Surah Qaaf ek Makki Surah hai aur iska nuzool Makkah ke us daur mein hua jab Mushrikeen-e-Makkah marne ke baad dobara zinda hone (Ba's ba'd al-Mawt) ka mazaak udate the aur ise na-mumkin samajhte the. Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} aksar Namaz-e-Fajr aur Eid ki namazon mein is Surah ki tilawat farmaya karte the kyunki ismein maut aur aakhirat ki haqeeqat bohot asar-angez tarike se bayan ki gayi hai. Is Surah ki Markazi Theme 'Insaani Maut, Qabr aur Hashr' hai. Surah ki shuruaat harf-e-muqatta 'Qaaf' aur Quran-e-Majeed ki qasam se hoti hai, aur foran kuffar ke us ta'ajub ka zikr hai ke 'Jab hum mar kar matti ho jayenge to phir kaise uthaye jayenge?'Allah Ta'ala ne iska jawab apni qudrat ki nishaniyon se diya hai, jaise asman ki khoobsurti, zameen ka phailao, paharon ki mekhain (pegs), aur barish ke zariye murda zameen ka zinda hona. Allah farmata hai ke jo Khuda pehli baar paida karne se nahi thaka, woh dobara paida karne se kaise aajiz ho sakta hai. Is Surah mein ek bohot hi jhanjhor dene wali baat yeh kahi gayi hai ke Allah insaan ki shah-rag (jugular vein) se bhi zyada uske qareeb hai aur do farishte (Kiraman Katibin) har waqt insaan ke har lafz aur amal ko record kar rahe hain.Ahkam aur naseehatein yeh hain ke ismein Sakraat-ul-Mawt (maut ki sakhti) ka zikr hai, jab insaan ki aankhon se parda utha diya jayega aur uski nazar bohot tez ho jayegi. Qayamat ke din jab Soor phoonka jayega, to har shakhs ke saath ek lany wala (driver) aur ek gawahi dene wala farishta hoga. Ismein Jahannum ki haulnaki ka zikr hai ke jab us se poocha jayega 'Kya tu bhar gayi?' to woh kahegi 'Kya kuch aur bhi hai?'. Iske bar-aks Muttaqeen ke liye Jannat ke darwaze khol diye jayenge jahan unhein woh sab milega jo woh chahenge. Aakhir mein Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko sabr ki talqeen ki gayi hai aur farmaya gaya hai ke aap Quran ke zariye unhein naseehat karein jo Allah ki pakar se darte hon.
Surah 50 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 50 : 1
قٓ وَ الْقُرْاٰنِ الْمَجِیْدِۚ
Qaf. Qasam hai buzurgi wale Quran ki.
Yeh surah Haroof-e-Muqatta'at mein se ek harf 'Qaf' se shuru hoti hai. In haroof ke asal ma'ani sirf Allah Ta'ala hi jante hain. Inka zikr Quran ki mukhtalif suraton ke aaghaz mein kiya gaya hai, jo Quran ke mo'jizana andaaz aur uski balaaghat ki nishani hai. Iske baad Allah Ta'ala ne buzurgi wale Quran ki qasam khai hai. Yeh qasam is baat ki daleel hai ke jo baat aage bayan ki ja rahi hai woh nihayat sachi aur ahem hai. Quran majeed Allah ka kalaam hai, jo har qism ki kami aur khami se paak hai, aur uski azmat aur fazilat be-misaal hai. Iski har baat haq aur hidayat par mabni hai.
Surah 50 : 2
بَلْ عَجِبُوْۤا اَنْ جَآءَهُمْ مُّنْذِرٌ مِّنْهُمْ فَقَالَ الْكٰفِرُوْنَ هٰذَا شَیْءٌ عَجِیْبٌۚ
Balki unhone ta'ajjub kiya ke unhi mein se ek darane wala unke paas aaya, to kafiron ne kaha: "Yeh to ajeeb baat hai!"
Is ayat mein Allah Ta'ala kuffar-e-Makkah ke ta'ajjub ka zikr farma rahe hain. Unhone is baat par hairat ka izhaar kiya ke unhi ki qaum mein se ek shakhs unke paas Allah ki taraf se darane wala (munzir) ban kar aaya hai. Unka khayal tha ke nabi ya rasool kisi farishte ko hona chahiye, ya kam az kam koi aisa shakhs jo unki nazar mein ghair-mamooli ho. Unhone is baat ko ajeeb samjha ke ek bashar, unhi ki tarah khane peene wala, unka hidayat dene wala kaise ho sakta hai. Unhone kaha, "Yeh to ajeeb baat hai!" Yeh darasal unki jahalat aur takabbur ki nishani thi, kyunki Allah Ta'ala ne hamesha insaniyat ki hidayat ke liye insano ko hi chuna hai.
Surah 50 : 3
ءَاِذَا مِتْنَا وَ كُنَّا تُرَابًا ذٰلِكَ رَجْعٌۢ بَعِیْدٌ
Kya jab hum mar jayenge aur mitti ho jayenge (to dobara uthaye jayenge)? Yeh to bahut door ki wapsi hai.
Kuffar-e-Makkah ne Rasoolullah (SAW) ki risalat ko isliye bhi ajeeb samjha kyunki woh qayamat aur dobara zinda kiye jane ke aqeede ko tasleem nahi karte the. Is ayat mein unke sawal ko bayan kiya gaya hai ke "Kya jab hum mar jayenge aur mitti ho jayenge, to dobara uthaye jayenge?" Unhone is baat ko namumkin qarar diya aur kaha ke "Yeh to bahut door ki wapsi hai," yani aisa hona unki samajh se bahar aur na-mumkin hai. Unka yeh inkar Allah Ta'ala ki qudrat-e-kamilah se na-waqfiyat ki wajah se tha. Woh yeh bhool gaye the ke jis zaat ne unhe pehli baar paida kiya, uske liye dobara paida karna koi mushkil kaam nahi hai.
Surah 50 : 4
قَدْ عَلِمْنَا مَا تَنْقُصُ الْاَرْضُ مِنْهُمْ وَ عِنْدَنَا كِتٰبٌ حَفِیْظٌ
Hum khoob jante hain jo kuch zameen un mein se kam karti hai, aur hamare paas ek hifazat karne wali kitab hai.
Is ayat mein Allah Ta'ala un kuffar ke shubahat ka jawab de rahe hain jo dobara zinda kiye jane ko namumkin samajhte the. Allah Ta'ala farmate hain ke "Hum khoob jante hain jo kuch zameen un mein se kam karti hai." Yani, jab insani jism marne ke baad mitti mein mil jata hai aur uske ajza bikhar jate hain, to Allah Ta'ala ko har ek zarre ka ilm hai. Koi cheez uski nazar se posheeda nahi. Aur "hamare paas ek hifazat karne wali kitab hai," is se muraad Lauh-e-Mahfooz hai jismein har cheez, har waqia, aur har makhlooq ka mukammal ilm darj hai. Yeh is baat ki daleel hai ke Allah Ta'ala ke liye murdon ko dobara zinda karna bilkul bhi mushkil nahi, kyunki uske paas har cheez ka mukammal record maujood hai.
Surah 50 : 5
بَلْ كَذَّبُوْا بِالْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِیْۤ اَمْرٍ مَّرِیْجٍ
Balki unhone haq ko jhutlaya jab woh unke paas aaya, to woh ek uljhe hue mamle mein hain.
Is ayat mein Allah Ta'ala kuffar ke asal masle ko bayan kar rahe hain. Unka masla sirf ta'ajjub ya jahalat nahi tha, balki "unhone haq ko jhutlaya jab woh unke paas aaya." Haq se muraad Allah ka kalaam, Rasoolullah (SAW) ki risalat, aur qayamat ka aqeeda hai. Jab unke paas wazeh daleelen aur sachi hidayat aayi, to unhone use qabool karne ke bajaye inkar kar diya. Is inkar ka nateeja yeh hua ke "woh ek uljhe hue mamle mein hain." Yani unke aqeede, soch aur zindagi mein inteshar aur pareshani hai. Woh haq se door hokar gumrahi aur shakk-o-shubhaat mein phanse hue hain, jahan unhe koi seedha rasta nazar nahi aata.
Surah 50 : 6
اَفَلَمْ یَنْظُرُوْۤا اِلَى السَّمَآءِ فَوْقَهُمْ كَیْفَ بَنَیْنٰهَا وَ زَیَّنّٰهَا وَ مَا لَهَا مِنْ فُرُوْجٍ
Kya unhone apne upar aasman ki taraf nahi dekha ke humne use kaise banaya aur sajaya, aur usme koi darar nahi hai?
Allah Ta'ala insano ko apni qudrat ki nishaniyon par ghaur karne ki dawat de rahe hain. Kya unhone apne upar aasman ki taraf nahi dekha? Kaise Allah ne use itni mazbooti se banaya hai aur sitaron se sajaya hai. Yeh aasman itna waseeh aur be-aakhir hone ke bawajood, ismein kahin koi darar ya kharabi nahi hai. Iski banawat mein koi nuqs nahi, jo Allah ki be-misaal takhleeq aur uski qudrat-e-kaamila ka saboot hai. Yeh is baat ki daleel hai ke Allah har cheez par qadir hai aur uski takhleeq mein koi kami nahi. Is par ghaur karna insaan ko Allah ki wahdaniyat aur uski azmat ka ehsaas dilata hai.
Surah 50 : 7
وَ الْاَرْضَ مَدَدْنٰهَا وَ اَلْقَیْنَا فِیْهَا رَوَاسِیَ وَ اَنْۢبَتْنَا فِیْهَا مِنْ كُلِّ زَوْجٍۭ بَهِیْجٍۙ
Aur zameen ko humne bichhaya aur usme mazboot pahar gaad diye, aur usme har qism ki khubsurat cheezein ugaayin.
Pichli ayat mein aasman ka zikr karne ke baad, ab Allah Ta'ala zameen ki takhleeq aur uske fawaid bayan farma rahe hain. Allah ne zameen ko bichhaya aur use rehne ke qabil banaya. Ismein mazboot pahar gaad diye jo zameen ko hilne se rokte hain aur uski stability ka ba'is hain. Phir Allah ne is zameen mein har qism ki khubsurat aur dilkash cheezein ugaayin, jo insano aur janwaron ke liye rizq aur zeenat ka sabab banti hain. Har tarah ke phal, sabziyan, aur anaaj is zameen se paida hote hain, jo Allah ki be-shumar nematon mein se hain. Yeh sab Allah ki qudrat aur uski rabubiyat ki nishaniyan hain.
Surah 50 : 8
تَبْصِرَةً وَّ ذِكْرٰى لِكُلِّ عَبْدٍ مُّنِیْبٍ
Yeh sab kuch dekhne aur yaad dilane ke liye hai har us bande ke liye jo (Allah ki taraf) rujoo karta hai.
Yeh ayat pichli do ayaton (aasman aur zameen ki takhleeq) ka maqsad bayan karti hai. Allah Ta'ala farmate hain ke yeh sab nishaniyan "tabsiratan" (dekhne aur samajhne ke liye) aur "zikra" (naseehat aur yaad dahani ke liye) hain. In nishaniyon mein Allah ki qudrat, hikmat aur uski wahdaniyat ke be-shumar dalail maujood hain. Lekin yeh nishaniyan sirf un logon ke liye fa'idamand hain jo "kulli abdin munib" (har us bande ke liye jo Allah ki taraf rujoo karta hai). Yani, jo log ghaur-o-fikr karte hain, apni ghaltiyon par nadim hote hain, aur Allah ki taraf palat'te hain, wahi in nishaniyon se sabaq haasil karte hain. Woh in kainati nishaniyon mein Allah ki azmat ko pehchante hain aur uski ibadat ki taraf mayel hote hain. Jo log ghaflat mein rehte hain, woh in azmat wali nishaniyon ko dekh kar bhi anjaan bane rehte hain aur unse koi faida nahi uthate.
Surah 50 : 9
وَ نَزَّلْنَا مِنَ السَّمَآءِ مَآءً مُّبٰرَكًا فَاَنْۢبَتْنَا بِهٖ جَنّٰتٍ وَّ حَبَّ الْحَصِیْدِۙ
Aur humne aasman se barakat wala pani utara, phir usse baagh aur katne wali faslein ugaayin.
Allah Ta'ala apni qudrat aur nematon ka zikr jari rakhte hue farmate hain ke humne aasman se "ma'an mubarak" (barakat wala pani) utara. Yeh barish ka pani sirf pani nahi, balki Allah ki taraf se ek azeem nemat aur barakat hai jo zameen ko zindagi bakhshta hai. Is pani ke zariye Allah ne zameen se "jannat" (baagh) aur "habb al-haseed" (katne wali faslein) ugaayin. Yani, is pani se mukhtalif qism ke phal, sabziyan, anaaj aur digar ghiza'i ajza paida hote hain jo insano aur janwaron ki zindagi ka daromadar hain. Barish ka pani zameen ko zinda karta hai, uski banjar zameen ko sar-sabz-o-shadab banata hai aur usmein se har qism ki nabatat ko ugata hai. Yeh sab Allah ki be-payan qudrat, uski rahmat aur uski rububiyat ka wazeh saboot hai, jis par insaan ko ghaur karna chahiye.
Surah 50 : 10
وَ النَّخْلَ بٰسِقٰتٍ لَّهَا طَلْعٌ نَّضِیْدٌۙ
Aur unche khajoor ke darakht jin par teh-ba-teh khajoorein lagti hain.
Is ayat mein Allah Ta'ala khas taur par khajoor ke darakhton ka zikr karte hain, jo uski qudrat ki ek aur azeem nishani hai. Farmaya ke humne "nakhla basiqat" (unche khajoor ke darakht) ugaaye hain. Khajoor ka darakht apni bulandi, mazbooti aur lambi umar ke liye mash'hoor hai. Aur in darakhton par "tal'un nadeed" (teh-ba-teh khajoorein) lagti hain. Yani, khajoor ke guchche ek ke upar ek jama hote hain, jo unki kasrat aur Allah ki taraf se be-shumar rizq ki nishani hai. Khajoor ek aisi nemat hai jo ghiza, dawa aur taqat ka ahem zariya hai, aur Arab ilaqon mein iski khas ahmiyat hai. Iska zikr karna Allah ki qudrat aur uski nematon ki tafseel bayan karta hai, taake insaan ghaur kare, shukr adaa kare aur Allah ki wahdaniyat ka iqrar kare.
Surah 50 : 11
رِّزْقًا لِّلْعِبَادِ وَ اَحْیَیْنَا بِهٖ بَلْدَةً مَّیْتًا كَذٰلِكَ الْخُرُوْجُ
(Yeh) bandon ke liye rizq hai, aur humne us (pani) se murda zameen ko zinda kiya. Isi tarah (qabron se) nikalna hoga.
Allah Ta'ala ne barish ko bandon ke liye rizq ka zariya banaya hai. Is se faslen ugti hain, janwaron ko chara milta hai, aur insaan apni ghiza hasil karte hain. Jis tarah murda zameen barish ke pani se dobara hari bhari ho jati hai, usi tarah qiyamat ke din Allah murda insano ko unki qabron se dobara zinda karega. Yeh misal is baat ki daleel hai ke Allah ke liye dobara paida karna koi mushkil kaam nahi. Allah ki qudrat har cheez par haawi hai.
Quran mein kayi maqamaat par is misal ko dobara zinda kiye jane ke saboot ke taur par pesh kiya gaya hai. Allah Ta'ala farmate hain: "Aur Allah hi hai jo hawaon ko bhejta hai, phir woh badal uthati hain, phir hum unhein kisi murda shehar ki taraf haank dete hain aur us se zameen ko uski maut ke baad zinda kar dete hain. Isi tarah (murdon ka) nikalna hoga." (Surah Fatir 35:9)
Surah 50 : 12
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّ اَصْحٰبُ الرَّسِّ وَ ثَمُوْدُ
Inse pehle Nuh ki qaum ne, aur Rass walon ne, aur Samood ne jhutlaya.
Is ayat mein Allah Ta'ala un qaumon ka zikr farma rahe hain jinhon ne apne Rasoolon ko jhutlaya aur anjam-e-kar tabah kar diye gaye. Is mein qaum-e-Nuh shamil hai jinhein toofan se halaak kiya gaya. Unhon ne apne Nabi Nuh (AS) ki daawat ko jhutlaya aur Allah ke azab ke mustahiq thehre.
Ashab-ur-Rass ke mutalliq mukhtalif aqwal hain, baaz kehte hain ke woh ek kuen (well) wale log the jinhon ne apne Nabi ko qatl kar diya tha, aur baaz kehte hain ke woh ek basti ke log the jahan pani ka chashma tha. Unhein bhi tabah kar diya gaya. Qaum-e-Samood, jin ki taraf Nabi Saleh (AS) ko bheja gaya tha, unhon ne bhi apni sarkashi ki wajah se Allah ke azab ka saamna kiya. Yeh misalen Makkah ke mushrikeen ke liye ek tanbeeh hain ke woh bhi anbiya ko jhutlane ki wajah se pichli qaumon ki tarah tabahi ka shikar ho sakte hain.
Surah 50 : 13
وَ عَادٌ وَّ فِرْعَوْنُ وَ اِخْوَانُ لُوْطٍ
Aur Aad ne, aur Firaun ne, aur Lut ke bhaiyon ne (jhutlaya).
Pichli ayat ke silsile ko jari rakhte hue, Allah Ta'ala mazeed un qaumon ka zikr karte hain jinhon ne apne Rasoolon ki takzeeb ki. Is mein qaum-e-Aad shamil hai, jin ki taraf Nabi Hud (AS) ko bheja gaya tha. Woh apni taqat aur quwwat par ghamand karte the aur Allah ke azab ka inkar karte the, natijatan unhein sakht aandhi se halaak kiya gaya.
Phir Firaun ka zikr hai, jis ne Nabi Musa (AS) aur unke bhai Haroon (AS) ko jhutlaya aur khud ko khuda hone ka dawa kiya. Use uski fauj samet darya-e-Neel mein gharq kar diya gaya. Aur Ikhwan-e-Lut (Lut ke bhai), se murad qaum-e-Lut hai, jin ki taraf Nabi Lut (AS) ko bheja gaya tha. Woh bad-faili mein mubtala the aur unhon ne Nabi Lut (AS) ki baat na mani, jis par unhein patharon ki barish aur zameen ke ulat jane se tabah kar diya gaya. Yeh sab misalen is baat ki daleel hain ke Allah ka azab jhutlane walon par zaroor aata hai.
Surah 50 : 14
وَّ اَصْحٰبُ الْاَیْكَةِ وَ قَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِیْدِ
Aur Aykah walon ne, aur Tubba ki qaum ne (bhi jhutlaya). Har ek ne Rasoolon ko jhutlaya, pas mera wa'da (azab) un par wajib ho gaya.
Is ayat mein un qaumon ka silsila mukammal hota hai jinhon ne anbiya ko jhutlaya. Ashab-ul-Aykah se murad qaum-e-Madyan hai, jin ki taraf Nabi Shuaib (AS) ko bheja gaya tha. Woh darakhton ke jhund (grove) ke paas rehte the aur naap tol mein kami karte the. Unhein bhi Allah ke azab ne pakra. Qaum-e-Tubba Yemen ke ek badshah ka laqab tha, aur uski qaum bhi apne waqt ke Nabi ko jhutlane ki wajah se halaak hui.
Allah Ta'ala farmate hain ke in sab qaumon ne apne Rasoolon ko jhutlaya, chahe woh Nuh (AS) hon, Saleh (AS) hon, Hud (AS) hon, Musa (AS) hon, Lut (AS) hon, ya Shuaib (AS) hon. Jab unhon ne Allah ke paighambar ko jhutlaya, to Allah ka azab un par wajib ho gaya aur woh tabah kar diye gaye. Yeh Makkah ke mushrikeen ke liye ek shadeed tanbeeh hai ke woh bhi isi anjam se dochar ho sakte hain agar woh Nabi Muhammad (SAW) ko jhutlate rahe.
Surah 50 : 15
اَفَعَیِیْنَا بِالْخَلْقِ الْاَوَّلِ بَلْ هُمْ فِیْ لَبْسٍ مِّنْ خَلْقٍ جَدِیْدٍ
Kya hum pehli martaba paida karne se thak gaye the? Balki woh ek nayi takhleeq ke bare mein shubhe mein hain.
Is ayat mein Allah Ta'ala un logon ke shubhe ko rad kar rahe hain jo dobara zinda kiye jane ka inkar karte hain. Allah poochte hain ke kya hum pehli martaba paida karne se thak gaye the? Yaani, jab humne insaan ko ibtida mein kuch na hone se paida kiya, uske liye zameen-o-aasman banaye, to kya usko dobara paida karna hamare liye mushkil hoga? Hargiz nahi. Allah Ta'ala ki qudrat mein koi kami nahi aati.
Asal masla yeh hai ke woh log ek nayi takhleeq ke bare mein shubhe mein hain. Unhein yaqeen nahi aata ke haddiyon ke reza reza hone ke baad insaan ko dobara kaise zinda kiya ja sakta hai. Halanke, jis zaat ne pehli baar paida kiya, uske liye dobara paida karna zyada aasan hai. Allah Ta'ala farmate hain: "Aur woh humare liye misal bayan karte hain aur apni paidaish bhool jate hain, kehte hain ke in haddiyon ko kaun zinda karega jab woh gal sar jayengi? Keh dijiye ke unhein wohi zinda karega jis ne unhein pehli baar paida kiya tha, aur woh har tarah ki takhleeq ko khoob janta hai." (Surah Yaseen 36:78-79)
Surah 50 : 16
وَ لَقَدْ خَلَقْنَا الْاِنْسَانَ وَ نَعْلَمُ مَا تُوَسْوِسُ بِهٖ نَفْسُهٗ وَ نَحْنُ اَقْرَبُ اِلَیْهِ مِنْ حَبْلِ الْوَرِیْدِ
Aur humne insaan ko paida kiya hai aur hum jaante hain jo kuch uska nafs uske dil mein waswasa dalta hai, aur hum uski taraf uski shah-rag se bhi zyada qareeb hain.
Allah Ta'ala ne insaan ko paida kiya hai aur woh uske har andaruni khayal aur waswase se waqif hai. Insaan ke dil mein jo bhi khayal aata hai, Allah usse bekhabar nahi. Is ayat mein Allah apni qudrat aur ilm ka zikr kar raha hai. Allah ki qurbat itni zyada hai ke woh insaan ki shah-rag (jugular vein) se bhi zyada qareeb hai. Iska matlab yeh nahi ke Allah jism ke andar hai, balkay iska matlab hai ke uska ilm aur qudrat har jagah haazir hai aur woh insaan ke har amal aur har soch se ba-khabar hai. Yeh qurbat uske ilm aur nigrani ki hai. Is se insaan ko Allah ki hamesha maujoodgi ka ehsaas dilaya jata hai aur uski zimmedari ka ehsaas dilaya jata hai.
Surah 50 : 17
اِذْ یَتَلَقَّى الْمُتَلَقِّیٰنِ عَنِ الْیَمِیْنِ وَ عَنِ الشِّمَالِ قَعِیْدٌ
Jab do likhne wale (farishte) daayein aur baayein baithe hue (amal) likh rahe hote hain.
Pichli ayat mein Allah ki qurbat aur ilm ka zikr tha, ab is ayat mein uske nizam-e-nigraani ki wazahat ki ja rahi hai. Har insaan ke saath do farishte muqarrar hain, jo uske daayein aur baayein baithe rehte hain. Yeh farishte insaan ke har amal ko record karte hain. Daayein wala farishta nekiyan aur baayein wala farishta buraiyan likhta hai. Yeh farishte "Kiraman Katibin" ke naam se jaane jaate hain, jo izzat wale likhne wale hain. Inka kaam insaan ke har chote bade amal ka mukammal record rakhna hai. Is se insaan ko apne amaal ki zimmedari ka ehsaas dilaya jata hai, kyunki koi bhi amal be-hisab nahi rahega aur har cheez ka hisab Qayamat ke din liya jayega.
Surah 50 : 18
مَا یَلْفِظُ مِنْ قَوْلٍ اِلَّا لَدَیْهِ رَقِیْبٌ عَتِیْدٌ
Koi baat uski zubaan se nahi nikalti magar uske paas ek nigran (farishta) tayyar rehta hai.
Yeh ayat pichli ayat ki mazeed wazahat hai aur insaan ki zubaan se nikli har baat ki ahmiyat par zor deti hai. Insaan apni zubaan se jo bhi lafz nikalta hai, chahe woh achha ho ya bura, uske paas hamesha ek nigran farishta (Raqeeb-e-Ateed) maujood hota hai jo usey foran record kar leta hai. Iska matlab hai ke insaan ki har baat, har qaul, uske amaal naame mein darj ho jata hai. Is se zubaan ke istemal mein ehtiyat baratne ki talqeen ki jaati hai.
Nabi Akram (SAW) ne farmaya: "Jo Allah aur Qayamat ke din par iman rakhta hai, usey chahiye ke achhi baat kahe ya khamosh rahe." (Sahih Bukhari, Hadith: 6018)
Is liye, insaan ko apni guftagu par gaur karna chahiye kyunki har baat ka hisab hoga.
Surah 50 : 19
وَ جَآءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذٰلِكَ مَا كُنْتَ مِنْهُ تَحِیْدُ
Aur maut ki behoshi haq ke saath aa pahunchi, yehi woh cheez hai jisse tu bhagta tha.
Is ayat mein maut ki haqeeqat aur uski shiddat ko bayan kiya gaya hai. "Sakrat-ul-Maut" se murad maut ki woh behoshi aur takleef hai jo rooh nikalte waqt insaan par taari hoti hai. Yeh haqeeqat hai jisse koi insaan farar nahi ho sakta. Insaan zindagi bhar maut se gurez karta hai, usse darta hai, aur uski tayyari se ghafil rehta hai, lekin jab uska waqt aata hai to woh usse bach nahi sakta. Maut ek aisi haqeeqat hai jo har rooh ko chakhni hai aur yeh duniya se aakhirat ki taraf pehla qadam hai. Is ayat mein insaan ko maut ki tayyari karne aur uski haqeeqat ko qabool karne ki talqeen ki ja rahi hai, kyunki is se bachna mumkin nahi.
Surah 50 : 20
وَ نُفِخَ فِی الصُّوْرِ ذٰلِكَ یَوْمُ الْوَعِیْدِ
Aur soor phoonka gaya, yehi hai woh din jiska waada kiya jata tha.
Yeh ayat Qayamat ke din ki ek ahem nishani aur uske aaghaz ko bayan karti hai. Jab soor (trumpet) phoonka jayega, to yeh Qayamat ke din ka aaghaz hoga. Pehli baar soor phoonkne par sab makhlooq behosh ho jayegi ya mar jayegi, aur doosri baar soor phoonkne par sab murde dobara zinda ho jayenge aur apne Rab ke huzoor jama honge. Yeh woh din hai jiska waada Allah Ta'ala ne apni kitabon aur Rasoolon ke zariye kiya tha. Is din har amal ka hisab hoga aur har insaan ko uske amaal ka badla milega. Is ayat mein insaan ko Qayamat ki tayyari karne aur us din ki shiddat ko yaad dilaya ja raha hai, kyunki woh din yaqeenan aane wala hai.
Surah 50 : 21
وَ جَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَّ شَهِیْدٌ
Aur har jaan is haal mein aayegi ke uske saath ek haankne wala aur ek gawah hoga.
Yeh Ayah qayamat ke din ki ek haibatnaak manzar kashi karti hai, jab har jaan Allah ke huzoor pesh hogi. Uske saath do farishte honge: ek 'saaiq' (haankne wala) jo use maidan-e-hashr tak laayega, aur doosra 'shaheed' (gawah) jo uske tamam aamal ki gawahi dega. Imam Qatadah (R.A) farmate hain ke saaiq woh farishta hai jo insaan ko Allah ke paas le jaayega aur shaheed woh farishta hai jo uske aamal ki gawahi dega. Yeh farishte insaan ke duniya mein kiye gaye har amal ka record rakhte the. Is manzar se wazeh hota hai ke qayamat ke din koi shakhs tanha nahi hoga aur na hi koi amal chhupa reh sakega. Har shakhs ko apne aamal ka hisab dena hoga, jiske liye uske apne aamal nama aur gawah maujood honge. Yeh din insaaf aur hisab ka din hoga, jahan har haqeeqat be-naqaab ho jayegi.
Surah 50 : 22
لَقَدْ كُنْتَ فِیْ غَفْلَةٍ مِّنْ هٰذَا فَكَشَفْنَا عَنْكَ غِطَآءَكَ فَبَصَرُكَ الْیَوْمَ حَدِیْدٌ
(Usse kaha jayega) "Beshak tu is din se ghaflat mein tha, pas humne tujh par se parda hata diya, to aaj teri aankh bohot tez hai."
Is Ayah mein qayamat ke din insaan ko mukhatib kiya gaya hai, jab use uski duniya ki ghaflat par tanbeeh ki jayegi. Duniya mein insaan aksar akhirat ki haqeeqaton se bekhabar rehta hai aur apni zindagi ko be-maqsad samajhta hai. Lekin qayamat ke din, jab Allah Ta'ala us par se ghaflat ka parda hata denge, to use sab kuch wazeh nazar aayega. Us din uski baseerat itni tez hogi ke woh apne aamal, unke nataij aur akhirat ki tamam haqeeqaton ko bilkul saaf dekh lega. Yeh Ayah is baat ki taraf ishara karti hai ke duniya mein insaan ko chahiye ke woh ghaflat se baahar nikle aur akhirat ki tayyari kare, kyunki us din parda uth jaane ke baad pachtawa be-faida hoga. Us din ki har cheez uske liye roshan hogi.
Surah 50 : 23
وَ قَالَ قَرِیْنُهٗ هٰذَا مَا لَدَیَّ عَتِیْدٌؕ
Aur uska humraaz (farishta) kahega: "Yeh hai jo mere paas tayyar hai."
Yeh Ayah pichli Ayaton ke silsile mein hai, jahan qayamat ke din ki peshkash ka zikr hai. Yahan 'qareen' se murad woh farishta hai jo duniya mein insaan ke saath rehta tha aur uske tamam aamal ko likhta tha. Qayamat ke din, jab insaan Allah ke huzoor pesh hoga, to yeh farishta bhi uske saath hoga aur apne record ke saath kahega: "Yeh hai jo mere paas tayyar hai." Is se murad woh aamal nama hai jo usne duniya mein insaan ke har chote bade amal ko darj karke tayyar rakha tha. Yeh Ayah is baat ki tasdeeq karti hai ke Allah Ta'ala ke ilm mein har cheez hai aur har insaan ke aamal ka mukammal hisab rakha ja raha hai. Koi amal bhi be-hisab nahi rahega aur har shakhs ko apne kiye ka badla milega.
Surah 50 : 24
اَلْقِیَا فِیْ جَهَنَّمَ كُلَّ كَفَّارٍ عَنِیْدٍۙ
(Hukm hoga) "Daal do Jahannam mein har us na-shukre, sarkash ko,"
Is Ayah mein Allah Ta'ala farishton ko hukm denge ke har us shakhs ko Jahannam mein daal dein jo 'kaffar' (na-shukra) aur 'aneed' (sarkash) tha. 'Kaffar' se murad woh shakhs hai jo Allah ki ne'maton ka inkar karta hai, uski wahdaniyat ko nahi manta, aur uske ahkamat ki na-farmani karta hai. Jabke 'aneed' woh hai jo haq ko jante hue bhi uski mukhalifat karta hai, zid aur takabbur mein mubtala rehta hai, aur hidayat ko qabool nahi karta. Yeh Ayah Allah ke adl aur uski saza ki shiddat ko bayan karti hai un logon ke liye jo duniya mein kufr aur sarkashi par qaim rahe. Unke liye Jahannam ka azab tayyar hai, jahan unhe unke bure aamal ka badla diya jayega.
Surah 50 : 25
مَّنَّاعٍ لِّلْخَیْرِ مُعْتَدٍ مُّرِیْبِۙ
"Jo bhalai se rokne wala, hadd se tajawuz karne wala, shaq mein mubtala karne wala tha."
Yeh Ayah pichli Ayah (24) mein bayan kiye gaye 'kaffar aneed' ki mazeed sifaton ko wazeh karti hai. Aise log sirf kufr aur sarkashi tak mehdood nahi hote, balki unki chand aur buri aadatein bhi hoti hain. Woh 'manna'in lil-khair' (bhalai se rokne wale) hote hain, yaani khud bhi neki nahi karte aur doosron ko bhi neki ke kaamon se rokte hain. Woh 'mu'tadin' (hadd se tajawuz karne wale) hote hain, Allah ki hudood ko phalangte hain aur zulm karte hain. Aur woh 'mureeb' (shaq mein mubtala karne wale) hote hain, yaani khud bhi shubhat mein rehte hain aur doosron ko bhi deen ke bare mein shaq mein dalte hain. Yeh tamam sifatein unke bure akhlaq aur aamal ki tasveer pesh karti hain jo unhe Jahannam ka mustahiq banati hain. Is Ayah mein un tamam buraiyon ka zikr hai jo insaan ko Allah ki rehmat se door kar deti hain.
Surah 50 : 26
اِ۟لَّذِیْ جَعَلَ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ فَاَلْقِیٰهُ فِی الْعَذَابِ الشَّدِیْدِ
Jisne Allah ke saath doosra mabood banaya, pas usko sakht azaab mein daal do.
Is Ayat mein Allah Ta'ala un logon ke liye sakht waeed (dhamki) bayan farma rahe hain jinhone Allah ke saath kisi doosre ko shareek thehraya. Yeh hukm farishton ko diya ja raha hai ke aise shakhs ko sakht tareen azaab mein daal diya jaye. Shirk sabse bada gunah hai jise Allah kabhi maaf nahi karta, jaisa ke Quran mein farmaya gaya hai: "Beshak Allah is baat ko maaf nahi karta ke uske saath kisi ko shareek kiya jaye, aur iske siwa jo gunah hain woh jiske liye chahe maaf kar deta hai." (Surah An-Nisa, 4:48). Is azaab ki shiddat is baat ki daleel hai ke tauheed (Allah ki wahdaniyat) Islam ka bunyadi aqeeda hai aur ismein kisi qism ki milawat qabil-e-qabool nahi.
Surah 50 : 27
قَالَ قَرِیْنُهٗ رَبَّنَا مَاۤ اَطْغَیْتُهٗ وَ لٰكِنْ كَانَ فِیْ ضَلٰلٍۭ بَعِیْدٍ
Uska saathi (shaytan) kahega: "Aye hamare Rabb! Maine isko gumrah nahi kiya tha, balki yeh khud hi gehri gumrahi mein tha."
Qayamat ke din jab gunahgar ko azaab ke liye pesh kiya jayega, to uska qareen (saathi) – jo ke aam taur par shaytan hota hai – apni zimmedari se inkar karega. Woh Allah Ta'ala se kahega ke usne is shakhs ko zabardasti gumrah nahi kiya tha, balki yeh shakhs khud hi gehri gumrahi mein mubtala tha aur apni marzi se kufr aur shirk ke raaste par chala. Yeh Ayat is haqeeqat ko wazeh karti hai ke shaytan insaan ko sirf waswase dalta hai, uspar koi ikhtiyar nahi rakhta ke woh use zabardasti gunah karwaye. Insaan ko ikhtiyar-e-amal hasil hai aur woh apne aamal ka khud zimmedar hai. Quran mein shaytan ka qaul bayan kiya gaya hai: "Aur jab kaam ka faisla ho chukega to shaytan kahega: Beshak Allah ne tumse saccha wada kiya tha aur maine bhi tumse wada kiya tha phir tumse khilaf-warzi ki." (Surah Ibrahim, 14:22).
Surah 50 : 28
قَالَ لَا تَخْتَصِمُوْا لَدَیَّ وَ قَدْ قَدَّمْتُ اِلَیْكُمْ بِالْوَعِیْدِ
Allah farmayega: "Mere saamne jhagda mat karo, main tumhein pehle hi waeed (dhamki) de chuka tha."
Jab gunahgar aur uska qareen (shaytan) aapas mein behas aur jhagda karenge, to Allah Ta'ala unhein khitab karte hue farmayega ke mere saamne jhagda mat karo. Iski wajah yeh hai ke Allah ne duniya mein hi apne Rasoolon aur Kitabon ke zariye azaab ki dhamkiyan (waeed) aur nateeje wazeh taur par bayan kar diye the. Har insaan ko hidayat aur gumrahi ke raaste dikha diye gaye the. Ab Qayamat ke din kisi bhi qism ki behas ya uzr qabil-e-qabool nahi hoga. Yeh is baat ki daleel hai ke Allah Ta'ala ne insaan par hujjat qaim kar di thi aur use apni marzi se sahih ya ghalat raasta chunne ka ikhtiyar diya tha. Is din sirf aamal ka hisab hoga, aur kisi ko bhi apni zimmedari se farar hone ka mauqa nahi milega.
Surah 50 : 29
مَا یُبَدَّلُ الْقَوْلُ لَدَیَّ وَ مَاۤ اَنَا بِظَلَّامٍ لِّلْعَبِیْدِ۠ ۧ ۧ
Mere paas baat badli nahi jaati, aur main bandon par zulm karne wala nahi hoon.
Is Ayat mein Allah Ta'ala apni adl aur insaf ki sifat bayan farma rahe hain. Allah ka irshad hai ke uske paas baat badli nahi jaati, yaani jo faisla usne kar diya hai woh Atal hai aur usmein koi tabdeeli nahi ho sakti. Duniya mein jo waeed (dhamkiyan) aur waade kiye gaye the, woh Qayamat ke din poore hokar rahenge. Mazeed farmaya ke main bandon par zulm karne wala nahi hoon. Iska matlab hai ke har shakhs ko uske aamal ke mutabiq hi jaza ya saza milegi. Kisi par zarra barabar bhi zulm nahi hoga. Agar kisi ko azaab diya jayega to woh uske apne bad aamal ki wajah se hoga, aur agar kisi ko jannat milegi to woh Allah ki rehmat aur uske naik aamal ki wajah se hogi. Yeh Ayat Allah ki kamal-e-adl aur uske ahkamat ki pukhtagi ko wazeh karti hai.
Surah 50 : 30
یَوْمَ نَقُوْلُ لِجَهَنَّمَ هَلِ امْتَلَاْتِ وَ تَقُوْلُ هَلْ مِنْ مَّزِیْدٍ
Jis din hum Jahannam se kahenge: "Kya tu bhar gayi?" Woh kahegi: "Kya aur hai?"
Yeh Ayat Qayamat ke din Jahannam ki haibat aur uski wusat (vastness) ko bayan karti hai. Allah Ta'ala Jahannam se sawal karenge: "Kya tu bhar gayi?" Iske jawab mein Jahannam kahegi: "Kya aur hai?" Yeh jawab Jahannam ki na qabil-e-taskeen bhook aur uski be-inteha wusat ko zahir karta hai. Iska matlab yeh nahi ke Jahannam ko mazeed logon ki zaroorat hogi, balki yeh uski azmat aur uski qudrat ka izhar hai ke woh kitne bhi gunahgaron ko sama sakti hai. Sahih Bukhari aur Muslim ki Hadees mein hai ke Nabi Akram (SAW) ne farmaya: "Jahannam mein log daale jaate rahenge aur Jahannam kehti rahegi: 'Hal min mazeed?' yahan tak ke Allah Ta'ala apna qadam usmein rakhenge to woh simat jayegi aur kahegi: 'Bas, bas, teri izzat ki qasam!'" (Sahih Bukhari, 4848; Sahih Muslim, 2848). Yeh Hadees Jahannam ki wusat aur Allah ki qudrat ko mazeed wazeh karti hai.
Surah 50 : 31
وَ اُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِیْنَ غَیْرَ بَعِیْدٍ
Aur jannat parhezgaron ke qareeb kar di jayegi, door na hogi.
Is ayat mein qiyamat ke din ka manzar bayan kiya gaya hai jab jannat ko mutaqqeen (parhezgaron) ke qareeb kar diya jayega. Yeh unke liye koi door ki cheez nahi hogi, balkay unki aankhon ke samne zahir ho jayegi. Iska matlab yeh hai ke jannat unke liye aasan rasai mein hogi aur unhein us tak pahunchne mein koi mushkil nahi hogi. Yeh un logon ke liye Allah Ta'ala ki taraf se ek azeem izzat aur inam hoga jinhon ne duniya mein taqwa ikhtiyar kiya aur Allah ke ahkamat ki pabandi ki.
Jannat ka qareeb lana is baat ki alamat hai ke unki mehnat aur sabr ka phal unhein fauran milne wala hai. Yeh unke liye ek khushkhabri hai jo unki roohon ko taskeen degi aur unhein Allah ki rehmat ka yaqeen dilayegi. Is manzar mein Allah Ta'ala ki adl aur fazl dono ka izhar hota hai.
Surah 50 : 32
هٰذَا مَا تُوْعَدُوْنَ لِكُلِّ اَوَّابٍ حَفِیْظٍۚ
Yeh woh hai jiska tumse waada kiya gaya tha, har (Allah ki taraf) ruju karne wale, hifazat karne wale ke liye.
Is ayat mein un khushnaseeb logon ki sifaten bayan ki gayi hain jinhein jannat ka waada kiya gaya hai. Allah Ta'ala farmata hai ke yeh jannat un logon ke liye hai jo 'awwab' hain aur 'hafeez' hain. 'Awwab' se murad woh shakhs hai jo kasrat se Allah ki taraf ruju karta hai, gunah karne ke baad fauran tauba karta hai aur Allah ki ita'at ki taraf palat'ta hai. Woh apni khataon par nadim hota hai aur baar baar Allah se maghfirat talab karta hai.
Jabke 'hafeez' woh hai jo Allah ke ahkamat, uski hudood aur uske faraiz ki hifazat karta hai. Woh apni namazon, rozo, aur deegar ibadaton ko pabandi se ada karta hai aur Allah ki hadd-bandiyon ko nahi todta. Woh apne aap ko gunahon se bachata hai aur Allah ke huqooq ko poora karta hai. Aise log hi jannat ke haqdar hain jinka waada Allah ne kiya hai.
Surah 50 : 33
مَنْ خَشِیَ الرَّحْمٰنَ بِالْغَیْبِ وَ جَآءَ بِقَلْبٍ مُّنِیْبِۙ
Jisne Rahman se ghaib mein darr rakha aur (Allah ke paas) ruju karne wala dil lekar aaya.
Yeh ayat pichli ayat mein bayan karda 'awwab' aur 'hafeez' ki mazeed wazahat karti hai. Allah Ta'ala farmata hai ke jannat un logon ke liye hai jinhon ne Rahman se ghaib mein darr rakha. Ghaib mein darrne ka matlab hai ke jab koi dekhne wala na ho, tanhai mein bhi Allah se darrna aur uski nafarmani se bachna. Yeh asal taqwa ki alamat hai ke insan zahir aur batin mein yaksa Allah ka khauf rakhe.
Aur woh log jo 'qalb-e-muneeb' (ruju karne wala dil) lekar aaye. 'Qalb-e-muneeb' se murad woh dil hai jo Allah ki taraf jhuka hua ho, uski taraf palatne wala ho, tauba karne wala ho aur uski ita'at par razi ho. Aisa dil hamesha Allah ki yaad mein rehta hai aur uski marzi ko apni marzi par tarjeeh deta hai. Yeh sifaten hi jannat mein dakhle ka sabab banti hain.
Surah 50 : 34
اِ۟دْخُلُوْهَا بِسَلٰمٍ١ؕ ذٰلِكَ یَوْمُ الْخُلُوْدِ
Ismein salamati ke saath dakhil ho jao, yeh hamesha rehne ka din hai.
Jab mutaqqeen jannat ke darwaze par pahunchenge, to unhein farishton ki taraf se 'salamati ke saath dakhil ho jao' ka paigham milega. Yeh salamati har qism ke khauf, gham, ranj, aur takleef se azadi ki alamat hai. Jannat mein dakhil hone ke baad unhein kisi cheez ka dar nahi hoga aur woh mukammal aman aur sukoon mein honge. Yeh salamati Allah Ta'ala ki taraf se unke liye ek azeem tohfa hai.
Mazeed farmaya gaya hai ke 'yeh hamesha rehne ka din hai'. Iska matlab hai ke jannat ki zindagi kabhi khatam nahi hogi. Wahan ki ne'maten, khushiyan aur salamati daimi hogi. Jannatiyon ko kabhi maut nahi aayegi aur na hi unhein jannat se nikala jayega. Yeh Allah Ta'ala ka unke liye sabse bada inam hai ke unhein ek aisi jagah ata ki gayi hai jahan sirf aur sirf hamesha ki khushiyan hain.
Surah 50 : 35
لَهُمْ مَّا یَشَآءُوْنَ فِیْهَا وَ لَدَیْنَا مَزِیْدٌ
Unke liye wahan woh sab kuch hoga jo woh chahenge, aur hamare paas (unke liye) mazeed bhi hai.
Is ayat mein jannat ki be-inteha ne'maton ka zikr hai. Allah Ta'ala farmata hai ke jannatiyon ke liye wahan woh sab kuch hoga jo woh chahenge. Unki har khwahish, har tamanna poori ki jayegi. Koi cheez unki pahunch se door nahi hogi, aur unhein kisi cheez ki kami mehsoos nahi hogi. Yeh jannat ki azeem fazilat hai ke wahan insan ki har marzi poori hoti hai, aur uski soch se bhi badhkar ne'maten uske liye maujood hoti hain.
Iske baad Allah Ta'ala farmata hai ke 'aur hamare paas (unke liye) mazeed bhi hai'. Yeh 'mazeed' sabse azeem ne'mat hai jise jannatiyon ko ata kiya jayega. Ahadees mein is 'mazeed' ki tafseer Allah Ta'ala ke deedar (Allah ke chehre ko dekhna) se ki gayi hai. Sahih Muslim (Hadith 181) mein hai ke jab jannati jannat mein dakhil ho jayenge, Allah Ta'ala unse poochhega: 'Kya tum kuch aur chahte ho?' Woh kahenge: 'Kya tune hamare chehron ko roshan nahi kiya? Kya tune hamein jannat mein dakhil nahi kiya aur dozakh se nijaat nahi di?' Phir parda hata diya jayega, aur unhein apne Rab ke chehre se zyada mehboob koi cheez nahi di jayegi. Yeh sabse badi khushi aur inam hoga.
Surah 50 : 36
وَ كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍ هُمْ اَشَدُّ مِنْهُمْ بَطْشًا فَنَقَّبُوْا فِی الْبِلَادِؕ هَلْ مِنْ مَّحِیْصٍ
Aur humne unse pehle kitni hi qaumon ko halaak kiya jo taaqat mein inse kahin zyada theen, phir unhone shehron mein khoob daud dhoop ki. Kya koi bachne ki jagah hai?
Is Ayat mein Allah Ta'ala Makkah ke mushrikeen ko unse pehle ki halaak shuda qaumon ka haal bata kar dhamka rahe hain. Un qaumon ke paas in mushrikeen se kahin zyada taaqat, sarmaya aur asbab the. Unhone zameen mein khoob safar kiye, bade bade shehron ko aabaad kiya aur unmein khoob daud dhoop ki. Lekin jab unhone Allah ke ahkamat ki nafarmani ki aur uske Rasoolon ko jhutlaya, to Allah ka azab un par nazil hua aur unki sari taaqat aur daulat unke kisi kaam na aayi.
Allah Ta'ala unse poochte hain, "Kya koi bachne ki jagah hai?" Yani jab Allah ka azab aata hai to koi panahgah nahi milti. Is mein Makkah ke mushrikeen ke liye sabaq hai ke unki taaqat aur unke ma'bood unhe Allah ke azab se nahi bacha sakte, agar woh bhi pehli qaumon ki tarah kufr aur shirk par qayam rahein.
Surah 50 : 37
اِنَّ فِیْ ذٰلِكَ لَذِكْرٰى لِمَنْ كَانَ لَهٗ قَلْبٌ اَوْ اَلْقَى السَّمْعَ وَ هُوَ شَهِیْدٌ
Beshak is mein us shakhs ke liye naseehat hai jiske paas dil ho ya jo gaur se sune aur woh haazir ho.
Is Ayat mein Allah Ta'ala irshad farmate hain ke jo waqiyat aur nishaniyan pichli ayaton mein bayan ki gayi hain, un mein un logon ke liye badi naseehat aur ibrat hai jo haqiqat mein samajhne ki salahiyat rakhte hain. Allah Ta'ala ne teen sifatein bayan ki hain jin mein naseehat qubool karne ki ahliyat hoti hai.
Pehli sifat hai "jiske paas dil ho", is se murad woh shakhs hai jo aqalmand ho, hidayat qubool karne wala ho, aur ghaflat se paak ho. Dusri sifat hai "jo gaur se sune", yani jo Quran ki ayaton ko tawajjuh aur dilchapi se sune, sirf sunne ki had tak nahi. Teesri sifat hai "aur woh haazir ho", iska matlab hai ke uska dil aur dimagh bhi sunne ke waqt maujood ho, sirf kaan hi na sun rahe hon, balkay woh poori tarah mutawajjah ho. Aise log hi Allah ki nishaniyon se faida uthate hain aur hidayat pate hain.
Surah 50 : 38
وَ لَقَدْ خَلَقْنَا السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَا فِیْ سِتَّةِ اَیَّامٍۖۗ وَّ مَا مَسَّنَا مِنْ لُّغُوْبٍ
Aur beshak humne aasmanon aur zameen ko aur jo kuch unke darmiyan hai, cheh dinon mein paida kiya aur humein koi thakawat nahi chhui.
Is Ayat mein Allah Ta'ala apni azeeem qudrat aur takhleeqi salahiyat ka zikr farma rahe hain. Usne aasmanon aur zameen ko, aur jo kuch unke darmiyan hai, sirf cheh dinon mein paida kiya. Yeh "cheh din" duniya ke dinon ki tarah nahi, balkay Allah ke ilm mein din hain, jinka ilm sirf Allah Ta'ala ko hai. Is takhleeq mein Allah ko kisi qism ki thakawat ya kamzori nahi aayi, jaisa ke baaz ghalat aqeeday wale log samajhte hain.
Yeh Ayat khaas taur par Yahudiyon ke is da'we ki tardeed karti hai ke Allah Ta'ala ne cheh din mein kainat ko paida kiya aur saatwein din (haftay ke din) aaram kiya. Allah Ta'ala ne wazeh farmaya ke "aur humein koi thakawat nahi chhui". Is se Allah ki be-misaal qudrat, uski be-niyazi aur uski har qism ki kamzori se paaki ka izhar hota hai. Woh har cheez par qadir hai aur usay kisi kaam mein koi mushaqqat nahi hoti.
Surah 50 : 39
فَاصْبِرْ عَلٰى مَا یَقُوْلُوْنَ وَ سَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَ قَبْلَ الْغُرُوْبِۚ
Pas jo kuch woh kehte hain us par sabr karo aur apne Rab ki hamd ke saath tasbeeh karo suraj nikalne se pehle aur suraj doobne se pehle.
Is Ayat mein Allah Ta'ala apne Nabi Akram ﷺ ko aur unke zariye tamam momineen ko hukm de rahe hain ke mukhalifeen ki takleef deh baaton par sabr karein. Jab mushrikeen aur kafireen Islam aur Musalmanon ke khilaf mukhtalif qism ki baatein karte hain, to un par ghamgeen hone ya jazbati hone ke bajaye sabr aur istiqamat ka muzahira karna chahiye.
Sabr ke saath hi Allah Ta'ala ne tasbeeh aur hamd ka hukm diya hai. "Suraj nikalne se pehle" se murad Fajr ki namaz hai, aur "suraj doobne se pehle" se murad Asr ki namaz hai. In auqat mein Allah ki tasbeeh aur hamd bayan karna, uski ibadat karna, dil ko sukoon deta hai aur mushkilat mein himmat aur taaqat faraham karta hai. Namaz Allah se talluq mazboot karti hai aur insaan ko sabr aur shukr ki halat mein rakhti hai.
Surah 50 : 40
وَ مِنَ الَّیْلِ فَسَبِّحْهُ وَ اَدْبَارَ السُّجُوْدِ
Aur raat ke kuch hisse mein bhi uski tasbeeh karo aur sajdon ke baad bhi.
Is Ayat mein Allah Ta'ala ne pichli Ayat mein bayan kiye gaye din ke auqat ke ilawa, raat ke auqat aur sajdon ke baad bhi apni tasbeeh aur ibadat ka hukm diya hai. "Raat ke kuch hisse mein" se murad Isha ki namaz aur Tahajjud ki namaz hai, jo raat ke aakhri hisse mein ada ki jati hai aur Allah ki qurbat hasil karne ka behtareen zariya hai.
Aur "sajdon ke baad" se murad farz namazon ke baad ki azkar aur nawafil hain. Baaz mufassireen ne is se Maghrib ki namaz bhi murad li hai, kyunki woh bhi suraj doobne ke baad ada ki jati hai. In auqat mein Allah ki ibadat aur zikr karna, uski tasbeeh bayan karna, insaan ke dil ko roshni aur itminaan bakhshta hai. Yeh ibadatain musalman ko mushkilat mein sabr aur Allah par tawakkul karne ki taaqat deti hain.
Surah 50 : 41
وَ اسْتَمِعْ یَوْمَ یُنَادِ الْمُنَادِ مِنْ مَّكَانٍ قَرِیْبٍۙ
Aur suniye, jis din pukarne wala qareeb ki jagah se pukarega.
Is ayat mein Allah Ta'ala Nabi Akram ﷺ ko hukm de rahe hain ke woh us din ki taraf tawajjuh dein jab ek pukarne wala qareeb ki jagah se pukarega. Yeh ishaara Qayamat ke din Israfil (علیہ السلام) ke soor phoonkne ki taraf hai. "Qareeb ki jagah" se murad yeh hai ke us awaaz ki shiddat aur uski rasai aisi hogi ke har shakhs ko, chahe woh kahin bhi ho, barabar sunai degi. Is mein koi doori ya nazdeeki ka farq nahi hoga. Yeh awaaz har rooh ko uske jism mein wapas lautne aur Allah ke huzoor pesh hone ka paigham degi. Yeh manzar Qayamat ki haibat aur Allah ki qudrat-e-kaamila ko wazeh karta hai, jab har cheez uske hukm ki paband hogi.
Surah 50 : 42
یَّوْمَ یَسْمَعُوْنَ الصَّیْحَةَ بِالْحَقِّ١ؕ ذٰلِكَ یَوْمُ الْخُرُوْجِ
Jis din woh cheekh (awaaz) haq ke saath sunenge, wohi din nikalne ka din hoga.
Yeh ayat pichli ayat ki wazahat hai, jo us din ka zikr karti hai jab log haq ke saath cheekh (awaaz) sunenge. Is "saihah" se murad soor ka doosra phoonkna hai, jis ke nateeje mein tamam murde apni qabron se zinda hokar uth khade honge. Quran-e-Kareem mein mukhtalif maqamat par is cheekh ka zikr hai jo Qayamat ke din waqai hogi. Allah Ta'ala ne is din ko "Yaum-ul-Khurooj" (nikalne ka din) farmaya hai, kyunki is din tamam insaan apni qabron se nikal kar maidan-e-hashr ki taraf daudenge. Yeh din insaan ke aamaal ka hisaab-o-kitaab aur jaza-o-saza ka aaghaz hoga, jahan koi bhi Allah ki pakad se bach nahi sakega. Is mein Qayamat ki yaqeeniyat aur uski shiddat ka bayan hai.
Surah 50 : 43
اِنَّا نَحْنُ نُحْیٖ وَ نُمِیْتُ وَ اِلَیْنَا الْمَصِیْرُۙ
Beshak hum hi zinda karte hain aur hum hi maarte hain, aur hamari hi taraf lautna hai.
Is ayat mein Allah Ta'ala apni mutlaq qudrat aur rububiyat ka elaan farma rahe hain. Farmaya ke "Beshak hum hi zinda karte hain aur hum hi maarte hain." Yeh is baat ki daleel hai ke jis zaat ne ibtida mein insaan ko paida kiya aur use zindagi bakhshi, wahi use maut bhi deti hai, aur wahi use dobara zinda karne par bhi qadir hai. Is mein Qayamat aur dobara uthaye jaane ki haqeeqat ko mazeed pukhta kiya gaya hai. Ayat ka ikhtetam is jumle par hota hai ke "aur hamari hi taraf lautna hai". Is ka matlab hai ke har rooh ko aakhir-kaar Allah ke huzoor pesh hona hai, jahan uske tamam aamaal ka hisaab liya jayega. Yeh insaan ko apni zindagi ke maqsad aur aakhirat ki tayyari ki taraf mutawajjah karta hai.
Surah 50 : 44
یَوْمَ تَشَقَّقُ الْاَرْضُ عَنْهُمْ سِرَاعًا١ؕ ذٰلِكَ حَشْرٌ عَلَیْنَا یَسِیْرٌ
Jis din zameen unke liye phat jayegi, woh tezi se nikal aayenge. Yeh jama karna hum par bohot aasaan hai.
Yeh ayat Qayamat ke din ke ek aur haibatnaak manzar ko bayan karti hai. Jis din zameen unke liye phat jayegi, ya'ni murde apni qabron se nikal aayenge. Aur woh tezi se nikal aayenge, jaise unhe kisi cheez ki jaldi ho, ya kisi pukarne wale ki awaaz par be-ikhtiyar daudte hue. Yeh manzar insaan ki be-basi aur Allah ke hukm ke saamne uski farmanbardari ko zahir karta hai. Is ke baad Allah Ta'ala farmate hain ke "Yeh jama karna hum par bohot aasaan hai." Is jumle se Allah Ta'ala apni qudrat-e-kaamila ka izhaar karte hain ke insaanon ko dobara zinda karna aur unhe maidan-e-hashr mein jama karna uske liye koi mushkil kaam nahi, chahe insaan is baat ko kitna hi ajab samjhe.
Surah 50 : 45
نَحْنُ اَعْلَمُ بِمَا یَقُوْلُوْنَ وَ مَاۤ اَنْتَ عَلَیْهِمْ بِجَبَّارٍ١۫ فَذَكِّرْ بِالْقُرْاٰنِ مَنْ یَّخَافُ وَعِیْدِ۠
Hum khoob jaante hain jo kuch woh kehte hain, aur aap un par zabardasti karne wale nahi hain. Pas Quran ke zariye unko naseehat kijiye jo mere wa'eed (dhamki) se darte hain.
Is aakhri ayat mein Allah Ta'ala Nabi Akram ﷺ ko tasalli de rahe hain aur unke farz-e-risalat ko wazeh kar rahe hain. Farmaya ke "Hum khoob jaante hain jo kuch woh (kuffar) kehte hain", ya'ni Allah Ta'ala unke inkar, takzeeb aur mukhalifat se bakhabar hain. Is ke baad Nabi ﷺ ko mukhatib karte hue farmaya ke "aur aap un par zabardasti karne wale nahi hain". Is ka matlab hai ke aapka kaam sirf Allah ka paigham pahunchana hai, logon ko zabardasti iman lane par majboor karna nahi. Deen mein koi jabr nahi. Lihaza, aap ﷺ ko hukm diya gaya ke "pas Quran ke zariye unko naseehat kijiye jo mere wa'eed (dhamki) se darte hain." Quran un logon ke liye hidayat aur naseehat hai jo Allah ke azab aur uski pakad se khaufzada hain, aur jo haqiqat mein hidayat ke talabgar hain. (Dekhiye Surah Ghashiyah, Ayah 21-22)
