Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Qayamat Ki Nishani Aur Chand Ka Phirna

Is ayat mein Allah Ta'ala ne do ahem haqeeqaton ka zikr farmaya hai. Pehli yeh ke Qayamat ka waqt qareeb aa chuka hai. Iska matlab yeh hai ke Nabi Kareem Muhammad ﷺ ki ba'asat (paighambari) khud Qayamat ki ek ahem nishani hai, kyunki aap ﷺ aakhri Nabi hain aur aapke baad koi naya Nabi nahi aayega. Doosri baat yeh ke chand phat gaya. Yeh ek azeem mojiza tha jo Nabi Kareem ﷺ ke dast-e-mubarak par zahir hua. Jab Makka ke mushrikeen ne aap ﷺ se koi nishani talab ki, to aap ﷺ ne Allah ke hukm se chand ko do tukdon mein taqseem kar diya, jaisa ke Sahih Bukhari aur Muslim ki ahadees mein tafseel se bayan kiya gaya hai.

Anas bin Malik (R.A.) se riwayat hai ke Makka ke logon ne Rasoolullah ﷺ se darkhwast ki ke unhe koi nishani dikhayen, to aap ﷺ ne chand ko do tukdon mein taqseem kar diya. (Sahih Bukhari: 3637, Sahih Muslim: 2802)

Yeh mojiza un logon ke liye ek wazeh daleel tha jo haq ki talash mein the, lekin ziddi aur mukhalif logon ne isko bhi jadoo qarar diya.

Haqiqat Se Ro Gardani Aur Jadoo Ka Ilzam

Yeh ayat un logon ki zidd aur inkar ko bayan karti hai jo haq ko qabool karne ke liye tayyar nahi hote. Jab unhone chand ke phatne jaisa wazeh mojiza dekha, to iski haqeeqat ko tasleem karne ke bajaye, unhone isse munh pher liya. Unka jawab yeh tha ke yeh koi mojiza nahi, balki musalsal jadoo hai. Isse unki gehri dushmani aur haq se inkar ki fitrat zahir hoti hai. Woh kisi bhi qism ki daleel ya nishani ko qabool karne ke liye tayyar nahi the, chahe woh kitni hi wazeh kyun na ho. Unka maqsad sirf aur sirf haq ko jhutlana tha, na ke uski tehqeeq karna.

Is ayat mein un logon ki misaal di gayi hai jo apni nafsani khwahishat aur batil aqeedon par is qadar jame rehte hain ke woh Allah ki nishaniyon ko bhi apni marzi ke mutabiq tabeer karte hain ya unka inkar kar dete hain. Unke liye har haqeeqat jadoo ya dhoka ban jati hai.

Jhutlana, Khwahishat Ki Pairwi Aur Muqarrar Anjaam

Is ayat mein Allah Ta'ala un logon ki do bunyadi khamiyon ko bayan farmate hain: pehli yeh ke unhone Allah ke Rasool ﷺ aur unki laye hue paigham ko jhutlaya, aur doosri yeh ke unhone apni nafsani khwahishat ki pairwi ki. Haqeeqat ko nazar andaz kar ke apni marzi aur pasand ko tarjeeh dena hi unke inkar ki bunyad thi. Woh haq ko isliye qabool nahi karte the kyunki woh unki khwahishat ke khilaf tha.

Lekin Allah Ta'ala ne wazeh farmaya ke har kaam ka anjaam muqarrar hai. Yani, har cheez ka ek waqt aur ek natija tay shuda hai. Mushrikeen ka inkar aur unki khwahishat ki pairwi bhi unke liye ek muqarrar anjaam ki taraf le ja rahi hai, jo ke azaab aur ruswai hai. Isi tarah, Rasoolullah ﷺ ki dawat aur uske natije mein Islam ki fatah bhi Allah ke hukm se muqarrar thi. Yeh ayat batati hai ke insaan apni marzi ka malik nahi, balki har cheez Allah ke qabze mein hai aur uska faisla ho chuka hai.

Nasihat Aur Dhamki Se Bharpoor Khabrein

Is ayat mein Allah Ta'ala farmate hain ke in mushrikeen aur inkar karne walon ke paas pehle hi se bahut si khabrein aa chuki hain. In khabron se murad guzri hui ummaton ke waqiyat hain, jin par Allah ka azaab nazil hua jab unhone apne Rasoolon ko jhutlaya. Jaise Qaum-e-Nuh, Qaum-e-Ad, Qaum-e-Samud, Qaum-e-Lut aur Firaun ka qissa. Yeh tamam waqiyat Quran mein aur pehli kitabon mein bayan kiye gaye hain.

In khabron mein nasihat aur dhamki dono maujood hain. Nasihat un logon ke liye jo ibrat hasil karna chahte hain, aur dhamki un logon ke liye jo inkar par datay hue hain. In waqiyat ka zikr isliye kiya gaya hai taake log unse sabaq seekhen aur Allah ke azaab se daren. Lekin afsos ke yeh log in khabron se bhi koi faida nahi uthate aur apni zidd par qaim rehte hain. Allah Ta'ala ne unhe har tarah se hidayat dene ki koshish ki, lekin unhone qabool na kiya.

Mukammal Hikmat Aur Be-Asar Darawen

Is ayat mein Allah Ta'ala Quran ki azmat aur uski hikmat ko bayan farmate hain. Farmaya ke yeh Quran jo Muhammad ﷺ par nazil kiya gaya hai, mukammal aur nihayat buland hikmat se bharpoor hai. Is mein har qism ki hidayat, ilm, aur aqal-o-danish ki baatein maujood hain jo insaan ki duniya aur akhirat ki kamyabi ke liye zaroori hain. Iski har baat mein gehri hikmat aur maslehat posheeda hai.

Lekin iske bawajood, Allah Ta'ala farmate hain ke darane wali cheezein unko faida nahi deti. Yani, jin logon ne apni aankhon par parda daal liya hai aur apne dilon ko sakht kar liya hai, unke liye chahe kitni hi wazeh nishaniyan aa jayen, ya kitni hi khaufnak dhamkiyan di jayen, woh un par asar-andaz nahi hoti. Unki zidd aur inkar is qadar badh chuka hai ke hidayat aur nasihat unke liye be-asar ho chuki hai. Yeh un logon ka haal hai jo haq ko pehchanne ke bawajood usse munh mod lete hain.

Qayamat ke din ki pukkar aur uski haibat

Is ayat mein Allah Ta'ala Rasoolullah (ﷺ) ko hukm de rahe hain ke aap in mushrikeen se rooh gardani karein aur inki takzeeb par ghamgeen na hon. Unka anjaam qareeb hai. Woh din aane wala hai jab ek pukarne wala (Israfeel علیہ السلام) ek aisi cheez ki taraf pukarega jo unke liye nihayat na-pasandida aur khaufnak hogi. Yeh pukkar Qayamat ke din ki hogi, jab sab murde apni qabron se uth kar maidan-e-hashr ki taraf jama honge. Is din ki haibat aur shiddat ka tasawwur bhi insaan ke liye mushkil hai, kyunki yeh woh din hoga jab har cheez Allah ke hukm ke mutabiq hogi aur koi kisi ki madad nahi kar sakega.

Is din ki pukkar ka maqsad insaniyat ko hisab-o-kitab ke liye jama karna hoga, jahan har amal ka badla diya jayega.

Qabron se nikalne ka manzar

Is ayat mein Qayamat ke din ka ek aur haibatnak manzar pesh kiya gaya hai. Jab pukarne wala pukarega, toh log apni qabron se is haal mein nikalenge ke unki aankhein khauf aur zillat se jhuki hui hongi. Un mein koi himmat ya takabbur nahi hoga. Woh is tarah nikalenge jaise phele hue teediyan hon. Teediyon ki misaal is liye di gayi hai kyunki woh be-shumar hote hain, be-tarteeb phail jate hain aur unka koi thikana nahi hota. Isi tarah log bhi Qayamat ke din be-shumar tadad mein, be-tarteeb aur pareshan haal qabron se nikal kar maidan-e-hashr ki taraf daudenge.

Yeh manzar unki be-basi aur Allah ki qudrat ka izhar karta hai. Har taraf afra-tafri aur khauf ka alam hoga, aur har shakhs apni fikar mein hoga.

Kuffar ka Qayamat ke din ka iqrar

Log, khaas taur par kafir, pukarne wale ki taraf gardanein uthaye hue tezi se daudte hue jayenge. 'Muhṭi'een' ka matlab hai gardanein utha kar tezi se chalna, jaisa ke kisi cheez ki taraf lapakna. Is haal mein woh kafir, jo duniya mein Qayamat ka inkar karte the aur uska mazaaq udate the, apni zubanon se iqrar karenge ke "Yeh din toh bada sakht hai."

Yeh unki us waqt ki be-basi aur nadamat ka izhar hoga jab unhe haqeeqat ka samna karna padega. Duniya mein unhone is din ko jhutlaya tha, lekin ab jab woh iski shiddat aur haibat ko apni aankhon se dekhenge, toh unke paas iqrar ke siwa koi chara nahi hoga. Yeh ayat duniya ke inkar karne walon ke liye ek shadeed tanbeeh hai.

Qaum-e-Nuh (علیہ السلام) ka inkar aur uske nataij

Is ayat mein Allah Ta'ala Makkah ke mushrikeen ko tanbeeh farma rahe hain ke unse pehle bhi kayi qaumon ne apne Rasoolon ko jhutlaya tha, aur unka anjaam kya hua. Sabse pehle Qaum-e-Nuh (علیہ السلام) ne hamare bande Nuh (علیہ السلام) ko jhutlaya. Unhone Nuh (علیہ السلام) ko sirf jhutlaya hi nahi, balki unhe "deewana" (majnoon) bhi kaha aur unhe daant-dapat kar, dhamkiyan de kar unki dawat se rokne ki koshish ki. Unhone Nuh (علیہ السلام) ko is qadar tang kiya ke woh apni qaum ki takzeeb aur mukhalifat se tang aa gaye.

Yeh misaal is baat ki daleel hai ke Allah ke Rasoolon ki takzeeb karne walon ka anjaam hamesha dardnak hota hai. Is mein Rasoolullah (ﷺ) ke liye tasalli aur mushrikeen-e-Makkah ke liye warning hai.

Nuh (علیہ السلام) ki dua aur Allah ki madad

Jab Qaum-e-Nuh (علیہ السلام) ne Nuh (علیہ السلام) ki dawat ko mukammal taur par rad kar diya, unhe jhutlaya, aur unki zindagi mushkil bana di, toh Nuh (علیہ السلام) ne Allah Ta'ala ki bargah mein iltija ki. Unhone apne Rabb ko pukara aur arz ki ke "Main maghloob ho chuka hoon, pas meri madad farma." Yeh dua Nuh (علیہ السلام) ki be-basi aur Allah par mukammal tawakkul ko zahir karti hai.

Is dua ke baad hi Allah Ta'ala ne Nuh (علیہ السلام) ki madad farmai aur unki qaum par toofan ki shakal mein azab nazil kiya. Yeh ayat is baat ki nishani hai ke jab Allah ke Rasool apni qaum ki taraf se mukammal mayoosi ka shikar ho jate hain, toh Allah Ta'ala unki madad ke liye khud utarta hai. Yeh Rasoolullah (ﷺ) ke liye bhi tasalli thi ke mushkil waqt mein Allah ki madad zaroor aati hai.

Aasmani Baarish ka Nazool

Is ayat mein Allah Ta'ala Nooh (AS) ki qaum par aane wale azab ka zikr farma rahe hain. Jab Nooh (AS) ki dua qubool hui aur unki qaum ki sarkashi had se badh gayi, to Allah ne aasman ke darwaze khol diye. Yeh darwaze sirf paani barsane ke liye nahi the, balkay musalsal aur tez dhaar baarish ke liye the, jise "ma'in munhamir" kaha gaya hai. Iska matlab hai ke baarish itni shiddat se ho rahi thi jese aasman se paani ke darya beh rahe hon. Yeh azab ki ibtida thi, jo Allah ki qudrat aur uski pakad ki shiddat ko zahir karti hai. Is baarish ne zameen ko jald hi paani se bhar diya.

Zameen se Chashmon ka Phutna aur Paani ka Milna

Aasmani baarish ke saath, Allah Ta'ala ne zameen se bhi chashme phod diye. Yeh chashme har taraf se ubal pade, jisse zameen ka andaruni paani bhi bahar aa gaya. Is tarah aasman se barasta paani aur zameen se ubalta paani dono mil gaye. Allah Ta'ala ne farmaya ke yeh paani "ek muqarrar kiye hue kaam ke liye mil gaya." Isse murad Nooh (AS) ki qaum ko garq karna tha. Yeh Allah ki be-misaal qudrat ka nishan hai ke woh kis tarah aasman aur zameen ke tamam wasail ko apne hukm ke tabe' kar deta hai ek khaas maqsad ki takmeel ke liye. Yeh waqia Allah ke azab ki shiddat aur uski qudrat ka behtareen saboot hai.

Nooh (AS) aur Kashti ki Hifazat

Jab poori zameen paani mein doob chuki thi, to Allah Ta'ala ne Nooh (AS) aur unke saath iman walon ko us kashti par utha liya jo unhone Allah ke hukm se banayi thi. Is kashti ko "takhton aur keelon wali" kaha gaya hai, jo us waqt ki saadah magar mazboot banawat ko zahir karta hai. Yeh kashti Allah ki hifazat aur rehmat ka zariya bani. Is ayat se yeh bhi maloom hota hai ke Allah Ta'ala apne nek bandon ko mushkil waqt mein kaise bachata hai, jabke baqi sab halaak ho jate hain. Nooh (AS) ne Allah ke hukm ki pairwi ki aur uski hifazat mein aa gaye.

Allah ki Nigrani aur Badla

Allah Ta'ala mazeed farmate hain ke woh kashti "hamari nigrani mein chal rahi thi." Isse murad hai ke Allah Ta'ala khud us kashti ki hifazat aur rahnumai farma rahe the. Koi toofan ya mauj usay nuqsan nahi pahuncha saki. Yeh Nooh (AS) aur unke saathiyon ke liye Allah ki taraf se ek khas inayat thi. Aur yeh sab "us shakhs ke badle mein tha jiski na-shukri ki gayi thi." Yahan "jiski na-shukri ki gayi thi" se murad Nooh (AS) hain, jinki qaum ne unki dawat ko thukra diya tha aur unka mazaq udaya tha. Yeh Allah ke insaf ka izhar hai ke woh apne Rasoolon ki be-hurmati ka badla leta hai aur unke mukhalifeen ko saza deta hai.

Qayamat tak ke liye Ibrat aur Nishani

Allah Ta'ala is azeem waqiye ko bayan karne ke baad farmate hain ke "humne usay (yani is waqiye ko aur Nooh ki kashti ko) ek nishani bana kar chhod diya." Iska matlab hai ke yeh waqia sirf guzri hui baat nahi, balkay qayamat tak aane wali naslon ke liye ek ibrat aur nishani hai. Isse log Allah ki qudrat, uske azab ki shiddat aur uske Rasoolon ki sachchai ko samajh sakte hain. Phir Allah Ta'ala sawal karte hain, "to kya koi naseehat qubool karne wala hai?" Yeh sawal logon ko ghaur-o-fikr ki dawat deta hai ke woh is waqiye se sabaq hasil karein aur Allah ke ahkamat ki pairwi karein.

Allah Ke Azab Aur Darane Ki Hikmat

Is Ayat mein Allah Ta'ala ek sawaliya andaz mein guftagu farma rahe hain, jo darasal ek tanbeeh aur dhamki hai. Pichli ayaton mein guzri hui qaumon ke anjaam ka zikr karne ke baad, Allah Ta'ala poochte hain ke mera azab aur meri taraf se bheji gayi darane wali baatein kaisi theen? Iska maqsad logon ko ibrat hasil karne ki taraf mutawajjeh karna hai. Yeh sawal is baat ki taraf ishara karta hai ke jin qaumon ne Allah ke paighambaron ko jhutlaya, un par kis qadar shadeed azab nazil hua. Is se musalmanon ko sabak milta hai ke woh Allah ke ahkamat ki pairwi karein aur uski hudood ko na todein, taake woh bhi aise anjaam se bach sakein.

Quran Ki Aasani Aur Naseehat Ki Dawat

Yeh Ayat Surah Al-Qamar mein chaar martaba dohrai gayi hai, jo iski ahmiyat ko ujagar karti hai. Allah Ta'ala farmate hain ke Humne Quran ko zikr (naseehat, yaad dahani, aur samajhne) ke liye aasan kar diya hai. Iska matlab yeh hai ke Quran ki zaban, uske ahkamat aur uski taleemat itni mushkil nahi hain ke koi unhein samajh na sake. Har shakhs, apni salahiyat ke mutabiq, is se hidayat aur naseehat hasil kar sakta hai. Phir Allah Ta'ala sawal karte hain: "To kya koi naseehat qubool karne wala hai?" Yeh sawal logon ko ghaflat se bedar karne aur Quran ki taraf rujoo karne ki dawat deta hai. Is se zahir hota hai ke Quran ko samajhna aur us par amal karna har Musalman ke liye mumkin hai, bas shart yeh hai ke woh irada kare.

Qaum-e-Aad Ka Anjaam Aur Allah Ki Chetawni

Is Ayat mein Allah Ta'ala Qaum-e-Aad ka zikr karte hain, jinhon ne apne Nabi Hazrat Hud (Alaihis Salam) ko jhutlaya aur Allah ke paighamat ko rad kar diya. Yeh ek aur misaal hai un qaumon ki jinhon ne Allah ki nafarmani ki. Pichli qaumon ki tarah, Aad ke qisse ko bayan karne ka maqsad bhi yahi hai ke log ibrat pakdein. Allah Ta'ala phir wohi sawal dohrate hain: "To kaisa tha mera azab aur meri darane wali baatein?" Is sawal ke zariye Allah Ta'ala apni qudrat aur un logon ke liye apni shadeed pakad ko zahir karte hain jo uski ayaton aur paighambaron ko jhutlate hain. Yeh ek sangeen chetawni hai har us shakhs ke liye jo haq ko pehchanne ke bawajood us se inkar karta hai.

Qaum-e-Aad Par Tund Hawa Ka Azab

Is Ayat mein Qaum-e-Aad par nazil hone wale azab ki tafseel bayan ki ja rahi hai. Allah Ta'ala farmate hain ke Humne un par "reehan sarsaran" bheji, yani ek nihayat tund, sardi aur shor wali hawa. Yeh hawa itni shadeed thi ke har cheez ko tabah kar deti thi. Is azab ka nazool "fi yawmi nahsin mustamirrin" hua, yani musalsal nahusat wale din mein. Is se murad yeh hai ke woh din unke liye badbakhti aur tabahi ka ba'is bane, aur yeh azab ek din tak mehdood nahi raha balki kayi dinon tak jari raha. Quran-e-Kareem Surah Ha-Mim Sajdah (41:16) mein is hawa ka zikr "saat raaton aur aath dinon tak" kiya gaya hai. Is azab ne Aad ki qudrat aur takabbur ko khaak mein mila diya.

Hawa Ki Tabah Kari Aur Insanon Ki Bebasi

Yeh Ayat pichli Ayat mein bayan ki gayi tund hawa ki shadeed tabah kari ko mazeed wazeh karti hai. Allah Ta'ala farmate hain ke woh hawa logon ko is tarah ukhad phenkti thi jaise woh "jadh se ukhaade hue khajoor ke taney" hon. Is tashbeeh mein badi gehrai hai. Khajoor ke darakht bade aur mazboot hote hain, lekin jab woh jadh se ukhad jaate hain to bejaan aur bekaar ho jaate hain. Isi tarah, Qaum-e-Aad ke log, jo apni taqat aur qadd-o-qaamat par fakhr karte the, is hawa ke samne be-bas ho gaye aur unki laashein zameen par is tarah padi theen jaise jadh se ukhaade hue khajoor ke taney. Yeh manzar Allah ke azab ki shiddat aur insani kamzori ko numaya karta hai, aur logon ko Allah ki qudrat aur uski pakad se darne ki taleem deta hai.

Allah ke Azab aur Dhamkiyon ka Anjaam

Is ayat mein Allah Ta'ala pichli qaumon ke anjaam ka zikr kar rahe hain jinhon ne apne Rasoolon ko jhutlaya. Allah Ta'ala un se pooch rahe hain ke mera azab aur meri dhamkiyan kaisi theen? Yeh sawal darasal inkaar karne walon ke liye ek tanbeeh hai ke woh un qaumon ke anjaam se ibrat haasil karein jinhon ne Allah ke paighambar ko jhutlaya. Is mein quraish-e-makkah ko bhi tanbeeh hai ke agar woh Nabi ﷺ ko jhutlayenge toh unka anjaam bhi waisa hi hoga jaisa pichli qaumon ka hua. Allah Ta'ala ne unhein pehle hi khabardar kar diya tha aur jab unhon ne na farmani ki toh un par shadeed azab nazil hua.

Yeh ayat darasal pichli ayaton ka silsila hai jahan Allah ne qaum-e-Nooh ke gharq hone ka zikr kiya. Unhein bhi pehle dhamkiyan di gayeen, phir jab unhon ne inkaar kiya toh un par azab nazil hua. Is tarah Allah Ta'ala apni qudrat aur insaf ko wazeh karte hain.

Quran ki Asaani aur Naseehat

Is ayat mein Allah Ta'ala Quran ki ek azeem khasiyat bayan farma rahe hain ke humne Quran ko naseehat haasil karne ke liye aasan kar diya hai. Iska matlab yeh hai ke Quran ke alfaz, uske ma'ani aur uski hidayat itni wazeh aur saaf hain ke har aqalmand shakhs, agar woh ghaur kare, toh usse naseehat haasil kar sakta hai. Allah ne is kitab ko mushkil aur pecheeda nahi banaya, balkay iski taleemat ko aam feham rakha hai taake log aasani se samajh sakein aur amal kar sakein.

Phir Allah Ta'ala sawal karte hain, "Toh kya koi naseehat haasil karne wala hai?" Yeh sawal darasal logon ko ghaur-o-fikr aur Quran ki taraf mutawajjeh karne ke liye hai. Is mein un logon ke liye tanbeeh bhi hai jo iski asaani ke bawajood isse ghaflat baratte hain. Quran ko yaad karna, samajhna aur us par amal karna Allah ne aasan kar diya hai, lekin iske liye irada aur tawajjo zaroori hai.

Qaum-e-Samood ka Inkaar

Is ayat mein Allah Ta'ala qaum-e-Samood ka zikr kar rahe hain, jinhon ne Allah ki taraf se aane wali dhamkiyon aur paighambaron ko jhutlaya. Qaum-e-Samood Hazrat Saleh (علیہ السلام) ki qaum thi, jinhein Allah ne nishani ke taur par ek oontni di thi aur unhein uske saath achha sulook karne ka hukm diya tha. Lekin unhon ne is nishani ki be hurmati ki aur Hazrat Saleh (علیہ السلام) ki baat na maani.

Yeh ayat pichli ayaton ke silsile mein hai jahan Allah Ta'ala pichli qaumon ke anjaam se ibrat haasil karne ka hukm de rahe hain. Qaum-e-Samood ne bhi Nooh (علیہ السلام) ki qaum ki tarah Allah ke Rasool aur uski nishaniyon ko jhutlaya, jiski wajah se un par shadeed azab nazil hua. Unhein baar baar dhamkiyan di gayeen aur naseehat ki gayee, lekin unhon ne takabbur aur inkaar ka raasta ikhtiyar kiya. Is mein un logon ke liye sabaq hai jo Allah ke paighambar aur uski kitabon ko jhutlate hain.

Qaum-e-Samood ka Takabbur aur Inkaar

Is ayat mein qaum-e-Samood ke takabbur aur inkaar ko bayan kiya gaya hai. Jab Hazrat Saleh (علیہ السلام) ne unhein Allah ki taraf dawat di, toh unhon ne hairat aur inkaar ke andaaz mein kaha, "Kya hum apne mein se ek akele bashar ki pairwi karein?" Unhein yeh baat gawara na thi ke unke jaisa ek insaan un par hukm chalaye aur woh uski pairwi karein. Unka takabbur unhein haq qabool karne se rok raha tha.

Unhon ne mazeed kaha, "Agar aisa kiya toh hum yaqeenan gumrahi aur junoon mein honge." Is jumle se unki jahalat aur haq se bezaari zahir hoti hai. Woh samajhte the ke Allah ka paighambar sirf unke jaisa ek aam insaan hai, aur uski itaat karna unke liye zillat ka baais hoga. Halanke Allah Ta'ala ne insaanon ki hidayat ke liye insaanon ko hi Rasool banaya taake woh unke liye namoona ban sakein.

Yeh inkaar unki gumrahi ki alamat tha, jiska anjaam unhein azab ki shakal mein mila.

Qaum-e-Samood ka Ilzam aur Buhtan

Is ayat mein qaum-e-Samood ne Hazrat Saleh (علیہ السلام) par mazeed ilzamat lagaye. Unhon ne hairat ka izhar karte hue kaha, "Kya hum sab mein se sirf usi par zikr (naseehat) nazil ki gayee hai?" Unhein yeh baat qabool na thi ke Allah ne unke darmiyan se sirf Saleh (علیہ السلام) ko nabuwat ke liye muntakhab kiya. Woh samajhte the ke agar nabuwat deni hoti toh kisi bade, maal-o-daulat wale ya qabile ke sardar ko di jaati, na ke ek aam shakhs ko (jaisa ke woh samajhte the).

Phir unhon ne hadd paar karte hue kaha, "Balkay woh toh jhoota aur badmizaj hai." Yeh unka Hazrat Saleh (علیہ السلام) par buhtan tha. Unhon ne Allah ke Rasool ko jhoota qaraar diya aur un par badmizaji ka ilzam lagaya, sirf is wajah se ke woh unki batil aqeedon aur harkaton ko challenge kar rahe the. Yeh inkaar aur buhtan unki gumrahi aur takabbur ki inteha thi, jiski wajah se woh Allah ke azab ke mustahiq the. Is mein un logon ke liye sabaq hai jo haq ko jhutlate hain aur Allah ke paighambaron par ilzamat lagate hain.

Quran-e-Majeed mein kayi maqamaat par pichli qaumon ke inkaar aur unke anjaam ka zikr kiya gaya hai taake log ibrat haasil karein.

Kazzab aur Sarkash ka Anjaam

Allah Ta'ala ne Qaum-e-Samood ko Nabi Saleh (AS) ke zariye khabardar kiya ke unka anjaam qareeb hai. Unhone Saleh (AS) ko jhoota qarar diya tha aur unki nishani, yani Oontni, ko qatal karne ki dhamki di thi. Is ayat mein unhein dhamki di ja rahi hai ke jald hi unhein pata chal jayega ke kaun jhoota hai aur kaun haq par. Yeh azaab ke nuzool se pehle ki aakhri tanbeeh thi. Allah Ta'ala ki taraf se azaab ka waada hamesha poora hota hai. Jo log Allah ke Rasoolon ko jhutlate hain, unka anjaam hamesha dardnak hota hai. Yeh ayat unki sarkashi aur inkar ka nateeja batati hai.

Oontni ki Aazmaish aur Sabr ka Hukm

Allah Ta'ala ne Nabi Saleh (AS) ko bataya ke woh oontni ko unki qaum ke liye ek aazmaish ke taur par bhej rahe hain. Yeh oontni ek mojza thi jo pahar se nikli thi aur iska doodh poori qaum ke liye kaafi tha, lekin uske badle mein unhein ek din pani oontni ke liye aur ek din apne liye rakhna tha. Yeh unke liye ek badi aazmaish thi ke woh Allah ke hukm ki itaat karte hain ya nahi. Nabi Saleh (AS) ko hukm diya gaya ke woh sabr karein aur unke anjaam ka intezar karein. Quran mein Surah Al-A'raf (7:73) mein bhi is oontni ka zikr hai ke yeh Allah ki nishani thi.

Pani ki Taqseem aur Oontni ka Haq

Nabi Saleh (AS) ko hukm diya gaya ke woh apni qaum ko batayein ke pani ki taqseem muqarrar hai. Ek din oontni ke liye aur ek din qaum ke liye. Har ek ko apni baari par pani lena hoga. Yeh Allah Ta'ala ki taraf se ek imtehan tha ke woh is taqseem ko qabool karte hain ya nahi. Oontni ka pani peene ka din muqarrar tha aur us din koi aur janwar ya insaan us chashme se pani nahi pee sakta tha. Yeh unki itaat aur farmabardari ka test tha. Is hukm ki khilaf warzi unke liye azaab ka sabab bani. Allah ke ahkamat ki mukhalifat hamesha buri anjaam ki taraf le jaati hai.

Oontni ka Qatal aur Sarkashi

Is ayat mein Qaum-e-Samood ki sarkashi aur nafarmani ka zikr hai. Jab unhone pani ki taqseem aur oontni ki mojzaana shaan ko qabool nahi kiya, to unhone oontni ko qatal karne ka mansooba banaya. Unhone apne ek sathi ko pukara jo un mein sabse badmash aur sarkash tha. Us shakhs ne himmat ki aur oontni ko zibah kar diya. Is amal se unhone Allah ke hukm ki khuli nafarmani ki aur Nabi Saleh (AS) ki nishani ko tabah kar diya. Yeh amal unke liye shadeed azaab ka sabab bana. Sahih Muslim (Kitab al-Fada'il, Hadees 2439) mein zikr hai ke Nabi (SAW) ne farmaya ke oontni ko qatal karne wala sabse badbakht shakhs tha.

Allah ke Azaab aur Dhamkiyon ka Natija

Is ayat mein Allah Ta'ala sawal kar rahe hain ke mera azaab aur meri dhamkiyan kaisi theen? Yeh sawal darasal un logon ke liye ek ibrat hai jo Allah ke paighambaron ko jhutlate hain aur unki nishaniyon ki be hurmati karte hain. Qaum-e-Samood ne oontni ko qatal kiya to un par teen din baad azaab nazil hua. Pehle din unke chehre zard hue, doosre din surkh aur teesre din siyah ho gaye, phir un par ek shadeed cheekh (sayha) nazil hui jisne un sab ko halak kar diya. Yeh azaab unki sarkashi aur nafarmani ka nateeja tha. Quran Surah Hud (11:68) mein bhi is azaab ka tafseeli zikr hai.

Qaum-e-Samood Par Azab

Is ayat mein Allah Ta'ala qaum-e-Samood ke anjaam ka zikr farma rahe hain, jinhone apne Nabi Hazrat Saleh (AS) ki takzeeb ki thi aur Allah ke ehkamaat se sarkoobi ki thi. Allah ne un par ek hi sakht cheekh (sayha) bheji. Yeh cheekh itni shadeed thi ke uski wajah se unke jism tukde tukde ho gaye aur woh aise ho gaye jaise koi baare wala (charwaha) apne jaanwaron ke liye sookhi ghaas jama karta hai aur woh kuchal kar bikhar jati hai. Yani unki halakat itni tezi aur shiddat se hui ke unka wajood bilkul be-jaan aur be-haisiyat ho gaya. Yeh unke kufr aur sarkashi ka nateeja tha.

Is waqiye mein un logon ke liye ibarat hai jo Allah ki nishaniyon ko jhutlate hain aur uske Rasoolon ki mukhalifat karte hain. Allah ka azab jab aata hai to koi usse bach nahi sakta, chahe woh kitne hi taqatwar kyun na hon.

Quran Ki Asani Aur Naseehat

Yeh ayat Quran ki azmat aur uski asani ko bayan karti hai. Allah Ta'ala farmate hain ke humne Quran ko naseehat hasil karne ke liye aasan bana diya hai. Iska matlab yeh hai ke Allah ne Quran ko is tarah nazil kiya hai ke uske alfaz, uske ma'ani aur uske ehkamaat ko samajhna, yaad karna aur us par ghaur karna har us shakhs ke liye aasan hai jo hidayat ka talabgar ho. Ismein koi mushkil ya pechidgi nahi hai jo logon ko usse door rakhe.

Is ayat mein ek sawal kiya gaya hai: "to kya hai koi naseehat qubool karne wala?" Yeh sawal darasal ek dawat hai, jo logon ko Quran ki taraf bulati hai ke woh iski hidayat se faida uthayen. Yeh ayat Surah Qamar mein chaar martaba dohrai gayi hai taake iski ahmiyat par zor diya ja sake aur logon ko baar baar iski taraf mutawajjeh kiya ja sake.

Qaum-e-Loot Ki Takzeeb

Is ayat se Allah Ta'ala ek aur sarkash qaum, qaum-e-Loot ka zikr shuru karte hain. Unhone bhi apne Nabi Hazrat Loot (AS) aur unke zariye di jane wali tamam darane wali naseehaton ko jhutlaya. Hazrat Loot (AS) ne unhein Allah ke azab se daraya, unke badtareen amal (mardana humbistari) se mana kiya aur unhein tauheed ki dawat di, lekin unhone in sab baton ko rad kar diya aur apni gumrahi par qaim rahe.

Jis tarah isse pehle qaum-e-Samood aur qaum-e-Aad ka zikr hua, isi tarah qaum-e-Loot ka zikr bhi is baat ki daleel hai ke jo qaumein Allah ke paighambaron ki takzeeb karti hain aur unki naseehaton ko nahi sunti, unka anjaam nihayat dardnak hota hai. Yeh Quran ki ek musalsal taleem hai ke Allah ki taraf se aane wali hidayat ko qubool karna hi nijat ka rasta hai.

Qaum-e-Loot Par Azab Aur Loot (AS) Ki Nijat

Is ayat mein qaum-e-Loot par nazil hone wale azab ki tafseel bayan ki gayi hai. Allah Ta'ala ne unki sarkashi aur badkari ki wajah se un par pattharon ka toofan (hasiban) bheja. Yeh patthar aag ke the jo un par barse aur unhein tabah kar diya. Unki bastiyon ko ulat diya gaya aur un par pattharon ki barish hui, jisse woh sab halak ho gaye.

Lekin Allah Ta'ala ne apni khaas rehmat se Hazrat Loot (AS) aur unke ghar walon ko is azab se mehfooz rakha. Unhein azab aane se pehle hi subah ke waqt us basti se nikal jane ka hukm diya gaya aur woh bach gaye. Siwaye Hazrat Loot (AS) ki biwi ke, jo kafiron ke sath thi aur usko bhi azab ne aa liya. Yeh is baat ki daleel hai ke Allah apne muttaqi bandon ko hamesha har mushkil aur azab se nijat deta hai.

Shukr Guzaron Ka In'aam

Is ayat mein Allah Ta'ala Hazrat Loot (AS) aur unke ghar walon ki nijat ko apni taraf se ek khaas in'aam aur rehmat qaraar dete hain. Unka azab se bach jana Allah ki fazl aur karam ki nishani thi. Yeh is baat ki wazahat karta hai ke Allah apne un bandon par meherban hota hai jo us par iman late hain, uske ehkamaat ki pairwi karte hain aur uski nematon ka shukr ada karte hain.

Allah Ta'ala farmate hain ke "Hum isi tarah badla dete hain shukr karne walon ko." Iska matlab yeh hai ke jo log Allah ki nematon par shukr karte hain, uski itaat karte hain aur uske Rasoolon ki pairwi karte hain, Allah unhein dunya aur akhirat mein behtareen jaza deta hai. Unhein mushkilat se nijat milti hai aur unke liye khushgawar anjaam hota hai. Ismein har iman wale ke liye ek ummeed aur dars hai ke woh Allah ka shukr guzar banda bane.

Qaum-e-Lut Ka Inkar Aur Anjaam Ki Dhamki

Is ayat mein Allah Ta'ala Qaum-e-Lut ke inkar ka zikr farma rahe hain. Nabi Lut (Alaihis Salam) ne apni qaum ko Allah ki pakad aur uske azab se khoob daraya tha. Unhone unhein buraiyon se roka aur Allah ke hukm ki taraf bulaya. Lekin is qaum ne Lut (Alaihis Salam) ki naseehaton ko mazaaq banaya aur un mein shaq kiya. Unhone Allah ke azab ki dhamkiyon ko jhutlaya aur un par yaqeen nahi kiya. Yeh unki sangeen ghaflat aur sar-kashi ki nishani thi. Unka yeh rawaiya is baat ki daleel tha ke woh hidayat qubool karne ke liye tayyar nahi the, aur unhone apne anjaam ki parwah nahi ki.

Mehmaanon Se Bad-Niyati Aur Andha Kar Dene Ka Azab

Yeh ayat Qaum-e-Lut ki intehai bad-akhlaqi aur be-hayai ko bayan karti hai. Jab Allah ke farishte insani shakal mein Lut (Alaihis Salam) ke mehmaan ban kar aaye, to qaum ke bad-kirdaar log un par buri niyat se toot pade. Unhone Lut (Alaihis Salam) se unke mehmaanon ko unke hawale karne ka mutalaba kiya taake woh unke saath fahashi ka irtekab kar sakein. Is intehai be-hayai aur sar-kashi par Allah Ta'ala ka azab nazil hua. Allah ne unki aankhon ko be-noor kar diya, yaani woh dekhne ki salahiyat kho baithe. Yeh unke liye duniya mein hi ek fauri saza thi. Iske baad unhein kaha gaya ke ab tum mere azab aur meri dhamkiyon ka maza chakhho, jo tumne jhutlai theen.

Subah Ka Mustaqil Azab

Is ayat mein Qaum-e-Lut par nazil hone wale aakhri aur mustaqil azab ka zikr hai. Jab unhone apni sar-kashi aur be-hayai mein hadd paar kar di, aur Lut (Alaihis Salam) ki naseehaton ko mukammal taur par nazar-andaaz kar diya, to Allah Ta'ala ne un par subah ke waqt ek aisa azab nazil kiya jo hamesha ke liye qaim rehne wala tha. Yeh azab un par is tarah aaya ke unhein sambhalne ka mauqa tak na mila. Subah ka waqt aksar sukoon aur aman ka hota hai, lekin unke liye woh waqt tabahi aur barbadi ka paigham laya. Yeh azab itna shadeed aur mustaqil tha ke uski misaal Quran mein kai maqamat par di gayi hai, taake aane wali naslein is se ibrat hasil karein.

Azab Aur Dhamkiyon Ka Chakhna

Yeh ayat pichli ayat mein bayan kiye gaye azab ki takrar hai, jo Qaum-e-Lut par nazil hua. Jab un par subah ke waqt mustaqil azab aa gaya, to unhein kaha gaya ke 'pas chakhho mera azab aur meri dhamkiyan.' Yeh jumla unke liye ek sakht tanbeeh aur unke kiye ki saza ka elaan hai. Unhone Allah ki taraf se aane wali dhamkiyon ko jhutlaya tha, aur Lut (Alaihis Salam) ki naseehaton ko mazaaq banaya tha. Ab woh azab unke samne zahir ho gaya tha jiska unhein daraya gaya tha. Is mein un tamam logon ke liye bhi ibrat hai jo Allah ke paighambaron ki baat nahi mante aur uske azab ki dhamkiyon ko halka samajhte hain. Allah ka azab jab aata hai to woh kisi ko nahi bakhshta.

Quran Ki Asani Aur Naseehat Qubool Karne Ki Dawat

Yeh ayat Surah Al-Qamar mein chaar martaba dohrai gayi hai, aur har baar kisi qaum ki tabahi ke qisse ke baad aati hai. Iska maqsad yeh hai ke log pichli qaumon ke anjaam se ibrat hasil karein aur Quran ki taraf rujoo karein. Allah Ta'ala farmate hain ke humne Quran ko naseehat ke liye aasaan kar diya hai. Iska matlab yeh hai ke Quran ke alfaz, uske ahkamat aur uski hikmatein samajhne mein mushkil nahi hain, bas shart yeh hai ke koi dil se naseehat qubool karna chahe. Allah ne is kitab ko har ummat aur har zamane ke liye hidayat ka zariya banaya hai. Phir sawal kiya jata hai, 'to kya koi naseehat qubool karne wala hai?' Yeh sawal dar-asal ek dawat hai, ek challenge hai, ke kya koi hai jo in waqiyat se sabaq seekhe aur Quran ki hidayat par amal kare?

Firaun ki Qaum ko Daraya Gaya

Is ayat mein Allah Ta'ala quraish ke mushrikeen ko Firaun aur uski qaum ke anjaam se darate hain. Musa (A.S) ko Firaun aur uski qaum ki taraf bheja gaya tha taake woh unhein Allah ke azab se darayein aur tauheed ki dawat dein. Lekin unhone Musa (A.S) ki baat na maani aur unki mukhalifat ki. Is ayat mein "An-Nuzur" se murad woh darane wale hain jo Firaun ki qaum ke paas aaye, khaas taur par Musa (A.S) aur Haroon (A.S) aur woh nishaniyan jo unhein dikhayi gayeen. Yeh is baat ki taraf ishara hai ke Allah Ta'ala kisi qaum ko baghair daraye pakadte nahi. Unhein mukammal mauqa diya gaya tha hidayat qabool karne ka.

Firaun ki Qaum ki Takzeeb aur Allah ka Azab

Pichli ayat mein darane walon ka zikr tha, ab is ayat mein un logon ka anjaam bayan kiya ja raha hai jinhone darane walon ki baat na maani. Firaun aur uski qaum ne Allah ki tamam nishaniyon ko jhutlaya, chahe woh Musa (A.S) ke mojizat hon ya woh azab jo un par nazil hue the jaise toofan, teediyan, juwein, mendak aur khoon. Unhone har nishani ko sihr (jadoo) qaraar diya. Is takzeeb ke natije mein Allah Ta'ala ne unhein aisi pakad mein liya jo zabardast aur qudrat wale ki pakad thi. Isse murad yeh hai ke Allah ke azab se koi bach nahi sakta, aur jab woh pakadta hai to koi usse chura nahi sakta. Yeh quraish ke liye bhi ek warning hai ke agar woh bhi takzeeb karenge to unka anjaam bhi Firaun jaisa ho sakta hai.

Quraish ke Mushrikeen ko Firaun ki Qaum se Muqabala

Is ayat mein Allah Ta'ala quraish ke mushrikeen ko mukhatib kar rahe hain. Unhein un logon se muqabla kiya ja raha hai jinka zikr pichli ayaton mein hua, yaani Firaun aur uski qaum. Allah Ta'ala poochte hain ke "Kya tumhare kafir unse behtar hain?" Matlab yeh ke kya tumhare paas koi aisi khasiyat hai jo tumhe unse afzal banati hai, taake tum azab se bach sako? Ya phir "tumhare liye kitabon mein koi rihayi likhi hui hai?" Yaani kya tumhari nijaat ka koi zikr aasmani kitabon mein hai? Iska jawab nafi mein hai. Na to woh unse behtar hain aur na hi unke liye koi rihayi hai. Isse unki ghalat fehmi ko dur kiya ja raha hai ke woh apne aap ko Allah ke azab se mehfooz samajhte the sirf is wajah se ke woh Kaaba ke mutawalli the ya unka nasab achha tha.

Mushrikeen ka Ghurur aur Taqat ka Ghalat Andaza

Is ayat mein Allah Ta'ala mushrikeen-e-Makkah ki ek aur ghalat fehmi ko bayan kar rahe hain. Woh apne aap ko taqatwar samajhte the aur kehte the ke "hum sab mil kar badla lene wale hain" yaani hum ek jamaat hain jo ek doosre ki madad karenge aur koi humein shikast nahi de sakta. Unhein apni kasrat aur taqat par ghurur tha. Woh samajhte the ke unki jamaat itni mazboot hai ke woh Muhammad (S.A.W) aur unke chand sahaba ko hara denge. Yeh unki apni taqat par bharosa tha, na ke Allah par. Is ayat mein unke is ghurur aur ghalat andaze ko challenge kiya ja raha hai, aur agle ayat mein iska jawab diya jayega. Allah ki qudrat ke saamne kisi ki taqat nahi tik sakti.

Mushrikeen ki Shikast ki Peshingoi

Yeh ayat mushrikeen-e-Makkah ke ghurur aur ghalat fehmi ka seedha jawab hai jo pichli ayat mein bayan ki gayi thi. Allah Ta'ala unhein khabar de rahe hain ke "Anqareeb yeh jamaat shikast khayegi aur peeth pher kar bhagenge." Yeh ek azeem peshingoi thi jo Ghazwa-e-Badr ke din poori hui. Jab mushrikeen ki badi jamaat ko musalmanon ki choti jamaat ne shikast di aur woh maidan-e-jang se peeth pher kar bhage.

Sahih Bukhari, Kitab-ul-Maghazi, Hadees # 3987 mein Hazrat Umar (R.A) se riwayat hai ke yeh ayat Ghazwa-e-Badr ke din nazil hui. Nabi Kareem (S.A.W) ne farmaya: "Yeh jamaat shikast khayegi aur peeth pher kar bhagenge."

Is ayat ne musalmanon ko tasalli di aur mushrikeen ko unke anjaam se aagah kiya. Yeh Allah ki qudrat aur uske waade ki sachai ka saboot hai.

Qayamat Ki Sakhti Aur Talkhi

Is ayat mein Allah Ta'ala kafiron ke liye Qayamat ke din ki shiddat aur talkhi bayan farma rahe hain. Pichli ayaton mein unke jhutlane aur inkar ka zikr tha, ab unhe is din se daraya ja raha hai jis ka unhone inkar kiya. Allah farmata hai ke Qayamat hi unke waade ka waqt hai, ya'ni woh din jab unhe unke aamaal ka badla diya jayega.

Qayamat ka din nihayat sakht aur talkh hoga. Iski sakhti is baat mein hai ke us din insaan ko apni zindagi ke har amal ka hisab dena hoga, aur uski talkhi is mein hai ke us din gunahgaron ko shadeed azab ka samna karna padega. Yeh din un logon ke liye aur bhi zyada bhayanak hoga jinhone duniya mein Allah ki ayaton ka inkar kiya aur uske Rasoolon ko jhutlaya.

Qayamat ke din ki haibat aur uski shiddat ka zikr Quran mein kayi maqamaat par kiya gaya hai, taake log us din ki tayyari karein aur gunahon se bachein.

Mujrimon Ki Gumrahi Aur Aag Ka Azab

Is ayat mein Allah Ta'ala mujrimon (gunahgaron) ke anjaam ko wazeh kar rahe hain. Farmaya gaya ke beshak mujrim log duniya mein gumrahi mein the aur aakhirat mein unhe dehakti aag (Sa'eer) ka azab milega. Gumrahi se murad haq se bhatak jana, shirk karna, aur Allah ke ahkamaat ki nafarmani karna hai.

Duniya mein unki gumrahi ne unhe aakhirat ke azab ka mustahiq banaya. Sa'eer se murad dozakh ki woh aag hai jo nihayat shiddat se dehak rahi hogi. Yeh ayat pichli ayaton ki tasdeeq karti hai jahan Qayamat ki sakhti aur talkhi ka zikr tha. Mujrimon ka yeh haal unke duniya mein kiye gaye kufr aur gunahon ka nateeja hoga.

Allah Ta'ala ne Quran mein baar baar mujrimon ke anjaam se aagah kiya hai taake insaan hidayat ka rasta ikhtiyar kare aur gunahon se parhez kare.

Dozakh Mein Chehron Ke Bal Ghaseetna Aur Saqar Ka Lams

Yeh ayat mujrimon ke azab ki mazeed tafseel bayan karti hai. Jis din unhe dozakh mein apne chehron ke bal ghasita jayega. Yeh azab ki intehaai zillat aur takleef deh shakal hai. Chehre insaan ke sabse muaziz hisse hote hain, aur unhe zameen par ghasitna intehaai be-hurmati aur dard ka ba'is hoga.

Unse kaha jayega: "Chakho saqar ka lams." Saqar dozakh ke naam mein se ek naam hai, jo uski shiddat aur garmi ko zahir karta hai. Lams se murad sirf choona nahi, balki uski garmi aur jalne ke dard ko mehsoos karna hai. Yeh unke kufr aur sarkashi ka badla hoga. Is tarah ka azab un logon ke liye hai jinhone duniya mein Allah ki ayaton ka mazaq udaya aur uske Rasoolon ki nafarmani ki.

Hazrat Abu Hurairah (R.A) se riwayat hai ke Nabi Kareem (S.A.W) ne farmaya: "Log Qayamat ke din teen qismon par jama kiye jayenge: paidal chalne wale, sawari par sawar hone wale aur chehron ke bal ghasite jane wale." Sahih Bukhari (6522), Sahih Muslim (2860).

Har Cheez Ki Takleeq Ek Muqarrar Andaze Ke Mutabiq

Is ayat mein Allah Ta'ala apni qudrat aur hikmat ka izhar farma rahe hain. Farmaya gaya ke "Beshak humne har cheez ko ek muqarrar andaze ke mutabiq paida kiya hai." Iska matlab hai ke kainat mein koi bhi cheez be-maqsad ya be-tarteeb nahi hai. Har cheez ka wajood, uski miqdar, uski muddat, uski khasusiyat, sab kuch Allah ke ilm aur uski takhleeq ke mutabiq pehle se tay shuda hai.

Yeh ayat Qadar (taqdeer) ke aqeede ki bunyad hai. Allah Ta'ala ne har cheez ka ilm rakha hai aur uske mutabiq har cheez ko takhleeq kiya hai. Chahe woh aasman aur zameen ki takhleeq ho, insaan ki paidaish ho, ya kisi bhi waqiye ka runuma hona ho, sab kuch Allah ke muqarrar karda qanoon aur andaze ke tehat hota hai. Is mein insaan ke aamaal bhi shamil hain, jinka ilm Allah ko pehle se hai, lekin insaan ko ikhtiyar diya gaya hai.

Sahih Muslim (2655) mein Hazrat Abdullah bin Amr bin Al-Aas (R.A) se riwayat hai ke Rasoolullah (S.A.W) ne farmaya: "Allah Ta'ala ne zameen aur aasman ki takhleeq se pachas hazaar saal pehle tamam makhlooqat ki taqdeerein likh di thin."

Allah Ka Hukm: Ek Lamhe Mein Anjaam Padhne Wala

Is ayat mein Allah Ta'ala apni mutlaq qudrat aur ikhtiyar ko bayan farma rahe hain. Farmaya gaya ke "Aur hamara hukm bas ek hi hota hai, jaise aankh jhapkana." Iska matlab hai ke Allah Ta'ala ko kisi kaam ke liye baar baar hukm dene ki zaroorat nahi padti, na hi us kaam ko anjaam dene mein koi takheer hoti hai.

Jab Allah kisi cheez ka irada karta hai, to woh sirf "Kun" (ho ja) farmata hai aur woh cheez fauran ho jati hai. Aankh jhapkane ki misaal isliye di gayi hai taake insaan Allah ki qudrat ki tezi aur fauriyat ko samajh sake. Koi bhi cheez, kitni bhi badi ya mushkil kyun na ho, Allah ke liye use wajood mein lana ek lamhe ka kaam hai. Yeh ayat Allah ki azmat, uski be-misaal qudrat aur uske har kaam par mukammal ikhtiyar ko zahir karti hai.

Quran-e-Kareem mein kayi maqamaat par Allah Ta'ala ne apni is qudrat ka zikr kiya hai, maslan Surah Yaseen (36:82) mein farmaya: "Jab woh kisi cheez ka irada karta hai to uska kaam bas itna hai ke woh use 'Ho ja' kahe aur woh ho jati hai."

Guzishta Qaumon Ki Tabahi Se Ibrat

Is ayat mein Allah Ta'ala mushrikeen-e-Makkah aur qiyamat ke munkireen ko tanbeeh farma rahe hain ke tum se pehle bhi bahut si qaumen guzri hain jinhon ne Allah ki ayaton ko jhutlaya aur uske Rasoolon ki mukhalifat ki. Un qaumon ko unke gunahon ki wajah se halaak kar diya gaya, jaisa ke qaum-e-Nuh, qaum-e-Ad, qaum-e-Samud, aur qaum-e-Lut. Allah Ta'ala ne unki misaal dekar farmaya ke hum ne tumhare jaise bahuton ko halaak kiya, yaani un logon ko jo tumhari tarah kufr aur shirk mein mubtala the. Is mein unke liye ek sareeh warning hai ke agar tum ne bhi apni sarkashi na chhodi to tumhara anjaam bhi wahi hoga. Phir sawal kiya gaya, 'to kya hai koi naseehat qubool karne wala?' Is sawal ka maqsad unhein ghaflat se bedaar karna hai taake woh Allah ke azab se daren aur uski taraf rujoo karein. Yeh ayat is baat ki daleel hai ke Allah Ta'ala apni ayaton ko jhutlane walon ko saza deta hai, aur unki tabahi doosron ke liye ibrat hoti hai.

Aamal Ka Mukammal Record

Yeh ayat pichli ayaton ke silsile mein hai jahan Allah Ta'ala ne un qaumon ka zikr kiya jinhein unke gunahon ki wajah se halaak kiya gaya. Ab Allah Ta'ala yeh wazeh kar rahe hain ke un logon ne jo kuch bhi kiya, woh sab kuch Allah ke paas mehfooz kitabon mein darj hai. 'Az-Zubur' se murad woh kitaben hain jin mein Allah Ta'ala ne har cheez ko likh rakha hai, jaise Lauh-e-Mahfooz aur farishton ke aamal-name. Is mein unke kufr, shirk, aur tamam gunah shamil hain. Is ayat ka maqsad logon ko yeh ehsaas dilana hai ke unka koi bhi amal, chahe woh zahiri ho ya poshida, Allah ki nigah se chupa hua nahi hai. Har amal ka mukammal record rakha ja raha hai aur qiyamat ke din isi record ki bunyad par hisab liya jayega. Yeh baat insan ko apni zimmedari ka ehsaas dilati hai aur use nek aamal karne ki targheeb deti hai.

Har Chote Bade Amal Ka Indraj

Yeh ayat pichli ayat ki mazeed wazahat hai aur is baat par zor deti hai ke Allah Ta'ala ke ilm aur uski qudrat se koi cheez bahar nahi hai. Is mein farmaya gaya hai ke har choti aur badi cheez likhi hui hai. 'Mustatarun' ka matlab hai likha hua, darj kiya hua. Is se murad yeh hai ke insan ke tamam aamal, chahe woh kitne hi mamooli ya bade hon, un sab ka record maujood hai. Ek choti si baat, ek mamooli harkat, ya ek bada gunah, kuch bhi Allah ki nigah se ojhal nahi hai aur na hi farishton ke aamal-name mein darj hone se reh jata hai. Is ayat ka maqsad logon ko mukammal hisab-kitab ki yaad dilana hai. Yeh is baat ki daleel hai ke qiyamat ke din kisi bhi shakhs par zulm nahi hoga, kyunke uska har amal uske samne hoga. Is se insan ko apni zindagi ke har lamhe mein Allah ka khauf rakhne aur nek aamal karne ki targheeb milti hai.

Muttaqeen Ke Liye Jannat Ke Baagh Aur Nahrein

Pichli ayaton mein kafiron aur munkireen ke anjaam aur unke aamal ke record ka zikr karne ke baad, ab Allah Ta'ala muttaqeen (parhezgaron) ke liye behtareen inam ka zikr farma rahe hain. Farmaya gaya hai ke beshak parhezgar log baghon aur nahron mein honge. 'Jannat' se murad woh azeem baagh hain jo Allah ne apne farmabardar bandon ke liye tayyar kiye hain, jahan har qism ki nematein aur rahaten hongi. 'Nahar' se murad woh nahrein hain jo Jannat mein doodh, shehad, sharab-e-tahoor aur paani ki hongi, jaisa ke Quran-e-Kareem mein doosri jaghon par tafseel se zikr hai. Is ayat mein muttaqeen ke liye azeem jaza ka wada hai, yaani woh log jinhon ne duniya mein Allah se darte hue uske ehkamat par amal kiya aur uski nafarmani se bachte rahe. Unhein aakhirat mein aisi jagah milegi jahan hamesha ki khushiyan aur nematein hongi, jo duniya ki kisi bhi cheez se behtar hain.

Allah Ki Qurbat Aur Sachchi Baithak

Yeh ayat muttaqeen ke inam ki takmeel aur uski sab se azeem shaan ko bayan karti hai. Farmaya gaya hai ke woh Jannat mein ek sachchi baithak mein honge. 'Maq'ad-e-Sidq' ka matlab hai aisi jagah jahan koi jhoot, fareb, ya takleef na ho, balki sirf sachchai, aman aur sukoon ho. Yeh Jannat ki behtareen jagahon mein se ek hai. Aur sab se azeem baat yeh hai ke woh yeh sab kuch qudrat wale badshah (Allah) ke paas hasil karenge. 'Malik-e-Muqtadir' se murad Allah Ta'ala hai jo har cheez par mukammal qudrat rakhta hai aur har cheez ka badshah hai. Is se murad yeh hai ke muttaqeen ko Allah Ta'ala ki qurbat aur uski raza hasil hogi, jo tamam nematon se afzal hai. Allah ki qurbat aur uski deedar Jannat ki sab se badi nematon mein se hain. Yeh ayat is baat ki daleel hai ke Allah Ta'ala apne nek bandon ko aakhirat mein aisi izzat aur martaba ata farmayega jo kisi aur ko hasil nahi hoga.