Surah Al-Ma'idah (Dastarkhwan) ek Madani Surah hai aur yeh Quran ki un aakhri bari suraton mein se hai jo Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} par nazil huin. Haalat-o-Waqiyat ke mutabiq yeh us waqt nazil hui jab Islami hukumat mukammal taur par qaim ho chuki thi aur Sulah-e-Hudaybiyyah ke baad Musalmano ka dabdaba barh gaya tha. Is Surah ki sabse bari khusoosiyat yeh hai ke isme Allah ne Deen ki takmeel (completion of religion) ka elaan farmaya. Iska markazi Theme 'Ahd-o-Paiman' (Promises/Contracts) ki pabandi hai—chahe woh Allah ke saath hon ya aapsi len-den mein. Ahkam ke hawale se yeh Surah bohot Jami' (comprehensive) hai: isme Halal aur Haram khano ki mukammal tafseel di gayi hai, Sharaab aur Juye (gambling) ko hamesha ke liye haram qarar diya gaya hai, aur Wuzu, Ghusl aur Tayammum ke qawaneen doobara wazeh kiye gaye hain. Iske ilawa chori aur fasaad ki sazaein, aur Qurban-o-Hajj ke kuch zaroori masail bhi bayan hue hain. Is Surah ka naam Hazrat Isa {عَلَيْهِ اَلسَّلَامُ} ke us 'Ma'idah' (Aasmani Dastarkhwan) ke qisse par rakha gaya hai jo unke saathiun ki farmaish par utra tha. Yeh Surah Musalmano ko sakhti se hidayat karti hai ke kisi qaum ki dushmani tumhe 'Adal' (insaaf) se na rok de.
Surah 5 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 5 : 1
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَوْفُوْا بِالْعُقُوْدِ اُحِلَّتْ لَكُمْ بَهِیْمَةُ الْاَنْعَامِ اِلَّا مَا یُتْلٰى عَلَیْكُمْ غَیْرَ مُحِلِّی الصَّیْدِ وَ اَنْتُمْ حُرُمٌ اِنَّ اللّٰهَ یَحْكُمُ مَا یُرِیْدُ
Aye imaan walo! Apne ahadon ko poora karo. Tumhare liye charpayon mein se maweshi halal kiye gaye hain, siwaye unke jo tum par padhe jayenge, jabke tum ehram ki halat mein shikar ko halal na samjho. Beshak Allah jo chahta hai hukm deta hai.
Is ayat mein Allah Ta'ala ne imaan walon ko apne ahadon ko poora karne ka hukm diya hai. Ahadon mein Allah se kiye gaye ahad, logon se kiye gaye muahide aur qasmein sab shamil hain. Islam mein ahad ki pabandi ko bohot ahmiyat di gayi hai.
Phir farmaya gaya hai ke charpayon mein se maweshi halal hain. Is se murad woh janwar hain jo aam taur par khaye jate hain jaise oont, gaaye, bakri waghera. Lekin kuch janwar haram hain jin ka zikr agay ki ayaton mein aayega, maslan murdar, khoon aur khinzir. Is ke ilawa, ehram ki halat mein shikar karna bhi haram hai, chahe woh halal janwar hi kyun na ho. Allah Ta'ala apne bandon ke liye jo chahta hai hukm deta hai, aur uske har hukm mein hikmat aur maslihat hoti hai.
Nabi Kareem (SAW) ne farmaya: "Muslaman apni sharton par qaim rehte hain." (Sunan Tirmidhi, Hadees: 1352)
Surah 5 : 2
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تُحِلُّوْا شَعَآئِرَ اللّٰهِ وَ لَا الشَّهْرَ الْحَرَامَ وَ لَا الْهَدْیَ وَ لَا الْقَلَآئِدَ وَ لَاۤ آٰمِّیْنَ الْبَیْتَ الْحَرَامَ یَبْتَغُوْنَ فَضْلًا مِّنْ رَّبِّهِمْ وَ رِضْوَانًا وَ اِذَا حَلَلْتُمْ فَاصْطَادُوْا وَ لَا یَجْرِمَنَّكُمْ شَنَاٰنُ قَوْمٍ اَنْ صَدُّوْكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ اَنْ تَعْتَدُوْا وَ تَعَاوَنُوْا عَلَى الْبِرِّ وَ التَّقْوٰى وَ لَا تَعَاوَنُوْا عَلَى الْاِثْمِ وَ الْعُدْوَانِ وَ اتَّقُوا اللّٰهَ اِنَّ اللّٰهَ شَدِیْدُ الْعِقَابِ
Aye imaan walo! Allah ki nishaniyon ko halal na samjho, na haram mahine ko, na qurbani ke janwaron ko, na un janwaron ko jin ke galon mein patte hon, aur na un logon ko jo Baitullah ki taraf ja rahe hon, apne Rab ka fazl aur raza talash karte hue. Aur jab tum ehram khol do to shikar kar sakte ho. Aur kisi qaum ki dushmani, jis ne tumhe Masjid-e-Haram se roka tha, tumhe is baat par na ubhare ke tum had se badho. Aur neki aur taqwa ke kamon mein ek doosre ki madad karo, aur gunah aur zulm ke kamon mein madad na karo. Aur Allah se daro. Beshak Allah sakht azab dene wala hai.
Is ayat mein Allah Ta'ala ne imaan walon ko Allah ki nishaniyon (sha'airullah) ki be-hurmati se roka hai. In nishaniyon mein haram mahine (Zul-Qadah, Zul-Hijjah, Muharram, Rajab), Hajj aur Umrah ke liye laye gaye qurbani ke janwar (Hady), aur woh janwar jin ke galon mein nishan ya patte hon (Qala'id) shamil hain. Isi tarah, Baitullah jane wale logon ka bhi ehtiram karna zaroori hai, chahe woh kisi bhi mazhab ke hon, jab tak woh Allah ka fazl aur raza talash kar rahe hon.
Ayat mein yeh bhi bataya gaya hai ke jab ehram khol diya jaye to shikar karna halal hai. Aur sab se ahem baat yeh hai ke kisi qaum ki dushmani, jis ne tumhe Masjid-e-Haram se roka tha, tumhe had se badhne par na ubhare. Yani badle ki aag mein zulm na karo. Balkay, neki aur taqwa ke kamon mein ek doosre ki madad karo aur gunah aur zulm ke kamon mein madad na karo. Allah se daro, beshak woh sakht azab dene wala hai.
Nabi Kareem (SAW) ne farmaya: "Jo shakhs kisi musalman ki madad karega, Allah uski madad karega." (Sahih Muslim, Hadees: 2580)
Surah 5 : 3
حُرِّمَتْ عَلَیْكُمُ الْمَیْتَةُ وَ الدَّمُ وَ لَحْمُ الْخِنْزِیْرِ وَ مَاۤ اُهِلَّ لِغَیْرِ اللّٰهِ بِهٖ وَ الْمُنْخَنِقَةُ وَ الْمَوْقُوْذَةُ وَ الْمُتَرَدِّیَةُ وَ النَّطِیْحَةُ وَ مَاۤ اَكَلَ السَّبُعُ اِلَّا مَا ذَكَّیْتُمْ وَ مَا ذُبِحَ عَلَى النُّصُبِ وَ اَنْ تَسْتَقْسِمُوْا بِالْاَزْلَامِ ذٰلِكُمْ فِسْقٌ اَلْیَوْمَ یَئِسَ الَّذِیْنَ كَفَرُوْا مِنْ دِیْنِكُمْ فَلَا تَخْشَوْهُمْ وَ اخْشَوْنِ اَلْیَوْمَ اَكْمَلْتُ لَكُمْ دِیْنَكُمْ وَ اَتْمَمْتُ عَلَیْكُمْ نِعْمَتِیْ وَ رَضِیْتُ لَكُمُ الْاِسْلَامَ دِیْنًا فَمَنِ اضْطُرَّ فِیْ مَخْمَصَةٍ غَیْرَ مُتَجَانِفٍ لِّاِثْمٍ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Tum par haram kiya gaya murdar, khoon, khinzir ka gosht, aur woh janwar jis par Allah ke siwa kisi aur ka naam pukara gaya ho, aur woh jo gala ghont kar mara gaya ho, aur woh jo chot kha kar mara ho, aur woh jo unchai se gir kar mara ho, aur woh jise kisi janwar ne sing mara ho, aur woh jise kisi darinde ne khaya ho, siwaye uske jise tumne zibah kar liya ho. Aur woh jo buthon par zibah kiya gaya ho, aur yeh ke tum teeron se qismat maloom karo. Yeh sab fisq hai. Aaj kafir tumhare deen se mayoos ho gaye hain, to unse na daro aur mujhse daro. Aaj maine tumhare liye tumhara deen mukammal kar diya, aur tum par apni nemat poori kar di, aur tumhare liye Islam ko deen ke taur par pasand kar liya. Phir jo shakhs bhook ki shiddat mein majboor ho jaye, is tarah ke gunah ki taraf mail na ho, to beshak Allah bakhshne wala, nihayat meharban hai.
Is ayat mein Allah Ta'ala ne un cheezon ki tafseel bayan ki hai jo musalmanon par haram hain. In mein murdar janwar, behta hua khoon, khinzir ka gosht aur woh janwar shamil hain jin par Allah ke siwa kisi aur ka naam pukara gaya ho. Mazeed haram janwaron mein woh bhi shamil hain jo gala ghont kar mare gaye hon, chot kha kar mare hon, unchai se gir kar mare hon, ya jinhe kisi janwar ne sing mara ho, ya jinhe kisi darinde ne khaya ho, siwaye uske jise tumne zibah kar liya ho jabke usme jaan baqi ho. Buthon par zibah kiye gaye janwar aur teeron se qismat maloom karna bhi haram aur fisq hai.
Isi ayat mein Islam ki takmeel ka ahem elaan kiya gaya hai: "Aaj maine tumhare liye tumhara deen mukammal kar diya, aur tum par apni nemat poori kar di, aur tumhare liye Islam ko deen ke taur par pasand kar liya." Yeh ayat Hajjatul Wida ke mauqe par nazil hui thi. Is elaan ke baad kuffar musalmanon ke deen se mayoos ho gaye ke ab isme koi tabdeeli nahi hogi. Akhir mein, majboori ki halat mein, agar koi shakhs bhook ki shiddat mein haram cheez kha le aur uska irada gunah ka na ho, to Allah bakhshne wala aur meharban hai.
Hazrat Umar (R.A.) se riwayat hai ke ek Yahoodi ne unse kaha: "Agar yeh ayat hum par nazil hoti to hum us din ko Eid manate." Umar (R.A.) ne farmaya: "Mujhe maloom hai yeh kis din aur kahan nazil hui." (Sahih Bukhari, Hadees: 4606; Sahih Muslim, Hadees: 3017)
Surah 5 : 4
یَسْئَلُوْنَكَ مَا ذَاۤ اُحِلَّ لَهُمْ قُلْ اُحِلَّ لَكُمُ الطَّیِّبٰتُ وَ مَا عَلَّمْتُمْ مِّنَ الْجَوَارِحِ مُكَلِّبِیْنَ تُعَلِّمُوْنَهُنَّ مِمَّا عَلَّمَكُمُ اللّٰهُ فَكُلُوْا مِمَّاۤ اَمْسَكْنَ عَلَیْكُمْ وَ اذْكُرُوا اسْمَ اللّٰهِ عَلَیْهِ وَ اتَّقُوا اللّٰهَ اِنَّ اللّٰهَ سَرِیْعُ الْحِسَابِ
Log aapse poochte hain ke unke liye kya halal kiya gaya hai? Keh dijiye: Tumhare liye paak cheezein halal ki gayi hain, aur woh shikar jo tumhare shikar karne wale janwar (jaise kutte) pakad kar layein, jinhe tumne Allah ke sikhaye hue ilm se sikhaya ho. To jo shikar woh tumhare liye rok rakhein, usse khao aur us par Allah ka naam lo. Aur Allah se daro. Beshak Allah jald hisab lene wala hai.
Is ayat mein logon ke sawal ka jawab diya gaya hai ke unke liye kya halal hai. Allah Ta'ala ne farmaya ke tumhare liye paak cheezein halal ki gayi hain. Is mein har woh cheez shamil hai jo fitratan saaf suthri ho aur jis mein koi nuqsan na ho.
Mazeed, shikari janwaron se kiye gaye shikar ko bhi halal qarar diya gaya hai, jaise ke sikhaaye hue kutte ya baaz. Lekin iski kuch sharait hain: un janwaron ko Allah ke sikhaye hue ilm se tarbiyat di gayi ho, aur woh shikar ko apne malik ke liye pakad kar layein, na ke khud khane ke liye. Jab shikari janwar shikar ko pakad kar laye to us par Allah ka naam lena zaroori hai. Agar shikar zinda mil jaye to use zibah karna lazim hai. Allah se daro, beshak woh jald hisab lene wala hai.
Nabi Kareem (SAW) ne farmaya: "Jab tum apna kutta shikar par bhejo aur Allah ka naam lo, phir agar woh shikar pakad le aur tum use zinda pao to zibah kar lo, aur agar woh use maar dale aur usne usme se na khaya ho to tum bhi kha lo." (Sahih Bukhari, Hadees: 5483; Sahih Muslim, Hadees: 1929)
Surah 5 : 5
اَلْیَوْمَ اُحِلَّ لَكُمُ الطَّیِّبٰتُ وَ طَعَامُ الَّذِیْنَ اُوْتُوا الْكِتٰبَ حِلٌّ لَّكُمْ وَ طَعَامُكُمْ حِلٌّ لَّهُمْ وَ الْمُحْصَنٰتُ مِنَ الْمُؤْمِنٰتِ وَ الْمُحْصَنٰتُ مِنَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ اِذَاۤ اٰتَیْتُمُوْهُنَّ اُجُوْرَهُنَّ مُحْصِنِیْنَ غَیْرَ مُسٰفِحِیْنَ وَ لَا مُتَّخِذِیْۤ اَخْدَانٍ وَ مَنْ یَّكْفُرْ بِالْاِیْمَانِ فَقَدْ حَبِطَ عَمَلُهٗ وَ هُوَ فِی الْاٰخِرَةِ مِنَ الْخٰسِرِیْنَ
Aaj tumhare liye paak cheezein halal kar di gayi hain. Aur Ahle Kitab ka khana tumhare liye halal hai, aur tumhara khana unke liye halal hai. Aur paak-daman musalman auratein, aur tumse pehle Ahle Kitab mein se paak-daman auratein bhi (halal hain), jab tum unhe unke mehar ada karo, is tarah ke tum nikah karne wale ho, na ke badkari karne wale aur na chori chupe dosti karne wale. Aur jo imaan ka inkar karega, uska amal zaya ho jayega, aur woh akhirat mein nuqsan uthane walon mein se hoga.
Is ayat mein Allah Ta'ala ne mazeed halal cheezon ka zikr kiya hai. Farmaya gaya hai ke aaj tumhare liye paak cheezein halal kar di gayi hain. Is mein woh tamam achi aur halal cheezein shamil hain jin ka zikr pehli ayaton mein kiya gaya tha. Is ke sath hi, Ahle Kitab (Yahood o Nasara) ka khana bhi musalmanon ke liye halal qarar diya gaya hai, basharte ke woh Allah ke naam par zibah kiya gaya ho. Isi tarah, musalmanon ka khana bhi Ahle Kitab ke liye halal hai, jo ke mil jul kar rehne ki ijazat deta hai.
Mazeed, paak-daman musalman auraton se nikah ki ijazat di gayi hai, aur isi tarah tumse pehle Ahle Kitab mein se paak-daman auraton se bhi nikah jaiz hai. Lekin iski shart yeh hai ke unhe unke mehar ada kiye jayen, aur nikah ka maqsad paak-damani ho, na ke badkari ya chori chupe dosti karna. Akhir mein, Allah Ta'ala ne wazeh kiya ke jo shakhs imaan ka inkar karega, uske tamam aamal zaya ho jayenge, aur woh akhirat mein nuqsan uthane walon mein se hoga. Imaan ki ahmiyat par zor diya gaya hai ke yeh har amal ki bunyad hai.
Surah 5 : 6
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِذَا قُمْتُمْ اِلَى الصَّلٰوةِ فَاغْسِلُوْا وُجُوْهَكُمْ وَ اَیْدِیَكُمْ اِلَى الْمَرَافِقِ وَ امْسَحُوْا بِرُءُوْسِكُمْ وَ اَرْجُلَكُمْ اِلَى الْكَعْبَیْنِ١ؕ وَ اِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوْا١ؕ وَ اِنْ كُنْتُمْ مَّرْضٰۤى اَوْ عَلٰى سَفَرٍ اَوْ جَآءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَآئِطِ اَوْ لٰمَسْتُمُ النِّسَآءَ فَلَمْ تَجِدُوْا مَآءً فَتَیَمَّمُوْا صَعِیْدًا طَیِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَ اَیْدِیْكُمْ مِّنْهُ١ؕ مَا یُرِیْدُ اللّٰهُ لِیَجْعَلَ عَلَیْكُمْ مِّنْ حَرَجٍ وَّ لٰكِنْ یُّرِیْدُ لِیُطَهِّرَكُمْ وَ لِیُتِمَّ نِعْمَتَهٗ عَلَیْكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ
Aye imaan walo! Jab tum namaz ke liye utho, to apne chehron ko dho lo aur apne haathon ko kohniyon tak dho lo, aur apne saron ka masah karo aur apne paon takhnon tak dho lo. Aur agar tum janabat ki halat mein ho to khoob paak ho jao (ghusl kar lo). Aur agar tum beemar ho ya safar par ho, ya tum mein se koi qaza-e-hajat se aaya ho, ya tumne auraton ko chhua ho aur tumhe pani na mile, to paak mitti se tayammum kar lo. Phir apne chehron aur haathon par us mitti se masah kar lo. Allah tum par koi tangi nahi karna chahta, balkay woh tumhe paak karna chahta hai aur apni ne'mat tum par poori karna chahta hai taake tum shukr guzar bano.
Is ayat mein Allah Ta'ala ne musalmanon ko namaz ke liye paaki hasil karne ke tareeqe bataye hain. Pehle wuzu ka tareeqa bayan kiya gaya hai: chehra dhona, haath kohniyon tak dhona, sar ka masah karna, aur paon takhnon tak dhona. Yeh namaz se pehle zaroori hai. Phir ghusl (major ablution) ka hukm diya gaya hai jab koi junub ho, yaani janabat ki halat mein ho. Islam mein paaki ka bohot ahem maqam hai.
Aage, Allah Ta'ala ne tayammum (dry ablution) ka hukm diya hai. Yeh un halaton mein jaiz hai jab pani muyassar na ho, ya beemar hone ki wajah se pani ka istemal nuqsan deh ho, ya safar mein hon, ya qaza-e-hajat ke baad pani na mile, ya auraton se mubasharat ke baad pani na mile. Tayammum mein paak mitti se chehre aur haathon ka masah kiya jata hai.
Allah Ta'ala ne farmaya ke woh tum par koi tangi nahi karna chahta, balkay tumhein paak karna chahta hai aur apni ne'mat tum par poori karna chahta hai taake tum shukr guzar bano. Is se zahir hota hai ke Islam mein asani aur sahoolat hai.
Hadees: Nabi ﷺ ne farmaya, "Paaki aadha imaan hai." (Sahih Muslim)
Surah 5 : 7
وَ اذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَیْكُمْ وَ مِیْثَاقَهُ الَّذِیْ وَاثَقَكُمْ بِهٖۤ١ۙ اِذْ قُلْتُمْ سَمِعْنَا وَ اَطَعْنَا١٘ وَ اتَّقُوا اللّٰهَ١ؕ اِنَّ اللّٰهَ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Aur Allah ki us ne'mat ko yaad karo jo usne tum par ki, aur uske us ehd ko bhi jis se usne tumhe bandha, jab tumne kaha tha ke "Humne suna aur humne itaat ki." Aur Allah se daro. Beshak Allah dilon ke raaz janta hai.
Is ayat mein Allah Ta'ala musalmanon ko apni un ne'maton ko yaad dilata hai jo usne un par ki hain. Khaas taur par Islam ki ne'mat aur woh ehd jo unhone Allah se kiya tha. Jab unhone kaha tha, "Humne suna aur humne itaat ki". Yeh ehd us waqt kiya gaya tha jab unhone Islam qabool kiya aur Allah ke ahkamat ko tasleem kiya.
Yeh ehd sirf zaban se kehne ka nahi tha, balkay dil se tasdeeq aur amal se izhar ka tha. Is ayat mein Allah se darne (Taqwa ikhtiyar karne) ki takeed ki gayi hai. Allah Ta'ala ne farmaya ke woh dilon ke raaz janta hai. Iska matlab hai ke hamare zahiri aamal ke sath-sath hamari niyaton aur dilon ke halaat se bhi Allah khoob waqif hai.
Isliye, har musalman ko chahiye ke woh apne ehd ko poora kare aur Allah ke ahkamat par amal kare, kyunki Allah sab kuch janta hai.
Surah 5 : 8
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا كُوْنُوْا قَوّٰمِیْنَ لِلّٰهِ شُهَدَآءَ بِالْقِسْطِ١٘ وَ لَا یَجْرِمَنَّكُمْ شَنَاٰنُ قَوْمٍ عَلٰۤى اَلَّا تَعْدِلُوْا١ؕ اِعْدِلُوْا١۫ هُوَ اَقْرَبُ لِلْتَّقْوٰى١٘ وَ اتَّقُوا اللّٰهَ١ؕ اِنَّ اللّٰهَ خَبِیْرٌۢ بِمَا تَعْمَلُوْنَ
Aye imaan walo! Allah ke liye khoob qaim rehne wale, insaf ke sath gawah bano. Aur kisi qaum ki dushmani tumhe is baat par na ubhare ke tum insaf na karo. Insaf karo, yeh Taqwa ke zyada qareeb hai. Aur Allah se daro. Beshak Allah tumhare har amal se ba-khabar hai.
Is ayat mein Allah Ta'ala ne musalmanon ko adl-o-insaf par qaim rehne ka hukm diya hai. Unhein Allah ke liye gawah banne ka hukm diya gaya hai, chahe woh gawaahi unke apne khilaf ho, ya unke rishtedaron ke khilaf. Yeh is baat ki daleel hai ke Islam mein insaf ki kitni ahmiyat hai.
Is ayat ka sabse ahem pehlu yeh hai ke musalmanon ko takeed ki gayi hai ke kisi qaum ki dushmani unhein insaf se na roke. Yani, agar kisi dushman qaum ke sath bhi muamla ho, tab bhi insaf ka daman nahi chhodna chahiye. Adl karna hi Taqwa ke zyada qareeb hai.
Allah Ta'ala ne farmaya ke woh tumhare tamam aamal se ba-khabar hai. Is se murad hai ke hamare har amal, chahe woh zahiri ho ya batini, Allah ki nazar mein hai. Isliye, har haal mein insaf aur Taqwa ka daman thame rakhna chahiye.
Hadees: Nabi ﷺ ne farmaya, "Adl karne wale Allah ke nazdeek noor ke mimbaron par honge." (Sahih Muslim)
Surah 5 : 9
وَعَدَ اللّٰهُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ١ۙ لَهُمْ مَّغْفِرَةٌ وَّ اَجْرٌ عَظِیْمٌ
Allah ne un logon se wada kiya hai jo imaan laye aur nek amal kiye, ke unke liye maghfirat aur bohot bada ajar hai.
Is ayat mein Allah Ta'ala ne un logon ke liye khushkhabri di hai jo imaan laye aur nek amal kiye. Allah ne unse maghfirat aur azeem ajr ka wada kiya hai. Maghfirat se murad unke gunahon ki bakhshish hai, aur azeem ajr se murad jannat aur uski be-shumar ne'matein hain.
Yeh ayat is baat par zor deti hai ke sirf imaan lana kafi nahi, balkay uske sath nek aamal karna bhi zaroori hai. Imaan aur amal-e-saleh ka gehra talluq hai. Nek aamal mein farz ibadat, akhlaqi qadrein, aur logon ke huqooq ki adayegi shamil hai.
Allah Ta'ala ka yeh wada sacha hai aur woh kabhi apne waday ki khilaf warzi nahi karta. Isliye, musalmanon ko chahiye ke woh imaan ki mazbooti aur nek aamal ki pabandi par tawajjuh dein taake woh Allah ke is azeem ajr ke mustahiq ban saken.
Surah 5 : 10
وَ الَّذِیْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰیٰتِنَاۤ اُولٰٓئِكَ اَصْحٰبُ الْجَحِیْمِ
Aur jin logon ne kufar kiya aur hamari ayaton ko jhutlaya, wohi dozakh wale hain.
Is ayat mein un logon ke anjaam ka zikr hai jinhone kufar kiya aur Allah ki ayaton ko jhutlaya. Unke liye jahanum ka azab muqarrar kiya gaya hai. Kufar se murad Allah aur uske Rasoolon par imaan na lana hai, aur ayaton ko jhutlana se murad Quran aur Allah ki nishaniyon ka inkar karna hai.
Yeh ayat pichli ayat ke bar-aks hai, jahan imaan walon aur nek aamal karne walon ke liye maghfirat aur azeem ajr ka zikr tha. Is tarah Quran logon ko achche aur bure aamal ke nataij se aagah karta hai.
Jahanum ka zikr ek shadeed tanbeeh hai un logon ke liye jo haq ko pehchanne ke bawajood usse inkar karte hain. Allah Ta'ala ne insaan ko ikhtiyar diya hai ke woh imaan laye ya kufar kare, lekin har ikhtiyar ka apna anjaam hai.
Surah 5 : 11
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَیْكُمْ اِذْ هَمَّ قَوْمٌ اَنْ یَّبْسُطُوْۤا اِلَیْكُمْ اَیْدِیَهُمْ فَكَفَّ اَیْدِیَهُمْ عَنْكُمْ وَ اتَّقُوا اللّٰهَ وَ عَلَى اللّٰهِ فَلْیَتَوَكَّلِ الْمُؤْمِنُوْنَ
Aye imaan walo! Allah ki us ne'mat ko yaad karo jo tum par hui thi, jab ek qaum ne tumhari taraf apne haath badhane ka irada kiya tha, to Allah ne unke haathon ko tum tak pahunchne se rok diya. Aur Allah se daro, aur imaan walo ko chahiye ke Allah hi par bharosa karein.
Is ayat mein Allah Ta'ala imaan walon ko apni us khaas ne'mat ko yaad dilate hain jab ek dushman qaum ne unhe nuqsan pahunchane ka irada kiya tha, lekin Allah ne unke iradon ko nakam bana diya aur unke haathon ko roke rakha. Yeh waqia ghazwaat ya deegar mushkil halaat ki taraf ishara ho sakta hai jahan Allah ne musalmanon ki hifazat ki. Iske baad Allah hukm dete hain ke Allah se daro (taqwa ikhtiyar karo) aur usi par bharosa rakho. Imaan walon ke liye yeh zaroori hai ke woh har haal mein Allah ki qudrat aur uski madad par yaqeen rakhein. Jab insaan Allah par mukammal tawakkal karta hai aur uske ahkamat ki pairwi karta hai, to Allah uski mushkilat ko aasan kar deta hai aur uski hifazat karta hai. Allah ki ne'maton ko yaad karna shukr guzari paida karta hai aur imaan ko mazboot banata hai.
Surah 5 : 12
وَ لَقَدْ اَخَذَ اللّٰهُ مِیْثَاقَ بَنِیْۤ اِسْرَآءِیْلَ وَ بَعَثْنَا مِنْهُمُ اثْنَیْ عَشَرَ نَقِیْبًا وَ قَالَ اللّٰهُ اِنِّیْ مَعَكُمْ لَئِنْ اَقَمْتُمُ الصَّلٰوةَ وَ اٰتَیْتُمُ الزَّكٰوةَ وَ اٰمَنْتُمْ بِرُسُلِیْ وَ عَزَّرْتُمُوْهُمْ وَ اَقْرَضْتُمُ اللّٰهَ قَرْضًا حَسَنًا لَّاُكَفِّرَنَّ عَنْكُمْ سَیِّاٰتِكُمْ وَ لَاُدْخِلَنَّكُمْ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ فَمَنْ كَفَرَ بَعْدَ ذٰلِكَ مِنْكُمْ فَقَدْ ضَلَّ سَوَآءَ السَّبِیْلِ
Aur beshak Allah ne Bani Israel se ahad liya tha, aur humne un mein se barah (12) sardar muqarrar kiye the. Aur Allah ne farmaya: "Beshak main tumhare saath hoon. Agar tum namaz qaim karoge, aur zakat doge, aur mere Rasoolon par imaan laoge, aur unki madad karoge, aur Allah ko qarz-e-hasana doge, to main tumhari buraiyan tum se door kar doonga aur tumhe aise baghon mein dakhil karunga jinke neeche nahrein behti hongi." Phir tum mein se jisne iske baad kufr kiya, to woh seedhi raah se bhatak gaya.
Is ayat mein Allah Ta'ala Bani Israel se liye gaye ek mazboot ahad ka zikr karte hain. Allah ne unse paanch bunyadi shartain rakhi thin: namaz qaim karna, zakat ada karna, Allah ke tamam Rasoolon par imaan lana, unki madad karna, aur Allah ki raah mein kharch karna (qarz-e-hasana dena). In sharton ke badle Allah ne unse do bade wade kiye the: unke gunahon ko maaf karna aur unhe jannaton mein dakhil karna jinke neeche nahrein behti hongi. Allah ne unke liye barah (12) sardar bhi muqarrar kiye the taake woh apni qaum ki rehnumai karein aur ahad ki pabandi karwayein. Lekin is ahad ko todne walon ke liye shadeed waeed hai ke woh seedhi raah se bhatak jayenge. Yeh ayat musalmanon ko bhi sikhate hai ke Allah ke ahkamat ki pairwi karna aur uske Rasoolon par imaan lana hi kamyabi ka rasta hai.
Surah 5 : 13
فَبِمَا نَقْضِهِمْ مِّیْثَاقَهُمْ لَعَنّٰهُمْ وَ جَعَلْنَا قُلُوْبَهُمْ قٰسِیَةً یُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖ وَ نَسُوْا حَظًّا مِّمَّا ذُكِّرُوْا بِهٖ وَ لَا تَزَالُ تَطَّلِعُ عَلٰى خَآئِنَةٍ مِّنْهُمْ اِلَّا قَلِیْلًا مِّنْهُمْ فَاعْفُ عَنْهُمْ وَ اصْفَحْ اِنَّ اللّٰهَ یُحِبُّ الْمُحْسِنِیْنَ
Phir unke ahad todne ki wajah se humne un par la'nat ki aur unke dilon ko sakht kar diya. Woh Allah ke kalam ko uski jagah se badal dete hain, aur jo naseehat unhe ki gayi thi uska ek hissa bhool gaye. Aur tum hamesha unki kisi na kisi khayanat par muttali hote rahoge, siwaye un mein se thode logon ke. To unhe maaf kar do aur darguzar karo. Beshak Allah ehsan karne walon ko pasand karta hai.
Is ayat mein Bani Israel ki ahd shikni (ahad todne) ke bure nataij bayan kiye gaye hain. Unhone Allah se kiye gaye wade ko toda, jiski wajah se Allah ne un par la'nat ki aur unke dilon ko sakht kar diya. Dil ki sakhti unhe haq qabool karne se rokti hai aur hidayat se door kar deti hai. Unki ek aur buri adat yeh thi ke woh Allah ke kalam (Taurat) mein tabdeeli karte the, uske alfaz ko unki asal jagah se hata dete the ya unke ma'ani badal dete the. Iske alawa, unhone un naseehaton ka ek bada hissa bhula diya jo unhe di gayi thin. Allah Ta'ala Nabi Akram (SAW) ko mukhatib karte hue farmate hain ke aap unki khayanaton par hamesha muttali hote rahenge, siwaye chand logon ke jo imaan le aaye. Iske bawajood, Allah ne Nabi (SAW) ko hukm diya ke unhe maaf kar dein aur darguzar karein, kyunki Allah ehsan karne walon ko pasand karta hai. Yeh hukm musalmanon ko bhi sabr aur maaf karne ki taleem deta hai.
Surah 5 : 14
وَ مِنَ الَّذِیْنَ قَالُوْۤا اِنَّا نَصٰرٰۤى اَخَذْنَا مِیْثَاقَهُمْ فَنَسُوْا حَظًّا مِّمَّا ذُكِّرُوْا بِهٖ فَاَغْرَیْنَا بَیْنَهُمُ الْعَدَاوَةَ وَ الْبَغْضَآءَ اِلٰى یَوْمِ الْقِیٰمَةِ وَ سَوْفَ یُنَبِّئُهُمُ اللّٰهُ بِمَا كَانُوْا یَصْنَعُوْنَ
Aur jin logon ne kaha ke hum Nasara (Isaai) hain, humne unse bhi ahad liya tha, to unhone bhi us naseehat ka ek hissa bhula diya jo unhe ki gayi thi. Phir humne unke darmiyan qayamat tak ke liye dushmani aur bugz daal diya. Aur Allah jald hi unhe unke kartooton se khabar karega.
Is ayat mein Nasara (Isaaiyon) ka zikr hai, jinhone Allah se ahad kiya tha lekin unhone bhi Bani Israel ki tarah apne ahad ko toda aur un naseehaton ka ek hissa bhula diya jo unhe di gayi thin. Unhone Hazrat Isa (AS) ki taleemat ko chhod kar unhe Allah ka beta bana diya aur unki ibadat karne lage. Is ahd shikni aur taleemat ko bhool jane ki saza ke taur par Allah ne unke darmiyan qayamat tak ke liye dushmani aur bugz daal diya. Isi wajah se Isaai firqon mein hamesha ikhtilafat aur ladaiyan rahi hain aur woh mukhtalif girohon mein bat gaye. Allah Ta'ala unhe qayamat ke din unke tamam kartooton aur bad-amalio se khabar karega aur unka hisab lega. Yeh ayat is baat ki daleel hai ke Allah ke ahkamat se inhiraf karne walon ka anjam bura hota hai, chahe woh koi bhi qaum ho.
Surah 5 : 15
یٰۤاَهْلَ الْكِتٰبِ قَدْ جَآءَكُمْ رَسُوْلُنَا یُبَیِّنُ لَكُمْ كَثِیْرًا مِّمَّا كُنْتُمْ تُخْفُوْنَ مِنَ الْكِتٰبِ وَ یَعْفُوْا عَنْ كَثِیْرٍ قَدْ جَآءَكُمْ مِّنَ اللّٰهِ نُوْرٌ وَّ كِتٰبٌ مُّبِیْنٌ
Aye Ahl-e-Kitab! Beshak hamara Rasool tumhare paas aa chuka hai, jo tumhare liye bahut si aisi cheezein wazeh karta hai jo tum kitab mein se chupa rahe the, aur bahut si cheezon se darguzar karta hai. Beshak tumhare paas Allah ki taraf se ek noor aur ek roshan kitab aa chuki hai.
Is ayat mein Allah Ta'ala Ahl-e-Kitab (Yahood aur Nasara) ko mukhatib kar rahe hain aur unhe Nabi Akram Muhammad (SAW) ki risalat ki taraf dawat de rahe hain. Farmaya gaya ke hamara Rasool (SAW) tumhare paas aa chuka hai, jo tumhari kitabon (Taurat aur Injeel) mein se un baton ko wazeh karta hai jinhe tum chupa rahe the, maslan Nabi Akram (SAW) ki nishaniyan aur unki aamad ki basharatein. Aur bahut si aisi baton se darguzar karta hai jinhe zahir karna unke liye sharmindagi ka ba'is hota, taake unhe tauba ka mauqa mile. Is ayat mein Nabi Akram (SAW) ko "Noor" aur Quran ko "Kitab-e-Mubeen" (roshan kitab) kaha gaya hai. Noor se murad hidayat aur roshni hai jo Nabi (SAW) ke zariye mili, aur Quran woh kitab hai jo haq ko wazeh karti hai. Yeh dawat Ahl-e-Kitab ko haq ki taraf bulati hai aur unhe unki galatiyon se aagah karti hai taake woh imaan le aayein.
Surah 5 : 16
یَّهْدِیْ بِهِ اللّٰهُ مَنِ اتَّبَعَ رِضْوَانَهٗ سُبُلَ السَّلٰمِ وَ یُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ بِاِذْنِهٖ وَ یَهْدِیْهِمْ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Allah is kitaab ke zariye un logon ko salamati ki raahon ki taraf hidayat deta hai jo uski raza ke pairokar hain, aur unko apne hukm se andheron se nikal kar roshni ki taraf lata hai, aur unko seedhi raah par chalata hai.
Yeh ayat batati hai ke Allah Ta'ala apni kitaab (Quran) ke zariye un logon ko hidayat deta hai jo uski raza aur khushnudi chahte hain. Aise logon ko Allah salamati ki raahon par chalata hai. Iska matlab hai ke woh unhe har qism ki gumrahi, shirk aur bid'at se bachata hai aur Islam ke seedhe raste par gamzan karta hai. Allah unhe gumrahi ke andheron se nikal kar iman ki roshni ki taraf lata hai. Yeh Allah ki khaas rehmat aur taufeeq hai jo woh apne bandon ko ata karta hai. Is hidayat ka maqsad unhe sirat-e-mustaqeem par qaim rakhna hai, jo ke Islam ka seedha aur sacha raasta hai. Is raaste par chalne se dunya aur akhirat mein kamyabi milti hai.
Surah 5 : 17
لَقَدْ كَفَرَ الَّذِیْنَ قَالُوْۤا اِنَّ اللّٰهَ هُوَ الْمَسِیْحُ ابْنُ مَرْیَمَ قُلْ فَمَنْ یَّمْلِكُ مِنَ اللّٰهِ شَیْئًا اِنْ اَرَادَ اَنْ یُّهْلِكَ الْمَسِیْحَ ابْنَ مَرْیَمَ وَ اُمَّهٗ وَ مَنْ فِی الْاَرْضِ جَمِیْعًا وَ لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَیْنَهُمَا یَخْلُقُ مَا یَشَآءُ وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Beshak un logon ne kufr kiya jinhon ne kaha ke Allah hi Masih ibn Maryam hai. Aap keh dijiye ke agar Allah Masih ibn Maryam ko aur unki maa ko aur zameen mein jitne bhi hain sab ko halaak karna chahe to kaun hai jo Allah ke muqable mein kuch bhi ikhtiyar rakhta ho? Aur Allah hi ke liye hai aasmanon aur zameen ki badshahat aur jo kuch unke darmiyan hai. Woh jo chahta hai paida karta hai. Aur Allah har cheez par qudrat rakhne wala hai.
Yeh ayat un Nasara ke kufr ko wazeh karti hai jo Hazrat Isa (A.S) ko Allah ya Allah ka beta kehte hain. Allah Ta'ala farmata hai ke yeh aqeeda shirk aur kufr hai. Allah ne Nabi Akram (SAW) ko hukm diya ke unse puchen ke agar Allah Isa (A.S) ko, unki maa Maryam (A.S) ko, aur zameen par maujood har cheez ko halaak karna chahe to kaun hai jo use rok sake? Is sawal se unke batil aqeede ki kamzori zahir hoti hai. Allah hi aasmanon aur zameen ka malik hai, aur woh jo chahta hai paida karta hai. Uske liye koi cheez mushkil nahi. Allah har cheez par mukammal qudrat rakhta hai. Is ayat mein tawheed (Allah ki wahdaniyat) ka saboot diya gaya hai aur shirk ki tardeed ki gayi hai.
Surah 5 : 18
وَ قَالَتِ الْیَهُوْدُ وَ النَّصٰرٰى نَحْنُ اَبْنٰٓؤُا اللّٰهِ وَ اَحِبَّآؤُهٗ قُلْ فَلِمَ یُعَذِّبُكُمْ بِذُنُوْبِكُمْ بَلْ اَنْتُمْ بَشَرٌ مِّمَّنْ خَلَقَ یَغْفِرُ لِمَنْ یَّشَآءُ وَ یُعَذِّبُ مَنْ یَّشَآءُ وَ لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَیْنَهُمَا وَ اِلَیْهِ الْمَصِیْرُ
Aur Yahood aur Nasara ne kaha ke hum Allah ke bete aur uske pyare hain. Aap keh dijiye ke phir woh tumhein tumhare gunahon ki wajah se azaab kyun deta hai? Balki tum bhi unhi insano mein se ho jinhein usne paida kiya hai. Woh jise chahta hai bakhshta hai aur jise chahta hai azaab deta hai. Aur Allah hi ke liye hai aasmanon aur zameen ki badshahat aur jo kuch unke darmiyan hai, aur usi ki taraf lautna hai.
Is ayat mein Yahood aur Nasara ke ek ghalat da'we ka zikr hai ke woh Allah ke bete aur uske pyare hain. Allah Ta'ala unke is da'we ki tardeed karte hue farmata hai ke agar tum waqai Allah ke bete aur pyare hote, to woh tumhein tumhare gunahon ki wajah se azaab kyun deta? Yeh baat hi unke da'we ko jhoota sabit karti hai. Allah ne wazeh kiya ke woh bhi aam insano ki tarah hain jinhein Allah ne paida kiya hai. Allah kisi ka beta nahi, na hi uska koi shareek hai. Woh apni marzi se jise chahta hai maaf karta hai aur jise chahta hai azaab deta hai. Allah hi aasmanon aur zameen ka malik hai aur sab ko usi ki taraf laut kar jana hai. Is ayat se yeh sabaq milta hai ke Allah ke nazdeek sirf taqwa aur amal-e-saleh ki ehmiyat hai, nasab ya ghalat da'won ki nahi.
Surah 5 : 19
یٰۤاَهْلَ الْكِتٰبِ قَدْ جَآءَكُمْ رَسُوْلُنَا یُبَیِّنُ لَكُمْ عَلٰى فَتْرَةٍ مِّنَ الرُّسُلِ اَنْ تَقُوْلُوْا مَا جَآءَنَا مِنْۢ بَشِیْرٍ وَّ لَا نَذِیْرٍ فَقَدْ جَآءَكُمْ بَشِیْرٌ وَّ نَذِیْرٌ وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Aye Ahle Kitab! Beshak hamara Rasool tumhare paas aa gaya hai jo tumhare liye (ahkam) wazeh karta hai, Rasoolon ke silsile mein ek waqfe ke baad, taake tum yeh na keh sako ke hamare paas koi khushkhabri dene wala aur na darane wala nahi aaya. So, ab tumhare paas khushkhabri dene wala aur darane wala aa gaya hai. Aur Allah har cheez par qudrat rakhne wala hai.
Is ayat mein Allah Ta'ala Ahle Kitab (Yahood aur Nasara) ko mukhatib kar raha hai. Unhein bataya ja raha hai ke Rasoolullah Muhammad (SAW) unke paas aa chuke hain. Yeh aamad aise waqt mein hui jab Rasoolon ka silsila ek lambe arse se ruka hua tha, jise 'fatra-e-rusul' kaha jata hai. Is waqfe ke baad Nabi Akram (SAW) ko bhejne ka maqsad yeh tha ke log qayamat ke din yeh uzr na pesh kar saken ke unke paas koi khushkhabri dene wala (jannat ki) aur darane wala (dozakh se) nahi aaya. Ab unke paas khushkhabri dene wale aur darane wale dono sifat ke saath Rasool (SAW) tashreef la chuke hain. Isliye un par hujjat qaim ho chuki hai. Allah har cheez par qudrat rakhne wala hai aur usne apni hikmat se yeh intezam kiya.
Surah 5 : 20
وَ اِذْ قَالَ مُوْسٰى لِقَوْمِهٖ یٰقَوْمِ اذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَیْكُمْ اِذْ جَعَلَ فِیْكُمْ اَنْۢبِیَآءَ وَ جَعَلَكُمْ مُّلُوْكًا وَّ اٰتٰىكُمْ مَّا لَمْ یُؤْتِ اَحَدًا مِّنَ الْعٰلَمِیْنَ
Aur jab Moosa (A.S) ne apni qaum se kaha: "Aye meri qaum! Allah ki un ne'maton ko yaad karo jo usne tum par ki hain, jab usne tum mein Anbiya paida kiye aur tumhein badshah banaya, aur tumhein woh kuch diya jo jahan walon mein se kisi ko nahi diya."
Is ayat mein Hazrat Moosa (A.S) apni qaum Bani Israel ko Allah Ta'ala ki un be-shumar ne'maton ko yaad dilate hain jo un par nazil ki gayin. Moosa (A.S) unhe kehte hain ke Allah ne un mein Anbiya (paighambar) paida kiye, jaisa ke un mein Dawood (A.S), Sulaiman (A.S) aur khud Moosa (A.S) aur Haroon (A.S) jaise bade Anbiya aaye. Mazeed yeh ke Allah ne unhein badshah banaya, jaisa ke Taloot, Dawood aur Sulaiman (A.S) ki hukumat. Iske alawa, Allah ne unhein woh kuch ata kiya jo us waqt ke kisi aur jahan walon ko nahi diya tha, maslan Mann-o-Salwa, samandar ka phatna, aur Firaun se nijat. Yeh sab ne'maten un par Allah ke khaas fazl aur karam ki nishaniyan theen. Is zikr ka maqsad unhein Allah ka shukr guzar banana aur uski nafarmani se rokna tha.
Surah 5 : 21
یٰقَوْمِ ادْخُلُوا الْاَرْضَ الْمُقَدَّسَةَ الَّتِیْ كَتَبَ اللّٰهُ لَكُمْ وَ لَا تَرْتَدُّوْا عَلٰۤى اَدْبَارِكُمْ فَتَنْقَلِبُوْا خٰسِرِیْنَ
Aye meri qaum! Us muqaddas zameen mein dakhil ho jao jo Allah ne tumhare liye likh di hai, aur apni peeth par palat kar mat jao, warna tum nuqsan uthane walay ban jaoge.
Is ayat mein Allah Ta'ala ne Musa (AS) ki zubani Bani Israel ko hukm diya ke woh Arz-e-Muqaddas (Palestine) mein dakhil ho jayen. Yeh woh zameen thi jo Allah ne unke liye muqarrar kar di thi aur unke naseeb mein likh di thi. Musa (AS) ne unhe samjhaya ke is hukm ki nafarmani aur peeth pherna unke liye sakht nuqsan ka ba'is banega. Allah ke hukm ki itaat mein hi kamyabi aur falah hai. Is hukm ka maqsad unko ek mustaqil thikana dena aur unki azadi ko yaqeeni banana tha, lekin unki buzdili aur nafarmani ne unhe is nemat se mehroom kar diya.
Allah ke ahkamat ki pairwi mein hi asal kamyabi hai aur unse inkar nuqsan ka sabab banta hai.
Surah 5 : 22
قَالُوْا یٰمُوْسٰۤى اِنَّ فِیْهَا قَوْمًا جَبَّارِیْنَ١ۖۗ وَ اِنَّا لَنْ نَّدْخُلَهَا حَتّٰى یَخْرُجُوْا مِنْهَا١ۚ فَاِنْ یَّخْرُجُوْا مِنْهَا فَاِنَّا دٰخِلُوْنَ
Unhone kaha, 'Aye Musa! Is mein ek zabardast qaum rehti hai, aur hum hargiz us mein dakhil nahi honge jab tak woh wahan se nikal na jayen. Agar woh wahan se nikal jayen to hum zaroor dakhil ho jayenge.'
Jab Musa (AS) ne apni qaum ko Arz-e-Muqaddas mein dakhil hone ka hukm diya, to Bani Israel ne apni buzdili aur Allah par tawakkal ki kami ka muzahira kiya. Unhone kaha ke is zameen mein ek zabardast aur taqatwar qaum (Amaliqa) rehti hai, aur woh unse ladne ki himmat nahi rakhte. Unhone shart rakhi ke jab tak woh qaum khud wahan se nahi nikalti, woh hargiz dakhil nahi honge. Unka yeh jawab Allah ke hukm ki khuli nafarmani aur Musa (AS) ki nabuwat par shak ka izhar tha. Yeh unki kam himmati aur dushmano ke khauf ka nateeja tha, jiski wajah se woh Allah ki madad aur nusrat se ghafil ho gaye.
Unka yeh rawaiya unki imaan ki kamzori ko zahir karta hai.
Surah 5 : 23
قَالَ رَجُلٰنِ مِنَ الَّذِیْنَ یَخَافُوْنَ اَنْعَمَ اللّٰهُ عَلَیْهِمَا ادْخُلُوْا عَلَیْهِمُ الْبَابَ١ۚ فَاِذَا دَخَلْتُمُوْهُ فَاِنَّكُمْ غٰلِبُوْنَ١ۚ۬ وَ عَلَى اللّٰهِ فَتَوَكَّلُوْۤا اِنْ كُنْتُمْ مُّؤْمِنِیْنَ
Do mardon ne, jin par Allah ne inam kiya tha aur jo darte the (Allah se), kaha, 'Un par darwaze se hamla kar do. Jab tum us mein dakhil ho jaoge to tum hi ghalib hoge. Aur Allah par bharosa karo agar tum momin ho.'
Bani Israel ki buzdili aur inkar ke jawab mein, unhi mein se do aise log khade hue jin par Allah ne khas inam kiya tha aur jo Allah se darte the. Yeh Yusha bin Nun aur Kalib bin Yufanna the, jo un 12 sardaron mein se the jinhe Musa (AS) ne jaasoosi ke liye bheja tha. Unhone apni qaum ko himmat dilai aur kaha ke dushmano par darwaze se hamla kar do. Unhone yaqeen dilaya ke jab tum dakhil ho jaoge to tum hi ghalib hoge, kyunki Allah tumhare saath hai. Unhone khaas taur par Allah par tawakkal karne ki talqeen ki, aur farmaya ke agar tum sachche momin ho to Allah par bharosa karo. Yeh nasihat unki imaan ki mazbooti aur Allah ki qudrat par mukammal yaqeen ka saboot thi.
Sahih Bukhari aur Muslim mein bhi tawakkal ki fazilat par ahadees milti hain.
Surah 5 : 24
قَالُوْا یٰمُوْسٰۤى اِنَّا لَنْ نَّدْخُلَهَاۤ اَبَدًا مَّا دَامُوْا فِیْهَا فَاذْهَبْ اَنْتَ وَ رَبُّكَ فَقَاتِلَاۤ اِنَّا هٰهُنَا قٰعِدُوْنَ
Unhone kaha, 'Aye Musa! Jab tak woh log wahan hain, hum hargiz us mein dakhil nahi honge. Tum aur tumhara Rabb jao aur laro, hum to yahin baithe hain.'
Is ayat mein Bani Israel ki intihai nafarmani aur be-adabi ka zikr hai. Jab Musa (AS) ne unhe Allah ke hukm aur do bahadur logon ki nasihat ke bawajood Arz-e-Muqaddas mein dakhil hone par amada karna chaha, to unhone saaf inkar kar diya. Unhone Musa (AS) se kaha ke jab tak woh zabardast qaum wahan maujood hai, woh hargiz dakhil nahi honge. Mazeed be-adabi karte hue unhone kaha, 'Aye Musa! Tum aur tumhara Rabb jao aur laro, hum to yahin baithe hain.' Yeh unki buzdili, Allah aur uske Nabi (AS) ki nafarmani aur tawakkal ki kami ki inteha thi. Is qaul ne Musa (AS) ko nihayat ranjeeda kiya aur isi nafarmani ki wajah se un par 40 saal tak Tih ke maidan mein bhatakne ki saza musallat ki gayi.
Surah 5 : 25
قَالَ رَبِّ اِنِّیْ لَاۤ اَمْلِكُ اِلَّا نَفْسِیْ وَ اَخِیْ فَافْرُقْ بَیْنَنَا وَ بَیْنَ الْقَوْمِ الْفٰسِقِیْنَ
Musa ne kaha, 'Aye mere Rabb! Main apni zaat aur apne bhai ke siwa kisi par ikhtiyar nahi rakhta, pas hamare aur is fasiq qaum ke darmiyan judai daal de.'
Bani Israel ki shadeed nafarmani aur be-adabi ke baad, Musa (AS) ne Allah Ta'ala se dua ki. Unhone apni be-basi ka izhar karte hue kaha ke woh apni zaat aur apne bhai Haroon (AS) ke siwa kisi par ikhtiyar nahi rakhte, yani unki qaum unka kehna nahi maanti. Isliye unhone Allah se iltija ki ke unke aur is fasiq (nafarman) qaum ke darmiyan judai daal de. Yeh dua Musa (AS) ki gehri ranjidgi, mayoosi aur apni qaum ki halakat se bachne ki khwahish ko zahir karti hai. Is dua ke baad hi Allah ne un par 40 saal tak Tih ke maidan mein bhatakne ki saza muqarrar ki, taake woh nafarman nasl khatam ho jaye aur ek nayi nasl tarbiyat pa kar Arz-e-Muqaddas mein dakhil ho sake.
Yeh waqia Allah ki itaat aur tawakkal ki ahmiyat ko wazeh karta hai.
Surah 5 : 26
قَالَ فَاِنَّهَا مُحَرَّمَةٌ عَلَیْهِمْ اَرْبَعِیْنَ سَنَةً یَتِیْهُوْنَ فِی الْاَرْضِ فَلَا تَاْسَ عَلَى الْقَوْمِ الْفٰسِقِیْنَ
Allah ne farmaya, "To ab woh zameen un par chalees saal tak haram kar di gayi hai. Woh zameen mein bhatakte phirenge. Pas tum in nafarman logon par gham na karo."
Yeh ayat Bani Israel ki nafarmani aur uske nateejay mein Allah ki taraf se un par aane wali saza ka zikr karti hai. Jab Musa (AS) ne unhein muqaddas zameen mein dakhil hone ka hukm diya, to unhone wahan ke taqatwar logon ke khauf se inkar kar diya. Iski saza ke taur par, Allah ne hukm diya ke woh zameen un par chalees saal tak haram kar di gayi hai. Is arse mein woh 'Tih' ke maidan mein bhatakte phirenge.
Yeh muddat unke liye ek aazmaish aur unki pakizgi ka sabab thi. Musa (AS) ko hukm diya gaya ke woh in nafarman logon par gham na karein, kyunke unhone apni bad-amali aur Allah par bharose ki kami ki wajah se khud hi yeh saza apne upar musallat ki thi. Yeh waqia Allah ke ahkamat ki mukhalifat ke nataij aur us par tawakkul ki ahmiyat ko wazeh karta hai.
Surah 5 : 27
وَ اتْلُ عَلَیْهِمْ نَبَاَ ابْنَیْ اٰدَمَ بِالْحَقِّ اِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ اَحَدِهِمَا وَ لَمْ یُتَقَبَّلْ مِنَ الْاٰخِرِ قَالَ لَاَقْتُلَنَّكَ قَالَ اِنَّمَا یَتَقَبَّلُ اللّٰهُ مِنَ الْمُتَّقِیْنَ
Aur unko Adam ke do beton ka qissa sachai ke saath sunaao. Jab un dono ne qurbani pesh ki, to ek ki qurbani qubool ho gayi aur doosre ki qubool na hui. Jiski qubool na hui usne kaha, "Main tujhe qatal kar doonga." Doosre ne jawab diya, "Allah sirf parhezgaron ki qurbani qubool karta hai."
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm dete hain ke woh Bani Israel ko Adam (AS) ke do beton, Habil aur Qabil, ka sacha waqia sunaayen. Jab un dono ne Allah ki bargah mein qurbani pesh ki, to Habil ki qurbani (jo ke janwar tha) qubool ho gayi, jabke Qabil ki qurbani (jo ke kheti baari thi) qubool na hui. Qabil ne is par hasad aur gusse mein aakar Habil se kaha ke woh usay qatal kar dega.
Habil ne jawab diya ke Allah sirf un logon ki qurbani qubool karta hai jo taqwa (Allah ka dar) rakhte hain aur uske ahkamat ki pairwi karte hain. Is waqiye se yeh sabaq milta hai ke amal ki qubooliyat ka daromadar niyyat aur taqwa par hai, na ke sirf zahiri amal par. Yeh qissa insaniyat mein hasad aur bure nafs ke pehle izhar ko bhi bayan karta hai.
Surah 5 : 28
لَئِنْۢ بَسَطْتَّ اِلَیَّ یَدَكَ لِتَقْتُلَنِیْ مَاۤ اَنَا بِبَاسِطٍ یَّدِیَ اِلَیْكَ لِاَقْتُلَكَ اِنِّیْۤ اَخَافُ اللّٰهَ رَبَّ الْعٰلَمِیْنَ
Agar tum mujhe qatal karne ke liye apna haath meri taraf badhaoge, to main tumhein qatal karne ke liye apna haath tumhari taraf nahi badhaunga. Main Allah se darta hoon jo tamam jahanon ka Rab hai.
Is ayat mein Habil ne apne bhai Qabil ko jawab diya jab Qabil ne usay qatal karne ki dhamki di. Habil ne wazeh kiya ke agarche Qabil usay qatal karne ka irada rakhta hai, Habil us par palat kar hamla nahi karega aur na hi usay qatal karne ki koshish karega. Iski bunyadi wajah Habil ka Allah par pukhta imaan aur uska khauf tha.
Usne farmaya ke woh Allah, Rab-ul-Alameen, se darta hai aur isliye woh kisi bhi gunah, khaas taur par qatal, ka murtakib nahi hona chahta. Yeh Habil ke sabr, taqwa aur Allah ki raza par raazi rehne ki behtareen misaal hai, jo usay apne bhai ke zulm ke jawab mein bhi zulm karne se rokti hai. Is mein ek momin ki shaan bayan ki gayi hai jo zulm ke muqable mein bhi Allah ke ahkamat ki paasdari karta hai.
Surah 5 : 29
اِنِّیْۤ اُرِیْدُ اَنْ تَبُوْٓءَاۡ بِاِثْمِیْ وَ اِثْمِكَ فَتَكُوْنَ مِنْ اَصْحٰبِ النَّارِ وَ ذٰلِكَ جَزٰٓؤُا الظّٰلِمِیْنَ
Main to chahta hoon ke tum mere gunah aur apne gunah ka bojh uthao, phir tum dozakh walon mein se ho jao. Aur yahi zalimon ka badla hai.
Habil ne apne bhai Qabil ko mazeed naseehat karte hue kaha ke woh chahta hai ke Qabil usay qatal karke do gunahon ka bojh uthaye: ek Habil ke qatal ka gunah aur doosra Qabil ka apna pehle se maujood gunah (jiski wajah se uski qurbani qubool nahi hui thi). Is tarah woh dozakh walon mein se ho jayega.
Habil ka maqsad Qabil ko dhamkana nahi tha, balkay usay Allah ke azab se darana aur usay is gunah-e-azeem se baaz rakhna tha. Yeh ayat wazeh karti hai ke zulm aur qatal ka anjaam kitna shadeed hai aur zalimon ka thikana dozakh hai. Is mein gunah ke bojh aur uske akhirat mein sakht nataij ki taraf ishara hai. Yeh ek aakhri koshish thi Qabil ko hidayat dene ki.
Surah 5 : 30
فَطَوَّعَتْ لَهٗ نَفْسُهٗ قَتْلَ اَخِیْهِ فَقَتَلَهٗ فَاَصْبَحَ مِنَ الْخٰسِرِیْنَ
Phir uske nafs ne uske liye apne bhai ko qatal karna aasan kar diya, pas usne usay qatal kar diya aur woh nuqsan uthane walon mein se ho gaya.
Is ayat mein Habil aur Qabil ke waqiye ka afsosnak anjaam bayan kiya gaya hai. Habil ki naseehat aur Allah ke khauf ke bawajood, Qabil ke nafs ne usay bhai ke qatal par uksaya aur uske liye is gunah ko aasan bana diya. Hasad aur gusse ne usay itna andha kar diya ke usne apne hi bhai ko qatal kar diya.
Is tarah Qabil insaniyat ki tareekh ka pehla qatil bana. Allah Ta'ala ne usay "nuqsan uthane walon mein se" qarar diya, kyunke usne duniya aur akhirat dono mein apna nuqsan kiya. Usne Allah ki nafarmani ki, rishte ko toda, aur ek be-gunah jaan li. Yeh ayat nafs ki buri khwahishat aur hasad ke khatarnak nataij ko wazeh karti hai, aur batati hai ke kis tarah insaan apne nafs ke haathon majboor hokar bade gunahon ka murtakib ho sakta hai.
Surah 5 : 31
فَبَعَثَ اللّٰهُ غُرَابًا یَّبْحَثُ فِی الْاَرْضِ لِیُرِیَهٗ كَیْفَ یُوَارِیْ سَوْءَةَ اَخِیْهِ١ؕ قَالَ یٰوَیْلَتٰۤى اَعَجَزْتُ اَنْ اَكُوْنَ مِثْلَ هٰذَا الْغُرَابِ فَاُوَارِیَ سَوْءَةَ اَخِیْ١ۚ فَاَصْبَحَ مِنَ النّٰدِمِیْنَ
Phir Allah ne ek kauwa bheja jo zameen khod raha tha taake usay dikhaye ke woh apne bhai ki laash kaise chhupaye. Usne kaha, "Haaye meri badbakhti! Kya main is kauwe jaisa bhi na ho saka ke apne bhai ki laash chhupa deta?" Phir woh pachtane walon mein se ho gaya.
Is ayat mein Hazrat Adam (AS) ke bete Qabeel ke waqiye ka zikr hai, jab usne apne bhai Habil ko qatl kar diya. Qatl ke baad woh pareshan tha ke laash ka kya kare. Allah Ta'ala ne uski rehnumai ke liye ek kauwa bheja jo zameen khod raha tha. Is kauwe ne dusre mare hue kauwe ko dafnaya, ya zameen mein kuch chhupaya, jisse Qabeel ko apne bhai ki laash dafnane ka tareeqa samajh aaya.
Qabeel ne jab yeh manzar dekha to usay apni nadaani aur kamzori par bahut afsos hua. Usne kaha, "Haaye meri badbakhti! Kya main is kauwe jaisa bhi na ho saka ke apne bhai ki laash chhupa deta?" Is waqiye se insaan ko dafnane ka tareeqa maloom hua. Yeh Allah ki taraf se ek ajeeb hikmat thi ke insaan ko, jo Ashraf-ul-Makhlooqat hai, ek parinde se sabaq milaya. Iske baad Qabeel ko apne kiye par sharmindagi aur pachtawa hua, aur woh nadim hone walon mein se ho gaya.
Surah 5 : 32
مِنْ اَجْلِ ذٰلِكَ١ؔۛۚ كَتَبْنَا عَلٰى بَنِیْۤ اِسْرَآءِیْلَ اَنَّهٗ مَنْ قَتَلَ نَفْسًۢا بِغَیْرِ نَفْسٍ اَوْ فَسَادٍ فِی الْاَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِیْعًا١ؕ وَ مَنْ اَحْیَاهَا فَكَأَنَّمَاۤ اَحْیَا النَّاسَ جَمِیْعًا١ؕ وَ لَقَدْ جَآءَتْهُمْ رُسُلُنَا بِالْبَیِّنٰتِ١٘ ثُمَّ اِنَّ كَثِیْرًا مِّنْهُمْ بَعْدَ ذٰلِكَ فِی الْاَرْضِ لَمُسْرِفُوْنَ
Isi wajah se humne Bani Israel par yeh hukum likh diya tha ke jisne kisi ek jaan ko qatl kiya, baghair iske ke usne kisi aur jaan ko qatl kiya ho ya zameen mein fasaad phailaya ho, to goya usne saare insano ko qatl kar diya. Aur jisne kisi ek jaan ko bachaya, to goya usne saare insano ko bachaya. Aur yaqeenan hamare Rasool unke paas khuli daleelen lekar aaye, phir iske baad bhi unmein se bahut se log zameen mein hadd se badhne wale hain.
Is ayat mein insaani jaan ki azmat aur hurmat ko bayan kiya gaya hai. Allah Ta'ala ne Bani Israel par yeh hukum naazil kiya tha, jo ke Islam mein bhi ek bunyadi usool hai. Iska matlab yeh hai ke ek be-gunaah insaan ka qatl karna poori insaniyat ka qatl karne ke barabar hai, kyunki isse samaaj mein aman aur sukoon khatam hota hai aur log khaufzada ho jaate hain. Yeh ek aisa gunah hai jo poori insaniyat ko mutassir karta hai.
Isi tarah, ek jaan ko bachana, chahe woh kisi bhi tarah ho, poori insaniyat ko bachane ke barabar hai. Ismein kisi ki zindagi bachana, usay bimari se shifa dena, ya usay zulm se nijaat dilana shamil hai. Yeh insaniyat ki khidmat aur uski hifazat ki ahmiyat ko ujaagar karta hai. Allah ne Bani Israel ko bahut se daleelen aur nishaniyan bheji theen, lekin unmein se aksar log phir bhi zameen mein fasaad phailane aur hadd se tajawuz karne wale the.
Surah 5 : 33
اِنَّمَا جَزٰٓؤُا الَّذِیْنَ یُحَارِبُوْنَ اللّٰهَ وَ رَسُوْلَهٗ وَ یَسْعَوْنَ فِی الْاَرْضِ فَسَادًا اَنْ یُّقَتَّلُوْۤا اَوْ یُصَلَّبُوْۤا اَوْ تُقَطَّعَ اَیْدِیْهِمْ وَ اَرْجُلُهُمْ مِّنْ خِلَافٍ اَوْ یُنْفَوْا مِنَ الْاَرْضِ١ؕ ذٰلِكَ لَهُمْ خِزْیٌ فِی الدُّنْیَا وَ لَهُمْ فِی الْاٰخِرَةِ عَذَابٌ عَظِیْمٌ
Jo log Allah aur uske Rasool se ladai karte hain aur zameen mein fasaad phailane ki koshish karte hain, unki saza yahi hai ke unhein qatl kar diya jaye, ya sooli par latka diya jaye, ya unke haath aur paon mukhalif simt se kaat diye jayen, ya unhein mulk se nikal diya jaye. Yeh unke liye duniya mein ruswai hai aur aakhirat mein unke liye bada azab hai.
Is ayat mein un logon ki saza bayan ki gayi hai jo Allah aur uske Rasool se jang karte hain aur zameen mein fasaad phailate hain. Ismein woh log shamil hain jo musalmanon par hamla karte hain, daka daalte hain, ya mulk mein aman-o-amaan ko bigaadne ki koshish karte hain. Islam mein aise afraad ke liye sakht sazaen muqarrar ki gayi hain taake samaaj mein aman qaim rahe aur log mehfooz rahen.
Sazayen mukhtalif ho sakti hain, maslan: qatl karna, sooli dena, haath aur paon mukhalif simt se kaat dena, ya mulk se nikal dena. Yeh sazaen jurm ki shiddat aur nauiyat ke hisaab se di jaati hain. In sazaon ka maqsad sirf badla lena nahi, balkay samaaj ko aise shar pasandon se bachana aur dusron ko aisi harkaton se roakna hai. Duniya mein yeh unke liye ruswai hai aur aakhirat mein unke liye isse bhi bada azab hai, jab tak woh tauba na kar len.
Surah 5 : 34
اِلَّا الَّذِیْنَ تَابُوْا مِنْ قَبْلِ اَنْ تَقْدِرُوْا عَلَیْهِمْ١ۚ فَاعْلَمُوْۤا اَنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Siwaye un logon ke jo tauba kar len isse pehle ke tum un par qaboo pao. To jaan lo ke Allah bahut maaf karne wala, nihayat meherban hai.
Yeh ayat pichli ayat mein bayan ki gayi sakht sazaon se ek istisna (exception) bayan karti hai. Agar woh log jo Allah aur uske Rasool se jang karte hain aur zameen mein fasaad phailate hain, pakde jaane se pehle hi sachchi tauba kar len, to unki tauba qabool ho sakti hai. Iska matlab yeh hai ke agar woh apne gunahon se baaz aa jayen aur apni islah kar len, to Allah Ta'ala unhein maaf kar deta hai.
Is ayat mein Allah Ta'ala ki sifaton, Ghafoor (bahut maaf karne wala) aur Raheem (nihayat meherban), ka zikr hai. Yeh is baat ki daleel hai ke Allah ki rehmat uske ghusse par ghalib hai. Agar koi shakhs apne bade se bade gunah se bhi sachchi tauba kar le, to Allah usay maaf kar deta hai. Lekin yeh tauba us waqt tak qabool hai jab tak woh hukumat ki girift mein na aaya ho. Giriftari ke baad hukumat ko sharai saza nafiz karne ka ikhtiyar hota hai.
Surah 5 : 35
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَ ابْتَغُوْۤا اِلَیْهِ الْوَسِیْلَةَ وَ جَاهِدُوْا فِیْ سَبِیْلِهٖ لَعَلَّكُمْ تُفْلِحُوْنَ
Aye imaan walon! Allah se daro aur us tak pahunchne ka waseela talaash karo, aur uski raah mein jihad karo taake tum kamyab ho jao.
Is ayat mein Allah Ta'ala ne imaan walon ko teen ahem hidayaten di hain jo kamyabi ka raasta hain. Sabse pehle, "Allah se daro" (Taqwa ikhtiyar karo). Taqwa ka matlab hai Allah ke ahkamat par amal karna aur uski na-farmani se bachna, har haal mein Allah ka khauf rakhna aur uski raza talash karna.
Doosra hukum hai, "us tak pahunchne ka waseela talaash karo". Yahan waseela se murad woh amaal hain jo Allah ko pasand hain aur jinke zariye banda Allah ka qurb hasil karta hai. Jaise farz namazen, roze, zakat, hajj, tilawat-e-Quran, zikr-o-azkar, aur tamam naik amaal. Yeh waseela kisi makhlooq ko Allah aur bande ke darmiyan thehrana nahi, balkay Allah ki itaat aur uski ibadat ke zariye uski qurbat hasil karna hai.
Teesra hukum hai, "uski raah mein jihad karo". Jihad ka matlab sirf jang karna nahi, balkay Allah ke deen ko buland karne ke liye har qism ki koshish karna hai. Ismein apni nafsani khwahishat se ladna, deen ki dawat dena, aur zulm ke khilaf khade hona shamil hai. In teenon baton par amal karke hi insaan duniya aur aakhirat mein kamyabi hasil kar sakta hai.
Surah 5 : 36
اِنَّ الَّذِیْنَ كَفَرُوْا لَوْ اَنَّ لَهُمْ مَّا فِی الْاَرْضِ جَمِیْعًا وَّ مِثْلَهٗ مَعَهٗ لِیَفْتَدُوْا بِهٖ مِنْ عَذَابِ یَوْمِ الْقِیٰمَةِ مَا تُقُبِّلَ مِنْهُمْ وَ لَهُمْ عَذَابٌ اَلِیْمٌ
Beshak jin logon ne kufr kiya, agar unke paas woh sab kuch ho jo zameen mein hai aur uske saath utna hi aur bhi ho taake woh usse Qayamat ke din ke azab se bachne ke liye fidiya dein, tab bhi unse qabool nahi kiya jayega, aur unke liye dardnaak azab hai.
Is ayat mein Allah Ta'ala un logon ke anjaam ko bayan kar rahe hain jinhon ne duniya mein kufr kiya aur Allah ke ahkamat ko nahi mana. Bataya gaya hai ke Qayamat ke din, jab unhein dozakh ke shadeed azab ka samna hoga, to woh chahenge ke kisi tarah us azab se bach jayen. Agar woh puri zameen ke barabar maal-o-daulat aur uske saath utna hi aur bhi fidiya ke taur par pesh karein, taake azab se chhutkara mil jaye, tab bhi unka fidiya qabool nahi kiya jayega. Allah Ta'ala unke kufr ki wajah se unki koi qurbani ya badla qabool nahi karega.
Unke liye sirf aur sirf dardnaak aur shadeed azab hai jo unke kufr aur sarkashi ka nateeja hoga. Yeh ayat is baat ki nishandahi karti hai ke duniya ki daulat aur taaqat akhirat mein koi faida nahi degi agar insaan ne Allah par imaan nahi laya aur uski itaat nahi ki. Akhirat ka mamla sirf imaan aur nek amaal par mabni hai, na ke maal-o-daulat par.
Surah 5 : 37
یُرِیْدُوْنَ اَنْ یَّخْرُجُوْا مِنَ النَّارِ وَ مَا هُمْ بِخٰرِجِیْنَ مِنْهَا وَ لَهُمْ عَذَابٌ مُّقِیْمٌ
Woh chahenge ke dozakh se nikal jayen, lekin woh usse nikalne wale nahi hain, aur unke liye hamesha rehne wala azab hai.
Pichli ayat mein kufr karne walon ke fidiya qabool na hone ka zikr tha, aur is ayat mein unki mazeed badqismati aur dozakh mein unki haalat bayan ki ja rahi hai. Jab woh dozakh ke azab mein honge, to woh bar-bar koshish karenge ke kisi tarah usse bahar nikal jayen aur is dardnaak azab se nijat hasil kar lein. Lekin Allah Ta'ala wazeh farma rahe hain ke woh dozakh se kabhi nahi nikal payenge.
Unka azab sirf waqti nahi hoga, balkay hamesha rehne wala (muqeem) azab hoga, jisse kabhi chhutkara nahi milega. Yeh is baat ki daleel hai ke akhirat mein kufr ka anjaam kitna shadeed aur mustaqil hai. Duniya mein tauba ka darwaza khula hai aur insaan ke paas mauqa hai ke woh apne gunahon se tauba kar ke Allah ki taraf rujoo kare, lekin akhirat mein koi rasta nahi hoga aur na hi koi fidiya qabool hoga.
Surah 5 : 38
وَ السَّارِقُ وَ السَّارِقَةُ فَاقْطَعُوْۤا اَیْدِیَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَالًا مِّنَ اللّٰهِ وَ اللّٰهُ عَزِیْزٌ حَكِیْمٌ
Aur chor mard aur chor aurat, un dono ke haath kaat do, unke kiye ki saza ke taur par, Allah ki taraf se ibaratnak saza ke liye. Aur Allah zabardast hikmat wala hai.
Is ayat mein Allah Ta'ala ne chori ki hadd (saza) bayan ki hai taake muashre mein aman aur insaf qaim ho. Farmaya gaya hai ke chor mard aur chor aurat, dono ke haath kaat diye jayen. Yeh saza unke is bure amal ka badla hai aur Allah ki taraf se ek ibratnak nishani hai taake doosre log bhi is jurm se baaz rahen aur maal ki hifazat ho sake. Islam mein hadd ki sazaein sirf jurm ki roktham ke liye nahi balkay muashre mein aman aur insaf qaim karne ke liye hain.
Yeh sazaein sirf us waqt nafiz hoti hain jab tamam sharait poori ho jayen, maslan chori ki miqdar (nisab) poori ho aur koi shubah na ho. Akhir mein Allah Ta'ala ne farmaya ke woh zabardast (Azeez) aur hikmat wala (Hakeem) hai, yani uske ahkamat mein zabardast qudrat aur gehri hikmat posheeda hai. Is saza mein muashre ki behtari aur logon ke amwal ki hifazat ki hikmat maujood hai.
Surah 5 : 39
فَمَنْ تَابَ مِنْۢ بَعْدِ ظُلْمِهٖ وَ اَصْلَحَ فَاِنَّ اللّٰهَ یَتُوْبُ عَلَیْهِ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Phir jo koi apne zulm ke baad tauba kare aur apni islah kar le, to beshak Allah uski tauba qabool karega. Beshak Allah bahut bakhshne wala, nihayat meharban hai.
Pichli ayat mein chori jese bade gunah ki saza bayan ki gayi thi, aur is ayat mein Allah Ta'ala ne tauba aur islah ki fazilat ko wazeh kiya hai. Farmaya gaya hai ke agar koi shakhs apne kisi bhi zulm ya gunah ke baad sachi tauba kar le aur apne amaal ki islah kar le, to Allah Ta'ala uski tauba qabool farmayega. Yeh Allah ki rehmat aur bakhshish ka saboot hai ke woh apne bandon ko gunahon ke baad bhi wapas palatne ka mauqa deta hai.
Sachi tauba mein sirf zaban se kehna nahi, balkay gunah par nadamat, usse ruk jana aur mustaqbil mein usse bachne ka pukhta irada shamil hai. Agar kisi ka haq mara ho to uski wapsi bhi zaroori hai. Allah Ta'ala ne khud ko Ghafoor (bahut bakhshne wala) aur Raheem (nihayat meharban) bataya hai, jo uski sifat-e-rehmat ko zahir karta hai. Is ayat se ummeed milti hai ke Allah har gunah ko maaf kar sakta hai agar banda sachi tauba kare.
Surah 5 : 40
اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ یُعَذِّبُ مَنْ یَّشَآءُ وَ یَغْفِرُ لِمَنْ یَّشَآءُ وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Kya tum nahi jante ke Allah hi ke liye aasmanon aur zameen ki badshahat hai? Woh jise chahta hai azab deta hai aur jise chahta hai bakhsh deta hai. Aur Allah har cheez par qudrat rakhne wala hai.
Yeh ayat Allah Ta'ala ki azmat, badshahat aur mutlaq ikhtiyar ko bayan karti hai. Sawal kiya gaya hai ke kya tum nahi jante ke aasmanon aur zameen ki har cheez ka malik aur badshah sirf Allah hi hai? Iska matlab hai ke har cheez uske qabze aur ikhtiyar mein hai, aur wohi har cheez ka mutlaq hukmaran hai. Woh jise chahta hai uske gunahon ki wajah se azab deta hai, aur jise chahta hai uski tauba, imaan aur nek amaal ki wajah se bakhsh deta hai.
Uska har faisla hikmat aur adl par mabni hota hai, aur koi uske faisle ko badal nahi sakta. Akhir mein farmaya gaya hai ke Allah har cheez par poori qudrat rakhne wala hai. Ismein insaan ke liye ek paigham hai ke woh Allah ki qudrat aur uske ikhtiyar ko pehchane, uski itaat kare, aur usse darta rahe. Usi ke haath mein har cheez ka anjaam hai, aur usi ki taraf sab ko lautna hai.
Surah 5 : 41
یٰۤاَیُّهَا الرَّسُوْلُ لَا یَحْزُنْكَ الَّذِیْنَ یُسَارِعُوْنَ فِی الْكُفْرِ مِنَ الَّذِیْنَ قَالُوْۤا اٰمَنَّا بِاَفْوَاهِهِمْ وَ لَمْ تُؤْمِنْ قُلُوْبُهُمْ وَ مِنَ الَّذِیْنَ هَادُوْا سَمّٰعُوْنَ لِلْكَذِبِ سَمّٰعُوْنَ لِقَوْمٍ اٰخَرِیْنَ لَمْ یَاْتُوْكَ یُحَرِّفُوْنَ الْكَلِمَ مِنْۢ بَعْدِ مَوَاضِعِهٖ یَقُوْلُوْنَ اِنْ اُوْتِیْتُمْ هٰذَا فَخُذُوْهُ وَ اِنْ لَّمْ تُؤْتَوْهُ فَاحْذَرُوْا وَ مَنْ یُّرِدِ اللّٰهُ فِتْنَتَهٗ فَلَنْ تَمْلِكَ لَهٗ مِنَ اللّٰهِ شَیْئًا اُولٰٓئِكَ الَّذِیْنَ لَمْ یُرِدِ اللّٰهُ اَنْ یُّطَهِّرَ قُلُوْبَهُمْ لَهُمْ فِی الدُّنْیَا خِزْیٌ وَّ لَهُمْ فِی الْاٰخِرَةِ عَذَابٌ عَظِیْمٌ
Aye Rasool! Aap ko un logon ka ghamgeen na kare jo kufr mein tezi dikhate hain, un mein se jo apne munh se kehte hain ke hum iman laye magar un ke dilon mein iman nahi, aur un mein se jo Yahudi hain. Woh jhoot sunne wale hain, doosri qaum ke liye sunne wale hain jo aap ke paas nahi aaye. Woh kalmat ko un ki jagah se badal dete hain. Kehte hain, "Agar tumhe yeh (hukm) diya jaye to le lo, aur agar na diya jaye to bach ke rehna." Aur jis ko Allah fitne mein dalna chahe, to aap Allah ke muqabale mein us ke liye kuch nahi kar sakte. Yeh woh log hain jin ke dilon ko Allah paak karna nahi chahta. Un ke liye duniya mein ruswai hai aur aakhirat mein un ke liye bada azab hai.
Yeh ayat Rasoolullah (PBUH) ko tasalli deti hai ke woh un logon se ghamgeen na hon jo kufr ki taraf tezi se badhte hain. Is mein do girohon ka zikr hai:
1. Munafiqeen (Hypocrites): Jo zuban se iman ka dawa karte hain magar un ke dilon mein iman nahi hota.
2. Yahud (Jews): Jo jhoot sunne wale hain aur un logon ke liye jasoosi karte hain jo Nabi (PBUH) ke paas nahi aate. Yeh log Allah ke kalam ko us ki sahih jagah se badal dete hain. Woh aapas mein kehte hain, "Agar tumhe yeh (hukm) mile to qubool kar lena, aur agar na mile to bach ke rehna."
Allah Ta'ala wazeh karte hain ke jis ko Allah fitne mein dalna chahe, to aap Allah ke muqabale mein us ke liye kuch nahi kar sakte. Yeh woh log hain jin ke dilon ko Allah paak karna nahi chahta. Un ke liye duniya mein ruswai aur aakhirat mein sakht azab hai. Yeh un ki gehri munafiqat aur haq se inkar ki nishani hai.
Surah 5 : 42
سَمّٰعُوْنَ لِلْكَذِبِ اَكّٰلُوْنَ لِلسُّحْتِ فَاِنْ جَآءُوْكَ فَاحْكُمْ بَیْنَهُمْ اَوْ اَعْرِضْ عَنْهُمْ وَ اِنْ تُعْرِضْ عَنْهُمْ فَلَنْ یَّضُرُّوْكَ شَیْئًا وَ اِنْ حَكَمْتَ فَاحْكُمْ بَیْنَهُمْ بِالْقِسْطِ اِنَّ اللّٰهَ یُحِبُّ الْمُقْسِطِیْنَ
Woh jhoot sunne wale hain, haram khane wale hain. Agar woh aap ke paas aayein to un ke darmiyan faisla karein ya un se kinara kashi ikhtiyar karein. Aur agar aap un se kinara kashi ikhtiyar karein to woh aap ko kuch bhi nuqsan nahi pahuncha sakte. Aur agar aap faisla karein to un ke darmiyan insaf ke saath faisla karein. Beshak Allah insaf karne walon ko pasand karta hai.
Yeh ayat pichli ayat mein zikr kiye gaye Yahudiyon ki mazeed sifatein bayan karti hai. Unhein jhoot sunne wala aur haram (sokht) khane wala bataya gaya hai. 'Sokht' se murad haram maal hai, jismein rishwat, sood, aur ghalat tareeqe se kamaya gaya maal shamil hai.
Phir Allah Ta'ala Rasoolullah (PBUH) ko hidayat dete hain ke agar yeh log aap ke paas apne mamlat mein faisla karwane aayen, to aap ko ikhtiyar hai ke ya to un ke darmiyan faisla karein ya un se kinara kashi ikhtiyar karein. Agar aap un se kinara kashi karte hain, to woh aap ko koi nuqsan nahi pahuncha sakte. Lekin agar aap faisla karne ka irada karein, to phir insaaf ke saath faisla karein. Is mein kisi qism ki tarafdaari nahi honi chahiye. Allah Ta'ala insaf karne walon ko pasand karte hain. Is se zahir hota hai ke Islam mein insaf ki kitni ahmiyat hai, chahe faisla dushmanon ke haq mein hi kyun na ho.
Surah 5 : 43
وَ كَیْفَ یُحَكِّمُوْنَكَ وَ عِنْدَهُمُ التَّوْرٰىةُ فِیْهَا حُكْمُ اللّٰهِ ثُمَّ یَتَوَلَّوْنَ مِنْۢ بَعْدِ ذٰلِكَ وَ مَاۤ اُولٰٓئِكَ بِالْمُؤْمِنِیْنَ
Aur woh aap ko kaise hukm banate hain jab ke un ke paas Taurat maujood hai jis mein Allah ka hukm hai, phir woh us ke baad bhi munh mod lete hain? Aur aise log iman wale nahi hain.
Is ayat mein Allah Ta'ala Yahudiyon ke ajeeb rawaiye par ta'ajjub ka izhar karte hain. Woh Rasoolullah (PBUH) ke paas faisla karwane aate hain, halanke un ke paas apni kitaab Taurat maujood hai, jis mein Allah ka hukm hai. Is se un ki do-rukhi zahir hoti hai. Woh us waqt Nabi (PBUH) ke paas aate the jab unhein lagta tha ke Islami qanoon un ke liye Taurat ke hukm se zyada narm hoga, khaas taur par rajm (stoning) ke mamle mein.
Lekin jab Nabi (PBUH) un ke darmiyan Taurat ke mutabiq faisla karte the, to woh us se munh mod lete the. Allah Ta'ala farmate hain ke aise log hargiz iman wale nahi hain. Un ka yeh amal un ke kufr aur be-imani ki daleel hai. Woh Allah ki kitaab aur us ke Rasool dono ko rad karte hain, apni marzi ke mutabiq chunav karte hain. Yeh un ki gumrahi aur haq se inkar ki nishani hai.
Surah 5 : 44
اِنَّاۤ اَنْزَلْنَا التَّوْرٰىةَ فِیْهَا هُدًى وَّ نُوْرٌ یَحْكُمُ بِهَا النَّبِیُّوْنَ الَّذِیْنَ اَسْلَمُوْا لِلَّذِیْنَ هَادُوْا وَ الرَّبّٰنِیُّوْنَ وَ الْاَحْبَارُ بِمَا اسْتُحْفِظُوْا مِنْ كِتٰبِ اللّٰهِ وَ كَانُوْا عَلَیْهِ شُهَدَآءَ فَلَا تَخْشَوُا النَّاسَ وَ اخْشَوْنِ وَ لَا تَشْتَرُوْا بِاٰیٰتِیْ ثَمَنًا قَلِیْلًا وَ مَنْ لَّمْ یَحْكُمْ بِمَاۤ اَنْزَلَ اللّٰهُ فَاُولٰٓئِكَ هُمُ الْكٰفِرُوْنَ
Beshak hum ne Taurat nazil ki, jis mein hidayat aur roshni hai. Us ke zariye woh Nabi jo Allah ke farmabardar the, Yahudiyon ke darmiyan faisla karte the, aur (isi tarah) Allah wale aur ulama bhi, kyunke unhein Allah ki kitaab ki hifazat ka hukm diya gaya tha aur woh us par gawah the. To tum logon se mat daro aur mujh se daro, aur meri ayaton ko thodi qeemat par mat becho. Aur jo Allah ke nazil kiye hue hukm ke mutabiq faisla na kare, to wohi log kafir hain.
Is ayat mein Allah Ta'ala Taurat ki ahmiyat bayan karte hain ke yeh hidayat aur roshni ka zariya thi. Pichle anbiya, jo Allah ke farmabardar the, isi Taurat ke zariye Yahudiyon ke darmiyan faisla karte the. Isi tarah, Rabbani (Allah wale) aur Ahbar (ulama) bhi is kitaab ke mutabiq faisla karte the, kyunke unhein Allah ki kitaab ki hifazat ka zimma diya gaya tha aur woh us par gawah the.
Allah Ta'ala logon ko hukm dete hain ke logon se na daro, balki mujh se daro. Aur meri ayaton ko dunyawi faide ke liye thodi qeemat par mat becho, yani unhein tabdeel na karo ya chhipao. Ayat ke ikhtitam par ek sakht tanbeeh hai: "Aur jo Allah ke nazil kiye hue hukm ke mutabiq faisla na kare, to wohi log kafir hain." Yeh hukm un logon ke liye hai jo Allah ke qanoon ko jante hue us ka inkar karte hain ya usay tabdeel karte hain.
Surah 5 : 45
وَ كَتَبْنَا عَلَیْهِمْ فِیْهَاۤ اَنَّ النَّفْسَ بِالنَّفْسِ وَ الْعَیْنَ بِالْعَیْنِ وَ الْاَنْفَ بِالْاَنْفِ وَ الْاُذُنَ بِالْاُذُنِ وَ السِّنَّ بِالسِّنِّ وَ الْجُرُوْحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهٖ فَهُوَ كَفَّارَةٌ لَّهٗ وَ مَنْ لَّمْ یَحْكُمْ بِمَاۤ اَنْزَلَ اللّٰهُ فَاُولٰٓئِكَ هُمُ الظّٰلِمُوْنَ
Aur hum ne un par Taurat mein yeh hukm likha tha ke jaan ke badle jaan, aur aankh ke badle aankh, aur naak ke badle naak, aur kaan ke badle kaan, aur daant ke badle daant, aur zakhmon ka bhi qisas hai. Phir jis ne usay maaf kar diya to woh us ke liye kaffara hai. Aur jo Allah ke nazil kiye hue hukm ke mutabiq faisla na kare, to wohi log zalim hain.
Is ayat mein Allah Ta'ala Taurat mein maujood qisas ke qanoon ka zikr karte hain. Yeh qanoon insaf aur barabari par mabni tha, jahan jaan ke badle jaan, aankh ke badle aankh, naak ke badle naak, kaan ke badle kaan, daant ke badle daant, aur zakhmon ka bhi qisas muqarrar kiya gaya tha. Is ka maqsad zulm ko rokna aur aman qaim karna tha.
Lekin Islam ne is mein ek riayat bhi di hai: "Phis jis ne usay maaf kar diya to woh us ke liye kaffara hai." Yani agar mazloom ya us ke waris qisas lene ke bajaye maaf kar dein, to yeh un ke gunahon ka kaffara ban jata hai aur unhein sawab milta hai. Yeh Islam ki rahmat aur maaf karne ki targhheeb hai. Ayat ka ikhtitam pichli ayat ki tarah ek aur sakht tanbeeh par hota hai: "Aur jo Allah ke nazil kiye hue hukm ke mutabiq faisla na kare, to wohi log zalim hain." Pichli ayat mein kafir kaha gaya tha, yahan zalim. Yeh is baat ki taraf ishara hai ke Allah ke qanoon ko na manna ya usay tabdeel karna kufr bhi hai aur zulm bhi.
Surah 5 : 46
وَ قَفَّیْنَا عَلٰۤى اٰثَارِهِمْ بِعِیْسَى ابْنِ مَرْیَمَ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ مِنَ التَّوْرٰىةِ وَ اٰتَیْنٰهُ الْاِنْجِیْلَ فِیْهِ هُدًى وَّ نُوْرٌ وَّ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ مِنَ التَّوْرٰىةِ وَ هُدًى وَّ مَوْعِظَةً لِّلْمُتَّقِیْنَ
Aur humne unke peeche Isa ibn Maryam ko bheja, jo apne se pehle ki Taurat ki tasdeeq karne wale the. Aur humne unko Injil di, jisme hidayat aur noor tha, aur jo apne se pehle ki Taurat ki tasdeeq karne wali thi, aur parhezgaron ke liye hidayat aur naseehat thi.
Allah Ta'ala ne pichli ummaton ke baad Hazrat Isa (A.S) ko bheja. Unhone Taurat ki tasdeeq ki, jo unse pehle nazil hui thi. Allah ne unko Injil ata ki, jo hidayat aur roshni ka zariya thi. Injil bhi Taurat ki tasdeeq karti thi aur parhezgar logon ke liye naseehat aur rehnumai thi. Is ayat se pata chalta hai ke Allah Ta'ala ne apne paighambaron ko ek hi silsile mein bheja, jisme har nayi kitab pichli kitab ki tasdeeq karti thi aur uske bunyadi usoolon ko barqarar rakhti thi. Injil mein khaas taur par hidayat aur noor ka zikr hai, jo uski ehmiyat ko batata hai. Yeh kitab Allah se darne walon ke liye ek behtareen naseehat thi aur unke liye rehnumai ka ba'is thi.
Surah 5 : 47
وَ لْیَحْكُمْ اَهْلُ الْاِنْجِیْلِ بِمَاۤ اَنْزَلَ اللّٰهُ فِیْهِ وَ مَنْ لَّمْ یَحْكُمْ بِمَاۤ اَنْزَلَ اللّٰهُ فَاُولٰٓئِكَ هُمُ الْفٰسِقُوْنَ
Aur Injil walon ko chahiye ke woh us hukm ke mutabiq faisla karein jo Allah ne usme nazil kiya hai. Aur jo log Allah ke nazil kiye hue hukm ke mutabiq faisla nahi karte, to wahi log fasik hain.
Is ayat mein Allah Ta'ala Injil ke manne walon ko hukm de rahe hain ke woh apne mamlaat mein us kitab ke ehkamaat ke mutabiq faisla karein jo un par nazil ki gayi thi. Yeh is baat ki taraf ishara hai ke har ummat par lazim tha ke woh apni kitab ke ehkamaat par amal kare. Allah ne har kitab mein insaniyat ke liye hidayat aur rehnumai rakhi hai. Jo log Allah ke nazil kiye hue qanoon ke mutabiq faisla nahi karte, unko fasik (nafarman) qarar diya gaya hai. Fasik woh log hote hain jo Allah ke hukm se bahar nikal jate hain aur uski itaat nahi karte. Is ayat se yeh bhi wazeh hota hai ke Allah ke ehkamaat ko chhod kar apni marzi se faisle karna sakht gunah hai aur Allah ki nafarmani hai, jo insaniyat ke liye nuqsan deh hai.
Surah 5 : 48
وَ اَنْزَلْنَاۤ اِلَیْكَ الْكِتٰبَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ مِنَ الْكِتٰبِ وَ مُهَیْمِنًا عَلَیْهِ فَاحْكُمْ بَیْنَهُمْ بِمَاۤ اَنْزَلَ اللّٰهُ وَ لَا تَتَّبِعْ اَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَّ مِنْهَاجًا وَ لَوْ شَآءَ اللّٰهُ لَجَعَلَكُمْ اُمَّةً وَّاحِدَةً وَّ لٰكِنْ لِّیَبْلُوَكُمْ فِیْ مَاۤ اٰتٰىكُمْ فَاسْتَبِقُوا الْخَیْرٰتِ اِلَى اللّٰهِ مَرْجِعُكُمْ جَمِیْعًا فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ فِیْهِ تَخْتَلِفُوْنَ
Aur humne aap par haq ke saath kitab (Quran) nazil ki hai, jo apne se pehle ki kitabon ki tasdeeq karne wali aur un par ghalib (muhafiz) hai. Pas aap unke darmiyan us hukm ke mutabiq faisla karein jo Allah ne nazil kiya hai, aur jo haq aapke paas aaya hai usse hat kar unki khwahishat ki pairwi na karein. Humne tum mein se har ek ke liye ek shariat aur ek raah banai hai. Aur agar Allah chahta to tum sab ko ek hi ummat bana deta, lekin (aisa nahi kiya) taake woh tumhein us cheez mein azmaye jo usne tumhein di hai. Pas tum nekiyon mein aage badho. Tum sab ka lautna Allah hi ki taraf hai, phir woh tumhein un baton ki khabar dega jin mein tum ikhtilaf karte the.
Allah Ta'ala ne Nabi Akram (SAW) par Quran nazil kiya, jo pichli kitabon ki tasdeeq karta hai aur un par muhafiz aur ghalib hai. Iska matlab hai ke Quran pichli kitabon ke sahih hisson ki tasdeeq karta hai aur unmein ki gayi tabdeeliyon ko durust karta hai. Nabi (SAW) ko hukm diya gaya ke woh logon ke darmiyan Allah ke nazil kiye hue ehkamaat ke mutabiq faisla karein aur unki khwahishat ki pairwi na karein. Allah ne har ummat ke liye ek alag shariat aur raah banai hai. Agar Allah chahta to sab ko ek hi ummat bana deta, lekin usne aisa nahi kiya taake logon ko un cheezon mein azmaye jo unhein di hain. Isliye musalmanon ko chahiye ke woh nek kamon mein sabqat karein. Aakhir mein sab ko Allah ke paas lautna hai, jahan unke ikhtilafat ka faisla hoga.
Surah 5 : 49
وَ اَنِ احْكُمْ بَیْنَهُمْ بِمَاۤ اَنْزَلَ اللّٰهُ وَ لَا تَتَّبِعْ اَهْوَآءَهُمْ وَ احْذَرْهُمْ اَنْ یَّفْتِنُوْكَ عَنْۢ بَعْضِ مَاۤ اَنْزَلَ اللّٰهُ اِلَیْكَ فَاِنْ تَوَلَّوْا فَاعْلَمْ اَنَّمَا یُرِیْدُ اللّٰهُ اَنْ یُّصِیْبَهُمْ بِبَعْضِ ذُنُوْبِهِمْ وَ اِنَّ كَثِیْرًا مِّنَ النَّاسِ لَفٰسِقُوْنَ
Aur yeh ke aap unke darmiyan us hukm ke mutabiq faisla karein jo Allah ne nazil kiya hai, aur unki khwahishat ki pairwi na karein. Aur unse hoshiyar rahein ke woh aapko Allah ke nazil kiye hue kisi hukm se behka na dein. Agar woh roogardani karein to jaan lein ke Allah unko unke kuch gunahon ki wajah se musibat mein dalna chahta hai. Aur beshak bahut se log fasik hain.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko dobara takeed farma rahe hain ke woh logon ke darmiyan sirf Allah ke nazil kiye hue qanoon ke mutabiq faisla karein. Unhein logon ki khwahishat ki pairwi karne se mana kiya gaya hai, kyunki yeh haq se hatne ka sabab ban sakta hai. Nabi (SAW) ko yeh bhi tanbeeh ki gayi ke woh logon se hoshiyar rahein, kyunki woh unhein Allah ke nazil kiye hue kisi hukm se behkane ki koshish kar sakte hain. Agar log Allah ke ehkamaat se muh mod lein, to yeh is baat ki alamat hai ke Allah unhein unke gunahon ki wajah se saza dena chahta hai. Ayat ke aakhir mein bataya gaya hai ke aksar log fasik (nafarman) hote hain, jo Allah ke hukm se inkar karte hain aur uski itaat se gurez karte hain.
Surah 5 : 50
اَفَحُكْمَ الْجَاهِلِیَّةِ یَبْغُوْنَ وَ مَنْ اَحْسَنُ مِنَ اللّٰهِ حُكْمًا لِّقَوْمٍ یُّوْقِنُوْنَ
Kya woh jahiliyat ka faisla chahte hain? Aur yaqeen rakhne walon ke liye Allah se behtar faisla karne wala kaun ho sakta hai?
Is ayat mein Allah Ta'ala un logon par hairat ka izhar kar rahe hain jo Allah ke nazil kiye hue qanoon ko chhod kar jahiliyat ke faisle talash karte hain. Jahiliyat se murad woh daur hai jab log Allah ki hidayat se mehroom the aur apni marzi se qanoon banate the, jo aksar zulm aur na-insafi par mabni hote the. Allah Ta'ala sawal karte hain ke yaqeen rakhne walon ke liye Allah se behtar faisla karne wala kaun ho sakta hai? Yeh sawal darasal ek inkar hai, yani Allah ke hukm se behtar koi hukm nahi ho sakta, kyunki Allah sabse zyada adil aur dana hai. Jo log Allah par aur uske ehkamaat par yaqeen rakhte hain, woh jante hain ke Allah ka qanoon sabse adil aur mukammal hai, jo insaniyat ke liye behtareen nizam faraham karta hai. Isliye musalmanon ko chahiye ke woh har mamle mein Allah ke qanoon ko tarjeeh dein aur jahiliyat ke tareeqon se bachein.
Surah 5 : 51
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَتَّخِذُوا الْیَهُوْدَ وَ النَّصٰرٰۤى اَوْلِیَآءَ بَعْضُهُمْ اَوْلِیَآءُ بَعْضٍ وَ مَنْ یَّتَوَلَّهُمْ مِّنْكُمْ فَاِنَّهٗ مِنْهُمْ اِنَّ اللّٰهَ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ
Aye imaan walo! Yahood aur Nasara ko apna dost na banao. Woh aapas mein ek doosre ke dost hain. Aur tum mein se jo unko apna dost banayega, toh woh unhi mein se hoga. Beshak Allah zalim logon ko hidayat nahi deta.
Is ayat mein Allah Ta'ala imaan walon ko hukm de rahe hain ke woh Yahood aur Nasara ko apna gehra dost, madadgar ya sarparast na banayen. Iski wajah yeh hai ke woh aapas mein ek doosre ke dost hain aur musalmanon ke khilaf ek ho sakte hain. Agar koi musalman unse aisi dosti rakhega jo deen ke mamlaat mein unki taraf jhukao paida kare, toh woh unhi mein shamil samjha jayega. Yeh dosti deeni mamlaat mein unki pairwi ya unki madad karne se mana karti hai, na ke aam insani ta'alluqat se. Allah Ta'ala zalim logon ko hidayat nahi dete, aur unse aisi dosti karna zulm ke zumre mein aata hai jo imaan ko kamzor karta hai. Is hukm ka maqsad musalmanon ko unki deeni aur siyasi pehchan qaim rakhne ki targheeb dena hai.
Surah 5 : 52
فَتَرَى الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ یُّسَارِعُوْنَ فِیْهِمْ یَقُوْلُوْنَ نَخْشٰۤى اَنْ تُصِیْبَنَا دَآئِرَةٌ فَعَسَى اللّٰهُ اَنْ یَّاْتِیَ بِالْفَتْحِ اَوْ اَمْرٍ مِّنْ عِنْدِهٖ فَیُصْبِحُوْا عَلٰى مَاۤ اَسَرُّوْا فِیْۤ اَنْفُسِهِمْ نٰدِمِیْنَ
Toh aap dekhenge un logon ko jinke dilon mein beemari hai, woh unki taraf daudte hain, kehte hain ke humein darr hai ke hum par koi musibat na aa jaye. Toh jald hi Allah fatah layega ya apni taraf se koi aur hukm, phir woh apne dilon mein chhupai hui baton par sharminda honge.
Yeh ayat un logon ki nishandahi karti hai jinke dilon mein imaan ki kamzori ya munafiqat hai. Woh Yahood-o-Nasara se dosti mein jaldi karte hain, is khayal se ke agar musalmanon ko koi nuqsan hua toh unke paas ek sahara hoga. Unka bahana yeh hota hai ke humein darr hai ke kahin koi musibat ya buri halat hum par na aa jaye. Lekin Allah Ta'ala farmate hain ke anqareeb woh waqt aayega jab Allah musalmanon ko fatah dega ya apni taraf se koi aisa hukm nazil karega jo munafiqeen ki asliyat ko zahir kar dega. Us waqt woh log apne dilon mein chhupai hui munafiqat aur dosti ki wajah se sharminda honge. Yeh ayat munafiqeen ki kamzor imaan aur dunya-parasti ko wazeh karti hai.
Surah 5 : 53
وَ یَقُوْلُ الَّذِیْنَ اٰمَنُوْۤا اَهٰۤؤُلَآءِ الَّذِیْنَ اَقْسَمُوْا بِاللّٰهِ جَهْدَ اَیْمَانِهِمْ اِنَّهُمْ لَمَعَكُمْ حَبِطَتْ اَعْمَالُهُمْ فَاَصْبَحُوْا خٰسِرِیْنَ
Aur imaan wale kahenge: "Kya yeh wohi log hain jinhone Allah ki pukhta kasmein khayi theen ke woh tumhare saath hain?" Unke aamal zaya ho gaye, aur woh nuqsan uthane walon mein se ho gaye.
Jab Allah Ta'ala musalmanon ko fatah denge aur munafiqeen ki haqeeqat zahir ho jayegi, toh imaan wale hairat aur afsos se kahenge ke kya yeh wohi log hain jinhone Allah ki pukhta kasmein khayi theen ke woh musalmanon ke saath hain? Lekin unki dosti Yahood-o-Nasara se thi aur woh andar se musalmanon ke mukhalif the. Is ruswai ke baad unke saare aamal, jo unhone zahiran kiye the, sab bekar ho jayenge. Unki munafiqat ki wajah se unhein dunya aur akhirat dono mein nuqsan hoga. Yeh ayat munafiqat ke bure anjaam aur uski wajah se aamal ke zaya hone ko bayan karti hai. Unki kasmein aur zahiri imaan unke liye koi faida nahi dega jab unki haqeeqat khul jayegi.
Surah 5 : 54
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا مَنْ یَّرْتَدَّ مِنْكُمْ عَنْ دِیْنِهٖ فَسَوْفَ یَاْتِی اللّٰهُ بِقَوْمٍ یُّحِبُّهُمْ وَ یُحِبُّوْنَهٗۤ اَذِلَّةٍ عَلَى الْمُؤْمِنِیْنَ اَعِزَّةٍ عَلَى الْكٰفِرِیْنَ یُجَاهِدُوْنَ فِیْ سَبِیْلِ اللّٰهِ وَ لَا یَخَافُوْنَ لَوْمَةَ لَآئِمٍ ذٰلِكَ فَضْلُ اللّٰهِ یُؤْتِیْهِ مَنْ یَّشَآءُ وَ اللّٰهُ وَاسِعٌ عَلِیْمٌ
Aye imaan walo! Tum mein se jo koi apne deen se phir jayega, toh jald hi Allah aisi qaum layega jinse woh mohabbat karta hai aur woh usse mohabbat karte hain. Woh momino par narm honge, aur kafiron par sakht. Woh Allah ki raah mein jihad karenge aur kisi malamat karne wale ki malamat se nahi darenge. Yeh Allah ka fazal hai, woh jise chahta hai deta hai. Aur Allah kushadgi wala, sab kuch janne wala hai.
Yeh ayat ek ahem dhamki hai un logon ke liye jo deen-e-Islam se phir jayen ya murtad ho jayen. Allah Ta'ala farmate hain ke agar tum deen se phir bhi gaye toh Islam ko koi nuqsan nahi hoga. Allah Ta'ala aisi qaum ko paida farma denge jo usse mohabbat karegi aur Allah unse mohabbat karega. Unki sifatein yeh hongi ke woh musalmanon ke liye nihayat narm dil aur khush ikhlaq honge, jabke kafiron ke muqable mein sakht aur ba-izzat honge. Woh Allah ki raah mein jihad karenge aur haq baat kehne ya amal karne mein kisi ki malamat se nahi darenge. Yeh Allah ka khaas fazal hai jo woh apni marzi se jise chahta hai ata karta hai. Allah Ta'ala har cheez par qadir aur sab kuch janne wala hai.
Surah 5 : 55
اِنَّمَا وَلِیُّكُمُ اللّٰهُ وَ رَسُوْلُهٗ وَ الَّذِیْنَ اٰمَنُوا الَّذِیْنَ یُقِیْمُوْنَ الصَّلٰوةَ وَ یُؤْتُوْنَ الزَّكٰوةَ وَ هُمْ رٰكِعُوْنَ
Beshak tumhare dost toh Allah, uska Rasool aur woh imaan wale hain jo namaz qaim karte hain, zakat dete hain aur woh rukoo karne wale hain.
Pichli ayaton mein Yahood-o-Nasara se dosti se mana kiya gaya tha. Ab is ayat mein bataya ja raha hai ke musalmanon ke asli dost aur madadgar kaun hain. Sab se pehle Allah Ta'ala khud musalmanon ke wali (dost aur madadgar) hain. Phir uske Rasool (SAW) hain. Aur phir woh imaan wale hain jo Allah ke ahkamat par poori tarah amal karte hain. Un imaan walon ki sifatein bayan ki gayi hain: woh namaz qaim karte hain, yani pabandi se namaz padhte hain, aur zakat ada karte hain, jo unke maal ka haq hai. Aur woh rukood karne wale hain, isse murad Allah ke samne ajizi ikhtiyar karne wale aur uske farmabardar hain. Yeh ayat wazeh karti hai ke musalmanon ko sirf Allah, uske Rasool aur sachche momineen par bharosa karna chahiye.
Surah 5 : 56
وَ مَنْ یَّتَوَلَّ اللّٰهَ وَ رَسُوْلَهٗ وَ الَّذِیْنَ اٰمَنُوْا فَاِنَّ حِزْبَ اللّٰهِ هُمُ الْغٰلِبُوْنَ
Aur jo Allah, uske Rasool aur imaan walon ko apna dost banayega, to beshak Allah ki jamaat hi ghalib rehne wali hai.
Is ayat mein Allah Ta'ala ne un logon ko khushkhabri di hai jo Allah, uske Rasool (SAW) aur imaan walon ko apna sacha dost banate hain. Pichli ayaton mein Ahle Kitab aur mushrikon ko dost banane se mana kiya gaya tha, aur ab un logon ki tareef ki ja rahi hai jo sahih dosti ka rishta qaim karte hain. Allah ki jamaat (Hizbullah) se murad woh log hain jo Allah ke ahkamat par chalte hain, uske Rasool ki sunnat ki pairwi karte hain, aur imaan walon ke saath mil kar deen ki khidmat karte hain.
Aise log duniya aur akhirat dono mein kamyab honge. Unhe kisi dushman se darna nahi chahiye, kyunki unke saath Allah ki madad aur nusrat hoti hai. Allah ki jamaat hamesha ghalib rehti hai, chahe zahiri taur par kitni bhi mushkilat kyun na hon. Yeh ayat musalmanon ko ittehad aur deen par istiqamat ki talqeen karti hai, taake woh Allah ki madad ke mustahiq ban saken.
Surah 5 : 57
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَتَّخِذُوا الَّذِیْنَ اتَّخَذُوْا دِیْنَكُمْ هُزُوًا وَّ لَعِبًا مِّنَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَ الْكُفَّارَ اَوْلِیَآءَ وَ اتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ
Aye imaan walo! Un logon ko dost na banao jinhon ne tumhare deen ko mazaaq aur khel bana rakha hai, chahe woh tumse pehle kitab diye gaye hon ya doosre kafir hon. Aur Allah se daro agar tum sachche momin ho.
Is ayat mein Allah Ta'ala imaan walon ko sakhti se mana kar rahe hain ke woh aise logon ko apna dost na banayen jo Islam ko mazaaq aur khel samajhte hain. Is mein Ahle Kitab (Yahood-o-Nasara) aur doosre kafir sab shamil hain. Aise logon se dosti rakhna imaan ke taqazon ke khilaf hai, kyunki woh tumhare deen ki izzat nahi karte aur uski tauheen karte hain.
Jab koi shakhs tumhare deen ko mazaaq banaye, to usse dosti ka rishta qaim karna uski is harkat ko tasleem karne ke barabar hai. Allah Ta'ala ne farmaya ke agar tum sachche momin ho to Allah se daro aur uske ahkamat ki mukhalifat na karo. Taqwa ka taqaza hai ke musalman sirf un logon se dosti rakhen jo Allah aur uske Rasool par imaan rakhte hain aur deen ki izzat karte hain. Aise logon se dosti se parhez karna imaan ki alamat hai.
Surah 5 : 58
وَ اِذَا نَادَیْتُمْ اِلَى الصَّلٰوةِ اتَّخَذُوْهَا هُزُوًا وَّ لَعِبًا ذٰلِكَ بِاَنَّهُمْ قَوْمٌ لَّا یَعْقِلُوْنَ
Aur jab tum namaz ke liye pukarte ho (azaan dete ho), to woh usko mazaaq aur khel bana lete hain. Yeh isliye hai ke woh aise log hain jo aqal nahi rakhte.
Yeh ayat pichli ayat ki wazahat hai, jismein un logon ka zikr hai jo deen ko mazaaq banate hain. Allah Ta'ala farmate hain ke jab musalman namaz ke liye azaan dete hain, jo ke Islam ka ek azeem shiar hai, to Ahle Kitab aur kafir usko mazaaq aur khel samajhte hain. Woh azaan ki azmat aur namaz ki ahmiyat ko nahi samajhte.
Iski wajah yeh hai ke woh aqal nahi rakhte. Unki aqal par parde pade hue hain, jiski wajah se woh haqeeqat ko dekh nahi pate. Woh Allah ki wahdaniyat, uske Rasool ki risalat aur akhirat par imaan nahi rakhte, isliye unke liye namaz aur azaan sirf ek be-maqsad amal hai. Unka yeh rawaiya unki jahalat aur deen se doori ki nishani hai. Musalmanon ko aise logon ki baton par tawajjo nahi deni chahiye aur apne deen par mazbooti se qaim rehna chahiye.
Surah 5 : 59
قُلْ یٰۤاَهْلَ الْكِتٰبِ هَلْ تَنْقِمُوْنَ مِنَّاۤ اِلَّاۤ اَنْ اٰمَنَّا بِاللّٰهِ وَ مَاۤ اُنْزِلَ اِلَیْنَا وَ مَاۤ اُنْزِلَ مِنْ قَبْلُ وَ اَنَّ اَكْثَرَكُمْ فٰسِقُوْنَ
Kaho: Aye Ahle Kitab! Tum humse sirf is baat par nafrat karte ho ke hum Allah par aur us par jo humari taraf nazil hua aur us par jo pehle nazil hua, imaan laye hain? Aur beshak tum mein se aksar fasiq (nafarman) hain.
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm dete hain ke woh Ahle Kitab (Yahood-o-Nasara) se poochhen ke woh musalmanon se kis baat par nafrat karte hain. Kya unki nafrat ki wajah sirf yeh hai ke musalman Allah par, us kitab (Quran) par jo un par nazil hui aur un kitabon par jo unse pehle nazil hui thin (jaise Taurat aur Injeel), imaan rakhte hain?
Haqeeqat mein, musalmanon ka imaan to un tamam kitabon aur Rasoolon par hai jin par Ahle Kitab ko bhi imaan lana chahiye tha. Unki nafrat ki asal wajah hasad aur deen-e-haq se inkar hai. Allah Ta'ala ne wazeh kiya ke un mein se aksar log fasiq hain, yani Allah ke ahkamat ki nafarmani karne wale aur deen se bahar nikalne wale hain. Yeh ayat Ahle Kitab ki zid aur unki gumrahi ko wazeh karti hai.
Surah 5 : 60
قُلْ هَلْ اُنَبِّئُكُمْ بِشَرٍّ مِّنْ ذٰلِكَ مَثُوْبَةً عِنْدَ اللّٰهِ مَنْ لَّعَنَهُ اللّٰهُ وَ غَضِبَ عَلَیْهِ وَ جَعَلَ مِنْهُمُ الْقِرَدَةَ وَ الْخَنَازِیْرَ وَ عَبَدَ الطَّاغُوْتَ اُولٰٓئِكَ شَرٌّ مَّكَانًا وَّ اَضَلُّ عَنْ سَوَآءِ السَّبِیْلِ
Kaho: Kya main tumhe bataun ke Allah ke nazdeek isse bhi badtar badla kis ka hai? Woh log jin par Allah ne laanat ki aur ghazab kiya, aur un mein se kuch ko bandar aur suwar bana diya, aur jinhon ne taghoot (shaitan ya Allah ke siwa har ma'bood) ki ibadat ki. Yahi log martabe mein sabse bure hain aur seedhe raaste se sabse zyada bhatke hue hain.
Is ayat mein Allah Ta'ala Ahle Kitab ko unke anjam se khabardar kar rahe hain. Nabi Akram (SAW) ko hukm diya gaya ke woh unse poochhen ke kya main tumhe bataun ke Allah ke nazdeek sabse bura badla kin logon ka hai? Woh log jin par Allah ne laanat ki, jin par ghazab kiya, aur jin mein se kuch ko unki nafarmani aur sarkashi ki wajah se bandar aur suwar bana diya. Yeh un Yahoodiyon ka zikr hai jinhon ne haftay ke din machli ka shikar karne se mana kiye jane ke bawajood uski khilafwarzi ki thi.
Mazeed yeh ke un logon ne Taghoot (Allah ke siwa har jhoote ma'bood ya shaitan) ki ibadat ki. Aise log martabe mein sabse bure hain aur seedhe raaste se sabse zyada bhatke hue hain. Yeh ayat un logon ki shadeed mazammat karti hai jo Allah ke ahkamat se munh modte hain aur shirk mein mubtala hote hain, unke liye duniya aur akhirat mein sakht azab hai.
Surah 5 : 61
وَ اِذَا جَآءُوْكُمْ قَالُوْۤا اٰمَنَّا وَ قَدْ دَّخَلُوْا بِالْكُفْرِ وَ هُمْ قَدْ خَرَجُوْا بِهٖ وَ اللّٰهُ اَعْلَمُ بِمَا كَانُوْا یَكْتُمُوْنَ
Aur jab woh tumhare paas aate hain to kehte hain ke hum imaan laaye, halanke woh kufr ke saath hi daakhil hue the aur kufr ke saath hi nikal gaye. Aur Allah khoob jaanta hai jo kuch woh chupaate hain.
Yeh ayat munafiqeen ke dohre rawaiye ko bayan karti hai. Jab woh Musalmanon ke paas aate hain to zubani taur par imaan ka izhaar karte hain aur kehte hain ke hum imaan laaye, lekin unke dil mein kufr hota hai. Haqeeqat yeh hai ke woh kufr ke saath hi Musalmanon ki majlis mein daakhil hote hain aur kufr ke saath hi wahan se nikal jaate hain. Unka zahir kuch aur hota hai aur batin kuch aur. Woh sirf logon ko dhoka dene ki koshish karte hain, lekin Allah Ta'ala unke dilon ke raaz aur unki chuppi hui baaton ko khoob jaanta hai. Unka yeh dhoka Allah se chupa nahi reh sakta. Is se pata chalta hai ke sirf zubani iqrar kaafi nahi, balke dil ka imaan aur amal bhi zaroori hai. Allah Ta'ala munafiqeen ke is fareb ko be-naqaab kar raha hai taake Musalman unki fitrat se waqif ho sakein aur unke makr se bach sakein.
Surah 5 : 62
وَ تَرٰى كَثِیْرًا مِّنْهُمْ یُسَارِعُوْنَ فِی الْاِثْمِ وَ الْعُدْوَانِ وَ اَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوْا یَعْمَلُوْنَ
Aur aap un mein se bohoton ko dekhenge ke woh gunaah, zyadati aur haraam maal khaane mein tezi karte hain. Kitna bura hai jo woh karte hain.
Is ayat mein Yahudiyon ke akhlaqi bigaad aur unki buri aadaton ko bayan kiya gaya hai. Allah Ta'ala farmata hai ke Nabi (SAW) un mein se bohoton ko dekhenge ke woh gunaah ke kaamon, zyadati aur haraam maal khaane mein jaldi karte hain. Gunaah se murad har woh kaam hai jo Allah ki nafarmani ho, jismein shirk, jhoot, aur fareb shamil hain. Zyadati se murad doosron ke huqooq par daka dalna, zulm karna aur hadd se tajawuz karna hai. Suht se murad haraam maal hai, jaisa ke rishwat, sood, ya ghalat tareeqe se kamaya hua paisa. Yeh unki bigdi hui fitrat aur deen se doori ki nishani hai. Unka yeh rawaiya unki deeni aur dunyawi tabahi ka sabab hai. Allah Ta'ala unke in bure aamaal ki sakhti se mazammat karta hai aur farmata hai ke kitna bura hai jo woh karte hain. Yeh unke imaan ki kamzori aur akhirat se be-parwahi ko zahir karta hai.
Surah 5 : 63
لَوْ لَا یَنْهٰىهُمُ الرَّبّٰنِیُّوْنَ وَ الْاَحْبَارُ عَنْ قَوْلِهِمُ الْاِثْمَ وَ اَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوْا یَصْنَعُوْنَ
Unke Rabbani aur Ahbaar unhein gunaah ki baat kehne aur haraam maal khaane se kyun nahi rokte? Kitna bura hai jo woh karte hain.
Yeh ayat Yahudiyon ke ulama aur deeni rehnumaon (Rabbani aur Ahbaar) par shadeed tanqeed karti hai. Allah Ta'ala unse poochta hai ke yeh ulama un logon ko gunaah ki baatein kehne aur haraam maal khaane se kyun nahi rokte? Jabke unki zimmedari thi ke woh logon ko burai se rokein, neki ka hukm dein aur Allah ke ahkamaat ki taleem dein. Unki khamoshi aur ghaflat ki wajah se qaum mein bigaad phailta gaya aur log gunaahon mein mubtala hote gaye. Yeh is baat ki nishani hai ke jab deeni rehnuma apni zimmedariyan poori nahi karte to poora muashra tabahi aur akhlaqi zawaal ka shikar ho jata hai. Allah Ta'ala unke is amal ko bhi bura qaraar deta hai, jaisa ke pichli ayat mein aam logon ke bure aamaal ko bura kaha gaya tha. Is se maloom hota hai ke ulama par logon ki islaah ki bohot badi zimmedari hai aur unhein is zimmedari ko poori imandari se nibhana chahiye.
Surah 5 : 64
وَ قَالَتِ الْیَهُوْدُ یَدُ اللّٰهِ مَغْلُوْلَةٌ غُلَّتْ اَیْدِیْهِمْ وَ لُعِنُوْا بِمَا قَالُوْا بَلْ یَدٰهُ مَبْسُوْطَتٰنِ یُنْفِقُ كَیْفَ یَشَآءُ وَ لَیَزِیْدَنَّ كَثِیْرًا مِّنْهُمْ مَّاۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ طُغْیَانًا وَّ كُفْرًا وَ اَلْقَیْنَا بَیْنَهُمُ الْعَدَاوَةَ وَ الْبَغْضَآءَ اِلٰى یَوْمِ الْقِیٰمَةِ كُلَّمَاۤ اَوْقَدُوْا نَارًا لِّلْحَرْبِ اَطْفَاَهَا اللّٰهُ وَ یَسْعَوْنَ فِی الْاَرْضِ فَسَادًا وَ اللّٰهُ لَا یُحِبُّ الْمُفْسِدِیْنَ
Aur Yahudiyon ne kaha ke Allah ka haath bandha hua hai. Unhi ke haath bandhe hue hain aur un par laanat ki gayi unki is baat ki wajah se. Balke uske dono haath khole hue hain, woh jaise chahta hai kharch karta hai. Aur jo kuch aap par aapke Rabb ki taraf se nazil kiya gaya hai, woh un mein se bohoton ke liye sargashi aur kufr mein izafa karega. Aur humne unke darmiyan qayamat tak dushmani aur bugz daal diya hai. Jab bhi woh jung ki aag jalate hain, Allah usko bujha deta hai. Aur woh zameen mein fasaad phailane ki koshish karte hain. Aur Allah fasaad phailane walon ko pasand nahi karta.
Is ayat mein Yahudiyon ki ek bohot badi gustakhi ka zikr hai, jab unhone kaha ke "Allah ka haath bandha hua hai", yani woh bakheel hai aur kharch nahi karta. Allah Ta'ala ne is baat ka sakhti se radd kiya aur farmaya ke unhi ke haath bandhe hue hain aur un par laanat ki gayi unki is ghalat baat ki wajah se. Haqeeqat yeh hai ke Allah ke dono haath khole hue hain, woh jaise chahta hai kharch karta hai, uski qudrat aur ata be-inteha hai. Yeh Quran ka nazool unke kufr aur sargashi mein mazeed izafa karega, kyunki woh haq ko qubool karne ke bajaye inkaar karte hain. Allah ne unke darmiyan qayamat tak dushmani aur bugz daal diya hai, jiski wajah se woh kabhi muttahid nahi ho sakte aur hamesha ikhtilafat ka shikar rahenge. Jab bhi woh jung ki aag bhadkate hain, Allah usko bujha deta hai. Woh hamesha zameen mein fasaad phailane ki koshish karte hain, lekin Allah fasaad karne walon ko pasand nahi karta.
Surah 5 : 65
وَ لَوْ اَنَّ اَهْلَ الْكِتٰبِ اٰمَنُوْا وَ اتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَیِّاٰتِهِمْ وَ لَاَدْخَلْنٰهُمْ جَنّٰتِ النَّعِیْمِ
Aur agar Ahl-e-Kitab imaan laate aur taqwa ikhtiyar karte, to hum unki buraiyan unse door kar dete aur unhein ne'maton wali jannaton mein daakhil karte.
Is ayat mein Ahl-e-Kitab (Yahud o Nasara) ko imaan aur taqwa ki dawat di gayi hai aur uske fawaid bayan kiye gaye hain. Allah Ta'ala farmata hai ke agar woh sachche dil se imaan le aate aur Allah se darte (taqwa ikhtiyar karte), to Allah unke sab gunaah maaf kar deta aur unhein aisi jannaton mein daakhil karta jahan har tarah ki ne'matein hain. Yeh unke liye ek khuli dawat hai ke woh apne galat aqeedon ko chhod kar Islam qubool karein aur Nabi Muhammad (SAW) par imaan le aayen. Islam qubool karne se unke pichle sab gunaah maaf ho jaate aur woh jannat ke mustahiq ban jaate. Yeh ayat Islam ki rahmat aur Allah ki maghfirat ki waseeh paimane par nishani hai, jo har us shakhs ke liye hai jo haq ko pehchan kar us par amal kare. Allah Ta'ala insano ko hidayat ki taraf bulata hai aur unke liye aasanian paida karta hai.
Surah 5 : 66
وَ لَوْ اَنَّهُمْ اَقَامُوا التَّوْرٰىةَ وَ الْاِنْجِیْلَ وَ مَاۤ اُنْزِلَ اِلَیْهِمْ مِّنْ رَّبِّهِمْ لَاَكَلُوْا مِنْ فَوْقِهِمْ وَ مِنْ تَحْتِ اَرْجُلِهِمْؕ مِنْهُمْ اُمَّةٌ مُّقْتَصِدَةٌؕ وَ كَثِیْرٌ مِّنْهُمْ سَآءَ مَا یَعْمَلُوْنَ۠
Aur agar woh Taurat aur Injeel aur jo kuch un par unke Rab ki taraf se nazil kiya gaya hai, usko qaim karte, to woh apne upar se aur apne paon ke neeche se khate. Un mein se kuch log darmiyani raaste par hain, aur un mein se bahut se bure kaam karne wale hain.
Is ayat mein Allah Ta'ala Ahle Kitab ko mukhatib karte hue farmate hain ke agar woh Taurat aur Injeel, aur woh sab kuch jo un par unke Rab ki taraf se nazil kiya gaya hai, us par sahih tareeqe se amal karte, to un par har taraf se barkat nazil hoti. Yani unki dunyawi aur ukhrawi zindagi dono behtar ho jatin. Unhein rizq ki farawani hasil hoti aur woh har qism ki tangi se mehfooz rehte.
Lekin un mein se sirf ek chhota giroh hi tha jo darmiyani raaste par tha aur deen par qaim tha. Jabke un mein se aksar log apne bure aamal aur Allah ke ahkamat se inhiraf ki wajah se gumrahi mein mubtala the. Unhone apni kitabon mein tahreef ki aur Allah ke Rasoolon ko jhutlaya, jiski wajah se woh Allah ki rehmat se mehroom ho gaye.
Surah 5 : 67
یٰۤاَیُّهَا الرَّسُوْلُ بَلِّغْ مَاۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَؕ وَ اِنْ لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهٗؕ وَ اللّٰهُ یَعْصِمُكَ مِنَ النَّاسِؕ اِنَّ اللّٰهَ لَا یَهْدِی الْقَوْمَ الْكٰفِرِیْنَ
Aye Rasool! Jo kuch aap par aapke Rab ki taraf se nazil kiya gaya hai, use logon tak pahuncha dijiye. Aur agar aapne aisa na kiya to aapne uski risalat ka haq ada nahi kiya. Aur Allah aapko logon (ke shar) se bachayega. Beshak Allah kafir qaum ko hidayat nahi deta.
Yeh ayat Rasool Allah (SAW) ko Allah ke paigham ko mukammal taur par logon tak pahunchane ka sakht hukm deti hai. Is mein wazeh kiya gaya hai ke agar aap (SAW) ne Allah ke nazil kiye hue kisi bhi hisse ko chhupaya ya pahunchane mein kotahi ki, to aapne risalat ka farz ada nahi kiya. Yeh ayat deen ki mukammal tabligh ki ahmiyat ko ujagar karti hai.
Is ayat mein Allah Ta'ala ne apne Rasool (SAW) ko logon ke shar se hifazat ka yaqeen dilaya. Is waade ke baad aap (SAW) ne be-khauf hokar deen ki tabligh ki. Imam Tirmidhi ne riwayat kiya hai ke yeh ayat Hajjatul Wida ke mauqe par nazil hui thi, jab Nabi (SAW) ne logon se poocha tha ke kya maine paigham pahuncha diya hai? Is se sabit hota hai ke Allah ne apne Rasool ko har khatre se mehfooz rakha.
Surah 5 : 68
قُلْ یٰۤاَهْلَ الْكِتٰبِ لَسْتُمْ عَلٰى شَیْءٍ حَتّٰى تُقِیْمُوا التَّوْرٰىةَ وَ الْاِنْجِیْلَ وَ مَاۤ اُنْزِلَ اِلَیْكُمْ مِّنْ رَّبِّكُمْؕ وَ لَیَزِیْدَنَّ كَثِیْرًا مِّنْهُمْ مَّاۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ طُغْیَانًا وَّ كُفْرًاۚ فَلَا تَاْسَ عَلَى الْقَوْمِ الْكٰفِرِیْنَ
Keh dijiye, Aye Ahle Kitab! Tum kisi cheez par nahi ho jab tak ke tum Taurat aur Injeel aur jo kuch tumhari taraf tumhare Rab ki taraf se nazil kiya gaya hai, usko qaim na karo. Aur jo kuch aap par aapke Rab ki taraf se nazil kiya gaya hai, woh un mein se bahuton ke liye sargashi aur kufr mein izafa karega. Pas aap kafir qaum par gham na karein.
Is ayat mein Allah Ta'ala Ahle Kitab (Yahood aur Nasara) ko mukhatib karte hue farmate hain ke unka deen tab tak be-bunyad hai jab tak woh apni asli kitabon, Taurat aur Injeel, aur uske baad nazil hone wali Allah ki aakhri kitab, Quran par amal na karein. Unhone apni kitabon mein tahreef ki aur Nabi Akram (SAW) ko jhutlaya, isliye unka koi deeni wajood nahi raha.
Allah Ta'ala mazeed farmate hain ke jo kuch Nabi (SAW) par nazil kiya gaya hai, yani Quran, woh un mein se bahuton ke liye sargashi aur kufr mein izafa karega. Iski wajah unki hasad aur haq se inkar hai. Isliye Nabi (SAW) ko tasalli di ja rahi hai ke woh aise kafir logon ke inkar par ghamgeen na hon, kyunki unki hidayat Allah ke ikhtiyar mein hai aur unka anjaam unke aamal ke mutabiq hoga.
Surah 5 : 69
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ الَّذِیْنَ هَادُوْا وَ الصّٰبِئُوْنَ وَ النَّصٰرٰى مَنْ اٰمَنَ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِ وَ عَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ
Beshak jo log iman laye, aur jo Yahoodi hue, aur Sabieen aur Nasara, jo bhi Allah par aur Qayamat ke din par iman laye aur nek amal kare, to un par na koi khauf hoga aur na woh ghamgeen honge.
Is ayat mein Allah Ta'ala ne wazeh kiya hai ke nijat aur kamyabi ka daromadar sirf Allah par iman, Qayamat ke din par yaqeen, aur nek aamal par hai, na ke kisi khaas firqe ya nasab se talluq par. Yahan musalmanon, Yahoodiyon, Sabieen aur Nasara ka zikr kiya gaya hai.
Iska matlab yeh hai ke jo log Nabi Akram (SAW) ki risalat se pehle apne zamane ke mutabiq Allah par aur akhirat par iman laye aur nek aamal kiye, woh bhi kamyab honge. Aur Nabi Akram (SAW) ki risalat ke baad, jo bhi in firqon se talluq rakhta hai, agar woh sachche dil se Allah, Qayamat aur Nabi (SAW) par iman laye aur nek aamal kare, to un par na koi khauf hoga aur na woh ghamgeen honge. Islam aane ke baad, nijat sirf Islam ki pairwi mein hai, kyunki ab Allah ka aakhri paigham aa chuka hai.
Surah 5 : 70
لَقَدْ اَخَذْنَا مِیْثَاقَ بَنِیْۤ اِسْرَآئِیْلَ وَ اَرْسَلْنَاۤ اِلَیْهِمْ رُسُلًاؕ كُلَّمَا جَآءَهُمْ رَسُوْلٌۢ بِمَا لَا تَهْوٰۤى اَنْفُسُهُمْ فَرِیْقًا كَذَّبُوْا وَ فَرِیْقًا یَّقْتُلُوْنَۗ
Beshak humne Bani Israel se ahad liya aur unki taraf Rasool bheje. Jab bhi unke paas koi Rasool aisi cheez laya jo unke nafs ko pasand na thi, to ek giroh ko unhone jhutlaya aur ek giroh ko qatl karte rahe.
Is ayat mein Allah Ta'ala Bani Israel ki tareekh ka zikr karte hain ke kaise unhone baar baar Allah ke ahad ko toda. Allah ne unse pakka ahad liya tha ke woh uski ibadat karenge aur uske ahkamat par amal karenge. Is ahad ko yaad dilane aur unki rehnumai ke liye Allah ne unki taraf bahut se Rasool bheje.
Lekin Bani Israel ka rawaiya hamesha se sarkashi ka raha. Jab bhi koi Rasool unke paas aisi taleemat le kar aaya jo unke nafsani khwahishat ke khilaf the, to unhone uski mukhalifat ki. Unhone Rasoolon ke ek giroh ko jhutlaya aur unki baat manne se inkar kiya, aur ek giroh ko to unhone qatl tak kar diya. Yeh unki Allah ke ahkamat aur uske paighambaroon ke liye shadeed nafarmani aur dushmani ko zahir karta hai, jiska zikr Quran mein kayi maqamaat par kiya gaya hai.
Surah 5 : 71
وَ حَسِبُوْۤا اَلَّا تَكُوْنَ فِتْنَةٌ فَعَمُوْا وَ صَمُّوْا ثُمَّ تَابَ اللّٰهُ عَلَیْهِمْ ثُمَّ عَمُوْا وَ صَمُّوْا كَثِیْرٌ مِّنْهُمْ وَ اللّٰهُ بَصِیْرٌۢ بِمَا یَعْمَلُوْنَ
Aur unhone samjha ke koi aazmaish nahi hogi, to wo andhe aur behre ho gaye. Phir Allah ne unki tauba qabool ki, phir unmein se bahut se phir andhe aur behre ho gaye. Aur Allah khoob dekhne wala hai jo kuch wo karte hain.
Is ayat mein Bani Israel ke rawaiye ka zikr hai. Unhone Allah ke ahkamat ki mukhalifat ki aur samjha ke iska koi nateeja ya aazmaish nahi hogi. Is ghalat fehmi ki wajah se wo haq ko dekhne aur sunne se andhe aur behre ho gaye. Yani, unhone haqeeqat ko samajhne se inkar kar diya. Allah Ta'ala ne un par reham kiya aur unki tauba qabool ki, unhein mauqa diya ke wo apni ghalatiyon se baaz aa jayen. Lekin afsos, tauba ke baad bhi unmein se aksar log apni purani gumrahi par qaim rahe aur phir se haq ko dekhne aur sunne se inkar kar diya. Allah Ta'ala unke tamam aamal ko khoob dekh raha hai aur har amal ka hisab lega. Ye ayat Bani Israel ki sargashi aur Allah ki rehmat ke bawajood unki na-farmani ko wazeh karti hai.
Surah 5 : 72
لَقَدْ كَفَرَ الَّذِیْنَ قَالُوْۤا اِنَّ اللّٰهَ هُوَ الْمَسِیْحُ ابْنُ مَرْیَمَ وَ قَالَ الْمَسِیْحُ یٰبَنِیْۤ اِسْرَآءِیْلَ اعْبُدُوا اللّٰهَ رَبِّیْ وَ رَبَّكُمْ اِنَّهٗ مَنْ یُّشْرِكْ بِاللّٰهِ فَقَدْ حَرَّمَ اللّٰهُ عَلَیْهِ الْجَنَّةَ وَ مَاْوٰىهُ النَّارُ وَ مَا لِلظّٰلِمِیْنَ مِنْ اَنْصَارٍ
Beshak un logon ne kufr kiya jinhone kaha ke Allah hi Masih ibn Maryam hai. Jabke Masih ne kaha tha, "Aye Bani Israel! Allah ki ibadat karo jo mera aur tumhara Rab hai." Beshak jo koi Allah ke saath shareek thehrayega, to Allah ne us par Jannat haram kar di hai aur uska thikana Jahannum hai. Aur zalimon ka koi madadgar nahi hoga.
Is ayat mein un logon ke kufr ka wazeh taur par zikr kiya gaya hai jo Hazrat Isa (A.S) ko Allah ka beta ya khud Allah mante hain. Quran wazeh karta hai ke Isa (A.S) ne khud apni qaum ko sirf Allah ki ibadat karne ka hukm diya tha. Unhone farmaya tha ke Allah unka bhi Rab hai aur Bani Israel ka bhi. Ye baat Tauheed ke bunyadi aqeede ki taraf ishara karti hai.
Ayat mein aage farmaya gaya hai ke jo koi Allah ke saath kisi ko shareek thehrayega (shirk karega), to Allah ne us par Jannat haram kar di hai aur uska thikana Jahannum hai. Shirk Islam mein sabse bada gunah hai aur iski saza bahut sakht hai. Qayamat ke din aise zalimon (mushrikon) ko koi madadgar nahi milega. Ye ayat Tauheed ki ahmiyat aur shirk ki burai ko numaya karti hai.
Surah 5 : 73
لَقَدْ كَفَرَ الَّذِیْنَ قَالُوْۤا اِنَّ اللّٰهَ ثَالِثُ ثَلٰثَةٍ وَ مَا مِنْ اِلٰهٍ اِلَّاۤ اِلٰهٌ وَّاحِدٌ وَ اِنْ لَّمْ یَنْتَهُوْا عَمَّا یَقُوْلُوْنَ لَیَمَسَّنَّ الَّذِیْنَ كَفَرُوْا مِنْهُمْ عَذَابٌ اَلِیْمٌ
Beshak un logon ne kufr kiya jinhone kaha ke Allah teen mein se teesra hai. Jabke koi mabood nahi siwaye ek mabood ke. Aur agar wo apni in baton se baaz na aaye to unmein se kufr karne walon ko dardnak azab zaroor pahunchega.
Ye ayat un logon ke kufr ko wazeh karti hai jo Allah ko "teen mein se teesra" mante hain, yani Taslees (Trinity) ka aqeeda rakhte hain. Islam ka bunyadi aqeeda Tauheed hai, ke Allah ek hai aur uska koi shareek nahi. Quran is baat par zor deta hai ke sirf ek hi mabood hai jo ibadat ke layaq hai. Iske alawa koi aur mabood nahi.
Allah Ta'ala ne wazeh farmaya hai ke agar wo log apni in ghalat baton se baaz nahi aayenge aur Tauheed ko qabool nahi karenge, to unmein se kufr karne walon ko Qayamat ke din dardnak azab zaroor pahunchega. Ye ayat Isaaiyon ke Taslees ke aqeede ki tardeed karti hai aur Allah ki wahdaniyat (ek hone) ki dawat deti hai, jo ke Islam ka markazi pegham hai.
Surah 5 : 74
اَفَلَا یَتُوْبُوْنَ اِلَى اللّٰهِ وَ یَسْتَغْفِرُوْنَهٗ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ
To kya wo Allah ki taraf ruju nahi karte aur us se maghfirat talab nahi karte? Aur Allah bahut bakhshne wala, nihayat meherban hai.
Pichli ayaton mein shirk aur kufr ka zikr karne ke baad, Allah Ta'ala yahan logon ko tauba aur maghfirat ki dawat de raha hai. Allah ki rehmat bahut wasee hai, aur wo apne bandon ko mauqa deta hai ke wo apni ghalatiyon se baaz aa kar uski taraf palat aayen. Is ayat mein sawaliya andaz mein un logon ko jhinjhora gaya hai jo shirk aur kufr mein mubtala hain, ke kya unhein Allah ki taraf ruju nahi karna chahiye?
Allah Ta'ala ne apne aap ko "Ghafoor" (bahut bakhshne wala) aur "Raheem" (nihayat meherban) bataya hai. Iska matlab hai ke agar koi sachi tauba karta hai aur apne gunahon par nadim hota hai, to Allah uske gunah maaf kar deta hai. Ye ayat Allah ki be-panah rehmat aur maghfirat ka paigham deti hai, aur logon ko gunahon se tauba karne ki targheeb deti hai.
Surah 5 : 75
مَا الْمَسِیْحُ ابْنُ مَرْیَمَ اِلَّا رَسُوْلٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَ اُمُّهٗ صِدِّیْقَةٌ كَانَا یَاْكُلٰنِ الطَّعَامَ اُنْظُرْ كَیْفَ نُبَیِّنُ لَهُمُ الْاٰیٰتِ ثُمَّ انْظُرْ اَنّٰى یُؤْفَكُوْنَ
Masih ibn Maryam sirf ek Rasool hain. Unse pehle bhi bahut se Rasool guzar chuke hain. Aur unki maa ek sachi aur pakbaz aurat theen. Wo dono khana khate the. Dekho hum kis tarah unke liye nishaniyan wazeh karte hain, phir dekho wo kis tarah bahkaye ja rahe hain.
Ye ayat Hazrat Isa (A.S) ki haqeeqat ko wazeh karti hai ke wo sirf Allah ke Rasool the, na ke khud Allah ya Allah ke bete. Unse pehle bhi bahut se Rasool aaye aur chale gaye, jaisa ke har Rasool ki fitrat hoti hai. Unki maa, Maryam (A.S), ek bahut sachi aur pakbaz aurat theen, jinka zikr Quran mein izzat ke saath kiya gaya hai.
Is baat par zor diya gaya hai ke Isa (A.S) aur unki maa dono insani fitrat ke mutabiq khana khate the. Khana khana insani zaroorat hai aur ye is baat ki daleel hai ke wo Allah nahi the, kyunki Allah Ta'ala har zaroorat se paak hai. Allah Ta'ala in ayaton ke zariye haqeeqat ko wazeh kar raha hai, lekin phir bhi log gumrahi ki taraf ja rahe hain. Ye ayat Isaaiyon ke aqeede ki tardeed karti hai aur Tauheed ki dawat deti hai.
Surah 5 : 76
قُلْ اَتَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا یَمْلِكُ لَكُمْ ضَرًّا وَّ لَا نَفْعًا وَ اللّٰهُ هُوَ السَّمِیْعُ الْعَلِیْمُ
Kaho, "Kya tum Allah ke siwa unki ibadat karte ho jo tumhare liye na kisi nuqsan ke malik hain aur na kisi nafa ke? Aur Allah hi sab kuch sunne wala, sab kuch janne wala hai."
Is ayat mein Allah Ta'ala mushrikon se sawal kar raha hai ke woh un cheezon ki ibadat kyun karte hain jo unko na koi faida de sakti hain aur na koi nuqsan pahuncha sakti hain. Yeh unki aqalmandana soch par sawal hai ke woh aisi hastiyon ko poojte hain jin mein khud koi ikhtiyar nahi. Sirf Allah hi hai jo har cheez par qadir hai aur har ikhtiyar ka malik hai. Wohi sunne wala aur janne wala hai, isliye ibadat sirf usi ki honi chahiye. Kisi aur ko Allah ke sath shareek karna ya uske siwa kisi aur se madad mangna shirk hai, jo ke sabse bada gunah hai. Quran mein baar baar tauheed ki dawat di gayi hai aur shirk ki sakhti se muzammat ki gayi hai, taake log sirf ek Allah ki ibadat karein.
Quran mein irshad hai: "Aur Allah ke siwa kisi aisi cheez ko na pukaro jo tumhein na faida de sake aur na nuqsan." (Surah Yunus, Ayah 106)
Surah 5 : 77
قُلْ یٰۤاَهْلَ الْكِتٰبِ لَا تَغْلُوْا فِیْ دِیْنِكُمْ غَیْرَ الْحَقِّ وَ لَا تَتَّبِعُوْۤا اَهْوَآءَ قَوْمٍ قَدْ ضَلُّوْا مِنْ قَبْلُ وَ اَضَلُّوْا كَثِیْرًا وَّ ضَلُّوْا عَنْ سَوَآءِ السَّبِیْلِ
Kaho, "Aye Ahle Kitab! Apne deen mein haq ke khilaf had se aage na barho, aur un logon ki khwahishat ki pairwi na karo jo pehle hi gumrah ho chuke hain aur bahuton ko gumrah kar chuke hain, aur seedhi raah se bhatak chuke hain."
Is ayat mein Allah Ta'ala Ahle Kitab (Yahood-o-Nasaara) ko mukhatib kar raha hai ke woh apne deen mein had se na guzrein. Isaaiyon ne Hazrat Isa (AS) ko Allah ka beta bana kar ghulu kiya, aur Yahood ne unki mukhalifat mein had paar ki. Islam mein bhi ghulu se mana kiya gaya hai. Deen mein ghulu karna gumrahi ka sabab banta hai aur insaan ko seedhi raah se bhatka deta hai. Iske alawa, un logon ki pairwi se bhi roka gaya hai jo pehle hi gumrah ho chuke hain aur doosron ko bhi gumrah kiya hai. Seedhi raah sirf Allah ki batayi hui raah hai aur us par chalna hi kamyabi hai.
Nabi ﷺ ne farmaya: "Deen mein ghulu se bacho, kyunke tum se pehle log deen mein ghulu ki wajah se halak hue." (Sunan Ibn Majah, Hadees: 3029)
Surah 5 : 78
لُعِنَ الَّذِیْنَ كَفَرُوْا مِنْۢ بَنِیْۤ اِسْرَآءِیْلَ عَلٰى لِسَانِ دَاوٗدَ وَ عِیْسَى ابْنِ مَرْیَمَ ذٰلِكَ بِمَا عَصَوْا وَّ كَانُوْا یَعْتَدُوْنَ
Bani Israel mein se jin logon ne kufr kiya, un par Dawood (AS) aur Isa bin Maryam (AS) ki zuban se laanat ki gayi. Yeh is wajah se hua ke unhone nafarmani ki aur had se tajawuz karte the.
Is ayat mein Allah Ta'ala bata raha hai ke Bani Israel ke kafir logon par Hazrat Dawood (AS) aur Hazrat Isa (AS) ki zuban se laanat ki gayi. Yeh laanat unke bure aamal aur Allah ke ahkamat ki khilaf warzi ka nateeja thi. Unhone Allah ke paighambaron ki baat nahi maani, unki mukhalifat ki aur zulm-o-ziyadati mein had se guzar gaye. Allah ki nafarmani aur uski hudood ko phalangna hi laanat ka sabab banta hai. Jab koi qaum Allah ke ahkamat se munh modti hai aur uski hudood ko phalangti hai, to us par Allah ka azab aur laanat nazil hoti hai. Yeh unke bure aamal ka nateeja tha. Nafarmani aur zulm Allah ki narazgi ka sabab bante hain aur akhirat mein sakht azab ka baais honge.
Is se yeh sabaq milta hai ke Allah ke ahkamat ki pabandi aur uske Rasoolon ki itaat har musalman par farz hai.
Surah 5 : 79
كَانُوْا لَا یَتَنَاهَوْنَ عَنْ مُّنْكَرٍ فَعَلُوْهُ لَبِئْسَ مَا كَانُوْا یَفْعَلُوْنَ
Woh ek doosre ko un bure kaamon se nahi rokte the jo woh karte the. Kya hi bura tha jo woh karte the.
Pichli ayat mein Bani Israel par laanat ki wajah bayan ki gayi thi, aur is ayat mein uski mazeed tafseel hai. Unki ek badi kharabi yeh thi ke jab unmein se koi bura kaam karta tha, to doosre usko rokte nahi the. Amr bil Ma'roof wa Nahi anil Munkar (achhi baat ka hukm dena aur buri baat se rokna) Islam ka ek bunyadi usool hai. Jab koi qaum is farz ko chor deti hai, to usmein buraiyaan phail jaati hain aur Allah ka azab nazil hota hai. Unka yeh amal (burai se na rokna) bahut bura tha, jiski wajah se woh Allah ki narazgi ke mustahiq bane. Samaj mein buraiyon ko rokna har fard ki zimmedari hai taake poora samaj burai ki lapet mein na aaye.
Nabi ﷺ ne farmaya: "Jab log burai dekhen aur use na roken, to qareeb hai ke Allah un sab par apna azab bhej de." (Sunan Abi Dawood, Hadees: 4338)
Surah 5 : 80
تَرٰى كَثِیْرًا مِّنْهُمْ یَتَوَلَّوْنَ الَّذِیْنَ كَفَرُوْا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ اَنْفُسُهُمْ اَنْ سَخِطَ اللّٰهُ عَلَیْهِمْ وَ فِی الْعَذَابِ هُمْ خٰلِدُوْنَ
Tum unmein se bahuton ko dekhte ho ke woh kafiron se dosti karte hain. Kya hi bura hai jo unke nafs ne unke liye aage bheja hai ke Allah un par naraz hua aur woh azab mein hamesha rahenge.
Is ayat mein Bani Israel ki ek aur badi kharabi bayan ki gayi hai ke woh kafiron se dosti karte the. Jabke unhein Allah aur uske Rasool par iman lana chahiye tha. Musalmanon ko kafiron se gehri dosti karne se mana kiya gaya hai, khaas taur par un kafiron se jo Islam aur Musalmanon ke mukhalif hon. Aisi dosti Allah ki narazgi ka sabab banti hai. Unke nafs ne unke liye aisi cheez aage bheji jiski wajah se Allah un par naraz hua aur woh hamesha ke azab mein rahenge. Yeh is baat ki daleel hai ke iman walon ko apne doston ka intikhab soch samajh kar karna chahiye, taake unka deen aur akhirat mehfooz rahe aur woh Allah ki narazgi se bach sakein.
Quran mein kayi jagah iman walon ko kafiron ko apna dost banane se roka gaya hai. Jaise Surah Al-Ma'idah ki ayat 51 mein hai: "Aye iman walo! Yahood aur Nasaara ko dost na banao."
Surah 5 : 81
وَ لَوْ كَانُوْا یُؤْمِنُوْنَ بِاللّٰهِ وَ النَّبِیِّ وَ مَاۤ اُنْزِلَ اِلَیْهِ مَا اتَّخَذُوْهُمْ اَوْلِیَآءَ وَ لٰكِنَّ كَثِیْرًا مِّنْهُمْ فٰسِقُوْنَ
Aur agar woh Allah par aur Nabi par aur jo un par nazil kiya gaya hai us par iman laate, to unko dost na banate, lekin un mein se aksar log fasiq hain.
Yeh ayat un logon ki nishandahi karti hai jo Allah, Nabi (SAW) aur Quran par iman ka dawa karte hain lekin phir bhi Allah ke dushmano se dosti rakhte hain. Quran wazeh karta hai ke sachcha iman kabhi bhi Allah aur uske Rasool ke mukhalifeen se dosti ki ijazat nahi deta. Agar woh waqai iman wale hote, to yahudiyon aur nasara ko apna gehra dost na banate.
Unka aisa karna unke iman ki kamzori ya naqis hone ki alamat hai. Allah Ta'ala farmata hai ke un mein se bohot se log fasiq hain, yani Allah ke hukmon se bahar nikalne wale aur nafarman hain. Unka fasiq hona hi unko dushmano se dosti karne par uksata hai, jabke iman ka taqaza hai ke sirf Allah aur uske Rasool ke wafadar raha jaye.
Surah 5 : 82
لَتَجِدَنَّ اَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِیْنَ اٰمَنُوا الْیَهُوْدَ وَ الَّذِیْنَ اَشْرَكُوْا١ۚ وَ لَتَجِدَنَّ اَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِیْنَ اٰمَنُوا الَّذِیْنَ قَالُوْۤا اِنَّا نَصٰرٰى١ؕ ذٰلِكَ بِاَنَّ مِنْهُمْ قِسِّیْسِیْنَ وَ رُهْبَانًا وَّ اَنَّهُمْ لَا یَسْتَكْبِرُوْنَ
Aap iman walon ke liye sab se sakht dushman yahudiyon aur mushrikon ko payenge. Aur aap iman walon ke liye dosti mein sab se qareeb un logon ko payenge jinhon ne kaha ke hum nasara hain. Yeh is wajah se hai ke un mein kuch paadri aur rahib hain aur woh takabbur nahi karte.
Is ayat mein Allah Ta'ala ne iman walon ke liye dushmano aur doston ki nishandahi ki hai. Allah farmata hai ke yahudi aur mushrik iman walon ke sab se bade dushman hain. Yahudiyon ki dushmani unki hasad, takabbur aur haq se inkar ki wajah se hai, jabke mushrik but-parasti aur shirk ki wajah se Islam ke mukhalif hain.
Iske bar-aks, Allah Ta'ala ne farmaya ke nasara (Isaai) iman walon se dosti mein qareeb tar hain. Iski wajah yeh batayi gayi hai ke un mein paadri (qissiseen) aur rahib (ruhban) hain jo ilm aur ibadat wale hote hain, aur woh takabbur nahi karte. Un mein se kuch log haq ko qabool karne ki salahiyat rakhte hain aur unke dilon mein narm-dili hoti hai. Yeh narm-dili aur takabbur na karna unko haq ke qareeb le aata hai.
Surah 5 : 83
وَ اِذَا سَمِعُوْا مَاۤ اُنْزِلَ اِلَى الرَّسُوْلِ تَرٰۤى اَعْیُنَهُمْ تَفِیْضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوْا مِنَ الْحَقِّ١ۚ یَقُوْلُوْنَ رَبَّنَاۤ اٰمَنَّا فَاكْتُبْنَا مَعَ الشّٰهِدِیْنَ
Aur jab woh us (Quran) ko sunte hain jo Rasool par nazil kiya gaya hai, to aap unki aankhon ko aansuon se behte dekhenge is wajah se ke unhon ne haq ko pehchan liya. Woh kehte hain: "Aye hamare Rab! Hum iman laye, pas humein gawahon mein likh le."
Yeh ayat un nasara ke haal ko bayan karti hai jo haq ko pehchan lete hain. Jab woh Quran ki tilawat sunte hain, to unke dilon par uska asar hota hai aur unki aankhon se aansu jari ho jate hain. Yeh aansu is baat ki alamat hain ke unhon ne Quran mein bayan kiye gaye haq ko pehchan liya hai aur unke dilon mein uski sachchai utar gayi hai.
Woh Allah se dua karte hain, "Aye hamare Rab! Hum iman laye, pas humein gawahon mein likh le." Yahan "gawahon" se murad woh log hain jo Allah ki wahdaniyat aur Muhammad (SAW) ki risalat ki gawahi dete hain, ya woh log jo is ummat mein shaamil ho kar haq par qayam rehte hain. Yeh unki sachchi tawajjo aur khushu ki nishani hai jo unhein Islam ki taraf raghib karti hai.
Surah 5 : 84
وَ مَا لَنَا لَا نُؤْمِنُ بِاللّٰهِ وَ مَا جَآءَنَا مِنَ الْحَقِّ١ۙ وَ نَطْمَعُ اَنْ یُّدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصّٰلِحِیْنَ
Aur humein kya hai ke hum Allah par aur us haq par iman na layen jo hamare paas aaya hai, jabke hum umeed rakhte hain ke hamara Rab humein saleh logon ke saath dakhil karega?
Yeh ayat un nasara ke aqwal ka silsila jari rakhti hai jinhon ne haq ko pehchan liya. Woh khud se sawal karte hain ke humein kya wajah hai ke hum Allah par aur us haq par iman na layen jo Muhammad (SAW) ke zariye hamare paas aaya hai? Unka yeh sawal darasal iman ki zaroorat aur uski ahmiyat ko zahir karta hai.
Woh is baat ki umeed rakhte hain ke agar woh iman layenge to Allah Ta'ala unhein saleh logon ke saath jannat mein dakhil karega. Saleh log woh hain jo Allah ke ahkamat par amal karte hain aur uski raza hasil karte hain. Is ayat mein unki aqal-mandi aur akhirat ki fikar jhalakti hai, jo unhein haq ko qabool karne par amada karti hai. Yeh unki khwahish hai ke woh sirf dunya mein nahi balkay akhirat mein bhi naik logon ki sohbat mein hon.
Surah 5 : 85
فَاَثَابَهُمُ اللّٰهُ بِمَا قَالُوْا جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا١ؕ وَ ذٰلِكَ جَزَآءُ الْمُحْسِنِیْنَ
Pas Allah ne unhein unki is baat ke badle mein aise bagh diye jinke neeche nehre behti hain, woh un mein hamesha rahenge. Aur yahi neki karne walon ka badla hai.
Is ayat mein Allah Ta'ala un nasara ke iman aur unke sachche qaul ka badla bayan kar raha hai. Jab unhon ne haq ko pehchan kar iman ka izhaar kiya aur Allah se dua ki ke unhein gawahon mein shamil kiya jaye, to Allah ne unhein jannat ki basharat di. Unhein aise bagh milenge jinke neeche nehre behti hongi, aur woh un mein hamesha hamesha rahenge. Yeh unke iman, tawajjo aur haq ko qabool karne ki jaza hai.
Allah Ta'ala ne wazeh kiya ke "yahi neki karne walon ka badla hai". Mohsineen woh log hain jo Allah ki ibadat is tarah karte hain jaise woh use dekh rahe hon, aur agar woh use na dekh saken to kam az kam yeh ehsas rakhen ke Allah unhein dekh raha hai. Unka iman aur unki nekiyan hi unhein yeh azeem ajar dilayengi.
Surah 5 : 86
وَ الَّذِیْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰیٰتِنَاۤ اُولٰٓئِكَ اَصْحٰبُ الْجَحِیْمِ
Aur jin logon ne kufr kiya aur hamari ayaton ko jhutlaya, wahi dozakh wale hain.
Is ayat mein un logon ka anjaam bayan kiya gaya hai jinhone Allah ki ayaton ka inkar kiya aur unhe jhutlaya. Quran majeed mein Allah Ta'ala ne baar baar iman walon ke liye jannat aur kuffar ke liye dozakh ka zikr kiya hai. Yeh ayat pichli ayaton ka tasalsul hai jahan iman walon aur unke ajar ka zikr tha. Is ayat mein un logon ka haal bataya gaya hai jo haq ko qabool nahi karte aur Allah ki nishaniyon ko jhutlate hain.
Aise log aakhirat mein sakht azab ka samna karenge. Jahannam unka thikana hoga jahan unhe hamesha rehna hoga. Unke liye koi madadgar ya bachane wala nahi hoga. Allah ki ayaton ko jhutlana bohot bada gunah hai jo insaan ko hamesha ki barbadi ki taraf le jata hai. Is se iman walon ko sabak milta hai ke woh Allah ki ayaton par pukhta iman rakhen aur unhe sachcha janein taake woh dozakh ke azab se bach saken aur jannat ki ne'maton ke haqdar banen.
Surah 5 : 87
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تُحَرِّمُوْا طَیِّبٰتِ مَاۤ اَحَلَّ اللّٰهُ لَكُمْ وَ لَا تَعْتَدُوْا اِنَّ اللّٰهَ لَا یُحِبُّ الْمُعْتَدِیْنَ
Aye iman walo! Un pakeeza cheezon ko haram na karo jo Allah ne tumhare liye halal ki hain aur had se aage na badho. Beshak Allah had se badhne walon ko pasand nahi karta.
Is ayat mein Allah Ta'ala iman walon ko hukm de rahe hain ke woh un pakeeza cheezon ko apne upar haram na karein jo Allah ne unke liye halal ki hain. Kuch sahaba kiram ne ibadat mein had se badh kar duniya ki halal cheezon ko apne upar haram kar liya tha, maslan hamesha roza rakhna, raat bhar ibadat karna, aur aurton se door rehna. Nabi Kareem (SAW) ne is par mana farmaya.
Hadees mein aata hai: "Anas bin Malik (RA) farmate hain ke teen aadmi Nabi (SAW) ki azwaj ke gharon par aaye aur Nabi (SAW) ki ibadat ke bare mein poocha. Jab unhe bataya gaya to unhone use kam samjha aur kaha: 'Hum kahan aur Nabi (SAW) kahan? Unke to agle pichle gunah maaf kar diye gaye hain.' Ek ne kaha: 'Main hamesha raat bhar namaz padhoonga.' Doosre ne kaha: 'Main hamesha roza rakhoonga aur kabhi roza nahi chhodunga.' Teesri ne kaha: 'Main aurton se door rahoonga aur kabhi shadi nahi karoonga.' Jab Nabi (SAW) tashreef laye to unhone farmaya: 'Kya tum woh log ho jinhone aisi aisi baatein kahi hain? Allah ki qasam! Main tum sab se zyada Allah se darta hoon aur uski taqwa ikhtiyar karta hoon, lekin main roza bhi rakhta hoon aur iftar bhi karta hoon, namaz bhi padhta hoon aur sota bhi hoon, aur aurton se shadi bhi karta hoon. Pas jisne meri sunnat se munh moda, woh mujh mein se nahi hai.'" (Sahih Bukhari: 5063, Sahih Muslim: 1401)
Allah had se badhne walon ko pasand nahi karta, isliye deen mein ghulu (extremism) se bachna chahiye.
Surah 5 : 88
وَ كُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ حَلٰلًا طَیِّبًا وَّ اتَّقُوا اللّٰهَ الَّذِیْۤ اَنْتُمْ بِهٖ مُؤْمِنُوْنَ
Aur khao un cheezon mein se jo Allah ne tumhe halal pakeeza rizq diya hai, aur Allah se daro jis par tum iman rakhte ho.
Pichli ayat mein halal cheezon ko haram karne se mana kiya gaya tha, aur is ayat mein Allah Ta'ala hukm de rahe hain ke halal aur pakeeza rizq khao. Allah ne insaan ke liye bohot si ne'matein paida ki hain jinhe woh halal tareeqe se hasil kar ke istemaal kar sakta hai. "Halal" ka matlab hai woh cheezein jo shariat ke mutabiq jayaz hon, aur "tayyab" ka matlab hai pakeeza, achchi aur sehatmand cheezein.
Iske baad Allah se darrne ka hukm diya gaya hai, yaani Allah ke ahkamat ki pairwi karo aur uski nafarmani se bacho. Taqwa ka ta'alluq sirf ibadat se nahi balki muamlat aur rizq ke mamle mein bhi hai. Jo log Allah par iman rakhte hain, unhe chahiye ke woh uske diye hue rizq ko shukr ke saath istemaal karein aur uski hudood ka khayal rakhein. Rizq sirf pet bharne ke liye nahi, balki Allah ki ibadat mein taqat hasil karne ke liye bhi hai.
Surah 5 : 89
لَا یُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِیْۤ اَیْمَانِكُمْ وَ لٰكِنْ یُّؤَاخِذُكُمْ بِمَا عَقَّدْتُّمُ الْاَیْمَانَ فَكَفَّارَتُهٗۤ اِطْعَامُ عَشَرَةِ مَسٰكِیْنَ مِنْ اَوْسَطِ مَا تُطْعِمُوْنَ اَهْلِیْكُمْ اَوْ كِسْوَتُهُمْ اَوْ تَحْرِیْرُ رَقَبَةٍ فَمَنْ لَّمْ یَجِدْ فَصِیَامُ ثَلٰثَةِ اَیَّامٍ ذٰلِكَ كَفَّارَةُ اَیْمَانِكُمْ اِذَا حَلَفْتُمْ وَ احْفَظُوْۤا اَیْمَانَكُمْ كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمْ اٰیٰتِهٖ لَعَلَّكُمْ تَشْكُرُوْنَ
Allah tumhari be-maqsad qasmon par tumhari girift nahi karta, lekin un qasmon par girift karta hai jinhe tum pukhta irade se khate ho. To us ka kaffara das miskeeno ko khana khilana hai, darmiyani darje ka jo tum apne ghar walon ko khilate ho, ya unhe kapde pehnana, ya ek ghulam azad karna. Aur jo yeh na pa sake, to teen din ke roze rakhna hai. Yeh tumhari qasmon ka kaffara hai jab tum qasam kha lo. Aur apni qasmon ki hifazat karo. Isi tarah Allah tumhare liye apni ayatein bayan karta hai taake tum shukr karo.
Is ayat mein qasmon ke ahkam bayan kiye gaye hain. Allah Ta'ala farmate hain ke laghw qasam par koi girift nahi hogi. Laghw qasam woh hai jo be-irada zuban se nikal jaye, maslan "Allah ki qasam" ya "Khuda ki qasam" keh dena jabke qasam khane ka irada na ho. Lekin un qasmon par girift hogi jo pukhta irade se khai jayen aur phir unhe tod diya jaye. Aisi qasam todne par kaffara lazim aata hai.
Kaffare ke teen ikhtiyari tareeqe bataye gaye hain: 1. Das miskeeno ko khana khilana, us darje ka jo apne ghar walon ko khilate ho. 2. Ya das miskeeno ko kapde pehnana. 3. Ya ek ghulam azad karna. Agar koi shakhs in mein se koi bhi cheez na kar sake, to uske liye teen din ke roze rakhna wajib hai. Yeh ahkam qasam todne ki soorat mein hain. Allah Ta'ala ne akhir mein hukm diya hai ke apni qasmon ki hifazat karo, yaani qasam soch samajh kar khao aur use poora karo.
Hazrat Ayesha (RA) se riwayat hai ke laghw qasam woh hai jo aadmi apni baat cheet mein be-irada keh de. (Sahih Bukhari: 6653) Allah Ta'ala in ahkamat ko isliye bayan karte hain taake log shukr guzar banen aur uske hudood ka khayal rakhen.
Surah 5 : 90
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنَّمَا الْخَمْرُ وَ الْمَیْسِرُ وَ الْاَنْصَابُ وَ الْاَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّیْطٰنِ فَاجْتَنِبُوْهُ لَعَلَّكُمْ تُفْلِحُوْنَ
Aye iman walo! Beshak sharaab, jua, but (ya nishaniyan jin par qurbani ki jati thi) aur teer (jin se qismat maloom ki jati thi) yeh sab napak hain, shaitani kaam hain. Pas in se bacho taake tum kamyab ho jao.
Is ayat mein Allah Ta'ala ne chaar cheezon ko haram qarar diya hai aur unhe shaitani kaam aur napak bataya hai. Khamr (sharaab): Har woh cheez jo aqal ko dhak de aur nasha paida kare, haram hai. Iski har qism haram hai, chahe woh kisi bhi cheez se bani ho. Maisir (jua): Har woh khel ya muamla jismein bina mehnat ke maal hasil karne ki koshish ki jaye aur doosre ka maal haram tareeqe se liya jaye, jua hai. Ismein haar jeet ka pehlu hota hai.
Ansab (but ya nishaniyan): Woh patthar ya jaghein jin par mushrikeen apne but rakhte the ya qurbaniyan karte the. Yeh shirk ka zariya the. Azlam (teer): Woh teer jin se mushrikeen kisi kaam ko karne ya na karne ke liye qismat maloom karte the. Yeh bhi shirk aur toham parasti mein shamil tha. Allah Ta'ala ne in sab ko "rijas" (napak) aur "amal-ush-shaitan" (shaitani kaam) qarar diya hai. Iman walon ko hukm diya gaya hai ke woh in cheezon se mukammal taur par bachen (fajtanibuhu) taake woh dunya aur aakhirat mein kamyabi hasil kar saken.
Sharaab ki hurmat ahista ahista nazil hui thi, aur yeh ayat uski mukammal hurmat ka elaan hai. Hazrat Umar (RA) ne dua ki thi ke Allah sharaab ke bare mein wazeh hukm nazil farmaye, aur phir yeh ayat nazil hui. (Sahih Muslim: 1774) In cheezon se bachna iman ka taqaza hai aur kamyabi ki zamanat hai.
Surah 5 : 91
اِنَّمَا یُرِیْدُ الشَّیْطٰنُ اَنْ یُّوْقِعَ بَیْنَكُمُ الْعَدَاوَةَ وَ الْبَغْضَآءَ فِی الْخَمْرِ وَ الْمَیْسِرِ وَ یَصُدَّكُمْ عَنْ ذِكْرِ اللّٰهِ وَ عَنِ الصَّلٰوةِ فَهَلْ اَنْتُمْ مُّنْتَهُوْنَ
Shaitan to bas yehi chahta hai ke sharab aur juwe ke zariye tumhare darmiyan dushmani aur bugz paida kare aur tumhe Allah ke zikr aur namaz se roke. To kya tum (ab bhi) baaz nahi aoge?
Is ayat mein Allah Ta'ala ne sharab aur juwe ko haram qarar dene ki hikmat bayan ki hai. Shaitan ka maqsad insano ko gumrah karna hai aur woh in do cheezon ke zariye logon mein dushmani aur nafrat paida karta hai. Jab log nashe mein hote hain ya juwe mein haar jeet ka shikar hote hain, to unke darmiyan jhagde aur fasad hote hain.
Iske ilawa, yeh dono cheezein insaan ko Allah ke zikr aur namaz se ghafil kar deti hain. Jab insaan sharab ya juwe mein masroof hota hai, to woh apne Rab ko bhool jata hai aur namaz jaisi ahem ibadat se bhi door ho jata hai. Isliye, Allah Ta'ala ne sawal kiya hai ke "kya tum baaz nahi aoge?" jo ke ek sakht tanbeeh hai. Is ayat ke nazool ke baad sahaba-e-karam ne foran sharab se tauba kar li thi.
Surah 5 : 92
وَ اَطِیْعُوا اللّٰهَ وَ اَطِیْعُوا الرَّسُوْلَ وَ احْذَرُوْا فَاِنْ تَوَلَّیْتُمْ فَاعْلَمُوْۤا اَنَّمَا عَلٰى رَسُوْلِنَا الْبَلٰغُ الْمُبِیْنُ
Aur Allah ki itaat karo aur Rasool ki itaat karo aur (buraiyon se) bacho. Agar tum ne munh phera to jaan lo ke hamare Rasool par sirf khula paigham pahuncha dena hai.
Is ayat mein Allah Ta'ala ne musalmanon ko Allah aur uske Rasool (SAW) ki itaat ka hukm diya hai. Itaat ka matlab hai unke ahkamat ko dil se qabool karna aur un par amal karna. Iske sath hi buraiyon se bachne ki tanbeeh bhi ki gayi hai.
Agar koi shakhs Allah aur uske Rasool ke ahkamat se munh pherta hai, to use jaan lena chahiye ke Rasoolullah (SAW) ki zimmedari sirf Allah ka paigham logon tak wazeh taur par pahunchana hai. Hidayat dena ya zabardasti manwana unka kaam nahi. Har insaan apne amaal ka khud zimmedar hai. Is ayat se wazeh hota hai ke Islam mein itaat-e-Rasool (SAW) bhi itaat-e-Ilahi ka hissa hai aur dono lazim-o-malzoom hain.
Surah 5 : 93
لَیْسَ عَلَى الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جُنَاحٌ فِیْمَا طَعِمُوْۤا اِذَا مَا اتَّقَوْا وَّ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ ثُمَّ اتَّقَوْا وَّ اٰمَنُوْا ثُمَّ اتَّقَوْا وَّ اَحْسَنُوْا وَ اللّٰهُ یُحِبُّ الْمُحْسِنِیْنَ
Jin logon ne iman laya aur nek amal kiye, un par koi gunah nahi jo kuch unhone (sharab haram hone se pehle) khaya (ya piya), jabke unhone taqwa ikhtiyar kiya aur iman rakha aur nek amal kiye, phir taqwa ikhtiyar kiya aur iman rakha, phir taqwa ikhtiyar kiya aur ehsan kiya. Aur Allah ehsan karne walon ko pasand karta hai.
Yeh ayat un logon ke bare mein nazil hui jo sharab haram hone se pehle uska istemal karte the aur phir uski hurmat ke baad unke dilon mein yeh sawal paida hua ke kya unke pichle amaal ka kya hoga. Allah Ta'ala ne wazeh kiya ke jin logon ne iman laya aur nek amal kiye, un par pichli cheezon (maslan sharab) ke istemal par koi gunah nahi, basharte ke unhone taqwa ikhtiyar kiya ho aur iman par qaim rahe hon.
Is ayat mein taqwa, iman aur nek amaal ka bar bar zikr is baat par zor deta hai ke Allah ki raza hasil karne ke liye in sifaton ka hona zaroori hai. Jo log Allah se darte hain, us par iman rakhte hain, aur ache kaam karte hain, phir mazeed taqwa aur ehsan (achi tarah kaam karna) ikhtiyar karte hain, Allah unse mohabbat karta hai. Iska matlab hai ke pichle gunah maaf ho jate hain jab insaan sachi tauba karta hai aur mustaqbil mein parhezgari ikhtiyar karta hai.
Surah 5 : 94
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَیَبْلُوَنَّكُمُ اللّٰهُ بِشَیْءٍ مِّنَ الصَّیْدِ تَنَالُهٗۤ اَیْدِیْكُمْ وَ رِمَاحُكُمْ لِیَعْلَمَ اللّٰهُ مَنْ یَّخَافُهٗ بِالْغَیْبِ فَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَابٌ اَلِیْمٌ
Aye iman walon! Allah zaroor tumhe shikar ke zariye azmayega, jo tumhare hathon aur tumhare nezon ki pahunch mein hoga, taake Allah jaan le ke kaun usse ghaib mein darta hai. Phir jisne iske baad had se tajawuz kiya, to uske liye dardnak azab hai.
Is ayat mein Allah Ta'ala musalmanon ko ehram ki halat mein shikar se mana karne ki hikmat bayan kar rahe hain. Ehram ki halat mein shikar karna haram hai. Allah Ta'ala ne farmaya ke woh tumhe shikar ke zariye azmayega, jo tumhare bilkul qareeb hoga aur tumhare hathon aur nezon ki pahunch mein hoga.
Is azmaish ka maqsad yeh dekhna hai ke kaun log Allah se ghaib mein darte hain, yani jab koi dekhne wala na ho tab bhi Allah ke hukm ki pabandi karte hain. Yeh ek imtehan hai ke kya log apni khwahishat par Allah ke hukm ko tarjeeh dete hain. Jo shakhs is hukm ke baad bhi had se tajawuz karega aur ehram ki halat mein shikar karega, uske liye dardnak azab hai. Yeh ayat taqwa aur Allah ke ahkamat ki pabandi ki ahmiyat ko ujagar karti hai.
Surah 5 : 95
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَقْتُلُوا الصَّیْدَ وَ اَنْتُمْ حُرُمٌ وَ مَنْ قَتَلَهٗ مِنْكُمْ مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ یَحْكُمُ بِهٖ ذَوَا عَدْلٍ مِّنْكُمْ هَدْیًۢا بٰلِغَ الْكَعْبَةِ اَوْ كَفَّارَةٌ طَعَامُ مَسٰكِیْنَ اَوْ عَدْلُ ذٰلِكَ صِیَامًا لِّیَذُوْقَ وَ بَالَ اَمْرِهٖ عَفَا اللّٰهُ عَمَّا سَلَفَ وَ مَنْ عَادَ فَیَنْتَقِمُ اللّٰهُ مِنْهُ وَ اللّٰهُ عَزِیْزٌ ذُو انْتِقَامٍ
Aye iman walon! Jab tum ehram ki halat mein ho to shikar ko qatal na karo. Aur tum mein se jo koi jaan boojh kar use qatal kare, to uska badla us janwar ke misl hai jo usne qatal kiya, (aur woh badla) maweshi mein se hoga, jiska faisla tum mein se do adil aadmi karenge, jo Kaaba tak pahunchne wali qurbani ho, ya (uske badle) miskeeno ko khana khilana ho, ya uske barabar roze rakhna ho, taake woh apne kaam ka wabaal chakhe. Allah ne maaf kar diya jo pehle ho chuka. Aur jo dobara karega, to Allah usse badla lega. Aur Allah zabardast hai, badla lene wala hai.
Is ayat mein ehram ki halat mein shikar karne ki mumaniyat aur uski saza bayan ki gayi hai. Allah Ta'ala ne wazeh hukm diya hai ke ehram ki halat mein shikar na kiya jaye. Agar koi shakhs jaan boojh kar shikar karta hai, to us par kaffara lazim aata hai.
Kaffare ki teen shaklein hain:
1. Qurbani: Us shikar ke barabar ka janwar (maweshion mein se) Kaaba tak pahunchaya jaye aur qurban kiya jaye. Iska faisla do adil musalman karenge.
2. Khana Khilana: Miskeeno ko khana khilaya jaye, jiski miqdar qurbani ki qeemat ke barabar ho.
3. Roze Rakhna: Khane ki miqdar ke mutabiq roze rakhe jayen.
Yeh kaffara isliye hai taake woh shakhs apne kiye ki saza chakhe. Allah ne pichle gunah maaf kar diye hain (agar tauba kar li ho), lekin jo dobara yeh galti karega, to Allah usse badla lega. Allah Ta'ala zabardast qudrat wala aur badla lene wala hai. Yeh hukm ehram ki hurmat aur uske ahkamat ki pabandi ki ahmiyat ko darshata hai.
Surah 5 : 96
اُحِلَّ لَكُمْ صَیْدُ الْبَحْرِ وَ طَعَامُهٗ مَتَاعًا لَّكُمْ وَ لِلسَّیَّارَةِ وَ حُرِّمَ عَلَیْكُمْ صَیْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَ اتَّقُوا اللّٰهَ الَّذِیْۤ اِلَیْهِ تُحْشَرُوْنَ
Tumhare liye samandar ka shikar aur uska khana halal kar diya gaya hai, tumhare aur musafiron ke liye faida hai. Aur tum par khushki ka shikar haram kar diya gaya hai jab tak tum ehram ki halat mein ho. Aur Allah se daro jiski taraf tum jama kiye jaoge.
Is ayat mein Allah Ta'ala ne ehram ki halat mein shikar ke ahkam bayan kiye hain. Allah ne ehram ki halat mein samandar se shikar karna aur uska gosht khana jaiz qarar diya hai. Yeh tumhare aur musafiron ke liye ek sahulat hai, taake safar mein ghiza ki zaroorat poori ho sake. Lekin khushki ka shikar, jab tak tum ehram mein ho, haram hai. Is hukm ki hikmat yeh hai ke ehram ki halat mein insaan Allah ki ibadat mein masroof hota hai aur usay duniya ki cheezon se door rehna chahiye. Khushki ka shikar aksar mehnat talab hota hai aur ibadat se ghaflat ka sabab ban sakta hai.
Is ayat ke akhir mein Allah se darrne ka hukm diya gaya hai, jo is baat ki taraf ishara hai ke in ahkam ki pabandi karna zaroori hai kyunki sabko Allah ke paas lautna hai.
Nabi Kareem (SAW) ne farmaya: "Samandar ka pani paak hai aur uska murda (shikar) halal hai." (Sunan Abi Dawood, Hadees: 83)
Surah 5 : 97
جَعَلَ اللّٰهُ الْكَعْبَةَ الْبَیْتَ الْحَرَامَ قِیٰمًا لِّلنَّاسِ وَ الشَّهْرَ الْحَرَامَ وَ الْهَدْیَ وَ الْقَلَآئِدَ ذٰلِكَ لِتَعْلَمُوْۤا اَنَّ اللّٰهَ یَعْلَمُ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ اَنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلِیْمٌ
Allah ne Kaaba ko, jo Bait-ul-Haram hai, logon ke liye qayam ka zariya banaya hai, aur haram mahine ko, aur qurbani ke janwaron ko, aur un janwaron ko jin ke gale mein patte hon. Yeh isliye hai taake tum jano ke Allah aasmano aur zameen ki har cheez ko janta hai, aur beshak Allah har cheez ka ilm rakhne wala hai.
Is ayat mein Allah Ta'ala ne Kaaba ko, jo Bait-ul-Haram hai, logon ke liye deen aur duniya ke qayam ka zariya qarar diya hai. Kaaba musalmanon ke liye qibla hai aur hajj ka markaz, jahan se roohani aur ijtimai faide hasil hote hain. Isi tarah haram mahine (Zul-Qadah, Zul-Hijjah, Muharram, Rajab) bhi aman aur salamati ke liye muqarrar kiye gaye hain, jin mein ladai jhagda mana hai taake log aman se ibadat kar saken.
Hady (qurbani ke janwar) aur Qala'id (wo janwar jin ke gale mein nishani ke patte hon) bhi Allah ki nishaniyon mein se hain jo hajj ke dauran qurban kiye jate hain aur inki hurmat ka khayal rakhna zaroori hai. In sab ahkam ka maqsad yeh hai ke log Allah ki qudrat aur uske ilm ko pehchanen. Allah aasmano aur zameen ki har cheez se waqif hai, aur uske ahkam mein behtareen hikmaten posheeda hain, jo uske mukammal ilm ki daleel hain.
Surah 5 : 98
اِعْلَمُوْۤا اَنَّ اللّٰهَ شَدِیْدُ الْعِقَابِ وَ اَنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Jaan lo ke Allah sakht azaab dene wala hai aur beshak Allah bakhshne wala, nihayat meherban hai.
Yeh ayat Allah Ta'ala ki do mukhtalif aur ahem sifaton ko bayan karti hai: Shadeed-ul-Iqab (sakht azaab dene wala) aur Ghafoor-ur-Raheem (bakhshne wala, nihayat meherban). Is mein logon ke liye ek tarah se dar aur umeed dono ka paigham hai. Jo log Allah ke ahkam ki nafarmani karte hain aur hadd se tajawuz karte hain, unke liye sakht azaab ki dhamki hai, taake woh gunahon se baaz rahen.
Jabke jo log tauba karte hain, gunahon se baaz aa jate hain aur Allah ki taraf rujoo karte hain, unke liye Allah ki maghfirat aur rehmat ke darwaze khule hain. Is tarah Allah Ta'ala apne bandon ko darata bhi hai aur unhein umeed bhi dilata hai taake woh na to uske azaab se bekhauf hon aur na hi uski rehmat se mayoos hon. Ek momin ko hamesha Allah ke dar aur uski umeed ke darmiyan rehna chahiye.
Surah 5 : 99
مَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ وَ اللّٰهُ یَعْلَمُ مَا تُبْدُوْنَ وَ مَا تَكْتُمُوْنَ
Rasool par sirf paigham pahunchana hai. Aur Allah janta hai jo tum zahir karte ho aur jo tum chupaate ho.
Is ayat mein Allah Ta'ala ne Rasoolullah (SAW) ki zimmedari ko wazeh kiya hai ke unka kaam sirf Allah ke ahkam aur paigham ko logon tak pahunchana hai. Hidayat dena ya zabardasti manwana unke ikhtiyar mein nahi hai. Yeh Allah ka kaam hai ke woh kisko hidayat deta hai aur kisko nahi. Rasool ka farz sirf tableegh hai, aur unhone yeh farz khoobi se anjam diya.
Iske baad farmaya gaya ke Allah Ta'ala har us cheez ko janta hai jo tum zahir karte ho aur jo tum apne dilon mein chupaate ho. Is mein logon ke liye ek tanbeeh hai ke unke zahiri amal ke sath-sath unki niyaton aur dilon ke raaz se bhi Allah ba-khabar hai. Isliye, sirf zahiri taur par itaat ka izhar karna kafi nahi, balke dilon mein bhi imaan aur ikhlas hona chahiye. Allah ka yeh ilm insaan ko har haal mein uski nigrani ka ehsaas dilata hai.
Surah 5 : 100
قُلْ لَّا یَسْتَوِی الْخَبِیْثُ وَ الطَّیِّبُ وَ لَوْ اَعْجَبَكَ كَثْرَةُ الْخَبِیْثِ فَاتَّقُوا اللّٰهَ یٰۤاُولِی الْاَلْبَابِ لَعَلَّكُمْ تُفْلِحُوْنَ
Keh do ke napak aur paak barabar nahi ho sakte, chahe tumhe napak cheezon ki kasrat pasand aaye. Pas Allah se daro, ae aqal walon, taake tum kamyab ho jao.
Is ayat mein Allah Ta'ala ne ek bunyadi usool bayan kiya hai ke paak (tayyib) aur napak (khabees) cheezen kabhi barabar nahi ho sakteen. Iska matlab yeh hai ke halal aur haram, achchai aur burai, sach aur jhoot, sab ek jaise nahi ho sakte. Chahe burai aur napak cheezon ki kasrat aur chamak damak logon ko apni taraf mutawajjah kare, aur woh unhein zyada faide mand nazar aayen, lekin unka anjaam kabhi achcha nahi hota.
Allah Ta'ala aqalmand logon ko mukhatib karte hue farmata hai ke Allah se daro aur uske ahkam ki pabandi karo. Isi mein tumhari dunya aur akhirat ki kamyabi hai. Taqwa ikhtiyar karna hi asal kamyabi ka raasta hai, na ke duniya ki zahiri chamak damak aur gunahon ki kasrat. Aqalmand wohi hai jo haqeeqat ko pehchane aur hamesha paak aur halal raaste ko ikhtiyar kare, chahe woh kitna hi mushkil kyun na lage.
Surah 5 : 101
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَسْئَلُوْا عَنْ اَشْیَآءَ اِنْ تُبْدَ لَكُمْ تَسُؤْكُمْۚ وَ اِنْ تَسْئَلُوْا عَنْهَا حِیْنَ یُنَزَّلُ الْقُرْاٰنُ تُبْدَ لَكُمْؕ عَفَا اللّٰهُ عَنْهَاؕ وَ اللّٰهُ غَفُوْرٌ حَلِیْمٌ
Aye imaan walo! Aisi cheezon ke baare mein sawal mat karo jo agar tum par zahir ki jaayen to tumhe buri lagengi. Aur agar tum unke baare mein us waqt sawal karoge jab Quran nazil ho raha ho to woh tum par zahir kar di jaayengi. Allah ne unhe maaf kar diya hai, aur Allah bahut maaf karne wala, bade sabr wala hai.
Is ayat mein Allah Ta'ala imaan walon ko beja aur ghair zaroori sawalat karne se mana farma rahe hain. Farmaya gaya ke aisi cheezon ke baare mein mat poocho jin ka jawab agar tumhe mil jaaye to tumhe na-gawar guzre ya mushkil mein daal de. Maslan, kuch log aise sawalat karte the jin se shariat mein sakhti paida ho sakti thi ya un par farz aisi cheezein ho jaatin jinhe nibhana mushkil ho jaata. Islam mein asani aur sahoolat pasand ki gayi hai.
Agar Quran nazil hone ke dauran aise sawalat kiye jaate to unke ahkam bhi nazil ho jaate aur phir un par amal karna lazim ho jaata. Isliye, un sawalat se bachna chahiye jo sirf mushkilat paida karein ya jin ka ilm na hone mein behtari ho. Allah Ta'ala ne un baton ko maaf kar diya hai jin ke baare mein sawal nahi kiya gaya aur un par koi hukm nahi diya gaya. Allah Ta'ala bahut maaf karne wala aur bade sabr wala hai, woh apne bandon par asani chahta hai.
Surah 5 : 102
قَدْ سَاَلَهَا قَوْمٌ مِّنْ قَبْلِكُمْ ثُمَّ اَصْبَحُوْا بِهَا كٰفِرِیْنَ
Tum se pehle bhi kuch logon ne aise hi sawalat kiye the, phir unhi sawalon ki wajah se woh kafir ho gaye.
Yeh ayat pichli ayat ki mazeed wazahat hai aur imaan walon ko tanbeeh kar rahi hai. Allah Ta'ala farmate hain ke tum se pehle bhi kuch ummaton ne isi qism ke beja aur ghair zaroori sawalat kiye the. Un sawalat ke natije mein un par ahkam naazil hue jo unke liye sakhti ka sabab bane, aur jab woh un ahkam par amal na kar sake to unhone un ahkam ka inkar kar diya aur kufr mein mubtala ho gaye.
Is se muraad Bani Israel hain jinhone Hazrat Musa (AS) se gaaye (cow) ke baare mein mukhtalif sawalat kiye the, jiski wajah se un par sakhti aayi aur unhe ek khaas qism ki gaaye zubah karne ka hukm diya gaya. Agar woh shuru mein hi koi bhi gaaye zubah kar dete to unke liye asani hoti. Is ayat ka maqsad yeh hai ke musalman ghair zaroori sawalat se bachein taake woh pichli ummaton ki ghalatiyon mein na pad jaayen aur deen mein asani ko barqarar rakhein. Deen mein asani Allah ki taraf se ek nemat hai, aur isey mushkil banana khud ko halakat mein dalne ke mutradif hai.
Surah 5 : 103
مَا جَعَلَ اللّٰهُ مِنْۢ بَحِیْرَةٍ وَّ لَا سَآئِبَةٍ وَّ لَا وَصِیْلَةٍ وَّ لَا حَامٍ وَ لٰكِنَّ الَّذِیْنَ كَفَرُوْا یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَؕ وَ اَكْثَرُهُمْ لَا یَعْقِلُوْنَ
Allah ne na koi Bahirah banaya hai, na Saaibah, na Waseelah aur na Haam. Lekin jin logon ne kufr kiya hai, woh Allah par jhoot ghadte hain, aur un mein se aksar aqal nahi rakhte.
Is ayat mein Allah Ta'ala jahiliyat ke daur ki kuch batil rasmon aur aqeedon ki tardeed farma rahe hain jinhe mushrikeen Allah ki taraf mansoob karte the. Yeh charon qismein un janwaron se mutalliq the jinhe woh apne batil khayalat ki bunyad par Allah ke naam par chhod dete the ya unke gosht aur doodh ko haraam qaraar dete the:
Bahirah: Woh oontni jiske kaan cheer diye jaate the aur usey buto ke naam par chhod diya jaata tha, na us par sawari ki jaati thi na us ka doodh piya jaata tha.
Saaibah: Woh oontni jise mannat poori hone par buto ke naam par azad chhod diya jaata tha.
Waseelah: Woh bakri jo lagatar do baar sirf mada bachche deti thi, uski mada bachchi ko buto ke naam par chhod diya jaata tha.
Haam: Woh nar oont jis se das (10) bachche paida ho jaate the, uski peeth par sawari karna haraam samjha jaata tha.
Allah Ta'ala wazeh kar rahe hain ke yeh sab rasmein aur ahkam Allah ki taraf se nahi hain. Yeh sirf kafiron ki taraf se Allah par jhoot bandhna hai. Un mein se aksar log aqal nahi rakhte aur be-bunyad khayalat par chalte hain. Islam ne in sab batil aqeedon ka khatma kiya aur sirf Allah ke nazil kiye hue ahkam ki pairwi ka hukm diya.
Surah 5 : 104
وَ اِذَا قِیْلَ لَهُمْ تَعَالَوْا اِلٰى مَاۤ اَنْزَلَ اللّٰهُ وَ اِلَى الرَّسُوْلِ قَالُوْا حَسْبُنَا مَا وَجَدْنَا عَلَیْهِ اٰبَآءَنَاؕ اَوَ لَوْ كَانَ اٰبَآؤُهُمْ لَا یَعْلَمُوْنَ شَیْئًا وَّ لَا یَهْتَدُوْنَ
Aur jab unse kaha jaata hai ke aao us (deen) ki taraf jo Allah ne nazil kiya hai aur Rasool ki taraf, to woh kehte hain: "Humein wahi kafi hai jis par humne apne baap dada ko paaya." Kya bhala agar unke baap dada kuch bhi na jaante hon aur na hidayat par hon?
Is ayat mein un logon ki zahanat aur rawish ko bayan kiya gaya hai jo haq ko qubool karne se inkar karte hain. Jab unhe Allah ki nazil ki hui kitab (Quran) aur Rasool Allah (SAW) ki sunnat ki taraf bulaya jaata hai, to woh jawab dete hain ke unke liye wahi tareeqa kafi hai jis par unhone apne baap dada ko paaya. Yeh ek aam bahana hai jo har daur mein gumrah log ikhtiyar karte hain.
Allah Ta'ala unke is bahane par sawal uthate hain ke kya woh apne baap dada ki pairwi tab bhi karenge jab unke baap dada kuch bhi na jaante hon aur na hidayat par hon? Is se wazeh hota hai ke haq ki bunyad sirf aur sirf Allah ki kitab aur Rasool ki sunnat hai, na ke purane riwaj ya baap dada ka tareeqa. Agar baap dada ka tareeqa Quran aur Sunnat ke khilaf ho to usko chhodna lazim hai. Haq ki talash aur uski pairwi har musalman par farz hai, chahe woh kisi bhi purane riwaj ke khilaf kyun na ho.
Surah 5 : 105
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا عَلَیْكُمْ اَنْفُسَكُمْۚ لَا یَضُرُّكُمْ مَّنْ ضَلَّ اِذَا اهْتَدَیْتُمْؕ اِلَى اللّٰهِ مَرْجِعُكُمْ جَمِیْعًا فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Aye imaan walo! Apni fikr karo. Jab tum hidayat par ho to jo shakhs gumrah hua hai woh tumhe koi nuqsan nahi pahuncha sakta. Tum sab ko Allah hi ki taraf lautna hai, phir woh tumhe bata dega jo tum karte the.
Is ayat mein imaan walon ko apni zaati islah aur hidayat par qaim rehne ki targheeb di gayi hai. Allah Ta'ala farmate hain ke aye imaan walo, apni zaat ki fikr karo aur apni hidayat par tawajjuh do. Jab tum khud hidayat par ho aur naik amal karte ho, to kisi dusre shakhs ki gumrahi ya buraai tumhe koi nuqsan nahi pahuncha sakti.
Is ka matlab yeh nahi ke musalman Amr bil Ma'roof wa Nahi anil Munkar (achchai ka hukm dena aur buraai se rokna) chhod dein. Balki iska maqsad yeh hai ke agar tum apni taraf se hidayat ki dawat de chuke ho aur dusre log phir bhi gumrahi par qaim rehte hain, to unki gumrahi ka bojh tum par nahi hoga. Tumhari zimmedari apni zaat aur apne ghar walon ki islah hai. Har shakhs apne aamal ka khud zimmedar hai. Aakhir mein, tum sab ko Allah hi ki taraf lautna hai, aur woh tumhe tumhare har amal ki khabar dega aur uska badla dega. Isliye, apni hidayat aur aamal-e-saleha par tawajjuh dena sab se zaroori hai.
Surah 5 : 106
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا شَهَادَةُ بَیْنِكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ حِیْنَ الْوَصِیَّةِ اثْنٰنِ ذَوَا عَدْلٍ مِّنْكُمْ اَوْ اٰخَرٰنِ مِنْ غَیْرِكُمْ اِنْ اَنْتُمْ ضَرَبْتُمْ فِی الْاَرْضِ فَاَصَابَتْكُمْ مُّصِیْبَةُ الْمَوْتِ تَحْبِسُوْنَهُمَا مِنْۢ بَعْدِ الصَّلٰوةِ فَیُقْسِمٰنِ بِاللّٰهِ اِنِ ارْتَبْتُمْ لَا نَشْتَرِیْ بِهٖ ثَمَنًا وَّ لَوْ كَانَ ذَا قُرْبٰى وَ لَا نَكْتُمُ شَهَادَةَ اللّٰهِ اِنَّاۤ اِذًا لَّمِنَ الْاٰثِمِیْنَ
Aye imaan walo! Jab tum mein se kisi ko maut aaye aur woh wasiyat karne lage, to tumhare darmiyan gawah do aise aadil shakhs hon jo tum mein se hon, ya agar tum safar par ho aur tumhe maut ki musibat aa jaye to do ghair log hon. Agar tumhe shaq ho to un dono ko namaz ke baad roko, phir woh Allah ki qasam kha kar kahein ke hum is qasam ke badle koi qeemat nahi lenge, chahe woh rishtedar hi kyun na ho, aur na hi hum Allah ki gawahi chupayenge, agar hum aisa karein to hum gunahgaron mein se honge.
Is ayat mein Allah Ta'ala ne wasiyat ke waqt gawahi ke bare mein ahkam diye hain. Jab kisi shakhs ko maut qareeb ho aur woh wasiyat karna chahe, to us par lazim hai ke do aadil (insaf pasand) musalman gawah banaye. Agar safar ki halat mein maut aa jaye aur musalman gawah muyassar na hon, to ghair musalmanon mein se do gawah bhi banaye ja sakte hain.
Agar wasiyat karne walon ko gawahon par shaq ho, to namaz ke baad unhein roka jaye aur un se Allah ki qasam dilayi jaye. Woh qasam kha kar kahein ke woh gawahi mein koi tabdeeli nahi karenge, chahe wasiyat karne wala un ka rishtedar hi kyun na ho, aur na hi Allah ki gawahi ko chupayenge. Agar woh aisa karein to woh gunahgaron mein shamil honge. Yeh hukm amanat aur diyantdari ki ahmiyat ko ujagar karta hai.
Surah 5 : 107
فَاِنْ عُثِرَ عَلٰۤى اَنَّهُمَا اسْتَحَقَّاۤ اِثْمًا فَاٰخَرٰنِ یَقُوْمٰنِ مَقَامَهُمَا مِنَ الَّذِیْنَ اسْتَحَقَّ عَلَیْهِمُ الْاَوْلَیٰنِ فَیُقْسِمٰنِ بِاللّٰهِ لَشَهَادَتُنَاۤ اَحَقُّ مِنْ شَهَادَتِهِمَا وَ مَا اعْتَدَیْنَاۤ اِنَّاۤ اِذًا لَّمِنَ الظّٰلِمِیْنَ
Phir agar pata chale ke un dono gawahon ne gunah kiya hai (yani jhooti qasam khai hai), to un ki jagah doosre do log khade honge un logon mein se jin ka haq pehle gawahon ne mara tha. Woh Allah ki qasam kha kar kahein ge ke hamari gawahi un ki gawahi se zyada sachchi hai aur hum ne koi ziyadti nahi ki, agar hum aisa karein to hum zalimon mein se honge.
Is ayat mein pichli ayat ke hukm ki takmeel ki gayi hai. Agar pehle gawahon ki gawahi mein koi khayanat ya jhoot pakra jaye, ya yeh sabit ho jaye ke unhon ne kisi ka haq mara hai, to is soorat mein wasiyat karne wale ke rishtedaron ya warison mein se do log un gawahon ki jagah khade honge.
Yeh doosre gawah Allah ki qasam kha kar kahein ge ke un ki gawahi pehle gawahon ki gawahi se zyada sachchi hai aur unhon ne kisi qism ki ziyadti nahi ki. Agar woh bhi jhoot bolein to zalimon mein shamil honge. Yeh tareeqa adl-o-insaf ko qaim rakhne aur haq ko us ke haqdar tak pounchane ke liye muqarrar kiya gaya hai. Is se gawahi ki ahmiyat aur us mein sachchai ki zaroorat mazeed wazeh hoti hai.
Surah 5 : 108
ذٰلِكَ اَدْنٰۤى اَنْ یَّاْتُوْا بِالشَّهَادَةِ عَلٰى وَجْهِهَاۤ اَوْ یَخَافُوْۤا اَنْ تُرَدَّ اَیْمَانٌۢ بَعْدَ اَیْمَانِهِمْ وَ اتَّقُوا اللّٰهَ وَ اسْمَعُوْا وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الْفٰسِقِیْنَ
Yeh tareeqa is baat ke zyada qareeb hai ke log gawahi theek tareeqe se dein, ya is baat se darein ke un ki qasmon ke baad doosri qasmein radd kar di jayengi. Aur Allah se daro aur suno. Aur Allah fasik logon ko hidayat nahi deta.
Yeh ayat pichli do ayaton mein bayan kiye gaye gawahi ke ahkam ki hikmat aur maqsad ko wazeh karti hai. Allah Ta'ala farmate hain ke yeh tareeqa is liye muqarrar kiya gaya hai taake log gawahi ko puri sachchai aur imandari se ada karein. Is se gawahon ko yeh khauf rahega ke agar unhon ne jhooti qasam khai to un ki qasmon ke baad doosri qasmein (warison ki) un ki gawahi ko radd kar dengi aur un ka jhoot zahir ho jayega.
Is tarah, jhooti gawahi se bachne aur haq ko chupane se gurez karne ka jazba paida hota hai. Ayat ke ikhtitam par Allah Ta'ala ne logon ko taqwa ikhtiyar karne aur us ke ahkamat ko gaur se sunne ka hukm diya hai. Aur yeh bhi bataya ke Allah fasik (nafarman) logon ko hidayat nahi deta, jo us ke ahkam ki perwi nahi karte.
Surah 5 : 109
یَوْمَ یَجْمَعُ اللّٰهُ الرُّسُلَ فَیَقُوْلُ مَا ذَاۤ اُجِبْتُمْ قَالُوْا لَا عِلْمَ لَنَا اِنَّكَ اَنْتَ عَلَّامُ الْغُیُوْبِ
Jis din Allah sab Rasoolon ko jama karega, phir poochhega ke tumhe kya jawab mila (tumhari dawat ka)? Woh kahenge, "Hamein koi ilm nahi, beshak tu hi ghaib ki sab baatein janne wala hai."
Yeh ayat Qayamat ke din ke ek manzar ko bayan karti hai jab Allah Ta'ala tamam Rasoolon ko jama karega aur un se poochhega ke un ki dawat ka un ki ummaton ne kya jawab diya. Is sawal ka maqsad Rasoolon ki zimmedari ko wazeh karna aur un ki ummaton ke aamal ko zahir karna hoga.
Rasool jawab denge ke "Hamein koi ilm nahi, beshak tu hi ghaib ki sab baatein janne wala hai." Yeh jawab un ki aajizi aur Allah Ta'ala ke mukammal ilm-e-ghaib ka iqrar hai. Is se yeh bhi zahir hota hai ke Allah Ta'ala har cheez se ba-khabar hai, aur us ke ilm se koi cheez posheeda nahi. Rasoolon ka yeh jawab un ki ummaton ke aamal ki zimmedari se inkar nahi, balkay Allah ke ilm-e-kamil ke samne apni kam-ilmi ka izhar hai.
Surah 5 : 110
اِذْ قَالَ اللّٰهُ یٰعِیْسَى ابْنَ مَرْیَمَ اذْكُرْ نِعْمَتِیْ عَلَیْكَ وَ عَلٰى وَ الِدَتِكَ اِذْ اَیَّدْتُّكَ بِرُوْحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِی الْمَهْدِ وَ كَهْلًا وَ اِذْ عَلَّمْتُكَ الْكِتٰبَ وَ الْحِكْمَةَ وَ التَّوْرٰةَ وَ الْاِنْجِیْلَ وَ اِذْ تَخْلُقُ مِنَ الطِّیْنِ كَهَیْئَةِ الطَّیْرِ بِاِذْنِیْ فَتَنْفُخُ فِیْهَا فَتَكُوْنُ طَیْرًۢا بِاِذْنِیْ وَ تُبْرِئُ الْاَكْمَهَ وَ الْاَبْرَصَ بِاِذْنِیْ وَ اِذْ تُخْرِجُ الْمَوْتٰى بِاِذْنِیْ وَ اِذْ كَفَفْتُ بَنِیْۤ اِسْرَآءِیْلَ عَنْكَ اِذْ جِئْتَهُمْ بِالْبَیِّنٰتِ فَقَالَ الَّذِیْنَ كَفَرُوْا مِنْهُمْ اِنْ هٰذَاۤ اِلَّا سِحْرٌ مُّبِیْنٌ
Jab Allah ne farmaya, "Aye Isa ibn Maryam! Meri us ne'mat ko yaad karo jo maine tum par aur tumhari walida par ki. Jab maine tumhe Rooh-ul-Qudus (Jibreel) se taeed di, tum logon se jhule mein bhi baat karte the aur bari umar mein bhi. Aur jab maine tumhe kitab aur hikmat aur Taurat aur Injeel sikhayi. Aur jab tum mitti se parinde ki shakal banate the mere hukm se, phir us mein phoonkte the to woh mere hukm se parinda ban jata tha. Aur tum mere hukm se paidaishi andhe aur korhi ko theek karte the. Aur jab tum mere hukm se murdon ko zinda karte the. Aur jab maine Bani Israel ko tum se roka tha, jab tum un ke paas khuli nishaniyan le kar aaye the, to un mein se jin logon ne kufr kiya tha, unhon ne kaha tha ke yeh to khula jadoo hai."
Is ayat mein Allah Ta'ala Hazrat Isa (A.S.) ko apni un khaas ne'maton aur mojizon ki yaad dilate hain jo unhein aur un ki walida Hazrat Maryam (A.S.) ko ata kiye gaye the. Allah ne Hazrat Isa (A.S.) ko Rooh-ul-Qudus (Jibreel A.S.) se taeed (madad) di thi. Un ka ek azeem mojiza yeh tha ke woh jhule mein bhi logon se baat karte the aur bari umar mein bhi.
Allah ne unhein Kitab, Hikmat, Taurat aur Injeel ka ilm ata farmaya. Mazeed mojizat mein yeh shamil the ke woh Allah ke hukm se mitti se parinde ki shakal banate, us mein phoonkte aur woh haqeeqi parinda ban jata. Woh paidaishi andhon aur korhiyon ko theek karte the, aur yahan tak ke murdon ko bhi zinda karte the, yeh sab Allah ke hukm se hota tha. Allah ne Bani Israel ko un par hamla karne se bhi roka. Magar is ke bawajood, Bani Israel mein se kafir logon ne un ke mojizon ko khula jadoo qaraar diya.
Surah 5 : 111
وَ اِذْ اَوْحَیْتُ اِلَى الْحَوَارِیّٖنَ اَنْ اٰمِنُوْا بِیْ وَ بِرَسُوْلِیْۚ قَالُوْۤا اٰمَنَّا وَ اشْهَدْ بِاَنَّنَا مُسْلِمُوْنَ
Aur jab maine Hawariyon ko hukm diya ke mujh par aur mere Rasool par iman lao. Unhone kaha: Hum iman laye, aur gawah rehna ke hum Musalman hain.
Is ayat mein Allah Ta'ala Hazrat Isa (AS) ke Hawariyon ka zikr kar raha hai. Hawari woh log the jo Hazrat Isa (AS) ke khaas sathi aur madadgar the. Allah ne unhein hukm diya ke woh Allah aur uske Rasool (Hazrat Isa AS) par iman layen. Hawariyon ne is hukm ko foran qabool kiya aur kaha ke hum iman laye. Unhone Allah se gawah rehne ki darkhwast ki ke woh Allah ke farmabardar (Muslim) hain. Yeh unke pakke iman aur Allah ke hukm ki pairwi ko zahir karta hai. Unka yeh kehna ke "hum Musalman hain" is baat ki daleel hai ke Islam hi Allah ka pasandida deen hai, jo har Nabi ne apni ummat ko sikhaya.
Surah 5 : 112
اِذْ قَالَ الْحَوَارِیُّوْنَ یٰعِیْسَى ابْنَ مَرْیَمَ هَلْ یَسْتَطِیْعُ رَبُّكَ اَنْ یُّنَزِّلَ عَلَیْنَا مَآئِدَةً مِّنَ السَّمَآءِؕ قَالَ اتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ
Jab Hawariyon ne kaha: "Aye Isa ibn Maryam! Kya aapka Rab hum par aasman se ek dastarkhwan utar sakta hai?" Isa (AS) ne farmaya: "Allah se daro agar tum iman wale ho."
Is ayat mein Hawariyon ki taraf se Hazrat Isa (AS) se ek mojze ki talab ka zikr hai. Unhone aasman se ek dastarkhwan (khana bhara hua thaal) utarne ki darkhwast ki. Yeh unka iman kamzor hone ki wajah se nahi tha, balkay woh apni aankhon se Allah ki qudrat ka nishan dekhna chahte the taake unka yaqeen aur mazboot ho. Hazrat Isa (AS) ne unko Allah se darne ki nasihat ki, kyunki aise mojze talab karna kabhi kabhi imtihan ka sabab ban sakta hai. Unhone unhein yaad dilaya ke iman ka taqaza hai ke baghair kisi shaq ke Allah par bharosa kiya jaye.
Surah 5 : 113
قَالُوْا نُرِیْدُ اَنْ نَّاْكُلَ مِنْهَا وَ تَطْمَئِنَّ قُلُوْبُنَا وَ نَعْلَمَ اَنْ قَدْ صَدَقْتَنَا وَ نَكُوْنَ عَلَیْهَا مِنَ الشّٰهِدِیْنَ
Unhone kaha: "Hum chahte hain ke usmein se khayen aur hamare dilon ko itminan ho jaye, aur hum jaan len ke aapne humse sach kaha hai, aur hum us par gawah ban jayen."
Hawariyon ne apni dastarkhwan ki talab ki wazahat ki. Unka maqsad sirf khana nahi tha, balkay woh chahte the ke is mojze ke zariye unke dilon ko mukammal itminan hasil ho. Woh apni aankhon se Allah ki qudrat ka nishan dekh kar apne iman ko aur mazboot karna chahte the. Unhone kaha, "hum chahte hain ke hamare dilon ko itminan ho jaye". Iske ilawa, woh yeh bhi chahte the ke woh khud is mojze ke gawah ban jayen taake woh dosron ko iski gawahi de saken. Yeh unki sachai aur deen ki nashr-o-isha'at ke jazbe ko zahir karta hai, ke woh is nishani ko dekh kar mazeed yaqeen hasil karna chahte the.
Surah 5 : 114
قَالَ عِیْسَى ابْنُ مَرْیَمَ اللّٰهُمَّ رَبَّنَاۤ اَنْزِلْ عَلَیْنَا مَآئِدَةً مِّنَ السَّمَاءِ تَكُوْنُ لَنَا عِیْدًا لِّاَوَّلِنَا وَ اٰخِرِنَا وَ اٰیَةً مِّنْكَۚ وَ ارْزُقْنَا وَ اَنْتَ خَیْرُ الرّٰزِقِیْنَ
Isa ibn Maryam ne kaha: "Aye Allah! Aye hamare Rab! Hum par aasman se ek dastarkhwan utar de, jo hamare aglon aur pichlon ke liye eid ban jaye aur teri taraf se ek nishani ho, aur humein rizq ata farma, aur tu sabse behtar rizq dene wala hai."
Hawariyon ki wazahat sunne ke baad, Hazrat Isa (AS) ne Allah Ta'ala se dastarkhwan utarne ki dua ki. Unhone apni dua mein chand maqasid bayan kiye: ek to yeh ke woh dastarkhwan unke liye aur unki naslon ke liye eid ka din ban jaye, yani khushi aur shukr ka din. Doosra, yeh Allah ki qudrat ki ek nishani ho. Teesra, unhein rizq mile. Unhone Allah ko "sabse behtar rizq dene wala" keh kar uski qudrat aur rehmat ka iqrar kiya. Yeh dua Allah par mukammal bharose aur uski qudrat par yaqeen ko zahir karti hai, aur yeh bhi ke Allah se mangte waqt uski sifat ka zikr karna dua ki qabooliyat ka sabab banta hai.
Surah 5 : 115
قَالَ اللّٰهُ اِنِّیْ مُنَزِّلُهَا عَلَیْكُمْۚ فَمَنْ یَّكْفُرْ بَعْدُ مِنْكُمْ فَاِنِّیْۤ اُعَذِّبُهٗ عَذَابًا لَّاۤ اُعَذِّبُهٗۤ اَحَدًا مِّنَ الْعٰلَمِیْنَ
Allah ne farmaya: "Main usay tum par zaroor utarunga. Phir jo koi tum mein se uske baad kufr karega, to main usay aisa azab dunga jo main ne jahan walon mein se kisi ko nahi diya hoga."
Allah Ta'ala ne Hazrat Isa (AS) ki dua qabool farmai aur dastarkhwan utarne ka wada kiya. Lekin iske sath hi ek shadeed tanbeeh bhi farmai. Allah ne wazeh kiya ke is mojze ko dekhne ke baad bhi agar koi kufr karega, to usay aisa sakht azab diya jayega jo kisi aur ko jahan mein nahi diya gaya hoga. Iski wajah yeh hai ke itni wazeh nishani dekhne ke baad bhi haq ko jhutlana intehai sangeen jurm hai. Yeh ayat Allah ki qudrat aur uske azab ki shiddat ko zahir karti hai un logon ke liye jo mojzat dekhne ke bawajood haq ko jhutlate hain. Is mein un logon ke liye bhi ibrat hai jo Allah ki nishaniyon ko dekh kar bhi inkar karte hain.
Surah 5 : 116
وَ اِذْ قَالَ اللّٰهُ یٰعِیْسَى ابْنَ مَرْیَمَ ءَاَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُوْنِیْ وَ اُمِّیَ اِلٰهَیْنِ مِنْ دُوْنِ اللّٰهِ قَالَ سُبْحٰنَكَ مَا یَكُوْنُ لِیْۤ اَنْ اَقُوْلَ مَا لَیْسَ لِیْ بِحَقٍّ اِنْ كُنْتُ قُلْتُهٗ فَقَدْ عَلِمْتَهٗ تَعْلَمُ مَا فِیْ نَفْسِیْ وَ لَاۤ اَعْلَمُ مَا فِیْ نَفْسِكَ اِنَّكَ اَنْتَ عَلَّامُ الْغُیُوْبِ
Aur jab Allah farmayega, "Aye Isa ibn Maryam! Kya tumne logon se kaha tha ke mujhe aur meri maa ko Allah ke siwa do mabood bana lo?" Isa (علیہ السلام) kahenge, "Tu paak hai! Meri shaan nahi ke main woh baat kahoon jiska mujhe koi haq nahi. Agar maine yeh kaha hota to tu zaroor janta. Tu mere dil ki baat janta hai aur main tere dil ki baat nahi janta. Beshak tu hi ghaib ki sab baatein janne wala hai."
Yeh ayat Qayamat ke din ke ek ahem waqiye ko bayan karti hai jab Allah Ta'ala Isa (علیہ السلام) se sawal karega ke kya unhone logon ko khud ko aur apni maa ko Allah ke siwa mabood bananey ka hukm diya tha. Isa (علیہ السلام) is ilzam se bari honge aur Allah ki paaki bayan karte hue kahenge ke unki shaan nahi ke woh aisi baat kahen jiska unhein koi haq nahi. Woh mazeed arz karenge ke agar unhone aisa kaha hota to Allah Ta'ala zaroor janta, kyunke Allah har posheeda baat se waqif hai. Isa (علیہ السلام) ka yeh jawab unki tauheed parasti aur Allah ki azmat ka izhar hai. Is se yeh bhi maloom hota hai ke Allah Ta'ala har cheez ka ilm rakhta hai, jabke insaan ka ilm mehdood hai. Yeh waqia shirk ki nindamat aur tauheed ki ahmiyat ko wazeh karta hai.
Surah 5 : 117
مَا قُلْتُ لَهُمْ اِلَّا مَاۤ اَمَرْتَنِیْ بِهٖۤ اَنِ اعْبُدُوا اللّٰهَ رَبِّیْ وَ رَبَّكُمْ وَ كُنْتُ عَلَیْهِمْ شَهِیْدًا مَّا دُمْتُ فِیْهِمْ فَلَمَّا تَوَفَّیْتَنِیْ كُنْتَ اَنْتَ الرَّقِیْبَ عَلَیْهِمْ وَ اَنْتَ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌ
"Maine unse wahi kaha jo tune mujhe hukm diya tha, ke Allah ki ibadat karo jo mera aur tumhara Rab hai. Aur main un par gawah tha jab tak main un mein maujood tha. Phir jab tune mujhe utha liya, to tu hi un par nigran tha. Aur tu har cheez par gawah hai."
Isa (علیہ السلام) apni baat jari rakhte hue farmayenge ke unhone apni qaum ko sirf wahi taleem di jo Allah ne unhein hukm di thi, yaani Allah ki ibadat karna jo sab ka Rab hai. Unhone apni risalat ke dauran logon ko tauheed ki dawat di aur unke amaal ke gawah rahe. Lekin jab Allah ne unhein dunya se utha liya (yaani unki wafat ya aasman par utha lena), to unke baad logon ke amaal ka nigran sirf Allah Ta'ala hi tha. Isa (علیہ السلام) ka yeh bayan unki zimmedari ki hadd ko wazeh karta hai aur is baat par zor deta hai ke Allah har cheez par gawah hai aur har amal ka hisab lega. Yeh ayat is baat ki daleel hai ke ambiya (علیہم السلام) sirf Allah ke paigham pahunchane wale hote hain, aur hidayat aur nigrani ka asal ikhtiyar sirf Allah ke paas hai.
Surah 5 : 118
اِنْ تُعَذِّبْهُمْ فَاِنَّهُمْ عِبَادُكَ وَ اِنْ تَغْفِرْ لَهُمْ فَاِنَّكَ اَنْتَ الْعَزِیْزُ الْحَكِیْمُ
"Agar tu unhein azaab de to woh tere bande hain, aur agar tu unhein maaf kar de to beshak tu hi zabardast hikmat wala hai."
Isa (علیہ السلام) apni baat ka ikhtitam Allah Ta'ala ki mutlaq qudrat aur hikmat ka iqrar karte hue karte hain. Woh farmate hain ke agar Allah un logon ko azaab dena chahe to woh uske bande hain, aur Allah ko unhein azaab dene ka mukammal ikhtiyar hai. Aur agar Allah unhein maaf karna chahe to woh bhi uski marzi hai, kyunke woh zabardast aur hikmat wala hai. Is ayat mein Isa (علیہ السلام) ne apni taraf se koi sifarish nahi ki, balki mamla mukammal taur par Allah ke supurd kar diya. Yeh is baat ki daleel hai ke Qayamat ke din har mamle ka faisla sirf Allah Ta'ala hi karega, aur uske faisle mein koi dakhal nahi de sakta. Allah ki azmat aur uski hikmat ka yeh bayan insaan ko uski be-basi aur Allah ki qudrat ka ehsas dilata hai.
Surah 5 : 119
قَالَ اللّٰهُ هٰذَا یَوْمُ یَنْفَعُ الصّٰدِقِیْنَ صِدْقُهُمْ لَهُمْ جَنّٰتٌ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَاۤ اَبَدًا رَضِیَ اللّٰهُ عَنْهُمْ وَ رَضُوْا عَنْهُ ذٰلِكَ الْفَوْزُ الْعَظِیْمُ
Allah farmayega, "Yeh woh din hai jab sacchon ko unki sacchai faida degi. Unke liye aise bagh hain jinke neeche nahrein behti hain, woh unmein hamesha rahenge. Allah unse raazi hua aur woh Allah se raazi hue. Yahi sabse badi kamyabi hai."
Isa (علیہ السلام) ke jawab ke baad, Allah Ta'ala Qayamat ke din ke ek aur manzar ko bayan karta hai. Allah farmayega ke yeh woh din hai jab sacchon ko unki sacchai faida degi. Is se murad woh log hain jinhone dunya mein Allah aur uske Rasoolon par sachche dil se iman laya aur unke ehkamaat par amal kiya. Unke liye Allah ne aisi Jannatein tayyar ki hain jinke neeche nahrein behti hain, aur woh unmein hamesha hamesha rahenge. Is inaam ki sabse badi khoobi yeh hai ke Allah unse raazi hoga aur woh Allah se raazi honge. Yeh mutual raza-mandi hi asal kamyabi aur khushnaseebi hai. Is ayat mein sacchai ki ahmiyat aur uske azeem ajr ko wazeh kiya gaya hai, jo ke Jannat aur Allah ki raza ki shakal mein milega.
Surah 5 : 120
لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا فِیْهِنَّ وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Aasmanon aur zameen ki aur jo kuch unmein hai, sab ki badshahat Allah hi ke liye hai. Aur woh har cheez par qudrat rakhne wala hai.
Surah Al-Ma'idah ki yeh aakhri ayat Allah Ta'ala ki mutlaq badshahat aur be-panah qudrat ka elaan karti hai. Is mein bataya gaya hai ke aasmanon aur zameen ki, aur jo kuch unke darmiyan hai, sab ki hukumat aur milkiyat sirf Allah hi ke liye hai. Koi aur uski badshahat mein shareek nahi. Woh har cheez ka Malik, Khaliq aur Mudabbir hai. Is ayat mein Allah ki qudrat-e-kamila ko bayan kiya gaya hai ke woh har cheez par qadir hai. Yeh ayat poori Surah ke mauzu ko samet'ti hai, jo ke tauheed, Allah ke ehkamaat ki pabandi aur uski qudrat ka bayan hai. Yeh insaan ko Allah ki azmat aur uski be-misal taqat ka ehsas dilati hai, aur usay sirf usi ki ibadat aur itaat ki taraf bulati hai.
