. Tum unhein ruku karte aur sajde karte dekhoge, woh Allah ke fazl aur uski raza ke talabgar rehte hain. Unki nishani unke chehron par sajdon ke asar se numaya hai. Yeh unki misal Taurat mein hai, aur unki misal Injeel mein aisi hai jaise ek kheti jisne apni konpal nikali, phir usko taqwiyat di, phir woh moti hui aur apne tane par seedhi khadi ho gayi, kisanon ko bhali lagti hai, taake kafiron ko unse jalaye. Allah ne un logon se jo iman laye aur nek amal kiye, maghfirat aur azeem ajar ka wada kiya hai.
Yeh ayat Rasoolullah Muhammad (s.a.w.) aur unke wafadar sahaba (companions) ki azeem sifaat ko bayan karti hai. Pehle Allah ne farmaya ke Muhammad (s.a.w.) Allah ke Rasool hain. Phir unke sahaba ki khususiyaat batayi gayi hain: woh kafiron par sakht hain, yaani deen ke mamle mein koi narmi nahi dikhate, aur aapas mein nihayat meharban hain, yaani ek doosre ke liye mohabbat aur hamdardi rakhte hain.
Unki ibadat ka zikr karte hue farmaya gaya ke tum unhein ruku aur sajde karte dekhoge, woh sirf Allah ka fazl aur uski raza talab karte hain. Unke chehron par sajdon ke asar se numaya nishani hoti hai, jo unki kasrat-e-ibadat aur taqwa ki alamat hai.
Iske baad Allah Ta'ala ne farmaya ke yeh unki misal Taurat mein hai, aur Injeel mein unki misal ek kheti jaisi hai jo pehle choti konpal nikalti hai, phir mazboot hoti hai, moti hoti hai aur apne tane par seedhi khadi ho jati hai, jo kisanon ko khush karti hai. Is misal se murad sahaba ki tadad aur quwwat mein izafa hai, jo kafiron ko jalane ke liye hai. Aakhir mein, Allah ne un logon se jo iman laye aur nek amal kiye, maghfirat aur azeem ajar ka wada kiya hai. (Sahih Muslim, Kitab Fazail-us-Sahaba, Hadees: 2541)
