Surah Al-An'am (Maweshi) ek Makki Surah hai, aur iska nuzool Makkah ke aakhri daur mein hua tha jab Kufr aur Shirk apni shiddat par tha aur Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki dawat ko sakhti se rad kiya ja raha tha. Is Surah ki sabse badi khusoosiyat yeh hai ke yeh ek hi raat mein, mukammal taur par nazil hui thi, jiske waqt 70,000 Farishton ne iski hifazat ki thi. Haalat-o-Waqiyat yeh the ke mushrikeen Allah ki zaat, Tauheed, aur Risaalat par behas kar rahe the, aur apni pasand se halal aur haram muqarrar kar rahe the. Is Surah ka Markazi Theme 'Tauheed (Allah ki Wahdaniyat)' aur 'Shirk ka Radd (Refutation of Polytheism)' hai. Isme Allah ki zaat aur Sifaat ke saboot dene ke liye Aasman, Zameen, aur Makhlooqat (Maweshi samet) ki daleelein pesh ki gayi hain. Ahkam mein ahem baat yeh hai ke isme mushrikeen ke un ghair-Islami ehkaam ko radd kiya gaya hai jo woh jaanwaron (Maweshi) ke baare mein dete the, maslan Bahira aur Saibah. Isme Haram ki gayi cheezon ko wazeh kiya gaya hai (jaise murdar, behta hua khoon, soor ka gosht). Iske ilawa, ek 'Dastoor-e-Hidayat' diya gaya hai jismein 10 ahem usool hain: Shirk na karna, Maa-Baap se husn-e-suluk, yateem ka maal na khana, wazan aur naap poora karna, aur Qatl na karna.
Surah 6 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 6 : 1
اَلْحَمْدُ لِلّٰهِ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ جَعَلَ الظُّلُمٰتِ وَ النُّوْرَ ثُمَّ الَّذِیْنَ كَفَرُوْا بِرَبِّهِمْ یَعْدِلُوْنَ
Sab tareef Allah ke liye hai jisne aasmanon aur zameen ko banaya, aur andheron aur roshni ko paida kiya. Phir bhi woh log jinhone kufr kiya, apne Rab ke saath doosron ko barabar thehrate hain.
Is ayat mein Allah Ta'ala apni zaat aur sifat ki tareef bayan kar rahe hain. Woh zaat jisne aasman aur zameen ko behtareen tareeqe se banaya, aur din raat ke nizam ko qaim kiya, jahan andhera aur roshni dono uski qudrat ki nishaniyan hain. Yeh sab kuch is baat ka saboot hai ke wohi akela Rabb hai, har cheez ka khaliq aur malik. Iske bawajood, woh log jo haq ka inkar karte hain, woh Allah ke saath doosron ko shareek thehrate hain. Woh aise logon ko ibadat mein ya ikhtiyarat mein Allah ke barabar samajhte hain jo na kuch paida kar sakte hain aur na kisi ko faida ya nuqsan pahuncha sakte hain. Yeh unki jahalat aur gumrahi ki alamat hai ke woh itni wazeh nishaniyon ke bawajood shirk karte hain.
Surah 6 : 2
هُوَ الَّذِیْ خَلَقَكُمْ مِّنْ طِیْنٍ ثُمَّ قَضٰۤى اَجَلًا وَ اَجَلٌ مُّسَمًّى عِنْدَهٗ ثُمَّ اَنْتُمْ تَمْتَرُوْنَ
Wahi hai jisne tumhein mitti se banaya, phir ek waqt muqarrar kiya (zindagi ka), aur ek muqarrar waqt (maut ka) uske paas hai. Phir bhi tum shak karte ho.
Is ayat mein Allah Ta'ala insan ki paidaish aur uski zindagi ke nizam ko bayan kar rahe hain. Allah ne insan ko mitti se paida kiya, jo uski qudrat ki ek azeem nishani hai. Phir usne har insan ke liye ek zindagi ka waqt muqarrar kiya hai, jise 'ajal' kehte hain. Iske baad, ek doosra muqarrar waqt hai jo Allah ke ilm mein hai, aur woh hai maut ka waqt aur qayamat ka din. Yeh dono ajalein Allah ke ilm mein hain aur uske hukm se hi poori hoti hain. Is sab ke bawajood, insan Allah ki qudrat aur uski wahdaniyat mein shak karta hai. Jabke uski apni paidaish aur maut ka nizam hi uski qudrat ka saboot hai.
Surah 6 : 3
وَ هُوَ اللّٰهُ فِی السَّمٰوٰتِ وَ فِی الْاَرْضِ یَعْلَمُ سِرَّكُمْ وَ جَهْرَكُمْ وَ یَعْلَمُ مَا تَكْسِبُوْنَ
Aur wahi Allah hai aasmanon mein bhi aur zameen mein bhi. Woh tumhare poshida aur zahir sab kuch janta hai, aur jo kuch tum kamate ho usse bhi waqif hai.
Yeh ayat Allah Ta'ala ki ilm-e-kamil aur uski har jagah maujoodgi ko bayan karti hai. Allah hi woh zaat hai jo aasmanon mein bhi hai aur zameen mein bhi. Iska matlab hai ke uski qudrat, uski hukumat aur uski nigrani har jagah hai. Woh har cheez ko ghere hue hai. Allah Ta'ala tumhare poshida raaz aur zahir baatein, sab kuch janta hai. Tum jo kuch bhi apne dil mein chhupate ho ya khule aam karte ho, woh usse ba-khabar hai. Aur tum jo bhi amal karte ho, achhe ya bure, woh sab uske ilm mein hain. Is ayat se yeh sabaq milta hai ke insan ko hamesha Allah ki nigrani ka ehsaas rakhna chahiye aur har amal mein uski raza talash karni chahiye.
Surah 6 : 4
وَ مَا تَاْتِیْهِمْ مِّنْ اٰیَةٍ مِّنْ اٰیٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِیْنَ
Aur unke paas unke Rab ki nishaniyon mein se koi nishani nahi aati magar woh usse munh pher lete hain.
Is ayat mein un logon ki halat bayan ki gayi hai jo haq ko qabool nahi karte. Allah Ta'ala unke paas apni qudrat aur wahdaniyat ki beshumar nishaniyan bhejte hain, chahe woh kainat mein hon, ya ambiya ke zariye, ya khud Quran ki ayaton mein. Lekin yeh log, apni zid aur takabbur ki wajah se, un nishaniyon par gaur nahi karte aur unse munh pher lete hain. Woh un nishaniyon ko dekh kar bhi unki haqeeqat ko tasleem nahi karte. Unka yeh rawaiya unki gumrahi aur inkar ko mazeed pukhta karta hai. Allah ki nishaniyan to hidayat ke liye hoti hain, lekin jo log hidayat nahi chahte, woh unse faida nahi uthate.
Surah 6 : 5
فَقَدْ كَذَّبُوْا بِالْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ یَاْتِیْهِمْ اَنْۢبٰٓؤُا مَا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Pas unhone haq ko jhutlaya jab woh unke paas aaya. To anqareeb unke paas un baton ki khabrein aa pahunchengi jin ka woh mazaq udate the.
Is ayat mein un logon ko tanbeeh ki ja rahi hai jo Allah ke paigham aur uski nishaniyon ko jhutlate hain. Jab unke paas haq baat wazeh taur par aayi, to unhone usse inkar kiya aur uska mazaq udaya. Allah Ta'ala farmate hain ke anqareeb unke paas un baton ki khabrein aa pahunchengi jin ka woh mazaq udate the. Isse murad duniya mein azaab ya qayamat ke din ka hisab hai. Jab un par Allah ka azaab nazil hoga ya jab woh qayamat ke din apne aamal ka nateeja dekhenge, tab unhein apni ghalti ka ehsaas hoga, lekin tab bohot der ho chuki hogi. Yeh ayat un logon ke liye ek sakht warning hai jo Allah ke deen aur uske ahkamat ko hansi mazaq samajhte hain.
Surah 6 : 6
اَلَمْ یَرَوْا كَمْ اَهْلَكْنَا مِنْ قَبْلِهِمْ مِّنْ قَرْنٍ مَّكَّنّٰهُمْ فِی الْاَرْضِ مَا لَمْ نُمَكِّنْ لَّكُمْ وَ اَرْسَلْنَا السَّمَآءَ عَلَیْهِمْ مِّدْرَارًا وَ جَعَلْنَا الْاَنْهٰرَ تَجْرِیْ مِنْ تَحْتِهِمْ فَاَهْلَكْنٰهُمْ بِذُنُوْبِهِمْ وَ اَنْشَاْنَا مِنْۢ بَعْدِهِمْ قَرْنًا اٰخَرِیْنَ
Kya unhone nahi dekha ke humne unse pehle kitni qaumon ko halaak kiya, jinhe humne zameen mein aisi taqat di thi jo tumhe nahi di, aur unpar khoob barish barsai aur unke neeche nahrein bahai. Phir humne unhe unke gunahon ki wajah se halaak kar diya aur unke baad doosri qaumein paida keen.
Is ayat mein Allah Ta'ala mushrikon aur kafiron ko guzishta qaumon ke anjaam se ibrat hasil karne ki dawat de rahe hain. Allah Ta'ala ne unse pehle bahut si qaumon ko tabah kiya, jinhe zameen mein tumse bhi zyada taqat, ikhtiyar aur khushhali di thi. Unhe khoob barish di, unke liye nahrein jaari keen, aur unhe har tarah ki nematon se nawaza.
Lekin jab unhone Allah ki nematon ki na-shukri ki aur uski hudood ko phalang kar gunahon mein mubtala ho gaye, to Allah ne unhe unke gunahon ki wajah se halaak kar diya. Unki taqat, daulat aur khushhali unke kisi kaam na aa saki. Unke baad Allah ne doosri qaumon ko paida kiya. Is mein maujooda logon ke liye sangeen tanbeeh hai ke agar woh bhi apni sarkashi aur kufr par qaim rahe to unka anjaam bhi wahi hoga jo unse pehle ki qaumon ka hua.
Surah 6 : 7
وَ لَوْ نَزَّلْنَا عَلَیْكَ كِتٰبًا فِیْ قِرْطَاسٍ فَلَمَسُوْهُ بِاَیْدِیْهِمْ لَقَالَ الَّذِیْنَ كَفَرُوْۤا اِنْ هٰذَاۤ اِلَّا سِحْرٌ مُّبِیْنٌ
Aur agar hum tumpar kagaz par likhi hui koi kitab utarte aur woh use apne haathon se choo bhi lete, tab bhi kafir log kehte ke yeh to khula jadoo hai.
Yeh ayat kafiron ki hadein paar karti zid aur inkar ko bayan karti hai. Allah Ta'ala farmate hain ke agar hum Nabi ﷺ par koi kitab aasman se kagaz par likhi hui utarte, jise woh apne haathon se choo bhi lete aur uski haqeeqat ko mehsoos kar lete, tab bhi yeh kafir log us par imaan na late. Balki woh use khula jadoo keh kar radd kar dete.
Is se maloom hota hai ke unka inkar haqeeqat ki kami ki wajah se nahi, balki unki apni hat-dharmi aur dil ki sakhti ki wajah se hai. Woh kisi bhi nishani ko manne ke liye tayyar nahi, chahe woh kitni hi wazeh kyun na ho. Unke dilon par mohar lag chuki hai aur woh haq ko dekhne aur samajhne se qasir hain, isliye unke liye koi bhi mojza ya nishani be-faida hai.
Surah 6 : 8
وَ قَالُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ مَلَكٌ وَ لَوْ اَنْزَلْنَا مَلَكًا لَّقُضِیَ الْاَمْرُ ثُمَّ لَا یُنْظَرُوْنَ
Aur unhone kaha, "Is par koi farishta kyun nahi utara gaya?" Aur agar hum farishta utarte to mamla khatam kar diya jata, phir unhe mohlat na di jati.
Kafiron ne Nabi ﷺ se yeh mutaliba kiya ke unpar koi farishta kyun nahi utara gaya jo unki risalat ki gawahi deta. Is par Allah Ta'ala jawab dete hain ke agar hum farishta utarte to mamla khatam kar diya jata, yani unke liye azab ka faisla ho jata aur unhe mazeed mohlat na di jati.
Is ki wazahat yeh hai ke farishton ka nuzool aam taur par azab ya faisle ke waqt hota hai. Agar farishta apni asli shakal mein aata to insaan use dekh kar bardasht na kar pate aur halaak ho jate. Aur agar woh insani shakal mein aata to woh phir bhi shubah karte. Allah ki hikmat yeh hai ke woh logon ko azmaish aur hidayat ka mauqa de. Farishte ka zahir hona azmaish ke waqt ko khatam kar deta aur unke kufr ki wajah se unhe fauran saza di jati, jaisa ke guzishta qaumon ke saath hua.
Surah 6 : 9
وَ لَوْ جَعَلْنٰهُ مَلَكًا لَّجَعَلْنٰهُ رَجُلًا وَّ لَلَبَسْنَا عَلَیْهِمْ مَّا یَلْبِسُوْنَ
Aur agar hum use farishta banate, tab bhi use mard ki shakal mein banate aur unpar wohi shubah dalte jo woh khud dalte hain.
Is ayat mein Allah Ta'ala kafiron ke is mutalibe ka jawab de rahe hain ke agar Nabi ﷺ ke saath koi farishta utara jata. Allah farmate hain ke agar hum kisi farishte ko rasool banate, tab bhi use insani shakal mein hi bhejte. Iski wajah yeh hai ke insaan farishte ki asli shakal mein usse baat cheet nahi kar sakte aur na hi uski taleemat ko samajh sakte hain.
Agar farishta insani shakal mein aata, to kafir phir wohi shubah karte jo woh ab kar rahe hain, ke yeh to hamare jaisa hi insaan hai, yeh kaise Allah ka rasool ho sakta hai? Is tarah unki gumrahi aur shubahat mazeed badh jate. Allah Ta'ala ne insani rasool bhej kar unpar hujjat qaim ki hai, taake woh apni fitrat ke mutabiq hidayat hasil kar saken aur unke paas koi bahana baqi na rahe.
Surah 6 : 10
وَ لَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَحَاقَ بِالَّذِیْنَ سَخِرُوْا مِنْهُمْ مَّا كَانُوْا بِهٖ یَسْتَهْزِءُوْنَ
Aur yaqeenan tumse pehle bhi rasoolon ka mazaaq udaya gaya, to jin logon ne unka mazaaq udaya tha, unhe usi cheez ne gher liya jiska woh mazaaq udate the.
Is ayat mein Allah Ta'ala Nabi Akram ﷺ ko tasalli de rahe hain ke unse pehle bhi bahut se rasoolon ka mazaaq udaya gaya. Yeh koi nayi baat nahi hai ke log Allah ke paighambaron ka mazaaq udate hain. Har daur mein haq ke dushmanon ne anbiya-e-kiram ko jhutlaya aur unka istehza kiya.
Lekin is ayat mein sangeen tanbeeh bhi hai un logon ke liye jo Nabi ﷺ ka mazaaq uda rahe the. Allah farmate hain ke jin logon ne un rasoolon ka mazaaq udaya tha, unhe usi cheez ne gher liya jiska woh mazaaq udate the. Yani, jis azab aur saza ka woh mazaaq udate the, wohi unpar aa padi. Is mein maujooda kafiron ke liye bhi khuli dhamki hai ke agar woh apni harkaton se baaz na aaye to unka anjaam bhi wahi hoga jo guzishta mazaaq udanay walon ka hua.
Surah 6 : 11
قُلْ سِیْرُوْا فِی الْاَرْضِ ثُمَّ انْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِیْنَ
Keh do, "Zameen mein chalo phiro, phir dekho jhutlanay walon ka anjaam kaisa hua."
Allah Ta'ala is Ayah mein logon ko zameen mein safar karne aur guzri hui qaumon ke halaat par ghaur karne ka hukm de rahe hain. Is ka maqsad yeh hai ke woh dekhein ke jin logon ne Allah ke paighambaron ko jhutlaya, un ka anjaam kya hua. Yeh safar sirf sair-o-tafreeh ke liye nahi, balkay ibrat hasil karne ke liye hai. Quran mein kai jagah is baat par zor diya gaya hai ke pichli qaumon ke waqiyat se sabaq seekha jaye.
Maslan, Qaum-e-Nooh, Aad, Samood, aur Firaun ka zikr, jinhon ne Allah ki nishaniyon ko jhutlaya aur un par azab nazil hua. Is se yeh wazeh hota hai ke Allah ke ehkamaat ki mukhalifat karne walon ko hamesha sakht anjaam ka saamna karna pada hai. Is tarah, insaan Allah ki qudrat aur us ke insaaf ko samajh sakta hai.
Surah 6 : 12
قُلْ لِّمَنْ مَّا فِی السَّمٰوٰتِ وَ الْاَرْضِ١ؕ قُلْ لِّلّٰهِ١ؕ كَتَبَ عَلٰى نَفْسِهِ الرَّحْمَةَ١ؕ لَیَجْمَعَنَّكُمْ اِلٰى یَوْمِ الْقِیٰمَةِ لَا رَیْبَ فِیْهِ١ؕ اَلَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ فَهُمْ لَا یُؤْمِنُوْنَ
Keh do, "Aasmanon aur zameen mein jo kuch hai, woh kis ka hai?" Keh do, "Allah ka hai." Us ne apne upar rehmat lazim kar li hai. Woh tum sab ko qayamat ke din zaroor jama karega, is mein koi shak nahi. Jin logon ne apne aap ko nuqsan mein dala, woh imaan nahi layenge.
Is Ayah mein Allah Ta'ala apni wahdaniyat aur rehmat ka zikr kar rahe hain. Sawal kiya gaya ke aasmanon aur zameen mein jo kuch hai, woh kis ka hai? Jawab khud Allah ne diya ke sab kuch usi ka hai. Phir farmaya ke us ne apne upar rehmat lazim kar li hai. Yeh Allah ki sifat-e-rehmat ki nishani hai, jo us ke ghazab par ghalib hai.
Is ke baad qayamat ka zikr hai ke Allah sab ko qayamat ke din jama karega, aur is mein koi shak nahi. Jo log apni nafs ko nuqsan mein dalte hain, yani kufr aur shirk karte hain, woh imaan nahi layenge. Unhon ne apni akhirat barbaad kar li. Allah ki rehmat ka taqaza hai ke woh logon ko hidayat de, lekin jo log khud hi hidayat qubool na karein, un ka nuqsan unhi par hai.
Surah 6 : 13
وَ لَهٗ مَا سَكَنَ فِی الَّیْلِ وَ النَّهَارِ١ؕ وَ هُوَ السَّمِیْعُ الْعَلِیْمُ
Aur usi ka hai jo kuch raat aur din mein thehra hua hai. Aur wohi sunne wala, janne wala hai.
Yeh Ayah pichli Ayah ki takmeel hai, jo Allah ki malikiyat aur us ki qudrat ko mazeed wazeh karti hai. Is mein bataya gaya hai ke raat aur din mein jo kuch bhi thehra hua hai, ya harkat mein hai, sab Allah hi ki milkiyat hai. Yeh is baat ki daleel hai ke poori kainat Allah ke control mein hai. Koi cheez us ki ijazat ke baghair na thehar sakti hai aur na harkat kar sakti hai.
Mazeed farmaya gaya ke wohi "As-Samee'ul Aleem" hai, yani sab kuch sunne wala aur sab kuch janne wala hai. Us se koi baat chupi nahi rehti, chahe woh khufiya ho ya zahir. Yeh sifatain Allah ki be-misaal qudrat aur ilm ko zahir karti hain, aur insaan ko us ki azmat ka ehsaas dilati hain. Is se yeh bhi wazeh hota hai ke Allah hi har cheez ka nigran hai aur usay har choti se choti baat ka bhi ilm hai, jo hamare liye hidayat ka zariya banta hai.
Surah 6 : 14
قُلْ اَغَیْرَ اللّٰهِ اَتَّخِذُ وَلِیًّا فَاطِرِ السَّمٰوٰتِ وَ الْاَرْضِ وَ هُوَ یُطْعِمُ وَ لَا یُطْعَمُ١ؕ قُلْ اِنِّیْۤ اُمِرْتُ اَنْ اَكُوْنَ اَوَّلَ مَنْ اَسْلَمَ وَ لَا تَكُوْنَنَّ مِنَ الْمُشْرِكِیْنَ
Keh do, "Kya main Allah ke siwa kisi aur ko apna wali bana loon, jo aasmanon aur zameen ka paida karne wala hai, aur woh khilata hai aur usay khilaya nahi jata?" Keh do, "Mujhe hukm diya gaya hai ke main sab se pehle Islam qabool karoon, aur tum mushrikon mein se na hona."
Is Ayah mein Nabi Akram (SAW) ko hukm diya gaya hai ke woh mushrikon ke saamne tauheed ka elaan karein. Sawal kiya gaya ke kya Allah ke siwa kisi aur ko wali banaya jaye? Jabke Allah hi aasmanon aur zameen ka paida karne wala hai, aur woh sab ko rizq deta hai, jabke usay kisi rizq ki zaroorat nahi. Yeh Allah ki wahdaniyat aur us ki be-niazi ki wazeh daleel hai.
Nabi (SAW) ne farmaya ke unhein sab se pehle Islam qabool karne ka hukm diya gaya hai, yaani Allah ke saamne mukammal itaat aur farmanbardari ikhtiyar karne ka. Aur logon ko bhi mushrikon mein shamil na hone ki talqeen ki gayi hai. Is Ayah mein shalis aur waseela bananay walon ki tardeed ki gayi hai, aur sirf Allah ko apna madadgar aur sarparast bananay ki dawat di gayi hai.
Surah 6 : 15
قُلْ اِنِّیْۤ اَخَافُ اِنْ عَصَیْتُ رَبِّیْ عَذَابَ یَوْمٍ عَظِیْمٍ
Keh do, "Agar main apne Rabb ki nafarmani karoon, to main ek bade din ke azab se darta hoon."
Is Ayah mein Nabi Akram (SAW) ki zubani yeh elaan karwaya gaya hai ke agar woh bhi apne Rabb ki nafarmani karein to ek bade din ke azab se darte hain. Yeh is baat ki nishani hai ke Allah ke ehkamaat ki pabandi har insaan par lazim hai, chahe woh kitna hi muqaddas kyun na ho. Is se ummat ko yeh sabaq milta hai ke jab Nabi (SAW) bhi Allah ke azab se darte hain, to aam insaan ko kitna darna chahiye.
Bade din se murad qayamat ka din hai, jis din ka azab bohot sakht hoga. Yeh Ayah Allah ke khauf aur us ki itaat ki ahmiyat ko ujaagar karti hai. Is se yeh bhi wazeh hota hai ke Allah ke nazdeek sab barabar hain, aur us ki nafarmani ka anjaam sab ke liye yaksan hai.
Surah 6 : 16
مَنْ یُّصْرَفْ عَنْهُ یَوْمَئِذٍ فَقَدْ رَحِمَهٗ وَ ذٰلِكَ الْفَوْزُ الْمُبِیْنُ
Jis se us din (azab) hata diya gaya, to Allah ne us par bada reham kiya. Aur yahi khuli kamyabi hai.
Qayamat ka din bohot sakht hoga, aur us din ka azab bhi intehai shadeed hoga. Is ayat mein bataya gaya hai ke jis shakhs ko Allah Ta'ala us din ke azab se bacha lega, to yaqeenan us par Allah ne bohot bada reham kiya. Yeh reham hi asal mein sab se badi kamyabi hai, jo har qism ke nuqsan aur takleef se bachati hai. Duniya ki koi bhi kamyabi is ke muqable mein nahi aa sakti, kyunki yeh kamyabi hamesha ki rahat aur jannat ki taraf le jati hai. Allah Ta'ala apne bandon par reham karne wala hai, aur us ka reham hi logon ko jahannum se bachata hai. Is liye har musalman ko chahiye ke woh Allah se us ke reham ka talabgar rahe aur aise amal kare jin se Allah raazi ho.
Surah 6 : 17
وَ اِنْ یَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَ وَ اِنْ یَّمْسَسْكَ بِخَیْرٍ فَهُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Aur agar Allah tumhe koi nuqsan pahunchaye, to us ke siwa koi use door karne wala nahi. Aur agar woh tumhe koi bhalai de, to woh har cheez par qudrat rakhne wala hai.
Is ayat mein Allah Ta'ala apni be-misaal qudrat aur mukammal ikhtiyar ka zikr kar raha hai. Agar Allah kisi bande ko koi takleef ya nuqsan pahunchana chahe, to us takleef ko Allah ke siwa koi aur door nahi kar sakta. Koi tabeeb, koi dost, ya koi aur taqat us takleef ko hata nahi sakti. Isi tarah, agar Allah kisi ko koi bhalai ya khair ata karna chahe, to use koi rok nahi sakta. Allah har cheez par poori qudrat rakhta hai. Is se pata chalta hai ke hamara bharosa sirf Allah par hona chahiye, kyunki wohi har cheez ka malik aur har takleef ko door karne wala hai. Har mushkil aur aasani Allah ke hath mein hai.
Surah 6 : 18
وَ هُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖ وَ هُوَ الْحَكِیْمُ الْخَبِیْرُ
Aur wohi apne bandon par ghalib hai. Aur wohi hikmat wala, sab kuch janne wala hai.
Yeh ayat Allah Ta'ala ki azmat aur us ki sifaat ko bayan karti hai. Allah Ta'ala apne tamam bandon par ghalib hai, yaani us ki qudrat aur ikhtiyar sab par haawi hai. Koi us ke hukm se bahar nahi ja sakta, aur na hi koi us ke muqable mein thehar sakta hai. Woh har cheez par mukammal control rakhta hai. Is ke sath hi, Allah Ta'ala Hakeem (hikmat wala) aur Khabeer (sab kuch janne wala) hai. Us ke har kaam mein gehri hikmat hoti hai, chahe woh hamari samajh mein aaye ya na aaye. Woh har choti se choti aur badi se badi cheez se waqif hai. Is se hamen Allah ki qudrat aur ilm par mukammal yaqeen rakhna chahiye aur us ki hikmat par bharosa karna chahiye.
Surah 6 : 19
قُلْ اَیُّ شَیْءٍ اَكْبَرُ شَهَادَةً قُلِ اللّٰهُ شَهِیْدٌۢ بَیْنِیْ وَ بَیْنَكُمْ وَ اُوْحِیَ اِلَیَّ هٰذَا الْقُرْاٰنُ لِاُنْذِرَكُمْ بِهٖ وَ مَنْۢ بَلَغَ اَئِنَّكُمْ لَتَشْهَدُوْنَ اَنَّ مَعَ اللّٰهِ اٰلِهَةً اُخْرٰى قُلْ لَّاۤ اَشْهَدُ قُلْ اِنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ وَّ اِنَّنِیْ بَرِیْٓءٌ مِّمَّا تُشْرِكُوْنَ
Kaho, "Sab se badi gawahi kis ki hai?" Kaho, "Allah ki. Woh mere aur tumhare darmiyan gawah hai. Aur yeh Quran mujh par is liye nazil kiya gaya hai taake main tumhe aur jahan tak yeh pahunche, sab ko is se darau." Kya tum gawahi dete ho ke Allah ke sath aur bhi mabood hain? Kaho, "Main gawahi nahi deta." Kaho, "Wohi ek mabood hai, aur main un cheezon se bezaar hoon jinhe tum shareek thehrate ho."
Is ayat mein Allah Ta'ala Nabi ﷺ ko hukum de raha hai ke mushrikon se poochhen ke sab se badi gawahi kis ki hai. Phir khud hi jawab dene ka hukm diya gaya ke Allah ki gawahi sab se badi hai. Allah Ta'ala Nabi ﷺ aur mushrikon ke darmiyan gawah hai. Is ayat mein Quran ke nazool ka maqsad bhi bataya gaya hai, ke yeh Quran is liye nazil kiya gaya hai taake logon ko Allah ke azab se daraya jaye, aur yeh dawat har us shakhs tak pahunche jahan tak Quran ki awaz ja sakti hai. Phir mushrikon se sawal kiya gaya ke kya woh Allah ke sath doosre maboodon ki gawahi dete hain? Nabi ﷺ ko hukm diya gaya ke woh is se inkar karen aur wazeh karen ke Allah sirf ek mabood hai, aur woh un tamam cheezon se bezaar hain jinhe log Allah ka shareek thehrate hain. Yeh ayat tauheed ki bunyadi taleem deti hai.
Surah 6 : 20
اَلَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یَعْرِفُوْنَهٗ كَمَا یَعْرِفُوْنَ اَبْنَآءَهُمْ اَلَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ فَهُمْ لَا یُؤْمِنُوْنَ
Jin logon ko hum ne kitab di hai, woh use (Nabi ﷺ ko) aise pehchante hain jaise apne beton ko pehchante hain. Jin logon ne apne aap ko nuqsan mein dala, woh iman nahi layenge.
Is ayat mein Allah Ta'ala Ahl-e-Kitab (Yahood o Nasaara) ka zikr kar raha hai. Unhen Allah ne pehle ki kitaben (Taurat aur Injeel) di thin. Un kitabon mein Nabi ﷺ ki aamad aur un ki sifaat ka zikr itni wazahat se tha ke woh Nabi ﷺ ko aise pehchante the jaise koi apne beton ko pehchanta hai. Unhen Nabi ﷺ ki sachai mein koi shaq nahi tha. Lekin is ke bawajood, jin logon ne apne nafs par zulm kiya aur haq ko jante hue bhi inkar kiya, unhon ne apne aap ko nuqsan mein dala. Aise log kabhi iman nahi layenge, kyunki unhon ne apni zid aur hasad ki wajah se haqeeqat ko jhutlaya. Yeh un logon ki misaal hai jo ilm rakhte hain lekin us par amal nahi karte.
Surah 6 : 21
وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰیٰتِهٖؕ اِنَّهٗ لَا یُفْلِحُ الظّٰلِمُوْنَ
Aur us shakhs se bada zalim kaun hoga jo Allah par jhoot bandhe ya uski ayaton ko jhutlaye? Beshak zalim log kamyab nahi hote.
Is ayat mein Allah Ta'ala un logon ko sab se bada zalim qaraar de raha hai jo us par jhoot bandhte hain. Is mein woh log shamil hain jo Allah ke saath kisi ko shareek thehrate hain, ya uski taraf aisi baatein mansoob karte hain jo usne nahi kahi, maslan uske liye aulaad ya shareek sabit karna. Isi tarah, woh log bhi bade zalim hain jo Allah ki nishaniyon aur ayaton ko jhutlate hain, chahe woh Quran ki wazeh ayatein hon ya kainat mein uski qudrat ki nishaniyan jo tauheed ki gawahi deti hain. Allah Ta'ala ne wazeh kar diya hai ke aise zalim log kabhi kamyab nahi ho sakte, na duniya mein izzat paate hain aur na akhirat mein jannat mein dakhil ho sakte hain. Unka anjam sirf nakami, ruswai aur jahannam ki aag hai. Yeh ayat shirk aur kufr ki sakhti se mazammat karti hai aur logon ko haqeeqat ko pehchanne aur sirf Allah ki ibadat karne ki dawat deti hai.
Surah 6 : 22
وَ یَوْمَ نَحْشُرُهُمْ جَمِیْعًا ثُمَّ نَقُوْلُ لِلَّذِیْنَ اَشْرَكُوْۤا اَیْنَ شُرَكَآؤُكُمُ الَّذِیْنَ كُنْتُمْ تَزْعُمُوْنَ
Aur jis din hum un sab ko ikattha karenge, phir hum un logon se kahenge jinhon ne shirk kiya tha, "Tumhare woh shareek kahan hain jin ko tum (Allah ka shareek) samajhte the?"
Yeh ayat qayamat ke din ka ek haibat-nak manzar bayan karti hai jab Allah Ta'ala sab logon ko, khaas taur par mushrikon ko, ikattha karega. Us din Allah un mushrikon se puchega ke unke woh shareek kahan hain jin ko woh duniya mein Allah ke barabar samajhte the, jin ki ibadat karte the, aur jin se madad talab karte the. Yeh sawal unko sharminda karne, unki be-basi zahir karne aur unke jhoot ko benaqab karne ke liye hoga. Us din unke woh banaye hue jhoote mabood aur shareek unke kisi kaam nahi aayenge aur na hi unki madad kar sakenge. Balkay, woh khud unse be-zari ka izhar karenge. Yeh is baat ki wazeh daleel hai ke sirf Allah hi ibadat ke layaq hai aur uske siwa koi madadgar nahi, aur uske saath kisi ko shareek karna sab se bada zulm hai.
Surah 6 : 23
ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ اِلَّاۤ اَنْ قَالُوْا وَ اللّٰهِ رَبِّنَا مَا كُنَّا مُشْرِكِیْنَ
Phir unki koi aur fitna (bahana) na hoga siwaye iske ke woh kahenge, "Allah ki qasam, hamare Rab, hum mushrik nahi the."
Pichli ayat mein mushrikon se unke shareekon ke baare mein sawal kiya gaya tha. Is ayat mein unka hairan kun jawab bayan kiya gaya hai. Jab unse sawal hoga, to woh apni be-basi aur sharmindagi mein, aur azab se bachne ki koshish mein, Allah ki qasam kha kar inkar kar denge ke woh kabhi mushrik nahi the. Woh kahenge, "Allah ki qasam, hamare Rab, hum mushrik nahi the." Yeh unka jhoot hoga aur unki koshish hogi ke woh apne gunahon se bach jayen. Lekin qayamat ke din jhoot kaam nahi aayega, kyunke unke aaza (limbs) aur unke amaal ki kitabein unke khilaf gawahi denge. Yeh unki bad-qismati aur ruswai ki inteha hogi ke woh Allah ke saamne bhi jhoot bolne ki koshish karenge, jabke Allah sab kuch janta hai.
Surah 6 : 24
اُنْظُرْ كَیْفَ كَذَبُوْا عَلٰۤى اَنْفُسِهِمْ وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَفْتَرُوْنَ
Dekho, unhon ne kis tarah apne aap par jhoot bola aur unse woh sab kuch gum ho gaya jo woh banate the.
Yeh ayat pichli ayat ke jawab par tabsarah karti hai aur logon ko gaur karne ki dawat deti hai. Allah Ta'ala farmata hai ke dekho, mushrikon ne kis tarah apne aap par jhoot bola jab unhon ne qayamat ke din inkar kiya ke woh mushrik nahi the. Unka yeh jhoot unko koi faida nahi dega, balkay unki ruswai mein izafa karega. Mazeed yeh ke, unke woh saare jhoote mabood aur shareek jin ko woh duniya mein banate the, jin par bharosa karte the, aur jin ki ibadat karte the, woh sab unse gum ho jayenge aur unke kisi kaam nahi aayenge. Unki sari banayi hui baatein, jhoote aqeede aur ummeedein bekar sabit hongi. Yeh unki duniya ki gumrahi aur akhirat ki sakht ruswai aur azab ka nateeja hai, jahan unka koi sahara nahi hoga.
Surah 6 : 25
وَ مِنْهُمْ مَّنْ یَّسْتَمِعُ اِلَیْكَ١ۚ وَ جَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ یَّفْقَهُوْهُ وَ فِیْۤ اٰذَانِهِمْ وَقْرًا١ؕ وَ اِنْ یَّرَوْا كُلَّ اٰیَةٍ لَّا یُؤْمِنُوْا بِهَا١ؕ حَتّٰۤى اِذَا جَآءُوْكَ یُجَادِلُوْنَكَ یَقُوْلُ الَّذِیْنَ كَفَرُوْۤا اِنْ هٰذَاۤ اِلَّاۤ اَسَاطِیْرُ الْاَوَّلِیْنَ
Aur un mein se kuch aise hain jo aapki baat sunte hain, lekin hum ne unke dilon par parde daal diye hain taake woh usko samajh na saken, aur unke kaanon mein bojh (behra-pan) hai. Aur agar woh har nishani dekh len tab bhi us par iman nahi layenge. Yahan tak ke jab woh aapke paas aate hain to jhagadte hain aur kafir kehte hain ke yeh to sirf aglon ki kahaniyan hain.
Is ayat mein un logon ka zikr hai jo Nabi ﷺ ki baatein sunte to hain, lekin unke dilon par parde pade hue hain aur kaanon mein bojh hai jiski wajah se woh haq baat ko samajh nahi pate aur us par gaur nahi karte. Yeh unki apni zid, inkar aur haq se muh modne ka nateeja hai. Allah Ta'ala ne unki is halat ko bayan kiya hai ke agar woh har qism ki nishani bhi dekh len, chahe woh kitni hi wazeh aur roshan kyun na ho, tab bhi us par iman nahi layenge. Unka haal yeh hai ke woh aapke paas aakar be-faida behas karte hain aur Quran ko aglon ki purani kahaniyan qaraar dete hain. Yeh unki gumrahi aur haq se muh modne ki inteha hai. Unka maqsad haq ko samajhna nahi balkay sirf jhagadna, inkar karna aur logon ko gumrah karna hai.
Surah 6 : 26
وَ هُمْ یَنْهَوْنَ عَنْهُ وَ یَنْئَوْنَ عَنْهُ وَ اِنْ یُّهْلِكُوْنَ اِلَّاۤ اَنْفُسَهُمْ وَ مَا یَشْعُرُوْنَ
Aur woh us (Quran) se rokte hain aur khud bhi us se door rehte hain, aur woh sirf apni jaanon ko hi halak karte hain, aur unko iska ehsaas bhi nahi hota.
Is ayat mein Allah Ta'ala un logon ka zikr kar rahe hain jo khud bhi haq se door rehte hain aur doosron ko bhi us se rokte hain. Yeh log Quran aur Islam ki dawat se na sirf ghafil rehte hain, balke apni poori koshish karte hain ke doosre bhi is hidayat se mehroom rahen. Unka yeh amal darasal unki apni zaat ke liye tabahi ka ba'is banta hai. Woh samajhte hain ke woh doosron ko nuqsan pahuncha rahe hain, lekin haqeeqat mein woh apni aakhirat barbaad kar rahe hote hain. Unhein is baat ka zara bhi ehsaas nahi hota ke woh kitni badi ghalti kar rahe hain aur unka anjaam kitna bura hone wala hai. Yeh log apni zid aur takabbur ki wajah se haq ko qabool nahi karte aur doosron ko bhi us se rokte hain.
Jaisa ke Quran mein aur bhi jagah zikr hai ke jo log Allah ki raah se rokte hain, unke liye sakht azaab hai.
Surah 6 : 27
وَ لَوْ تَرٰۤى اِذْ وُقِفُوْا عَلَى النَّارِ فَقَالُوْا یٰلَیْتَنَا نُرَدُّ وَ لَا نُكَذِّبَ بِاٰیٰتِ رَبِّنَا وَ نَكُوْنَ مِنَ الْمُؤْمِنِیْنَ
Aur kaash tum dekho jab woh aag ke saamne khade kiye jayenge, phir kahenge: 'Kaash humein dobara (duniya mein) bhej diya jaye, taake hum apne Rab ki ayaton ko na jhutlayen aur imaan walon mein se ho jayen!'
Yeh ayat qayamat ke din ka ek manzar pesh karti hai jab kufr karne wale log jahannum ke saamne khade kiye jayenge. Us waqt unhein apni ghalti ka ehsaas hoga aur woh shiddat se tamanna karenge ke kaash unhein dobara duniya mein bhej diya jaye. Unki yeh hasrat is liye hogi taake woh apne Rab ki ayaton ko na jhutlayen aur imaan walon mein shamil ho jayen. Lekin us waqt yeh tamanna karna bekar hoga. Qayamat ka din amal ka nahi, jaza aur saza ka din hoga. Duniya mein unhein mauqa diya gaya tha, magar unhone uski qadar nahi ki. Ab unki aankhein khulengi jab azaab unke saamne hoga, lekin tab tak bohot der ho chuki hogi.
Allah Ta'ala ne Quran mein kayi jagah is baat ka zikr kiya hai ke kafir qayamat ke din pachtayenge, lekin unka pachtawa unke kisi kaam nahi aayega.
Surah 6 : 28
بَلْ بَدَا لَهُمْ مَّا كَانُوْا یُخْفُوْنَ مِنْ قَبْلُ وَ لَوْ رُدُّوْا لَعَادُوْا لِمَا نُهُوْا عَنْهُ وَ اِنَّهُمْ لَكٰذِبُوْنَ
Balke un par woh cheezein zahir ho gayin jo woh pehle chhupate the. Aur agar unhein dobara (duniya mein) bhej bhi diya jaye, tab bhi woh wahi kaam karenge jin se unhein roka gaya tha, aur beshak woh jhoote hain.
Is ayat mein Allah Ta'ala un logon ki haqeeqat ko wazeh kar rahe hain jinhone qayamat ke din duniya mein wapas jaane ki khwahish ki thi. Allah farmate hain ke un par woh sab kuch zahir ho gaya jo woh duniya mein chhupate the, yaani unka kufr aur munafiqat. Unki yeh khwahish sirf zubani thi, dil se nahi. Allah Ta'ala unke baare mein farmate hain ke agar unhein dobara duniya mein bhej bhi diya jaye, tab bhi woh wahi kaam karenge jin se unhein roka gaya tha. Yeh unki fitrat mein shamil ho chuka hai ke woh haq ko qabool nahi karte aur hamesha uski mukhalifat karte hain. Is se pata chalta hai ke unki tawbah aur imaan ki khwahish sirf azaab dekh kar paida hui thi, na ke sachche dil se. Allah unhein jhoota qaraar de rahe hain.
Surah 6 : 29
وَ قَالُوْۤا اِنْ هِیَ اِلَّا حَیَاتُنَا الدُّنْیَا وَ مَا نَحْنُ بِمَبْعُوْثِیْنَ
Aur unhone kaha: 'Hamari zindagi to bas yahi duniya ki zindagi hai, aur humein dobara uthaya nahi jayega.'
Yeh ayat un logon ke aqeede ko bayan karti hai jo aakhirat aur dobara uthaye jaane ka inkar karte hain. Woh kehte hain ke hamari zindagi bas yahi duniya ki zindagi hai, aur iske baad koi doosri zindagi nahi hai. Unka yeh aqeeda unhein befikri aur gunahon mein mubtala kar deta hai, kyunki woh kisi hisab-kitab ya jaza-saza par yaqeen nahi rakhte. Yeh soch insaan ko apni khwahishat ka ghulam bana deti hai aur use Allah ki ita'at se door kar deti hai. Islam ka bunyadi aqeeda aakhirat par imaan hai, jo insaan ko apni zindagi zimmedari se guzarne ki tarbiyat deta hai. Jo log aakhirat ka inkar karte hain, woh darasal apni roohani aur akhlaqi tarbiyat se mehroom rehte hain.
Surah 6 : 30
وَ لَوْ تَرٰۤى اِذْ وُقِفُوْا عَلٰى رَبِّهِمْ قَالَ اَلَیْسَ هٰذَا بِالْحَقِّ قَالُوْا بَلٰى وَ رَبِّنَا قَالَ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ
Aur kaash tum dekho jab woh apne Rab ke saamne khade kiye jayenge. Allah farmayega: 'Kya yeh (dobara uthaya jana) haq nahi tha?' Woh kahenge: 'Kyun nahi, hamare Rab ki qasam!' Allah farmayega: 'To ab azaab chakho us kufr ke badle jo tum karte the.'
Is ayat mein Allah Ta'ala qayamat ke din ka ek aur haibatnaak manzar pesh karte hain. Jab woh log jo duniya mein aakhirat ka inkar karte the, apne Rab ke saamne khade kiye jayenge. Allah Ta'ala unse sawal karenge: "Kya yeh (dobara uthaya jana aur hisab) haq nahi tha?" Us waqt woh apni ghalti ka iqrar karne par majboor ho jayenge aur kahenge: "Kyun nahi, hamare Rab ki qasam, yeh bilkul haq tha!" Jab unka iqrar ho jayega, to Allah Ta'ala unhein unke kufr aur inkar ki saza ke taur par azaab chakhne ka hukm denge. Yeh manzar Allah ki adl aur insaf ko zahir karta hai, jahan kisi par bhi zulm nahi hoga. Har amal ka hisab hoga aur har inkar karne wale ko uske inkar ka anjaam bhugatna padega.
Surah 6 : 31
قَدْ خَسِرَ الَّذِیْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِ حَتّٰۤى اِذَا جَآءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوْا یٰحَسْرَتَنَا عَلٰى مَا فَرَّطْنَا فِیْهَا وَ هُمْ یَحْمِلُوْنَ اَوْزَارَهُمْ عَلٰى ظُهُوْرِهِمْ اَلَا سَآءَ مَا یَزِرُوْنَ
Yaqeenan, woh log ghaate mein rahe jinhon ne Allah se mulaqat ko jhutlaya, yahan tak ke jab un par qayamat achanak aa jayegi, toh woh kahenge, 'Haaye afsos humari kotahi par jo hum ne is (duniya) ke baare mein ki!' Aur woh apne gunahon ka bojh apni peethon par uthaye honge. Khabardar! Kitna bura bojh hai jo woh utha rahe honge.
Is ayat mein un logon ka zikr hai jinhon ne Allah se mulaqat, yani qayamat aur aakhirat ka inkar kiya. Allah Ta'ala farmate hain ke aise log bade ghaate mein hain. Jab qayamat achanak un par aa khadi hogi, toh woh apni ghaflat aur kotahi par sharminda honge aur afsos karenge. Woh kahenge, 'Haaye afsos humari us kotahi par jo hum ne duniya ki zindagi mein ki.' Us waqt un ke paas pachtane ke siwa kuch nahi hoga.
Is ke saath hi, Allah Ta'ala batate hain ke woh apne gunahon ka bojh apni peethon par uthaye honge. Yeh bojh un ke liye qayamat ke din sakht azab ka sabab banega. Is se murad yeh hai ke un ke bure aamal un ke saath honge aur unhein un ka anjaam bhugatna hoga. Ayat ke ikhtitam par farmaya gaya ke kitna bura bojh hai jo woh utha rahe honge. Yeh is baat ki taraf ishara hai ke duniya mein ki gayi har kotahi aur gunah aakhirat mein ek bhari bojh ban kar saamne aayega.
Surah 6 : 32
وَ مَا الْحَیٰوةُ الدُّنْیَاۤ اِلَّا لَعِبٌ وَّ لَهْوٌ وَ لَلدَّارُ الْاٰخِرَةُ خَیْرٌ لِّلَّذِیْنَ یَتَّقُوْنَ اَفَلَا تَعْقِلُوْنَ
Aur duniya ki zindagi toh bas khel aur tamasha hai. Aur aakhirat ka ghar un logon ke liye behtar hai jo parhezgari ikhtiyar karte hain. Kya tum aqal nahi rakhte?
Is ayat mein Allah Ta'ala duniya ki zindagi ki haqeeqat bayan karte hain. Farmaya gaya ke duniya ki zindagi sirf khel aur tamasha hai. Is ka matlab yeh hai ke yeh zindagi aarzi hai, is ki ronakein fani hain aur is ki lazzatein dhoka hain. Jis tarah bachche khelte hain aur phir khel khatam ho jata hai, isi tarah duniya ki zindagi bhi ek din khatam ho jayegi aur is ki har cheez be-ma'ani ho jayegi.
Is ke muqable mein, Allah Ta'ala ne aakhirat ke ghar ko behtar qarar diya hai, khaas taur par un logon ke liye jo Allah se darte hain aur parhezgari ikhtiyar karte hain. Aakhirat ka ghar hamesha rehne wala hai aur wahan ki ne'matein la-fani hain. Jo log duniya mein Allah ke ahkamat par chalte hain aur gunahon se bachte hain, un ke liye aakhirat mein behtareen jaza hai.
Aakhir mein sawal kiya gaya, 'Kya tum aqal nahi rakhte?' Yeh sawal logon ko ghaur-o-fikar ki dawat deta hai ke woh duniya ki fani lazzaton mein gum na ho jayen, balkay aakhirat ki tayyari karein jo asal aur hamesha ki zindagi hai. Aqalmand wohi hai jo fani ko chhod kar baqi ko ikhtiyar kare.
Surah 6 : 33
قَدْ نَعْلَمُ اِنَّهٗ لَیَحْزُنُكَ الَّذِیْ یَقُوْلُوْنَ فَاِنَّهُمْ لَا یُكَذِّبُوْنَكَ وَ لٰكِنَّ الظّٰلِمِیْنَ بِاٰیٰتِ اللّٰهِ یَجْحَدُوْنَ
Hum khoob jante hain ke jo kuch yeh log kehte hain, woh aap ko ranjida karta hai. Toh (dar-asal) woh aap ko nahi jhutlate, balkay yeh zalim Allah ki ayaton ka inkar karte hain.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko tasalli de rahe hain. Aap ﷺ ko mushrikeen aur kafireen ki baton se ranj hota tha, jab woh aap ki risalat ka inkar karte the aur aap ko jhutlate the. Allah Ta'ala farmate hain ke hum khoob jante hain ke un ki baatein aap ko ghamgeen karti hain.
Lekin Allah Ta'ala ne is gham ko halka karne ke liye ek gehra raaz bataya: 'Woh dar-asal aap ko nahi jhutlate, balkay yeh zalim Allah ki ayaton ka inkar karte hain.' Is ka matlab yeh hai ke un ka inkar aap ki zaat se nahi, balkay Allah ke paigham aur us ki nishaniyon se hai jo aap le kar aaye hain. Unhein aap ki sachchai ka ilm hai, lekin woh apni zid, hasad aur takabbur ki wajah se haq ko qabool nahi karte.
Hazrat Ali (R.A.) se riwayat hai ke Abu Jahl ne Nabi ﷺ se kaha tha, 'Hum aap ko jhutlate nahi, lekin us cheez ko jhutlate hain jo aap laye hain.' Is se wazeh hota hai ke un ke dilon mein Nabi ﷺ ki sachchai ka yaqeen tha, lekin woh apni sargashi ki wajah se Allah ki ayaton ka inkar karte the. Is tarah Allah Ta'ala ne Nabi ﷺ ko dilasa diya ke aap ka gham un ki zaati dushmani ki wajah se nahi, balkay un ke kufr ki wajah se hai.
Surah 6 : 34
وَ لَقَدْ كُذِّبَتْ رُسُلٌ مِّنْ قَبْلِكَ فَصَبَرُوْا عَلٰى مَا كُذِّبُوْا وَ اُوْذُوْا حَتّٰۤى اَتٰىهُمْ نَصْرُنَا وَ لَا مُبَدِّلَ لِكَلِمٰتِ اللّٰهِ وَ لَقَدْ جَآءَكَ مِنْ نَّبَاِی الْمُرْسَلِیْنَ
Aur yaqeenan aap se pehle bhi rasoolon ko jhutlaya gaya, toh unhon ne sabr kiya us par jo unhein jhutlaya gaya aur unhein takleefein di gayeen, yahan tak ke unhein humari madad aa pahunchi. Aur Allah ke kalimat ko koi badalne wala nahi. Aur yaqeenan aap ke paas rasoolon ki khabrein aa chuki hain.
Yeh ayat bhi Nabi Muhammad ﷺ ko tasalli aur himmat dene ke liye nazil hui hai. Pichli ayat mein bataya gaya tha ke kafir Allah ki ayaton ka inkar karte hain, aur is ayat mein farmaya ja raha hai ke yeh koi naya waqia nahi. Aap se pehle bhi bahut se rasoolon ko un ki qaumon ne jhutlaya aur unhein takleefein pahunchayin.
Lekin un sab rasoolon ne sabr aur isteqamat ka muzahira kiya. Unhon ne apni da'wat jari rakhi aur Allah ki taraf se madad ka intizar kiya. Allah Ta'ala ne un ke sabr ka sila diya aur unhein madad bhej kar kamyabi ata ki. Is se Nabi ﷺ ko yeh paigham diya ja raha hai ke aap bhi sabr karein, kyunke Allah ki madad yaqeenan aayegi.
Mazeed farmaya gaya ke 'Allah ke kalimat ko koi badalne wala nahi.' Is ka matlab hai ke Allah ke wa'de sachche hain aur un mein koi tabdeeli nahi aa sakti. Allah ne apne rasoolon ki madad ka jo wa'da kiya hai, woh poora ho kar rahega. Aap ﷺ ko pichle rasoolon ke waqiyat se sabak sikhane ke liye un ki khabrein pahunchayi ja chuki hain, taake aap ko maloom ho ke mushkilat ke baad asani aur kamyabi zaroor aati hai.
Surah 6 : 35
وَ اِنْ كَانَ كَبُرَ عَلَیْكَ اِعْرَاضُهُمْ فَاِنِ اسْتَطَعْتَ اَنْ تَبْتَغِیَ نَفَقًا فِی الْاَرْضِ اَوْ سُلَّمًا فِی السَّمَآءِ فَتَاْتِیَهُمْ بِاٰیَةٍ وَ لَوْ شَآءَ اللّٰهُ لَجَمَعَهُمْ عَلَى الْهُدٰى فَلَا تَكُوْنَنَّ مِنَ الْجٰهِلِیْنَ
Aur agar un ka munh pherna aap par bohot bhaari guzarta hai, toh agar aap mein itni taqat hai ke zameen mein koi surang talaash karein ya aasman mein koi seedhi lagayen, phir un ke paas koi (khaas) nishani le aayen (toh kar dekhein). Aur agar Allah chahta toh un sab ko hidayat par jama kar deta, toh aap hargiz jahilon mein se na hon.
Is ayat mein Allah Ta'ala Nabi ﷺ ki insani fitrat aur un ke gham ko mukhatib kar rahe hain. Jab kafir aur mushrik aap ki da'wat se munh modte the aur hidayat qabool nahi karte the, toh aap ﷺ ko bohot ranj hota tha. Allah Ta'ala farmate hain ke agar un ka yeh inkar aap ko itna shaqeeq guzarta hai ke aap chahte hain ke kisi bhi tarah unhein hidayat mil jaye, toh aap zameen mein surang bana kar ya aasman mein seedhi laga kar koi aisi nishani le aayen jo unhein zaroor iman lane par majboor kar de.
Lekin is baat ka maqsad yeh samjhana hai ke hidayat dena sirf Allah ke ikhtiyar mein hai. Nabi ﷺ ka kaam sirf paigham pahunchana hai, logon ko zabardasti iman lana un ke ikhtiyar mein nahi. Agar Allah chahta toh woh sab ko hidayat par jama kar deta, lekin us ne insaan ko ikhtiyar diya hai.
Aakhir mein farmaya gaya, 'Toh aap hargiz jahilon mein se na hon.' Is ka matlab hai ke aap is haqeeqat ko samjhein aur un logon ki tarah na hon jo Allah ki qudrat aur us ke nizam ko nahi jante. Aap ﷺ ko yeh samjhaya gaya ke aap apni zimmedari ada karein aur hidayat ke mamle ko Allah par chhod dein, kyunke wohi sab se behtar janta hai ke kaun hidayat ka mustahiq hai aur kaun nahi.
Surah 6 : 36
اِنَّمَا یَسْتَجِیْبُ الَّذِیْنَ یَسْمَعُوْنَؕ وَ الْمَوْتٰى یَبْعَثُهُمُ اللّٰهُ ثُمَّ اِلَیْهِ یُرْجَعُوْنَ
Allah ki dawat wohi log qabool karte hain jo sunte hain. Aur jo murde hain, unko Allah uthayega, phir woh usi ki taraf lautaye jayenge.
Is ayat mein Allah Ta'ala ne bataya hai ke uski dawat aur hidayat ko wohi log qabool karte hain jo khule dil aur dhyan se sunte hain. Yani, jin ke dil zinda hain aur woh haq baat ko samajhne ki salahiyat rakhte hain. Aise log hi Quran ki ayaton aur Nabi ﷺ ki taleemat se faida uthate hain.
Iske bar-aks, jo log haq ko sunne se inkar karte hain, unhein 'murde' kaha gaya hai. Yeh murde roohani taur par murda hain, jin ke dil par parde pade hue hain aur woh hidayat qabool nahi karte. Lekin Allah Ta'ala ne wazeh kiya hai ke in roohani murdon ko bhi ek din Allah zinda karega aur phir sab usi ki taraf lautaye jayenge. Us din unhein unke aamal ka hisab dena hoga, chahe woh duniya mein kitne hi ghaflat mein rahe hon.
Is ayat mein zinda aur murda ki misal de kar haq aur batil ke darmiyan farq wazeh kiya gaya hai.
Surah 6 : 37
وَ قَالُوْا لَوْ لَا نُزِّلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖؕ قُلْ اِنَّ اللّٰهَ قَادِرٌ عَلٰى اَنْ یُّنَزِّلَ اٰیَةً وَّ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ
Aur unhone kaha, "Kyun na utari gayi is par koi nishani iske Rab ki taraf se?" Keh do, "Beshak Allah qadir hai ke koi nishani utare, lekin un mein se aksar nahi jaante."
Yeh ayat un mushrikon aur kafiron ke mutalbe ka zikr karti hai jo Nabi ﷺ se koi khaas nishani ya mojza talab karte the, jaisa ke pichli ummaton ke anbiya ko diye gaye the. Woh kehte the ke agar yeh sachi Nabi hain to in par Allah ki taraf se koi wazeh nishani kyun nahi utari gayi?
Allah Ta'ala ne apne Nabi ﷺ ko hukm diya ke unhein jawab dein ke Allah har tarah ki nishani utarne par poori tarah qadir hai. Uske liye koi bhi mojza dikhana mushkil nahi. Lekin un mein se aksar log is hikmat ko nahi jaante ke Allah Ta'ala har mutalbe par nishaniyan kyun nahi utarta.
Agar har mutalbe par nishaniyan utari jaayen aur phir bhi log iman na layen, to un par Allah ka azab lazim ho jata hai. Allah ki hikmat aur rehmat ka taqaza hai ke woh logon ko hidayat ke liye mauqa deta hai, na ke unhein fori azab mein mubtala kare.
Surah 6 : 38
وَ مَا مِنْ دَآبَّةٍ فِی الْاَرْضِ وَ لَا طٰٓئِرٍ یَّطِیْرُ بِجَنَاحَیْهِ اِلَّاۤ اُمَمٌ اَمْثَالُكُمْؕ مَا فَرَّطْنَا فِی الْكِتٰبِ مِنْ شَیْءٍ ثُمَّ اِلٰى رَبِّهِمْ یُحْشَرُوْنَ
Aur zameen mein koi chalne wala janwar nahi aur na koi parinda jo apne paron se udta hai, magar woh tumhari tarah ummaten hain. Humne kitaab mein koi cheez nahi chhodi, phir woh apne Rab ki taraf ikatthe kiye jayenge.
Is ayat mein Allah Ta'ala ne apni qudrat aur ilme kamil ka zikr kiya hai. Farmaya ke zameen par chalne wale har janwar aur hawa mein udne wale har parinde ki apni apni ummaten hain, bilkul tumhari tarah. Iska matlab hai ke unki bhi apni zindagi, samaj, aur fitri qawaneen hain jin par woh chalte hain. Woh bhi Allah ki makhlooq hain aur unka bhi ek nizam hai.
Phir farmaya ke "Humne kitaab mein koi cheez nahi chhodi". Is se murad Lauh-e-Mahfooz hai, jismein har cheez ka ilm likha hua hai, ya Quran hai jo hidayat ke tamam bunyadi usoolon ko shamil karta hai. Is mein koi kami nahi. Aakhir mein bataya gaya ke tamam makhlooqat ko qayamat ke din unke Rab ki taraf ikattha kiya jayega. Is se zahir hota hai ke sirf insan hi nahi, balkay janwaron ka bhi hashr hoga, jahan unke darmiyan insaf kiya jayega.
Surah 6 : 39
وَ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِنَا صُمٌّ وَّ بُكْمٌ فِی الظُّلُمٰتِؕ مَنْ یَّشَاِ اللّٰهُ یُضْلِلْهُؕ وَ مَنْ یَّشَاْ یَجْعَلْهُ عَلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Aur jin logon ne hamari ayaton ko jhutlaya, woh behre aur gungay hain andheron mein. Jise Allah chahe gumrah kar de aur jise chahe seedhi raah par laga de.
Is ayat mein un logon ki halat bayan ki gayi hai jo Allah ki ayaton aur nishaniyon ko jhutlate hain. Unhein behre aur gungay kaha gaya hai, jo andheron mein bhatak rahe hain. Iska matlab yeh nahi ke woh haqeeqat mein behre ya gungay hain, balkay yeh unki roohani halat ki misal hai. Woh haq baat ko sunte nahi aur na hi us par amal karte hain, aur hidayat ki taraf bolte nahi. Unhone khud ko ghaflat aur kufr ke andheron mein daal rakha hai.
Phir Allah Ta'ala ne apni mashiyat (chahat) ka zikr kiya hai ke jise woh chahe gumrah kar de aur jise chahe seedhi raah par laga de. Gumrahi aur hidayat Allah ke ikhtiyar mein hai. Lekin Allah kisi ko be-sabab gumrah nahi karta. Jo log khud haq se munh modte hain aur kufr ko ikhtiyar karte hain, Allah unhein unke haal par chhod deta hai. Aur jo log hidayat ki talab karte hain aur uski taraf qadam badhate hain, Allah unhein seedhi raah dikhata hai.
Surah 6 : 40
قُلْ اَرَءَیْتَكُمْ اِنْ اَتٰىكُمْ عَذَابُ اللّٰهِ اَوْ اَتَتْكُمُ السَّاعَةُ اَغَیْرَ اللّٰهِ تَدْعُوْنَۚ اِنْ كُنْتُمْ صٰدِقِیْنَ
Keh do, "Batao to sahi, agar tum par Allah ka azab aa jaye ya qayamat aa jaye, to kya tum Allah ke siwa kisi aur ko pukaroge, agar tum sacche ho?"
Is ayat mein Allah Ta'ala mushrikon aur kafiron ko challenge kar raha hai. Nabi ﷺ ko hukm diya gaya ke unse poochhen ke jab tum par Allah ka azab aa jaye ya qayamat aa jaye, to kya tum Allah ke siwa kisi aur ko pukaroge? Yeh ek aisi haqeeqat hai jise har insan mushkil waqt mein tasleem karta hai.
Jab koi badi musibat aati hai, ya maut ka waqt qareeb hota hai, to insan apne banaye hue jhoote maboodon ko bhool kar sirf aur sirf Allah Ta'ala ko pukarta hai. Us waqt uski fitrat-e-saleema (pak fitrat) usse kehti hai ke sirf Allah hi hai jo mushkil kusha hai. Is sawal ke zariye unki shirk ki bunyad ko hila diya gaya hai aur unhein unki apni fitrat ki taraf mutawajjeh kiya gaya hai. Agar woh apne daawe mein sacche hain ke unke mabood faida ya nuqsan de sakte hain, to woh unhein mushkil mein kyun nahi pukarte?
Surah 6 : 41
بَلْ اِیَّاهُ تَدْعُوْنَ فَیَكْشِفُ مَا تَدْعُوْنَ اِلَیْهِ اِنْ شَآءَ وَ تَنْسَوْنَ مَا تُشْرِكُوْنَ
Balkay tum usi ko pukarte ho, phir agar woh chahe to us museebat ko door kar deta hai jis ke liye tum use pukarte ho, aur tum bhool jate ho un cheezon ko jin ko tum shareek thehrate ho.
Is ayat mein Allah Ta'ala mushrikon ko unki fitri tauheed ki taraf mutawajjeh kar rahe hain. Jab insaan par koi sakht museebat aati hai, to woh apne banaye hue jhoote maboodon ko bhool kar sirf Allah Ta'ala ko pukarta hai. Allah hi hai jo us museebat ko door kar sakta hai, agar woh chahe. Yeh insaan ki fitrat hai ke jab woh be-bas ho jata hai, to woh apne saare gair-Allah ko chhod kar sirf us zaat ki taraf mutawajjeh hota hai jo har cheez par qadir hai. Is se sabit hota hai ke Allah hi har cheez par qadir hai aur sirf usi se madad talab karni chahiye. Yeh insaan ki kamzori aur Allah ki qudrat ka izhar hai, aur shirk ki be-buniyadi ko wazeh karta hai.
Surah 6 : 42
وَ لَقَدْ اَرْسَلْنَاۤ اِلٰۤى اُمَمٍ مِّنْ قَبْلِكَ فَاَخَذْنٰهُمْ بِالْبَاْسَآءِ وَ الضَّرَّآءِ لَعَلَّهُمْ یَتَضَرَّعُوْنَ
Aur hum ne yaqeenan tum se pehle bhi kayi ummaton ki taraf Rasool bheje, phir hum ne unhein tangdasti aur beemariyon mein pakra taake woh aajizi karein.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko tasalli de rahe hain aur quraish ko tanbeeh kar rahe hain. Allah ne pehle bhi kayi ummaton ki taraf Rasool bheje, lekin jab un logon ne un Rasoolon ki baat na maani aur kufr o shirk par qaim rahe, to Allah ne unhein tangdasti (ba'sa) aur beemariyon (dhara) se pakra. Is ka maqsad yeh tha ke woh apni sarkashi chhod kar Allah ke saamne aajizi ikhtiyar karein aur uski taraf ruju karein. Yeh Allah ki sunnat hai ke woh logon ko azmaishon mein dalta hai taake woh apni ghaltiyon ka ehsas karein aur tauba karein. Lekin afsos, aksar log is se sabaq nahi seekhte aur apni ghaflat mein doobe rehte hain.
Surah 6 : 43
فَلَوْ لَاۤ اِذْ جَآءَهُمْ بَاْسُنَا تَضَرَّعُوْا وَ لٰكِنْ قَسَتْ قُلُوْبُهُمْ وَ زَیَّنَ لَهُمُ الشَّیْطٰنُ مَا كَانُوْا یَعْمَلُوْنَ
To jab un par hamara azab aaya, to unhone aajizi kyun na ki? Balkay unke dil sakht ho gaye aur shaitan ne unke aamal ko unke liye khoobsurat bana diya.
Pichli ayat mein zikr kiya gaya tha ke Allah ne ummaton ko museebaton mein dala taake woh aajizi karein. Lekin is ayat mein bataya ja raha hai ke jab un par Allah ka azab aaya, to unhone aajizi nahi ki. Is ki wajah yeh thi ke unke dil sakht ho chuke the. Gunahon aur kufr ki wajah se unke dilon par parda pad gaya tha. Mazeed yeh ke shaitan ne unke bure aamal ko unki nazron mein khoobsurat bana diya tha, jis ki wajah se woh apni ghaltiyon ko ghalti samajhte hi nahi the. Shaitan insaan ko uske bure kaamon par is tarah uksata hai ke woh unhein sahih aur achha samajhne lagta hai. Yeh insaan ki sab se badi badbakhti hai ke woh azab dekh kar bhi hidayat qubool na kare aur shaitan ke behkawe mein rahe.
Surah 6 : 44
فَلَمَّا نَسُوْا مَا ذُكِّرُوْا بِهٖ فَتَحْنَا عَلَیْهِمْ اَبْوَابَ كُلِّ شَیْءٍ حَتّٰۤى اِذَا فَرِحُوْا بِمَاۤ اُوْتُوْۤا اَخَذْنٰهُمْ بَغْتَةً فَاِذَا هُمْ مُّبْلِسُوْنَ
Phir jab woh bhool gaye jo unhein yaad dilaya gaya tha, to hum ne un par har cheez ke darwaze khol diye. Yahan tak ke jab woh apni di hui cheezon par khoob khush ho gaye, to hum ne unhein achanak pakad liya, phir woh mayoos ho kar reh gaye.
Jab un logon ne Allah ki naseehaton ko bhula diya aur apni sarkashi par qaim rahe, to Allah ne unhein mazeed mohlat di. Un par duniya ki har ne'mat ke darwaze khol diye gaye. Unhein maal-o-daulat, sehat aur har tarah ki khushhali di gayi. Yeh unke liye azmaish thi, jise 'istidraj' kehte hain, yaani dheeli chhoot dena taake woh apni ghaltiyon mein aur aage badhein. Jab woh apni in ne'maton par khoob itraane lage aur ghaflat mein doob gaye, to Allah ne unhein achanak pakad liya. Un par aisa azab nazil hua ke woh bilkul mayoos aur hairan reh gaye. Is se pata chalta hai ke duniya ki khushhali hamesha Allah ki raza ki alamat nahi hoti, balkay kabhi kabhi yeh azab ki pesh-khema bhi hoti hai.
Surah 6 : 45
فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِیْنَ ظَلَمُوْا وَ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ
To zalim logon ki jad kaat di gayi, aur tamam tareefein Allah ke liye hain jo tamam jahanon ka Rab hai.
Jab zalim logon ne Allah ki naseehaton ko thukra diya aur apni sarkashi par qaim rahe, to unka anjaam yeh hua ke unka naam-o-nishaan tak mit gaya. Unki naslein aur unka wajood khatam kar diya gaya. Yeh Allah ka insaf hai ke woh zalimon ko unke kiye ki saza deta hai. Is ayat ke ikhtitam par Allah Ta'ala apni tareef kar raha hai: "Aur tamam tareefein Allah ke liye hain jo tamam jahanon ka Rab hai." Yeh is baat ka elaan hai ke Allah ka har kaam hikmat aur insaf par mabni hai. Zalimon ko saza dena aur mazloomon ki madad karna uski shaan ke mutabiq hai. Is mein sab insaanon ke liye sabaq hai ke zulm se bachein aur Allah ki itaat karein.
Surah 6 : 46
قُلْ اَرَءَیْتُمْ اِنْ اَخَذَ اللّٰهُ سَمْعَكُمْ وَ اَبْصَارَكُمْ وَ خَتَمَ عَلٰى قُلُوْبِكُمْ مَّنْ اِلٰهٌ غَیْرُ اللّٰهِ یَاْتِیْكُمْ بِهٖؕ اُنْظُرْ كَیْفَ نُصَرِّفُ الْاٰیٰتِ ثُمَّ هُمْ یَصْدِفُوْنَ
Kaho, "Batao, agar Allah tumhari sunne ki quwwat aur dekhne ki quwwat cheen le aur tumhare dilon par mohar laga de, to Allah ke siwa kaun sa mabood hai jo yeh cheezein tumhe wapas la kar dega?" Dekho hum kaise nishaniyan baar baar bayan karte hain, phir bhi woh munh modte hain.
Is ayat mein Allah Ta'ala ne insanon ko apni qudrat aur takhleeq par ghaur karne ki dawat di hai. Nabi ﷺ ko hukm diya gaya hai ke woh mushrikon se poochhein ke agar Allah unki sunne aur dekhne ki salahiyatein cheen le aur unke dilon par mohar laga de, to kaun si zaat hai jo unhein yeh nematein wapas la sakti hai? Zahir hai, Allah ke siwa koi nahi.
Yeh sawal darasal un logon ko jhinjhodne ke liye hai jo Allah ki nishaniyon se ghaflat baratte hain. Allah Ta'ala apni qudrat ki nishaniyan baar baar mukhtalif tareeqon se bayan karte hain, taake log hidayat pa lein. Lekin afsos, bahut se log in nishaniyon se munh mod lete hain aur haqeeqat ko tasleem nahi karte. Unka yeh rawaiya unki badbakhti ki alamat hai.
Surah 6 : 47
قُلْ اَرَءَیْتَكُمْ اِنْ اَتٰىكُمْ عَذَابُ اللّٰهِ بَغْتَةً اَوْ جَهْرَةً هَلْ یُهْلَكُ اِلَّا الْقَوْمُ الظّٰلِمُوْنَ
Kaho, "Batao, agar tum par Allah ka azab achaanak ya khule aam aa jaye, to kya zalim logon ke siwa koi aur halak kiya jayega?"
Is ayat mein Allah Ta'ala ne logon ko apne azab se daraya hai aur unhein ghaflat se bedaar karne ki koshish ki hai. Nabi ﷺ ko hukm diya gaya hai ke woh mushrikon se poochhein ke agar un par Allah ka azab achaanak (baghtatan) ya khule aam (jahratan) aa jaye, to kya us azab se sirf zalim log hi halak nahi honge?
Is sawal ka jawab bhi wazeh hai ke Allah ka azab sirf un logon par aata hai jo uski hudood ko todte hain, uski nafarmani karte hain aur zulm ke rastay par chalte hain. Momin aur naik log is azab se mehfooz rahenge. Yeh ayat zalimon ke liye ek sakht tanbeeh hai aur iman walon ke liye tasalli ke woh Allah ki panah mein hain, basharte ke woh haq par qaim rahein.
Surah 6 : 48
وَ مَا نُرْسِلُ الْمُرْسَلِیْنَ اِلَّا مُبَشِّرِیْنَ وَ مُنْذِرِیْنَۚ فَمَنْ اٰمَنَ وَ اَصْلَحَ فَلَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ
Aur hum Rasoolon ko sirf khushkhabri dene wale aur darane wale bana kar bhejte hain. Pas jo log iman laye aur apne aap ko durust kar liya, un par na koi khauf hoga aur na woh ghamgeen honge.
Is ayat mein Allah Ta'ala ne Rasoolon ke bhejney ka maqsad wazeh kiya hai. Allah apne Rasoolon ko sirf khushkhabri dene wale (mubashshireen) aur darane wale (munzireen) bana kar bhejta hai. Unka kaam logon ko Allah ki rehmat aur jannat ki khushkhabri dena hai agar woh iman layein aur naik amal karein, aur unhein Allah ke azab se darana hai agar woh kufr aur nafarmani par qaim rahein.
Phir Allah ne un logon ka anjaam bataya hai jo Rasoolon ki dawat qabool karte hain. Jo log sachche dil se iman laye aur apne aamal ko durust kar liya, yaani shirk aur gunahon se tauba kar ke Allah ke ahkamat par chalne lage, to un par dunya aur akhirat mein na koi khauf hoga aur na woh ghamgeen honge. Unhein Allah ki taraf se aman aur sukoon milega.
Surah 6 : 49
وَ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِنَا یَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوْا یَفْسُقُوْنَ
Aur jin logon ne hamari ayaton ko jhutlaya, unhein azab pahunchega unki nafarmaniyon ki wajah se.
Is ayat mein un logon ke anjaam ka zikr hai jo Allah ki ayaton aur nishaniyon ko jhutlate hain. Allah Ta'ala farmate hain ke jin logon ne hamari ayaton ko jhutlaya, yaani Quran ki ayaton, Rasoolon ki taleemat aur kainat mein maujood Allah ki qudrat ki nishaniyon ka inkar kiya, unhein sakht azab pahunchega.
Is azab ki wajah unka fisq hai, yaani Allah ki itaat se nikal jana aur uski nafarmani karna. Fisq ka matlab hai hadd se tajawuz karna aur burai mein mubtala hona. Jab insaan Allah ki ayaton ko jhutlata hai, to woh darasal Allah ke hukmon ki khilafwarzi karta hai aur iski saza azab ki shakal mein milti hai. Yeh ayat un logon ke liye ek wazeh tanbeeh hai jo haq ko pehchanne ke bawajood usse inkar karte hain.
Surah 6 : 50
قُلْ لَّاۤ اَقُوْلُ لَكُمْ عِنْدِیْ خَزَآئِنُ اللّٰهِ وَ لَاۤ اَعْلَمُ الْغَیْبَ وَ لَاۤ اَقُوْلُ لَكُمْ اِنِّیْ مَلَكٌۚ اِنْ اَتَّبِعُ اِلَّا مَا یُوْحٰۤى اِلَیَّؕ قُلْ هَلْ یَسْتَوِی الْاَعْمٰى وَ الْبَصِیْرُؕ اَفَلَا تَتَفَكَّرُوْنَ
Kaho, "Main tumse yeh nahi kehta ke mere paas Allah ke khazane hain, aur na main ghaib janta hoon, aur na main tumse yeh kehta hoon ke main farishta hoon. Main to sirf us cheez ki pairwi karta hoon jo mujh par wahi ki jati hai." Kaho, "Kya andha aur dekhne wala barabar ho sakte hain? Kya tum ghaur nahi karte?"
Is ayat mein Nabi Kareem ﷺ ko hukm diya gaya hai ke woh mushrikon ke samne apni haqeeqat wazeh karein. Aap ﷺ ne farmaya ke main tumse yeh nahi kehta ke mere paas Allah ke khazane hain, yaani main Allah ki qudrat aur ikhtiyar mein shareek nahi. Aur na main ghaib janta hoon, ghaib ka ilm sirf Allah ke paas hai. Na hi main yeh dawa karta hoon ke main farishta hoon, balkay main bhi tumhari tarah ek insaan hoon.
Mera kaam sirf us cheez ki pairwi karna hai jo mujh par Allah ki taraf se wahi ki jati hai. Iske baad ek misal di gayi hai: "Kya andha aur dekhne wala barabar ho sakte hain?" Yaani, woh shakhs jo haqeeqat se anjaan hai (andha) aur woh shakhs jo haq ko dekh raha hai (baseerat wala), dono barabar nahi ho sakte. Yeh sawal logon ko ghaura-o-fikr ki dawat deta hai ke woh haq ko pehchanne aur us par amal karein.
Surah 6 : 51
وَ اَنْذِرْ بِهِ الَّذِیْنَ یَخَافُوْنَ اَنْ یُّحْشَرُوْۤا اِلٰى رَبِّهِمْ لَیْسَ لَهُمْ مِّنْ دُوْنِهٖ وَلِیٌّ وَّ لَا شَفِیْعٌ لَّعَلَّهُمْ یَتَّقُوْنَ
Aur aap is (Quran) ke zariye un logon ko darayein jo is baat se darte hain ke unhein unke Rab ke paas jama kiya jayega, jabke unke liye uske siwa na koi dost hoga aur na koi sifarish karne wala, taake woh parhezgar ban jayein.
Is ayat mein Allah Ta'ala Nabi Akram ﷺ ko hukm de rahe hain ke woh Quran ke zariye un logon ko darayein jo Qayamat ke din Allah ke saamne peshi se darte hain. Yeh dar asal un logon ke liye ek naseehat hai jo aakhirat par yaqeen rakhte hain aur us din ki jawabdehi se khaufzada hain. Allah Ta'ala wazeh kar rahe hain ke us din Allah ke siwa koi bhi kisi ka na to dost hoga aur na hi sifarish karne wala. Har shakhs apne amaal ka khud zimmedar hoga.
Is ayat ka maqsad logon mein taqwa (Allah ka khauf) paida karna hai, taake woh buraiyon se bachein aur nekiyon ki taraf raghib hon. Quran ki talimat par amal karke hi insaan Qayamat ke din ki sakhtiyon se bach sakta hai. Yeh ayat is baat par zor deti hai ke insaan ko apni zindagi mein Allah ki raza hasil karne ki koshish karni chahiye, kyunki us din koi aur madadgar nahi hoga.
Surah 6 : 52
وَ لَا تَطْرُدِ الَّذِیْنَ یَدْعُوْنَ رَبَّهُمْ بِالْغَدٰوةِ وَ الْعَشِیِّ یُرِیْدُوْنَ وَجْهَهٗ مَا عَلَیْكَ مِنْ حِسَابِهِمْ مِّنْ شَیْءٍ وَّ مَا مِنْ حِسَابِكَ عَلَیْهِمْ مِّنْ شَیْءٍ فَتَطْرُدَهُمْ فَتَكُوْنَ مِنَ الظّٰلِمِیْنَ
Aur un logon ko mat nikalo jo subah aur sham apne Rab ko pukarte hain, uski raza chahte hue. Unke hisab mein se tum par kuch bhi nahi aur tumhare hisab mein se un par kuch bhi nahi, ke tum unhein nikal do aur zalimon mein se ho jao.
Yeh ayat ek khaas waqiye ke pas manzar mein nazil hui, jab Quraish ke kuch bade sardaron ne Nabi Akram ﷺ se darkhwast ki thi ke woh ghareeb aur kamzor Sahaba (jaise Bilal, Salman, Suhaib) ko apni majlis se hata dein taake woh unke saath baith sakein. Is par Allah Ta'ala ne Nabi Akram ﷺ ko sakhti se mana farmaya.
Allah Ta'ala ne hukm diya ke un logon ko hargiz na nikala jaye jo sachche dil se subah-o-sham Allah ko yaad karte hain aur sirf uski raza chahte hain. Is ayat mein wazeh kiya gaya hai ke kisi ki zahiri haalat ya duniya ki daulat ki bunyad par uski qadar na ki jaye. Asal cheez Allah ke saath uska rishta aur uski niyyat hai. Nabi Akram ﷺ ko bataya gaya ke unke amaal ka hisab aap par nahi aur aapke amaal ka hisab un par nahi, isliye unhein nikal kar aap zalimon mein shamil na hon.
Is se maloom hota hai ke Islam mein insaan ki qadar uske taqwa aur eeman se hai, na ke uske maal-o-daulat ya nasab se.
Surah 6 : 53
وَ كَذٰلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِّیَقُوْلُوْۤا اَهٰۤؤُلَآءِ مَنَّ اللّٰهُ عَلَیْهِمْ مِّنْۢ بَیْنِنَا اَلَیْسَ اللّٰهُ بِاَعْلَمَ بِالشّٰكِرِیْنَ
Aur isi tarah humne unmein se baaz ko baaz ke zariye aazmaya taake woh kahein: "Kya yehi woh log hain jin par Allah ne humare darmiyan se ehsan kiya hai?" Kya Allah shukr karne walon ko sab se behtar nahi janta?
Yeh ayat pichli ayat ke mauzu ko aage badhati hai. Allah Ta'ala farmate hain ke humne logon ko ek doosre ke zariye aazmaya hai. Is aazmaish ka maqsad yeh tha ke daulatmand aur taqatwar log ghareeb aur kamzor eeman walon ko dekh kar ta'ajjub karein aur kahein ke "Kya yehi woh log hain jin par Allah ne humare darmiyan se ehsan kiya hai?" Yani woh unhein kamtar samajhte the aur hairan the ke Allah ne unhein hidayat kaise di.
Is ayat mein Allah Ta'ala ne unki soch ko radd karte hue farmaya: "Kya Allah shukr karne walon ko sab se behtar nahi janta?" Iska matlab yeh hai ke Allah Ta'ala khoob jante hain ke kaun sachche shukr guzar hain aur kaun uski nematon ki qadar karte hain, chahe woh zahiri taur par ghareeb hi kyun na hon. Allah ke nazdeek asal martaba taqwa aur shukr guzari ka hai, na ke duniya ki daulat ka. Yeh aazmaish logon ke dilon mein chupi takabbur aur hasad ko zahir karti hai.
Surah 6 : 54
وَ اِذَا جَآءَكَ الَّذِیْنَ یُؤْمِنُوْنَ بِاٰیٰتِنَا فَقُلْ سَلٰمٌ عَلَیْكُمْ كَتَبَ رَبُّكُمْ عَلٰى نَفْسِهِ الرَّحْمَةَ اَنَّهٗ مَنْ عَمِلَ مِنْكُمْ سُوْٓءًۢا بِجَهَالَةٍ ثُمَّ تَابَ مِنْۢ بَعْدِهٖ وَ اَصْلَحَ فَاَنَّهٗ غَفُوْرٌ رَّحِیْمٌ
Aur jab tumhare paas woh log aayein jo humari ayaton par iman rakhte hain, to kaho: "Tum par salamati ho." Tumhare Rab ne apne upar rehmat lazim kar li hai, ke tum mein se jo koi jahalat se koi bura kaam kar baithe, phir uske baad tauba kar le aur apni islah kar le, to beshak woh (Allah) bakhshne wala, nihayat meharban hai.
Is ayat mein Allah Ta'ala ne Nabi Akram ﷺ ko hukm diya hai ke jab unke paas woh log aayein jo Allah ki ayaton par eeman rakhte hain, to unhein "Salamun Alaikum" (tum par salamati ho) keh kar khush aamdeed kahein. Yeh eeman walon ke liye izzat aur mohabbat ka paigham hai. Iske baad Allah Ta'ala ne apni ek azeem sifat ka zikr kiya hai ke usne apne upar rehmat ko lazim kar liya hai.
Is rehmat ki wazahat karte hue farmaya ke tum mein se jo koi bhi jahalat mein koi bura kaam kar baithe, phir uske baad sachchi tauba kar le aur apni islah kar le, to beshak Allah Ta'ala usko bakhshne wala aur nihayat meharban hai. Yahan 'jahalat' se murad sirf na-waqifiyat nahi, balki us waqt ki be-khabri ya jazbaat mein aakar galti kar baithna bhi hai. Yeh ayat musalmanon ko ummeed dilati hai ke Allah ki rehmat aur maghfirat ka darwaza hamesha khula hai, bas shart yeh hai ke insaan sachche dil se tauba kare aur apne amaal ko durust kar le.
Surah 6 : 55
وَ كَذٰلِكَ نُفَصِّلُ الْاٰیٰتِ وَ لِتَسْتَبِیْنَ سَبِیْلُ الْمُجْرِمِیْنَ
Aur isi tarah hum ayaton ko tafseel se bayan karte hain taake mujrimon ka rasta wazeh ho jaye.
Is ayat mein Allah Ta'ala ne bataya hai ke woh apni ayaton ko mukammal wazahat aur tafseel ke saath bayan karte hain. Iska maqsad yeh hai ke logon par haq aur batil ke darmiyan farq wazeh ho jaye. Jab Allah ki ayatein khul kar bayan ho jati hain, to hidayat ka rasta bhi saaf nazar aata hai aur gumrahi ka rasta bhi.
Khas taur par is ayat mein zikr kiya gaya hai ke ayaton ko tafseel se bayan karne ka ek maqsad yeh bhi hai ke mujrimon ka rasta wazeh ho jaye. Yani woh log jo Allah ki nafarmani karte hain, uske ahkamat ko nahi mante aur burai ke raaste par chalte hain, unka rasta aur unki gumrahi bilkul saaf ho jaye. Taake koi yeh na keh sake ke use haq ki pehchan nahi thi. Jab haq wazeh ho jata hai, to jo log phir bhi gumrahi par qaim rehte hain, woh apne jurm ke khud zimmedar hote hain. Quran ki ayatein har cheez ko khol kar bayan karti hain taake insaan sahih raaste ka intikhab kar sake.
Surah 6 : 56
قُلْ اِنِّیْ نُهِیْتُ اَنْ اَعْبُدَ الَّذِیْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ قُلْ لَّاۤ اَتَّبِعُ اَهْوَآءَكُمْ قَدْ ضَلَلْتُ اِذًا وَّ مَاۤ اَنَا مِنَ الْمُهْتَدِیْنَ
Kaho, "Mujhe mana kiya gaya hai ke main unki ibadat karun jinhe tum Allah ke siwa pukarte ho." Kaho, "Main tumhari khwahishat ki pairwi nahi karunga, agar aisa karun to main gumrah ho jaunga aur main hidayat paane walon mein se nahi rahunga."
Is ayat mein Allah Ta'ala apne Nabi ﷺ ko hukm de rahe hain ke woh mushrikon ko wazeh taur par bata dein ke unhe Allah ke siwa kisi aur ki ibadat karne se roka gaya hai. Yeh Allah ki taraf se ek saaf aur do-tok elaan hai ke Allah ke siwa koi ibadat ke layaq nahi.
Nabi ﷺ ne yeh bhi farmaya ke woh mushrikon ki khwahishat aur unke batil aqeedon ki pairwi nahi kar sakte. Agar woh aisa karein to khud gumrah ho jayenge aur hidayat paane walon mein se nahi rahenge. Isse maloom hota hai ke Haq aur Batil ke darmiyan koi samjhauta nahi ho sakta. Islam sirf ek Allah ki ibadat ka dars deta hai aur shirk se mukammal inkar karta hai. Yeh ayat tauheed ki bunyadi taleem ko mazboot karti hai aur musalmanon ko shirk se bachne ki targheeb deti hai.
Surah 6 : 57
قُلْ اِنِّیْ عَلٰى بَیِّنَةٍ مِّنْ رَّبِّیْ وَ كَذَّبْتُمْ بِهٖ مَا عِنْدِیْ مَا تَسْتَعْجِلُوْنَ بِهٖ اِنِ الْحُكْمُ اِلَّا لِلّٰهِ یَقُصُّ الْحَقَّ وَ هُوَ خَیْرُ الْفٰصِلِیْنَ
Kaho, "Main apne Rab ki taraf se ek roshan daleel par hun aur tumne use jhutlaya hai. Jis cheez ke liye tum jaldi macha rahe ho, woh mere paas nahi hai. Hukm sirf Allah hi ka hai. Woh haq bayan karta hai aur woh behtareen faisla karne wala hai."
Is ayat mein Nabi ﷺ ko hukm diya gaya hai ke woh kafiron ko bata dein ke woh apne Rab ki taraf se roshan daleel aur wazeh hidayat par hain, jabke un logon ne us haq ko jhutlaya hai. Mushrik log aksar azab ya kisi nishani ke liye jaldi machate the. Allah Ta'ala ne farmaya ke jis cheez ke liye woh jaldi kar rahe hain, woh Nabi ﷺ ke ikhtiyar mein nahi hai.
Azab ka faisla aur uska waqt sirf Allah ke ikhtiyar mein hai. Wohi haq bayan karta hai aur wohi behtareen faisla karne wala hai. Isse yeh wazeh hota hai ke Allah Ta'ala hi har cheez par qadir hai aur uske faisle adl par mabni hote hain. Insan ko chahiye ke woh Allah ke faislon par sabr kare aur uski hikmat ko samjhe.
Surah 6 : 58
قُلْ لَّوْ اَنَّ عِنْدِیْ مَا تَسْتَعْجِلُوْنَ بِهٖ لَقُضِیَ الْاَمْرُ بَیْنِیْ وَ بَیْنَكُمْ وَ اللّٰهُ اَعْلَمُ بِالظّٰلِمِیْنَ
Kaho, "Agar woh cheez mere ikhtiyar mein hoti jiski tum jaldi macha rahe ho, to mere aur tumhare darmiyan mamla kab ka khatam ho chuka hota. Aur Allah zalimon ko khoob janta hai."
Is ayat mein bhi pichli ayat ki tarah kafiron ke azab ki jaldi machane ka jawab diya gaya hai. Nabi ﷺ ko hukm diya gaya ke woh unse kahein ke agar azab ka ikhtiyar unke paas hota, to unke aur kafiron ke darmiyan mamla kab ka khatam ho chuka hota, yaani azab aa chuka hota. Lekin azab ka waqt aur uska nuzool sirf Allah ke ikhtiyar mein hai.
Allah Ta'ala ne farmaya ke woh zalimon ko khoob janta hai. Iska matlab hai ke Allah ko unke zulm aur sarkashi ka mukammal ilm hai aur woh unhe unke aamal ka badla zaroor dega, lekin apne muqarrar waqt par. Yeh ayat musalmanon ko tasalli deti hai ke Allah zalimon ko ghafil nahi hai aur unka anjaam zaroor hoga. Allah ka ilm har cheez par haawi hai aur uske faisle adl par mabni hote hain.
Surah 6 : 59
وَ عِنْدَهٗ مَفَاتِحُ الْغَیْبِ لَا یَعْلَمُهَاۤ اِلَّا هُوَ وَ یَعْلَمُ مَا فِی الْبَرِّ وَ الْبَحْرِ وَ مَا تَسْقُطُ مِنْ وَّرَقَةٍ اِلَّا یَعْلَمُهَا وَ لَا حَبَّةٍ فِیْ ظُلُمٰتِ الْاَرْضِ وَ لَا رَطْبٍ وَّ لَا یَابِسٍ اِلَّا فِیْ كِتٰبٍ مُّبِیْنٍ
Aur usi ke paas ghaib ki kunjian hain, jinhe uske siwa koi nahi janta. Aur woh janta hai jo kuch khushki aur samandar mein hai. Aur koi patta nahi girta magar woh use janta hai, aur na zameen ki tareekiyon mein koi dana, aur na koi tar cheez aur na koi khushk cheez magar woh sab ek roshan kitab mein darj hai.
Yeh ayat Allah Ta'ala ke kamil aur be-hudood ilm ko bayan karti hai. Farmaya gaya ke ghaib ki kunjian sirf usi ke paas hain, yaani ghaib ka ilm sirf Allah ko hai. Koi aur us ilm mein shareek nahi. Woh janta hai jo kuch khushki aur samandar mein hai, yaani uski nazar se koi cheez posheeda nahi.
Iske baad Allah Ta'ala ne apne ilm ki gehrai ko misalon se wazeh kiya: koi patta bhi nahi girta magar woh use janta hai. Zameen ki tareekiyon mein koi dana, koi tar ya khushk cheez aisi nahi jo uske ilm mein na ho. Yeh sab kuch ek roshan kitab, yaani Lauh-e-Mahfooz mein darj hai. Is ayat se Allah ki azmat aur uski har cheez par nigrani ka ilm hota hai, jo insaan ko uski qudrat aur hikmat par ghaur karne ki dawat deta hai.
Surah 6 : 60
وَ هُوَ الَّذِیْ یَتَوَفّٰىكُمْ بِالَّیْلِ وَ یَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ ثُمَّ یَبْعَثُكُمْ فِیْهِ لِیُقْضٰۤى اَجَلٌ مُّسَمًّى ثُمَّ اِلَیْهِ مَرْجِعُكُمْ ثُمَّ یُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
Aur wahi hai jo tumhe raat ko maut deta hai (neend ki halat mein), aur janta hai jo tum din mein karte ho. Phir woh tumhe din mein uthata hai taake ek muqarrar waqt poora ho. Phir usi ki taraf tumhara lautna hai, phir woh tumhe batayega jo tum karte rahe the.
Is ayat mein Allah Ta'ala apni qudrat aur insaan ki zindagi aur maut par apne ikhtiyar ka zikr kar rahe hain. Wohi hai jo raat ko tumhe neend ki halat mein maut deta hai, yaani neend ek chhoti maut hai. Aur woh janta hai jo tum din mein karte ho, yaani tumhare tamam aamal uske ilm mein hain.
Phir woh tumhe din mein uthata hai taake tumhari zindagi ka muqarrar waqt poora ho. Isse qiyamat ke din dobara zinda kiye jaane ki daleel milti hai. Aakhir mein sab ko usi ki taraf lautna hai, aur phir woh tumhe tumhare tamam aamal ke bare mein batayega. Yeh ayat insaan ko apni zindagi ke maqsad aur aakhirat ki jawabdehi ki yaad dilati hai. Har amal ka hisab Allah ke paas hai.
Surah 6 : 61
وَ هُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖ وَ یُرْسِلُ عَلَیْكُمْ حَفَظَةًؕ حَتّٰۤى اِذَا جَآءَ اَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَ هُمْ لَا یُفَرِّطُوْنَ
Aur wohi apne bandon par ghalib hai, aur tum par nigran bhejta hai. Yahan tak ke jab tum mein se kisi ko maut aati hai, to hamare farishte uski rooh qabz kar lete hain aur woh koi kotahi nahi karte.
Is ayat mein Allah Ta'ala apni mutlaq qudrat aur ghalba bayan farma rahe hain. Woh apne sab bandon par ghalib hai aur har cheez uske ikhtiyar mein hai. Allah insano par nigran farishte muqarrar karta hai jo unke aamal likhte hain aur unki hifazat karte hain, jaisa ke Surah Ra'd mein bhi zikr hai. Jab kisi ki maut ka waqt aata hai, to Allah ke bheje hue farishte, ya'ni Maut ka Farishta aur uske madadgar, uski rooh qabz kar lete hain. Yeh farishte apne kaam mein zara bhi kotahi ya laparwahi nahi karte, balkay Allah ke hukm ko poori tarah se baja late hain. Is se pata chalta hai ke insaan ki zindagi aur maut dono Allah ke mukammal control mein hain aur koi bhi uske hukm se bahar nahi.
Surah 6 : 62
ثُمَّ رُدُّوْۤا اِلَى اللّٰهِ مَوْلٰىهُمُ الْحَقِّؕ اَلَا لَهُ الْحُكْمُ۫ وَ هُوَ اَسْرَعُ الْحٰسِبِیْنَ
Phir woh apne asal maalik Allah ki taraf lautaye jayenge. Khabardar! Hukm usi ka hai, aur woh sab se jald hisab lene wala hai.
Pichli ayat mein maut ka zikr tha, aur is ayat mein uske baad ki haqeeqat bayan ki ja rahi hai. Jab rooh qabz kar li jati hai, to sab ko apne asal maalik aur sachi panahgah Allah ki taraf lautaya jayega. Wohi sab ka haqeeqi maalik aur madadgar hai. Is ayat mein wazeh kiya gaya hai ke hukm sirf Allah ka hai. Qayamat ke din har faisla usi ke ikhtiyar mein hoga aur koi uske faisle ko badal nahi sakta. Woh sab se jald hisab lene wala hai, ya'ni uske liye hisab lena koi mushkil kaam nahi aur woh pal bhar mein sab ka hisab le lega. Yeh ayat insano ko apni akhirat ki fikr karne aur Allah ke samne jawabdehi ka ehsas dilati hai.
Surah 6 : 63
قُلْ مَنْ یُّنَجِّیْكُمْ مِّنْ ظُلُمٰتِ الْبَرِّ وَ الْبَحْرِ تَدْعُوْنَهٗ تَضَرُّعًا وَّ خُفْیَةًۚ لَئِنْ اَنْجٰىنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِیْنَ
Kaho, kaun tumhe khushki aur samandar ki tareekiyon se bachata hai, jab tum use gidgida kar aur chupke se pukarte ho (aur kehte ho): "Agar usne humein is museebat se bacha liya, to hum zaroor shukr guzar honge."
Is ayat mein Allah Ta'ala mushrikon ko unki fitri halat yaad dila rahe hain. Jab insaan khushki ya samandar mein kisi shadeed khatre ya museebat mein phans jata hai, jahan charon taraf tareeki aur mayoosi hoti hai, to woh apne banaye hue jhoote maboodon ko bhool kar sirf Allah ko pukarta hai. Woh Allah se gidgida kar aur chupke chupke dua karta hai, aur yeh ehad karta hai ke agar Allah ne unhein is mushkil se nikal diya to woh zaroor shukr guzar bandon mein se honge. Yeh insaan ki fitrat hai ke jab har sahara toot jata hai, to woh apne asal khaliq ki taraf rujoo karta hai. Yeh ayat shirk ki be-bunyadi ko wazeh karti hai.
Surah 6 : 64
قُلِ اللّٰهُ یُنَجِّیْكُمْ مِّنْهَا وَ مِنْ كُلِّ كَرْبٍ ثُمَّ اَنْتُمْ تُشْرِكُوْنَ
Kaho, Allah hi tumhe us museebat se aur har takleef se bachata hai, phir bhi tum shirk karte ho.
Is ayat mein Allah Ta'ala pichli ayat ke sawal ka jawab de rahe hain. Woh farmata hai ke Allah hi hai jo tumhe har museebat aur takleef se bachata hai, chahe woh khushki ya samandar ki tareekiyan hon ya koi aur bada ranj. Jab insaan museebat mein Allah ko pukarta hai aur Allah uski dua qubool kar ke use nijaat deta hai, to uske baad bhi woh log shirk karne lagte hain. Yani woh Allah ki qudrat aur ehsanat ko bhool kar doosron ko uske sath shareek thehrate hain. Yeh insaan ki nashukri aur gumrahi ki inteha hai ke jab woh Allah ki madad ka saboot dekh leta hai, tab bhi woh Tawheed se phir jata hai. Is mein mushrikon ke liye ek shadeed tanbeeh hai.
Surah 6 : 65
قُلْ هُوَ الْقَادِرُ عَلٰۤى اَنْ یَّبْعَثَ عَلَیْكُمْ عَذَابًا مِّنْ فَوْقِكُمْ اَوْ مِنْ تَحْتِ اَرْجُلِكُمْ اَوْ یَلْبِسَكُمْ شِیَعًا وَّ یُذِیْقَ بَعْضَكُمْ بَاْسَ بَعْضٍؕ اُنْظُرْ كَیْفَ نُصَرِّفُ الْاٰیٰتِ لَعَلَّهُمْ یَفْقَهُوْنَ
Kaho, woh is baat par bhi qadir hai ke tum par uper se ya tumhare paon ke neeche se azab bhej de, ya tumhe girohon mein baant de aur ek doosre ki takleef chakhaye. Dekho hum kis tarah nishaniyan bayan karte hain, taake woh samajh saken.
Is ayat mein Allah Ta'ala apni qudrat aur ikhtiyar ka ek aur pehlu bayan kar rahe hain. Woh is baat par bhi qadir hai ke tum par uper se azab bhej de, jaise ke patthar barasna ya toofan aana, ya tumhare paon ke neeche se azab bhej de, jaise ke zameen ka phat jana ya zalzale aana. Iske alawa, Allah Ta'ala tumhe mukhtalif girohon mein baant kar ek doosre se ladwa sakta hai aur ek doosre ki takleef chakhwa sakta hai. Yeh azab ki ek aisi qism hai jo insani samaj mein inteshar aur fasad paida karti hai. Allah Ta'ala farmate hain ke dekho hum kis tarah apni nishaniyan bayan karte hain, taake log in par gaur karein aur sahi baat ko samajh saken. Yeh ayat insano ko Allah ke azab se darne aur uski itaat karne ki targheeb deti hai.
Surah 6 : 66
وَ كَذَّبَ بِهٖ قَوْمُكَ وَ هُوَ الْحَقُّ١ؕ قُلْ لَّسْتُ عَلَیْكُمْ بِوَكِیْلٍؕ
Aur tumhari qaum ne is (Quran) ko jhutlaya, halanke woh haq hai. Keh do, "Mai tum par koi nigehban nahi hu."
Is ayat mein Allah Ta'ala Nabi Kareem ﷺ ko mukhatib kar ke farma rahe hain ke unki qaum ne us kitab (Quran) ko jhutlaya hai, jabke woh mukammal haq aur sach hai. Is mein kisi qism ka shaq nahi.
Aage farmaya gaya hai ke Nabi ﷺ unse keh dein ke "Mai tum par koi nigehban nahi hu." Iska matlab yeh hai ke Nabi ﷺ ka kaam sirf Allah ka paigham logon tak pahunchana hai. Woh logon ko zabardasti iman lane par majboor nahi kar sakte, aur na hi unke aamal ke zimmedar hain. Har shakhs apne aamal ka khud jawabdeh hoga. Nabi ﷺ ki zimmedari sirf tablig hai, hidayat dena Allah ka kaam hai.
Surah 6 : 67
لِكُلِّ نَبَاٍ مُّسْتَقَرٌّ١٘ وَّ سَوْفَ تَعْلَمُوْنَ
Har khabar ke liye ek waqt muqarrar hai, aur jald hi tum jaan loge.
Is ayat mein Allah Ta'ala mushrikeen ko tanbeeh farma rahe hain ke har khabar, chahe woh achhi ho ya buri, azab ki ho ya inam ki, uske zahir hone ka ek muqarrar waqt hai. Yeh nahi ho sakta ke woh waqt se pehle ya baad mein zahir ho. Jab mushrikeen Nabi Kareem ﷺ se azab ka mutalaba karte the, to unhe bataya ja raha hai ke azab ka waqt bhi muqarrar hai aur woh zaroor aayega.
Aage farmaya, "aur jald hi tum jaan loge." Iska matlab hai ke jab woh waqt aayega, to unhe apni ghalti ka ehsaas hoga aur woh haqeeqat ko jaan lenge. Yeh qayamat ke din ya duniya mein hi kisi azab ki shakal mein ho sakta hai. Allah ka har wada sachcha hai aur woh apne waqt par poora hoga.
Surah 6 : 68
وَ اِذَا رَاَیْتَ الَّذِیْنَ یَخُوْضُوْنَ فِیْۤ اٰیٰتِنَا فَاَعْرِضْ عَنْهُمْ حَتّٰى یَخُوْضُوْا فِیْ حَدِیْثٍ غَیْرِهٖ١ؕ وَ اِمَّا یُنْسِیَنَّكَ الشَّیْطٰنُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِیْنَ
Aur jab tum un logon ko dekho jo hamari ayaton mein beja behas karte hain, to unse kinara kar lo jab tak woh kisi aur baat mein mashghool na ho jayen. Aur agar shaitan tumhe bhula de, to yaad aane ke baad zalim logon ke saath mat baitho.
Is ayat mein Allah Ta'ala musalmanon ko hidayat de rahe hain ke jab woh aise logon ko dekhen jo Quran ki ayaton mein beja behas karte hain, unka mazak udate hain ya unhe ghalat tareeqe se pesh karte hain, to unki majlis se kinara kar lein. Unke saath na baithein jab tak woh kisi aur baat mein mashghool na ho jayen.
Agar shaitan kisi waqt bhula de aur koi shakhs aisi majlis mein baith jaye, to jaise hi use yaad aaye ke woh ghalat logon ke saath baitha hai, use fauran wahan se uth jana chahiye. Is hukm ka maqsad yeh hai ke musalman apne deen aur iman ki hifazat karein aur aisi majlison se bachein jahan Allah ki ayaton ki be-hurmati hoti ho. Yeh zalimon ki majlis hai aur unke saath baithna ghalat hai.
Surah 6 : 69
وَ مَا عَلَى الَّذِیْنَ یَتَّقُوْنَ مِنْ حِسَابِهِمْ مِّنْ شَیْءٍ وَّ لٰكِنْ ذِكْرٰى لَعَلَّهُمْ یَتَّقُوْنَ
Aur jo log parhezgar hain, un par un (zalimon) ke hisab mein se kuch bhi nahi, lekin yeh naseehat hai taake woh bhi parhezgar ban jayen.
Pichli ayat mein zalimon ki majlis se kinara karne ka hukm diya gaya tha. Is ayat mein Allah Ta'ala wazahat farma rahe hain ke jo log Allah se darne wale aur parhezgar hain, un par un zalimon ke aamal ka koi bojh ya hisab nahi hai. Unki zimmedari sirf yeh hai ke woh unhe naseehat karein.
Is naseehat ka maqsad yeh hai ke shayad woh log bhi apni ghalatiyon se baaz aa jayen aur Allah se darne wale ban jayen. Agar woh naseehat qabool nahi karte, to parhezgaron par unka koi hisab nahi. Parhezgaron ko sirf apni zimmedari poori karni hai, hidayat dena Allah ke ikhtiyar mein hai. Is se yeh bhi maloom hota hai ke dawat-o-tablig ka kaam jari rakhna chahiye, bhale hi log na manein.
Surah 6 : 70
وَ ذَرِ الَّذِیْنَ اتَّخَذُوْا دِیْنَهُمْ لَعِبًا وَّ لَهْوًا وَّ غَرَّتْهُمُ الْحَیٰوةُ الدُّنْیَا وَ ذَكِّرْ بِهٖۤ اَنْ تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ١ۖۗ لَیْسَ لَهَا مِنْ دُوْنِ اللّٰهِ وَلِیٌّ وَّ لَا شَفِیْعٌ١ۚ وَ اِنْ تَعْدِلْ كُلَّ عَدْلٍ لَّا یُؤْخَذْ مِنْهَا١ؕ اُولٰٓئِكَ الَّذِیْنَ اُبْسِلُوْا بِمَا كَسَبُوْا١ۚ لَهُمْ شَرَابٌ مِّنْ حَمِیْمٍ وَّ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْفُرُوْنَ۠
Aur un logon ko chhod do jinhone apne deen ko khel aur tamasha bana rakha hai aur jinhe duniya ki zindagi ne dhoke mein daal rakha hai. Aur is (Quran) ke zariye naseehat karo ke kahin koi jaan apne kiye ki wajah se phans na jaye. Uske liye Allah ke siwa na koi madadgar hoga aur na koi sifarish karne wala. Aur agar woh har qism ka fidya dena chahe to bhi usse qabool nahi kiya jayega. Yeh woh log hain jo apne kiye ki wajah se phans gaye. Unke liye kholta hua pani peene ko hoga aur dardnak azab hoga unke kufr ki wajah se.
Is ayat mein Allah Ta'ala un logon ka zikr kar rahe hain jinhone apne deen ko sirf khel aur tamasha bana rakha hai aur duniya ki chamak damak ne unhe dhoke mein daal diya hai. Woh akhirat ki fikr se ghafil hain. Nabi Kareem ﷺ ko hukm diya gaya hai ke aise logon ko unke haal par chhod dein, lekin Quran ke zariye logon ko naseehat karte rahein.
Naseehat is baat ki hai ke kahin koi jaan apne bure aamal ki wajah se pakdi na jaye. Qayamat ke din har shakhs apne aamal ka khud zimmedar hoga. Us din Allah ke siwa na koi uska madadgar hoga aur na koi sifarish karne wala. Agar woh har qism ka fidya bhi dena chahe, to woh qabool nahi kiya jayega. Aise log apne kufr aur bure aamal ki wajah se jahannum mein phans jayenge. Unke liye kholta hua pani peene ko hoga aur unke kufr ki wajah se dardnak azab hoga.
Surah 6 : 71
قُلْ اَنَدْعُوْا مِنْ دُوْنِ اللّٰهِ مَا لَا یَنْفَعُنَا وَ لَا یَضُرُّنَا وَ نُرَدُّ عَلٰۤى اَعْقَابِنَا بَعْدَ اِذْ هَدٰىنَا اللّٰهُ كَالَّذِی اسْتَهْوَتْهُ الشَّیٰطِیْنُ فِی الْاَرْضِ حَیْرَانَ لَهٗۤ اَصْحٰبٌ یَّدْعُوْنَهٗۤ اِلَى الْهُدَى ائْتِنَا قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰى وَ اُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعٰلَمِیْنَ
Keh dijiye, kya hum Allah ke siwa unko pukarein jo na humein faida de sakte hain aur na nuqsan? Aur kya hum apne peechhe palat jayen jabke Allah ne humein hidayat de di hai, us shakhs ki tarah jise shaitano ne zameen mein bhatka diya ho aur woh hairan phirta ho? Uske kuch saathi hain jo use hidayat ki taraf bulate hain ke hamare paas aa jao. Keh dijiye, beshak Allah ki hidayat hi asal hidayat hai, aur humein hukm diya gaya hai ke hum tamam jahano ke Rab ke farmabardar ho jayen.
Is ayat mein Allah Ta'ala ne musalmanon ko shirk se bachne aur tauheed par qaim rehne ki takeed ki hai. Nabi Kareem (SAW) ko hukm diya gaya hai ke woh mushrikon se poochhein ke kya woh Allah ke siwa unko pukarein jo na faida de sakte hain aur na nuqsan. Yeh un buto aur jhoote maboodon ki taraf ishara hai jinhein mushrik poojte the.
Allah ne jab insaan ko hidayat de di ho, to uske baad gumrahi ki taraf palatna us shakhs ki misal hai jise shaitano ne zameen mein bhatka diya ho aur woh hairan phirta ho. Uske saathi use sahih raaste ki taraf bulate hain, lekin woh apni gumrahi mein magan rehta hai. Isse murad yeh hai ke Allah ki hidayat milne ke baad shirk ki taraf lautna intehai gumrahi hai.
Aakhir mein farmaya gaya hai ke Allah ki hidayat hi asal hidayat hai, aur humein tamam jahano ke Rab ke farmabardar hone ka hukm diya gaya hai. Isse tauheed aur Islam ki ahmiyat wazeh hoti hai.
Surah 6 : 72
وَ اَنْ اَقِیْمُوا الصَّلٰوةَ وَ اتَّقُوْهُ وَ هُوَ الَّذِیْۤ اِلَیْهِ تُحْشَرُوْنَ
Aur yeh ke namaz qaim karo aur us se daro. Aur wahi hai jiski taraf tum sab jama kiye jaoge.
Is ayat mein Allah Ta'ala ne do bunyadi ahkamat diye hain: namaz qaim karna aur Allah se darna (taqwa ikhtiyar karna). Namaz Islam ka dusra rukn hai aur yeh Allah se bande ke talluq ko mazboot karti hai. Namaz ko uske sahih waqt par, sahih tareeqe se aur khushu-o-khuzoo ke sath ada karna zaroori hai.
Taqwa ka matlab hai Allah ke ahkamat par amal karna aur uski nafarmani se bachna, is darr se ke woh dekh raha hai. Taqwa insaan ko har burai se rokti hai aur neki ki taraf raghib karti hai.
Ayat ke aakhri hisse mein akhirat ki yaad dilayi gayi hai ke wahi Allah hai jiski taraf tum sab jama kiye jaoge. Yeh is baat ki taraf ishara hai ke duniya ki zindagi fani hai aur ek din sabko apne aamal ka hisab dene ke liye Allah ke samne hazir hona hai. Yeh yaqeen insaan ko apni zindagi ko Allah ke ahkamat ke mutabiq guzarne par ubharta hai.
Surah 6 : 73
وَ هُوَ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّ وَ یَوْمَ یَقُوْلُ كُنْ فَیَكُوْنُ قَوْلُهُ الْحَقُّ وَ لَهُ الْمُلْكُ یَوْمَ یُنْفَخُ فِی الصُّوْرِ عٰلِمُ الْغَیْبِ وَ الشَّهَادَةِ وَ هُوَ الْحَكِیْمُ الْخَبِیْرُ
Aur wahi hai jisne aasmano aur zameen ko haq ke sath paida kiya. Aur jis din woh kahega 'ho ja', to woh ho jayega. Uska qaul haq hai. Aur usi ki badshahat hogi jis din soor phoonka jayega. Woh ghaib aur zahir ka janne wala hai, aur wahi hikmat wala, khabar rakhne wala hai.
Is ayat mein Allah Ta'ala apni azmat, qudrat aur wahdaniyat ka zikr farma rahe hain. Farmaya gaya hai ke Allah hi hai jisne aasmano aur zameen ko haq ke sath paida kiya. Iska matlab hai ke yeh kainat be maqsad nahi, balke ek khaas nizam aur hikmat ke tehat banayi gayi hai.
Allah ki qudrat ki nishani yeh hai ke jab woh kisi cheez ka irada karta hai to sirf 'kun' (ho ja) kehta hai aur woh cheez fauran wajood mein aa jati hai. Uska qaul haq hai, yani uski har baat sachchi aur poori hone wali hai. Qayamat ke din, jab soor phoonka jayega, to sirf Allah ki badshahat hogi aur har cheez uske samne be-bas hogi.
Mazeed farmaya gaya hai ke woh ghaib aur zahir ka janne wala hai. Yani koi cheez usse chupi hui nahi, chahe woh zahir ho ya poshida. Aur wahi hikmat wala aur khabar rakhne wala hai, yani uske har kaam mein gehri hikmat hoti hai aur woh har cheez se ba khabar hai. Yeh sifatein Allah ki wahdaniyat aur uski be misal qudrat ka suboot hain.
Surah 6 : 74
وَ اِذْ قَالَ اِبْرٰهِیْمُ لِاَبِیْهِ اٰزَرَ اَتَتَّخِذُ اَصْنَامًا اٰلِهَةً اِنِّیْۤ اَرٰىكَ وَ قَوْمَكَ فِیْ ضَلٰلٍ مُّبِیْنٍ
Aur jab Ibrahim ne apne baap Azar se kaha, "Kya tum buto ko mabood banate ho? Beshak main tumhe aur tumhari qaum ko khuli gumrahi mein dekhta hoon."
Is ayat mein Hazrat Ibrahim (AS) ki dawat-e-tauheed ka zikr hai, jab unhone apne baap Azar ko shirk se roka. Hazrat Ibrahim (AS) ne apne baap se sawal kiya ke "Kya tum buto ko mabood banate ho?" Yeh sawal unki gumrahi par hairat aur inkar ka izhar tha. Unhone wazeh taur par kaha ke "Beshak main tumhe aur tumhari qaum ko khuli gumrahi mein dekhta hoon."
Yeh waqia is baat ki daleel hai ke anbiya-e-karam (AS) ne sabse pehle apne qareebi rishtedaron aur qaum ko tauheed ki dawat di. Hazrat Ibrahim (AS) ne buto ki ibadat ko khuli gumrahi qarar diya, kyunke but na kisi ko faida de sakte hain aur na nuqsan. Unka yeh qaul us waqt ke mushrikana aqeedon ke khilaf ek mazboot daleel tha.
Isse yeh sabaq milta hai ke tauheed ki dawat dena aur shirk se rokna har musalman ki zimmedari hai, aur iski ibtida apne ghar aur qareebi logon se karni chahiye, chahe kitni bhi mushkilat ka samna karna pade.
Surah 6 : 75
وَ كَذٰلِكَ نُرِیْۤ اِبْرٰهِیْمَ مَلَكُوْتَ السَّمٰوٰتِ وَ الْاَرْضِ وَ لِیَكُوْنَ مِنَ الْمُوْقِنِیْنَ
Aur isi tarah humne Ibrahim ko aasmano aur zameen ki badshahat dikhayi taake woh yaqeen karne walon mein se ho jayen.
Is ayat mein Allah Ta'ala ne bataya hai ke usne Hazrat Ibrahim (AS) ko aasmano aur zameen ki badshahat (malakoot) dikhayi. Iska maqsad yeh tha ke woh yaqeen karne walon mein se ho jayen. Yani unka iman aur yaqeen Allah ki wahdaniyat aur qudrat par aur mazboot ho jaye.
Jab Allah ne Ibrahim (AS) ko kainat ka yeh azeem nizam, uski behtareen banawat aur uski hikmat dikhayi, to unka dil Allah ki azmat aur qudrat ke samne jhuk gaya. Unhone dekha ke kis tarah aasman aur zameen, sitare aur sayyare ek khaas nizam ke tehat chal rahe hain, aur is sab ka banane wala sirf ek hi zaat ho sakti hai.
Yeh mushahida Hazrat Ibrahim (AS) ki dawat-e-tauheed ki bunyad bana. Unhone is kainati nizam par ghaur karke apni qaum ko Allah ki wahdaniyat ki taraf bulaya. Isse yeh sabaq milta hai ke kainat par ghaur-o-fikr karna Allah ki pehchan aur us par yaqeen ko mazboot karta hai.
Surah 6 : 76
فَلَمَّا جَنَّ عَلَیْهِ الَّیْلُ رَاٰ كَوْكَبًا١ۚ قَالَ هٰذَا رَبِّیْ١ۚ فَلَمَّاۤ اَفَلَ قَالَ لَاۤ اُحِبُّ الْاٰفِلِیْنَ
Jab raat us par chha gayi, usne ek sitara dekha, kaha: "Yeh mera Rab hai." Phir jab woh doob gaya, usne kaha: "Main doobne walon ko pasand nahi karta."
In ayaton mein Allah Ta'ala Hazrat Ibrahim (AS) ke us waqiye ka zikr kar raha hai jab unhone apni qaum ko shirk se nikal kar tauheed ki taraf bulaya. Jab raat chha gayi, Ibrahim (AS) ne ek chamakta sitara dekha. Pehle unhone usay apna Rab samjha, taake apni qaum ko unke batil aqeedon ki kamzori dikha sakein. Lekin jab woh sitara doob gaya aur nazar se ojhal ho gaya, to Ibrahim (AS) ne wazeh taur par kaha, "Main doobne walon ko pasand nahi karta." Is baat se unhone yeh daleel di ke jo cheez khud tabdeel hoti ho, ghayab ho jati ho, woh Rab nahi ho sakti. Rab woh hai jo hamesha qaim rahe aur har aib se paak ho. Yeh Ibrahim (AS) ki aqal aur fitrat ki gawahi thi jo unhe haq ki taraf le ja rahi thi.
Surah 6 : 77
فَلَمَّا رَاَ الْقَمَرَ بَازِغًا قَالَ هٰذَا رَبِّیْ١ۚ فَلَمَّاۤ اَفَلَ قَالَ لَئِنْ لَّمْ یَهْدِنِیْ رَبِّیْ لَاَكُوْنَنَّ مِنَ الْقَوْمِ الضَّآلِّیْنَ
Phir jab usne chand ko chamakta dekha, kaha: "Yeh mera Rab hai." Phir jab woh doob gaya, usne kaha: "Agar mere Rab ne mujhe hidayat na di, to main zaroor gumrah logon mein se ho jaunga."
Is ayah mein Hazrat Ibrahim (AS) ki tauheed ki dawat ka silsila jari hai. Jab unhone chand ko chamakta hua dekha, to pehle usay apna Rab samjha, bilkul usi tarah jaise unki qaum kiya karti thi. Yeh unka apni qaum ko samjhane ka ek tareeqa tha. Lekin jab chand bhi doob gaya aur uski roshni khatam ho gayi, to Ibrahim (AS) ne mazeed ghaur kiya aur kaha, "Agar mere Rab ne mujhe hidayat na di, to main zaroor gumrah logon mein se ho jaunga." Is jumle se unhone apni be-qarari aur haq ki talaash ko zahir kiya. Unhone yeh wazeh kiya ke jo cheez khud doob jati hai aur tabdeel hoti hai, woh ibadat ke qabil nahi ho sakti. Asli Rab woh hai jo hamesha qaim aur daaim ho, aur hidayat dene wala ho.
Surah 6 : 78
فَلَمَّا رَاَ الشَّمْسَ بَازِغَةً قَالَ هٰذَا رَبِّیْ هٰذَاۤ اَكْبَرُ١ۚ فَلَمَّاۤ اَفَلَتْ قَالَ یٰقَوْمِ اِنِّیْ بَرِیْٓءٌ مِّمَّا تُشْرِكُوْنَ
Phir jab usne sooraj ko chamakta dekha, kaha: "Yeh mera Rab hai, yeh sabse bada hai." Phir jab woh doob gaya, usne kaha: "Aye meri qaum! Main un cheezon se bezaar hoon jinhe tum shareek thehrate ho."
Hazrat Ibrahim (AS) ne apni qaum ko tauheed ki taraf bulane ke liye apni daleelon ka silsila jari rakha. Jab unhone sooraj ko chamakta hua dekha, jo sitaron aur chand se kahin zyada roshan aur bada tha, to unhone kaha, "Yeh mera Rab hai, yeh sabse bada hai." Yeh unka apni qaum ke mushrikana aqeedon ko samjhane ka aakhri qadam tha. Lekin jab sooraj bhi shaam ko doob gaya aur ghayab ho gaya, to Ibrahim (AS) ne qatai taur par elaan kiya, "Aye meri qaum! Main un cheezon se bezaar hoon jinhe tum Allah ka shareek thehrate ho." Is tarah unhone wazeh kar diya ke koi bhi makhlooq jo tabdeel hoti ho, doob jati ho, aur khud apni zaat mein mukammal na ho, woh Rab nahi ho sakti. Rab sirf woh zaat hai jo har aib se paak aur hamesha qaim rehne wali ho.
Surah 6 : 79
اِنِّیْ وَجَّهْتُ وَجْهِیَ لِلَّذِیْ فَطَرَ السَّمٰوٰتِ وَ الْاَرْضَ حَنِیْفًا وَّ مَاۤ اَنَا مِنَ الْمُشْرِكِیْنَۚ
Beshak, maine apna rukh us zaat ki taraf kar liya hai jisne aasmanon aur zameen ko banaya hai, ek taraf hokar (har baatil se hat kar), aur main mushrikon mein se nahi hoon.
In teen ayaton (76-78) mein sitaron, chand aur sooraj ke mushahide ke baad, Hazrat Ibrahim (AS) ne apni qaum ke samne tauheed ka qatai aur do-tok elaan kiya. Unhone farmaya, "Beshak, maine apna rukh us zaat ki taraf kar liya hai jisne aasmanon aur zameen ko banaya hai, ek taraf hokar (har baatil se hat kar), aur main mushrikon mein se nahi hoon." Yahan "hanifan" ka matlab hai har baatil mazhab aur shirk se kinara kash hokar sirf aur sirf Allah Ta'ala ki ibadat karna. Yeh Ibrahim (AS) ka Allah ki wahdaniyat par pukhta yaqeen aur uski taraf mukammal tawajjo ka izhar tha. Unhone wazeh kar diya ke woh un logon mein se nahi hain jo Allah ke saath kisi aur ko shareek thehrate hain, balkay woh sirf us zaat ke samne jhukte hain jisne poori kaaynat ko takhleeq kiya hai.
Surah 6 : 80
وَ حَآجَّهٗ قَوْمُهٗ١ؕ قَالَ اَتُحَآجُّوْٓنِّیْ فِی اللّٰهِ وَ قَدْ هَدٰىنِ١ؕ وَ لَاۤ اَخَافُ مَا تُشْرِكُوْنَ بِهٖۤ اِلَّاۤ اَنْ یَّشَآءَ رَبِّیْ شَیْئًا١ؕ وَسِعَ رَبِّیْ كُلَّ شَیْءٍ عِلْمًا١ؕ اَفَلَا تَتَذَكَّرُوْنَ
Aur uski qaum ne us se jhagda kiya. Usne kaha: "Kya tum mujhse Allah ke baare mein jhagadte ho jabke usne mujhe hidayat de di hai? Aur main un cheezon se nahi darta jinhe tum Allah ka shareek thehrate ho, magar yeh ke mera Rab kuch chahe. Mere Rab ka ilm har cheez par haawi hai. Kya tum ghaur nahi karte?"
Hazrat Ibrahim (AS) ke tauheed ke qatai elaan ke baad, unki qaum ne unse Allah ke baare mein jhagda shuru kar diya. Unhone Ibrahim (AS) se unke aqeede par behas ki. Is par Ibrahim (AS) ne unhe jawab diya, "Kya tum mujhse Allah ke baare mein jhagadte ho jabke usne mujhe hidayat de di hai?" Unhone wazeh kiya ke unhe Allah ki taraf se hidayat mil chuki hai aur woh haq ko pehchan chuke hain. Unhone apni qaum ke but-paraston ko yeh bhi bataya ke woh unke banaye hue jhoote maboodon se nahi darte, kyunke woh kisi ko nuqsan ya faida nahi de sakte, "magar yeh ke mera Rab kuch chahe." Isse unhone Allah ki mutlaq qudrat aur ikhtiyar ko zahir kiya. Aakhir mein unhone apni qaum ko ghaur-o-fikr ki dawat dete hue kaha, "Mere Rab ka ilm har cheez par haawi hai. Kya tum ghaur nahi karte?" Yeh unki taraf se aqal aur daleel ke zariye haq ko qabool karne ki dawat thi.
Surah 6 : 81
وَ كَیْفَ اَخَافُ مَاۤ اَشْرَكْتُمْ وَ لَا تَخَافُوْنَ اَنَّكُمْ اَشْرَكْتُمْ بِاللّٰهِ مَا لَمْ یُنَزِّلْ بِهٖ عَلَیْكُمْ سُلْطٰنًا فَاَیُّ الْفَرِیْقَیْنِ اَحَقُّ بِالْاَمْنِ اِنْ كُنْتُمْ تَعْلَمُوْنَ
Aur main un cheezon se kyun darun jin ko tum Allah ka shareek banate ho, jabkay tum nahi darte ke tum ne Allah ke saath un cheezon ko shareek banaya jin ke liye Allah ne tum par koi daleel nahi utari? To batao, dono fareeqon mein se kaun aman ka zyada haqdar hai, agar tum jante ho?
Yeh Ayah Hazrat Ibrahim (AS) ke apni qaum se munazare ka hissa hai. Woh un se sawal karte hain ke main un buton se kyun darun jin ko tum ne Allah ka shareek thehra rakha hai, jabkay tum khud Allah ke saath aisi cheezon ko shareek karte hue nahi darte jin ke liye Allah ne koi daleel nahi bheji? Is mein shirk ki be-bunyadi aur tauheed ki mazbooti ko wazeh kiya gaya hai. Asal mein, aman aur hidayat sirf un logon ke liye hai jo Allah par imaan laye aur apne imaan ko shirk se paak rakha.
Jo log Allah ke saath kisi ko shareek karte hain, woh hamesha khauf aur be-yaqeeni mein rehte hain, kyunke un ka sahara kamzor aur be-bunyad hota hai. Allah Ta'ala ne insaan ko sirf apni ibadat ka hukm diya hai aur is mein kisi ko shareek karna sab se bada zulm hai. Is Ayah mein tauheed ki ahmiyat aur shirk ke nuqsanat ko numaya kiya gaya hai.
Surah 6 : 82
اَلَّذِیْنَ اٰمَنُوْا وَ لَمْ یَلْبِسُوْۤا اِیْمَانَهُمْ بِظُلْمٍ اُولٰٓئِكَ لَهُمُ الْاَمْنُ وَ هُمْ مُّهْتَدُوْنَ
Jo log imaan laye aur apne imaan ko zulm (shirk) ke saath nahi milaya, unhi ke liye aman hai aur wohi hidayat yafta hain.
Is Ayah mein pichli Ayah ke sawal ka jawab diya gaya hai. Allah Ta'ala wazeh karte hain ke haqeeqi aman aur hidayat sirf un logon ke liye hai jo Allah par imaan laye aur apne imaan ko kisi bhi qism ke zulm se aalooda nahi kiya. Yahan "zulm" se murad shirk hai, jaisa ke Sahih Bukhari aur Muslim ki Hadees mein Hazrat Abdullah bin Mas'ood (RA) se riwayat hai ke jab yeh Ayah nazil hui to Sahaba (RA) ko bohot mushkil lagi ke hum mein se kaun hai jis ne zulm na kiya ho.
Tab Rasoolullah (SAW) ne farmaya: "Is se murad woh zulm nahi jo tum samajhte ho, balkay is se murad shirk hai. Kya tum ne Luqman ki baat nahi suni jab unhon ne apne bete se kaha: 'Bete! Allah ke saath kisi ko shareek na karna, beshak shirk sab se bada zulm hai.'" (Bukhari: 3360, Muslim: 124). Is tarah, yeh Ayah wazeh karti hai ke shirk se paak imaan hi asal aman aur hidayat ka zariya hai.
Surah 6 : 83
وَ تِلْكَ حُجَّتُنَاۤ اٰتَیْنٰهَاۤ اِبْرٰهِیْمَ عَلٰى قَوْمِهٖ نَرْفَعُ دَرَجٰتٍ مَّنْ نَّشَآءُ اِنَّ رَبَّكَ حَكِیْمٌ عَلِیْمٌ
Aur yeh hamari daleel thi jo hum ne Ibrahim ko un ki qaum ke muqable mein di. Hum jise chahte hain darjat mein buland karte hain. Beshak tumhara Rab hikmat wala, sab kuch janne wala hai.
Is Ayah mein Allah Ta'ala Hazrat Ibrahim (AS) ki pichli ayaton mein bayan ki gayi munazare ki taeed karte hain. Allah farmate hain ke yeh woh mazboot daleel thi jo hum ne Ibrahim (AS) ko un ki qaum ke khilaf ata ki thi taake woh un ke shirk ko batil saabit kar saken. Allah Ta'ala jise chahte hain, ilm, hikmat aur deen mein darjat buland karte hain, jaisa ke Ibrahim (AS) ko nabuwat aur tauheed ki dawat ke liye chuna gaya.
Yeh Allah ki hikmat aur ilm ka nateeja hai ke woh kis ko kya martaba ata karte hain. Allah Ta'ala har cheez ko hikmat aur ilm ke saath anjaam dete hain. Is Ayah se yeh bhi pata chalta hai ke Allah apne anbiya ko un ki qaumon ke samne haq ko wazeh karne ke liye daleelen aur burhanein ata farmate hain, taake log hidayat pa saken aur gumrahi se bach saken.
Surah 6 : 84
وَ وَهَبْنَا لَهٗۤ اِسْحٰقَ وَ یَعْقُوْبَ كُلًّا هَدَیْنَا وَ نُوْحًا هَدَیْنَا مِنْ قَبْلُ وَ مِنْ ذُرِّیَّتِهٖ دَاوٗدَ وَ سُلَیْمٰنَ وَ اَیُّوْبَ وَ یُوْسُفَ وَ مُوْسٰى وَ هٰرُوْنَ وَ كَذٰلِكَ نَجْزِی الْمُحْسِنِیْنَ
Aur hum ne un (Ibrahim) ko Ishaq aur Yaqoob ata kiye. Hum ne sab ko hidayat di. Aur hum ne Nooh ko is se pehle hidayat di, aur un ki aulad mein se Dawood, Sulaiman, Ayyub, Yusuf, Musa aur Haroon ko (hidayat di). Aur hum isi tarah neik logon ko jaza dete hain.
Is Ayah mein Allah Ta'ala Hazrat Ibrahim (AS) ko ata kiye gaye inamaat aur un ki naslon mein se chuninda anbiya ka zikr karte hain. Allah ne Ibrahim (AS) ko Ishaq (AS) aur Yaqoob (AS) jaisi neik aulad ata ki, aur in sab ko hidayat di. Is ke alawa, Allah ne Hazrat Nooh (AS) ka zikr kiya jo Ibrahim (AS) se pehle guzre, aur un ki nasl se bhi kayi anbiya ko hidayat di, jin mein Dawood (AS), Sulaiman (AS), Ayyub (AS), Yusuf (AS), Musa (AS) aur Haroon (AS) shamil hain.
Yeh is baat ki daleel hai ke Allah Ta'ala apni rehmat aur hikmat se jise chahte hain nabuwat aur hidayat se nawazte hain. Yeh sab anbiya Allah ke mehboob aur neik bande the jinhon ne Allah ke deen ko phailaya. Allah Ta'ala farmate hain ke woh isi tarah ehsan karne walon aur neik amal karne walon ko jaza dete hain, yani unhein duniya aur akhirat mein buland martaba ata karte hain.
Surah 6 : 85
وَ زَكَرِیَّا وَ یَحْیٰى وَ عِیْسٰى وَ اِلْیَاسَ كُلٌّ مِّنَ الصّٰلِحِیْنَ
Aur Zakariya, Yahya, Isa aur Ilyas ko (bhi hidayat di). Yeh sab neik logon mein se the.
Yeh Ayah pichli Ayah ka tasalsul hai, jismein Allah Ta'ala mazeed anbiya-e-Kiram ka zikr karte hain jinhein hidayat aur nabuwat se nawaza gaya. Is mein Zakariya (AS), Yahya (AS), Isa (AS) aur Ilyas (AS) ke naam shamil hain. In sab anbiya ko Allah ne apni khaas rehmat aur fazal se chuna aur unhein logon ki hidayat ke liye bheja. Quran majeed mein in anbiya ke qisse aur un ki dawat ka zikr mukhtalif maqamat par milta hai.
Allah Ta'ala in sab ko "neik logon mein se" qaraar dete hain, jo is baat ki daleel hai ke woh Allah ke farmabardar, parhezgar aur sachche bande the. In anbiya ka zikr is baat ko wazeh karta hai ke Allah ne insaniyat ki hidayat ke liye ek lamba silsila-e-nabuwat jari rakha, aur har daur mein logon ko seedhi raah dikhane ke liye apne paighambar bheje, taake log tauheed par qaim rahain.
Surah 6 : 86
وَ اِسْمٰعِیْلَ وَ الْیَسَعَ وَ یُوْنُسَ وَ لُوْطًا١ؕ وَ كُلًّا فَضَّلْنَا عَلَى الْعٰلَمِیْنَۙ
Aur Ismail (علیہ السلام) aur Al-Yasa (علیہ السلام) aur Yunus (علیہ السلام) aur Lut (علیہ السلام) ko bhi. Aur hum ne in sab ko jahan walon par fazilat di.
Is mubarak ayat mein Allah Ta'ala ne un ambiya (علیہم السلام) ka zikr jari rakha hai jin ko us ne hidayat di aur jahan walon par fazilat bakhshi. Pichli ayaton mein Ibrahim (علیہ السلام) aur un ki aulad ke kuch ambiya ka zikr tha, aur yahan Ismail (علیہ السلام), Al-Yasa (علیہ السلام), Yunus (علیہ السلام) aur Lut (علیہ السلام) ka zikr kiya gaya hai. Allah ne in sab ko khas darja aur buland maqam ata farmaya. In ambiya ne apni qaumon ko tauheed ki dawat di aur Allah ke ahkamat pahunchaye. In ka zikr is baat ki daleel hai ke Allah Ta'ala apne bandon mein se jise chahta hai nabuwat aur fazilat ke liye chun leta hai. Yeh sab ambiya Allah ke chunay hue banday the jinhon ne insaniyat ki rehnumai ki aur logon ko seedhi raah dikhai. In ki zindagiyaan hamare liye behtareen namoona hain.
Surah 6 : 87
وَ مِنْ اٰبَآئِهِمْ وَ ذُرِّیّٰتِهِمْ وَ اِخْوَانِهِمْ١ۚ وَ اجْتَبَیْنٰهُمْ وَ هَدَیْنٰهُمْ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Aur un ke baap dada mein se, aur un ki aulad mein se, aur un ke bhaiyon mein se (bhi kuch ko hidayat di). Aur hum ne un ko chun liya aur un ko seedhi raah dikhai.
Is ayat mein Allah Ta'ala ne mazeed wazahat ki hai ke us ne sirf in ambiya (علیہم السلام) ko hi nahi chuna, balkay un ke baap dada, un ki aulad aur un ke bhaiyon mein se bhi kuch logon ko hidayat di aur un ko apne deen ke liye muntakhab kiya. Yeh is baat ki nishani hai ke Allah ki hidayat aur us ka chunao kisi khas nasal ya qabile tak mehdood nahi, balkay woh jise chahta hai apni rehmat aur fazal se nawazta hai. Allah ne in sab ko seedhi raah dikhai, jo ke tauheed aur us ke ahkamat par chalne ki raah hai. Is se pata chalta hai ke Allah Ta'ala ki rehmat aur us ka ikhtiyar har cheez par haawi hai, aur woh jise chahta hai hidayat deta hai. Yeh chunao sirf Allah ki marzi se hota hai.
Surah 6 : 88
ذٰلِكَ هُدَى اللّٰهِ یَهْدِیْ بِهٖ مَنْ یَّشَآءُ مِنْ عِبَادِهٖ١ؕ وَ لَوْ اَشْرَكُوْا لَحَبِطَ عَنْهُمْ مَّا كَانُوْا یَعْمَلُوْنَ
Yeh Allah ki hidayat hai, woh is ke zariye apne bandon mein se jise chahta hai hidayat deta hai. Aur agar woh shirk karte to un ke sab aamal zaya ho jate jo woh karte the.
Is ayat mein Allah Ta'ala wazeh karta hai ke hidayat sirf Allah ki taraf se hai. Woh apne bandon mein se jise chahta hai hidayat deta hai. Koi shakhs apni koshish se hidayat nahi pa sakta jab tak Allah ki marzi aur us ki taufeeq shamil na ho. Is ayat ka doosra hissa shirk ki shiddat aur us ke khatarnak nataij ko bayan karta hai. Farmaya gaya ke agar yeh ambiya (علیہم السلام) bhi (farzan) shirk karte to un ke sab aamal zaya ho jate. Yeh ambiya (علیہم السلام) to shirk se pak the aur ma'soom hote hain, lekin yeh ummat ke liye ek sakht tanbeeh hai ke shirk itna bada gunah hai ke woh tamam nek aamal ko barbad kar deta hai. Is se pata chalta hai ke tauheed ki kitni ahmiyat hai aur shirk se bachna kitna zaroori hai.
Surah 6 : 89
اُولٰٓئِكَ الَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ وَ الْحُكْمَ وَ النُّبُوَّةَ١ۚ فَاِنْ یَّكْفُرْ بِهَا هٰۤؤُلَآءِ فَقَدْ وَ كَّلْنَا بِهَا قَوْمًا لَّیْسُوْا بِهَا بِکٰفِرِیْنَ
Yeh woh log hain jin ko hum ne kitab, hikmat aur nabuwat di. Pas agar yeh log (Makkah ke mushrik) is ka inkar karte hain, to hum ne is ke liye aise logon ko muqarrar kar diya hai jo is ka inkar karne wale nahi hain.
Is ayat mein Allah Ta'ala un ambiya (علیہم السلام) ki fazilat bayan karta hai jin ko us ne kitab, hikmat aur nabuwat ata farmayi. Kitab se murad Allah ki taraf se nazil shuda sahife aur kitaben hain, hikmat se murad samajh, ilm aur sahi faisla karne ki salahiyat hai, aur nabuwat se murad Allah ka paigham logon tak pahunchane ka mansab hai. Phir Allah Ta'ala ne un logon ko tanbeeh ki hai jo is deen ka inkar karte hain. Farmaya ke agar yeh log (Makkah ke mushrik ya Ahl-e-Kitab) is ka inkar karte hain, to Allah ne is deen ki hifazat ke liye aise logon ko muqarrar kar diya hai jo is ka inkar karne wale nahi hain. Is se murad Sahaba-e-Kiram (رضی اللہ عنہم) aur baad mein aane wale musalman hain jo is deen ko qabool karenge aur us par qaim rahenge. Yeh Allah ka wada hai ke woh apne deen ko hamesha qaim rakhega, chahe koi inkar kare ya qabool kare.
Surah 6 : 90
اُولٰٓئِكَ الَّذِیْنَ هَدَى اللّٰهُ فَبِهُدٰىهُمُ اقْتَدِهْ١ؕ قُلْ لَّاۤ اَسْئَلُكُمْ عَلَیْهِ اَجْرًا١ؕ اِنْ هُوَ اِلَّا ذِكْرٰى لِلْعٰلَمِیْنَ۠
Yeh woh log hain jin ko Allah ne hidayat di, pas aap (Sallallahu Alaihi Wasallam) un ki hidayat ki pairwi karein. Keh dijiye: "Main tum se is (tabligh) par koi ajr nahi mangta. Yeh to bas tamam jahan walon ke liye ek naseehat hai."
Is ayat mein Allah Ta'ala ne Nabi Akram Sallallahu Alaihi Wasallam ko hukm diya hai ke woh un ambiya (علیہم السلام) ki hidayat ki pairwi karein jin ka zikr pichli ayaton mein hua. Is ka matlab hai ke Islam koi naya deen nahi, balkay tamam ambiya (علیہم السلام) ka deen ek hi tha, jo ke tauheed aur Allah ki itaat par mabni tha. Is se Nabi Sallallahu Alaihi Wasallam ki nabuwat ki tasdeeq hoti hai. Phir Nabi Sallallahu Alaihi Wasallam ko hukm diya gaya ke woh logon se keh dein ke main tum se is tabligh par koi ajr nahi mangta. Ambiya (علیہم السلام) ka maqsad sirf Allah ki raza hasil karna hota hai, na ke dunya ka maal o daulat. Yeh Quran aur Nabi Sallallahu Alaihi Wasallam ki dawat tamam jahan walon ke liye ek naseehat hai, taake log ghaflat se bedar hon aur seedhi raah ikhtiyar karein. Is mein dawat-e-deen ki be-gharzi aur aafaqiyat (universality) bayan ki gayi hai.
Surah 6 : 91
وَ مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖۤ اِذْ قَالُوْا مَاۤ اَنْزَلَ اللّٰهُ عَلٰى بَشَرٍ مِّنْ شَیْءٍؕ قُلْ مَنْ اَنْزَلَ الْكِتٰبَ الَّذِیْ جَآءَ بِهٖ مُوْسٰى نُوْرًا وَّ هُدًى لِّلنَّاسِ تَجْعَلُوْنَهٗ قَرَاطِیْسَ تُبْدُوْنَهَا وَ تُخْفُوْنَ كَثِیْرًاۚ وَ عُلِّمْتُمْ مَّا لَمْ تَعْلَمُوْۤا اَنْتُمْ وَ لَاۤ اٰبَآؤُكُمْؕ قُلِ اللّٰهُ ثُمَّ ذَرْهُمْ فِیْ خَوْضِهِمْ یَلْعَبُوْنَ
Aur unhone Allah ki qadar nahi ki jaisa uski qadar karne ka haq hai, jab unhone kaha ke Allah ne kisi bashar par kuch bhi nazil nahi kiya. Aap kahiye, woh kitaab kisne nazil ki jo Moosa (علیہ السلام) laye the, jo logon ke liye roshni aur hidayat thi? Tum uske tukde tukde kar dete ho, kuch zahir karte ho aur bohot kuch chhupate ho. Aur tumhe woh kuch sikhaya gaya jo na tum jante the aur na tumhare baap dada. Kahiye, Allah ne (nazil kiya). Phir unhe unki behas mein khelte rehne dijiye.
Is ayat mein un logon ki mazammat ki gayi hai jinhone Allah ki shaan aur qudrat ko nahi pehchana. Unhone yeh keh kar Allah ki tauheen ki ke Allah ne kisi insaan par koi kitaab nazil nahi ki. Allah Ta'ala unse sawal karte hain ke agar aisa hai to phir woh kitaab kisne nazil ki jo Moosa (علیہ السلام) laye the? Woh kitaab logon ke liye roshni aur hidayat thi, lekin tumne uske tukde kar diye, kuch hisse zahir karte ho aur bohot kuch chhupate ho. Isse unki bad-diyanti aur kitaab mein tabdeeli karna wazeh hota hai.
Is ayat mein yeh bhi bataya gaya hai ke Allah ne Musalmanon ko woh ilm diya jo na unhe aur na unke baap dada ko maloom tha, jiska ishara Quran aur uski taleemat ki taraf hai. Aakhir mein Allah Ta'ala Nabi Akram (ﷺ) ko hukm dete hain ke un logon ko unki behas aur ghalat baton mein chhod dein, kyunki woh haqiqat ko tasleem karne wale nahi hain. Allah hi har kitaab ka nazil karne wala hai.
Surah 6 : 92
وَ هٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ مُّصَدِّقُ الَّذِیْ بَیْنَ یَدَیْهِ وَ لِتُنْذِرَ اُمَّ الْقُرٰى وَ مَنْ حَوْلَهَاؕ وَ الَّذِیْنَ یُؤْمِنُوْنَ بِالْاٰخِرَةِ یُؤْمِنُوْنَ بِهٖ وَ هُمْ عَلٰى صَلَاتِهِمْ یُحَافِظُوْنَ
Aur yeh (Quran) ek kitaab hai jo humne nazil ki hai, barkat wali, jo apne se pehle wali kitabon ki tasdeeq karti hai, aur taake aap Um-ul-Qura (Makkah) aur uske ird gird walon ko darayen. Aur jo log aakhirat par iman rakhte hain, woh is (Quran) par bhi iman rakhte hain aur woh apni namazon ki hifazat karte hain.
Is ayat mein Allah Ta'ala ne Quran Majeed ki azmat aur uski khususiyaat bayan ki hain. Farmaya gaya hai ke yeh Quran ek barkat wali kitaab hai, yaani ismein har tarah ki khair aur bhalai hai. Yeh apne se pehle nazil hone wali kitabon, jaise Taurat aur Injeel, ki tasdeeq karta hai, unke asal usoolon ko sahih qarar deta hai.
Is kitaab ka ek aham maqsad yeh hai ke iske zariye Umm al-Qura (Makkah) aur uske ird gird ke tamam logon ko Allah ke azab se daraya jaye. Isse Quran ki aafaqiyat (universality) zahir hoti hai ke iska paigham poori duniya ke liye hai, jiski ibtida Makkah se hui. Aakhirat par iman rakhne wale log is Quran par bhi iman late hain aur apni namazon ki pabandi karte hain. Namaz iman ki alamat aur Allah se talluq ka zariya hai, jo aakhirat par yaqeen ki daleel hai.
Surah 6 : 93
وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ قَالَ اُوْحِیَ اِلَیَّ وَ لَمْ یُوْحَ اِلَیْهِ شَیْءٌ وَّ مَنْ قَالَ سَاُنْزِلُ مِثْلَ مَاۤ اَنْزَلَ اللّٰهُؕ وَ لَوْ تَرٰۤى اِذِ الظّٰلِمُوْنَ فِیْ غَمَرٰتِ الْمَوْتِ وَ الْمَلٰٓئِكَةُ بَاسِطُوْۤا اَیْدِیْهِمْۚ اَخْرِجُوْۤا اَنْفُسَكُمْؕ اَلْیَوْمَ تُجْزَوْنَ عَذَابَ الْهُوْنِ بِمَا كُنْتُمْ تَقُوْلُوْنَ عَلَى اللّٰهِ غَیْرَ الْحَقِّ وَ كُنْتُمْ عَنْ اٰیٰتِهٖ تَسْتَكْبِرُوْنَ
Aur us shakhs se bada zalim kaun hoga jo Allah par jhoot bandhe, ya kahe ke mujh par wahi aayi hai, halanke us par kuch bhi wahi na aayi ho, aur jo kahe ke main bhi waisa hi nazil karunga jaisa Allah ne nazil kiya hai. Aur agar aap dekhen jab zalim maut ki sakhtiyon mein honge aur farishte apne haath phailaye hue honge (aur kahenge): "Apni jaanein nikalo! Aaj tumhe zillat ka azab diya jayega isliye ke tum Allah par na-haq baatein kehte the aur uski ayaton se takabbur karte the."
Is ayat mein un logon ki shadeed mazammat ki gayi hai jo Allah par jhoot bandhte hain. Teen qism ke zalimon ka zikr hai: pehla, jo Allah par jhoot ghadte hain; doosra, jo jhoota dawa karte hain ke unpar wahi nazil hui hai, halanke aisa nahi hota; aur teesra, jo yeh gumaan karte hain ke woh bhi Allah ke nazil kiye hue kalam jaisa kalam bana sakte hain. Yeh sabse bade zalim hain kyunki yeh Allah ki zaat aur uski wahi ki tauheen karte hain.
Aage Allah Ta'ala unke maut ke waqt ki haalat bayan karte hain. Jab aise zalim maut ki sakhtiyon mein honge, to farishte unki rooh qabz karne ke liye apne haath phailaye honge aur unse kahenge: "Apni jaanein nikalo!" Us waqt unhe bataya jayega ke aaj unhe zillat ka azab diya jayega, unki un baton ki wajah se jo woh Allah par na-haq kehte the aur uski ayaton se takabbur karte the. Yeh ayat jhoote nabiyon aur Allah ke kalam ki na-qadri karne walon ke liye ek sakht warning hai.
Surah 6 : 94
وَ لَقَدْ جِئْتُمُوْنَا فُرَادٰى كَمَا خَلَقْنٰكُمْ اَوَّلَ مَرَّةٍ وَّ تَرَكْتُمْ مَّا خَوَّلْنٰكُمْ وَرَآءَ ظُهُوْرِكُمْۚ وَ مَا نَرٰى مَعَكُمْ شُفَعَآءَكُمُ الَّذِیْنَ زَعَمْتُمْ اَنَّهُمْ فِیْكُمْ شُرَكٰٓؤُاؕ لَقَدْ تَّقَطَّعَ بَیْنَكُمْ وَ ضَلَّ عَنْكُمْ مَّا كُنْتُمْ تَزْعُمُوْنَ
Aur tum hamare paas tanha tanha aaye ho, jaisa ke humne tumhe pehli baar paida kiya tha, aur tumne woh sab kuch peeche chhod diya jo humne tumhe diya tha. Aur hum tumhare saath tumhare un sifarish karne walon ko nahi dekhte jinhe tum gumaan karte the ke woh tumhare sharik hain. Yaqeenan tumhare darmiyan taluq toot chuka aur tumse woh sab kuch gum ho gaya jo tum gumaan karte the.
Yeh ayat Qayamat ke din ki ek haibatnaak tasveer pesh karti hai. Allah Ta'ala farmate hain ke log us din Allah ke saamne tanha tanha haazir honge, bilkul usi tarah jaise unhe pehli baar paida kiya gaya tha. Duniya mein jo maal-o-daulat, rishte-naate aur ikhtiyarat unhe diye gaye the, woh sab peeche chhod kar aayenge. Koi cheez unke kaam nahi aayegi.
Is ayat mein khaas taur par un logon ko mukhatib kiya gaya hai jo Allah ke siwa doosron ko apna shafi' (sifarish karne wala) samajhte the. Allah Ta'ala farmate hain ke us din unke woh jhoote shafi' nazar nahi aayenge jinhe woh Allah ka sharik thehrate the. Unke darmiyan ke tamam talluqat toot jayenge aur unke sare gumaan aur da'we ghalat sabit honge. Yeh ayat tauheed ki ahmiyat aur sirf Allah par bharosa karne ki takeed karti hai, kyunki Qayamat ke din har shakhs apne amaal ka khud zimmedar hoga.
Surah 6 : 95
اِنَّ اللّٰهَ فَالِقُ الْحَبِّ وَ النَّوٰىؕ یُخْرِجُ الْحَیَّ مِنَ الْمَیِّتِ وَ مُخْرِجُ الْمَیِّتِ مِنَ الْحَیِّؕ ذٰلِكُمُ اللّٰهُ فَاَنّٰى تُؤْفَكُوْنَ
Beshak Allah hi daane aur gutli ko phadne wala hai. Woh zinda ko murda se nikalta hai aur murda ko zinda se nikalne wala hai. Yahi hai Allah, to tum kahan behkaye ja rahe ho?
Is ayat mein Allah Ta'ala apni be-misaal qudrat aur wahdaniyat ki chand nishaniyan bayan karte hain. Farmaya gaya hai ke Allah hi daane aur gutli ko phadne wala hai. Yaani, woh zameen mein dafnaaye hue beej aur khajoor ki gutli ko cheer kar usmein se sabz-o-shadaab paudhe nikalta hai. Yeh roz marra ka mushahida hai jo Allah ki qudrat ka khula saboot hai.
Mazeed farmaya ke woh zinda ko murda se nikalta hai aur murda ko zinda se nikalne wala hai. Iski misalon mein murda zameen se zinda paudhe ka nikalna, be-jaan ande se zinda parinde ka nikalna, ya zinda janwar se be-jaan anda ya doodh ka nikalna shamil hai. Yeh sab Allah ki be-inteha qudrat aur uski wahdaniyat ki daleelen hain. Ayat ke ikhtitam par sawal kiya gaya hai ke jab Allah ki qudrat itni wazeh hai, to tum log haq se munh mod kar kahan behkaye ja rahe ho? Yeh ghaur-o-fikr ki dawat hai.
Surah 6 : 96
فَالِقُ الْاِصْبَاحِ١ۚ وَ جَعَلَ الَّیْلَ سَكَنًا وَّ الشَّمْسَ وَ الْقَمَرَ حُسْبَانًا١ؕ ذٰلِكَ تَقْدِیْرُ الْعَزِیْزِ الْعَلِیْمِ
Woh subah ko nikalne wala hai, aur usne raat ko sukoon ke liye banaya, aur sooraj aur chand ko hisab ke liye. Yeh zabardast ilm wale (Allah) ka banaya hua nizam hai.
Is ayat mein Allah Ta'ala apni azmat aur qudrat ka zikr kar rahe hain. Woh subah ko nikalne wala hai, jo raat ke andhere ko chir kar roshni lata hai. Yeh Allah ki nishaniyon mein se ek hai jo har roz hamare samne aati hai aur uski be-misaal qudrat ka saboot hai.
Allah ne raat ko sukoon aur aaram ke liye banaya hai, taake insaan din bhar ki thakan ke baad chain hasil kar sake aur apne jism ko taza dam kar sake. Aur usne sooraj aur chand ko ek khaas nizam ke tehat banaya hai, jisse waqt ka hisab rakha jata hai, din, mahine aur saal ka ta'ayyun hota hai. Inki gardish se hi hum tareekhon aur ibadaton ke auqat ka ilm hasil karte hain. Yeh sab kuch us Allah ka banaya hua nizam hai jo har cheez par ghalib aur har cheez ka ilm rakhne wala hai, jiske nizam mein koi kharabi nahi.
Surah 6 : 97
وَ هُوَ الَّذِیْ جَعَلَ لَكُمُ النُّجُوْمَ لِتَهْتَدُوْا بِهَا فِیْ ظُلُمٰتِ الْبَرِّ وَ الْبَحْرِ١ؕ قَدْ فَصَّلْنَا الْاٰیٰتِ لِقَوْمٍ یَّعْلَمُوْنَ
Aur wahi hai jisne tumhare liye sitare banaye taake tum unse zameen aur samandar ke andheron mein rasta pa sako. Humne nishaniyan un logon ke liye khol kar bayan kar di hain jo jante hain.
Is ayat mein Allah Ta'ala apni ek aur nemat ka zikr kar rahe hain, woh hai sitaron ki paidaish aur unke fawaid. Allah ne sitaron ko is maqsad se banaya hai ke insaan unki madad se zameen aur samandar ke andheron mein rasta talash kar sake. Qadeem zamane se hi musafir aur mallah (sailors) sitaron ki simt (direction) se apni manzil ka ta'ayyun karte aaye hain. Yeh Allah ki be-misaal hikmat aur qudrat ki nishani hai ke usne aisi cheezein paida keen jo insaan ke liye rehnuma ban sakein.
Yeh sitare sirf rasta dikhane ke liye hi nahi, balkay Allah ki azmat aur uski khalq (creation) ki khoobsurti ka bhi saboot hain. Allah farmata hai ke usne apni nishaniyan un logon ke liye khol kar bayan kar di hain jo ilm rakhte hain aur gaur-o-fikr karte hain. Jo log ilm aur aqal se kaam lete hain, woh in nishaniyon mein Allah ki wahdaniyat aur qudrat ko pehchan lete hain.
Surah 6 : 98
وَ هُوَ الَّذِیْۤ اَنْشَاَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ فَمُسْتَقَرٌّ وَّ مُسْتَوْدَعٌ١ؕ قَدْ فَصَّلْنَا الْاٰیٰتِ لِقَوْمٍ یَّفْقَهُوْنَ
Aur wahi hai jisne tumko ek jaan se paida kiya, phir tumhare liye theharne ki jagah hai aur amanat rakhne ki jagah hai. Humne nishaniyan un logon ke liye khol kar bayan kar di hain jo samajhte hain.
Is ayat mein Allah Ta'ala apni qudrat ka ek aur saboot de rahe hain ke usne insaan ko ek hi jaan (Hazrat Adam A.S.) se paida kiya. Isse insaniyat ki wahdat (unity) zahir hoti hai aur yeh bhi ke sab insaan barabar hain, kisi ko kisi par nasli ya zaati bunyad par koi fazilat nahi. Phir usne hamare liye do tarah ke thikane banaye hain: ek 'mustaqarr' aur doosra 'mustawda'.
'Mustaqarr' se murad woh jagah hai jahan insaan mustaqil taur par theharta hai, jaise maa ka reham (womb) jahan bachcha ek muddat tak rehta hai, ya phir zameen jahan insaan apni zindagi guzar kar dafan hota hai. Aur 'mustawda' se murad woh jagah hai jahan insaan thode waqt ke liye theharta hai, jaise baap ki pusht (loins) mein nutfa ya phir duniya ki zindagi jo fani hai aur jahan insaan ek amanat ki tarah hai. Yeh sab nishaniyan un logon ke liye khol kar bayan ki gayi hain jo gaur-o-fikr karte hain aur samajh rakhte hain ke Allah hi har cheez ka khaliq hai aur uski qudrat be-misaal hai.
Surah 6 : 99
وَ هُوَ الَّذِیْۤ اَنْزَلَ مِنَ السَّمَاءِ مَآءً١ۚ فَاَخْرَجْنَا بِهٖ نَبَاتَ كُلِّ شَیْءٍ فَاَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا١ۚ وَ مِنَ النَّخْلِ مِنْ طَلْعِهَا قِنْوَانٌ دَانِیَةٌ وَّ جَنّٰتٍ مِّنْ اَعْنَابٍ وَّ الزَّیْتُوْنَ وَ الرُّمَّانَ مُشْتَبِهًا وَّ غَیْرَ مُتَشَابِهٍ١ؕ اُنْظُرُوْۤا اِلٰى ثَمَرِهٖۤ اِذَاۤ اَثْمَرَ وَ یَنْعِهٖ١ؕ اِنَّ فِیْ ذٰلِكُمْ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ
Aur wahi hai jisne aasman se pani barsaya, phir humne usse har qism ki sabzi nikali. Phir humne usse hari daliyan nikali, jinse hum ghane daane nikalte hain. Aur khajoor ke darakhton se, unke guchhon se, jhuke hue khajoor ke ghuchhe, aur angooron ke bagh, aur zaitoon aur anaar, jo milte jultay bhi hain aur mukhtalif bhi. Zara unke phalon ko dekho jab woh phal dete hain aur pakte hain. Beshak is mein nishaniyan hain un logon ke liye jo iman late hain.
Is ayat mein Allah Ta'ala apni qudrat aur rehmat ka zikr kar rahe hain ke kis tarah woh aasman se barish barsata hai, aur us pani se zameen mein har qism ki nabatat (vegetation) ugata hai. Is mein sabziyan, anaaj aur mukhtalif qism ke phal shamil hain. Allah ne is pani se hari daliyan nikali hain jinse ghane daane (grains) paida hote hain jo insaan ki ghiza ka bunyadi zariya hain.
Isi tarah, khajoor ke darakhton se nikalne wale guchhe, jo phal se lad kar jhuk jate hain, aur angooron ke bagh, zaitoon aur anaar ke darakht bhi Allah ki qudrat ki nishaniyan hain. Yeh phal rang, zaaiqe aur khushboo mein ek doosre se milte jultay bhi hain aur mukhtalif bhi hote hain, halanke sab ek hi zameen aur ek hi pani se parwarish pate hain. Allah Ta'ala farmate hain ke insaan ko chahiye ke woh in phalon ko dekhe jab woh phal dete hain aur jab woh pakte hain, unki paidaish aur nasho-numa mein Allah ki azmat aur hikmat nazar aati hai. Beshak, in sab mein un logon ke liye nishaniyan hain jo Allah par iman rakhte hain aur uski qudrat ka mushahida karte hain.
Surah 6 : 100
وَ جَعَلُوْا لِلّٰهِ شُرَكَآءَ الْجِنَّ وَ خَلَقَهُمْ وَ خَرَقُوْا لَهٗ بَنِیْنَ وَ بَنٰتٍۭ بِغَیْرِ عِلْمٍ١ؕ سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یَصِفُوْنَ۠
Aur unhone Allah ke shareek jinon ko thehraya, halanke Allah ne hi unko paida kiya hai. Aur unhone Allah ke liye betay aur betiyan ghad liye baghair kisi ilm ke. Allah paak hai aur un baton se bahut buland hai jo woh bayan karte hain.
Is ayat mein Allah Ta'ala un logon ki mazammat kar rahe hain jo Allah ke sath shirk karte hain. Unhone jinon ko Allah ka shareek thehra diya, halanke jinon ko bhi Allah ne hi paida kiya hai. Jo khud makhlooq ho, woh khaliq ka shareek kaise ho sakta hai? Yeh aqal ke khilaf baat hai.
Iske ilawa, un logon ne Allah ke liye betay aur betiyan bhi ghad liye, baghair kisi ilm aur daleel ke. Jaise mushrikeen-e-Arab farishton ko Allah ki betiyan kehte the, aur Isaai Hazrat Isa (A.S.) ko Allah ka beta kehte hain. Yeh sab baatein Allah ki shan ke khilaf hain, kyunke Allah Ta'ala har qism ki aulaad se paak hai. Uska koi shareek nahi, na koi uski aulaad hai. Allah Ta'ala in sab baton se bahut buland aur paak hai jo log uske bare mein ghalat bayan karte hain. Uska koi ham-sar nahi aur woh apni zaat aur sifaton mein yakta hai.
Surah 6 : 101
بَدِیْعُ السَّمٰوٰتِ وَ الْاَرْضِ اَنّٰى یَكُوْنُ لَهٗ وَلَدٌ وَّ لَمْ تَكُنْ لَّهٗ صَاحِبَةٌ وَ خَلَقَ كُلَّ شَیْءٍ وَ هُوَ بِكُلِّ شَیْءٍ عَلِیْمٌ
Woh aasmano aur zameen ka naya banane wala hai. Uska beta kaise ho sakta hai jabke uski koi biwi nahi? Aur usne har cheez ko paida kiya hai, aur woh har cheez ko khoob janta hai.
Is ayat mein Allah Ta'ala apni wahdaniyat aur qudrat ka bayan farma rahe hain. Woh aasmano aur zameen ka be-misaal khaliq hai, jise kisi sabiq namoone ki zaroorat nahi padi. Jab woh har cheez ka akele khaliq hai, to phir uska koi beta kaise ho sakta hai? Beta hone ke liye biwi ka hona zaroori hai, aur Allah Ta'ala har qism ki zaroorat aur kamzori se paak hai. Uska koi shareek nahi, na hi uski koi biwi hai, aur na hi koi aulaad. Yeh baat uski zaat ke liye bilkul namumkin hai.
Allah Ta'ala ne har cheez ko paida kiya hai, aur woh har cheez ka ilm rakhta hai. Uska ilm har choti se choti aur badi se badi cheez ko ghere hue hai. Is ayat mein un logon ki tardeed ki ja rahi hai jo Allah ke liye aulaad sabit karte hain, jaise ke Isaai aur mushrikeen. Allah ki zaat in sab baton se paak aur munazzah hai. Uska ilm aur qudrat be-inteha hai.
Surah 6 : 102
ذٰلِكُمُ اللّٰهُ رَبُّكُمْ لَاۤ اِلٰهَ اِلَّا هُوَ خَالِقُ كُلِّ شَیْءٍ فَاعْبُدُوْهُ وَ هُوَ عَلٰى كُلِّ شَیْءٍ وَّكِیْلٌ
Yahi Allah tumhara Rab hai. Uske siwa koi ma'bood nahi. Woh har cheez ka paida karne wala hai, to uski ibadat karo. Aur woh har cheez par nigehban hai.
Pichli ayat mein Allah Ta'ala ki qudrat aur wahdaniyat ka zikr karne ke baad, is ayat mein uski rububiyat aur tauheed ki taraf tawajjuh dilai ja rahi hai. Yahi Allah hai jo tumhara Rab hai, jisne tumhe paida kiya, rizq diya, aur tumhari parwarish ki. Jab woh akela tumhara Rab hai, to uske siwa koi aur ibadat ke layak nahi. 'La ilaha illa Huwa' ka matlab hai ke ibadat sirf usi ki honi chahiye, kyunki wohi har cheez ka khaliq hai.
Jab woh har cheez ka paida karne wala hai, to phir ibadat bhi sirf usi ki honi chahiye. Uske siwa kisi aur ko ma'bood banana shirk hai. Allah Ta'ala hi har cheez par nigehban aur kaarsaaz hai. Wohi har mamle ka zimmedar hai aur har cheez ko sambhalne wala hai. Isliye, apne tamam mamlaat usi ke supurd kar do aur usi par bharosa rakho. Uski ibadat karna hi asal kamyabi aur hidayat ka rasta hai.
Surah 6 : 103
لَا تُدْرِكُهُ الْاَبْصَارُ وَ هُوَ یُدْرِكُ الْاَبْصَارَ وَ هُوَ اللَّطِیْفُ الْخَبِیْرُ
Aankhein usko nahi pa sakti, aur woh aankhon ko pa leta hai. Aur woh bada bareek-been (lateef), har cheez se waqif (khabir) hai.
Is ayat mein Allah Ta'ala ki azmat aur uski zaat ke idraak ke bare mein bataya gaya hai. Duniya mein koi bhi aankh Allah Ta'ala ko poori tarah se nahi dekh sakti aur na hi uski zaat ka ihata kar sakti hai. Woh hamari soch aur idraak se kahin buland hai. Lekin, Allah Ta'ala har aankh ko, har cheez ko, aur har manzar ko khoob dekhta aur janta hai. Uski nazar se koi cheez posheeda nahi.
Woh 'Al-Lateef' hai, yaani bada bareek-been, nihayat meharban, aur har poshida cheez ko janne wala. Uski qudrat aur hikmat itni lateef hai ke woh har choti se choti cheez tak pahunch jati hai. Aur woh 'Al-Khabeer' hai, yaani har cheez se ba-khabar. Use har zahir aur batin cheez ka ilm hai. Qayamat ke din momineen ko Allah ka deedar naseeb hoga, jaisa ke sahih ahadees se sabit hai. Sahih Muslim ki riwayat hai ke Nabi ﷺ ne farmaya: "Tum apne Rab ko dekhoge jaisa ke tum chand ko dekhte ho." Lekin duniya mein uski zaat ka mukammal idraak mumkin nahi.
Surah 6 : 104
قَدْ جَآءَكُمْ بَصَآئِرُ مِنْ رَّبِّكُمْ فَمَنْ اَبْصَرَ فَلِنَفْسِهٖ وَ مَنْ عَمِیَ فَعَلَیْهَا وَ مَاۤ اَنَا عَلَیْكُمْ بِحَفِیْظٍ
Beshak tumhare paas tumhare Rab ki taraf se roshan daleelein aa chuki hain. Pas jisne dekha (samjha) to apne liye, aur jisne andha-pan ikhtiyar kiya to usi par (uski burai hai). Aur main tum par koi nigehban nahi.
Is ayat mein Allah Ta'ala farmate hain ke logon ke paas unke Rab ki taraf se roshan daleelein aur hidayat aa chuki hain. Yeh daleelein Quran aur Rasool Allah ﷺ ki taleemat ki shakal mein hain, jo haq aur batil ko wazeh karti hain. Ab yeh insaan ki apni zimmedari hai ke woh in daleelon ko qabool karta hai ya inkar karta hai.
Jisne in daleelon ko samajh kar haq ko pehchana aur us par amal kiya, to uska faida usi ko hoga. Uski roohani aur dunyawi zindagi behtar ho jayegi. Aur jisne in daleelon se aankhein band kar leen aur haqiqat ko dekhne se inkar kiya, to uska nuqsan bhi usi ko hoga. Allah Ta'ala aur uske Rasool ﷺ ko isse koi farq nahi padta. Nabi Akram ﷺ ka farz sirf paigham pahunchana tha, logon ko zabardasti hidayat par lana nahi. Aap ﷺ ne farmaya: "Main tum par koi nigehban nahi", yaani main tumhare aamaal ka zimmedar nahi, mera kaam sirf Allah ka paigham pahunchana hai. Har shakhs apne aamaal ka khud zimmedar hai.
Surah 6 : 105
وَ كَذٰلِكَ نُصَرِّفُ الْاٰیٰتِ وَ لِیَقُوْلُوْا دَرَسْتَ وَ لِنُبَیِّنَهٗ لِقَوْمٍ یَّعْلَمُوْنَ
Aur isi tarah hum ayaton ko mukhtalif tareeqon se bayan karte hain, taake woh (mushrik) kahen ke 'tumne (kisi se) padha hai', aur taake hum un logon ke liye wazeh kar dein jo ilm rakhte hain.
Is ayat mein Allah Ta'ala Quran ki ayaton ko mukhtalif andaaz aur tareeqon se bayan karne ki hikmat ko wazeh kar rahe hain. Iska ek maqsad yeh hai ke log (khaas taur par mushrikeen aur mukhalifeen) yeh kahen ke 'tumne (yaani Muhammad ﷺ ne) yeh baatein kisi se padhi hain' ya 'seekhi hain'. Yeh unka bahana aur inkar ka tareeqa tha, kyunki woh Quran ke ilahi kalam hone ko tasleem nahi karna chahte the.
Lekin iska asal aur bunyadi maqsad yeh hai ke un logon ke liye haqiqat ko wazeh kar diya jaye jo ilm rakhte hain aur haq ko talash karte hain. Jo log aqal aur samajh rakhte hain, woh in ayaton mein Allah ki qudrat, hikmat aur tauheed ki daleelein pa lete hain. Allah Ta'ala ayaton ko baar baar, mukhtalif misalon aur dalail ke saath bayan karte hain taake hidayat talab karne walon ke liye koi shubah baqi na rahe. Is tarah Allah Ta'ala haq ko zahir karte hain aur batil ko benaqab karte hain.
Surah 6 : 106
اِتَّبِعْ مَاۤ اُوْحِیَ اِلَیْكَ مِنْ رَّبِّكَۚ لَاۤ اِلٰهَ اِلَّا هُوَۚ وَ اَعْرِضْ عَنِ الْمُشْرِكِیْنَ
Aap uski pairwi karein jo aapke Rab ki taraf se aap par nazil kiya gaya hai. Uske siwa koi mabood nahi hai. Aur mushrikon se kinara kash ho jao.
Is ayat mein Allah Ta'ala apne Nabi Muhammad (SAW) ko hukm de rahe hain ke woh sirf us wahee ki pairwi karein jo un par nazil ki gayi hai. Is ayat ka markazi paigham Tauheed ki bunyad hai, ke Allah ke siwa koi ibadat ke layaq nahi. Yeh Islam ka sabse ahem aqeeda hai. Iske baad mushrikon se be-ta'alluqi ikhtiyar karne ka hukm hai. Iska matlab yeh nahi ke unse dushmani ki jaye, balkay unke shirk wale aqeedon aur amalon se alag raha jaye. Nabi (SAW) ka kaam sirf Allah ke paigham ko logon tak pahunchana tha, unhein zabardasti manwana nahi. Musalmanon ko bhi chahiye ke woh sirf Allah ke ahkamat par amal karein aur shirk se door rahein.
Surah 6 : 107
وَ لَوْ شَآءَ اللّٰهُ مَاۤ اَشْرَكُوْاؕ وَ مَا جَعَلْنٰكَ عَلَیْهِمْ حَفِیْظًاۚ وَ مَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ
Aur agar Allah chahta to woh shirk na karte. Aur humne aapko un par nigran nahi banaya hai, aur na hi aap unke zimmedar hain.
Is ayat mein Allah Ta'ala farmate hain ke agar woh chahte to koi shirk na karta, lekin usne insaan ko ikhtiyar diya hai. Isse yeh wazeh hota hai ke hidayat aur gumrahi Allah ke ikhtiyar mein hai, lekin insaan ko apni marzi se chunne ki azadi di gayi hai. Nabi Kareem (SAW) ko mukhatib karke farmaya gaya hai ke aapka kaam sirf paigham pahunchana hai, logon ko zabardasti hidayat par lana nahi. Aap unke aamal ke zimmedar ya unke nigran nahi hain. Har shakhs apne aamal ka khud jawabdeh hoga. Is ayat se dawat-o-tableegh mein sabr aur hikmat ki ahmiyat bhi samjh mein aati hai, ke da'i ka kaam sirf baat pahunchana hai, dil mein utarna Allah ka kaam hai.
Surah 6 : 108
وَ لَا تَسُبُّوا الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ فَیَسُبُّوا اللّٰهَ عَدْوًۢا بِغَیْرِ عِلْمٍؕ كَذٰلِكَ زَیَّنَّا لِكُلِّ اُمَّةٍ عَمَلَهُمْ ثُمَّ اِلٰى رَبِّهِمْ مَّرْجِعُهُمْ فَیُنَبِّئُهُمْ بِمَا كَانُوْا یَعْمَلُوْنَ
Aur un logon ko gaali mat do jinhein woh Allah ke siwa pukaarte hain, warna woh bhi dushmani mein, be-ilmi ke sath Allah ko gaali denge. Isi tarah humne har ummat ke liye unke amal ko khoobsurat bana diya hai. Phir un sab ko apne Rab ki taraf lautna hai, to woh unhein bata dega jo woh karte the.
Is ayat mein musalmanon ko hukm diya gaya hai ke woh mushrikon ke jhoote maboodon ko gaali na dein. Iski wajah yeh hai ke agar musalman aisa karenge to mushrik bhi badle mein Allah Ta'ala ko gaali denge, jo ke kufr aur gunah hai. Islam mein hikmat aur sabr se kaam lene ki taleem di gayi hai. Dawat-o-tableegh mein narmi aur achhe ikhlaq ka muzahira karna chahiye. Har ummat ko uske aamal uski nazar mein achhe lagte hain, lekin aakhirat mein sabko Allah ke paas lautna hai jahan unke aamal ka hisab hoga. Is hukm se dawat mein hikmat-e-amli ki ahmiyat wazeh hoti hai.
Surah 6 : 109
وَ اَقْسَمُوْا بِاللّٰهِ جَهْدَ اَیْمَانِهِمْ لَئِنْ جَآءَتْهُمْ اٰیَةٌ لَّیُؤْمِنُنَّ بِهَاؕ قُلْ اِنَّمَا الْاٰیٰتُ عِنْدَ اللّٰهِ وَ مَا یُشْعِرُكُمْ اَنَّهَاۤ اِذَا جَآءَتْ لَا یُؤْمِنُوْنَ
Aur unhone Allah ki pukhta kasmein kha kar kaha ke agar unke paas koi nishani aa jaye to woh zaroor us par imaan le aayenge. Aap keh dijiye ke nishaniyan to Allah ke paas hain. Aur tumhe kya maloom ke jab woh nishaniyan aa bhi jayengi to woh imaan nahi layenge?
Makkah ke mushrik Allah ki pukhta kasmein kha kar kehte the ke agar unhein koi khuli nishani (mojza) dikha diya jaye to woh zaroor imaan le aayenge. Allah Ta'ala ne Nabi (SAW) ko hukm diya ke unse keh dein ke nishaniyan Allah ke ikhtiyar mein hain. Aur Allah hi behtar janta hai ke jab nishaniyan aa bhi jayengi to unke dil ki sakhti aur zid ki wajah se woh imaan nahi layenge. Yeh ayat mushrikon ki zid aur unke dil ki beemari ko zahir karti hai, ke woh sirf bahane talash karte hain aur haqeeqat mein imaan lana nahi chahte. Unka yeh da'wa sirf zubani tha, unke dilon mein imaan ki talab nahi thi.
Surah 6 : 110
وَ نُقَلِّبُ اَفْئِدَتَهُمْ وَ اَبْصَارَهُمْ كَمَا لَمْ یُؤْمِنُوْا بِهٖۤ اَوَّلَ مَرَّةٍ وَّ نَذَرُهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ
Aur hum unke dilon aur unki aankhon ko pher denge, jaisa ke woh pehli baar is par imaan nahi laye the, aur hum unhein unki sarkashi mein bhatakte hue chhod denge.
Is ayat mein Allah Ta'ala mushrikon ki zid aur inkar ka anjaam bayan kar rahe hain. Jab log haq ko pehli baar sun kar bhi imaan nahi late aur apni sarkashi par qaim rehte hain, to Allah unke dilon aur aankhon ko haq se pher deta hai. Iska matlab yeh hai ke unke dilon par mohar lag jati hai aur woh hidayat qubool karne ki salahiyat kho dete hain. Allah unhein unki gumrahi aur sarkashi mein bhatakta hua chhod deta hai. Yeh Allah ka insaf hai un logon ke liye jo jaan boojh kar haq ka inkar karte hain aur apni zid par qaim rehte hain. Aise logon ko phir hidayat ki taufiq nahi milti.
Surah 6 : 111
وَ لَوْ اَنَّنَا نَزَّلْنَاۤ اِلَیْهِمُ الْمَلٰٓئِكَةَ وَ كَلَّمَهُمُ الْمَوْتٰى وَ حَشَرْنَا عَلَیْهِمْ كُلَّ شَیْءٍ قُبُلًا مَّا كَانُوْا لِیُؤْمِنُوْۤا اِلَّاۤ اَنْ یَّشَآءَ اللّٰهُ وَ لٰكِنَّ اَكْثَرَهُمْ یَجْهَلُوْنَ
Aur agar hum un par farishtay utarte, aur murde un se baat karte, aur hum un ke samne har cheez jama kar dete, tab bhi woh imaan na late jab tak Allah na chahta. Lekin un mein se aksar jahil hain.
Is ayat mein Allah Ta'ala mushrikon aur kafiron ki zid aur inkar ka zikr kar rahe hain. Allah farmate hain ke agar hum un logon ki har baat maan kar un par farishtay bhi utar dete jo un se baat karte, ya murde zinda hokar un se guftagu karte, aur hum har tarah ki nishaniyan un ke samne ikatthi kar dete, tab bhi woh imaan na late. Iski wajah yeh hai ke imaan lana sirf Allah ki marzi par mauqoof hai. Jab tak Allah kisi ko hidayat dena na chahe, woh hidayat nahi pa sakta.
Yeh ayat wazeh karti hai ke logon ki aksariyat haqeeqat se anjaan hai. Woh apni jahalat ki wajah se Allah ki qudrat aur uski hikmat ko nahi samajhte. Unka imaan na lana unki apni zid aur Allah ki taraf se hidayat na milne ka nateeja hai. Nabi ﷺ ko tasalli di ja rahi hai ke unki koshishon ke bawajood agar log imaan nahi late to yeh Allah ki mashiyat hai.
Surah 6 : 112
وَ كَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِیٍّ عَدُوًّا شَیٰطِیْنَ الْاِنْسِ وَ الْجِنِّ یُوْحِیْ بَعْضُهُمْ اِلٰى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوْرًا١ؕ وَ لَوْ شَآءَ رَبُّكَ مَا فَعَلُوْهُ فَذَرْهُمْ وَ مَا یَفْتَرُوْنَ
Aur isi tarah humne har Nabi ke liye insano aur jinno mein se shaitan dushman banaye, jo ek doosre ko dhoke ke liye chamakdar baatein sikhate hain. Aur agar tumhara Rab chahta to woh aisa na karte. To unhein chhod do aur jo woh jhoot ghadte hain.
Is ayat mein Allah Ta'ala Ambiya-e-Kiram ke dushmano ki fitrat bayan kar rahe hain. Allah farmate hain ke har Nabi ke liye insano aur jinno mein se dushman banaye gaye hain jo shaitani sifat rakhte hain. Yeh dushman ek doosre ko dhoke aur fareb se bhari, chamakdar baatein sikhate hain taake logon ko gumrah kar sakein. Unki baatein zahiran khoobsurat lagti hain lekin andar se zehar se bhari hoti hain.
Allah Ta'ala ne yeh bhi wazeh kiya ke agar tumhara Rab chahta to yeh shaitan aisa na kar pate. Lekin Allah ne unhein azadi di hai taake logon ka imtehan ho sake. Isliye Nabi ﷺ ko hukm diya gaya hai ke un dushmano aur unki jhooti baton ki parwah na karein aur unhein unke haal par chhod dein. Aapka kaam sirf Allah ka paigham pahunchana hai, hidayat dena Allah ke ikhtiyar mein hai.
Surah 6 : 113
وَ لِتَصْغٰۤى اِلَیْهِ اَفْئِدَةُ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ وَ لِیَرْضَوْهُ وَ لِیَقْتَرِفُوْا مَا هُمْ مُّقْتَرِفُوْنَ
Aur taake un logon ke dil jo Akhirat par imaan nahi rakhte, un (dhoke wali) baton ki taraf jhuk jaayen, aur woh unhein pasand karein, aur woh wohi kaam karein jo woh karne wale hain.
Yeh ayat pichli ayat ka tasalsul hai aur batati hai ke Allah Ta'ala ne insani aur jinni shaitano ko dhoke wali baatein phailane ki ijazat kyun di hai. Iska maqsad yeh hai ke jin logon ke dilon mein Akhirat ka imaan nahi hai, woh un chamakdar aur fareb se bhari baton ki taraf mail ho jaayen. Unke dil unhein pasand karein aur woh un par yaqeen kar lein.
Is tarah, Allah un logon ko azmata hai jo haq aur batil mein farq nahi karte. Jo log Akhirat par yaqeen nahi rakhte, woh duniya ki ranginiyon aur shaitani waswason mein aasani se phans jate hain. Nateeja yeh hota hai ke woh wahi gunah aur bure kaam karte hain jo unki fitrat mein shamil hain aur jinhein woh karne wale hain. Yeh unki gumrahi ka sabab banta hai aur unke liye Allah ke samne koi uzr baqi nahi rehta.
Surah 6 : 114
اَفَغَیْرَ اللّٰهِ اَبْتَغِیْ حَكَمًا وَّ هُوَ الَّذِیْۤ اَنْزَلَ اِلَیْكُمُ الْكِتٰبَ مُفَصَّلًا١ؕ وَ الَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یَعْلَمُوْنَ اَنَّهٗ مُنَزَّلٌ مِّنْ رَّبِّكَ بِالْحَقِّ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِیْنَ
Kya main Allah ke siwa kisi aur ko faisla karne wala talash karoon, jabke wohi hai jisne tumhari taraf tafseel se kitab nazil ki hai? Aur jinhein humne kitab di thi, woh jante hain ke yeh tumhare Rab ki taraf se haq ke saath nazil ki gayi hai. To tum shaq karne walon mein se na ho.
Is ayat mein Allah Ta'ala Nabi ﷺ ko aur unke zariye tamam Musalmanon ko yeh sikhate hain ke Allah hi haqeeqi faisla karne wala hai. Jab Allah ne khud tafseel se apni kitab (Quran) nazil kar di hai, to phir kisi aur ko hakam banana ya uski taraf rujoo karna kaise durust ho sakta hai? Quran har masle ka hal aur har shaq ka jawab deta hai.
Iske alawa, Allah Ta'ala ne yeh bhi bayan kiya hai ke jin logon ko pehle kitabein di gayi theen (Ahle Kitab), woh bhi achi tarah jante hain ke yeh Quran tumhare Rab ki taraf se haq ke saath nazil kiya gaya hai. Unki kitabon mein iski basharatein maujood hain. Isliye, Nabi ﷺ ko aur Musalmanon ko hukm diya gaya hai ke woh kabhi shaq karne walon mein se na hon. Allah ke kalaam ki sachai par mukammal yaqeen rakhein.
Surah 6 : 115
وَ تَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَّ عَدْلًا١ؕ لَا مُبَدِّلَ لِكَلِمٰتِهٖ١ۚ وَ هُوَ السَّمِیْعُ الْعَلِیْمُ
Aur tumhare Rab ka kalaam sachai aur insaf ke lihaz se mukammal ho gaya. Uske kalimaat ko koi badalne wala nahi. Aur woh sunne wala, janne wala hai.
Is ayat mein Allah Ta'ala apne kalaam (Quran) ki azmat aur kamaliyat bayan kar rahe hain. Allah farmate hain ke tumhare Rab ka kalaam sachai aur insaf ke lihaz se mukammal ho chuka hai. Ismein jo khabrein di gayi hain woh bilkul sach hain aur jo ahkamat diye gaye hain woh poori tarah adl par mabni hain. Ismein kisi qism ki kami ya be-insafi nahi hai.
Mazeed farmaya gaya hai ke Allah ke kalimaat ko koi badalne wala nahi hai. Na koi unhein tabdeel kar sakta hai, na mansookh kar sakta hai aur na hi unmein koi kami beshi kar sakta hai. Allah ka kalaam hamesha ke liye qaim aur mahfooz hai. Allah Ta'ala sab kuch sunne wala aur sab kuch janne wala hai. Woh har baat sunta hai aur har cheez se waqif hai, isliye uske ahkamat aur faisle hamesha haq aur insaf par mabni hote hain.
Surah 6 : 116
وَ اِنْ تُطِعْ اَكْثَرَ مَنْ فِی الْاَرْضِ یُضِلُّوْكَ عَنْ سَبِیْلِ اللّٰهِ١ؕ اِنْ یَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَ اِنْ هُمْ اِلَّا یَخْرُصُوْنَ
Aur agar tum zameen par zyada logon ki baat manoge, to woh tumhe Allah ke raaste se bhatka denge. Woh sirf guman ki pairwi karte hain aur sirf qayas-arai karte hain.
Is ayat mein Allah Ta'ala ne musalmanon ko khabardar kiya hai ke woh aksariyat (majority) ki pairwi se bachen, khaas taur par deeni mamlaat mein. Zameen par zyada tar log haqeeqat aur ilm ki bunyad par nahi chalte, balkay woh sirf apne guman aur andazon par bharosa karte hain. Agar koi shakhs aise logon ki baat manega, to woh yaqeenan Allah ke seedhe raaste se bhatak jayega.
Is se pata chalta hai ke haq ka mayaar logon ki tadaad nahi, balkay Allah ki kitaab aur uske Rasool ki sunnat hai. Jo log sirf guman aur qayas-arai par chalte hain, woh khud bhi gumrah hote hain aur doosron ko bhi gumrah karte hain. Isliye, har musalman ko chahiye ke woh har baat ko Quran aur Sunnat ki roshni mein parkhe, na ke sirf logon ki aksariyat dekh kar us par amal kare.
Surah 6 : 117
اِنَّ رَبَّكَ هُوَ اَعْلَمُ مَنْ یَّضِلُّ عَنْ سَبِیْلِهٖ١ۚ وَ هُوَ اَعْلَمُ بِالْمُهْتَدِیْنَ
Beshak tumhara Rabb khoob jaanta hai kaun uske raaste se bhatakta hai, aur woh hidayat paane walon ko bhi khoob jaanta hai.
Is ayat mein Allah Ta'ala ne apni be-misaal ilm aur hikmat ka zikr kiya hai. Pichli ayat mein aksariyat ki gumrahi ka zikr tha, ab Allah Ta'ala bata rahe hain ke woh khoob jaante hain kaun uske seedhe raaste se bhatak gaya hai aur kaun hidayat par hai. Allah ka ilm har cheez ko ghere hue hai, usse koi cheez chupi nahi.
Yeh ayat musalmanon ke liye ek tasalli hai ke agarche duniya mein bahut se log gumrah hain, lekin Allah Ta'ala har ek ke haal se waqif hai. Woh janta hai ke kisne haq ko pehchana aur us par amal kiya, aur kisne apni khwahishat ki pairwi ki. Allah Ta'ala hidayat paane walon ko bhi janta hai aur gumrah hone walon ko bhi. Qayamat ke din har ek ko uske aamal ka badla milega, kyunki Allah ka faisla adl par mabni hoga.
Surah 6 : 118
فَكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَیْهِ اِنْ كُنْتُمْ بِاٰیٰتِهٖ مُؤْمِنِیْنَ
To khaao us (janwar) mein se jis par Allah ka naam liya gaya ho, agar tum uski aayaton par imaan rakhte ho.
Is ayat mein Allah Ta'ala ne musalmanon ko halal rozi khane ka hukm diya hai. Khaas taur par aise janwar ka gosht khane ki ijazat di gayi hai jis par Allah ka naam liya gaya ho. Yeh Islam mein zabiha ka bunyadi usool hai. Agar koi shakhs Allah ki aayaton par imaan rakhta hai, to uske liye zaroori hai ke woh Allah ke diye hue ahkamaat ki pairwi kare, jin mein halal aur haram ka farq bhi shamil hai.
Yeh hukm un logon ke jawab mein bhi hai jo apni taraf se cheezon ko haram ya halal qarar dete the. Allah Ta'ala ne wazeh kar diya ke khana peena bhi imaan ka hissa hai. Jo cheez Allah ne halal ki hai, usko halal samjhna aur khana chahiye, aur jo haram ki hai usse bachna chahiye. Is tarah, yeh ayat imaan aur amal ke darmiyan gehra talluq zahir karti hai.
Surah 6 : 119
وَ مَا لَكُمْ اَلَّا تَاْكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَیْهِ وَ قَدْ فَصَّلَ لَكُمْ مَّا حَرَّمَ عَلَیْكُمْ اِلَّا مَا اضْطُرِرْتُمْ اِلَیْهِ١ؕ وَ اِنَّ كَثِیْرًا لَّیُضِلُّوْنَ بِاَهْوَآئِهِمْ بِغَیْرِ عِلْمٍ١ؕ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِالْمُعْتَدِیْنَ
Aur tumhe kya hua hai ke tum us (janwar) mein se na khao jis par Allah ka naam liya gaya ho, jabke usne tumhare liye tafseel se bayan kar diya hai jo tum par haram kiya hai, siwaye uske jab tum majboor ho jao. Aur beshak bahut se log apni khwahishon ki wajah se bagair ilm ke gumrah karte hain. Beshak tumhara Rabb hadd se badhne walon ko khoob jaanta hai.
Is ayat mein Allah Ta'ala ne logon ko malamat ki hai jo un cheezon ko haram karte hain jinhe Allah ne halal kiya hai, khaas taur par zabiha ke gosht ke bare mein. Allah ne wazeh taur par bata diya hai ke kaun si cheezen haram hain, aur unke ilawa sab halal hain. Sirf majboori ki haalat mein haram cheezon ko khane ki ijazat hai, jab jaan bachana maqsad ho.
Is ayat mein un logon ki bhi mazammat ki gayi hai jo apni khwahishon aur bagair ilm ke logon ko gumrah karte hain, halal ko haram aur haram ko halal qarar dete hain. Aise log hadd se badhne wale hain aur Allah Ta'ala unhe khoob janta hai. Isliye, deeni ahkamaat mein apni raaye ya khwahish ko shamil karna sakht gunah hai. Har musalman ko chahiye ke woh sirf Allah ke bataye hue tareeqe par chale.
Surah 6 : 120
وَ ذَرُوْا ظَاهِرَ الْاِثْمِ وَ بَاطِنَهٗ١ؕ اِنَّ الَّذِیْنَ یَكْسِبُوْنَ الْاِثْمَ سَیُجْزَوْنَ بِمَا كَانُوْا یَقْتَرِفُوْنَ
Aur zahiri gunah aur poshida gunah dono ko chhod do. Beshak jo log gunah karte hain, unhe uski saza di jayegi jo woh karte rahe.
Is ayat mein Allah Ta'ala ne musalmanon ko har qism ke gunahon se bachne ka hukm diya hai, chahe woh zahiri hon ya batini. Zahiri gunah woh hain jo khule aam kiye jate hain aur log unhe dekh sakte hain, jaise chori, jhoot, gheebat. Batini gunah woh hain jo dil mein hote hain aur sirf Allah janta hai, jaise hasad, keena, takabbur, riya (dikhaawa).
Allah Ta'ala ne wazeh kar diya hai ke jo log gunah karte hain, unhe unke aamal ki saza zaroor milegi. Allah ke ilm se koi cheez chupi nahi, na zahiri aur na batini. Isliye, ek momin ko chahiye ke woh sirf zahiri taur par nahi, balkay apne dil aur niyat ko bhi gunahon se paak rakhe. Yeh ayat taqwa aur Allah ke khauf ki talqeen karti hai, kyunki har amal ka hisab hoga.
Surah 6 : 121
وَ لَا تَاْكُلُوْا مِمَّا لَمْ یُذْكَرِ اسْمُ اللّٰهِ عَلَیْهِ وَ اِنَّهٗ لَفِسْقٌ وَ اِنَّ الشَّیٰطِیْنَ لَیُوْحُوْنَ اِلٰۤى اَوْلِیٰٓئِهِمْ لِیُجَادِلُوْكُمْ وَ اِنْ اَطَعْتُمُوْهُمْ اِنَّكُمْ لَمُشْرِكُوْنَ
Aur us (janwar) mein se na khao jis par Allah ka naam na liya gaya ho, aur beshak yeh fisq hai. Aur beshak shaitan apne doston ke dilon mein waswase dalte hain taake woh tum se jhagda karein, aur agar tum ne unki baat maani to beshak tum bhi mushrik ho jaoge.
Is ayat mein Allah Ta'ala musalmanon ko hidayat de rahe hain ke us jaanwar ka gosht na khaya jaye jis par zibah karte waqt Allah ka naam na liya gaya ho. Aisa karna fisq (Allah ki nafarmani) hai. Yeh hukum Allah ki tauheed aur uske ehkamaat ki pabandi ki alamat hai. Mushrik log murdar jaanwar ko halal samajhte the aur musalmanon se behes karte the ke Allah ka mara hua halal kyun nahi aur tumhara zibah kiya hua halal kyun?
Allah Ta'ala wazeh kar rahe hain ke shaitan apne doston (kafiron aur mushrikon) ke dilon mein waswase dalte hain taake woh tum se is masle par jhagda karein aur tumhein gumrah karein. Agar tum ne unki yeh baat maan li aur unki pairwi ki to beshak tum bhi mushrik ho jaoge, kyunki Allah ke hukum ke khilaf kisi aur ki baat manna shirk ke zumre mein aata hai. Is se pata chalta hai ke shaitan insano ko gumrah karne ke liye mukhtalif tareeqe ikhtiyar karta hai.
Surah 6 : 122
اَوَ مَنْ كَانَ مَیْتًا فَاَحْیَیْنٰهُ وَ جَعَلْنَا لَهٗ نُوْرًا یَّمْشِیْ بِهٖ فِی النَّاسِ كَمَنْ مَّثَلُهٗ فِی الظُّلُمٰتِ لَیْسَ بِخَارِجٍ مِّنْهَا كَذٰلِكَ زُیِّنَ لِلْكٰفِرِیْنَ مَا كَانُوْا یَعْمَلُوْنَ
Bhala woh shakhs jo murda tha, phir hum ne usay zinda kiya aur uske liye ek noor banaya jis ke saath woh logon mein chalta hai, kya woh us shakhs jaisa ho sakta hai jiski misaal andheron mein ho aur woh unse nikalne wala na ho? Isi tarah kafiron ke liye unke aamal khoobsurat bana diye gaye hain.
Is ayat mein Allah Ta'ala iman aur kufr ki misaal de rahe hain taake dono ke darmiyan wazeh farq samjhaya ja sake. Jo shakhs kufr ki halat mein tha, woh roohani taur par murda tha, uski rooh haqeeqat se bekhabar thi. Phir Allah ne usay iman ki zindagi di aur usay Islam ka noor ata kiya. Yeh noor usay zindagi ke har shobay mein rehnumai karta hai, woh logon mein isi noor ke saath chalta hai, sahih aur ghalat mein farq karta hai.
Iske baraks, kafir ki misaal us shakhs jaisi hai jo andheron mein ghira ho aur unse nikalne ka koi rasta na mil raha ho. Woh haqeeqat se bekhabar, gumrahi mein bhatakta rehta hai. Kafir apne kufr aur gunahon mein is qadar dooba hota hai ke use apne aamal bure nahi lagte, balkay shaitan unke liye unke aamal ko khoobsurat bana deta hai. Iman zindagi hai aur kufr maut hai. Iman noor hai aur kufr tareeki.
Surah 6 : 123
وَ كَذٰلِكَ جَعَلْنَا فِیْ كُلِّ قَرْیَةٍ اَكٰبِرَ مُجْرِمِیْهَا لِیَمْكُرُوْا فِیْهَا وَ مَا یَمْكُرُوْنَ اِلَّا بِاَنْفُسِهِمْ وَ مَا یَشْعُرُوْنَ
Aur isi tarah hum ne har basti mein uske bade bade mujrimon ko banaya taake woh wahan saazishein karein. Aur woh saazishein nahi karte magar apni hi jaanon ke khilaf, aur unko iska ehsaas nahi hota.
Allah Ta'ala bayan farma rahe hain ke har qaum aur basti mein bade bade mujrim aur sardar hote hain jo logon ko gumrah karne aur haqeeqat se door rakhne ki saazishein karte hain. Yeh log apni taaqat, daulat aur asar-o-rasookh ka ghalat istemal karte hain taake logon ko Allah ke raste se rokein aur unhein apne batil aqeedon ki taraf bulayein. Woh mukhtalif tareeqon se fitna-o-fasaad phailate hain.
Lekin unki yeh saazishein darasal unke apne hi khilaf hoti hain. Woh apni hi tabahi aur akhirat ki barbadi ka samaan kar rahe hote hain. Unhein is baat ka shaoor nahi hota ke unke bure aamal ka anjaam unke liye kitna bura hoga aur Allah ki pakad kitni sakht hai. Allah ki hikmat hai ke woh aise logon ko mauqa deta hai taake unka anjaam wazeh ho jaye aur haq-o-batil mein farq zahir ho. Yeh ayat musalmanon ko tasalli deti hai ke zalimon ki saazishein kabhi kamyab nahi hoti aur unka anjaam bura hi hota hai.
Surah 6 : 124
وَ اِذَا جَآءَتْهُمْ اٰیَةٌ قَالُوْا لَنْ نُّؤْمِنَ حَتّٰى نُؤْتٰى مِثْلَ مَاۤ اُوْتِیَ رُسُلُ اللّٰهِ اَللّٰهُ اَعْلَمُ حَیْثُ یَجْعَلُ رِسَالَتَهٗ سَیُصِیْبُ الَّذِیْنَ اَجْرَمُوْا صَغَارٌ عِنْدَ اللّٰهِ وَ عَذَابٌ شَدِیْدٌۢ بِمَا كَانُوْا یَمْكُرُوْنَ
Aur jab unke paas koi ayat aati hai to woh kehte hain, "Hum hargiz iman nahi layenge jab tak humein bhi waisa hi na diya jaye jaisa Allah ke Rasoolon ko diya gaya hai." Allah behtar jaanta hai ke woh apni risalat kahan rakhe. Anqareeb un logon ko jinhon ne jurm kiye, Allah ke paas zillat aur sakht azab pahuchega unki saazishon ki wajah se.
Yeh ayat un mushrikon aur kafiron ke mutaliq hai jo apni sardaari aur badai ki wajah se haq ko qabool nahi karte the. Jab unke paas Quran ki koi ayat aati to woh takabbur se kehte the ke hum tab tak iman nahi layenge jab tak humein bhi nabuwat na di jaye, jaisa ke Allah ke Rasoolon ko di gayi hai. Woh samajhte the ke nabuwat unke martabe ke mutabiq unhein milni chahiye.
Allah Ta'ala ne unke is ghalat khayal ki tardeed ki aur farmaya ke Allah behtar jaanta hai ke woh apni risalat kahan rakhe. Nabuwat Allah ka ikhtiyar hai, woh jise chahe ata kare, yeh koi kasbi cheez nahi. Yeh unki saazishon aur takabbur ka nateeja tha. Aise mujrimon ko Allah ke paas zillat aur sakht azab milega unki saazishon aur inkaar ki wajah se. Nabuwat Allah ki taraf se ek khas inaam hai, jo usay ata kiya jata hai jo iska ahal ho.
Surah 6 : 125
فَمَنْ یُّرِدِ اللّٰهُ اَنْ یَّهْدِیَهٗ یَشْرَحْ صَدْرَهٗ لِلْاِسْلَامِ وَ مَنْ یُّرِدْ اَنْ یُّضِلَّهٗ یَجْعَلْ صَدْرَهٗ ضَیِّقًا حَرَجًا كَاَنَّمَا یَصَّعَّدُ فِی السَّمَآءِ كَذٰلِكَ یَجْعَلُ اللّٰهُ الرِّجْسَ عَلَى الَّذِیْنَ لَا یُؤْمِنُوْنَ
Pas jise Allah hidayat dena chahta hai, uska seena Islam ke liye khol deta hai. Aur jise woh gumrah karna chahta hai, uska seena tang aur ghutan wala kar deta hai, jaise woh aasman mein chadh raha ho. Isi tarah Allah un logon par gandagi (azab) dalta hai jo iman nahi late.
Is ayat mein Allah Ta'ala hidayat aur gumrahi ke apne ikhtiyar ko bayan farma rahe hain. Jab Allah kisi ko hidayat dena chahta hai to uske dil ko Islam ke liye khushada (khol) deta hai. Uske liye haq ko qabool karna aasan ho jata hai, woh Islam ki taleemat ko khushi se qabool karta hai aur us par amal karta hai.
Iske baraks, jise Allah gumrah karna chahta hai, uska seena Islam ke liye tang aur ghutan wala kar deta hai. Usay haq baat sunna aur samajhna itna mushkil lagta hai jaise koi shakhs zameen se aasman ki taraf chadh raha ho, jahan hawa kam hoti jati hai aur saans lena mushkil ho jata hai. Yeh misaal un logon ki zehni kefiyat ko wazeh karti hai jo haq ko qabool karne se inkaar karte hain. Allah Ta'ala ki taraf se hidayat usay milti hai jo khud hidayat ka talabgar ho aur uski taraf ruju kare. Isi tarah Allah un logon par gandagi (azab aur shirk ki najasat) dalta hai jo iman nahi late.
Surah 6 : 126
وَ هٰذَا صِرَاطُ رَبِّكَ مُسْتَقِیْمًاؕ قَدْ فَصَّلْنَا الْاٰیٰتِ لِقَوْمٍ یَّذَّكَّرُوْنَ
Aur yehi tumhare Rab ka seedha rasta hai. Humne nishaniyan un logon ke liye khol kar bayan kar di hain jo naseehat pakadte hain.
Yeh ayat pichli ayaton ka silsila hai jahan Allah Ta'ala ne tauheed aur shirk se bachne ki talqeen ki thi. Is ayat mein Allah Ta'ala farmate hain ke jo rasta unhone bataya hai, wohi seedha aur durust rasta hai. Yeh rasta Islam ka rasta hai, jo har qism ki gumrahi se paak hai.
Allah Ta'ala ne apni nishaniyan aur ahkamat khoob wazahat se bayan kar diye hain taake woh log jo ghaur-o-fikar karte hain aur naseehat qubool karte hain, hidayat pa sakein. Is se yeh bhi wazeh hota hai ke Allah ne insaan ko hidayat ke liye mukammal rehnumai faraham ki hai.
Quran mein Allah Ta'ala farmate hain: "Aur beshak yeh mera seedha rasta hai, to isi par chalo aur doosre raston par na chalo ke woh tumhe uske raste se bhatka denge." (Surah Al-An'am, 6:153)
Surah 6 : 127
لَهُمْ دَارُ السَّلٰمِ عِنْدَ رَبِّهِمْ وَ هُوَ وَلِیُّهُمْ بِمَا كَانُوْا یَعْمَلُوْنَ
Unke liye unke Rab ke paas salamati ka ghar (Jannat) hai, aur woh unka dost hai unke aamal ki wajah se.
Yeh ayat pichli ayat mein bayan kiye gaye seedhe raste par chalne walon ke anjaam ko batati hai. Allah Ta'ala farmate hain ke aise logon ke liye "Dar-us-Salam" hai, yaani salamati ka ghar, jo ke Jannat hai. Jannat ko Dar-us-Salam is liye kaha gaya hai kyunki wahan har qism ke dukh, takleef aur pareshani se aman hoga. Wahan sirf aman, sukoon aur khushi hogi.
Allah Ta'ala khud unka wali (dost aur madadgar) hoga unke nek aamal ki wajah se jo unhone duniya mein kiye. Is se pata chalta hai ke Allah ki dosti aur Jannat ka husool insaan ke nek aamal par munhasir hai. Yeh ayat nek aamal ki fazeelat aur unke behtareen phal ko wazeh karti hai.
Nabi Kareem (SAW) ne farmaya: "Jannat mein aisi cheezein hain jo kisi aankh ne dekhi nahi, kisi kaan ne suni nahi, aur kisi insaan ke dil mein unka khayal tak nahi guzra." (Sahih Bukhari, Sahih Muslim)
Surah 6 : 128
وَ یَوْمَ یَحْشُرُهُمْ جَمِیْعًا یٰمَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِّنَ الْاِنْسِ وَ قَالَ اَوْلِیٰٓؤُهُمْ مِّنَ الْاِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَّ بَلَغْنَاۤ اَجَلَنَا الَّذِیْۤ اَجَّلْتَ لَنَاؕ قَالَ النَّارُ مَثْوٰىكُمْ خٰلِدِیْنَ فِیْهَاۤ اِلَّا مَا شَآءَ اللّٰهُؕ اِنَّ رَبَّكَ حَكِیْمٌ عَلِیْمٌ
Aur jis din Allah un sab ko ikattha karega, (farmayega): "Aye jinno ki jamaat! Tumne insano mein se bohoton ko gumrah kiya." Aur unke insani dost kahenge: "Aye hamare Rab! Hum mein se baaz ne baaz se faida uthaya aur hum apni us muddat tak pahunch gaye jo tune hamare liye muqarrar ki thi." Allah farmayega: "Aag tumhara thikana hai, tum us mein hamesha rahoge, magar jo Allah chahe." Beshak tumhara Rab hikmat wala, sab kuch janne wala hai.
Yeh ayat Qayamat ke din ka ek haibatnaak manzar bayan karti hai. Allah Ta'ala us din jinno aur insano ko ikattha karenge jinhone duniya mein ek doosre ko gumrahi mein madad di thi. Allah jinno se mukhatib hokar farmayenge ke unhone insano mein se bohoton ko bhatkaya.
Is par jinno ke insani dost iqrar karenge ke unhone ek doosre se faida uthaya, yaani jinno ne insano ko waswase diye aur insano ne unki baat mani, aur ab woh apni muqarrar shuda zindagi ki muddat tak pahunch gaye hain. Allah Ta'ala un sab ko jahannum ki aag ka thikana batayenge, jahan woh hamesha rahenge, siwaye uske jo Allah chahe. Yeh is baat ki nishani hai ke Allah ka faisla adl par mabni hoga. Allah Ta'ala apne faislon mein hikmat wala aur sab kuch janne wala hai, isliye uska har faisla adl par mabni hoga.
Surah 6 : 129
وَ كَذٰلِكَ نُوَلِّیْ بَعْضَ الظّٰلِمِیْنَ بَعْضًۢا بِمَا كَانُوْا یَكْسِبُوْنَ
Aur isi tarah hum baaz zalimon ko baaz doosre zalimon par musallat kar dete hain unke aamal ki wajah se.
Yeh ayat pichli ayat ke silsile mein hai, jahan jinno aur insano ke darmiyan gumrahi mein ta'awun ka zikr tha. Allah Ta'ala farmate hain ke woh zalimon ko ek doosre par musallat kar dete hain. Iska matlab hai ke jab log zulm aur gunah mein mubtala hote hain, to Allah un par unhi jaise doosre zalimon ko hukmaran bana deta hai ya unhein ek doosre ke zulm ka shikar bana deta hai.
Yeh unke bad aamal ka nateeja hota hai jo woh duniya mein kamate hain. Is mein ek gehra sabak hai ke agar koi qaum zulm aur fasad mein pad jaye, to Allah unke andar se hi un par aisi hukoomatein ya afraad musallat kar deta hai jo un par zulm karte hain. Yeh Allah ka adl aur uski sunnat hai ke woh logon ko unke aamal ke mutabiq jaza ya saza deta hai. Is se yeh bhi maloom hota hai ke zulm ka anjaam bura hota hai, chahe woh kisi bhi shakl mein ho.
Hazrat Umar (RA) ne farmaya: "Jaisa tum karoge, waise hi tum par hukmaran honge."
Surah 6 : 130
یٰمَعْشَرَ الْجِنِّ وَ الْاِنْسِ اَلَمْ یَاْتِكُمْ رُسُلٌ مِّنْكُمْ یَقُصُّوْنَ عَلَیْكُمْ اٰیٰتِیْ وَ یُنْذِرُوْنَكُمْ لِقَآءَ یَوْمِكُمْ هٰذَاؕ قَالُوا شَهِدْنَا عَلٰۤى اَنْفُسِنَا وَ غَرَّتْهُمُ الْحَیٰوةُ الدُّنْیَا وَ شَهِدُوْا عَلٰى اَنْفُسِهِمْ اَنَّهُمْ كَانُوْا كٰفِرِیْنَ
Aye jinno aur insano ki jamaat! Kya tumhare paas tumhi mein se Rasool nahi aaye the jo tum par meri ayatein bayan karte the aur tumhe is din ki mulaqat se darate the? Woh kahenge: "Humne apne khilaf gawahi di." Aur unhein duniya ki zindagi ne dhoke mein rakha, aur unhone apne khilaf gawahi di ke woh kafir the.
Yeh ayat Qayamat ke din ki ek aur tasveer pesh karti hai, jahan Allah Ta'ala jinno aur insano se sawal karenge. Allah Ta'ala unse poochhenge ke kya unke paas Rasool nahi aaye the jo unhein Allah ki ayatein sunate aur is din ki mulaqat se darate the? Is sawal ka maqsad un par hujjat qaim karna hai ke unhein hidayat pahuncha di gayi thi.
Jawab mein woh iqrar karenge aur apne khilaf gawahi denge ke un tak Rasool aaye the. Lekin unhein duniya ki zindagi ki chamak damak ne dhoke mein rakha, jiski wajah se woh haq se ghafil ho gaye. Aakhir mein woh apne khilaf gawahi denge ke woh kafir the, yaani unhone Allah ki ayaton aur Rasoolon ki taleemat ko jhutlaya. Is ayat se maloom hota hai ke Allah Ta'ala kisi par zulm nahi karte aur har qaum tak hidayat pahunchate hain. Duniya ki mohabbat aur uski aarzi cheezon mein kho jana insaan ko aakhirat ki tayyari se ghafil kar deta hai, jiska anjaam Qayamat ke din sharmindagi aur azab ki surat mein zahir hoga.
Surah 6 : 131
ذٰلِكَ اَنْ لَّمْ یَكُنْ رَّبُّكَ مُهْلِكَ الْقُرٰى بِظُلْمٍ وَّ اَهْلُهَا غٰفِلُوْنَ
Yeh is liye hai ke tumhara Rab bastiyon ko unke zulm ki wajah se halak nahi karta jabke unke rehne wale ghafil hon.
Is ayat mein Allah Ta'ala ne apni adl aur rehmat ka zikr kiya hai. Allah kisi basti ko sirf is liye halak nahi karta ke unhone zulm kiya, balkay tab halak karta hai jab woh zulm karte hain aur Allah ki taraf se unko hidayat aur naseehat mil chuki hoti hai, lekin woh us se ghafil rehte hain aur apni sarkashi par qaim rehte hain. Allah Ta'ala insaf karne wala hai aur woh kisi par zulm nahi karta. Agar log Allah ki taraf se di gayi hidayat se munh mod len aur apni ghaflat mein doobe rahen, tab un par azab aata hai. Jab tak log ghaflat mein hon aur un tak haq na pahuncha ho, Allah un par azab nahi bhejta. Lekin jab un tak paigham pahunch jaye aur woh phir bhi ghaflat mein rahen, tab unka anjam bura hota hai. Is se yeh wazeh hota hai ke Allah ka azab sirf us waqt aata hai jab log hidayat milne ke bawajood ghaflat aur zulm mein mubtala rahen.
Surah 6 : 132
وَ لِكُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوْا وَ مَا رَبُّكَ بِغَافِلٍ عَمَّا یَعْمَلُوْنَ
Aur har ek ke liye unke aamal ke mutabiq darje hain, aur tumhara Rab unke aamal se bekhabar nahi hai.
Is ayat mein bataya gaya hai ke har shakhs ko uske aamal ke mutabiq darje milenge, chahe woh achhe hon ya bure. Allah Ta'ala kisi ke amal ko zaya nahi karta. Duniya mein kiye gaye har chote bade amal ka badla aakhirat mein milega. Nek logon ko jannat mein buland darje milenge aur bure logon ko unke aamal ke mutabiq saza milegi. Allah Ta'ala har cheez se ba-khabar hai aur koi amal uski nazar se chupa hua nahi hai. Woh logon ke zahiri aur batini aamal ko janta hai. Is liye har insan ko chahiye ke woh apne aamal ko behtar banaye aur Allah ki raza hasil karne ki koshish kare, kyunke Allah Ta'ala har amal ka hisab lene wala hai. Is ayat se yeh bhi maloom hota hai ke Allah Ta'ala logon ke har amal se waqif hai aur uske mutabiq hi jaza ya saza dega.
Surah 6 : 133
وَ رَبُّكَ الْغَنِیُّ ذُو الرَّحْمَةِ اِنْ یَّشَاْ یُذْهِبْكُمْ وَ یَسْتَخْلِفْ مِنْۢ بَعْدِكُمْ مَّا یَشَآءُ كَمَاۤ اَنْشَاَكُمْ مِّنْ ذُرِّیَّةِ قَوْمٍ اٰخَرِیْنَ
Aur tumhara Rab be-niyaz hai, rehmat wala hai. Agar woh chahe to tum sab ko khatam kar de aur tumhare baad jise chahe tumhari jagah le aaye, jaise usne tumhe doosri qaum ki nasl se paida kiya.
Is ayat mein Allah Ta'ala apni be-niyazi, rehmat aur qudrat ka zikr kar raha hai. Allah har cheez se be-niyaz hai, use kisi ki ibadat ya farmabardari ki zaroorat nahi. Woh apni zaat mein mukammal hai. Uske sath hi woh badi rehmat wala hai. Agar woh chahe to ek lamhe mein puri insaniyat ko khatam kar de aur unki jagah koi aur qaum paida kar de. Iski misal aisi hai jaise usne pehle ki qaumon ko khatam karke unki jagah tumhe paida kiya. Is ayat mein Allah Ta'ala apni qudrat-e-kamila aur insani kamzori ko wazeh kar raha hai. Insan ko apni auqat pehchan leni chahiye aur Allah ki rehmat ka shukr ada karna chahiye. Yeh ayat logon ko Allah ki taraf ruju karne aur uski farmabardari karne ki targheeb deti hai, kyunke unka wajood Allah ke ikhtiyar mein hai.
Surah 6 : 134
اِنَّ مَا تُوْعَدُوْنَ لَاٰتٍ وَّ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ
Beshak jis cheez ka tumse wada kiya gaya hai woh zaroor aane wali hai, aur tum use rokne wale nahi ho.
Is ayat mein Allah Ta'ala qayamat aur aakhirat ke waade ki yaqeeni hone ka zikr kar raha hai. Jis din ka tumse wada kiya gaya hai, woh zaroor aayega. Koi bhi taqat Allah ke is faisle ko rok nahi sakti. Log chahe kitni bhi koshish kar len, woh Allah ke azab se ya uske faisle se bach nahi sakte. Yeh ayat un logon ke liye ek tanbeeh hai jo qayamat ka inkar karte hain ya use mazaaq samajhte hain. Unhe yaad dilaya ja raha hai ke Allah ka har waada sachcha hai aur woh poora hokar rahega. Is liye logon ko chahiye ke woh apni aakhirat ki fikr karen aur us din ki tayyari karen jab unhe Allah ke samne pesh hona hoga. Is waade ka pura hona Allah ki qudrat aur hikmat ka hissa hai, aur koi bhi uske hukm ko badal nahi sakta.
Surah 6 : 135
قُلْ یٰقَوْمِ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنِّیْ عَامِلٌ فَسَوْفَ تَعْلَمُوْنَ مَنْ تَكُوْنُ لَهٗ عَاقِبَةُ الدَّارِ اِنَّهٗ لَا یُفْلِحُ الظّٰلِمُوْنَ
Keh do, "Aye meri qaum! Tum apni jagah par amal karte raho, main bhi amal kar raha hoon. Tum jald hi jaan loge ke aakhirat ka anjam kiske liye behtar hoga. Beshak zalim kamyab nahi hote."
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm de raha hai ke woh apni qaum se kahen ke woh apne tareeqe par amal karte rahen aur Nabi (SAW) bhi apne tareeqe par amal karte rahen. Iska matlab yeh hai ke har shakhs ko apne aamal ka badla milega. Jald hi woh waqt aayega jab sab ko maloom ho jayega ke kis ka anjam behtar hai. Yeh ek tarah se challenge hai un logon ke liye jo haq ko jhutlate hain aur zulm karte hain. Allah Ta'ala wazeh kar raha hai ke zalim kabhi kamyab nahi hote. Unka anjam hamesha bura hota hai. Is ayat mein iman walon ko tasalli di gayi hai aur kafiron ko tanbeeh ke woh apne aamal ka phal zaroor dekhenge. Is liye har insan ko chahiye ke woh haq par qaim rahe aur zulm se bache, kyunke sirf Allah ke raste par chalne wale hi kamyab honge.
Surah 6 : 136
وَ جَعَلُوْا لِلّٰهِ مِمَّا ذَرَاَ مِنَ الْحَرْثِ وَ الْاَنْعَامِ نَصِیْبًا فَقَالُوْا هٰذَا لِلّٰهِ بِزَعْمِهِمْ وَ هٰذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا یَصِلُ اِلَى اللّٰهِ وَ مَا كَانَ لِلّٰهِ فَهُوَ یَصِلُ اِلٰى شُرَكَآئِهِمْ سَآءَ مَا یَحْكُمُوْنَ
Aur unhone Allah ke liye us mein se hissa muqarrar kiya jo usne kheti aur maweshi mein se paida kiya. Phir unhone apne guman mein kaha ke yeh Allah ke liye hai aur yeh hamare shareekon ke liye hai. To jo unke shareekon ke liye tha woh Allah tak nahi pahunchta aur jo Allah ke liye tha woh unke shareekon tak pahunch jata hai. Kitna bura hai jo woh faisla karte hain.
Is ayat mein Allah Ta'ala mushrikon ke ek aur batil aqeede aur amal ko bayan kar rahe hain. Woh log Allah ki di hui faslon aur maweshi mein se Allah ke liye bhi hissa muqarrar karte the aur apne banaye hue jhoote shareekon (buto ya jinno) ke liye bhi. Lekin unki taqseem mein bohot badi bad-diyanati thi. Jab woh Allah ke hisse mein se kuch apne shareekon ke hisse mein dal dete the, lekin agar shareekon ke hisse mein se kuch Allah ke hisse mein dalna hota to woh aisa nahi karte the.
Iska matlab yeh tha ke unke nazdeek unke jhoote mabood zyada ahem the. Woh Allah ke naam par kiye gaye waade aur nazar ko bhi apne buto ke liye istemal kar lete the, jabke buto ke naam par kiye gaye waade ko Allah ke liye istemal karna gawara nahi karte the. Allah Ta'ala ne unke is faisle ko nihayat bura aur na-insafana qaraar diya hai, kyunki yeh Allah ke haq mein khuli be-adabi aur zulm tha. Yeh unki gumrahi aur shirk ki ek wazeh misal hai.
Surah 6 : 137
وَ كَذٰلِكَ زَیَّنَ لِكَثِیْرٍ مِّنَ الْمُشْرِكِیْنَ قَتْلَ اَوْلَادِهِمْ شُرَكَآؤُهُمْ لِیْرْدُوْهُمْ وَ لِیَلْبِسُوْا عَلَیْهِمْ دِیْنَهُمْ وَ لَوْ شَآءَ اللّٰهُ مَا فَعَلُوْهُ فَذَرْهُمْ وَ مَا یَفْتَرُوْنَ
Aur isi tarah unke shareekon ne bohot se mushrikon ke liye unki auladon ka qatl karna khoobsurat bana diya taake unko barbaad karein aur unpar unka deen mushkil kar dein. Aur agar Allah chahta to woh aisa na karte. To unko chhod do aur jo woh jhoot ghadte hain.
Is ayat mein mushrikon ki ek aur nihayat sangin aur zalimana rasm ka zikr hai, woh hai apni auladon ko qatl karna. Allah Ta'ala farmate hain ke unke jhoote shareekon (yaani shayateen, jinhe woh shareek samajhte the) ne unke liye apni auladon ko qatl karna khoobsurat bana diya tha. Iska maqsad unko duniya aur akhirat mein barbaad karna aur unke deen ko unpar mushkil bana dena tha.
Jahiliyat ke zamane mein log ghurbat ke dar se ya betiyon ko sharmindagi samajh kar unhe zinda dafan kar dete the. Yeh amal shayateen ki taraf se unke dilon mein dala gaya tha taake woh Allah ki di hui naimaton ki na-shukri karein aur insaniyat ke khilaf jareem karein. Allah Ta'ala ne wazeh kiya ke agar Allah chahta to woh aisa na karte, lekin Allah ne unhe ikhtiyar diya hai. Aakhir mein Allah ne Nabi ﷺ ko hukm diya ke unhe unke jhoot aur iftira ke saath chhod dein, unka hisab Allah lega.
Surah 6 : 138
وَ قَالُوْا هٰذِهٖۤ اَنْعَامٌ وَّ حَرْثٌ حِجْرٌ لَّا یَطْعَمُهَاۤ اِلَّا مَنْ نَّشَآءُ بِزَعْمِهِمْ وَ اَنْعَامٌ حُرِّمَتْ ظُهُوْرُهَا وَ اَنْعَامٌ لَّا یَذْكُرُوْنَ اسْمَ اللّٰهِ عَلَیْهَا افْتِرَآءً عَلَیْهِ سَیَجْزِیْهِمْ بِمَا كَانُوْا یَفْتَرُوْنَ
Aur unhone kaha ke yeh maweshi aur kheti mana hai. Isko wahi kha sakta hai jise hum chahein, unke guman mein. Aur kuch maweshi aise hain jinpar sawari haram ki gayi hai aur kuch maweshi aise hain jinpar woh Allah ka naam nahi lete, Allah par jhoot bandhte hue. Allah unko unke jhoot ghadne ki saza dega.
Is ayat mein mushrikon ki taraf se kheti aur maweshi ke bare mein khud banaye hue qanoon ka zikr hai. Woh apni marzi se kuch faslon aur janwaron ko 'hijr' (mana) qaraar dete the, yaani unhe sirf wahi log kha sakte the jinhe woh chahte the, ya unhe bilkul hi haram samajhte the. Yeh sab unke apne guman aur waham par mabni tha, Allah ki taraf se koi hukm nahi tha.
Isi tarah, kuch maweshi aise the jinpar woh sawari ya bojh uthana haram samajhte the, maslan 'bahira' aur 'saiba'. Aur kuch janwaron ko woh Allah ke naam par zibah nahi karte the, balki apne buto ke naam par zibah karte the ya unpar Allah ka naam lena hi chhod dete the. Yeh sab Allah par jhoot bandhna tha aur Allah ki shariat mein apni taraf se tabdeeli karna tha. Allah Ta'ala ne wazeh kiya ke woh unke in jhoote iftiraat ki saza zaroor dega. Yeh unki gumrahi aur shirk ki ek aur misal hai jahan woh Allah ke diye hue rizq par apni marzi chalate the.
Surah 6 : 139
وَ قَالُوْا مَا فِیْ بُطُوْنِ هٰذِهِ الْاَنْعَامِ خَالِصَةٌ لِّذُكُوْرِنَا وَ مُحَرَّمٌ عَلٰۤى اَزْوَاجِنَا وَ اِنْ یَّكُنْ مَّیْتَةً فَهُمْ فِیْهِ شُرَكَآءُ سَیَجْزِیْهِمْ وَصْفَهُمْ اِنَّهٗ حَكِیْمٌ عَلِیْمٌ
Aur unhone kaha ke jo in maweshi ke pet mein hai woh hamare mardon ke liye khaas hai aur hamari aurton par haram hai. Aur agar woh murda ho to woh sab us mein shareek hain. Allah unko unke is bayan ki saza dega. Beshak woh hikmat wala, sab kuch janne wala hai.
Is ayat mein mushrikon ke maweshion ke bachon ke mutalliq ek aur ajeeb aur batil rasm ka zikr hai. Woh kehte the ke jo janwar in maweshi ke pet mein hai, agar woh zinda paida ho to woh sirf hamare mardon ke liye hai aur hamari aurton par haram hai. Yaani, aurtein usay nahi kha sakti theen. Lekin agar woh bacha murda paida hota, to woh usay khane mein mardon aur aurton dono ko shareek kar lete the.
Yeh unki jahilana aur na-insafana taqseem thi jismein aurton ko mahroom kiya jata tha. Allah Ta'ala ne unke is khud sakhta hukm ko batil qaraar diya aur farmaya ke woh unke is bayan ki saza zaroor dega. Beshak Allah Ta'ala hikmat wala aur sab kuch janne wala hai. Woh janta hai ke kaun kya hukm ghad raha hai aur uski kya niyat hai. Yeh ayat bhi mushrikon ki gumrahi aur Allah ki shariat mein apni taraf se tabdeeli karne ki misal hai.
Surah 6 : 140
قَدْ خَسِرَ الَّذِیْنَ قَتَلُوْۤا اَوْلَادَهُمْ سَفَهًۢا بِغَیْرِ عِلْمٍ وَّ حَرَّمُوْا مَا رَزَقَهُمُ اللّٰهُ افْتِرَآءً عَلَى اللّٰهِ قَدْ ضَلُّوْا وَ مَا كَانُوْا مُهْتَدِیْنَ
Beshak ghaate mein rahe woh log jinhone apni auladon ko bewakufi se, bagair ilm ke qatl kiya aur un cheezon ko haram kiya jo Allah ne unko rizq di thi, Allah par jhoot bandhte hue. Beshak woh gumrah hue aur hidayat paane walon mein se na the.
Is ayat mein Allah Ta'ala ne un logon ke anjam ka zikr kiya hai jinhone pichli ayaton mein bayan kiye gaye bure aamal kiye. Allah farmate hain ke woh log ghaate mein rahe jinhone apni auladon ko bewakufi aur jahalat ki wajah se qatl kiya. Unke paas is amal ke liye koi ilm ya daleel nahi thi, sirf unke waham aur shayateen ke behkawe the.
Isi tarah, unhone un cheezon ko bhi haram qaraar diya jo Allah ne unko rizq ke taur par di theen, aur yeh sab unhone Allah par jhoot bandhte hue kiya. Yaani, unhone apni taraf se ahkam banaye aur unhe Allah ki taraf mansoob kar diya. Allah Ta'ala ne wazeh kiya ke aise log seedhe raaste se bhatak gaye hain aur hidayat paane walon mein se nahi the. Unhone apni duniya aur akhirat dono ko barbad kar diya. Yeh ayat un logon ke liye ek sakht tanbeeh hai jo Allah ke ahkam ko chhod kar apni marzi se deen ghadte hain.
Surah 6 : 141
وَ هُوَ الَّذِیْۤ اَنْشَاَ جَنّٰتٍ مَّعْرُوْشٰتٍ وَّ غَیْرَ مَّعْرُوْشٰتٍ وَّ النَّخْلَ وَ الزَّرْعَ مُخْتَلِفًا اُكُلُهٗ وَ الزَّیْتُوْنَ وَ الرُّمَّانَ مُتَشَابِهًا وَّ غَیْرَ مُتَشَابِهٍؕ كُلُوْا مِنْ ثَمَرِهٖۤ اِذَاۤ اَثْمَرَ وَ اٰتُوْا حَقَّهٗ یَوْمَ حَصَادِهٖۖ٘ وَ لَا تُسْرِفُوْاؕ اِنَّهٗ لَا یُحِبُّ الْمُسْرِفِیْنَۙ
Aur wahi hai jisne bagh banaye, kuch chadhaye hue (bailon wale) aur kuch bagair chadhaye hue (darakhton wale), aur khajoor ke darakht aur kheti jiski paidawar mukhtalif hai, aur zaitoon aur anaar jo milte julte bhi hain aur mukhtalif bhi. Jab woh phal dein to unke phal khao aur katai ke din uska haq ada karo, aur fuzool kharchi na karo. Beshak Allah fuzool kharchi karne walon ko pasand nahi karta.
Is ayat mein Allah Ta'ala ne apni qudrat aur insaan par apni naimaton ka zikr kiya hai. Allah ne zameen par tarah tarah ke bagh aur khetiyan paida ki hain. Kuch bailon par chadhaye jate hain jaise angoor, aur kuch darakhton par ugte hain jaise aam aur khajoor. Khajoor aur kheti ki paidawar mein bhi farq hota hai. Zaitoon aur anaar ke phal dekhne mein milte julte hain lekin unka zaaiqa aur khasiyat mukhtalif hoti hai. Allah ne in sab naimaton ko insaan ke liye banaya hai taake woh in se faida uthaye.
Jab yeh phal pak jayen to unko khane ki ijazat di gayi hai. Lekin iske saath hi ek ahem hukum bhi diya gaya hai ke jab fasal kaati jaye ya phal utare jayen to usme se Allah ka haq (zakat ya ushr) ada kiya jaye. Is haq ko ada karna farz hai. Aur iske baad bhi Allah ne fuzool kharchi se mana kiya hai. Fuzool kharchi karne wale Allah ko pasand nahi hain, chahe woh khane peene mein ho ya kisi aur cheez mein. Is ayat mein Allah ne apni qudrat aur insaan par apni naimaton ka zikr kiya hai aur un naimaton ka sahi istemal karne ki hidayat di hai.
Surah 6 : 142
وَ مِنَ الْاَنْعَامِ حَمُوْلَةً وَّ فَرْشًاؕ كُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ وَ لَا تَتَّبِعُوْا خُطُوٰتِ الشَّیْطٰنِؕ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِیْنٌۙ
Aur maweshiyon mein se kuch bojh uthane wale hain aur kuch zameen par bichhne wale (chote). Khao usmein se jo Allah ne tumhe rizq diya hai, aur shaitan ke qadmon par mat chalo. Beshak woh tumhara khula dushman hai.
Is ayat mein Allah Ta'ala ne apni ek aur naimat ka zikr kiya hai, woh hain maweshi. In maweshiyon mein se kuch aise hain jo bojh uthane ke kaam aate hain, jaise oont aur bail, jin par saman ladha jata hai aur safar kiya jata hai. Aur kuch aise hain jo farsh ke taur par istemal hote hain, yaani unki khaal, oon ya baal se kapde, bistar aur degar cheezein banti hain, ya woh chote hote hain jaise bakri aur bhed. Allah ne hukm diya hai ke un janwaron mein se jo halal hain, unko khaya jaye, jo Allah ne rizq ke taur par diye hain.
Iske saath hi ek ahem hidayat di gayi hai ke shaitan ke qadmon par na chalo. Shaitan hamesha insaan ko burai aur haram ki taraf bulata hai, aur uski pairwi karna Allah ki nafarmani hai. Allah ne wazeh kiya hai ke shaitan insaan ka khula dushman hai, isliye uski baton mein aakar halal ko haram aur haram ko halal thehrane se bachna chahiye. Yeh ayat insaan ko Allah ki naimaton ka shukr ada karne aur shaitan ke waswason se bachne ki talqeen karti hai.
Surah 6 : 143
ثَمٰنِیَةَ اَزْوَاجٍۚ مِنَ الضَّاْنِ اثْنَیْنِ وَ مِنَ الْمَعْزِ اثْنَیْنِؕ قُلْ ءٰٓالذَّكَرَیْنِ حَرَّمَ اَمِ الْاُنْثَیَیْنِ اَمَّا اشْتَمَلَتْ عَلَیْهِ اَرْحَامُ الْاُنْثَیَیْنِؕ نَبِّئُوْنِیْ بِعِلْمٍ اِنْ كُنْتُمْ صٰدِقِیْنَۙ
Aath qism ke jode hain: bhedon mein se do (nar aur maada) aur bakriyon mein se do (nar aur maada). Kaho, kya usne do naron ko haram kiya hai ya do maadaon ko, ya usko jo do maadaon ke pet mein hai? Mujhe ilm ke saath batao agar tum sacche ho.
Yeh ayat un mushrikon ki ghalat aqeedon ki tardeed karti hai jo apni taraf se kuch maweshiyon ko haram thehra dete the. Allah Ta'ala ne yahan aath qism ke jodon ka zikr kiya hai: bhed (dumba) ke nar aur maada, aur bakri ke nar aur maada. Allah Ta'ala ne Nabi Akram (SAW) ko hukm diya ke unse poocha jaye ke kya Allah ne in mein se naron ko haram kiya hai ya maadaon ko, ya un bachchon ko jo maada ke pet mein hote hain?
Mushrik log apni taraf se kuch janwaron ko ya unke bachchon ko devtaon ke naam par haram kar dete the, jabke Allah ne unhe halal banaya tha. Is ayat mein Allah unse ilm aur daleel talab kar raha hai, ke agar tum sacche ho to koi ilmi bunyad pesh karo jiski bina par tumne in cheezon ko haram thehraya hai. Yeh sabit karta hai ke halal aur haram sirf Allah ki taraf se hai, aur kisi ko yeh ikhtiyar nahi ke woh apni marzi se kisi cheez ko halal ya haram qarar de. Deen mein haram aur halal ka faisla sirf Allah ka hai.
Surah 6 : 144
وَ مِنَ الْاِبِلِ اثْنَیْنِ وَ مِنَ الْبَقَرِ اثْنَیْنِؕ قُلْ ءٰٓالذَّكَرَیْنِ حَرَّمَ اَمِ الْاُنْثَیَیْنِ اَمَّا اشْتَمَلَتْ عَلَیْهِ اَرْحَامُ الْاُنْثَیَیْنِؕ اَمْ كُنْتُمْ شُهَدَآءَ اِذْ وَصّٰىكُمُ اللّٰهُ بِهٰذَاۚ فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا لِّیُضِلَّ النَّاسَ بِغَیْرِ عِلْمٍؕ اِنَّ اللّٰهَ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ۠
Aur oonton mein se do (nar aur maada) aur gaayon mein se do (nar aur maada). Kaho, kya usne do naron ko haram kiya hai ya do maadaon ko, ya usko jo do maadaon ke pet mein hai? Kya tum gawah the jab Allah ne tumhe iska hukum diya tha? To usse bada zalim kaun hoga jo Allah par jhoot bandhe taake logon ko bagair ilm ke gumrah kare? Beshak Allah zalim logon ko hidayat nahi deta.
Yeh ayat pichli ayat ka silsila hai, jahan Allah Ta'ala ne mazeed do qism ke maweshiyon ka zikr kiya hai: oont ke nar aur maada, aur gaaye ke nar aur maada. Yani, kul aath qism ke jode jin mein se mushrikon ne apni taraf se kuch ko haram thehra rakha tha. Allah Ta'ala unse sawal karta hai ke kya tum gawah the jab Allah ne tumhe yeh hukum diya tha ke in mein se kuch ko haram karo? Zahir hai, unke paas koi daleel nahi thi. Is sawal ke zariye Allah unki be-bunyad daawon ko radd karta hai.
Phir Allah Ta'ala farmata hai ke us shakhs se bada zalim kaun hoga jo Allah par jhoot bandhe aur uski taraf aisi baatein mansoob kare jo usne kahi hi nahi, sirf isliye taake logon ko bagair ilm ke gumrah kar sake? Aise log jo Allah par jhoot bol kar deen mein nayi baatein ijaad karte hain aur logon ko gumrah karte hain, Allah unhe hidayat nahi deta. Yeh ayat is baat par zor deti hai ke deen mein sirf wahi cheez qabil-e-qubool hai jo Allah aur uske Rasool (SAW) ki taraf se sabit ho, aur apni taraf se koi hukum banana zulm hai.
Surah 6 : 145
قُلْ لَّاۤ اَجِدُ فِیْ مَاۤ اُوْحِیَ اِلَیَّ مُحَرَّمًا عَلٰى طَاعِمٍ یَّطْعَمُهٗۤ اِلَّاۤ اَنْ یَّكُوْنَ مَیْتَةً اَوْ دَمًا مَّسْفُوْحًا اَوْ لَحْمَ خِنْزِیْرٍ فَاِنَّهٗ رِجْسٌ اَوْ فِسْقًا اُهِلَّ لِغَیْرِ اللّٰهِ بِهٖۚ فَمَنِ اضْطُرَّ غَیْرَ بَاغٍ وَّ لَا عَادٍ فَاِنَّ رَبَّكَ غَفُوْرٌ رَّحِیْمٌ
Kaho, jo kuch mujh par wahi kiya gaya hai usmein main kisi khane wale par koi cheez haram nahi pata jo woh khaye, siwaye iske ke woh murdar ho, ya behta hua khoon ho, ya khinzeer ka gosht ho, kyunke woh najis hai, ya woh fisq ho jis par Allah ke siwa kisi aur ka naam pukara gaya ho. Phir jo majboor ho jaye, na baghawat karne wala ho aur na hadd se badhne wala, to beshak tumhara Rabb bakhshne wala, nihayat meharban hai.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ki zubani un cheezon ko wazeh kiya hai jo Islam mein khane ke liye haram hain. Yeh un mushrikon ke daawon ki tardeed hai jo apni taraf se halal ko haram thehra dete the. Allah ne farmaya ke jo wahi mujh par nazil hui hai, usmein sirf chand cheezein hi haram hain. Pehli cheez murdar janwar hai, yani woh janwar jo sharai tareeqe se zibah na kiya gaya ho aur khud ba khud mar gaya ho.
Doosri cheez behta hua khoon hai. Teesri cheez khinzeer (suwar) ka gosht hai, kyunke woh najis aur napak hai. Chauthi cheez woh hai jis par Allah ke siwa kisi aur ka naam pukara gaya ho, yaani jo ghairullah ke naam par zibah kiya gaya ho, kyunke yeh fisq (nafarmani) hai. In cheezon ke ilawa, baqi sab halal hain. Lekin agar koi shakhs sakht majboori ki halat mein ho, aur uski jaan ko khatra ho, aur woh in haram cheezon ko sirf apni jaan bachane ke liye khaye, na ke baghawat ya hadd se tajawuz karte hue, to us par koi gunah nahi. Beshak Allah Ta'ala bakhshne wala aur meharban hai.
Surah 6 : 146
وَ عَلَى الَّذِیْنَ هَادُوْا حَرَّمْنَا كُلَّ ذِیْ ظُفُرٍ١ۚ وَ مِنَ الْبَقَرِ وَ الْغَنَمِ حَرَّمْنَا عَلَیْهِمْ شُحُوْمَهُمَاۤ اِلَّا مَا حَمَلَتْ ظُهُوْرُهُمَاۤ اَوِ الْحَوَایَاۤ اَوْ مَا اخْتَلَطَ بِعَظْمٍ١ؕ ذٰلِكَ جَزَیْنٰهُمْ بِبَغْیِهِمْ١ۖ٘ وَ اِنَّا لَصٰدِقُوْنَ
Aur Yahudiyon par humne har nakhun wale janwar ko haram kiya, aur gaaye aur bakri ki charbi ko bhi un par haram kiya, siwaye uske jo unki peeth par lagi ho ya aanton mein ho ya haddi se mili ho. Yeh unki sarkashi ki saza thi, aur hum sachche hain.
Is ayat mein Allah Ta'ala ne un cheezon ka zikr kiya hai jo Yahudiyon par unki nafarmani aur sarkashi ki wajah se haram ki gayi thin. Allah ne un par har nakhun wale janwar ko haram kiya, jaise oonth, shutar murgh, aur batakh wagaira. Iske alawa, gaaye aur bakri ki charbi bhi un par haram thi, siwaye us charbi ke jo unki peeth par lagi ho, ya aanton mein ho, ya haddiyon ke saath mili hui ho. Yeh pabandiyan unke apne zulm aur hadd se guzarne ki saza ke taur par lagayi gayi thin.
Yeh hukm is baat ki daleel hai ke kuch cheezein kisi khaas qaum par unke gunahon ki wajah se haram ki ja sakti hain, jabke woh dusri qaumon ke liye halal hon. Islam mein yeh sab cheezein halal hain, siwaye unke jinhe Allah ne Quran ya Sunnat mein saaf taur par haram kiya hai. Allah Ta'ala ne farmaya ke hum sachche hain, yaani yeh sab kuch unki bad-amaliyon ki wajah se tha.
Surah 6 : 147
فَاِنْ كَذَّبُوْكَ فَقُلْ رَّبُّكُمْ ذُوْ رَحْمَةٍ وَّاسِعَةٍ١ۚ وَ لَا یُرَدُّ بَاْسُهٗ عَنِ الْقَوْمِ الْمُجْرِمِیْنَ
Agar woh tumhe jhutlayen, to keh do ke tumhara Rabb bohot waseeh rehmat wala hai, aur uska azaab mujrim qaum se tala nahi ja sakta.
Yeh ayat Nabi Akram (PBUH) ko tasalli de rahi hai aur un logon ko khabardar kar rahi hai jo haq ko jhutlate hain. Agar log aapko jhutlayen aur apki baat na manen, to unse keh do ke tumhara Rabb bohot waseeh rehmat wala hai. Uski rehmat har cheez par chayi hui hai aur woh tauba karne walon ko maaf kar deta hai. Lekin iske saath hi yeh bhi yaad dilaya gaya hai ke uski pakar bhi bohot sakht hai.
Allah ka azaab un logon se tala nahi ja sakta jo mujrim hain, yaani jo kufr, shirk aur nafarmani par datay rehte hain aur tauba nahi karte. Is ayat mein Allah ki do sifaton ka zikr hai: uski be-inteha rehmat aur uska adl. Yeh dono sifatein insaan ko Allah ki taraf raghib karti hain aur uske azaab se darati bhi hain. Is tarah iman walon ko umeed aur khauf ke darmiyan rehna chahiye.
Surah 6 : 148
سَیَقُوْلُ الَّذِیْنَ اَشْرَكُوْا لَوْ شَآءَ اللّٰهُ مَاۤ اَشْرَكْنَا وَ لَاۤ اٰبَآؤُنَا وَ لَا حَرَّمْنَا مِنْ شَیْءٍ١ؕ كَذٰلِكَ كَذَّبَ الَّذِیْنَ مِنْ قَبْلِهِمْ حَتّٰى ذَاقُوْا بَاْسَنَا١ؕ قُلْ هَلْ عِنْدَكُمْ مِّنْ عِلْمٍ فَتُخْرِجُوْهُ لَنَا١ؕ اِنْ تَتَّبِعُوْنَ اِلَّا الظَّنَّ وَ اِنْ اَنْتُمْ اِلَّا تَخْرُصُوْنَ
Mushrik kahenge, "Agar Allah chahta to na hum shirk karte aur na hamare baap dada, aur na hum kisi cheez ko haram karte." Isi tarah unse pehle walon ne bhi jhutlaya tha, yahan tak ke unhone hamara azaab chakha. Kaho, "Kya tumhare paas koi ilm hai jo tum hamein dikhao? Tum sirf guman ki pairwi karte ho aur sirf qayas aaraai karte ho."
Is ayat mein Allah Ta'ala mushrikon ke ek aam bahane ka zikr karte hain. Woh kehte hain ke agar Allah chahta to hum shirk na karte aur na hi hamare baap dada karte, aur na hum apni marzi se kisi cheez ko haram karte. Yeh darasal apni ghalatiyon ka ilzam Allah par dalne ki koshish hai, jabke Allah ne insaan ko ikhtiyar aur aql di hai.
Allah ne unke is bahane ko radd karte hue farmaya ke unse pehle walon ne bhi isi tarah jhutlaya tha, yahan tak ke unhone Allah ka azaab chakha. Nabi (PBUH) ko hukm diya gaya ke unse puchen, "Kya tumhare paas koi ilm hai jo tum hamein dikhao?" Yaani, kya tumhare paas is baat ka koi saboot hai ke Allah ne tumhe shirk karne ya apni marzi se cheezein haram karne ka hukm diya hai? Haqeeqat yeh hai ke woh sirf guman aur qayas aaraai par chalte hain, unke paas koi pakka ilm nahi hai. Allah ne insaan ko sahih aur ghalat mein farq karne ki salahiyat di hai aur rasoolon ke zariye hidayat bhi bheji hai.
Surah 6 : 149
قُلْ فَلِلّٰهِ الْحُجَّةُ الْبَالِغَةُ١ۚ فَلَوْ شَآءَ لَهَدٰىكُمْ اَجْمَعِیْنَ
Kaho, "Allah hi ke paas mukammal hujjat hai. Agar woh chahta to tum sab ko hidayat de deta."
Yeh ayat pichli ayat mein mushrikon ke bahane ka doosra jawab hai. Allah Ta'ala farmate hain ke Allah hi ke paas mukammal aur qatai hujjat hai. Yaani, uski daleelein itni wazeh aur pukhta hain ke unke baad kisi bahane ki gunjaish nahi rehti. Usne insaan ko aql di, ambiya bheje, kitabein nazil keen, aur kainat mein apni nishaniyan dikhayin, taake log haq ko pehchan saken.
Agar Allah chahta to woh apni qudrat se sab logon ko zabardasti hidayat de deta aur sab ko iman wala bana deta. Lekin uski hikmat aur maslihat ka taqaza yeh nahi. Usne insaan ko ikhtiyar aur azadi di hai taake woh apni marzi se haq ko qubool kare ya inkar kare. Is tarah Allah ne insaan ko imtihan mein dala hai. Hidayat ke rastay wazeh kar diye gaye hain, ab insaan par hai ke woh kaunsa rasta ikhtiyar karta hai.
Surah 6 : 150
قُلْ هَلُمَّ شُهَدَآءَكُمُ الَّذِیْنَ یَشْهَدُوْنَ اَنَّ اللّٰهَ حَرَّمَ هٰذَا١ۚ فَاِنْ شَهِدُوْا فَلَا تَشْهَدْ مَعَهُمْ١ۚ وَ لَا تَتَّبِعْ اَهْوَآءَ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِنَا وَ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ وَ هُمْ بِرَبِّهِمْ یَعْدِلُوْنَ۠ ۧ ۧ
Kaho, "Apne gawahon ko lao jo gawahi dein ke Allah ne yeh haram kiya hai." Agar woh gawahi dein bhi to tum unke saath gawahi na dena, aur un logon ki khwahishat ki pairwi na karna jinhone hamari ayaton ko jhutlaya aur jo akhirat par iman nahi rakhte aur woh apne Rabb ke saath doosron ko shareek karte hain.
Is ayat mein Allah Ta'ala mushrikon ko challenge karte hain ke woh apne gawahon ko layen jo is baat ki gawahi dein ke Allah ne un cheezon ko haram kiya hai jinhe woh apni marzi se haram qarar dete hain. Yeh unke be-bunyad daawon ko benaqab karta hai. Unke paas Allah ki taraf se koi daleel ya hukm nahi hota, woh sirf apne guman aur khwahishat ki pairwi karte hain.
Nabi (PBUH) ko hukm diya gaya ke agar woh jhooti gawahi dein bhi to aap unke saath gawahi na dein. Iske bajaye, aapko un logon ki khwahishat ki pairwi karne se mana kiya gaya hai jinhone Allah ki ayaton ko jhutlaya, akhirat par iman nahi rakhte, aur apne Rabb ke saath doosron ko shareek karte hain. Yeh ayat is baat par zor deti hai ke haq sirf Allah ki taraf se aata hai, aur insaan ko apni marzi se deen mein koi cheez halal ya haram karne ka ikhtiyar nahi. Musalmanon ko chahiye ke woh sirf Quran aur Sunnat ki pairwi karein aur gumrah logon ke rastay se bachen.
Surah 6 : 151
قُلْ تَعَالَوْا اَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَیْكُمْ اَلَّا تُشْرِكُوْا بِهٖ شَیْئًا وَّ بِالْوَالِدَیْنِ اِحْسَانًا وَ لَا تَقْتُلُوْۤا اَوْلَادَكُمْ مِّنْ اِمْلَاقٍ نَحْنُ نَرْزُقُكُمْ وَ اِیَّاهُمْ وَ لَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَ مَا بَطَنَ وَ لَا تَقْتُلُوا النَّفْسَ الَّتِیْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّ ذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ
Keh do, aao main tumhein woh cheezein bataun jo tumhare Rab ne tum par haram ki hain: Yeh ke tum uske saath kisi ko shareek na karo, aur walidain ke saath achha sulook karo. Aur apni aulad ko ghurbat ke dar se qatal na karo, hum hi tumhein aur unhein rizq dete hain. Aur be-hayai ke qareeb na jao, chahe woh zahir ho ya poshida. Aur kisi jaan ko qatal na karo jise Allah ne haram kiya hai, magar haq ke sath. Yeh woh baatein hain jinki Allah ne tumhein takeed ki hai, taake tum samajh sako.
Is ayat mein Allah Ta'ala ne insani zindagi ke liye chand bunyadi ahkam bayan farmaye hain. Sabse pehla hukm Allah ke saath kisi ko shareek na karna hai, kyunki shirk sabse bada gunah hai aur tauheed Islam ki bunyad hai. Iske baad walidain ke saath achha sulook karne ki takeed ki gayi hai, jo tauheed ke baad sabse ahem haq hai. Phir aulad ko ghurbat ke dar se qatal karne se mana kiya gaya hai, kyunki rizq ka zimma Allah ne liya hai aur woh sabko rizq deta hai.
Iske alawa, fahashi aur be-hayai ke qareeb na jane ka hukm hai, chahe woh zahir ho ya poshida. Aur aakhir mein, na-haq qatal se mana kiya gaya hai, kyunki Allah ne kisi jaan ko na-haq qatal karna haram qarar diya hai. Yeh sab Allah ke woh ahkam hain jin mein aqalmand logon ke liye hidayat aur behtareen naseehat hai, taake woh apni zindagi ko sahi tareeqe se guzar saken.
Surah 6 : 152
وَ لَا تَقْرَبُوْا مَالَ الْیَتِیْمِ اِلَّا بِالَّتِیْ هِیَ اَحْسَنُ حَتّٰى یَبْلُغَ اَشُدَّهٗ وَ اَوْفُوا الْكَیْلَ وَ الْمِیْزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا اِلَّا وُسْعَهَا وَ اِذَا قُلْتُمْ فَاعْدِلُوْا وَ لَوْ كَانَ ذَا قُرْبٰى وَ بِعَهْدِ اللّٰهِ اَوْفُوْا ذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَذَكَّرُوْنَ
Aur yateem ke maal ke qareeb na jao, magar aise tareeqe se jo behtar ho, yahan tak ke woh apni jawani ko pahunch jaye. Aur naap tol poora karo insaf ke sath. Hum kisi jaan par uski taqat se zyada bojh nahi dalte. Aur jab tum baat karo to insaf karo, chahe woh tumhare rishtedar hi kyun na hon. Aur Allah ke ahad ko poora karo. Yeh woh baatein hain jinki Allah ne tumhein takeed ki hai, taake tum naseehat hasil karo.
Is ayat mein Allah Ta'ala ne muaasharti aur maali huqooq ke mutaliq chand ahem ahkam diye hain. Sabse pehle yateem ke maal ki hifazat ka hukm hai. Yateem ke maal ko sirf us tareeqe se istemal kiya jaye jo uske liye behtar ho, jab tak woh baligh na ho jaye aur apna maal khud sambhalne ke qabil na ho. Iske baad naap tol mein insaf karne ka hukm hai, taake tijarat aur muaamlat mein koi be-imani ya dhoka na ho. Allah ne farmaya ke woh kisi par uski taqat se zyada bojh nahi dalta, jo ke Islam ki sahoolat aur asani ko zahir karta hai.
Phir adal aur insaf ki takeed ki gayi hai, chahe baat apne rishtedaron ke khilaf hi kyun na ho, haq baat kehne se na hichkichaya jaye. Aakhir mein, Allah ke ahad ko poora karne ka hukm hai, jo ke har musalman par lazim hai, chahe woh Allah se kiya gaya ahad ho ya bandon se. Yeh sab ahkam insani muaashre mein aman, insaf aur amanatdari qaim karne ke liye hain, taake log in par amal kar ke naseehat hasil karein.
Surah 6 : 153
وَ اَنَّ هٰذَا صِرَاطِیْ مُسْتَقِیْمًا فَاتَّبِعُوْهُ وَ لَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِیْلِهٖ ذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَتَّقُوْنَ
Aur beshak yeh mera seedha rasta hai, to iski pairwi karo. Aur doosre raston par na chalo, warna woh tumhein uske raste se bhatka denge. Yeh woh baatein hain jinki Allah ne tumhein takeed ki hai, taake tum parhezgari ikhtiyar karo.
Is ayat mein Allah Ta'ala ne Sirat-e-Mustaqeem ki wazahat ki hai aur uski pairwi ka hukm diya hai. Sirat-e-Mustaqeem se murad Islam ka woh seedha rasta hai jo Allah ne apne bandon ke liye muqarrar kiya hai aur jo Quran aur Sunnat ki roshni mein hai. Is raste par chalne se insaan dunya aur akhirat mein kamyabi pata hai. Allah ne saaf lafzon mein farmaya hai ke doosre raston par na chalo, kyunki woh tumhein Allah ke seedhe raste se bhatka denge aur tum mein tafarraqa (division) paida kar denge.
Yeh ayat ummat ko ittehad aur yakjehti ka dars deti hai aur ikhtilafat se bachne ki takeed karti hai. Is raste par chalne se hi taqwa hasil hota hai aur Allah ki raza milti hai. Is ayat ki tafseer mein Nabi Akram (SAW) ne ek misal di hai:
Hadees mein aata hai ke Rasoolullah (SAW) ne zameen par ek seedhi lakeer khinchi aur farmaya, "Yeh Allah ka seedha rasta hai." Phir uske daen aur baen mukhtalif lakeerein khinchi aur farmaya, "Yeh doosre raaste hain, jin mein se har ek par shaitan baitha hai jo uski taraf bulata hai." Phir aap (SAW) ne yahi ayat tilawat farmayi. (Musnad Ahmad)
Surah 6 : 154
ثُمَّ اٰتَیْنَا مُوْسَى الْكِتٰبَ تَمَامًا عَلَى الَّذِیْۤ اَحْسَنَ وَ تَفْصِیْلًا لِّكُلِّ شَیْءٍ وَّ هُدًى وَّ رَحْمَةً لَّعَلَّهُمْ بِلِقَآءِ رَبِّهِمْ یُؤْمِنُوْنَ
Phir humne Moosa (Alaihis Salam) ko kitaab di, us shakhs par apni ne'mat poori karne ke liye jisne achha kaam kiya, aur har cheez ki tafseel, aur hidayat aur rehmat ke taur par, taake woh apne Rab se milne par yaqeen rakhein.
Is ayat mein Allah Ta'ala ne Hazrat Moosa (Alaihis Salam) ko Taurat ata karne ka zikr kiya hai. Yeh kitaab un logon par Allah ki ne'mat ko poora karne ke liye thi jinhon ne achhe kaam kiye aur Allah ki itaat ki. Taurat mein har cheez ki tafseel thi jo us waqt ki qaum ke liye zaroori thi, aur yeh unke liye hidayat aur rehmat thi. Iska maqsad yeh tha ke Bani Israel apne Rab se milne aur uske aage jawabdehi par yaqeen rakhein. Jis tarah Taurat apne waqt mein hidayat ka zariya thi aur uske ahkamat par amal karne walon ke liye rehmat thi, isi tarah Quran bhi hidayat aur rehmat hai.
Yeh ayat pichli ayaton ke silsile ko aage badhati hai jahan Allah ne apne ahkamat bayan kiye the. Is tarah Allah ne mukhtalif anbiya par kitabein nazil farma kar insaniyat ki rehnumai ki hai, taake log seedhe raste par chal saken aur akhirat ki kamyabi hasil kar saken.
Surah 6 : 155
وَ هٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ فَاتَّبِعُوْهُ وَ اتَّقُوْا لَعَلَّكُمْ تُرْحَمُوْنَ
Aur yeh (Quran) ek kitaab hai jise humne nazil kiya hai, jo barkaton wali hai. To iski pairwi karo aur taqwa ikhtiyar karo, taake tum par reham kiya jaye.
Is ayat mein Allah Ta'ala ne Quran Majeed ki azmat aur barkat bayan ki hai. Quran ko "mubarak kitaab" kaha gaya hai, yaani woh kitaab jo har qism ki bhalai, khair aur faide se bharpoor hai. Iski pairwi karne walon ko dunya aur akhirat mein barkatein milti hain, unke ilm mein izafa hota hai, aur unki roohani zindagi behtar hoti hai.
Allah ne hukm diya hai ke is kitaab ki pairwi karo, yaani iske ahkamat par amal karo, iski taleemat ko apni zindagi ka hissa banao, aur iski hidayat ko qubool karo. Iske saath taqwa ikhtiyar karne ki bhi takeed ki gayi hai, yaani Allah se daro, uski nafarmani se bacho, aur uske bataye hue hudood ki pabandi karo. In dono baton par amal karne ka nateeja yeh hoga ke Allah ki rehmat hasil hogi. Quran hidayat ka sarchashma hai aur iski pairwi hi kamyabi aur Allah ki rehmat ki zamanat hai.
Surah 6 : 156
اَنْ تَقُوْلُوْۤا اِنَّمَاۤ اُنْزِلَ الْكِتٰبُ عَلٰى طَآئِفَتَیْنِ مِنْ قَبْلِنَا وَ اِنْ كُنَّا عَنْ دِرَاسَتِهِمْ لَغٰفِلِیْنَ
(Yeh isliye kiya gaya) taake tum yeh na kaho ke kitab to hum se pehle sirf do girohon par nazil hui thi, aur hum unki taleem se bilkul bekhabar the.
Yeh ayat Allah Ta'ala ki taraf se ek hujjat aur daleel hai. Allah ne Quran isliye nazil kiya taake log Qayamat ke din yeh bahana na bana sakein ke un par koi kitab nahi utri aur woh pehle ki ummaton ki taleem se bekhabar the. Is ayat mein un logon ki baat ki ja rahi hai jo yeh keh sakte the ke hum se pehle sirf Yahud aur Nasara par kitabein nazil hui theen aur hum unki taleem se waqif nahi the. Quran ka nazool is bahane ko khatam karta hai aur sab par Allah ki hidayat ko wazeh karta hai.
Allah Ta'ala ne har qaum par apni hidayat bheji hai aur Quran ka nazool is silsile ki aakhri kadi hai, jo sab insano ke liye rehnumai hai. Is tarah Allah ne sab par apni daleel qaim kar di hai.
Surah 6 : 157
اَوْ تَقُوْلُوْا لَوْ اَنَّاۤ اُنْزِلَ عَلَیْنَا الْكِتٰبُ لَكُنَّاۤ اَهْدٰى مِنْهُمْ فَقَدْ جَآءَكُمْ بَیِّنَةٌ مِّنْ رَّبِّكُمْ وَ هُدًى وَّ رَحْمَةٌ فَمَنْ اَظْلَمُ مِمَّنْ كَذَّبَ بِاٰیٰتِ اللّٰهِ وَ صَدَفَ عَنْهَا سَنَجْزِی الَّذِیْنَ یَصْدِفُوْنَ عَنْ اٰیٰتِنَا سُوْٓءَ الْعَذَابِ بِمَا كَانُوْا یَصْدِفُوْنَ
Ya tum yeh kaho ke agar hum par kitab nazil hoti to hum unse zyada hidayat yafta hote. So ab tumhare paas tumhare Rab ki taraf se roshan daleel, hidayat aur rehmat aa chuki hai. Phir us shakhs se zyada zalim kaun hoga jisne Allah ki ayaton ko jhutlaya aur unse munh moda? Hum un logon ko jo hamari ayaton se munh modte hain, unke munh modne ki wajah se sakht azab denge.
Yeh ayat pichli ayat ka silsila hai, jismein Allah Ta'ala ne farmaya ke Quran isliye nazil kiya gaya taake log yeh bahana bhi na bana sakein ke agar un par kitab utarti to woh pehle ki ummaton se zyada hidayat yafta hote. Ab jabke Quran ki shakal mein roshan daleel, hidayat aur rehmat aa chuki hai, to iska inkar karne wala sabse bada zalim hai.
Jo log Allah ki ayaton ko jhutlate hain aur unse munh modte hain, unhe sakht azab diya jayega. Ismein Quran ki ahmiyat aur uske inkar ke khatarnak nataij bataye gaye hain. Allah Ta'ala ne insano ko hidayat ka rasta dikha diya hai, ab jo is raste ko chhod kar gumrahi ikhtiyar karega, woh apne anjaam ka khud zimmedar hoga. Is ayat mein Allah ki taraf se aakhri tanbeeh hai ke ab koi bahana qabool nahi hoga.
Surah 6 : 158
هَلْ یَنْظُرُوْنَ اِلَّاۤ اَنْ تَاْتِیَهُمُ الْمَلٰٓئِكَةُ اَوْ یَاْتِیَ رَبُّكَ اَوْ یَاْتِیَ بَعْضُ اٰیٰتِ رَبِّكَ یَوْمَ یَاْتِیْ بَعْضُ اٰیٰتِ رَبِّكَ لَا یَنْفَعُ نَفْسًا اِیْمَانُهَا لَمْ تَكُنْ اٰمَنَتْ مِنْ قَبْلُ اَوْ كَسَبَتْ فِیْۤ اِیْمَانِهَا خَیْرًا قُلِ انْتَظِرُوْۤا اِنَّا مُنْتَظِرُوْنَ
Kya woh iske siwa kisi aur cheez ka intezar kar rahe hain ke unke paas farishte aa jaayen, ya aapka Rab khud aa jaye, ya aapke Rab ki kuch nishaniyan aa jaayen? Jis din aapke Rab ki kuch nishaniyan aa jaayengi, us din kisi aise shakhs ka imaan lana faida nahi dega jo pehle imaan nahi laya tha, ya jisne apne imaan mein koi bhalai nahi kamai thi. Keh dijiye: "Tum intezar karo, hum bhi intezar kar rahe hain."
Yeh ayat un logon ko tanbeeh karti hai jo Allah ki ayaton ka inkar karte hain aur kisi bade mojize ya nishani ka intezar karte hain. Allah Ta'ala farmate hain ke kya woh is baat ka intezar kar rahe hain ke farishte unke paas azab lekar aa jaayen, ya Allah Ta'ala khud unke samne zahir ho, ya Qayamat ki badi nishaniyan aa jaayen? Jab Qayamat ki badi nishaniyan zahir ho jaayengi, maslan Sooraj ka maghrib se nikalna, us waqt kisi aise shakhs ka imaan qabool nahi hoga jo pehle imaan nahi laya tha, ya jisne imaan ki halat mein koi nek amal nahi kiya tha.
Sahih Bukhari aur Muslim mein Abu Hurairah (R.A) se riwayat hai ke Nabi Kareem (S.A.W) ne farmaya: "Qayamat us waqt tak qaim nahi hogi jab tak Sooraj maghrib se na nikle. Jab woh maghrib se niklega aur log use dekhenge to sab imaan le aayenge, lekin us waqt ka imaan kisi ko faida nahi dega." (Sahih Bukhari 4635, Sahih Muslim 157)
Aakhir mein Allah Ta'ala Nabi (S.A.W) ko hukm dete hain ke unse keh dein ke tum intezar karo, hum bhi intezar kar rahe hain. Yeh un inkar karne walon ke liye ek sangeen dhamki hai.
Surah 6 : 159
اِنَّ الَّذِیْنَ فَرَّقُوْا دِیْنَهُمْ وَ كَانُوْا شِیَعًا لَّسْتَ مِنْهُمْ فِیْ شَیْءٍ اِنَّمَاۤ اَمْرُهُمْ اِلَى اللّٰهِ ثُمَّ یُنَبِّئُهُمْ بِمَا كَانُوْا یَفْعَلُوْنَ
Beshak jin logon ne apne deen ko tukde tukde kar diya aur girohon mein bat gaye, aapka unse koi talluq nahi. Unka mamla sirf Allah ke supurd hai, phir woh unhe batayega jo kuch woh karte rahe the.
Is ayat mein un logon ki mazammat ki gayi hai jinhon ne Allah ke deen ko mukhtalif firqon aur girohon mein baant diya. Allah Ta'ala farmate hain ke Nabi Kareem (S.A.W) ka aise logon se koi talluq nahi. Deen Islam ek hai aur usmein koi tafreeq nahi honi chahiye. Jab log deen ko apni marzi se taqseem karte hain aur mukhtalif firqe bana lete hain, to woh Allah ki hidayat se hat jate hain.
Firqa bandi aur ikhtilaf deen ko kamzor karta hai aur ummat mein phoot dalta hai. Aise logon ka hisab Allah ke paas hai, aur woh Qayamat ke din unhe unke amaal ki khabar dega. Is ayat mein ummat ko ittehad aur yakjehti ki talqeen ki gayi hai aur firqa parasti se roka gaya hai. Islam ka bunyadi usool ittehad aur aman hai, aur deen mein tafreeq paida karna is usool ke khilaf hai.
Surah 6 : 160
مَنْ جَآءَ بِالْحَسَنَةِ فَلَهٗ عَشْرُ اَمْثَالِهَا وَ مَنْ جَآءَ بِالسَّیِّئَةِ فَلَا یُجْزٰۤى اِلَّا مِثْلَهَا وَ هُمْ لَا یُظْلَمُوْنَ
Jo koi ek neki layega, uske liye uske das guna sawab hai. Aur jo koi ek burai layega, to use sirf uske barabar hi badla diya jayega, aur un par zulm nahi kiya jayega.
Yeh ayat Allah Ta'ala ke adal aur fazal ko bayan karti hai. Allah Ta'ala ne farmaya hai ke jo shakhs ek neki karega, use us neki ka das guna sawab milega. Yeh Allah ki taraf se apne bandon par bahut bada fazal hai. Jabke jo shakhs ek burai karega, use sirf us burai ke barabar hi saza milegi, usse zyada nahi. Is tarah Allah Ta'ala apne bandon par koi zulm nahi karte.
Sahih Bukhari aur Muslim mein Abu Hurairah (R.A) se riwayat hai ke Rasoolullah (S.A.W) ne farmaya: "Allah Ta'ala farmate hain: Jab mera banda neki ka irada karta hai aur use karta nahi, to main uske liye ek neki likhta hoon. Aur agar woh use kar leta hai, to main uske liye das se sat sau guna tak nekiyan likhta hoon. Aur jab mera banda burai ka irada karta hai aur use karta nahi, to main uske liye kuch nahi likhta. Aur agar woh use kar leta hai, to main uske liye sirf ek burai likhta hoon." (Sahih Bukhari 7500, Sahih Muslim 130)
Is ayat se yeh wazeh hota hai ke Allah Ta'ala apne bandon ke sath kitna meharban hai aur unhe nekiyon par kitna zyada ajar deta hai, jabke buraiyon par sirf uske barabar hi badla milta hai. Yeh Allah ki rahmat aur insaf ki behtareen misal hai.
Surah 6 : 161
قُلْ اِنَّنِیْ هَدٰىنِیْ رَبِّیْۤ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ دِیْنًا قِیَمًا مِّلَّةَ اِبْرٰهِیْمَ حَنِیْفًا وَ مَا كَانَ مِنَ الْمُشْرِكِیْنَ
Keh do, beshak mere Rab ne mujhe seedhi raah dikhai hai, ek mazboot deen, Ibrahim (AS) ka tareeqa jo har baat se kat kar sirf Allah ki taraf mutawajjah the, aur woh mushrikon mein se nahi the.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko hukm diya ke woh elaan karein ke unhein unke Rab ne seedhi raah dikhai hai. Yeh seedhi raah Islam ka deen hai, jo har lihaz se mazboot aur qaim rehne wala hai. Is deen ki bunyad Hazrat Ibrahim (AS) ki millat par hai, jinhone har batil se kinara kashi kar ke sirf Allah ki ibadat ki. Ibrahim (AS) ne kabhi shirk nahi kiya aur woh mushrikon mein se nahi the. Is baat par khaas zor diya gaya hai ke tauheed hi asal deen hai aur shirk se mukammal bari hona zaroori hai. Yeh ayat musalmanon ko bhi isi seedhi raah par chalne aur tauheed par qaim rehne ki talqeen karti hai.
Surah 6 : 162
قُلْ اِنَّ صَلَاتِیْ وَ نُسُكِیْ وَ مَحْیَایَ وَ مَمَاتِیْ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ
Keh do, beshak meri namaz, meri qurbani, mera jeena aur mera marna sab Allah ke liye hai, jo tamam jahanon ka Rab hai.
Yeh ayat mukammal itaat aur tauheed ka elaan hai. Nabi Akram (SAW) ko hukm diya gaya ke woh apni ummat ko batayein ke unki har ibadat, har qurbani, unki poori zindagi aur unki maut bhi sirf Allah ke liye hai. Namaz Allah se talluq ka sab se bada zariya hai, jabke nusuk mein qurbaniyan aur deegar ibadat shamil hain. Mahyaya wa mamati se murad hai ke insaan ki poori zindagi aur uska anjaam, sab Allah ki raza ke liye ho. Is mein ikhlas ki talqeen hai ke har amal sirf Allah ki khushnudi ke liye ho, na ke kisi aur maqsad ke liye. Yeh ayat har musalman ko apni zindagi ke har pehlu mein Allah ki wahdaniyat aur uski raza ko awwaliyat dene ki dawat deti hai.
Surah 6 : 163
لَا شَرِیْكَ لَهٗ وَ بِذٰلِكَ اُمِرْتُ وَ اَنَا اَوَّلُ الْمُسْلِمِیْنَ
Uska koi shareek nahi, aur isi baat ka mujhe hukm diya gaya hai, aur main sab se pehle farmabardaron mein se hoon.
Yeh ayat pichli ayat ki takmeel hai, jo Allah ki wahdaniyat par zor deti hai. Allah ka koi shareek nahi, na uski zaat mein, na uski sifat mein, aur na uske ikhtiyarat mein. Nabi Akram (SAW) ne elaan kiya ke unhein isi tauheed ka hukm diya gaya hai. Aur woh sab se pehle musalman hain, yani Allah ke hukm ke sab se pehle farmabardar. Is se murad yeh hai ke Nabi (SAW) ne khud is deen ko sab se pehle qabool kiya aur us par amal kiya, aur woh is deen ke sab se bade dawat dene wale hain. Yeh ummat ke liye ek namuna hai ke woh bhi Allah ki wahdaniyat par qaim rahein aur uske ahkamat ki pairwi karein, kisi bhi qism ke shirk se bach kar.
Surah 6 : 164
قُلْ اَغَیْرَ اللّٰهِ اَبْغِیْ رَبًّا وَّ هُوَ رَبُّ كُلِّ شَیْءٍ وَ لَا تَكْسِبُ كُلُّ نَفْسٍ اِلَّا عَلَیْهَا وَ لَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰى ثُمَّ اِلٰى رَبِّكُمْ مَّرْجِعُكُمْ فَیُنَبِّئُكُمْ بِمَا كُنْتُمْ فِیْهِ تَخْتَلِفُوْنَ
Keh do, kya main Allah ke siwa koi aur Rab talash karoon, jabke woh har cheez ka Rab hai? Aur har shakhs jo kuch kamata hai, woh usi ke zimme hai. Aur koi bojh uthane wala kisi doosre ka bojh nahi uthayega. Phir tum sab ko apne Rab ki taraf lautna hai, to woh tumhe un baton se khabar dega jin mein tum ikhtilaf karte the.
Is ayat mein Allah ki rububiyat ka elaan hai, ke woh hi har cheez ka Rab aur malik hai. Nabi Akram (SAW) se farmaya gaya ke woh mushrikon ko challenge karein ke kya woh Allah ke siwa kisi aur ko Rab banate hain? Har insaan apne amaal ka khud zimmedar hai. Koi kisi doosre ke gunahon ka bojh nahi uthayega, yeh insaaf ka usool hai ke har shakhs ko uske kiye ka badla milega. Aakhir mein, sab ko Allah ke paas lautna hai jahan roz-e-qayamat unke ikhtilafat ka faisla hoga. Yeh ayat akhirat par yaqeen aur amaal ki jawabdehi ki talqeen karti hai, ke har amal ka hisab hoga aur koi kisi doosre ki jagah saza nahi bhugtega.
Surah 6 : 165
وَ هُوَ الَّذِیْ جَعَلَكُمْ خَلٰٓئِفَ الْاَرْضِ وَ رَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجٰتٍ لِّیَبْلُوَكُمْ فِیْ مَاۤ اٰتٰىكُمْ اِنَّ رَبَّكَ سَرِیْعُ الْعِقَابِ وَ اِنَّهٗ لَغَفُوْرٌ رَّحِیْمٌ
Aur wohi hai jisne tumhe zameen ka khalifa banaya aur tum mein se baaz ko baaz par darjat mein bulandi di taake woh tumhe aazmaye us mein jo usne tumhe diya hai. Beshak tumhara Rab jald saza dene wala hai, aur beshak woh bahut bakhshne wala, nihayat meherban hai.
Allah Ta'ala ne insaan ko zameen par khalifa banaya hai, yani usko ikhtiyarat aur zimmedariyan di hain. Is khalifat ka maqsad aazmaish hai. Allah ne logon ko mukhtalif darjat diye hain, kisi ko maal, kisi ko ilm, kisi ko taqat. Yeh darjat is liye hain taake Allah dekhe ke kaun apni naimaton ka shukr ada karta hai aur kaun kufr karta hai. Imtehan is baat ka hai ke insaan di hui naimaton ko Allah ki marzi ke mutabiq istemal karta hai ya nahi. Ayat ke ikhtitam par Allah ki do sifat ka zikr hai: Saree-ul-Iqab (jald saza dene wala) aur Ghafoor-ur-Raheem (bahut bakhshne wala, nihayat meherban). Yeh dono sifat insaan ko khauf aur umeed ke darmiyan rakhti hain, taake woh Allah ki pakad se dare aur uski rehmat ki umeed rakhe.
