Surah At-Tur (Toor Pahar) ek Makki Surah hai jo Makkah ke us sakht daur mein nazil hui jab kuffar Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} par tarah tarah ke ilzamaat lagate the, jaise ke (na-uzubillah) Aap koi shayar hain ya jadoogar hain. Is Surah ki Markazi Theme 'Aakhirat ka Yaqeen' aur 'Munkireen ki Tardeed' hai. Surah ka naam 'At-Tur' us pahar ki munasbat se hai jahan Hazrat Musa {عَلَيْهِ اَلسَّلَامُ} Allah se kalaam karte the. Allah ne Toor pahar, likhi hui Kitab (Quran), Bait-ul-Ma'moor (farishton ka qibla), oonchi chhat (asman) aur bhare hue samundar ki qasam kha kar farmaya ke Allah ka azaab zaroor aane wala hai aur ise koi rokne wala nahi.Is Surah mein Qayamat ke din ka naqsha kheencha gaya hai ke jab asman thar-tharane lagega aur pahar apni jagah se udne lagenge. Inkar karne walon ke liye Jahannum ki aag hai, jabki Muttaqeen (Allah se darne wale) Jannat ke baaghon aur ne'maton mein honge. Ismein ek bohot pyari khushkhabri hai ke jo log Imaan laye aur unki aulad ne bhi Imaan mein unki pairwi ki, Allah unki aulad ko unke darjay tak pahuncha dega taake unki aankhein thandi hon, aur unke amaal mein koi kami nahi ki jayegi.Ahkam aur naseehatein yeh hain ke is Surah mein kuffar-e-Makkah se kuch aise sawalat kiye gaye hain jinka unke paas koi jawab nahi tha. Maslan: Kya yeh log baghair kisi paida karne wale ke paida ho gaye hain? Ya yeh khud apne khaliq hain? Kya asmanon aur zameen ko unhone paida kiya hai? Ya unke paas Allah ke khazane hain? In sawalon ke zariye unki aqal par chot ki gayi hai. Aakhir mein Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko naseehat ki gayi hai ke aap apne Rabb ki hamd ke saath tasbeeh karte rahein, aur kuffar ki baaton par sabr karein kyunki aap Allah ki nigehbani (hifazat) mein hain.
Surah 52 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 52 : 1
وَ الطُّوْرِۙ
Aur Toor ki qasam.
Is ayat mein Allah Ta'ala Pahar-e-Toor ki qasam kha raha hai. Yeh woh muqaddas pahar hai jahan Allah Ta'ala ne apne Nabi Musa (AS) se kalaam farmaya tha aur unko Taurat ata ki thi. Quran mein Allah Ta'ala apni makhlooqat aur nishaniyon ki qasam is liye khata hai taake insaan un par ghaur kare aur Allah ki qudrat aur wahdaniyat ko pehchane. Is qasam ka maqsad aage bayan kiye jaane wale paigham ki ahmiyat aur haqqaniyat ko ujagar karna hai. Yeh pahar Allah ki azmat aur uske paighambar se kalaam karne ki jagah hone ki wajah se khaas fazilat rakhta hai.
Surah 52 : 2
وَ كِتٰبٍ مَّسْطُوْرٍۙ
Aur likhi hui kitaab ki qasam.
Allah Ta'ala is ayat mein ek likhi hui kitaab ki qasam kha raha hai. Mufassireen ke mutabiq is se murad mukhtalif cheezein ho sakti hain, jaise Lauh-e-Mahfooz, ya Taurat, ya Quran Majeed, ya farishton ke likhe hue amaal nama (record of deeds). Sab se zyada raajih qaul yeh hai ke is se murad Quran Majeed hai, jo ke mukammal taur par likha hua hai aur mehfooz hai. Allah Ta'ala apni kitaabon ki qasam kha kar unki azmat aur un mein maujood hidayat ki ahmiyat ko bayan karta hai. Yeh qasam bhi aage aane wale paigham ki tasdeeq aur uski haqqaniyat par zor deti hai, ke jo kuch bayan kiya ja raha hai woh ek azeem kitaab ki sachai par mabni hai.
Surah 52 : 3
فِیْ رَقٍّ مَّنْشُوْرٍۙ
Khule hue saheefe mein.
Yeh ayat pichli ayat
Surah 52 : 2
وَ كِتٰبٍ مَّسْطُوْرٍۙ
Aur likhi hui kitaab ki qasam.
Allah Ta'ala is ayat mein ek likhi hui kitaab ki qasam kha raha hai. Mufassireen ke mutabiq is se murad mukhtalif cheezein ho sakti hain, jaise Lauh-e-Mahfooz, ya Taurat, ya Quran Majeed, ya farishton ke likhe hue amaal nama (record of deeds). Sab se zyada raajih qaul yeh hai ke is se murad Quran Majeed hai, jo ke mukammal taur par likha hua hai aur mehfooz hai. Allah Ta'ala apni kitaabon ki qasam kha kar unki azmat aur un mein maujood hidayat ki ahmiyat ko bayan karta hai. Yeh qasam bhi aage aane wale paigham ki tasdeeq aur uski haqqaniyat par zor deti hai, ke jo kuch bayan kiya ja raha hai woh ek azeem kitaab ki sachai par mabni hai.
Surah 52 : 3
فِیْ رَقٍّ مَّنْشُوْرٍۙ
Khule hue saheefe mein.
Yeh ayat pichli ayat "kitabim mastoor" ki mazeed wazahat karti hai. "Raqqim manshoor" se murad khula hua saheefa ya phaila hua kagaz hai. Iska matlab yeh hai ke woh kitaab (Quran ya Lauh-e-Mahfooz) sirf likhi hui nahi hai, balkay woh aisi hai jise khola ja sakta hai aur padha ja sakta hai. Yeh is baat ki taraf ishara hai ke Allah ki kitaab ki hidayat sab ke liye aam hai aur uske ahkamat aur taleemat wazeh hain, chhupi hui nahi hain. Har shakhs us tak rasai hasil kar sakta hai aur us se hidayat pa sakta hai. Is se Quran ki wazahat aur uske paigham ki aam fahmi par zor diya gaya hai, taake log us se faida utha saken.
Surah 52 : 4
وَّ الْبَیْتِ الْمَعْمُوْرِۙ
Aur abaad ghar ki qasam.
"Al-Bait-ul-Ma'moor" se murad aasmanon mein maujood ek ghar hai jo Ka'aba ke bilkul oopar hai. Hadees mein aata hai ke yeh woh jagah hai jahan farishte Allah Ta'ala ki ibadat karte hain aur tawaf karte hain.
Rasoolullah (SAW) ne farmaya: "Phir mujhe Bait-ul-Ma'moor dikhaya gaya. Maine Jibreel (AS) se poocha, 'Yeh kya hai?' Unhone farmaya, 'Yeh Bait-ul-Ma'moor hai. Rozana sattar hazaar farishte is mein namaz padhte hain, jab woh ek baar nikalte hain to dobara qiyamat tak unki baari nahi aati.'" (Sahih Bukhari: 3207, Sahih Muslim: 162)
Yeh qasam is maqam ki azmat aur farishton ki musalsal ibadat ki nishani hai, jo Allah ki qudrat aur uski ibadat karne walon ki kasrat ko zahir karti hai.
Surah 52 : 5
وَ السَّقْفِ الْمَرْفُوْعِۙ
Aur oonchi chhat ki qasam.
"As-Saqfil Marfoo'" se murad aasman hai. Allah Ta'ala ne aasman ko ek mazboot aur oonchi chhat ki tarah banaya hai jo zameen ko dhake hue hai aur uski hifazat karti hai. Yeh aasman bagair kisi sutoon ke qaim hai aur is mein sitare, chand aur suraj jaise azeem nishaniyan hain. Allah Ta'ala apni is azeem makhlooq ki qasam kha kar apni qudrat, hikmat aur wahdaniyat ka saboot deta hai. Aasman ki bulandi aur uski be-misal banawat insaan ko Allah ki azmat par ghaur karne ki dawat deti hai. Yeh qasam bhi aage aane wale paigham ki sachai par zor deti hai aur Allah ki nishaniyon par tadabbur karne ki targheeb deti hai.
Surah 52 : 6
وَ الْبَحْرِ الْمَسْجُوْرِۙ
Aur ubalte hue samundar ki qasam.
Is ayat mein Allah Ta'ala "Al-Bahr Al-Masjoor" ki qasam kha rahe hain. "Masjoor" ke kai ma'ani bayan kiye gaye hain. Ek ma'ani yeh hai ke samundar pani se bhare hue hain aur unka pani zameen mein jazb nahi hota, jo Allah ki qudrat ki nishani hai. Doosra ma'ani yeh hai ke qiyamat ke din samundar ubal padenge aur aag ban jayenge, jaisa ke Surah At-Takwir (81:6) mein bhi zikr hai: "Aur jab samundar bhadka diye jayenge."
Yeh qasam qiyamat ke din ki holnakiyon aur Allah ke azab ki shiddat ki taraf ishara karti hai. Yeh insano ko ghaflat se bedar karne aur unhein aakhirat ki tayyari karne ki targheeb deti hai. Samundaron ka ubalna ya aag ban jana us din ki azmat aur Allah ki be-misaal qudrat ka saboot hoga, jab har cheez Allah ke hukm ke tabe hogi.
Surah 52 : 7
اِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌۙ
Beshak aapke Rabb ka azab zaroor waaqe hone wala hai.
In qasmon ke baad, Allah Ta'ala ne is ayat mein is haqeeqat ka elaan farmaya ke "Beshak aapke Rabb ka azab zaroor waaqe hone wala hai." Yeh ek do-tok aur qatai elaan hai ke qiyamat ka din aur us din ka azab, jiska waada kiya gaya hai, woh yaqeeni taur par aakar rahega. Ismein kisi qism ka shakk-o-shubah nahi. Yeh ayat un logon ke liye ek tanbeeh hai jo qiyamat ka inkar karte hain ya uski sangeeni ko halka samajhte hain.
Is azab ka waaqe hona Allah Ta'ala ke adl aur hikmat ka taqaza hai, taake nekon ko unka ajar mile aur badkaron ko unke aamaal ki saza. Yeh azab sirf aakhirat tak mehdood nahi, balki duniya mein bhi Allah Ta'ala ne apni nafarmani karne walon par mukhtalif shaklon mein azab nazil kiye hain. Lekin yahan khaas taur par aakhirat ke bade azab ki taraf ishara hai jo har surat mein waaqe hoga.
Surah 52 : 8
مَّا لَهٗ مِنْ دَافِعٍۙ
Jise koi rokne wala nahi.
Yeh ayat pichli ayat ki mazeed wazahat karti hai aur azab-e-Ilahi ki shiddat aur be-rok tok quwwat ko bayan karti hai. Farmaya gaya ke "Jise koi rokne wala nahi." Iska matlab yeh hai ke jab Allah Ta'ala ka azab nazil hone par aa jaye, to use koi taqat, koi fard, ya koi cheez rok nahi sakti. Na koi us azab ko tal sakta hai, na uski shiddat ko kam kar sakta hai, aur na hi usse bachne ka koi rasta nikal sakta hai.
Yeh baat insano ko Allah ki qudrat-e-kaamila aur uski azmat ka ehsaas dilati hai. Jo log duniya mein apni taqat, maal-o-daulat, ya rishton par bharosa karte hain, unhein maloom hona chahiye ke Allah ke azab ke muqable mein yeh sab be-kaar hain. Sirf Allah ki rehmat aur uski raza hi insaan ko azab se bacha sakti hai. Isliye, har musalman ko chahiye ke woh Allah se darta rahe aur uski itaat kare taake is be-rok tok azab se mehfooz rahe.
Surah 52 : 9
یَّوْمَ تَمُوْرُ السَّمَآءُ مَوْرًاۙ
Jis din aasman buri tarah hilega.
Yeh ayat qiyamat ke din ke manazir mein se ek manzar bayan karti hai, jab Allah ka azab waaqe hoga. Farmaya gaya ke "Jis din aasman buri tarah hilega." "Tamooru" ka matlab hai be-tarteeb harkat karna, ghoomna, ya shiddat se hilna. Iska matlab hai ke qiyamat ke din aasman apni maujooda mustahkam halat mein nahi rahega, balki woh shiddat se hilega aur apni jagah se hat jayega.
Quran-e-Kareem mein kayi jagah qiyamat ke din aasman ki tabdeeli ka zikr hai, jaisa ke Surah Al-Infitar (82:1) mein hai: "Jab aasman phat jayega." Yeh manzar us din ki holnakiyon aur kainat mein hone wali azeem tabdeeliyon ko wazeh karta hai. Yeh is baat ki nishani hai ke duniya ka nizam mukammal taur par darham barham ho jayega aur koi cheez apni asal halat par qaim nahi rahegi. Is se insano ko aakhirat ki sangeeni ka ehsaas dilaya ja raha hai.
Surah 52 : 10
وَّ تَسِیْرُ الْجِبَالُ سَیْرًاؕ
Aur pahar chalne lagenge.
Is ayat mein qiyamat ke din ke ek aur azeem manzar ka zikr hai, jab "pahar chalne lagenge." Duniya mein pahar mazbooti aur istehkam ki alamat samjhe jate hain, lekin qiyamat ke din Allah ke hukm se woh apni jagah se ukhar jayenge aur badalon ki tarah chalne lagenge. Quran-e-Kareem mein mukhtalif maqamat par paharon ki is halat ko bayan kiya gaya hai, jaisa ke Surah Al-Kahf (18:47) mein hai: "Aur tum paharon ko dekhoge, tum unhein jama hua samjhoge, halanke woh badalon ki tarah chal rahe honge."
Baaz ayaton mein unke dhunki hui rooi ki tarah hone (Surah Al-Qari'ah 101:5) aur ret ke teelon ki tarah bikhar jane (Surah Al-Muzzammil 73:14) ka bhi zikr hai. Yeh sab manazir is baat ki daleel hain ke qiyamat ka din kitna sangeen aur holnak hoga, jab kainat ka har hissa apni asal halat kho dega. Is se insano ko apni kamzori aur Allah ki qudrat ka ehsaas hota hai, aur unhein aakhirat ki tayyari ki taraf mutawajjeh kiya jata hai.
Surah 52 : 11
فَوَیْلٌ یَّوْمَئِذٍ لِّلْمُكَذِّبِیْنَ
To us din jhutlaney walon ke liye badi halakat hai.
Is Ayah mein Allah Ta'ala un logon ko sakht wa'eed suna raha hai jo qayamat ke din ko, hisab-o-kitab ko, aur Allah ke azab ko jhutlate hain. 'Wail' ka lafz badi halakat, tabahi, ya jahannum ki ek wadi ke liye istemal hota hai. Yeh un logon ke liye hai jo duniya mein Allah ki ayaton, uske rasoolon ki taleemat, aur akhirat ki haqeeqat ko tasleem karne se inkar karte rahe. Unhein us din sakht azab ka samna karna hoga jab unki jhutlane ki haqeeqat unke samne zahir ho jayegi. Quran mein kayi maqamat par mukazzibin ke anjaam ka zikr kiya gaya hai, jo unki ghaflat aur sarkashi ka natija hoga.
Surah 52 : 12
الَّذِیْنَ هُمْ فِیْ خَوْضٍ یَّلْعَبُوْنَ
Jo bekaar baton mein uljhe hue khelte rehte hain.
Yeh Ayah pichli Ayah ki wazahat karti hai, un jhutlaney walon ki sifat bayan karti hai. Woh log jo duniya ki zindagi mein ghaflat aur bekaar mashghooliyat mein doobe rehte hain. 'Khawdh' se murad bekar, fazool, aur haqeeqat se ghafil kar dene wali baton mein mubtala hona hai. Woh deen ke mamlaat ko, akhirat ki fikr ko, aur Allah ke ahkamat ko sanjeedgi se nahi lete, balki unhein khel aur tamasha samajhte hain. Unka waqt aur tawajjuh sirf duniya ki aarzi lazzaton aur be-maqsad sargarmiyon mein sarf hota hai. Unhein is baat ka ehsas nahi hota ke woh ek azeem haqeeqat se munh mod rahe hain, jiska anjaam unke liye nihayat dardnak hoga.
Surah 52 : 13
یَوْمَ یُدَعُّوْنَ اِلٰى نَارِ جَهَنَّمَ دَعًّا
Jis din unhein dhakel kar dozakh ki aag ki taraf le jaya jayega.
Is Ayah mein qayamat ke din ka ek manzar bayan kiya gaya hai jab un jhutlaney walon ko jahannum ki taraf le jaya jayega. 'Yuda'oona da'an' ka matlab hai unhein sakhti se, dhakel kar, aur be-izzati ke sath jahannum ki aag ki taraf phenka jayega. Yeh unki duniya ki sarkashi aur inkar ka badla hoga. Jis tarah woh duniya mein haqeeqat se munh modte the, usi tarah akhirat mein unhein zabardasti us azab ki taraf dhakela jayega jise woh jhutlate the. Yeh manzar unki be-basi aur Allah ke azab ki shiddat ko wazeh karta hai. Us din unki koi madad karne wala nahi hoga aur unhein apne aamal ka nateeja bhugatna hoga.
Surah 52 : 14
هٰذِهِ النَّارُ الَّتِیْ كُنْتُمْ بِهَا تُكَذِّبُوْنَ
(Unse kaha jayega) Ye wohi aag hai jise tum jhutlaya karte the.
Jab un jhutlaney walon ko jahannum mein dhakela jayega, to unhein sarzanish karte hue kaha jayega ke 'Yeh wohi aag hai jise tum duniya mein jhutlaya karte the.' Yeh jumla unke liye sharmindagi aur hasrat ka ba'is hoga. Duniya mein woh is aag ke wajood ka inkar karte the, ya iske azab ko halka samajhte the, lekin ab woh haqeeqat unke samne zahir ho chuki hai. Is waqt unhein apni ghalati ka ehsas hoga, lekin tab bahut der ho chuki hogi. Yeh Ayah is baat par zor deti hai ke Allah ka wada sacha hai aur uske azab se koi bach nahi sakta jo uski ayaton ko jhutlaye.
Surah 52 : 15
اَفَسِحْرٌ هٰذَاۤ اَمْ اَنْتُمْ لَا تُبْصِرُوْنَ
Kya yeh jadoo hai ya tumhein nazar nahi aata?
Jahannum mein dakhil hone ke baad, un jhutlaney walon se mazeed sarzanish ki jayegi. Unse sawal kiya jayega ke 'Kya yeh jadoo hai ya tumhein nazar nahi aata?' Yeh sawal unki be-basi aur nadamat ko badhane ke liye hoga. Duniya mein woh Quran ko jadoo kehte the, aur haqeeqat ko dekhne se inkar karte the. Ab jab woh azab ko apni aankhon se dekh rahe hain, to unhein apni ghalati ka ehsas hoga. Yeh Ayah un logon ki misal hai jo haqeeqat ko dekhne ke bawajood usse inkar karte hain, aur jab haqeeqat unke samne zahir hoti hai to woh usse bhi jadoo ya dhoka samajhne ki koshish karte hain. Lekin akhirat mein koi inkar ya bahana qabil-e-qubool nahi hoga.
Surah 52 : 16
اِصْلَوْهَا فَاصْبِرُوْۤا اَوْ لَا تَصْبِرُوْا سَوَآءٌ عَلَیْكُمْ اِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُوْنَ
Is mein dakhil ho jao, pas sabr karo ya na karo, tumhare liye barabar hai. Tumhein sirf unhi aamaal ka badla diya ja raha hai jo tum karte the.
Is ayat mein Allah Ta'ala jahannumiyon se mukhatib hai, unhein bata raha hai ke ab unke liye sabr karna ya na karna be-ma'ani hai. Duniya mein sabr karne par sawab milta hai, lekin azaab mein giriftar hone ke baad sabr ka koi faayda nahi. Yeh unke liye ek sakht tanbeeh hai jo duniya mein Allah ke ahkamaat se ghafil rahe aur gunahon mein mubtala rahe.
Allah Ta'ala wazeh kar raha hai ke yeh azaab unke apne aamaal ka nateeja hai. Har shakhs ko uske kiye hue aamaal ka pura badla milega, achhe ka achha aur bure ka bura. Is se maloom hota hai ke akhirat mein insaf kaamil hoga aur kisi par zarrabarabar bhi zulm nahi hoga. Is ayat ka maqsad jahannumiyon ko unke anjaam ki shiddat ka ehsas dilana hai.
Surah 52 : 17
اِنَّ الْمُتَّقِیْنَ فِیْ جَنّٰتٍ وَّ نَعِیْمٍ
Beshak, muttaqi log jannaton aur neymaton mein honge.
Is ayat mein Allah Ta'ala ne muttaqi logon ke liye khushkhabri sunayi hai. Muttaqi woh log hain jo Allah se darte hain, uske ahkamaat ki pabandi karte hain aur uski nafarmani se bachhte hain. Unke liye Allah ne jannatein aur be-shumar neymatein tayyar kar rakhi hain.
Pichli ayaton mein jahannumiyon ke anjaam ka zikr tha, aur ab is ayat se jannatiyon ke liye inaamaat ka silsila shuru hota hai, taake log neki ki taraf raghib hon aur burai se parhez karein. Quran ka yeh andaz hai ke woh tarheeb (daraana) ke baad targhib (ubhaarna) deta hai, taake insaan khauf aur umeed ke darmiyan rahe. Jannat ki neymatein aisi hain jinka tasawwur bhi duniya mein mumkin nahi.
Surah 52 : 18
فٰكِهِیْنَ بِمَاۤ اٰتٰىهُمْ رَبُّهُمْ وَ وَقٰىهُمْ رَبُّهُمْ عَذَابَ الْجَحِیْمِ
Woh un cheezon se lutaf utha rahe honge jo unke Rab ne unhein di hain, aur unke Rab ne unhein jahannum ke azaab se bacha liya hoga.
Jannati log un tamaam neymaton se khoob lutaf andoz honge jo unke Rab ne unhein ata ki hain. Yeh neymatein sirf khane peene tak mehdood nahi honge, balki har qism ki roohani aur jismani khushiyan shamil hongi. Unhein kisi cheez ki kami ya takleef ka ehsas nahi hoga. Unki sabse badi khushi yeh hogi ke unhein jahannum ke dardnaak azaab se mehfooz kar liya gaya hoga.
Yeh Allah ki khaas rehmat aur fazal hai ke usne apne muttaqi bandon ko jahannum ki aag se nijaat di. Jannat mein dakhil hone ke baad, unhein kisi qism ka khauf ya gham nahi hoga. Unki zindagi pur-aman aur pur-sukoon hogi, jahan har khwahish poori hogi aur har lamha khushi se bhara hoga. Yeh unke imaan aur nek aamaal ka behtareen sila hai.
Surah 52 : 19
كُلُوْا وَ اشْرَبُوْا هَنِیْٓئًۢا بِمَا كُنْتُمْ تَعْمَلُوْنَ
Khao aur piyo maze se, un aamaal ke badle jo tum karte the.
Jannatiyon ko hukm diya jayega ke woh be-khauf aur be-fikr hokar jannat ki neymaton se lutaf uthayen. Unhein kaha jayega, 'Khao aur piyo maze se, yeh sab tumhare un nek aamaal ka sila hai jo tum duniya mein karte the.' Yeh unke liye ek izzat aur takreem ka muqaam hoga, jahan unki har khwahish poori ki jayegi aur unhein kisi qism ki pareshani nahi hogi.
Is ayat se wazeh hota hai ke jannat mein milne wali har neymat, har khushi, aur har rahat insaan ke apne nek aamaal ka natija hai. Allah Ta'ala kisi ki mehnat zaya nahi karta. Jo log duniya mein sabr karte hain, Allah ke ahkamaat par chalte hain, aur uski raza ke liye qurbani dete hain, unhein akhirat mein iska behtareen badla milta hai. Yeh aayat jannatiyon ke liye ek mukammal itminan aur khushi ka paigham hai.
Surah 52 : 20
مُتَّكِئِیْنَ عَلٰى سُرُرٍ مَّصْفُوْفَةٍ وَ زَوَّجْنٰهُمْ بِحُوْرٍ عِیْنٍ
Woh qataron mein lagi hui masnadon par takiye lagaye honge, aur humne unki shadi badi aankhon wali hooron se kar di hogi.
Is ayat mein jannatiyon ke aaram aur unke humsafaron ka zikr hai. Woh aalishan masnadon (takhton) par takiye lagaye honge jo qataron mein saji hongi. Yeh manzar unke izzat aur martabe ko zahir karta hai. Unhein har qism ka aaram aur sukoon muyassar hoga.
Mazeed yeh ke, Allah Ta'ala ne unki shadi 'hoor-e-een' se kar di hogi. Hoor-e-een aisi khoobsurat aur pakeeza aurtein hongi jin ki aankhein badi aur dilkash hongi. Yeh jannatiyon ke liye roohani aur jismani dono qism ki khushiyon ka zariya hongi. Unki sohbat mein jannati mazeed khushiyan mehsoos karenge. Yeh Allah ka khaas inaam hai un bandon ke liye jinhon ne duniya mein taqwa ikhtiyar kiya aur uski raza hasil ki.
Surah 52 : 21
وَ الَّذِیْنَ اٰمَنُوْا وَ اتَّبَعَتْهُمْ ذُرِّیَّتُهُمْ بِاِیْمَانٍ اَلْحَقْنَا بِهِمْ ذُرِّیَّتَهُمْ وَ مَاۤ اَلَتْنٰهُمْ مِّنْ عَمَلِهِمْ مِّنْ شَیْءٍؕ كُلُّ امْرِئٍۭ بِمَا كَسَبَ رَهِیْنٌ
Aur jo log imaan laaye aur unki aulaad ne bhi imaan mein unki pairwi ki, hum unki aulaad ko unke saath mila denge aur hum unke aamal mein se kuch bhi kam nahi karenge. Har shakhs apne amaal ka paband hai.
Allah Ta'ala ne is ayat mein jannatiyon ke liye ek azeem basharat di hai. Jo log imaan laaye aur unki aulaad ne bhi imaan mein unki pairwi ki, to Allah unki aulaad ko unke saath jannat mein jama kar dega, chahe aulaad ke amaal mein kuch kami hi kyun na ho. Lekin iska matlab yeh nahi ke bade darje walon ke amaal mein kami ki jayegi. Har shakhs apne amaal ka paband hai, yani jannat mein dakhila imaan aur amaal-e-saleha ki bunyad par hoga. Yeh Allah ki rehmat hai ke woh imaan walon ki aulaad ko unke saath milata hai taake unki aankhen thandi hon.
Nabi Kareem ﷺ ne farmaya: "Jab aadmi mar jata hai to uske amaal munqata ho jate hain siwaye teen cheezon ke: sadqa-e-jariya, woh ilm jisse faida uthaya jaye, ya nek aulaad jo uske liye dua kare." (Sahih Muslim)
Is ayat se yeh bhi wazeh hota hai ke imaan ki ahmiyat kitni zyada hai.
Surah 52 : 22
وَ اَمْدَدْنٰهُمْ بِفَاكِهَةٍ وَّ لَحْمٍ مِّمَّا یَشْتَهُوْنَ
Aur hum unhein har tarah ke phal aur gosht faraham karenge jiski woh khwahish karenge.
Is ayat mein jannatiyon ko milne wali ne'maton ka zikr hai. Allah Ta'ala unhein jannat mein har qism ke phal aur gosht ataa karega, bilkul unki pasand aur khwahish ke mutabiq. Jannat ki ne'matein duniya ki ne'maton se mukammal taur par mukhtalif hongi, sirf naam mein mushabahat hogi. Wahan har cheez be-misaal aur be-misal hogi, jaisa ke Allah ne farmaya hai ke "wahan woh sab kuch hoga jo na aankhon ne dekha, na kaanon ne suna aur na kisi insani dil mein uska khayal guzra."
Jannat mein na kisi cheez ki kami hogi aur na hi kisi cheez se uktaahat hogi. Har phal aur gosht apni lazzat aur khushboo mein be-nazir hoga. Yeh Allah ki taraf se unke imaan aur amaal-e-saleha ka behtareen sila hoga.
Surah 52 : 23
یَتَنَازَعُوْنَ فِیْهَا كَاْسًا لَّا لَغْوٌ فِیْهَا وَ لَا تَاْثِیْمٌ
Woh wahan aapas mein sharab ke jaam lenge, jismein na koi bekar baat hogi aur na koi gunah.
Is ayat mein jannat ki sharab ka zikr hai, jo duniya ki sharab se mukammal taur par mukhtalif hai. Duniya ki sharab insaan ko behosh karti hai, jhagde paida karti hai, aur gunah ki taraf raghib karti hai. Lekin jannat ki sharab paak saaf hogi, usmein na koi nasha hoga jo aql ko zail kare, na koi bekar baat hogi aur na hi koi gunah ka sabab banegi.
Jannati log aapas mein mohabbat aur khushi ke saath jaam lenge. Yeh sharab unke liye sirf lazzat aur taskeen ka ba'is hogi, aur unhein kisi bhi qism ke nuqsan se mehfooz rakhegi. Quran mein aur jagah bhi jannat ki sharab ka zikr hai, jise "Sharab-e-Tahoora" kaha gaya hai, jo har qism ki gandagi aur burai se paak hogi.
Allah Ta'ala farmata hai: "Unhein aisi sharab pilayi jayegi jo mohar band hogi, jiski mohar mushk ki hogi, aur isi mein muqabla karne walon ko muqabla karna chahiye." (Surah Al-Mutaffifin: 25-26)
Surah 52 : 24
وَ یَطُوْفُ عَلَیْهِمْ غِلْمَانٌ لَّهُمْ كَاَنَّهُمْ لُؤْلُؤٌ مَّكْنُوْنٌ
Aur unke gird aise naujawan ghoomte honge jo unhi ke liye honge, goya woh chhupe hue moti hain.
Is ayat mein jannatiyon ki khidmat ke liye maujood naujawanon (ghilman) ka zikr hai. Yeh ghilman jannatiyon ki khidmat mein har waqt haazir honge, unki har khwahish ko poora karne ke liye. Unki khoobsurati aur paakeezgi ko "chhupe hue moti" se tashbeeh di gayi hai.
"Chhupe hue moti" se murad woh moti hain jo abhi tak seep mein band hon, jin par na dhool padi ho aur na hi unki chamak kam hui ho. Yeh tashbeeh unki be-misaal khoobsurati, taazgi aur paakeezgi ko zahir karti hai. Yeh ghilman na kabhi boodhe honge, na thakenge aur na hi unki khoobsurati mein koi kami aayegi. Yeh Allah ki taraf se jannatiyon ke liye izzat aur aish-o-ishrat ka ek aur pehlu hai.
Ek aur ayat mein farmaya gaya hai: "Aur unke gird hamesha rehne wale ladke ghoomte honge." (Surah Al-Waqi'ah: 17)
Surah 52 : 25
وَ اَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ یَّتَسَآءَلُوْنَ
Aur woh ek doosre ki taraf mutawajjeh hokar aapas mein sawal jawab karenge.
Is ayat mein jannatiyon ke aapas mein guftugu ka manzar pesh kiya gaya hai. Jannat mein dakhil hone ke baad, woh ek doosre ki taraf rukh karke duniya ki zindagi aur Allah ki ne'maton ke bare mein baatein karenge.
Yeh guftugu khushi aur itminan se bharpoor hogi, jismein koi ranj-o-gham ya hasad nahi hoga. Woh ek doosre se apne amaal, Allah ki rehmat aur un mushkilat ke bare mein sawal karenge jo unhone duniya mein Allah ki raza ke liye bardasht ki thin. Is guftugu se unhein mazeed khushi aur taskeen hasil hogi, aur woh Allah ka shukr ada karenge. Yeh is baat ki daleel hai ke jannat mein sirf jism ko hi nahi rooh ko bhi sukoon aur khushi hasil hogi.
Isi tarah Surah As-Saffat mein bhi jannatiyon ki guftugu ka zikr hai jahan woh duniya ki mushkilat aur Allah ki rehmat ko yaad karte hain.
Surah 52 : 26
قَالُوْا اِنَّا كُنَّا قَبْلُ فِیْ اَهْلِنَا مُشْفِقِیْنَ
Woh kahenge, "Beshak hum is se pehle apne ghar walon mein darte rehte the."
Jannati log aapas mein guftagu karte hue kahenge ke duniya ki zindagi mein hum apne ghar walon ke darmiyan rehte hue bhi Allah Ta'ala ke azaab se khaufzada rehte the. Hum hamesha is baat se darte the ke kahin hum se koi aisi khata na ho jaye jis ki wajah se hum Allah ki pakad mein aa jayen. Yeh unke iman aur taqwa ki alamat thi, jo unhein hamesha Allah ki ita'at par ubharti thi. Is khauf ne unhein gunahon se bachaya aur nekiyon ki taraf raghib kiya.
Is se maloom hota hai ke Allah ka khauf duniya mein insaan ko seedhi raah par rakhta hai aur akhirat mein uske liye nijat ka sabab banta hai.
Surah 52 : 27
فَمَنَّ اللّٰهُ عَلَیْنَا وَ وَقٰىنَا عَذَابَ السَّمُوْمِ
Phir Allah ne hum par ehsan kiya aur humein jahanum ki garam hawa ke azaab se bacha liya.
Jannati apni guftagu jari rakhte hue kahenge ke jab hum duniya mein Allah ke azaab se darte the aur uski raza talab karte the, to Allah Ta'ala ne hum par apna khaas fazal farmaya. Usne humein apni rehmat se nawaza aur jahanum ki us garam hawa ke azaab se mehfooz rakha jo jism mein ghus kar andar tak jala deti hai. Yeh Allah ki taraf se un par azeem ehsan hai ke usne unki ibadaton aur khauf-e-Khuda ko qabool farmaya aur unhein dardnak azaab se nijaat di.
Jannatiyon ka yeh qaul is baat ki daleel hai ke Allah Ta'ala apne bandon par nihayat meherban hai aur unke amal ka behtareen badla deta hai.
Surah 52 : 28
اِنَّا كُنَّا مِنْ قَبْلُ نَدْعُوْهُ اِنَّهٗ هُوَ الْبَرُّ الرَّحِیْمُ
Beshak hum is se pehle usi ko pukara karte the. Beshak wohi bada ehsan karne wala, nihayat meherban hai.
Jannati mazeed izhar karte hue kahenge ke duniya mein hum hamesha ek Allah ko hi pukarte the aur usi se madad talab karte the. Humne kabhi kisi aur ko uske saath shareek nahi kiya. Hamara yaqeen tha ke wohi Al-Barr (bada ehsan karne wala) hai, jo apne bandon par be-inteha meherbani karta hai aur unki duayein qabool karta hai. Aur wohi Ar-Rahim (nihayat meherban) hai, jiski rehmat har cheez par chayi hui hai.
Yeh ayat tauheed aur Allah ki sifaat-e-kamila ka zikr karti hai, aur batati hai ke Allah ki rehmat aur ehsan un logon ke liye hai jo sirf usi ki ibadat karte hain.
Surah 52 : 29
فَذَكِّرْ فَمَا اَنْتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَّ لَا مَجْنُوْنٍ
Pas aap naseehat karte rahiye, aap apne Rab ke fazal se na to kahin hain aur na majnoon.
Is ayat mein Allah Ta'ala apne Nabi Muhammad (SAW) ko mukhatib karte hue farmata hai ke aap logon ko naseehat karte rahiye aur unhein haq ki taraf bulate rahiye. Aap par jo ilzamat lagaye ja rahe hain ke aap kahin (ghayab ki khabrein dene wale) hain ya majnoon (pagal) hain, woh sab galat aur be-bunyad hain. Aap apne Rab ke fazal aur inayat se in sab buraiyon se pak hain. Aap ki risalat aur aapka kalam Allah ki taraf se hai, aur aap hoshmand aur sadiq hain.
Yeh ayat Nabi Akram (SAW) ki shaan aur unki risalat ki tasdeeq karti hai, aur mukhalifeen ke ilzamat ki tardeed karti hai.
Surah 52 : 30
اَمْ یَقُوْلُوْنَ شَاعِرٌ نَّتَرَبَّصُ بِهٖ رَیْبَ الْمَنُوْنِ
Kya woh kehte hain ke yeh shair hai? Hum uske liye maut ke waqiye ka intezar kar rahe hain.
Allah Ta'ala mukhalifeen ke ek aur ilzam ka zikr karta hai ke kya woh Nabi Akram (SAW) ko shair kehte hain? Aur iske saath hi woh yeh bhi kehte hain ke hum unke liye maut ke waqiye ka intezar kar rahe hain, yaani unki maut ka intizar kar rahe hain taake unka paigham khatam ho jaye. Yeh unki hadees se bad-niyati aur dushmani ko zahir karta hai. Woh Quran ko shairi aur Nabi (SAW) ko shair keh kar logon ko gumrah karna chahte the, jabke Quran ka andaz aur uski taleemat shairi se bilkul mukhtalif hain.
Is ayat mein mukhalifeen ki jahalat aur unki dushmani ko wazeh kiya gaya hai, jo haq ko qabool karne ke bajaye be-bunyad ilzamat lagate the.
Surah 52 : 31
قُلْ تَرَبَّصُوْا فَاِنِّیْ مَعَكُمْ مِّنَ الْمُتَرَبِّصِیْنَؕ
Keh dijiye: "Tum intezar karo, main bhi tumhare saath intezar karne walon mein se hoon."
Allah Ta'ala Nabi Akram (SAW) ko hukm de rahe hain ke mushrikeen se keh dein ke agar woh tumhari risalat ko jhutlate hain aur tumhare anjaam ke muntazir hain, to tum bhi unke anjaam ke muntazir raho. Yeh darasal unke liye ek dhamki aur challenge hai. Quran-e-Kareem mein kayi maqamaat par kafiron ko unke anjaam se daraya gaya hai aur unhein waqt-e-muqarrara ka intezar karne ko kaha gaya hai. Is ayat mein unko saaf lafzon mein bata diya gaya hai ke Allah Ta'ala ka azab ya faisla qareeb hai aur tum uske muntazir raho, aur main bhi tumhare saath us faisle ka muntazir hoon. Yeh unki sarkashi aur inkaar ka jawab hai, jo unhein haq se door kar raha hai. Is dhamki mein unke liye ibrat aur naseehat hai agar woh gaur karein.
Surah 52 : 32
اَمْ تَاْمُرُهُمْ اَحْلَامُهُمْ بِهٰذَاۤ اَمْ هُمْ قَوْمٌ طَاغُوْنَۚ
Kya unki aqlain unhein is baat ka hukm deti hain, ya woh khud hi sarkash log hain?
Is ayat mein Allah Ta'ala mushrikeen ke behudgi aur inkaar par ta'ajjub ka izhar kar rahe hain. Sawal kiya ja raha hai ke kya unki aqlain unhein yeh sab karne ka hukm deti hain? Yaani, kya unki aqal-o-danish unhein yeh sikhate hain ke woh Allah ke Rasool ko jhutlayen, shirk karein aur haqeeqat se munh morein? Ya phir asal baat yeh hai ke woh fitratan sarkash aur hadd se badhe hue log hain, jo haq ko qabool karna hi nahi chahte, chahe kitni bhi daleelein unke samne aa jayen. Yeh ayat unki zehniyat aur inkaar ki bunyad ko wazeh karti hai. Unki aqlain unhein sahih raah nahi dikha rahi, balki unki sarkashi unhein gumrahi mein dhakel rahi hai aur woh jaan boojh kar haq se munh mod rahe hain.
Surah 52 : 33
اَمْ یَقُوْلُوْنَ تَقَوَّلَهٗ١ۚ بَلْ لَّا یُؤْمِنُوْنَۚ
Ya woh kehte hain ke isne (Muhammad ne) yeh khud bana liya hai? Balki woh imaan nahi late.
Mushrikeen-e-Makkah aksar yeh ilzam lagate the ke Muhammad (SAW) ne yeh Quran khud se bana liya hai, yeh Allah ka kalam nahi hai. Is ayat mein Allah Ta'ala unke is batil ilzam ka radd kar rahe hain. Farmaya ja raha hai ke kya woh yeh kehte hain ke Rasoolullah (SAW) ne yeh Quran apni taraf se gadh liya hai? Allah Ta'ala is ilzam ko rad karte hue asal wajah bayan karte hain: "Balki woh imaan nahi late." Yaani, unka asal masla yeh nahi ke woh Quran ke ilahi hone par shak karte hain, balki unka masla yeh hai ke woh imaan lana hi nahi chahte. Unki zid aur takabbur unhein haq ko qabool karne se roke hue hai, aur woh sirf bahane talash kar rahe hain. Yeh unki andhi taqleed aur dushmani ki nishani hai.
Surah 52 : 34
فَلْیَاْتُوْا بِحَدِیْثٍ مِّثْلِهٖۤ اِنْ كَانُوْا صٰدِقِیْنَؕ
To woh is jaisi koi baat le aayen, agar woh sacche hain.
Yeh ayat Quran-e-Kareem ka mash'hoor challenge hai, jise "challenge of inimitability" (I'jaz al-Quran) kehte hain. Jab mushrikeen yeh ilzam lagate the ke Quran Muhammad (SAW) ka banaya hua hai, to Allah Ta'ala ne unhein challenge diya ke agar woh apne da'we mein sacche hain, to woh bhi is Quran jaisi koi ek baat, koi ek surah, ya kam az kam ek ayat hi bana kar le aayen. Yeh challenge Quran mein kayi maqamaat par diya gaya hai, aur aaj tak koi bhi insaan is challenge ko poora nahi kar saka. Isse Quran ka mo'jiza hona aur Allah ka kalam hona sabit hota hai. Yeh ayat unki kamzori aur Quran ki azmat ko wazeh karti hai, aur yeh bhi ke insaniyat is kalam ke muqable mein be-bas hai.
Surah 52 : 35
اَمْ خُلِقُوْا مِنْ غَیْرِ شَیْءٍ اَمْ هُمُ الْخٰلِقُوْنَؕ
Kya woh baghair kisi cheez ke paida kar diye gaye hain, ya woh khud hi paida karne wale hain?
Is ayat mein Allah Ta'ala insaan ki khalqat ke mutalliq ek gehra sawal kar rahe hain, jo aqal aur fitrat ko jhanjhodta hai. Kya insaan baghair kisi khaliq ke, khud ba khud wajood mein aa gaya hai? Ya phir woh khud hi apne aap ko ya doosri cheezon ko paida karne wale hain? Zahir hai, in dono sawalon ka jawab "nahi" mein hai. Insaan na to baghair kisi khaliq ke wajood mein aa sakta hai aur na hi woh khud khaliq hai. Isse yeh sabit hota hai ke unka ek Khaliq aur Malik hai, jo Allah Ta'ala ki zaat hai. Yeh ayat tauheed aur rububiyat ki daleel hai, aur un mushrikeen ki be-aqli par tanqeed hai jo Allah ki wahdaniyat ka inkar karte hain. Yeh sawal unhein apni zaat par gaur karne ki dawat deta hai aur is baat par gaur karne ki ke har cheez ka koi na koi banane wala hota hai, aur woh banane wala sirf Allah hi hai.
Surah 52 : 36
اَمْ خَلَقُوا السَّمٰوٰتِ وَ الْاَرْضَ بَلْ لَّا یُوْقِنُوْنَ
Kya unhon ne aasmanon aur zameen ko paida kiya hai? Balki woh yaqeen nahi rakhte.
Yeh ayat mushrikon ke batil aqeedon ko challenge karti hai. Allah Ta'ala unse sawal karte hain ke kya unhon ne aasmanon aur zameen ko paida kiya hai? Yeh ek inkari sawal hai jiska jawab yaqeenan 'nahi' hai. Agar woh khud is azeem takhleeq ke khaliq nahi hain, to phir woh Allah ke saath doosron ko shareek kaise thehra sakte hain, jabke takhleeq sirf Allah ka kaam hai?
Is sawal ke baad Allah farmate hain ke 'balki woh yaqeen nahi rakhte'. Iska matlab hai ke unka kufr aur shirk kisi daleel ya ilm par mabni nahi, balki sirf unki zid, ghaflat aur yaqeen ki kami ki wajah se hai. Agar woh ghaur karte to unhein maloom ho jata ke is kainat ka khaliq aur malik sirf Allah Ta'ala hi hai, aur wahi ibadat ke layiq hai.
Surah 52 : 37
اَمْ عِنْدَهُمْ خَزَآئِنُ رَبِّكَ اَمْ هُمُ الْمُصَیْطِرُوْنَ
Kya unke paas aapke Rabb ke khazane hain, ya woh hi ghalib hain?
Is ayat mein Allah Ta'ala mushrikon ke da'won aur unki be-bunyad soch ko mazeed challenge karte hain. Unse poocha ja raha hai ke kya unke paas aapke Rabb ke khazane hain? Yani, kya woh rizq, rehmat, aur har qism ki ne'mat ke malik hain, jise woh apni marzi se taqseem kar saken? Ya kya woh khud hi is kainat par ghalib hain, yaani har cheez par unka ikhtiyar hai aur woh apni marzi se faisle karte hain?
Yeh dono sawal bhi inkari hain, jinka maqsad yeh wazeh karna hai ke unke paas na to Allah ke khazanon par koi ikhtiyar hai aur na hi woh is kainat ke kisi mamle mein ghalib hain. Har cheez ka ikhtiyar, har khazane ki kunji, aur har hukumat sirf Allah Ta'ala ke paas hai. Is tarah unke shirk aur batil aqeedon ki be-bunyadi ko numaya kiya gaya hai.
Surah 52 : 38
اَمْ لَهُمْ سُلَّمٌ یَّسْتَمِعُوْنَ فِیْهِ فَلْیَاْتِ مُسْتَمِعُهُمْ بِسُلْطٰنٍ مُّبِیْنٍ
Kya unke paas koi seedhi hai jis par woh (aasmani khabrein) sunte hain? To unka sunne wala koi wazeh daleel laye.
Yeh ayat mushrikon ke un da'won ko rad karti hai jin mein woh ghaib ki khabron ya aasmani maloomat tak rasai ka dawa karte the. Allah Ta'ala unse poochte hain ke kya unke paas koi seedhi (ladder) hai jis par chadh kar woh aasmani khabrein sunte hain? Iska matlab hai ke kya unhein koi aisa rasta mila hai jiske zariye woh Allah ke raaz ya ghaib ki baatein jaan saken?
Agar woh aisa koi dawa karte hain, to Allah unhein challenge karte hain ke 'to unka sunne wala koi wazeh daleel laye'. Yani, agar un mein se koi bhi yeh dawa karta hai ke usne aasman se koi khabar suni hai, to use is par saaf aur roshan daleel pesh karni chahiye. Yeh unke be-bunyad aqeedon aur jhoote da'won ko be-naqab karta hai, aur unse haqeeqat aur daleel ka mutalba karta hai.
Surah 52 : 39
اَمْ لَهُ الْبَنٰتُ وَ لَكُمُ الْبَنُوْنَ
Kya Allah ke liye betiyan hain aur tumhare liye bete?
Is ayat mein Allah Ta'ala mushrikon ke ek aur batil aqeede ko rad karte hain, jismein woh Allah ke liye betiyan mansoob karte the, jabke khud betiyon ko na-pasand karte the. Yeh ek sangeen ghalti thi ke woh Allah Ta'ala ke liye aisi cheez pasand karte the jise woh apne liye na-pasand karte the. Arab mushrik Lat, Uzza, aur Manat ko Allah ki betiyan qarar dete the, jabke unke nazdeek betiyan paida hona sharmindagi ka ba’is samjha jata tha.
Allah Ta'ala is sawal ke zariye unki is do-rukhi soch aur jahalat ko wazeh karte hain. Allah har qism ki aulaad se paak hai, na uski koi biwi hai aur na koi aulaad. Yeh ayat Allah ki wahdaniyat aur uski shaan-e-be-niyazi ko numaya karti hai, aur unke jhoote aqeedon ki be-bunyadi ko zahir karti hai.
Surah 52 : 40
اَمْ تَسْئَلُهُمْ اَجْرًا فَهُمْ مِّنْ مَّغْرَمٍ مُّثْقَلُوْنَ
Kya aap unse koi ujrat maangte hain, jis ke bojh se woh dabbe ja rahe hain?
Is ayat mein Allah Ta'ala Nabi Akram Muhammad (peace be upon him) ki be-gharzi aur mushrikon ki mukhalifat ki be-bunyadi ko wazeh karte hain. Allah Ta'ala sawal karte hain ke kya aap (Aye Muhammad ﷺ) unse apni dawat ke badle koi ujrat (fee) talab karte hain, jiski wajah se woh qarz ke bojh tale dabbe ja rahe hain aur isliye aapki baat nahi maante?
Yeh sawal bhi inkari hai, jiska maqsad yeh wazeh karna hai ke Nabi Akram ﷺ ne kabhi apni dawat ke badle koi duniyaawi faida ya ujrat talab nahi ki. Aap ﷺ ka maqsad sirf Allah ki raza aur logon ki hidayat tha. Isliye, unki mukhalifat ki wajah koi mali bojh nahi, balki unki apni zid, takabbur aur haq se inkar hai. Yeh ayat dawat-e-deen ki sachai aur be-gharzi ko numaya karti hai.
Surah 52 : 41
اَمْ عِنْدَهُمُ الْغَیْبُ فَهُمْ یَكْتُبُوْنَ
Kya unke paas ghaib ka ilm hai ke woh likhte hain?
Is ayat mein Allah Ta'ala mushrikeen ke is da'we ki tardeed kar rahe hain ke unhein ghaib ka ilm hai. Woh apni taraf se deen ke ahkam aur shirk ki daleelein ghadhte hain, jaise ke woh ghaib ki baatein likh rahe hon. Allah Ta'ala unke is jhoote da'we ko rad karte hain ke unke paas koi aisa ilm hai jo unhein ghaib ki khabrein deta ho, jiski bunyad par woh apni man-mani baatein ghadh saken. Haqeeqat mein ghaib ka ilm sirf Allah Ta'ala ke paas hai. Koi insaan, chahe woh kitna hi buzurg kyun na ho, ghaib ka ilm nahi rakhta. Yeh ayat mushrikeen ke is batil aqeede ki nishandahi karti hai ke woh apni taraf se deen mein nayi cheezein ijaad karte hain aur phir unhein ghaib se mansoob karte hain, jabke unke paas iska koi saboot nahi hota.
Surah 52 : 42
اَمْ یُرِیْدُوْنَ كَیْدًا فَالَّذِیْنَ كَفَرُوْا هُمُ الْمَكِیْدُوْنَ
Ya woh koi chaal chalna chahte hain? Toh jin logon ne kufr kiya, wohi chaal ka shikar honge.
Is ayat mein Allah Ta'ala mushrikeen ki saazishon aur chaalon ka zikr kar rahe hain. Woh Rasoolullah ﷺ ke khilaf aur Islam ke khilaf mukhtalif hile bahane aur chaalein chalte the taake logon ko haq se roken. Magar Allah Ta'ala ne wazeh kar diya ke unka yeh keed (chaal) unhi par ulta padega. Jin logon ne kufr kiya aur saazishein keen, wohi darasal Allah ki pakad mein aayenge aur unki apni chaal unhi ke liye tabahi ka ba'is banegi. Quran-e-Kareem mein kayi maqamaat par Allah Ta'ala ne farmaya hai ke kafiron ki chaalein kamzor hoti hain aur Allah ki tadbeer sabse behtar hai. Jaisa ke Surah Anfal, Ayat 30 mein farmaya gaya: "Aur jab kafir tere khilaf chaalein chal rahe the taake tujhe qaid kar len ya qatl kar den ya nikal den, aur woh apni chaalein chal rahe the aur Allah apni tadbeer kar raha tha, aur Allah sabse behtar tadbeer karne wala hai."
Surah 52 : 43
اَمْ لَهُمْ اِلٰهٌ غَیْرُ اللّٰهِ سُبْحٰنَ اللّٰهِ عَمَّا یُشْرِكُوْنَ
Ya unka Allah ke siwa koi aur mabood hai? Allah paak hai un cheezon se jo woh shareek thehraate hain.
Yeh ayat mushrikeen ke shirk ki sakht tardeed karti hai. Allah Ta'ala unse poochte hain ke kya unka Allah ke siwa koi aur mabood hai jo unke masail hal kar sake ya unhein faida ya nuqsan pahuncha sake? Is sawal ka maqsad unhein yeh ehsaas dilana hai ke Allah ke siwa koi bhi ibadat ke laiq nahi. Iske baad Allah Ta'ala apni zaat ko har qism ke shirk se paak qaraar dete hain. "Subhanallah" ka matlab hai Allah har us cheez se paak hai jo mushrikeen uske saath shareek karte hain. Allah Ta'ala wahdahu la shareek hai, uski zaat, sifat aur af'aal mein koi uska shareek nahi. Uske siwa kisi aur ko mabood banana ya uski ibadat mein shareek karna sabse bada zulm aur gumrahi hai.
Surah 52 : 44
وَ اِنْ یَّرَوْا كِسْفًا مِّنَ السَّمَآءِ سَاقِطًا یَّقُوْلُوْا سَحَابٌ مَّرْكُوْمٌ
Aur agar woh aasman se koi tukda girta hua dekhen, toh kahenge ke yeh toh jama hua badal hai.
Is ayat mein mushrikeen ki shadeed hat-dharmi aur inkar ka zikr hai. Allah Ta'ala farmate hain ke agar unhein aasman se koi azab ka tukda girta hua nazar aaye, jaisa ke qiyamat ki nishaniyon mein se hoga, tab bhi woh apni zid aur kufr par qaim rahenge. Woh is azab ko Allah ki nishani ya apni gumrahi ka nateeja manne ke bajaye, use sirf jama hua badal ya ghana badal keh kar taal denge. Yeh unki aqal aur dil par parde padne ki alamat hai ke woh khuli nishaniyon ko bhi tasleem karne ko tayyar nahi. Unka yeh rawaiya is baat ki daleel hai ke woh haq ko qabool karne ke bajaye hamesha bahane talash karte hain, chahe woh kitni hi wazeh nishaniyan kyun na dekh len. Unka inkar sirf haqeeqat se aankhein churana hai.
Surah 52 : 45
فَذَرْهُمْ حَتّٰى یُلٰقُوْا یَوْمَهُمُ الَّذِیْ فِیْهِ یُصْعَقُوْنَ
Toh unhein chhod do yahan tak ke woh apne us din se milen jismein woh behosh kar diye jayenge.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko tasalli dete hue farmate hain ke in mushrikeen ko unki halat par chhod do. Unhein unki gumrahi mein rehne do yahan tak ke woh us din se milen jab unhein behosh kar diya jayega. Yahan 'behosh kar diye jayenge' se murad Qayamat ka din hai, jab Soor phoonka jayega aur sab log behosh ho jayenge ya mar jayenge. Yeh unke liye azab ka din hoga. Is ayat mein unhein mohlat dene ka zikr hai, lekin yeh mohlat unke liye koi faida mand nahi, balki unke azab mein izafe ka sabab banegi. Allah Ta'ala unhein duniya mein azab nahi de rahe taake unhein tauba ka mauqa mile, lekin agar woh is mauqe se faida nahi uthate, toh unka anjaam Qayamat ke din behad dardnak hoga. Yeh ayat kafiron ke anjaam ki taraf ishara karti hai.
Surah 52 : 46
یَوْمَ لَا یُغْنِیْ عَنْهُمْ كَیْدُهُمْ شَیْئًا وَّ لَا هُمْ یُنْصَرُوْنَ
Jis din unki koi chaal unke kuch kaam na aayegi aur na unki madad ki jayegi.
Yeh ayat Qayamat ke din ka haal bayan karti hai, jab zalimon aur mushrikon ki koi tadbeer, koi chaal, aur koi sazish unke kisi kaam na aayegi. Dunya mein woh apni makariyon aur farebon se logon ko gumrah karte the aur haq ko dabane ki koshish karte the, lekin aakhirat mein unki yeh tamaam koshishen bekaar ho jayengi.
Us din unhe Allah ke azab se bachane wala koi nahi hoga. Na unke khud ke banaye hue jhoote mabood unki madad kar sakenge, aur na hi dunya mein unke taaqatwar sathi unke kaam aayenge. Yeh is baat ki wazahat hai ke Allah Ta'ala ke samne kisi ki bhi taaqat aur hikmat nahi chalegi. Har shakhs apne aamal ka zimmedar hoga aur koi kisi ka bojh nahi uthaega. Is din sirf Allah ki rehmat aur uski raza hi kaam aayegi.
Surah 52 : 47
وَ اِنَّ لِلَّذِیْنَ ظَلَمُوْا عَذَابًا دُوْنَ ذٰلِكَ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Aur beshak zalimon ke liye iske siwa bhi ek azab hai, lekin un mein se aksar nahi jaante.
Is ayat mein Allah Ta'ala ne farmaya ke zalimon ke liye Qayamat ke bade azab ke alawa bhi ek azab hai. "Doon-a zaalik" se murad woh azab hai jo Qayamat se pehle, yaani dunya mein ya barzakh mein unhe milta hai. Dunya mein yeh azab mukhtalif shaklon mein zahir ho sakta hai, maslan pareshaniyan, musibatein, zillat, ya Allah ki taraf se pakad. Isi tarah, qabar ka azab bhi isi mein shamil hai, jise barzakh ka azab kaha jata hai.
Lekin afsos ki baat yeh hai ke aksar log is haqeeqat se bekhabar hain. Woh dunya ki chand roza zindagi mein magan rehte hain aur aakhirat ki tayyari nahi karte. Unhe is baat ka ilm nahi hota ke unke zulm aur nafarmani ka nateeja sirf aakhirat ke bade azab tak mehdood nahi, balki usse pehle bhi unhe saza mil sakti hai. Yeh ayat logon ko ghaflat se bedaar karti hai aur unhe Allah ke azab se darati hai.
Surah 52 : 48
وَ اصْبِرْ لِحُكْمِ رَبِّكَ فَاِنَّكَ بِاَعْیُنِنَا وَ سَبِّحْ بِحَمْدِ رَبِّكَ حِیْنَ تَقُوْمُ
Aur apne Rab ke hukm ke liye sabr karo, beshak tum hamari nigrani mein ho, aur jab tum utho to apne Rab ki hamd ke saath tasbeeh karo.
Yeh ayat Rasoolullah ﷺ ko mukhatib karti hai aur unhe sabr ki talqeen karti hai. Aap ﷺ ko dawat-e-haq ke raaste mein mushkilat, takaleef aur mukhalifat ka saamna karna pada. Allah Ta'ala ne farmaya ke apne Rab ke faislon aur uske ahkamat par sabr karo. Iske sath hi Allah Ta'ala ne aap ﷺ ko tasalli di ke "beshak tum hamari nigrani mein ho". Yeh is baat ka elaan hai ke Allah Ta'ala khud apne Nabi ki hifazat farma raha hai aur unhe har burai se bacha raha hai.
Ayat ka doosra hissa Allah ki tasbeeh aur hamd karne ka hukm deta hai. "Jab tum utho" se murad neend se bedaar hone ke baad, ya namaz ke liye khade hote waqt, ya kisi bhi majlis se uthte waqt Allah ko yaad karna hai. Is mein Fajr ki namaz aur Tahajjud bhi shamil hain. Allah ki hamd aur tasbeeh karna uski azmat aur qudrat ka iqrar hai, aur yeh mushkilat mein sabr aur isteqamat ka zariya banta hai.
Surah 52 : 49
وَ مِنَ الَّیْلِ فَسَبِّحْهُ وَ اِدْبَارَ النُّجُوْمِ
Aur raat ke kuch hisse mein bhi uski tasbeeh karo aur sitaron ke palatne ke waqt bhi.
Yeh ayat pichli ayat ki takmeel hai aur Allah ki tasbeeh aur ibadat ke auqat ko mazeed wazeh karti hai. "Raat ke kuch hisse mein bhi uski tasbeeh karo" se murad isha ki namaz aur khas taur par Tahajjud ki namaz hai. Raat ka woh hissa jab log gehri neend so rahe hote hain, us waqt uth kar Allah ki ibadat karna, uski tasbeeh aur hamd karna bade sawab ka kaam hai aur Allah Ta'ala ko nihayat pasand hai.
"Aur sitaron ke palatne ke waqt bhi" se murad subah-e-sadiq ka waqt hai, yaani Fajr ki namaz ka waqt. Jab raat khatam hone lagti hai aur sitare ghayab hone lagte hain, us waqt Allah ki tasbeeh karna, Fajr ki namaz ada karna, aur Allah ka zikr karna Roohani tarbiyat aur Allah se qurbat ka behtareen zariya hai. Yeh auqat duaaon ki qabooliyat ke liye bhi nihayat afzal hain.
