Surah Al-Hadid (Loha) ek Madani Surah hai aur yeh 'Musabbihat' (woh suratein jo Allah ki tasbeeh se shuru hoti hain) mein se pehli surah hai. Iska nuzool Ghazwa-e-Khandaq ke baad ka maloom hota hai jab Musalmanon ko deen ki khatir maali qurbani aur sabr ki sakht zaroorat thi. Is Surah ki Markazi Theme 'Imaan ki Haqeeqat' aur 'Allah ki raah mein kharch' hai. Surah ka naam 'Al-Hadid' aakhri hisse mein lohay (iron) ke zikr ki wajah se rakha gaya hai, jise Allah ne insaan ke liye badi taqat aur faide ki cheez bana kar utara hai. Surah ki shuruaat Allah ki azmat aur uski sifaat se hoti hai ke asmanon aur zameen ki badshahi usi ki hai, wahi zindagi aur maut deta hai, aur woh Awwal, Aakhir, Zahir aur Batin hai. Is Surah mein Allah ne Imaan walon ko jhanjhora hai ke: 'Kya imaan walon ke liye abhi woh waqt nahi aaya ke unke dil Allah ke zikr se narm ho jayein?' Ahkam aur naseehatein yeh hain: Infaq (Kharch): Allah ne farmaya ke fatah (Makkah) se pehle kharch karne wale aur Jihad karne wale un logon ke barabar nahi ho sakte jo baad mein kharch karenge. Inka darja bohot bada hai. Qarz-e-Hasana: Allah ki raah mein kharch karne ko Allah ne 'Qarz-e-Hasana' (acha qarz) qarar diya hai, jise Allah kayi guna badha kar wapas karega. Noor ka Zikr: Qayamat ke din Momineen ka noor unke aage aur daayen taraf chal raha hoga, jabki Munafiqeen us din noor ke liye taras rahe honge aur unke aur Momineen ke darmiyan ek deewar khadi kar di jayegi. Duniya ki Haqeeqat: Allah ne duniya ki zindagi ko ek khel-kood, dikhawa aur fakhar ki cheez bataya hai, jiski misaal aisi hai jaise barish ke baad hari-bhari kheti jo jald hi sookh kar zard ho jati hai. Rahbaniyat: Ismein bataya gaya gaya ke Isayi (Christians) ne 'Rahbaniyat' (duniya chhor kar tark-e-dunya karna) khud ijad kiya tha, Allah ne un par yeh farz nahi kiya tha, aur woh uska haq bhi ada na kar sake.
Surah 57 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 57 : 1
سَبَّحَ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Allah ki paaki bayan ki hai har us cheez ne jo aasmanon aur zameen mein hai, aur woh zabardast hikmat wala hai.
Is Ayat mein Allah Ta'ala irshad farmate hain ke aasmanon aur zameen mein jo kuch bhi hai, chahe woh insaan ho, jin ho, farishte hon, ya be-jaan cheezein, sab Allah Ta'ala ki paaki aur uski buzurgi bayan karte hain. Har cheez apni fitrat ke mutabiq Allah ki tasbeeh karti hai, agarche hum uski zabaan ko samajh na payein. Yeh is baat ki daleel hai ke Allah Ta'ala har aib aur kami se paak hai.
Aage farmaya gaya ke "Wohi Al-Aziz (zabardast) hai, Al-Hakeem (hikmat wala) hai." Al-Aziz hone ka matlab hai ke woh ghalib hai, har cheez par qudrat rakhta hai aur koi us par ghalib nahi aa sakta. Al-Hakeem hone ka matlab hai ke uske har kaam mein behtareen hikmat aur maslihat posheeda hai, woh jo kuch bhi karta hai, woh adl aur hikmat par mabni hota hai. Is tarah yeh Ayat Allah ki azmat, qudrat aur hikmat ka mukammal izhaar karti hai.
Surah 57 : 2
لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ یُحْیٖ وَ یُمِیْتُ وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Usi ke liye hai aasmanon aur zameen ki badshahat. Wohi zindagi deta hai aur wohi maut deta hai, aur woh har cheez par qudrat rakhne wala hai.
Yeh Ayat Allah Ta'ala ki mutlaq badshahat aur be-inteha qudrat ka bayan hai. Allah farmata hai ke aasmanon aur zameen ki badshahat sirf usi ke liye hai. Iska matlab hai ke har cheez ka malik, mukhtar aur hukmaran sirf Allah Ta'ala hai. Koi uske faislon mein dakhal nahi de sakta aur na hi uski badshahat mein koi uska shareek hai.
Phir farmaya ke "Wohi zindagi deta hai aur wohi maut deta hai." Yeh Allah ki qudrat ki ek azeem nishani hai. Zindagi aur maut ka ikhtiyar sirf usi ke paas hai. Woh jab chahe kisi ko zindagi bakhshe aur jab chahe kisi ki rooh qabz kar le. Is haqeeqat mein insaan ke liye badi ibrat hai ke uski zindagi aur maut Allah ke ikhtiyar mein hai, isliye use apni zindagi Allah ke ahkamaat ke mutabiq guzarni chahiye.
Akhir mein farmaya ke "Wohi har cheez par qudrat rakhne wala hai." Isse Allah ki be-inteha qudrat ka izhaar hota hai. Koi cheez uski qudrat se bahar nahi. Woh jo chahe kar sakta hai aur uske liye koi mushkil nahi. Is Ayat mein tawheed-e-rububiyat (Allah ki rububiyat mein yaktaai) ka wazeh bayan hai.
Surah 57 : 3
هُوَ الْاَوَّلُ وَ الْاٰخِرُ وَ الظَّاهِرُ وَ الْبَاطِنُ وَ هُوَ بِكُلِّ شَیْءٍ عَلِیْمٌ
Wohi awwal hai aur wohi aakhir hai, wohi zaahir hai aur wohi baatin hai, aur woh har cheez ka ilm rakhne wala hai.
Is Ayat mein Allah Ta'ala ne apne chaar azeem sifaati naamon ka zikr farmaya hai: Al-Awwal, Al-Aakhir, Az-Zaahir, aur Al-Baatin. Yeh naam Allah ki zaat aur sifaat ki mukammal tasveer pesh karte hain.
Al-Awwal: Woh hai jis se pehle kuch nahi tha. Har cheez uske baad wajood mein aayi. Al-Aakhir: Woh hai jis ke baad kuch nahi hoga. Har cheez fana ho jayegi magar uski zaat baaqi rahegi. Az-Zaahir: Woh hai jis se upar kuch nahi. Uski qudrat aur nishaniyan har cheez mein wazeh hain. Al-Baatin: Woh hai jis se neeche kuch nahi. Woh har cheez ke andar aur bahar se waqif hai, aur uski zaat ka idraak insani aqal ke liye mumkin nahi.
Sahih Muslim mein Abu Hurairah (R.A.) se riwayat hai ke Nabi Akram (S.A.W.) ne farmaya: "Aye Allah! Tu Awwal hai, tujh se pehle kuch nahi. Tu Aakhir hai, tujh se baad kuch nahi. Tu Zaahir hai, tujh se upar kuch nahi. Tu Baatin hai, tujh se neeche kuch nahi."
Akhir mein farmaya ke "Wohi har cheez ka ilm rakhne wala hai." Iska matlab hai ke Allah Ta'ala ka ilm har cheez ko ghere hue hai, koi cheez uske ilm se posheeda nahi.
Surah 57 : 4
هُوَ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ فِیْ سِتَّةِ اَیَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ یَعْلَمُ مَا یَلِجُ فِی الْاَرْضِ وَ مَا یَخْرُجُ مِنْهَا وَ مَا یَنْزِلُ مِنَ السَّمَآءِ وَ مَا یَعْرُجُ فِیْهَا وَ هُوَ مَعَكُمْ اَیْنَ مَا كُنْتُمْ وَ اللّٰهُ بِمَا تَعْمَلُوْنَ بَصِیْرٌ
Wohi hai jisne aasmanon aur zameen ko cheh dinon mein paida kiya, phir Arsh par mustawi hua. Woh jaanta hai jo kuch zameen mein dakhil hota hai aur jo kuch usse nikalta hai, aur jo kuch aasman se utarta hai aur jo kuch usmein chadhata hai. Aur woh tumhare saath hai jahan kahin bhi tum ho. Aur Allah tumhare har amal ko dekhne wala hai.
Is Ayat mein Allah Ta'ala apni qudrat-e-kaamila aur ilm-e-kamil ka zikr farmate hain. Allah ne aasmanon aur zameen ko cheh dinon mein paida kiya, jabke woh ek lamhe mein bhi paida kar sakta tha. Ismein insaanon ko sabr aur tadbeer ki taleem hai. Iske baad Allah Ta'ala Arsh par mustawi hua. Istiwa bilkul waisa hi hai jaisa uski shaan ke laiq hai, baghair kisi kaifiyat, tashbeeh ya tamseel ke.
Phir Allah Ta'ala apne ilm-e-muheet ka zikr karte hue farmate hain ke woh har us cheez ko jaanta hai jo zameen mein dakhil hoti hai, jaise beej, pani, dafn shuda murde, aur jo kuch usse nikalta hai, jaise nabataat, chashme, aur madaniyat. Isi tarah woh jaanta hai jo kuch aasman se utarta hai, jaise barish, farishte, aur wahi, aur jo kuch usmein chadhata hai, jaise amal, duaein, aur roohein.
Akhir mein farmaya ke "Wohi tumhare saath hai jahan kahin bhi tum ho." Is ma'iyyat (saath hone) se murad Allah ka ilm, qudrat aur nigrani hai, na ke zaati taur par har jagah maujood hona. Woh apne ilm aur qudrat se har jagah maujood hai aur har cheez ko dekh raha hai. Isi liye farmaya ke "Allah tumhare har amal ko dekhne wala hai." Yeh insaan ke liye ek azeem tanbeeh hai ke woh har waqt Allah ki nigrani mein hai, isliye use har amal soch samajh kar karna chahiye.
Surah 57 : 5
لَهٗ مُلْكُ السَّمٰوٰتِ وَ الْاَرْضِ وَ اِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ
Usi ke liye hai aasmanon aur zameen ki badshahat, aur Allah hi ki taraf sab mamlaat lautaye jayenge.
Is Ayat mein pichli Ayaton mein bayan kiye gaye Allah Ta'ala ki azmat aur qudrat ko mazeed wazeh kiya gaya hai. Dobara is baat par zor diya gaya hai ke aasmanon aur zameen ki badshahat sirf Allah ke liye hai. Iska matlab hai ke is kainat mein har cheez par usi ka hukm chalta hai, usi ka ikhtiyar hai, aur usi ki marzi nafiz hoti hai. Koi uske faislon ko badal nahi sakta aur na hi uski badshahat mein koi uska shareek hai.
Iske baad farmaya ke "Aur Allah hi ki taraf sab mamlaat lautaye jayenge." Yeh ek ahem haqeeqat hai jo insaan ko apni asal manzil ki taraf mutawajjeh karti hai. Duniya ki har cheez, har faisla, har amal, aur har zindagi ka anjaam Allah Ta'ala ki taraf hi hai. Qayamat ke din sab ko Allah ke samne pesh hona hai aur apne aamaal ka hisab dena hai. Is Ayat mein aakhirat aur jaza-o-saza ka tasawwur nihayat wazeh andaaz mein bayan kiya gaya hai.
Is se yeh sabaq milta hai ke insaan ko apni zindagi mein Allah ki badshahat ko tasleem karte hue, uske ahkamaat ki pairwi karni chahiye, kyunki aakhir mein har mamla usi ke paas lautna hai aur wohi insaf karne wala hai.
Surah 57 : 6
یُوْلِجُ الَّیْلَ فِی النَّهَارِ وَ یُوْلِجُ النَّهَارَ فِی الَّیْلِ وَ هُوَ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Woh raat ko din mein dakhil karta hai aur din ko raat mein dakhil karta hai, aur woh dilon ke raaz khoob jaanta hai.
Is Ayat mein Allah Ta'ala apni azeeem qudrat aur mukammal ilm ka zikr farma rahe hain. Woh raat ko din mein dakhil karta hai aur din ko raat mein dakhil karta hai, jiska matlab hai ke woh in dono ko ek doosre mein kam aur zyada karta hai. Yeh nizam-e-kudrat Allah ki wahdaniyat aur uski be-misaal taqat ki nishani hai. Din aur raat ka yeh tabadla, jo ke zameen ki gardish se hota hai, Allah ke hukm se hota hai aur is mein insaanon ke liye be-shumar hikmatein aur faide hain.
Iske baad farmaya gaya ke "woh dilon ke raaz khoob jaanta hai." Is se murad yeh hai ke Allah Ta'ala sirf zahiri halaat se waqif nahi, balkay insaanon ke dilon mein chupi har baat, har irada, har khayal aur har jazbaat se bakhabar hai. Koi cheez uske ilm se posheeda nahi. Yeh baat insaan ko Allah ki nigrani ka ehsaas dilati hai aur usay apne aamaal aur niyaton ko durust rakhne ki targheeb deti hai.
Surah 57 : 7
اٰمِنُوْا بِاللّٰهِ وَ رَسُوْلِهٖ وَ اَنْفِقُوْا مِمَّا جَعَلَكُمْ مُّسْتَخْلَفِیْنَ فِیْهِ فَالَّذِیْنَ اٰمَنُوْا مِنْكُمْ وَ اَنْفَقُوْا لَهُمْ اَجْرٌ كَبِیْرٌ
Allah aur uske Rasool par imaan lao aur us maal mein se kharch karo jis mein usne tumhe apna naib banaya hai. Pas jo log tum mein se imaan laye aur kharch kiya, unke liye bada ajar hai.
Is Ayat mein Allah Ta'ala imaan walon ko Allah aur uske Rasool par imaan laane aur Allah ki raah mein kharch karne ka hukm de rahe hain. Maal ko Allah ki amanat qarar diya gaya hai, jismein insaanon ko sirf naib (stewards) banaya gaya hai. Iska matlab hai ke maal ka asal malik Allah hai aur insaan usay sirf Allah ki marzi ke mutabiq istemal karne ka zimmedar hai.
"Maa ja'alakum mustakhlafeena feehi" (jis mein usne tumhe apna naib banaya hai) yeh is baat ki wazahat karta hai ke duniya ki har cheez, khaas taur par maal-o-daulat, insaan ke paas Allah ki taraf se ek amanat hai. Is amanat ko sahi tareeqe se istemal karna aur Allah ki raah mein kharch karna imaan ka taqaza hai. Jo log is hukm ki pairwi karte hain, yaani imaan laate hain aur Allah ki raah mein kharch karte hain, unke liye Allah Ta'ala ne "ajr-un kabeer" (bada ajar) ka wada kiya hai. Yeh ajar duniya aur akhirat dono mein be-shumar barkaton aur sawab ki soorat mein hoga.
Surah 57 : 8
وَ مَا لَكُمْ لَا تُؤْمِنُوْنَ بِاللّٰهِ وَ الرَّسُوْلُ یَدْعُوْكُمْ لِتُؤْمِنُوْا بِرَبِّكُمْ وَ قَدْ اَخَذَ مِیْثَاقَكُمْ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ
Aur tumhe kya hua hai ke tum Allah par imaan nahi laate, jabke Rasool tumhe apne Rabb par imaan laane ki dawat de rahe hain, aur yaqeenan usne tumse ahad liya hai, agar tum waqai imaan laane wale ho.
Is Ayat mein Allah Ta'ala un logon par hairat ka izhaar kar rahe hain jo Allah par imaan nahi laate, jabke Rasool (ﷺ) unhe apne Rabb par imaan laane ki dawat de rahe hain. Yeh ek sawaliya andaaz hai jo logon ko unki ghaflat se bedaar karne ke liye istemal kiya gaya hai. Rasoolullah (ﷺ) ki dawat sirf ek insaan ki dawat nahi, balkay Allah ke paigham ki dawat hai jo insaanon ki hidayat aur kamyabi ke liye bheja gaya hai.
Mazeed farmaya gaya ke "aur yaqeenan usne tumse ahad liya hai, agar tum waqai imaan laane wale ho." Is se murad woh Ahad-e-Alast hai jo Allah Ta'ala ne roohon ki duniya mein tamam insaanon se liya tha, jab unse poocha gaya tha, "Kya main tumhara Rabb nahi hoon?" aur sab ne jawab diya tha, "Kyun nahi!" (Al-A'raf: 172). Yeh ahad insaan ki fitrat mein shamil hai aur har insaan ko Allah ki wahdaniyat ka fitri ilm hai. Is ahad ki yaad dahani karai ja rahi hai taake log apni fitrat ki taraf laut aayen aur imaan qubool karein.
Surah 57 : 9
هُوَ الَّذِیْ یُنَزِّلُ عَلٰى عَبْدِهٖۤ اٰیٰتٍۭ بَیِّنٰتٍ لِّیُخْرِجَكُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ وَ اِنَّ اللّٰهَ بِكُمْ لَرَءُوْفٌ رَّحِیْمٌ
Wohi hai jo apne bande par roshan nishaniyan utaarta hai taake tumhe andheron se nikal kar roshni ki taraf laye, aur beshak Allah tum par nihayat shafqat karne wala, bada meherban hai.
Is Ayat mein Allah Ta'ala apni ek azeem nemat ka zikr farma rahe hain ke wohi hai jo apne bande, yani Nabi Akram Muhammad (ﷺ) par roshan nishaniyan (Ayat-e-Bayyinat) utaarta hai. Yeh roshan nishaniyan Quran-e-Kareem ki ayatein hain jo haq aur batil ke darmiyan wazeh farq karti hain aur hidayat ka rasta dikhati hain. In ayaton ko nazil karne ka maqsad insaanon ko "andheron se nikal kar roshni ki taraf lana" hai.
Zulumaat (andhere) se murad kufr, shirk, jahalat, gumrahi aur har qism ki buraiyan hain, jabke Noor (roshni) se murad imaan, tawheed, ilm, hidayat aur har qism ki bhalaiyan hain. Quran insaan ko in gumrahiyon se nikal kar sidhi raah par lata hai. Allah Ta'ala ne is kaam ke liye apne Rasool (ﷺ) ko bheja aur un par apni kitab nazil ki, jo uski be-panah "shafqat aur meherbani" ki nishani hai. Allah apne bandon par nihayat rauf (shafqat karne wala) aur Raheem (reham karne wala) hai, isi liye usne unki hidayat ka intezam farmaya.
Surah 57 : 10
وَ مَا لَكُمْ اَلَّا تُنْفِقُوْا فِیْ سَبِیْلِ اللّٰهِ وَ لِلّٰهِ مِیْرَاثُ السَّمٰوٰتِ وَ الْاَرْضِ لَا یَسْتَوِیْ مِنْكُمْ مَّنْ اَنْفَقَ مِنْ قَبْلِ الْفَتْحِ وَ قٰتَلَ اُولٰٓئِكَ اَعْظَمُ دَرَجَةً مِّنَ الَّذِیْنَ اَنْفَقُوْا مِنْۢ بَعْدُ وَ قٰتَلُوْا وَ كُلًّا وَّعَدَ اللّٰهُ الْحُسْنٰى وَ اللّٰهُ بِمَا تَعْمَلُوْنَ خَبِیْرٌ
Aur tumhe kya hua hai ke tum Allah ki raah mein kharch nahi karte, jabke aasmanon aur zameen ki miras Allah hi ke liye hai? Tum mein se woh log barabar nahi ho sakte jinhone Fatah (Makkah) se pehle kharch kiya aur jung ki. Woh darje mein un logon se bade hain jinhone baad mein kharch kiya aur jung ki. Aur Allah ne sab se achhe (badle) ka wada kiya hai. Aur Allah tumhare har amal se ba-khabar hai.
Is Ayat mein Allah Ta'ala logon ko Allah ki raah mein kharch na karne par tanbeeh farma rahe hain, jabke aasmanon aur zameen ki miras usi ke liye hai. Iska matlab hai ke har cheez ka asal malik Allah hai aur insaan jo kuch bhi rakhta hai woh aarzi hai. Jab sab kuch Allah ka hai, to uski raah mein kharch karne mein kya hichkichahat? Yeh is baat ki taraf ishara hai ke insaan ko apni daulat se mohabbat nahi karni chahiye balkay usay Allah ki amanat samajh kar uski raah mein kharch karna chahiye.
Phir Allah Ta'ala ne Fatah (Makkah) se pehle aur baad mein kharch karne walon ke darjaat mein farq wazeh kiya hai. Woh log jinhone Fatah Makkah se pehle, jab Islam kamzor tha aur musalmanon ko sakht mushkilat ka samna tha, Allah ki raah mein kharch kiya aur jung ki, unka darja un logon se kahin zyada buland hai jinhone Fatah ke baad, jab Islam taqatwar ho chuka tha, kharch kiya aur jung ki. Fatah Makkah se pehle ki qurbaniyan zyada azmat wali theen kyunki us waqt halaat zyada sakht the. Iske bawajood, Allah Ta'ala ne "sab se achhe (badle) ka wada" kiya hai, yaani dono girohon ko unki niyaton aur aamaal ke mutabiq ajar milega. Aur Allah tumhare har amal se ba-khabar hai.
Hazrat Abu Sa'eed Khudri (R.A.) se riwayat hai ke Rasoolullah (ﷺ) ne farmaya: "Mere Sahaba ko bura mat kaho, kyunki agar tum mein se koi Uhud pahad ke barabar sona bhi kharch kare, to woh unke ek mud (mutthi) ya aadhe mud ke barabar bhi nahi pahunch sakta." (Sahih Bukhari: 3673, Sahih Muslim: 2540)
Surah 57 : 11
مَنْ ذَا الَّذِیْ یُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَیُضٰعِفَهٗ لَهٗ وَ لَهٗۤ اَجْرٌ كَرِیْمٌۚ
Kaun hai jo Allah ko qarz-e-hasana de, to woh use uske liye kayi guna badha dega, aur uske liye izzat wala ajar hai.
Is ayat mein Allah Ta'ala apne bandon ko qarz-e-hasana dene ki targheeb de raha hai. Qarz-e-hasana se murad woh maal hai jo Allah ki raah mein kharch kiya jaye, jaise sadqaat, zakat, aur deeni kaamon mein sarf karna. Allah Ta'ala is qarz ko apne zimme le leta hai aur usay kayi guna badha kar wapas karta hai. Yeh is baat ki daleel hai ke Allah ki raah mein kharch kiya gaya har paisa zaya nahi hota, balkay uski jaza kayi guna zyada milti hai.
Iska ajar sirf duniya mein barkat ki surat mein nahi, balkay aakhirat mein bhi izzat wala ajar (ajrun kareem) milega. Yeh ajar jannat ki naimaton aur Allah ki raza ki surat mein hoga. Is tarah Allah Ta'ala apne bandon ko apni raah mein kharch karne ki fazeelat aur uske azeem sawab ki basharat de raha hai.
Surah 57 : 12
یَوْمَ تَرَى الْمُؤْمِنِیْنَ وَ الْمُؤْمِنٰتِ یَسْعٰى نُوْرُهُمْ بَیْنَ اَیْدِیْهِمْ وَ بِاَیْمَانِهِمْ بُشْرٰىكُمُ الْیَوْمَ جَنّٰتٌ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا١ؕ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُۚ
Jis din aap momin mardon aur momin aurton ko dekhenge ke unka noor unke aage aur unke daahini taraf daud raha hoga. (Unse kaha jayega) "Aaj tumhare liye khushkhabri hai un jannaton ki jinke neeche nahrein behti hain, jin mein tum hamesha rahoge." Yahi hai badi kamyabi.
Yeh ayat qayamat ke manzar ko bayan karti hai jab momin mard aur aurtein apne noor ke saath chal rahe honge. Yeh noor unke aage aur daahini taraf hoga, jo unke imaan aur nek aamal ka nateeja hoga. Yeh noor unke liye raushni aur rehnumayi ka sabab banega, jabke doosre log andhere mein honge. Is noor ki wajah se unhein pehchana jayega aur unki izzat afzai hogi.
Unhein us din jannaton ki khushkhabri di jayegi jinke neeche nahrein behti hongi. Woh un jannaton mein hamesha rahenge, yeh unke liye fauz-e-azeem (badi kamyabi) hogi. Is ayat mein momineen ke liye Allah ki taraf se azeem inaam aur unki mehnat ka behtareen phal bayan kiya gaya hai. Yeh noor darasal unke duniya mein kiye gaye nek aamal aur Allah par imaan ka in'ikas hoga.
Surah 57 : 13
یَوْمَ یَقُوْلُ الْمُنٰفِقُوْنَ وَ الْمُنٰفِقٰتُ لِلَّذِیْنَ اٰمَنُوا انْظُرُوْنَا نَقْتَبِسْ مِنْ نُّوْرِكُمْ١ۚ قِیْلَ ارْجِعُوْا وَرَآءَكُمْ فَالْتَمِسُوْا نُوْرًا١ؕ فَضُرِبَ بَیْنَهُمْ بِسُوْرٍ لَّهٗ بَابٌ١ؕ بَاطِنُهُٗ فِیْهِ الرَّحْمَةُ وَ ظَاهِرُهُٗ مِنْ قِبَلِهِ الْعَذَابُؕ
Jis din munafiq mard aur munafiq aurtein imaan walon se kahenge: "Hamara intezar karo, taake hum tumhare noor se kuch roshni le lein." Kaha jayega: "Apne peeche laut jao aur noor talash karo." Phir unke darmiyan ek deewar khadi kar di jayegi jiska ek darwaza hoga. Uske andar rehmat hogi aur uske bahar ki taraf azab hoga.
Yeh ayat qayamat ke din munafiqeen ki bad-haal ko bayan karti hai. Jab momineen apne noor ke saath aage badh rahe honge, to munafiq mard aur aurtein unse roshni talab karenge. Unhein jawab diya jayega ke woh peeche laut kar noor talash karein, jo ke unke liye mumkin nahi hoga kyunke noor sirf imaan aur nek aamal ka nateeja hota hai.
Iske baad, momineen aur munafiqeen ke darmiyan ek deewar (soor) khadi kar di jayegi. Is deewar ka ek darwaza hoga. Deewar ke andar ki taraf, jahan momineen honge, Allah ki rehmat hogi, yaani jannat. Aur deewar ke bahar ki taraf, jahan munafiqeen honge, azab hoga, yaani jahannum. Yeh manzar munafiqeen ki ruswai aur unke anjaam ko wazeh karta hai, ke woh duniya mein imaan ka dhong rachane ke bawajood aakhirat mein Allah ki rehmat se mehroom rahenge.
Surah 57 : 14
یُنَادُوْنَهُمْ اَلَمْ نَكُنْ مَّعَكُمْ١ؕ قَالُوْا بَلٰى وَ لٰكِنَّكُمْ فَتَنْتُمْ اَنْفُسَكُمْ وَ تَرَبَّصْتُمْ وَ ارْتَبْتُمْ وَ غَرَّتْكُمُ الْاَمَانِیُّ حَتّٰى جَآءَ اَمْرُ اللّٰهِ وَ غَرَّكُمْ بِاللّٰهِ الْغَرُوْرُ
Woh unhein pukar kar kahenge: "Kya hum tumhare saath nahi the?" Woh kahenge: "Haan, lekin tumne khud ko fitne mein dala, aur intezar karte rahe, aur shak karte rahe, aur tumhein jhooti ummeedon ne dhoke mein rakha, yahan tak ke Allah ka hukm aa gaya, aur tumhein dhoka dene wale ne Allah ke bare mein dhoka diya."
Is ayat mein munafiqeen aur momineen ke darmiyan hone wali guftugu ka zikr hai. Munafiqeen hairani se momineen se poochhenge ke kya woh duniya mein unke saath nahi the? Momineen jawab denge ke haan, tum hamare saath the, lekin tumhara zahir kuch aur tha aur tumhara batin kuch aur. Tumne apne aap ko fitne mein dala, yaani kufr aur nifaq mein mubtala kiya.
Tumne hamesha musalmanon ke liye burai ka intezar kiya (tarabbastum), aur Allah ke waadon aur uski qudrat mein shak karte rahe (irtabtum). Tumhein jhooti ummeedon ne dhoke mein rakha ke tumhari tauba qabool ho jayegi ya azab nahi aayega, yahan tak ke maut ka waqt aa gaya. Aur sab se badhkar, shaitan ne tumhein Allah ke bare mein dhoka diya, yeh keh kar ke Allah ghafoor-ur-raheem hai aur woh tumhein maaf kar dega, jabke tum kufr aur nifaq par qaim rahe. Is tarah unke tamam bahane aur daleelein radd kar di jayengi.
Surah 57 : 15
فَالْیَوْمَ لَا یُؤْخَذُ مِنْكُمْ فِدْیَةٌ وَّ لَا مِنَ الَّذِیْنَ كَفَرُوْا١ؕ مَاْوٰىكُمُ النَّارُ١ؕ هِیَ مَوْلٰىكُمْ١ؕ وَ بِئْسَ الْمَصِیْرُ
To aaj tumse koi fidya (badla) nahi liya jayega, aur na un logon se jinhone kufr kiya. Tumhara thikana aag hai. Wahi tumhari dost hai (ya tumhare liye behtar hai). Aur woh bura thikana hai.
Yeh ayat qayamat ke din ke haal ko bayan karti hai jab munafiqeen aur kuffar se koi fidya ya badla qabool nahi kiya jayega. Duniya mein agar koi gunah karta tha to uske paas tauba ka darwaza khula tha ya woh fidya de kar azab se bach sakta tha, lekin aakhirat mein yeh imkan khatam ho jayega. Us din na munafiqeen se koi fidya liya jayega aur na hi un logon se jinhone khullam khulla kufr kiya.
Un sab ka thikana jahannum ki aag hogi. Allah Ta'ala farmata hai ke wahi aag unki "mawla" hai, yaani wahi unka thikana aur unke liye behtareen jagah hai, kyunke unhone duniya mein isi ko pasand kiya tha. Aur yeh kitna bura anjaam aur thikana hai. Is ayat mein Allah Ta'ala ne jahannum ke azab ki shiddat aur usse bachne ki targheeb di hai, kyunke us din kisi bhi qism ki rihayat ya chhutkara mumkin nahi hoga.
Surah 57 : 16
اَلَمْ یَاْنِ لِلَّذِیْنَ اٰمَنُوْۤا اَنْ تَخْشَعَ قُلُوْبُهُمْ لِذِكْرِ اللّٰهِ وَ مَا نَزَلَ مِنَ الْحَقِّ وَ لَا یَكُوْنُوْا كَالَّذِیْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلُ فَطَالَ عَلَیْهِمُ الْاَمَدُ فَقَسَتْ قُلُوْبُهُمْ وَ كَثِیْرٌ مِّنْهُمْ فٰسِقُوْنَ
Kya imaan walon ke liye woh waqt nahi aaya ke unke dil Allah ke zikr aur us haq ke liye jhuk jaayen jo nazil hua hai? Aur woh un logon ki tarah na ho jayen jinhein pehle kitab di gayi thi, phir un par zamana daraz ho gaya to unke dil sakht ho gaye, aur un mein se aksar fasiq hain.
Is ayat mein Allah Ta'ala imaan walon ko tanbeeh farma rahe hain ke kya abhi tak woh waqt nahi aaya ke unke dil Allah ke zikr aur us Quran ke liye jhuk jayen jo haq ke saath nazil hua hai? Yeh sawal darasal imaan walon ko Allah ki taraf mutawajjeh karne aur unke dilon mein khushu paida karne ke liye hai. Is mein un logon ko naseehat ki ja rahi hai jo Allah ke zikr aur uski ayaton se ghafil ho jate hain.
Allah Ta'ala ne imaan walon ko Ahl-e-Kitab (Yahood-o-Nasara) ki misaal di hai, jinhein pehle kitab di gayi thi, lekin jab un par ek taweel zamana guzar gaya to unke dil sakht ho gaye aur woh Allah ke ahkamat se ghafil ho gaye. Iska nateeja yeh hua ke un mein se aksar log fasiq ho gaye, yaani Allah ki ita'at se nikal gaye. Is misaal se musalmanon ko sabaq sikhaya ja raha hai ke woh bhi Ahl-e-Kitab ki tarah na ban jayen aur apne dilon ko Allah ke zikr aur Quran ki tilawat se narm rakhen.
Surah 57 : 17
اِعْلَمُوْۤا اَنَّ اللّٰهَ یُحْیِ الْاَرْضَ بَعْدَ مَوْتِهَا قَدْ بَیَّنَّا لَكُمُ الْاٰیٰتِ لَعَلَّكُمْ تَعْقِلُوْنَ
Jaan lo ke Allah zameen ko uski maut ke baad zinda karta hai. Humne tumhare liye nishaniyan khoob wazeh kar di hain taake tum aqal se kaam lo.
Is ayat mein Allah Ta'ala apni qudrat-e-kamilah ka zikr farma rahe hain ke woh kis tarah murda zameen ko barish ke zariye dobara zinda karta hai. Yeh misaal is baat ki daleel hai ke jis tarah Allah Ta'ala be-jaan zameen mein zindagi paida kar sakta hai, isi tarah woh murda dilon ko bhi hidayat aur imaan ki roshni se zinda kar sakta hai, aur qayamat ke din murdon ko bhi dobara zinda karega.
Pichli ayat mein dilon ki sakhti ka zikr tha, aur is ayat mein Allah Ta'ala apni qudrat ka zikr kar ke yeh samjha rahe hain ke jis tarah zameen ki maut ke baad uski zindagi mumkin hai, usi tarah sakht dilon ko bhi Allah ke zikr aur Quran se narm kiya ja sakta hai. Allah ne apni nishaniyan wazeh kar di hain taake log ghaur-o-fikr karen aur aqal se kaam len. Is mein insaan ko apni zindagi aur maut ke baad ki zindagi par ghaur karne ki dawat di gayi hai.
Surah 57 : 18
اِنَّ الْمُصَّدِّقِیْنَ وَ الْمُصَّدِّقٰتِ وَ اَقْرَضُوا اللّٰهَ قَرْضًا حَسَنًا یُّضٰعَفُ لَهُمْ وَ لَهُمْ اَجْرٌ كَرِیْمٌ
Beshak sadqa dene wale mard aur sadqa dene wali aurtein, aur jinhone Allah ko qarz-e-hasana diya, unke liye dugna kiya jayega aur unke liye izzat wala ajar hai.
Is ayat mein Allah Ta'ala sadqa-o-khairat karne walon aur qarz-e-hasana dene walon ki fazilat bayan farma rahe hain. Sadqa dene wale mard aur aurtein, jo Allah ki raah mein apna maal kharch karte hain, unke liye Allah Ta'ala ne bade ajar ka waada kiya hai. Qarz-e-hasana se murad woh maal hai jo Allah ki raah mein kharch kiya jaye, jiska badla Allah Ta'ala apni taraf se kai guna badha kar deta hai.
Allah Ta'ala ne farmaya ke unke liye dugna kiya jayega, yaani unke ajar-o-sawab mein kai guna izafa kiya jayega. Aur unke liye izzat wala ajar (ajr-e-kareem) hai, jo Jannat ki shakl mein hoga. Is ayat se sadqa aur Allah ki raah mein kharch karne ki ahmiyat wazeh hoti hai. Yeh amal sirf maal ki kami nahi karta, balki Allah ki taraf se barkat aur be-shumar sawab ka zariya banta hai. Is mein Allah Ta'ala ki taraf se apne bandon ko targheeb di gayi hai ke woh apni daulat ko Allah ki raza ke liye kharch karen.
Surah 57 : 19
وَ الَّذِیْنَ اٰمَنُوْا بِاللّٰهِ وَ رُسُلِهٖۤ اُولٰٓئِكَ هُمُ الصِّدِّیْقُوْنَ وَ الشُّهَدَآءُ عِنْدَ رَبِّهِمْ لَهُمْ اَجْرُهُمْ وَ نُوْرُهُمْ وَ الَّذِیْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰیٰتِنَاۤ اُولٰٓئِكَ اَصْحٰبُ الْجَحِیْمِ
Aur jo log Allah aur uske Rasoolon par imaan laye, wahi sacche (Siddiqeen) hain aur apne Rabb ke paas shaheed hain. Unke liye unka ajar aur unka noor hai. Aur jin logon ne kufr kiya aur hamari ayaton ko jhutlaya, wahi dozakh wale hain.
Is ayat mein Allah Ta'ala ne sacche momineen ke buland maqam ko bayan kiya hai. Jo log Allah aur uske tamam Rasoolon par mukammal imaan rakhte hain, unhein 'Siddiqeen' (sacche log) ka darja diya gaya hai. Siddiqeen woh log hote hain jo imaan mein sadiq hon, sachai aur amanatdari mein be-misaal hon, aur Rasoolon ki tasdeeq mein pukhta hon. Iske alawa, unhein apne Rabb ke paas 'Shuhada' (shaheed) ka darja bhi hasil hai, chahe woh maidan-e-jang mein shaheed na bhi hue hon, unke imaan aur sachai ki wajah se unhein shaheedon jaisa sawab milta hai.
Allah Ta'ala ne farmaya ke unke liye unka ajar aur unka noor hai, yaani akhirat mein unhein be-shumar sawab aur roshni naseeb hogi. Iske bar-aks, jin logon ne kufr kiya aur Allah ki ayaton ko jhutlaya, unka anjaam Jahannam hai. Yeh ayat imaan aur kufr ke darmiyan wazeh farq bayan karti hai aur har ek ke anjaam ko numaya karti hai. Imaan walon ke liye yeh ek badi basharat aur kufr karne walon ke liye sakht tanbeeh hai.
Surah 57 : 20
اِعْلَمُوْۤا اَنَّمَا الْحَیٰوةُ الدُّنْیَا لَعِبٌ وَّ لَهْوٌ وَّ زِیْنَةٌ وَّ تَفَاخُرٌۢ بَیْنَكُمْ وَ تَكَاثُرٌ فِی الْاَمْوَالِ وَ الْاَوْلَادِ كَمَثَلِ غَیْثٍ اَعْجَبَ الْكُفَّارَ نَبَاتُهٗ ثُمَّ یَهِیْجُ فَتَرٰىهُ مُصْفَرًّا ثُمَّ یَكُوْنُ حُطَامًا وَ فِی الْاٰخِرَةِ عَذَابٌ شَدِیْدٌ وَّ مَغْفِرَةٌ مِّنَ اللّٰهِ وَ رِضْوَانٌ وَ مَا الْحَیٰوةُ الدُّنْیَاۤ اِلَّا مَتَاعُ الْغُرُوْرِ
Jaan lo ke duniya ki zindagi mehaz ek khel, tamasha, zeenat, tumhare darmiyan fakhar aur maal aur aulaad mein ek doosre se badh jane ki koshish hai. Iski misaal aisi hai jaise barish, jiska ugaya hua sabza kuffar ko bhala lage, phir woh sookh jata hai to tum use zard dekhte ho, phir woh choora choora ho jata hai. Aur akhirat mein sakht azaab hai, aur Allah ki taraf se maghfirat aur raza mandi bhi hai. Aur duniya ki zindagi dhoke ke saman ke siwa kuch nahi.
Is ayat mein Allah Ta'ala duniya ki zindagi ki haqeeqat aur uski be-sabati ko wazeh kar rahe hain. Duniya ki zindagi ko paanch cheezon mein mukhtasar kiya gaya hai: khel (la'ib), tamasha (lahw), zeenat (zeenah), fakhar (tafakhar), aur maal-o-aulaad mein takasur (takathur). Yeh sab cheezen arzi hain aur insaan ko asal maqsad se ghafil kar deti hain. Allah Ta'ala ne iski misaal barish se di hai, jiska ugaya hua sabza shuru mein dekhne walon ko, khaas taur par kuffar ko, bahut bhala lagta hai, lekin phir woh sookh kar zard ho jata hai aur aakhir mein choora choora ho kar khatam ho jata hai. Isi tarah duniya ki chamak-dhamak bhi fani hai.
Iske muqable mein, Allah Ta'ala ne akhirat ke do anjaam bayan kiye hain: sakht azaab un logon ke liye jo duniya ki ranginiyon mein kho kar akhirat ko bhool gaye, aur Allah ki maghfirat aur raza mandi un logon ke liye jinhone duniya mein akhirat ki tayyari ki. Aakhir mein farmaya gaya ke duniya ki zindagi dhoke ke saman ke siwa kuch nahi. Iska matlab yeh hai ke duniya ki cheezen insaan ko dhoke mein daal sakti hain aur use asal manzil se bhatka sakti hain. Lehaza, insaan ko duniya ki arzi cheezon ke bajaye akhirat ki daimi kamyabi par tawajjo deni chahiye.
Surah 57 : 21
سَابِقُوْۤا اِلٰى مَغْفِرَةٍ مِّنْ رَّبِّكُمْ وَ جَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَآءِ وَ الْاَرْضِ اُعِدَّتْ لِلَّذِیْنَ اٰمَنُوْا بِاللّٰهِ وَ رُسُلِهٖ ذٰلِكَ فَضْلُ اللّٰهِ یُؤْتِیْهِ مَنْ یَّشَآءُ وَ اللّٰهُ ذُو الْفَضْلِ الْعَظِیْمِ
Apne Rabb ki maghfirat aur aisi jannat ki taraf daud lagaao jiski chaurai aasman aur zameen ki chaurai ke barabar hai, jo un logon ke liye tayyar ki gayi hai jo Allah aur uske Rasoolon par imaan laaye. Yeh Allah ka fazal hai, woh jise chahta hai ata karta hai, aur Allah bade fazal wala hai.
Is ayat mein Allah Ta'ala apne bandon ko maghfirat aur jannat hasil karne ki targheeb de raha hai. Jannat ki wusat (vastness) ka zikr kiya gaya hai, jo aasman aur zameen ki chaurai ke barabar hai, taake uski azmat aur shaan ka andaza ho. Yeh jannat un logon ke liye tayyar ki gayi hai jo Allah aur uske Rasoolon par sachche dil se imaan laate hain aur uske mutabiq amal karte hain. Is mein amal-e-saleh ki targheeb hai, kyunki jannat sirf imaan walon ke liye hai.
Allah Ta'ala ne wazeh kiya hai ke yeh sab kuch Allah ka fazal hai, woh jise chahta hai ata karta hai. Koi bhi apni mehnat ya amal ki bunyad par jannat ka mustahiq nahi ho sakta jab tak Allah ka fazal shamil na ho. Allah Ta'ala bade fazal wala hai, uski ata be-inteha hai.
Rasoolullah ﷺ ne farmaya: "Jab tum Allah se jannat mango to Jannat-ul-Firdous mango, kyunki woh jannat ka sabse ooncha aur behtareen hissa hai, aur uske upar Rahman ka Arsh hai, aur us se jannat ki nehrein phoot'ti hain." (Sahih Bukhari 2790)
Surah 57 : 22
مَاۤ اَصَابَ مِنْ مُّصِیْبَةٍ فِی الْاَرْضِ وَ لَا فِیْۤ اَنْفُسِكُمْ اِلَّا فِیْ كِتٰبٍ مِّنْ قَبْلِ اَنْ نَّبْرَاَهَا اِنَّ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرٌ
Koi musibat na zameen mein aati hai aur na tumhari jaanon par, magar woh ek kitab mein likhi hui hai is se pehle ke hum usko paida karein. Beshak yeh Allah ke liye bahut aasan hai.
Is ayat mein Allah Ta'ala taqdeer aur apne ilm-e-kamil ka zikr farma rahe hain. Yeh bataya gaya hai ke har musibat, chahe woh zameen par ho jaise qahat, zalzale, ya insani jaanon par ho jaise bimari, maut, ya kisi bhi qism ka nuqsan, woh sab Allah ke ilm mein hai. Allah Ta'ala ne usko paida karne se pehle Lauh-e-Mahfooz mein likh diya hai.
Yeh is baat ki daleel hai ke Allah ka ilm har cheez par haawi hai aur uski qudrat be-inteha hai. Uske liye kisi bhi cheez ko paida karna ya uski taqdeer likhna nihayat aasan hai. Is ayat ka maqsad bandon ko sabr aur tawakkul ki talqeen karna hai, taake woh har haal mein Allah ki raza par raazi rahein aur us par bharosa karein.
Rasoolullah ﷺ ne farmaya: "Allah Ta'ala ne zameen aur aasman paida karne se pachas hazaar saal pehle makhlooq ki taqdeerein likh di thin." (Sahih Muslim 2653)
Surah 57 : 23
لِّكَیْلَا تَاْسَوْا عَلٰى مَا فَاتَكُمْ وَ لَا تَفْرَحُوْا بِمَاۤ اٰتٰىكُمْ وَ اللّٰهُ لَا یُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرِ
Taake tum us cheez par gham na karo jo tumhare haath se nikal gayi aur na us par itraao jo tumhe mili hai. Aur Allah har itraane wale, fakhar karne wale ko pasand nahi karta.
Yeh ayat pichli ayat ki wazahat hai aur insaan ko duniya ki cheezon ke bare mein sahih nazariya sikhati hai. Jab insaan ko yeh ilm ho jaye ke har cheez taqdeer mein likhi hui hai aur Allah ke ilm mein hai, to uske dil mein sukoon paida hota hai. Jo cheez uske haath se nikal jaye, us par woh be-ja ghamgeen nahi hota, aur jo cheez use mil jaye, us par woh itraata nahi aur takabbur nahi karta.
Is tarah woh duniya ki cheezon mein tawazun qaim karta hai. Allah Ta'ala aise logon ko pasand nahi karta jo apni kamyabiyon par takabbur karte hain, fakhar karte hain, aur apni na-kamyabiyon par be-sabr hote hain. Momin ka shiva sabr aur shukr hai, har haal mein Allah ki raza par raazi rehna.
Rasoolullah ﷺ ne farmaya: "Momin ka mamla bhi ajeeb hai, uske har kaam mein khair hi khair hai. Agar use khushi milti hai to woh shukr karta hai aur yeh uske liye behtar hai. Aur agar use takleef pahunchti hai to woh sabr karta hai aur yeh bhi uske liye behtar hai." (Sahih Muslim 2999)
Surah 57 : 24
اِ۟لَّذِیْنَ یَبْخَلُوْنَ وَ یَاْمُرُوْنَ النَّاسَ بِالْبُخْلِ وَ مَنْ یَّتَوَلَّ فَاِنَّ اللّٰهَ هُوَ الْغَنِیُّ الْحَمِیْدُ
Jo khud bhi bukhl karte hain aur logon ko bhi bukhl ka hukm dete hain. Aur jo koi munh pherega to beshak Allah hi be-niyaz, qabil-e-tareef hai.
Is ayat mein Allah Ta'ala bukhli karne walon ki sakht mazammat kar raha hai. Khaas taur par un logon ki jo khud bhi Allah ki raah mein kharch karne se bukhl karte hain aur doosron ko bhi bukhl ki targheeb dete hain. Bukhli ek buri sifat hai jo insaan ko Allah ki raza aur uske ajr-o-sawab se door karti hai. Yeh insaan ko tang dili aur khud-gharzi ki taraf le jaati hai.
Allah Ta'ala ne wazeh kiya hai ke woh Ghani (be-niyaz) aur Hameed (qabil-e-tareef) hai. Use kisi ki ata ki hui cheez ki zaroorat nahi. Agar koi shakhs Allah ke hukm se munh pherega aur bukhl karega, to is se Allah ka kuch nahi bigdega, balki woh khud apna nuqsan karega aur aakhirat mein iska hisab dena hoga. Allah Ta'ala apne bandon ko sirf unki bhalai ke liye hukm deta hai.
Rasoolullah ﷺ ne farmaya: "Bukhli se bacho, kyunki bukhli ne tum se pehle logon ko halak kiya. Is ne unko is baat par ubhara ke woh khoon bahayein aur haram ko halal karein." (Sahih Muslim 2578)
Surah 57 : 25
لَقَدْ اَرْسَلْنَا رُسُلَنَا بِالْبَیِّنٰتِ وَ اَنْزَلْنَا مَعَهُمُ الْكِتٰبَ وَ الْمِیْزَانَ لِیَقُوْمَ النَّاسُ بِالْقِسْطِ وَ اَنْزَلْنَا الْحَدِیْدَ فِیْهِ بَاْسٌ شَدِیْدٌ وَّ مَنَافِعُ لِلنَّاسِ وَ لِیَعْلَمَ اللّٰهُ مَنْ یَّنْصُرُهٗ وَ رُسُلَهٗ بِالْغَیْبِ اِنَّ اللّٰهَ قَوِیٌّ عَزِیْزٌ
Beshak humne apne Rasoolon ko khuli nishaniyon ke saath bheja aur unke saath kitab aur meezan nazil kiya taake log insaf par qaim hon. Aur humne loha nazil kiya jismein sakht quwwat hai aur logon ke liye faide hain, aur taake Allah jaan le ke kaun uski aur uske Rasoolon ki ghaib mein madad karta hai. Beshak Allah quwwat wala, zabardast hai.
Is ayat mein Allah Ta'ala ne risalat ke maqasid aur insaniyat ke liye apni nematon ka zikr kiya hai. Allah ne apne Rasoolon ko waazeh dalaail (bayyinat) ke saath bheja, aur unke saath kitabein (hidayat) aur meezan (adal-o-insaf ka tarazu) nazil kiya taake insaniyat insaf par qaim ho aur zindagi ke har shobay mein tawazun barqarar rakhe. Yeh deeni aur akhlaqi insaf ki bunyad hai.
Iske baad lohe ka zikr hai, jo qudrat ki ek azeem nemat hai. Lohe mein sakht quwwat (ba's shadid) hai, jo jang aur hifazat ke liye zaroori hai, aur ismein logon ke liye bahut se faide hain (maslan auzaar, imarat, san'ati taraqqi). Is sab ka maqsad yeh bhi hai ke Allah azma le ke kaun uski aur uske Rasoolon ki ghaib mein madad karta hai, yani imaan aur yaqeen ke saath, jabke Allah ko kisi ki madad ki zaroorat nahi. Beshak Allah Ta'ala quwwat wala aur zabardast hai, use kisi ki madad ki hajat nahi.
Is ayat mein deen aur duniya dono ki behtari ka zikr hai. Kitab aur Meezan deeni aur akhlaqi insaf ke liye hain, jabke Hadeed (loha) duniya ki taqat aur taraqqi ke liye.
Surah 57 : 26
وَ لَقَدْ اَرْسَلْنَا نُوْحًا وَّ اِبْرٰهِیْمَ وَ جَعَلْنَا فِیْ ذُرِّیَّتِهِمَا النُّبُوَّةَ وَ الْكِتٰبَ فَمِنْهُمْ مُّهْتَدٍ وَ كَثِیْرٌ مِّنْهُمْ فٰسِقُوْنَ
Aur humne Nooh aur Ibrahim ko bheja aur unki nasal mein Nabuwwat aur Kitab rakhi, to unmein se kuch hidayat yafta hain aur unmein se bahut se fasiq hain.
Is ayat mein Allah Ta'ala ne apni qudrat aur rehmat ka zikr farmaya hai ke usne Nooh (Alaihis Salam) aur Ibrahim (Alaihis Salam) ko Rasool bana kar bheja. In dono buzurg anbiya ki nasal mein Nabuwwat aur Kitab ka silsila jari rakha. Isse maloom hota hai ke Allah Ta'ala ne insaniyat ki hidayat ke liye anbiya ka silsila jari rakha.
Unki aulad mein se kuch log hidayat par qaim rahe aur Allah ke ahkamat ki pairwi ki, jabke bahut se log apni marzi ke mutabiq zindagi guzar kar fasiq (nafarman) ban gaye. Yeh is baat ki daleel hai ke hidayat sirf nasab se nahi milti, balkay amal aur Allah ki itaat se hasil hoti hai. Allah ka fazal jise chahta hai ata karta hai, aur hidayat ki quwwat insaan ke apne ikhtiyar mein bhi hai.
Surah 57 : 27
ثُمَّ قَفَّیْنَا عَلٰى اٰثَارِهِمْ بِرُسُلِنَا وَ قَفَّیْنَا بِعِیْسَى ابْنِ مَرْیَمَ وَ اٰتَیْنٰهُ الْاِنْجِیْلَ وَ جَعَلْنَا فِیْ قُلُوْبِ الَّذِیْنَ اتَّبَعُوْهُ رَاْفَةً وَّ رَحْمَةً وَ رَهْبَانِیَّةَ اِ۟بْتَدَعُوْهَا مَا كَتَبْنٰهَا عَلَیْهِمْ اِلَّا ابْتِغَآءَ رِضْوَانِ اللّٰهِ فَمَا رَعَوْهَا حَقَّ رِعَایَتِهَا فَاٰتَیْنَا الَّذِیْنَ اٰمَنُوْا مِنْهُمْ اَجْرَهُمْ وَ كَثِیْرٌ مِّنْهُمْ فٰسِقُوْنَ
Phir humne unke peeche apne Rasool bheje aur unke peeche Isa ibn Maryam ko bheja aur unko Injeel di. Aur jin logon ne unki pairwi ki unke dilon mein narmi aur reham daal diya. Aur rahbaniyat (tark-e-duniya) jise unhone khud ijaad kiya tha, humne unpar farz nahi kiya tha, siwaye Allah ki raza talab karne ke, lekin unhone uski us tarah ri'ayat nahi ki jaisa uska haq tha. To jin logon ne unmein se imaan laya, humne unko unka ajar diya aur unmein se bahut se fasiq hain.
Allah Ta'ala ne Nooh (AS) aur Ibrahim (AS) ke baad bhi Rusul ka silsila jari rakha, aur phir Isa (AS) ko Injeel ke saath bheja. Allah ne Isa (AS) ke sache pairukaron ke dilon mein narmi aur reham paida kiya, jo unki taleemat ka markazi juz tha. Lekin unhone khud se rahbaniyat (duniya se kinara kashi) ijaad kar li, jabke Allah ne unpar yeh farz nahi kiya tha.
Unka maqsad Allah ki raza hasil karna tha, magar woh uski sahih tarah se ri'ayat na kar sake. Iske bawajood, jin logon ne Isa (AS) par sachche dil se imaan laya aur unki taleemat par amal kiya, Allah ne unko unka ajar diya. Afsos ki baat hai ke unmein se bhi bahut se log Allah ke ahkamat se ro gardani kar ke fasiq ban gaye, jis tarah pichli ummaton mein hua.
Surah 57 : 28
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَ اٰمِنُوْا بِرَسُوْلِهٖ یُؤْتِكُمْ كِفْلَیْنِ مِنْ رَّحْمَتِهٖ وَ یَجْعَلْ لَّكُمْ نُوْرًا تَمْشُوْنَ بِهٖ وَ یَغْفِرْ لَكُمْ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ
Aye imaan walo! Allah se daro aur uske Rasool par imaan lao, woh tumhein apni rehmat ke do hisse dega aur tumhare liye ek noor banayega jiske zariye tum chaloge aur tumhein bakhsh dega. Aur Allah bahut bakhshne wala, nihayat meharban hai.
Is ayat mein Allah Ta'ala imaan walon ko mukhatib kar ke taqwa ikhtiyar karne aur Rasool (Muhammad SAW) par imaan lane ka hukm de rahe hain. Jo log aisa karenge, Allah unhein apni rehmat ke do hisse ata farmayega. Ek hissa unke pichle gunahon ki bakhshish ke liye aur doosra hissa unke aage ke aamal ki jaza ke liye.
Iske alawa, Allah unhein ek noor (hidayat) ata karega jiske zariye woh zindagi ke mushkil raston par chalenge aur sahih aur ghalat mein tameez kar sakenge. Aur Allah unke gunahon ko bakhsh dega. Beshak, Allah Ta'ala bahut bakhshne wala aur nihayat meharban hai. Yeh ayat Ahl-e-Kitab ko bhi dawat deti hai ke woh Nabi Akram (SAW) par imaan layein taake unhein bhi yeh dohra ajar mil sake.
Sahih Muslim mein hai ke Nabi Akram (SAW) ne farmaya: "Ummatein do hisson mein taqseem hongi, ek hissa woh jo Muhammad (SAW) par imaan laye aur doosra woh jo unpar imaan na laye." (Muslim, Kitab al-Iman, Hadees 153)
Surah 57 : 29
لِّئَلَّا یَعْلَمَ اَهْلُ الْكِتٰبِ اَلَّا یَقْدِرُوْنَ عَلٰى شَیْءٍ مِّنْ فَضْلِ اللّٰهِ وَ اَنَّ الْفَضْلَ بِیَدِ اللّٰهِ یُؤْتِیْهِ مَنْ یَّشَآءُ وَ اللّٰهُ ذُو الْفَضْلِ الْعَظِیْمِ
Taake Ahl-e-Kitab jaan lein ke woh Allah ke fazal mein se kisi cheez par qadir nahi hain aur yeh ke fazal Allah ke haath mein hai, woh jise chahta hai deta hai. Aur Allah bade fazal wala hai.
Yeh ayat Ahl-e-Kitab (Yahood o Nasara) ko mukhatib karti hai, jo yeh guman karte the ke Allah ka fazal aur Nabuwwat sirf unhi ke liye khas hai. Allah Ta'ala wazeh kar rahe hain ke fazal aur rehmat sirf Allah ke ikhtiyar mein hai. Koi bhi Ahl-e-Kitab ya koi aur yeh daawa nahi kar sakta ke woh Allah ke fazal ko rok sakta hai ya uspar qabza kar sakta hai.
Allah jise chahta hai apna fazal ata karta hai, aur uske fazal ko koi rokne wala nahi. Nabuwwat ka silsila Muhammad (SAW) par khatam hua, aur yeh bhi Allah ka fazal hai. Isse Ahl-e-Kitab ko yeh samajhna chahiye ke unki koi taqat nahi ke woh Allah ke fazal ko kisi se rok sakein ya kisi ko usse mehroom kar sakein. Beshak, Allah Ta'ala bahut bade fazal wala hai aur uski ata par kisi ka ikhtiyar nahi.
