Allah ke Naam se Ibtida ki Fazilat

Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.

Allah ki Sifat-e-Rehmat

Surah Ar-Rahman ka aaghaz Allah Ta'ala ke is mubarak naam se hota hai, jo uski wasee aur aam rehmat ko zahir karta hai. 'Ar-Rahman' Allah ki zaati sifat hai jo uski be-inteha meherbani aur shafqat ko bayan karti hai, jo har makhlooq par aam hai, chahe woh momin ho ya kafir. Yeh naam is baat ki daleel hai ke Allah Ta'ala apni tamam makhlooqat par nihayat meherban hai aur uski rehmat uske ghazab par ghalib hai. Is naam se Surah ka aaghaz karna is baat ki taraf ishara hai ke is Surah mein Allah ki rehmat aur uski nematon ka zikr kiya jayega, jo usne apni makhlooq par nazil ki hain.

Allah Ta'ala ki rehmat har cheez par haawi hai, aur iska izhar uski takhleeq aur uske ahkamat mein numaya hai.

Quran ka Ilm aur Rehmat

Is Ayat mein Allah Ta'ala apni rehmat ki ek azeem shakal bayan farma raha hai, ke usne insan ko Quran sikhaya. Quran ka ilm Allah ki taraf se sabse badi nematon mein se ek hai, kyunki yeh insaniyat ke liye hidayat, roshni aur zindagi ka dastoor hai. Allah ne Quran ko apne Rasool Muhammad ﷺ par nazil kiya aur phir unke zariye tamam insaniyat tak iska ilm pahunchaya. Is mein insaniyat ki dunya aur akhirat ki kamyabi ka raaz poshida hai. Quran ka sikhana Allah ki be-inteha meherbani ki daleel hai, kyunki iske bagair insan gumrahi mein bhatakta rehta.

Jaisa ke ek Hadith mein hai: "Tum mein se behtareen woh hai jo Quran seekhe aur sikhaye." (Sahih Bukhari: 5027)

Insan ki Takleeq

Allah Ta'ala apni qudrat aur rehmat ka ek aur azeem nishan bayan karta hai, ke usne insan ko paida kiya. Insan ki takhleeq Allah ki azmat aur hikmat ka saboot hai. Allah ne insan ko behtareen saakht par banaya aur usay aql, irada aur ikhtiyar jaisi nematon se nawaza. Insan ki takhleeq ka maqsad Allah ki ibadat aur uski zameen par khilafat hai. Yeh Ayat is baat ki taraf ishara karti hai ke Allah Ta'ala hi khaliq hai aur har cheez ka paida karne wala hai, aur uski rehmat ka taqaza hai ke usne insan ko wajood bakhsha.

Quran mein Allah Ta'ala farmata hai: "Aur humne insan ko behtareen saakht par paida kiya." (Surah At-Tin: 4)

Bayan ki Nemat

Is Ayat mein Allah Ta'ala insan par apni ek aur azeem nemat ka zikr karta hai, ke usne insan ko bayan (bolna aur izhar karna) sikhaya. Bayan ki salahiyat insan ko digar makhlooqat se mumtaz karti hai. Iske zariye insan apne khayalat, ehsasat aur ma'lumaat ka izhar kar sakta hai, aur doosron tak apni baat pahuncha sakta hai. Yeh salahiyat ilm hasil karne, sikhane aur samajh paida karne mein bunyadi kirdar ada karti hai. Allah ne insan ko yeh qabiliyat isliye di taake woh Quran ko samajh sake, us par ghaur kar sake aur uski taleemat ko doosron tak pahuncha sake. Yeh bhi Allah ki rehmat ka ek hissa hai.

Bayan ki qudrat ke bagair insani tarraqi aur samajh mumkin nahi.

Kainaat ka Nizam

Allah Ta'ala apni qudrat aur hikmat ka ek aur nishan bayan karta hai, ke sooraj aur chand ek muqarrar hisab aur nizam ke tehat chalte hain. Inki har harkat, gardish aur manzil ka ta'ayyun Allah Ta'ala ne kiya hai. Yeh dono sitare apne makhsoos madaron mein ghoomte hain, jiske natije mein din aur raat aate hain, mausam badalte hain aur waqt ka hisab rakha jata hai. Is mein insaniyat ke liye beshumar faide hain, maslan waqt ka ta'ayyun, ibadat ke auqat ka ilm aur zira'at ke liye munasib mahol. Yeh sab Allah ki behtareen tadbeer aur uski rehmat ka saboot hai, jo is kainaat ko itne pukhta nizam ke sath chala raha hai.

Quran mein Allah Ta'ala farmata hai: "Na sooraj ke liye mumkin hai ke woh chand ko ja pakde aur na raat din se aage nikal sakti hai, aur sab apne apne falak mein tair rahe hain." (Surah Ya-Sin: 40)

Allah Ki Makhlooq Ka Sajda

Is Ayat mein Allah Ta'ala apni qudrat aur azmat ka zikr farmate hain ke tare (najm) aur darakht (shajar) uske saamne sajda karte hain. Yahan sajda se muraad sirf peshani tekna nahi, balkay Allah ke hukm aur uske banaye hue qawaneen ke aage mukammal itaat aur farmanbardari hai. Har cheez, chahe woh be-jaan ho ya jaan-daar, Allah ke nizam ke tehat kaam kar rahi hai. Tare apne madar mein gardish karte hain aur darakht apni nasho-numa aur phal dene mein Allah ke muqarrar karda qawaneen ke paband hain. Yeh sab Allah ki wahdaniyat aur uski be-misaal qudrat ka saboot hain, jo insaan ko ghaur-o-fikr ki dawat deta hai.

Isi tarah Quran mein Surah Al-Hajj, Ayat 18 mein bhi zikr hai: "Kya tum nahi dekhte ke Allah hi ko sajda karte hain jo aasmanon mein hain aur jo zameen mein hain, aur sooraj, aur chand, aur sitare, aur pahar, aur darakht, aur jaanwar, aur bahut se insaan?"

Aasman Ki Bulandi Aur Mizan Ka Qayam

Is Ayat mein Allah Ta'ala apni ek aur azeem nishani bayan karte hain ke usne aasman ko buland kiya aur Mizan (adal) qaim kiya. Aasman ki bulandi aur uski be-misal banawat Allah ki qudrat ki nishani hai, jise usne baghair sutoon ke qaim rakha hai. Iske saath hi Allah ne zameen par Mizan yaani adl aur tawazun ka nizam qaim kiya. Yeh Mizan sirf wazan aur pemaish tak mehdood nahi, balkay kainat ke har pehlu mein mojood hai. Har cheez ek makhsoos andaz aur miqdar ke saath takhleeq ki gayi hai taake poora nizam behtareen tareeqe se chal sake. Insaan ko bhi apni zindagi mein har shobay mein adl aur tawazun qaim rakhne ka hukm diya gaya hai.

Yeh Mizan kainati nizam aur insani muashare dono ke liye bunyadi ahmiyat rakhta hai.

Mizan Mein Had Se Tajawuz Na Karna

Pichli Ayat mein Mizan (adal aur tawazun) ke qayam ka zikr karne ke baad, is Ayat mein Allah Ta'ala insano ko Mizan mein had se tajawuz na karne ki hidayat dete hain. Iska matlab hai ke Allah ne jo adl aur tawazun ka nizam kainat mein qaim kiya hai, insaan ko usmein khalal nahi dalna chahiye. Apni zindagi ke har shobay mein, chahe woh muasharti ho, maali ho, ya akhlaqi, insaan ko adl aur insaf ke takazay poore karne chahiye. Kisi ke haqooq ghasab na karna, naap tol mein kami na karna, aur har mamle mein darmiyani raah ikhtiyar karna is hukm mein shamil hai. Had se tajawuz karna fasad aur bigaad ka sabab banta hai, jis se Allah ne mana farmaya hai.

Yeh Ayat insani muashare mein aman aur insaf qaim rakhne ki bunyadi taleem deti hai.

Wazan Ko Qist Ke Saath Qaim Karna

Is Ayat mein Allah Ta'ala pichli Ayat ke hukm ko mazeed wazahat ke saath bayan karte hain ke wazan ko insaf (qist) ke saath qaim karo aur Mizan (adal) mein kami na karo. Yeh hukm khaas taur par tijarat aur len-den mein adl-o-insaf barqarar rakhne par zor deta hai. Naap-tol mein kami karna ya kisi ka haq dabana sakht gunah hai. Lekin iska mafhoom sirf tijarat tak mehdood nahi, balkay har mamle mein adl-o-insaf se kaam lena shamil hai. Apne qaul-o-fail, faislon aur rawaiyon mein insaf ka daman na chhorna chahiye. Mizan mein kami karne ka matlab hai kisi bhi tarah se zulm ya be-insaafi karna, jisse muashare mein fasad phailta hai. Allah Ta'ala aise logon ko pasand nahi karte jo adl se hat kar kaam karte hain.

Rasoolullah (SAW) ne farmaya: "Jo dhoka de woh hum mein se nahi." (Sahih Muslim, Hadees 102)

Zameen Ka Makhlooq Ke Liye Banaya Jana

Is Ayat mein Allah Ta'ala apni ek aur azeem nemat ka zikr karte hain ke usne zameen ko makhlooq (anaam) ke liye banaya. Yahan 'anaam' se muraad sirf insaan nahi, balkay tamam jaan-dar makhlooqat hain jin mein insaan, jin, aur haiwanat shamil hain. Allah ne zameen ko is tarah banaya hai ke woh har qism ki makhlooq ke liye rehne aur zindagi guzarne ke qabil hai. Ismein pahar, darya, samandar, aur mukhtalif qism ke nabatat aur janwar paida kiye hain jo makhlooq ki ghiza aur zarooriyat poori karte hain. Zameen ki yeh takhleeq Allah ki be-payan rehmat aur uski makhlooq ke liye uski parwarish ka saboot hai. Insaan ko chahiye ke woh in nematon ka shukr ada kare aur zameen ko fasad se bachaye.

Quran mein Surah An-Nahl, Ayat 10-11 mein bhi zameen ki nematon ka zikr hai.

Jannat ki Nematain: Phal aur Khajoor

Is ayat mein Allah Ta'ala jannat ki un nematon ka zikr farma rahe hain jo usne apne muttaqi bandon ke liye tayyar ki hain. Jannat mein mukhtalif qism ke laziz phal honge, jin ki lazzat aur khushboo duniya ke phalon se kahin zyada behtar hogi. In phalon mein khaas taur par khajoor ka zikr kiya gaya hai, jo apni ghiza'iyat aur mithaas ki wajah se mash'hoor hai. "Zatul Akmam" ka matlab hai ghilaaf wale khajoor, yaani woh khajoor jo apne khol mein hote hain, taaza aur mehfooz. Yeh is baat ki taraf ishara hai ke jannat ke phal hamesha taaza aur behtareen haalat mein muyassar honge. Quran mein jannat ki nematon ka baar baar zikr kiya gaya hai taake insaan duniya ki fani cheezon ke bajaye aakhirat ki baqi rehne wali nematon ki taraf raghib ho.

Jannat ki Nematain: Anaaj aur Khushboo

Is ayat mein jannat ki mazeed nematon ka bayan hai. Allah Ta'ala farmate hain ke wahan anaaj bhi hoga jo bhusi wala hoga. "Zul Asf" se murad woh anaaj hai jiske upar bhusi hoti hai, jaise gehun aur jau. Yeh is baat ki nishani hai ke jannat mein sirf phal hi nahi balkay mukammal ghiza muyassar hogi. Iske sath hi "Ar-Raihan" ka zikr hai, jiska matlab khushbudar phool ya khushbudar sabziyan hain. Yeh jannat ki khushgawar fiza aur uski dilkash mahol ki taraf ishara karta hai. Jannat mein har taraf khushboo phehli hogi, jo roohon ko taskeen aur dil ko farhat bakhshegi. Yeh nematen Allah ki qudrat aur uski meherbani ka izhar hain, jo usne apne naik bandon ke liye tayyar ki hain.

Allah ki Nematon ka Iqrar

Yeh ayat Surah Ar-Rahman ki ek markazi ayat hai jo baar baar dohrai gai hai. Is mein Allah Ta'ala insaan aur jinnat dono se mukhatib hokar poochte hain, "To tum apne Rab ki kaun kaun si nematon ko jhutlaoge?" Yeh sawal sirf sawal nahi balkay ek tanbeeh aur taqreer hai. Iska maqsad yeh hai ke insaan aur jinnat Allah ki be-shumar nematon par ghaur karein, unka shukr ada karein aur unhein jhutlane se bachein. Pichli ayaton mein zameen, asmaan, suraj, chand, sitaron, drakhton, phalon, anaaj aur khushboo ka zikr kiya gaya hai. Yeh sab Allah ki qudrat aur uski rehmat ki nishaniyan hain. Is ayat ke zariye Allah Ta'ala apni wahdaniyat aur apni nematon ka iqrar karwana chahte hain, taake log uski ibadat mein lag jayein aur uske ehkamaat ki pairwi karein.

Insaan ki Paidaish

Is ayat mein Allah Ta'ala insaan ki paidaish ka zikr farma rahe hain. Farmaya ke usne insaan ko "salsal" se paida kiya jo "fakhar" ki tarah bajti thi. "Salsal" se murad khushk mitti hai jo sookh kar sakht ho chuki ho, aur "fakhar" se murad kumhar ka theekra ya mitti ka bartan hai jo pakne ke baad bajne lagta hai. Iska matlab yeh hai ke insaan ko aisi mitti se banaya gaya jo pehle geeli thi, phir sookh kar sakht ho gai aur us mein se aawaz aane lagi. Yeh insaan ki ibtedai paidaish ka bayan hai, jo mitti ke mukhtalif marahil se guzri. Is mein insaan ke liye ek sabak hai ke woh apni asal ko na bhoole aur takabbur na kare, kyunki uski paidaish ek mamooli mitti se hui hai. Is se Allah ki qudrat aur uski takhleeq ki azmat zahir hoti hai.

Jinnat ki Paidaish

Is ayat mein Allah Ta'ala jinnat ki paidaish ka zikr farma rahe hain. Farmaya ke usne jinnat ko "marij min nar" se paida kiya. "Marij min nar" ka matlab hai aag ke sholay ya aag ke be-dhuyen hisse se. Yeh is baat ki nishani hai ke jinnat ki takhleeq aag ke aise juz se hui hai jo dhuyen se pak aur shiddat mein tez hota hai. Insaan ki paidaish mitti se hui aur jinnat ki aag se, jo dono ki tabiyat mein farq ki wajah banti hai. Jinnat bhi Allah ki makhlooq hain aur unhein bhi insaanon ki tarah Allah ki ibadat ka hukm diya gaya hai. Is ayat se Allah ki qudrat ki wusat zahir hoti hai ke woh mukhtalif anasir se mukhtalif makhlooqat ko paida karne par qadir hai. Yeh takhleeq uski azmat aur hikmat ka behtareen saboot hai.

Allah ki Nematon ka Iqrar

Yeh ayat Surah Ar-Rahman mein baar baar dohrai gai hai, jo insaan aur jinnat dono ko Allah Ta'ala ki be-shumar nematon ki yaad dilati hai. Har us nemat ke zikr ke baad jo Allah ne apni makhlooq ko ata ki hai, yeh sawal kiya jata hai ke "To phir tum apne Rab ki kaun kaun si nematon ko jhutlaoge?". Yeh ek istifham-e-inkari hai, ya'ni iska maqsad yeh hai ke tum kisi bhi nemat ko jhutla nahi sakte. Iska matlab hai ke Allah ki nematein itni zahir aur wazeh hain ke unka inkar karna mumkin nahi. Yeh ayat bandon ko shukr guzari aur Allah ki azmat par ghaur karne ki dawat deti hai.

Mashriqain aur Maghribain ka Rab

Is ayat mein Allah Ta'ala apni qudrat aur rububiyat ka izhar karte hue farmate hain ke woh dono mashriqon aur dono maghribon ka Rab hai. "Mashriqain" se murad suraj ke nikalne ke do mukhtalif maqamat hain: ek garmiyon ka mashriq aur doosra sardiyon ka mashriq. Isi tarah "Maghribain" se murad suraj ke do mukhtalif doobne ke maqamat hain. Yeh is baat ki nishani hai ke Allah Ta'ala ne zameen aur suraj ke darmiyan aisa nizam qaim kiya hai jiski wajah se mausam badalte hain, din aur raat ki lambai mein farq aata hai, aur har cheez ek muqarrar nizam ke tehat chalti hai. Yeh Allah ki behtareen tadbeer aur uski qudrat-e-kamila ka saboot hai.

Allah ki Nematon ka Iqrar (Dobara)

Is ayat mein ek baar phir wohi sawal dohraaya gaya hai: "To phir tum apne Rab ki kaun kaun si nematon ko jhutlaoge?". Pichli ayat mein Allah Ta'ala ne mashriqain aur maghribain ke nizam ka zikr kiya, jo ke uski azim qudrat aur hikmat ki nishani hai. Yeh nizam insani zindagi ke liye be-had zaroori hai, kyunki isse mausam, waqt aur faslon ka ta'ayyun hota hai. Is azim nemat ke zikr ke baad, Allah Ta'ala insaan aur jinnat ko mutanabbeh karte hain ke woh is nemat ka inkar kaise kar sakte hain? Yeh ayat unhein Allah ki qudrat aur uski nematon par ghaur karne aur shukr ada karne ki targheeb deti hai.

Do Samundaron ka Milna

Is ayat mein Allah Ta'ala apni qudrat ki ek aur nishani bayan karte hue farmate hain ke usne do samundaron ko mila diya hai jo aapas mein milte hain. Isse murad woh maqamat hain jahan do mukhtalif qism ke samundar ya pani ke zakhire aapas mein milte hain, maslan, meetha aur khara pani, ya do mukhtalif samundar jin ke pani ki khasiyat mukhtalif ho. Zahiran woh milte hue nazar aate hain, lekin unke darmiyan ek aisa nizam hai jo unhein mukammal taur par aapas mein ghulne milne nahi deta. Yeh Allah ki be-misaal qudrat aur uski takhleeq ki hikmat ka saboot hai.

Samundaron ke Darmiyan Barzakh

Yeh ayat pichli ayat ki mazeed wazahat karti hai. Allah Ta'ala farmate hain ke un dono ke darmiyan ek parda (barzakh) hai jise woh paar nahi karte. "Barzakh" se murad ek aisi rukawat ya hadd hai jo zahiri taur par nazar nahi aati lekin haqeeqat mein maujood hoti hai. Yeh rukawat pani ki ghanaawat (density), namkiyat (salinity), aur darja hararat (temperature) mein farq ki wajah se hoti hai. Is scientific haqeeqat ko Quran ne 1400 saal pehle bayan kiya tha. Iski wajah se do mukhtalif pani ke zakhire milne ke bawajood apni alag pehchan barqarar rakhte hain aur ek doosre ki hudood ko phalangte nahi. Yeh Allah ki azim qudrat aur uske mukammal control ki nishani hai.

Allah ki Naimaton ka Iqrar

Yeh ayat Surah Ar-Rahman mein baar baar dohrai gayi hai, jo insaan aur jinnat dono ko mukhatib karti hai. Iska maqsad Allah Ta'ala ki be-shumar naimaton ki yaad dilana aur un par ghaur karne ki dawat dena hai. Pichli ayaton mein samundaron ke milne aur unke darmiyan parda hone ka zikr kiya gaya tha, jo Allah ki qudrat ki nishani hai. Is ayat ke zariye sawal kiya ja raha hai ke jab Allah ne aisi azeem nishaniyan aur naimatein ata ki hain, to tum un mein se kis kis ko jhutlaoge?

Is sawal mein taneeh aur malamat ka pehlu bhi hai, ke itni wazeh nishaniyon ke bawajood bhi agar koi inkar kare to uski kya wajah ho sakti hai. Yeh darasal Allah ki rehmat aur uski qudrat ka izhar hai, jo har cheez par haawi hai.

Samundaron se Nikalne Wale Jawharat

Is ayat mein Allah Ta'ala apni ek aur azeem naimat ka zikr farma rahe hain ke un do samundaron se, jinhe Allah ne milne ke bawajood aapas mein milne se rok rakha hai, moti aur moonga nikalte hain. Yeh dono qeemti jawharat hain jo insaniyat ke liye zeenat aur tijarat ka zariya hain.

Moti aur moonga ka pani se nikalna Allah ki qudrat ka ek aur saboot hai. Baaz mufassireen ke mutabiq, moti khare pani se aur moonga meethay pani se nikalta hai, ya phir dono hi khare pani se nikalte hain lekin Allah ki qudrat se unki paidaish ka amal mukhtalif hota hai. Imam Qurtubi ne farmaya hai ke moti aur moonga dono khare samundar se nikalte hain, lekin Allah ki qudrat se unki paidaish ka tareeqa mukhtalif hai. Yeh insaan ke liye Allah ki taraf se ek behtareen tohfa hai jo uski zindagi mein khoobsurti aur qeemat ka izafa karta hai.

Naimaton ka Iqrar (Moti aur Moonga)

Yeh ayat pichli ayat mein bayan ki gayi naimat, yaani moti aur moonga ke nikalne ke baad phir se dohrai ja rahi hai. Iska maqsad insaan aur jinnat ko is khaas naimat par ghaur karne ki dawat dena hai. Jab Allah Ta'ala ne samundaron se itni qeemti cheezein nikalne ka intezam kiya hai, jo tumhari zeenat aur tijarat ka zariya banti hain, to tum apne Rab ki is naimat ko kaise jhutla sakte ho?

Is sawal ke zariye Allah Ta'ala apni rehmat aur karam ka izhar kar rahe hain. Har baar jab yeh ayat dohrai jati hai, to yeh pichli naimat ki ahmiyat ko mazeed ujaagar karti hai aur mukhatib ko Allah ki azmat aur uske ehsanat ka ehsas dilati hai. Yeh ek rhetorical question hai jo jawab talab nahi karta, balkay Allah ki naimaton ka iqrar karwata hai.

Samundar mein Chalne Wale Jahaz

Is ayat mein Allah Ta'ala apni ek aur azeem naimat ka zikr farma rahe hain, wo hain samundar mein chalne wale bade bade jahaz. Allah Ta'ala ne in jahazon ko insaan ke liye musakhkhar kar diya hai taake wo inke zariye safar karein, tijarat karein aur ek jagah se doosri jagah saman aur logon ko muntaqil karein. In jahazon ko "pahadon ki tarah" kaha gaya hai, jo inki azmat aur bulandi ko zahir karta hai.

Yeh jahaz Allah hi ke hukm se chalte hain aur uski qudrat ke baghair ek qadam bhi nahi chal sakte. Inka samundar ki lehron par chalna aur apni manzil tak pahunchna Allah ki be-misaal qudrat aur tadbeer ka nishani hai. Agar Allah chahe to hawa rok de aur jahaz thehar jayen, ya toofan bhej de aur jahaz doob jayen. Lihaza, in jahazon ka chalna bhi Allah ki ek azeem naimat hai jis par shukr guzari lazim hai.

Naimaton ka Iqrar (Jahazon ki Naimat)

Yeh ayat pichli ayat mein bayan ki gayi naimat, yaani samundar mein chalne wale jahazon ke zikr ke baad phir se dohrai ja rahi hai. Iska maqsad insaan aur jinnat ko is azeem naimat par ghaur karne ki dawat dena hai. Jab Allah Ta'ala ne tumhare liye bade bade jahaz banaye hain jo samundar mein pahadon ki tarah chalte hain, aur tumhare liye safar aur tijarat ko aasan banate hain, to tum apne Rab ki is naimat ko kaise jhutla sakte ho?

Is sawal ke zariye Allah Ta'ala apni qudrat aur ehsan ka izhar kar rahe hain. Har baar jab yeh ayat dohrai jati hai, to yeh pichli naimat ki ahmiyat ko mazeed ujaagar karti hai aur mukhatib ko Allah ki azmat aur uske ehsanat ka ehsas dilati hai. Yeh ek rhetorical question hai jo jawab talab nahi karta, balkay Allah ki naimaton ka iqrar karwata hai aur shukr guzari ki talqeen karta hai.

Duniya ki Faniyat aur Allah ki Baqa

Allah Ta'ala is Ayah mein bayan farma rahe hain ke is zameen par jitni bhi makhlooq hai, chahe woh insaan ho, jin ho, ya koi aur cheez, sab fana hone wali hai. Har cheez ki ek muddat muqarrar hai aur us muddat ke baad usay khatam hona hai. Yeh Ayah insaan ko apni asal haisiyat aur duniya ki be-sabati ka ehsaas dilati hai. Is se yeh bhi wazeh hota hai ke sirf Allah Ta'ala ki zaat baqi rehne wali hai. Duniya ki har shai, uski zeenat aur uski raunaq, sab arzi hain aur ek din khatam ho jayengi. Is mein insaan ke liye ek sabaq hai ke woh apni zindagi ka maqsad sirf duniya ki aarzi cheezon mein na talash kare.

Allah ki Baqa aur Azmat

Pichli Ayah mein har cheez ki faniyat ka zikr karne ke baad, is Ayah mein Allah Ta'ala apni zaat ki baqa aur azmat ka elaan farma rahe hain. Sirf Allah Ta'ala ki zaat hamesha rehne wali hai, jo har aib se paak aur har kamali sifat se muttasif hai. 'Wajh-e-Rabb' se murad Allah Ta'ala ki zaat hai. Woh 'Zul Jalali wal Ikram' hai, yani azmat aur buzurgi wala, aur har qism ki tareef aur ta'zeem ka mustahiq hai. Yeh Ayah insaan ko Allah ki qudrat aur uski wahdaniyat par ghaur karne ki dawat deti hai. Is se yeh bhi pata chalta hai ke har cheez ka anjaam Allah ki taraf lautna hai.

Allah ki Naimaton ka Iqrar

Yeh Ayah Surah Ar-Rahman ki ek markazi Ayah hai jo baar baar dohrayi gayi hai. Is Ayah mein Allah Ta'ala insano aur jinno se mukhatib hokar pooch rahe hain ke jab har cheez fana hone wali hai aur sirf Allah ki zaat baqi rehne wali hai, to phir tum apne Rabb ki kaun kaun si naimaton ka inkar karoge? Allah Ta'ala ne insano aur jinno ko be-shumar naimaton se nawaza hai, jin mein zindagi, maut, aur phir baqa ka tasawwur bhi shamil hai. Is Ayah ka maqsad yeh hai ke makhlooq Allah ki qudrat aur uski naimaton ka shukr ada kare aur unka inkar na kare. Yeh sawal darasal ikrar karwane ke liye hai.

Allah ki Qudrat aur Har Waqt ki Tadbeer

Is Ayah mein Allah Ta'ala ki be-panah qudrat aur uski tadbeer ka zikr hai. Aasmanon aur zameen mein jitni bhi makhlooqat hain, sab apni hajat aur zaroorat ke liye Allah hi se mangti hain. Wohi sab ka paalne wala aur unki zarooraton ko poora karne wala hai. "Har din woh ek nayi shaan mein hota hai" ka matlab hai ke Allah Ta'ala har waqt apni qudrat aur hikmat se kainat ke nizam ko chala raha hai. Woh kisi ko zindagi deta hai, kisi ko maut, kisi ko rizq, kisi ko shifa, aur kisi ko izzat. Uska koi lamha bhi kaam se khali nahi hota.

Hadees mein aata hai ke Abu Darda (R.A.) se riwayat hai, Rasoolullah (S.A.W.) ne farmaya: "Har din Allah Ta'ala ek nayi shaan mein hota hai. Woh gunahon ko maaf karta hai, ghamon ko door karta hai, aur logon ko rizq deta hai." (Tirmidhi, Hadees: 3226)

Allah ki Naimaton ka Iqrar aur Shukr

Yeh Ayah pichli Ayah ke baad phir se dohrayi gayi hai, jo is baat par zor deti hai ke jab Allah Ta'ala har waqt kainat ke nizam ko chala raha hai aur har makhlooq us se apni hajat talab karti hai, to phir tum apne Rabb ki kaun kaun si naimaton ka inkar karoge? Allah ki qudrat aur uski tadbeer khud ek azeem naimat hai. Is Ayah ka baar baar aana insano aur jinno ko Allah ki naimaton par ghaur karne, unka shukr ada karne, aur unka inkar na karne ki takeed karta hai. Yeh is baat ki bhi nishani hai ke Allah ki naimatein itni zyada hain ke unka shumar mumkin nahi, aur har naimat shukr ki talabgar hai.

Qayamat ke Din Jinnat aur Insano ka Hisab

Is Ayat mein Allah Ta'ala jinnat aur insano ko qayamat ke din ke hisab ki khabar de rahe hain. "Sanfaraghu lakum" ka matlab yeh nahi ke Allah Ta'ala abhi masroof hain aur baad mein farigh honge, balkay yeh ek muhawara hai jo is baat ki taraf ishara karta hai ke Allah Ta'ala unke hisab kitab ke liye mukammal taur par mutawajjah honge. Yeh unke aamal ka faisla karne aur unhe unke kiye ki saza ya jaza dene ka waqt hoga. "Ayyuhas saqalan" se murad jinnat aur insaan dono hain, jinhe Allah Ta'ala ne mukallaf banaya hai. Yeh Ayat unhe aakhirat ki tayyari aur apni zimmedariyon ko samajhne ki talqeen karti hai.

Allah ki Naimaton ka Iqrar

Yeh Ayat Surah Ar-Rahman mein baar baar dohrai gayi hai aur har baar ek nayi baat ya waqiye ke baad aati hai. Pichli Ayat mein qayamat ke din ke hisab ki dhamki ke baad, yeh sawal jinnat aur insano ko Allah ki be-shumar naimaton ki yaad dilata hai. Iska maqsad yeh hai ke jab Allah Ta'ala tumhara hisab lenge, to tum unki kaun kaun si naimaton ka inkar karoge jo unhone tumhe ata ki hain? Yeh ek tanbeeh aur shukr guzari ki dawat hai. Allah ki naimaton ka inkar karna ya unhe jhutlana, uski qudrat aur uske ehsanat ka inkar karne ke mutradif hai. Is sawal ke zariye Allah Ta'ala apni azmat aur apni makhlooq par apne fazl ko wazeh karte hain.

Allah ki Qudrat se Farar ki Nakam Koshish

Is Ayat mein Allah Ta'ala jinnat aur insano ko challenge karte hain ke agar woh qayamat ke din ya kisi bhi waqt Allah ki qudrat aur hukm se bach kar nikal sakte hain, to nikal jayen. "Aqtaris samawati wal ard" se murad aasman aur zameen ke tamam kinare aur hadood hain, yani poori kainat. Iska matlab yeh hai ke Allah ki saltanat aur qudrat se bahar koi jagah nahi hai. "La tanfuzuna illa bi sultan" ka matlab hai ke tum Allah ki qudrat se tab tak nahi nikal sakte jab tak tumhare paas koi aisi quwwat ya ikhtiyar na ho jo Allah ne tumhe na diya ho, aur aisi quwwat unhe kabhi nahi milegi. Yeh Ayat Allah ki mutlaq al-inan hukoomat aur be-panah qudrat ko wazeh karti hai aur batati hai ke uske hisab se koi farar nahi.

Allah ki Naimaton ka Dobara Iqrar

Pichli Ayat mein Allah Ta'ala ne jinnat aur insano ko apni qudrat se farar na hone ka challenge diya, aur uske fauran baad yeh sawal dobara aata hai. Is baar yeh sawal us be-bas aur majboor haalat ki taraf ishara karta hai jab koi Allah ki qudrat se nikal nahi sakta. Aisi haalat mein bhi, Allah ki naimaton ka inkar karna aur bhi zyada sharmnaak aur na-shukri ki baat hai. Yeh sawal unhe yaad dilata hai ke unki zindagi, unki taqat, aur unka wajood sab Allah ki naimat hai. Agar woh uski qudrat se nikal nahi sakte, to unhe uski naimaton ka shukr ada karna chahiye na ke unhe jhutlana chahiye. Yeh Ayat Allah ki azmat aur uski makhlooq par uske ehsanat ko mazeed wazeh karti hai.

Qayamat ke Din ki Sakht Saza

Yeh Ayat un logon ke liye sakht tanbeeh hai jo Allah ki qudrat se farar hone ki koshish karenge ya uske ehkamaat ki nafarmani karenge. "Shuwazum min nar" se murad aag ke tez sholay aur lapten hain, aur "nuhasun" ka matlab pighla hua taamba ya dhuan hai. Yeh dono cheezen qayamat ke din ki shadeed azab ki nishaniyan hain. Is azab se bachne ke liye jinnat aur insaan dono be-bas honge. "Fala tantasiran" ka matlab hai ke us waqt na woh khud apni madad kar sakenge aur na koi unki madad ko aayega. Yeh Ayat Allah ki adalat aur uski saza ki shiddat ko bayan karti hai, aur is baat par zor deti hai ke uske azab se koi panah nahi.

Allah ki Naimaton ka Iqrar

Yeh Surah Ar-Rahman ki ek mutawatar (recurring) ayat hai jo insaan aur jinnat dono ko Allah Ta'ala ki be-shumar naimaton ki yaad dilati hai. Pichli ayaton mein qayamat ke din ki holnakiyon ka zikr kiya gaya hai, aur iske baad yeh sawal phir se aata hai. Iska maqsad yeh hai ke jab tum qayamat ke din ki in shadeed haalaton ko dekhoge, to us waqf bhi kya tum apne Rab ki un naimaton ka inkar karoge jo usne tumhe duniya mein ata ki thin? Yeh sawal ek sakht tanbeeh hai aur ghaflat mein pade logon ko ghaur-o-fikr ki dawat deta hai. Iski takrar Allah ki naimaton ki azmat aur unka inkar karne walon ki nashukri ko numaya karti hai.

Qayamat ke Din Aasman ka Manzar

Yeh ayat qayamat ke din ke ek dehshatnak manzar ki wazahat karti hai. Jis aasman ko hum itna mustahkam aur wasee dekhte hain, woh us din phat jayega. Lafz 'wardatan' (gulab) aur 'kal-dihan' (tel ki tarah) ek nihayat tasveeri manzar pesh karte hain. Baaz mufassireen ne 'wardatan' ko surkh gulab se tashbeeh di hai, jo aasman ke pighal kar surkh ho jane ya aag ke sholon jaisa dikhne ki taraf ishara karta hai. 'Kal-dihan' ka matlab hai tel ki tarah chamakdar ya pighla hua. Imam Qurtubi (RA) ne farmaya ke iska matlab hai ke aasman phat kar surkh ho jayega, jaisa ke tel garam hone par rang badal leta hai. Yeh qayamat ki ek aisi haalat hai jab har cheez apni asal shakal kho degi aur Allah ki qudrat ka izhar hoga.

Allah ki Azmat aur Naimaton ka Iqrar

Aasman ke phatne aur uske surkh gulab jaisa ho jane ke dehshatnak manzar ke baad, yeh sawal phir se aata hai. Iska maqsad yeh hai ke jab tum Allah ki is azmat aur qudrat ka mushahida karoge, jo qayamat ke din har cheez ko tabdeel kar degi, to us waqt bhi tum apne Rab ki kaun kaun si naimaton ka inkar karoge? Yeh sawal insaan aur jinnat dono ko Allah ki be-misaal qudrat aur uski naimaton ko tasleem karne ki dawat deta hai. Yeh is baat ki taraf ishara karta hai ke jis Rab ne aisi azmat wali cheezon ko banaya aur unhe tabdeel karne ki qudrat rakhta hai, uski naimaton ka inkar karna kitni bari ghaflat aur nashukri hai.

Qayamat ke Din Sawal-o-Jawab ki Ek Haalat

Yeh ayat qayamat ke din ki ek khaas haalat ko bayan karti hai. Jabke qayamat ke mukhtalif marhalon mein logon se unke aamal ke bare mein sawal kiya jayega, yeh ayat us waqt ki taraf ishara karti hai jab mujrimon ki pehchan unke chehron se hi zahir ho jayegi. Unki bad-bakhti aur gunah itne wazeh honge ke unse mazeed sawal-o-jawab ki zaroorat nahi padegi. Unka haal khud unki gawahi dega. Imam Mujahid (RA) ne farmaya ke iska matlab hai ke unse yeh nahi poocha jayega ke tumne yeh kyun kiya, balkay unke chehre hi unke gunahon ki nishani honge. Allah Ta'ala sab kuch janta hai aur us din gunahgaron ki haalat khud unke gunahon ki gawahi degi.

Allah ki Adalat aur Naimaton ka Iqrar

Jab qayamat ke din insaan aur jinnat se unke gunahon ke bare mein sawal nahi kiya jayega, balkay unki haalat hi unke gunahon ki gawahi degi, to iske baad yeh sawal phir se aata hai. Yeh is baat par zor deta hai ke Allah ki adalat aur uski qudrat itni wazeh hogi ke koi bhi uski naimaton ka inkar nahi kar payega. Is sawal ki takrar is baat ki taraf ishara karti hai ke Allah ki azmat aur uski naimaton ka inkar karna mumkin nahi. Jab tum Allah ki is adalat aur faisle ko dekhoge, to us waqt bhi kya tum us Rab ki naimaton ka inkar karoge jisne tumhe paida kiya aur tumhe be-shumar naimaton se nawaza?

Jahannumiyon ki Pehchan aur Pakad

Qayamat ke din, jab hisab-o-kitab ka waqt hoga, to mujrimon ko unki khas alamat se pehchan liya jayega. Unke chehre siyah, aankhein neeli aur un par zillat ke asarat numaya honge. Farishte unhein unki peshaniyon (maathe ke baalon) aur qadmon se pakad kar Jahannum ki taraf ghaseet kar le jayenge. Yeh unke liye intehai zillat aur ruswai ka muqam hoga, jaisa ke Allah Ta'ala ne duniya mein unhein hidayat aur mauqa diya tha magar unhone inkar kiya aur apni zindagi ko gunahon mein guzara. Ab unhein apne aamal ka anjam bhugatna hoga.

Allah ki Nematon ka Iqrar

Yeh ayat Surah Ar-Rahman mein baar baar dohrai jati hai, jo insaan aur jinnat ko Allah Ta'ala ki beshumar nematon ki yaad dilati hai. Pichli ayat mein mujrimon ke anjam aur Jahannum ke azab ka zikr tha. Is ayat ke zariye sawal kiya ja raha hai ke kya Jahannum ka yeh azab bhi Allah ki nematon mein se nahi? Yaani, Allah ka adl aur uski hikmat bhi uski nematon mein shamil hai. Usne insaan ko ikhtiyar diya, hidayat di, magar jab usne inkar kiya to uske liye saza muqarrar ki. Yeh bhi Allah ke adl ka takaza hai. Isliye, har haal mein Allah ki qudrat aur uske faislon ko tasleem karna chahiye.

Jahannum ki Haqeeqat ka Izhar

Is ayat mein Jahannum ko mujrimon ke samne pesh kiya jayega aur unhein bataya jayega ke yeh wahi Jahannum hai jiska woh duniya mein mazaaq udate the aur jise jhutlate the. Unhone Allah ke rasoolon ki baton ko na mana aur aakhirat ke azab ko halke mein liya. Ab unhein iski haqeeqat ka samna karna hoga. Yeh unke liye sharmindagi, hasrat aur afsos ka muqam hoga ke unhone duniya ki chand roza zindagi ko tarjeeh di aur aakhirat ki tayyari na ki. Allah Ta'ala ne Quran mein baar baar Jahannum ka zikr kiya taake log usse daren aur apni zindagi ko sawaren.

Jahannum mein Azab ki Shiddat

Jahannum mein mujrimon ko shadeed azab ka samna karna hoga. Woh Jahannum ki aag aur kholte hue garam pani (hameem) ke darmiyan chakkar lagayenge. Jab unhein pyaas lagegi to unhein yahi garam pani pilaya jayega jo unki anton ko kaat dega aur unke chehron ko jhulsa dega. Yeh azab itna shadeed hoga ke woh usse nikalne ki koshish karenge magar har baar wapas usi azab mein dhakel diye jayenge. Is mein unke liye koi rahat nahi hogi, sirf musalsal takleef aur azab hoga. Yeh unke kufr aur gunahon ka anjam hoga.

Allah ki Nematon ka Iqrar (Dobara)

Yeh ayat ek baar phir is sawal ko dohrati hai ke insaan aur jinnat apne Rab ki kaun kaun si nematon ka inkar karenge. Pichli ayat mein Jahannum ke azab ki shiddat bayan ki gayi thi. Is ayat ke zariye Allah Ta'ala is baat par zor de rahe hain ke Jahannum ka azab bhi uske adl aur hikmat ka hissa hai. Duniya mein usne hidayat ke zariye nematein di, magar jab unka inkar kiya gaya to aakhirat mein azab bhi uski nematon mein se hai, yaani uske adl ka takaza hai. Isliye, har haal mein Allah ki qudrat aur uske faislon ko tasleem karna chahiye, chahe woh nematein hon ya azab, sab uski hikmat ke mutabiq hain.

Allah Ke Khauf Ka Inaam

Is Ayat mein un logon ka zikr hai jo Allah Ta'ala ke saamne khade hone se darte hain. "Maqam-e-Rabb" se murad Qayamat ke din Allah ke huzoor hisab ke liye pesh hona hai, ya Allah ki azmat aur jalaal ka khauf. Jo shakhs duniya mein Allah ke samne apni peshi ka khauf rakhta hai, aur is khauf ki wajah se gunahon se bachta hai, Allah usay do jannatein ata farmayega. Yeh jannatein un logon ke liye hain jinhon ne apni nafsani khwahishat ko Allah ke ahkamat ke tabe kiya aur har us kaam se parhez kiya jo Allah ko naraz karta ho. Is khauf ka natija yeh hota hai ke insaan har burai se ruk jata hai aur Allah ki raza hasil karne ki koshish karta hai.

Abu Hurairah (R.A) se riwayat hai ke Rasoolullah (S.A.W) ne farmaya: "Allah Ta'ala farmata hai: 'Mere banday ke liye do jannatein hain jo mujhse darta hai.'" (Musnad Ahmad)

Allah Ki Naimaton Par Ghaur

Yeh Ayat Surah Ar-Rahman mein baar baar dohrayi gayi hai, jo insano aur jinno dono ko mukhatib karti hai. Iska maqsad unhein Allah Ta'ala ki be-shumar naimaton ki yaad dilana hai. Jab Allah Ta'ala apni kisi naimat ka zikr farmate hain, to uske baad yeh sawal karte hain ke tum apne Rabb ki kaun kaun si naimaton ko jhutlaoge? Yeh sawal darasal ek tanbeeh (warning) aur targhib (encouragement) hai ke log Allah ki qudrat aur uski ata karda naimaton par ghaur karein. Ismein Allah ki wahdaniyat aur uski rububiyat ka iqrar karne ki dawat hai, aur uski shukr guzari ka paigham hai. Har naimat, chahe woh choti ho ya badi, Allah ki taraf se hai aur us par shukr ada karna lazim hai.

Jannat Ki Hari Bhari Shaakhein

Is Ayat mein un do jannaton ki mazeed khubsurati bayan ki ja rahi hai jo Allah se darne walon ko milengi. "Zawatā Afnān" ka matlab hai "shaakhon wali", yaani aisi jannatein jahan darakhton ki ghani aur phaili hui shaakhein hongi. Yeh shaakhein phal aur phoolon se ladi hongi, jo jannat ki dilkashi aur raunaq mein izafa karengi. Isse jannat ki sar-sabz o shadaab manzar kashi hoti hai, jahan har taraf haryali aur taazgi hogi. Yeh darakht mukhtalif qism ke phal denge, jinmein har phal ka apna alag lutf hoga. Yeh Allah ki qudrat aur uski ata karda naimaton ki ek aur misaal hai, jahan har cheez be-misal aur behtareen hogi.

Naimaton Ka Iqrar Aur Shukr

Yeh Ayat ek baar phir insano aur jinno ko mukhatib karti hai, unhein Allah Ta'ala ki be-shumar naimaton par ghaur karne ki dawat deti hai. Pichli Ayat mein jannaton ki khubsurti aur unki ghani shaakhon ka zikr kiya gaya, jo Allah ki ek azeem naimat hai. Iske baad yeh sawal dohrana is baat par zor deta hai ke jab Allah aisi azeem jannatein ata farma raha hai, to tum uski kaun kaun si naimaton ka inkar karoge? Yeh sawal sirf ek sawal nahi, balkay ek tanbeeh hai ke insaan apni zindagi mein Allah ki har naimat ko pehchane aur us par shukr ada kare. Yeh Allah ki muhabbat aur uski ata ka izhar hai, aur bandon ko uski taraf mutawajjeh karta hai.

Jannat Ke Behte Chashme

Is Ayat mein un do jannaton ki ek aur khasiyat bayan ki gayi hai: unmein do chashme behte hain. Yeh chashme jannat ki khubsurati aur taazgi ka sabab honge. Pani zindagi ki bunyadi zaroorat hai, aur jannat mein behte hue chashme is baat ki alamat hain ke wahan har qism ki rahat aur aasani muyassar hogi. Yeh chashme paak saaf aur shaffaf pani ke honge, jo jannatiyon ko taazgi aur sukoon bakhshenge. In chashmon ka zikr jannat ke manzar ko mazeed dilkash banata hai, jahan haryali, phal aur behta pani sab kuch mojood hoga. Yeh Allah ki qudrat aur uski ata karda naimaton ki ek aur azeem misaal hai.

Allah ki nematon ka iqrar

Yeh ayat Surah Ar-Rahman mein baar baar dohrayi gayi hai, jo insaan aur jinnat dono ko mukhatib karti hai. Iska maqsad yeh hai ke woh Allah Ta'ala ki beshumar nematon aur qudrat ki nishaniyon par ghaur karein. Jab Allah Ta'ala jannat ki khoobsurti, uski nematon aur aish-o-aram ka zikr karte hain, to har zikr ke baad yeh sawal dohrate hain taake sunne wale is baat par tawajjo dein ke in azeem nematon ke bawajood woh kis tarah Allah ki nafarmani kar sakte hain ya uski nematon ka inkar kar sakte hain.

Yeh ek tanbeeh aur targhib hai ke Allah ki di hui har cheez qabil-e-shukr hai aur uski azmat ka iqrar karna chahiye.

Jannati phalon ki kasrat

Is ayat mein un do jannaton ki nematon ka zikr hai jo Allah Ta'ala ne apne muttaqi bandon ke liye tayyar ki hain. Farmaya gaya hai ke un jannaton mein har qism ke phal do tarah ke honge. 'Zaujan' ka matlab do qismein ya do jode hain, jiska matlab yeh ho sakta hai ke har phal ki do mukhtalif naslein ya do mukhtalif zaaiqe honge, ya ek qism ka phal jo duniya mein milta hai aur doosri qism ka phal jo sirf jannat mein hi paya jata hai.

Yeh is baat ki nishani hai ke jannat mein phalon ki kasrat aur tanawwu (variety) hogi, jo jannatiyon ki aankhon aur zabanon ko khush karegi. Har phal apni behtareen shakal aur zaaiqe mein dastiyab hoga.

Allah ki nematon ka iqrar

Jannat mein phalon ki kasrat aur unki mukhtalif qismon ka zikr karne ke baad, Allah Ta'ala phir se yeh sawal dohrate hain: 'To tum apne Rab ki kaun kaun si nematon ko jhutlaoge?' Is sawal ka maqsad insaan aur jinnat ko un nematon ki azmat aur qadar ka ehsaas dilana hai jo unhe ata ki ja rahi hain.

Yeh ayat ek tanbeeh aur yaad dehani hai ke jab Allah Ta'ala itni azeem nematein ata farma rahe hain, to unka shukr ada karna aur unki azmat ka iqrar karna lazim hai. Yeh sawal har us shakhs ke liye hai jo Allah ki nematon se faida uthata hai lekin uski shukr guzari mein kotahi karta hai.

Jannati aish-o-aram aur phalon ki dastiyabi

Is ayat mein jannatiyon ke aish-o-aram aur unke liye tayyar kiye gaye mahol ka zikr hai. Farmaya gaya hai ke jannati log aise bistaron par takiye lagaye honge jinki astar (lining) moti resham (istabraq) ki hogi. Isse andaza lagaya ja sakta hai ke agar astar itni qeemti aur khoobsurat hogi to upri hissa kitna shandar hoga.

Mazeed yeh ke, dono jannaton ke phal jhuke hue (danin) honge, yani itne qareeb honge ke jannati khade, baithe ya lete hue bhi aasani se unhe tod sakenge. Unhe phalon tak pahunchne ke liye koi mehnat ya takleef nahi uthani padegi. Yeh jannat ki mukammal sahulat aur be-inteha nematon ki nishani hai.

Allah ki nematon ka iqrar

Jannati bistaron ki shaan-o-shaukat aur phalon ki aasani se dastiyabi ka zikr karne ke baad, Allah Ta'ala phir se yeh sawal dohrate hain: 'To tum apne Rab ki kaun kaun si nematon ko jhutlaoge?' Yeh sawal insaan aur jinnat ko un azeem nematon ki taraf mutawajjeh karta hai jo Allah Ta'ala ne unke liye tayyar ki hain.

Is ayat ka baar baar aana is baat par zor deta hai ke Allah ki nematein itni zyada aur zahir hain ke unka inkar karna ya unhe jhutlana mumkin nahi. Yeh har us shakhs ke liye ek yaad dehani aur tanbeeh hai jo Allah ki nematon se faida uthata hai lekin uski shukr guzari mein kotahi karta hai.

Jannati Aurton ki Paakdaamni aur Khoobsurti

Is ayat mein Jannat ki aurton, yaani Hooron ki sifatein bayan ki gayi hain jo Allah Ta'ala ne apne naik bandon ke liye tayyar ki hain. Allah Ta'ala farmate hain ke un Jannati baaghon mein aisi aurtein hongi jo nigahein neechi rakhne wali hongi. Iska matlab hai ke woh apne shauharon ke ilawa kisi aur mard ki taraf aankh utha kar bhi nahi dekhengi, jo unki intehai haya aur paakdaamni ki alamat hai. Woh sirf apne shauharon par hi qana'at karne wali hongi aur unki mohabbat mein doobi hongi. Mazeed farmaya gaya hai ke unhe unse pehle kisi insaan ya jinn ne haath nahi lagaya hoga. Yeh unki bakira hone aur be-daagh paakizgi ki daleel hai, jo unke darjaat aur husn ko mazeed badha deti hai. Yeh Jannati ne'maton mein se ek azeem ne'mat hai jo mominon ko ata ki jayegi, unki aankhon ki thandak aur dil ka sukoon banengi.

Allah ki Ne'maton ka Iqrar

Yeh ayat Surah Ar-Rahman mein baar baar dohrayi gayi hai, jo insaanon aur jinno ko Allah Ta'ala ki be-shumar ne'maton ki yaad dilati hai. Har ne'mat ke zikr ke baad yeh sawal kiya jata hai, taake bandon ko ghaur-o-fikr ki dawat di ja sake. Pichli ayat mein Jannati aurton ki khoobsurti aur paakdaamni ka zikr kiya gaya tha, jo ke Jannat ki azeem ne'maton mein se ek hai. Is sawal ke zariye Allah Ta'ala apne bandon ko mutawajjeh karte hain ke woh in zahiri aur batini ne'maton par ghaur karein aur unka shukr ada karein. Yeh darasal ek tanbeeh hai ke in ne'maton ko jhutlana ya unki na-shukri karna intehai na-pasandida amal hai. Har ne'mat Allah ki qudrat aur uski meherbani ka saboot hai, aur inka inkar karna haqeeqat se munh modna hai.

Jannati Aurton ka Husn-o-Jamal

Is ayat mein Jannati aurton, yaani Hooron ke husn-o-jamal ko mazeed wazahat ke saath bayan kiya gaya hai. Allah Ta'ala unki khoobsurti ko yaqoot aur marjaan se tashbeeh dete hain. Yaqoot (ruby) apni surkhi, chamak aur shaffafiyat ke liye mashhoor hai, jabke marjaan (coral) apni safaai, naram-o-mulaim jild aur dilkashi ke liye jaana jata hai. Is tashbeeh se murad yeh hai ke unka rang-roop intehai shaffaf, chamakdar aur dilkash hoga. Unka jism yaqoot ki tarah surkh-o-safed aur marjaan ki tarah narm-o-mulaim hoga, jis mein koi aib nahi hoga. Yeh unki be-misaal khoobsurti aur pakeezgi ko zahir karta hai, jo duniya ki kisi bhi cheez se barh kar hogi. Yeh ne'mat bhi Jannat ki azeem ne'maton mein se hai jo mominon ko unke naik aamal ke badle mein ata ki jayegi.

Allah ki Ne'maton par Shukr

Yeh ayat ek baar phir insaanon aur jinno ko Allah Ta'ala ki ne'maton ki yaad dilati hai aur unse sawal karti hai ke woh apne Rab ki kaun kaun si ne'maton ko jhutla sakte hain. Pichli ayat mein Jannati aurton ke be-misaal husn-o-jamal ko yaqoot aur marjaan se tashbeeh de kar bayan kiya gaya tha. Yeh ne'mat bhi Allah ki azeem qudrat aur uski meherbani ka saboot hai, jo usne apne itaat guzar bandon ke liye tayyar ki hai. Is sawal ke zariye Allah Ta'ala apne bandon ko ghaur-o-fikr ki dawat dete hain ke woh in azeem ne'maton ka inkar kaise kar sakte hain? Har ne'mat, chahe woh duniya ki ho ya aakhirat ki, Allah ki taraf se hai aur us par shukr ada karna lazim hai. Yeh sawal darasal iqrar-e-ne'mat par ubharta hai aur shukr guzari ki talqeen karta hai.

Ehsaan ka Badla Ehsaan

Is azeem ayat mein Allah Ta'ala ek bunyadi usool bayan farma rahe hain: "Ehsaan ka badla ehsaan ke siwa aur kya ho sakta hai?" Iska matlab yeh hai ke jo log duniya mein Allah ki itaat karte hain, uske ahkamat par amal karte hain, aur uski makhlooq ke saath ehsaan ka muamla karte hain, unhe aakhirat mein bhi Allah ki taraf se behtareen badla milega. Yeh badla Jannat ki shakl mein hoga, jahan unhe woh sab ne'matein milengi jin ka zikr pichli ayaton mein kiya gaya hai, maslan khoobsurat Hoorein, baaghat aur deegar la-zawal ne'matein. Yeh ayat darasal jaza aur saza ke nizam ko wazeh karti hai aur mominon ko ehsaan par ubharti hai. Allah Ta'ala apne ehsaan karne walon par sab se barh kar ehsaan karta hai, aur unke chote se ehsaan ka bhi azeem badla ata farmata hai. Is mein un logon ke liye bhi tasalli hai jo duniya mein mushkilat ka samna karte hue ehsaan par qaim rehte hain.

Jannati Nematon ka Iqrar

Yeh ayat Surah Ar-Rahman ki aik mutawatar (recurring) ayat hai jo Allah Ta'ala ki azmat aur uski be-shumar nematon ki yaad dilati hai. Pichli ayaton mein Allah ne un do jannaton ka zikr kiya tha jo un logon ke liye hain jo apne Rab ke saamne khade hone se darte hain. In jannaton mein har qism ki nematein aur rahaten hongi. Is ayat mein Allah Ta'ala jin aur insaan dono se mukhatib hokar poochta hai ke tum apne Rab ki in azeem nematon mein se kis kis ko jhutlaoge? Yeh sawal darasal iqrar aur shukr guzari ka mutalba hai, ke jab Allah ne itni behtareen jannatein tayyar ki hain, to unka shukr ada karna chahiye aur unhein jhutlana nahi chahiye. Har nematon ka zikr karne ke baad yeh sawal is baat par zor deta hai ke Allah ki har nematon ka shukr ada karna lazim hai.

Do Mazeed Jannaton ka Zikr

Is ayat mein Allah Ta'ala ne pehle zikr kiye gaye do baaghon (jannaton) ke baad do mazeed jannaton ka zikr kiya hai. Tafseer ke mutabiq, pehli do jannatein (jin ka zikr ayat 46 mein tha) un logon ke liye hain jo Allah ke qurb mein sab se aage hain, yaani Muqarraboon. Jabke yeh do jannatein un logon ke liye hain jo darje mein unse thode kam hain, yaani Ashab-ul-Yameen (dayein haath wale). Is se maloom hota hai ke jannat mein darjat hain aur har darje ke logon ke liye Allah ne unki shaan ke mutabiq nematein tayyar kar rakhi hain. Yeh Allah ki rehmat aur adl ki nishani hai ke usne har naik amal karne wale ke liye uske aamal ke mutabiq jaza rakhi hai. In jannaton ki khubiyan agle ayaton mein bayan ki jayengi.

Nematon ka Takrari Sawal

Do mazeed jannaton ka zikr karne ke baad, Allah Ta'ala ek baar phir jin aur insaan se yeh sawal karta hai ke tum apne Rab ki kaun kaun si nematon ko jhutlaoge? Yeh sawal is baat par zor deta hai ke Allah ki nematein itni zyada aur azeem hain ke unka inkar karna ya unhein jhutlana mumkin nahi. Jab Allah ne sirf ek qism ke logon ke liye nahi, balkay mukhtalif darjat ke logon ke liye bhi behtareen jannatein tayyar kar rakhi hain, to yeh uski be-inteha rehmat aur fazl ki daleel hai. Is takrar ka maqsad insaan aur jin ko Allah ki qudrat aur uski nematon par ghaur karne ki dawat dena hai, taake woh uski ibadat aur shukr guzari mein masroof ho jayen.

Jannaton ki Khubsurti

Yeh ayat un do doosri jannaton ki sifat bayan karti hai jin ka zikr pichli ayat mein hua tha. Lafz 'Mudhammatan' ka matlab hai gehri sabz, ghani aur tar-o-taza. Iska matlab hai ke yeh jannatein itni ghani aur sabz hongi ke unki sabzi gehri siyah rangat ki taraf mayel hogi, jo unki shadabi aur khubsurti ki alamat hai. Yeh is baat ki nishani hai ke in jannaton mein pani ki farawani hogi aur darakht aur phool itne ghane honge ke har taraf sabzi hi sabzi nazar aayegi. Yeh manzar aankhon ko thandak pahunchane wala aur dil ko sukoon dene wala hoga. Yeh Allah ki qudrat aur uski nematon ki be-misal misal hai jo usne apne naik bandon ke liye tayyar kar rakhi hain.

Nematon ka Iqrar aur Shukr

Un do jannaton ki gehri sabzi aur shadabi ka zikr karne ke baad, Allah Ta'ala ek baar phir jin aur insaan se mukhatib hokar poochta hai ke tum apne Rab ki kaun kaun si nematon ko jhutlaoge? Yeh sawal is baat ki taraf ishara karta hai ke Allah ne sirf jannaton ki tadad mein izafa nahi kiya, balkay unki khubsurti aur nematon mein bhi koi kami nahi rakhi. Har jannat apni jagah be-misaal aur dilkash hai. Jab Allah ne itni behtareen aur ghani sabz jannatein tayyar ki hain, to unka shukr ada karna aur unki qadar karna lazim hai. Is takrar ka maqsad insaan ko Allah ki nematon par ghaur karne aur uski azmat ko tasleem karne ki dawat dena hai, taake woh apni zindagi Allah ki raza ke mutabiq guzar sake.

Jannat Ke Ubalte Chashme

Is ayat mein Allah Ta'ala jannat ke un baghon ki mazeed khoobiyan bayan farma rahe hain jo muqarrab bandon ke liye tayyar kiye gaye hain. Pehle do chashmon ka zikr hua tha jo behte the, ab in do chashmon ka zikr hai jo naddakhatan hain, yaani zor se ubalte aur phawaron ki tarah pani uchalte hain. Is se jannat ki naimaton ki kasrat aur unki mukhtalif aqsam ka pata chalta hai. Jannat mein har qism ki naimatein hongi, kuch aisi jo musalsal behti hain aur kuch aisi jo josh maarti hain, taake jannatiyon ko har tarah ka lutf hasil ho. Yeh is baat ki daleel hai ke Allah Ta'ala apne bandon ko har tarah ki behtareen naimaton se nawazega.

Allah Ki Naimaton Par Ghaur

Yeh ayat Surah Ar-Rahman ki ek markazi aur takrari ayat hai jo har naimat ke zikr ke baad dohrai jaati hai. Iska maqsad insano aur jinno ko unke Rab ki be-shumar naimaton ki yaad dilana hai. Jab Allah Ta'ala ne jannat ke un ubalte chashmon ka zikr kiya jo be-inteha khoobsurat aur faydemand hain, to phir sawal kiya ke tum apne Rab ki kaun kaun si naimaton ko jhutlaoge? Yeh sawal darasal ek tanbeeh aur challenge hai ke kya tum in zahir aur baatin naimaton ka inkar kar sakte ho? Is se bandon ko shukr guzari aur Allah ki azmat ka ehsas dilaya ja raha hai.

Jannat Ke Mukhtalif Phal

Is ayat mein Allah Ta'ala jannat ke un baghon mein maujood phalon ka zikr farma rahe hain. Farmaya ke un dono baghon mein mukhtalif qism ke phal honge, aur khaas taur par khajoor aur anaar ka zikr kiya gaya hai. Khajoor aur anaar Arab ilaqon ke mashoor aur pasandeeda phal hain, isliye inka khaas zikr kiya gaya taake log jannat ki naimaton ko apni samajh ke mutabiq tasawwur kar saken. Jannat ke phal duniya ke phalon se kahin zyada behtar aur lazeez honge, jinka zaiqa aur khushboo bemisal hogi. Yeh naimatein Allah ki taraf se un bandon ke liye hain jinhon ne duniya mein uski itaat ki.

Naimaton Ka Iqrar Aur Shukr

Jannat ke phalon, khaas taur par khajoor aur anaar, ka zikr karne ke baad Allah Ta'ala phir se insano aur jinno se mukhatib hokar poochte hain ke tum apne Rab ki kaun kaun si naimaton ko jhutlaoge? Yeh sawal is baat ko mazeed wazeh karta hai ke Allah ki naimaton ka shumar karna mumkin nahi. Jab Allah Ta'ala ne jannat mein aise lazeez aur mukhtalif phalon ka intezam kiya hai, to kya iske baad bhi koi uski qudrat aur uski ata kardah naimaton ka inkar kar sakta hai? Is ayat ka takrar bandon ko shukr guzari aur Allah ki wahdaniyat par yaqeen karne ki dawat deta hai.

Jannat Ki Pakiza Aurtein

Is ayat mein Allah Ta'ala jannat ki ek aur azeem naimat ka zikr farma rahe hain, jo ke khoobsurat aur achi aurtein hain. Lafz 'Khairatun Hisan' se murad woh pakiza, khoobsurat aur behtareen akhlaq wali aurtein hain jo jannatiyon ki biwiyan hongi. Yeh aurtein sirf zahiri husn hi nahi rakhti hongi, balkay unke akhlaq aur kirdaar bhi nihayat pakeeza aur pasandeeda honge. Inhe hoor-e-ain bhi kaha jata hai. Unki pakeezgi aur khoobsurati aisi hogi jo duniya ki kisi cheez se mil nahi sakti. Yeh Allah ki taraf se un mard hazraat ke liye ek azeem inaam hai jinhon ne duniya mein taqwa ikhtiyar kiya.

Allah ki Naimaton ka Iqrar

Yeh Ayat Surah Ar-Rahman mein baar baar dohrai jaati hai, jo insaanon aur jinno ko Allah Ta'ala ki be-shumar naimaton ki yaad dilati hai. Is maqam par, yeh sawal jannat ki khoobsurti aur uski bashindon, khaas taur par Hourion ki tareef ke baad aata hai. Iska maqsad yeh hai ke jab Allah Ta'ala apni itni azeem naimaton ka zikr kar rahe hain, to tum kis naimat ka inkar karoge? Yeh ek retorical sawal hai jo dono jins ko Allah ki qudrat aur uski ata kardah fazlon par ghaur karne ki dawat deta hai.

Is Ayat ka baar baar aana is baat ki takeed karta hai ke Allah ki har naimat qabil-e-shukr hai aur uski azmat ka iqrar karna lazim hai. Yeh jannat ki un naimaton mein se ek hai jo ahl-e-jannat ke liye tayyar ki gai hain.

Jannati Hourion ki Sifat

Is Ayat mein jannat ki Hourion ki sifaton ka zikr kiya gaya hai. 'حُوْرٌ' se murad woh aurtein hain jin ki aankhein khoobsurat, badi aur gehri siyah hoti hain. Yeh unki behtareen husn ki nishani hai. Lafz 'مَّقْصُوْرٰتٌ' ka matlab hai parda nasheen, mehfooz aur sirf apne shauharon ke liye makhsoos. Is se unki pakeezgi aur haya ka izhar hota hai.

'فِی الْخِیَامِ' ya'ni khaimon mein, is se murad unke liye tayyar kiye gaye aalishan aur khusoosi makaanat hain. Yeh is baat ki alamat hai ke woh nihayat izzat aur aaram se rakhi jayengi aur kisi ghair ki nazar un par nahi padegi. Yeh jannat ki ek azeem naimat hai jo mominon ko ata ki jayegi, jahan unhe aisi pakeezah aur ba-haya saathi milengi.

Jannati Hourion ki Naimein

Jannati Hourion ki khoobsurti aur pakeezgi ke zikr ke baad, Allah Ta'ala phir se yeh sawal dohrate hain, 'Phir tum apne Rab ki kaun kaun si naimaton ko jhutlaoge?' Is Ayat ka maqsad insaanon aur jinno ko is baat par ghaur karne ki dawat dena hai ke Allah Ta'ala ne unke liye kaisi azeem naimatein tayyar ki hain. Hourion ki sifatein, unki haya aur unke liye tayyar kiye gaye aalishan makaanat, yeh sab Allah ki be-misaal qudrat aur uski ata ka saboot hain.

Yeh sawal is baat ki takeed karta hai ke jab Allah Ta'ala aisi behtareen aur pakeezah naimatein ata farma rahe hain, to unka inkar karna ya unki qadar na karna shukr guzari ke khilaf hai. Yeh mominon ke liye jannat ki targhib aur Allah ki rehmat ka izhar hai.

Hourion ki Pakeezgi aur Bakira Hona

Is Ayat mein jannati Hourion ki nihayat pakeezgi aur bakira hone ki wazahat ki gai hai. Lafz 'لَمْ یَطْمِثْهُنَّ' ka matlab hai ke unhe kisi ne haath nahi lagaya, ya'ni woh kuwari hain. Is baat ki takeed ki gai hai ke unhe unke jannati shauharon se pehle na kisi insaan ne chhua hai aur na kisi jinn ne. Yeh unki be-misaal pakeezgi, haya aur sirf apne shauharon ke liye makhsoos hone ki nishani hai.

Yeh sifat jannat ki naimaton ki mukammal aur be-daagh hone ko zahir karti hai. Allah Ta'ala ne ahl-e-jannat ke liye aisi saaf suthri aur pakeezah biwiyan tayyar ki hain jo har qism ki burai aur na-pasandida cheez se paak hain. Is se mominon ko mukammal itminan aur khushi hasil hogi.

Allah ki Naimaton ka Iqrar aur Shukr

Jannati Hourion ki pakeezgi aur bakira hone ki sifat ke zikr ke baad, Allah Ta'ala ek baar phir yeh sawal dohrate hain, 'Phir tum apne Rab ki kaun kaun si naimaton ko jhutlaoge?' Yeh Ayat is baat ki takeed karti hai ke Allah Ta'ala ne insaanon aur jinno ke liye aisi be-misaal naimatein tayyar ki hain, jin mein Hourion ki pakeezgi aur unki be-daagh shakhsiyat bhi shamil hai. Yeh sab Allah ki rehmat aur karam ka saboot hain.

Is Ayat ka baar baar aana is baat par zor deta hai ke Allah ki har naimat, chahe woh duniya ki ho ya akhirat ki, shukr guzari ki mutaqazi hai. Yeh insaanon aur jinno ko Allah ki azmat aur uski ata kardah fazlon par ghaur karne aur unka iqrar karne ki dawat deta hai. Yeh jannat ki naimaton ki ahmiyat ko ujagar karta hai.

Jannat ki Zeenat aur Aaraam

Is ayat mein Jannatiyon ke liye Allah Ta'ala ki taraf se tayyar ki gayi ne'maton aur aaraam-o-sukoon ka zikr hai. Woh Jannat mein sabz rang ke narm aur mulayam masnadoon par takiye lagaye hue honge. 'Rafraf' se murad narm aur khoobsurat bichona ya takiye hain jo sabz rang ke honge, jo aankhon ko thandak aur dil ko sukoon denge. Yeh Jannat ki be-misaal khubsurati aur aaraam-deh mahol ki nishani hai, jahan har cheez insani tasawwur se badhkar hogi.

Aur 'Abqari' se murad behtareen aur qeemti farsh hain, jo nihayat khoobsurat aur umdah banawat ke honge. Yeh alfaaz Jannat ki us azmat aur shaan ko bayan karte hain jahan har cheez intehai haseen aur dilkash hogi. Yeh Jannatiyon ke liye Allah ki taraf se unke a'maal ka behtareen badla hai, jahan unhe har qism ka aaraam aur khushi muyassar hogi, aur woh hamesha ki ne'maton mein magan rahenge.

Allah ki Ne'maton ka Iqraar

Yeh ayat Surah Ar-Rahman mein baar baar dohrayi gayi hai, jo insaan aur jinnat dono se mukhatib hai. Iska maqsad unhe Allah Ta'ala ki be-shumar ne'maton aur qudrat ki nishaniyon par ghaur karne ki dawat dena hai. Pichli ayaton mein Jannat ki jin aaraishon aur ne'maton ka zikr kiya gaya, unke baad yeh sawal kiya ja raha hai ke kya tum in khubsurat aur azeem ne'maton ko jhutla sakte ho? Yeh sawal ek tanbeeh aur challenge hai.

Allah ki in zaahiri aur ba'tini ne'maton ka inkaar karna mumkin nahi, kyunki har ne'mat Allah ki wahdaniyat aur uski qudrat ki daleel hai. Is ayat ke zariye bandon ko shukr guzari aur Allah ki itaat ki taraf raghib kiya ja raha hai, taake woh apni zindagi mein Allah ki in ne'maton ka sahi qadar karein aur unka shukr ada karein. Yeh sawal har us ne'mat par ghaur karne ki dawat deta hai jo Allah ne insaan aur jinnat ko ata ki hai.

Allah ki Azmat aur Buzurgi

Yeh Surah Ar-Rahman ki aakhri ayat hai, jo Allah Ta'ala ki azmat, buzurgi aur uski zaat ki barkaton ka bayan karti hai. 'Tabarak' ka matlab hai "nihayat barkat wala" ya "buland-o-bala". Iska matlab hai ke Allah ka naam hi har qism ki bhalai, khair aur barkat ka sarchashma hai.

'Dhul Jalali wal Ikram' ka matlab hai "azmat aur buzurgi wala". 'Jalal' uski azmat aur qudrat ko zahir karta hai, jabke 'Ikram' uski karam nawazi, ehsan aur inaam ko bayan karta hai. Allah Ta'ala apni zaat mein bhi azmat wala hai aur apne bandon par karam karne wala bhi. Is ayat ke zariye Surah ka ikhtitam Allah ki tareef aur uski sifaton ke bayan par hota hai, jo uski be-misaal qudrat aur rehmat ka saboot hain.