Surah As-Saff (Saf-bandi) ek Madani Surah hai aur iski Markazi Theme 'Allah ki raah mein ikhlaas aur jihadi saf-bandi' hai. Surah ki shuruaat mein Allah ne un logon par narazgi zahir ki hai jo kehte woh hain jo karte nahi, aur farmaya ke Allah ko woh log mehboob hain jo Uske raste mein sisa pilayi hui deewar ki tarah ek saf mein hokar larte hain. Ahkam aur naseehatein yeh hain: Ismein Hazrat Musa {عَلَيْهِ اَللَّسَلَامُ} aur Hazrat Isa {عَلَيْهِ اَللَّسَلَامُ} ka zikr hai ke kis tarah unki qaumo ne unhein takleef di aur jhutlaya; khaas taur par Hazrat Isa {عَلَيْهِ اَللَّسَلَامُ} ki us peshangoi ka zikr hai jis mein unhone apne baad aane wale Rasool 'Ahmad' (Muhammad {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ}) ki khushkhabri di thi. Surah mein kuffar ki us koshish ka zikr hai ke woh Allah ke noor ko apni phoonko se bujhana chahte hain, magar Allah apne noor ko poora kar ke rahega chahe mushrikeen ko kitna hi nagawar guzre. Aakhir mein Allah ne ek aisi 'Tijarat' (trade) batayi hai jo dard-naak azaab se bacha legi, aur woh hai Allah aur Uske Rasool par imaan lana aur jaan-o-maal se jihad karna. Momineen ko Hazrat Isa {عَلَيْهِ اَللَّسَلَامُ} ke 'Hawariyon' (companions) ki misaal di gayi hai ke jaise woh Allah ke deen ke madadgar bane, waise hi tum bhi Allah ke madadgar ban jao.
Surah 61 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 61 : 1
سَبَّحَ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ
Allah ki paaki bayan ki har us cheez ne jo aasmanon mein hai aur jo zameen mein hai, aur wohi ghalib, hikmat wala hai.
Is Ayah mein Allah Ta'ala bayan farma rahe hain ke aasmanon aur zameen mein jo kuch bhi hai, woh sab Allah ki paaki aur uski buzurgi bayan karta hai. Har makhlooq, apni fitrat aur apni zaban mein, Allah ki wahdaniyat aur uski qudrat ka iqrar karti hai. Chahe woh insaan hon, jin hon, farishte hon, ya be-jaan cheezein, sab Allah ke hukm ke paband hain aur uski azmat ka izhar karti hain.
Allah Ta'ala ne apne do sifaat ka zikr kiya hai: Al-Azeez (Ghalib) aur Al-Hakeem (Hikmat Wala). Iska matlab hai ke woh har cheez par ghalib hai, koi uske irade ko rok nahi sakta, aur uske har kaam mein behtareen hikmat aur maslehat posheeda hoti hai. Uska har faisla adl aur hikmat par mabni hota hai.
Surah 61 : 2
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لِمَ تَقُوْلُوْنَ مَا لَا تَفْعَلُوْنَ
Aye imaan walo! Tum woh baat kyun kehte ho jo karte nahi?
Yeh Ayah imaan walon ko mukhatib karti hai aur unhein unke qaul aur amal mein yaksaaniyat ikhtiyar karne ki talqeen karti hai. Allah Ta'ala is baat ko na-pasand farmate hain ke koi shakhs zuban se koi baat kahe, koi waada kare, ya koi irada zahir kare, lekin phir us par amal na kare. Yeh Ayah khaas taur par jihad ke mauqe par nazil hui thi, jab kuch log jihad mein shirkat ka dawa karte the lekin phir peechhe hat jate the.
Is mein har us shakhs ke liye naseehat hai jo apni zuban se koi achhi baat kehta hai, ya kisi neki ka irada zahir karta hai, lekin phir us par qaim nahi rehta. Musalman ke liye zaroori hai ke uska qaul aur amal mutabiq hon. Yeh imaan ki alamat hai aur Allah ke nazdeek pasandeeda amal hai. Is Ayah mein ek tarah se munafiqat se bachne ki hidayat bhi hai, kyunki munafiqeen ki ek alamat yeh bhi hai ke woh kehte kuch hain aur karte kuch aur hain.
Surah 61 : 3
كَبُرَ مَقْتًا عِنْدَ اللّٰهِ اَنْ تَقُوْلُوْا مَا لَا تَفْعَلوْنَ
Allah ke nazdeek yeh bahut badi na-pasandeedgi ki baat hai ke tum woh kaho jo karte nahi.
Yeh Ayah pichli Ayah ki mazeed takeed hai aur is mein Allah Ta'ala ne is amal ki shadeed muzammat ki hai ke insaan woh baat kahe jo woh karta nahi. Lafz 'maqtan' ka matlab hai sakht nafrat ya ghussa. Yani Allah ke nazdeek yeh amal itna bura hai ke woh is par sakht nafrat aur ghussa farmata hai.
Is Ayah ka maqsad imaan walon ko is baat se bachana hai ke woh sirf zubani dawe karein aur amali taur par un daawon ko poora na karein. Chahe woh Allah se kiye gaye waade hon, ya logon se kiye gaye waade, ya apni zaat se kiye gaye ahad, har surat mein qaul aur amal mein yaksaaniyat zaroori hai. Yeh munafiqat ki alamat hai aur Allah ke nazdeek sab se na-pasandeeda akhlaq mein se hai. Isliye har musalman ko apne qaul aur amal mein sachchai aur istiqamat ikhtiyar karni chahiye.
Surah 61 : 4
اِنَّ اللّٰهَ یُحِبُّ الَّذِیْنَ یُقَاتِلُوْنَ فِیْ سَبِیْلِهٖ صَفًّا كَاَنَّهُمْ بُنْیَانٌ مَّرْصُوْصٌ
Beshak Allah un logon se mohabbat karta hai jo uski raah mein saf bandh kar ladte hain, jaise woh ek mazboot deewar hon.
Is Ayah mein Allah Ta'ala un logon ki tareef aur unse apni mohabbat ka izhar farma rahe hain jo uski raah mein jihad karte hain. Khaas taur par unki tareef ki gayi hai jo saf bandh kar ladte hain, yani poore nazm-o-zabt (discipline) aur ittefaq ke saath, jaise woh ek mazboot deewar hon. 'Bunyanum Marsoos' ka matlab hai aisi imarat jiski eentein ek doosre se mazbooti se judi hui hon aur un mein koi darar na ho.
Yeh Ayah musalmanon ko ittehad aur yakjehti ki talqeen karti hai, khaas taur par mushkil halaat mein. Jab musalman Allah ki raah mein ek saf mein khade ho kar, ek doosre ka sahara ban kar ladte hain, to woh ek aisi quwwat ban jate hain jise todna mushkil hota hai. Allah Ta'ala ko yeh amal bahut pasand hai, kyunki yeh imaan, ittefaq aur qurbani ka behtareen muzahira hai. Is mein sirf jang ke maidan ki baat nahi, balki har us kaam mein ittehad aur mazbooti ki hidayat hai jo Allah ki raza ke liye kiya jaye.
Surah 61 : 5
وَ اِذْ قَالَ مُوْسٰى لِقَوْمِهٖ یٰقَوْمِ لِمَ تُؤْذُوْنَنِیْ وَ قَدْ تَّعْلَمُوْنَ اَنِّیْ رَسُوْلُ اللّٰهِ اِلَیْكُمْ فَلَمَّا زَاغُوْۤا اَزَاغَ اللّٰهُ قُلُوْبَهُمْ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الْفٰسِقِیْنَ
Aur jab Moosa (علیہ السلام) ne apni qaum se kaha: "Aye meri qaum! Tum mujhe kyun takleef dete ho jabke tum jaante ho ke main tumhari taraf Allah ka Rasool hoon?" Phir jab woh tedhe ho gaye, to Allah ne unke dilon ko tedha kar diya, aur Allah fasiq logon ko hidayat nahi deta.
Is Ayah mein Allah Ta'ala Prophet Moosa (علیہ السلام) aur unki qaum Bani Israel ka waqia bayan farma rahe hain. Moosa (علیہ السلام) ne apni qaum se shikayat ki ke woh unhein kyun takleef dete hain, jabke woh yaqeenan jaante hain ke Moosa (علیہ السلام) Allah ke bheje hue Rasool hain. Bani Israel ne Moosa (علیہ السلام) ko mukhtalif tareeqon se takleef di, unki nafarmani ki, aur unki taleemat se inhiraf kiya.
Ayah ka doosra hissa is inhiraf ka anjaam bayan karta hai: "Phira jab woh tedhe ho gaye, to Allah ne unke dilon ko tedha kar diya." Iska matlab hai ke jab unhone khud apni marzi se haq se munh moda aur gumrahi ikhtiyar ki, to Allah ne unhein unke haal par chhod diya aur unke dilon ko hidayat se pher diya. Yeh Allah ka adl hai ke woh un logon ko hidayat nahi deta jo khud hidayat se be-parwah ho jate hain aur fasq-o-fujoor mein mubtala ho jate hain. Allah Ta'ala fasiq (nafarman) logon ko hidayat nahi deta, kyunki woh khud hidayat ke talabgar nahi hote.
Surah 61 : 6
وَ اِذْ قَالَ عِیْسَى ابْنُ مَرْیَمَ یٰبَنِیْۤ اِسْرَآءِیْلَ اِنِّیْ رَسُوْلُ اللّٰهِ اِلَیْكُمْ مُّصَدِّقًا لِّمَا بَیْنَ یَدَیَّ مِنَ التَّوْرٰىةِ وَ مُبَشِّرًۢا بِرَسُوْلٍ یَّاْتِیْ مِنْۢ بَعْدِی اسْمُهٗۤ اَحْمَدُ فَلَمَّا جَآءَهُمْ بِالْبَیِّنٰتِ قَالُوْا هٰذَا سِحْرٌ مُّبِیْنٌ
Aur jab Isa ibn-e-Maryam ne kaha, "Aye Bani Israel! Main tumhari taraf Allah ka Rasool hoon, jo Taurat ki tasdeeq karta hoon jo mujhse pehle aayi, aur ek Rasool ki basharat deta hoon jo mere baad aayega, jiska naam Ahmad hoga." Phir jab woh unke paas roshan daleelen lekar aaye, toh unhone kaha, "Yeh toh khula jadoo hai."
Is Ayah mein Hazrat Isa (Alaihis Salam) ka apni qaum Bani Israel se khitab bayan kiya gaya hai. Aapne unhe bataya ke aap Allah ke Rasool hain, aur aapka maqsad us Taurat ki tasdeeq karna hai jo aap se pehle nazil hui thi. Iske sath hi, aapne ek azeem basharat bhi di ke aapke baad ek aur Rasool tashreef layenge jinka naam Ahmad hoga. Yeh basharat Nabi Akram Muhammad Mustafa (Sallallahu Alaihi Wasallam) ki nabuwat ki daleel hai, jiska zikr pichli asmani kitabon mein bhi maujood tha.
Lekin jab Rasoolullah (Sallallahu Alaihi Wasallam) roshan daleelon aur wazeh mojizon ke sath tashreef laye, toh Bani Israel aur us waqt ke mushrikeen ne inkar kar diya. Unhone aapki nabuwat aur aapke laye hue deen ko khula jadoo qaraar de kar radd kar diya. Yeh unki zid, hasad aur haqiqat se munh modne ki nishani thi, jabke unki kitabon mein aapki aamad ki peshangoi maujood thi.
Surah 61 : 7
وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ الْكَذِبَ وَ هُوَ یُدْعٰۤى اِلَى الْاِسْلَامِ وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَ
Aur us shakhs se badhkar zaalim kaun hoga jo Allah par jhoot bandhe, jabke use Islam ki taraf bulaya ja raha ho? Aur Allah zaalim logon ko hidayat nahi deta.
Is Ayah mein un logon ki shadeed mazammat ki gayi hai jo Allah Ta'ala par jhoot bandhte hain. Is se murad woh log hain jo Allah ki taraf aisi batein mansoob karte hain jo usne nahi kahi, ya uske ahkamat ko jhutlate hain, ya uske Rasoolon ko jhutlate hain. Isse badhkar zulm aur kya ho sakta hai ke jab insaan ko Islam ki taraf bulaya ja raha ho, jo ke haq aur hidayat ka rasta hai, aur woh phir bhi Allah par jhoot ghadhe aur haqiqat se inkar kare.
Allah Ta'ala ne wazeh farmaya hai ke woh aise zaalim logon ko hidayat nahi deta. Hidayat sirf un logon ko milti hai jo haq ko qabool karne ke liye taiyar hon aur apni zid aur takabbur ko chhod dein. Jo log jaan boojh kar haq ko chhod kar batil ko ikhtiyar karte hain, aur Allah ki taraf jhooti batein mansoob karte hain, unke liye hidayat ke darwaze band ho jate hain.
Surah 61 : 8
یُرِیْدُوْنَ لِیُطْفِئُوْا نُوْرَ اللّٰهِ بِاَفْوَاهِهِمْ وَ اللّٰهُ مُتِمُّ نُوْرِهٖ وَ لَوْ كَرِهَ الْكٰفِرُوْنَ
Woh chahte hain ke Allah ke noor ko apni phoonkon se bujha dein, jabke Allah apne noor ko mukammal karne wala hai, chahe kafir kitna hi na-pasand karein.
Is Ayah mein kafiron aur mushrikon ki us na-pak koshish ka zikr hai jismein woh Allah ke noor ko bujhana chahte hain. Yahan Allah ka noor se murad Islam, Quran, aur Nabi Akram (Sallallahu Alaihi Wasallam) ki risalat hai. Jis tarah koi shakhs apni phoonk se suraj ki roshni ko bujha nahi sakta, isi tarah yeh log apni mukhalifat, sazishon aur jhoote ilzamat se Allah ke deen ko khatam nahi kar sakte.
Allah Ta'ala ne wazeh farmaya hai ke woh apne noor ko mukammal karne wala hai, chahe kafir kitna hi na-pasand karein. Iska matlab hai ke Islam duniya mein phail kar rahega aur uski roshni har taraf chamkegi. Yeh Allah ka waada hai aur uska waada hamesha poora hota hai. Kuffar ki mukhalifat sirf unki barbadi ka sabab banegi, jabke Islam ki tarraqqi aur ghalba jari rahega. Is mein musalmanon ke liye tasalli aur kafiron ke liye dhamki hai.
Surah 61 : 9
هوَ الَّذِیْۤ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَ دِیْنِ الْحَقِّ لِیُظْهِرَهٗ عَلَى الدِّیْنِ كُلِّهٖ وَ لَوْ كَرِهَ الْمُشْرِكُوْنَ
Wohi hai jisne apne Rasool ko hidayat aur deen-e-haq ke saath bheja taake use tamaam adyaan par ghalib karde, chahe mushrik kitna hi na-pasand karein.
Yeh Ayah pichli Ayah ki mazeed wazahat hai aur Allah Ta'ala ki qudrat aur uske deen ki azmat ko bayan karti hai. Allah Ta'ala ne apne Rasool Muhammad (Sallallahu Alaihi Wasallam) ko hidayat aur deen-e-haq ke sath bheja hai. Hidayat se murad woh ilm aur daleelen hain jo insaan ko haq ki taraf rahnumai karti hain, aur deen-e-haq se murad Islam hai, jo ke Allah ka pasandeeda aur sacha deen hai.
Is Ayah mein Allah Ta'ala ne ek azeem waada farmaya hai ke woh apne is deen ko tamaam adyaan par ghalib karke rahega. Iska matlab hai ke Islam ki taleemat aur uske usool duniya ke har goshe mein phailenge aur uski hukumat qaim hogi. Chahe mushrik aur kafir kitna hi na-pasand karein, Allah ka yeh waada poora hokar rahega. Yeh waada mukhtalif adwaar mein mukhtalif shaklon mein poora hua hai aur qiyamat tak hota rahega.
Surah 61 : 10
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا هَلْ اَدُلُّكُمْ عَلٰى تِجَارَةٍ تُنْجِیْكُمْ مِّنْ عَذَابٍ اَلِیْمٍ
Aye imaan walo! Kya main tumhe aisi tijarat bataun jo tumhe dardnaak azaab se bacha le?
Is Ayah mein Allah Ta'ala imaan walon ko mukhatib kar raha hai aur unhe ek aisi tijarat ki peshkash kar raha hai jo unhe duniya aur akhirat ke dardnaak azaab se bacha sakti hai. Yeh tijarat dunyawi tijarat se mukhtalif hai, jismein insaan maal ke badle maal kamata hai. Yeh ek roohani tijarat hai jismein insaan apni zindagi, maal aur waqt ko Allah ki raza ke liye kharch karta hai, aur uske badle mein Allah Ta'ala se jannat aur uski khushnoodi hasil karta hai.
Agli Ayaton mein is tijarat ki tafseel bayan ki jayegi, jismein Allah par imaan lana, uske Rasool par imaan lana, aur Allah ki raah mein jihad karna shamil hai. Yeh Ayah imaan walon ko amali zindagi mein Allah ke ahkamat par amal karne ki targheeb deti hai, taake woh us dardnaak azaab se bach sakein jo un logon ke liye taiyar kiya gaya hai jo Allah ke ahkamat se roogardani karte hain.
Surah 61 : 11
تُؤْمِنُوْنَ بِاللّٰهِ وَ رَسُوْلِهٖ وَ تُجَاهِدُوْنَ فِیْ سَبِیْلِ اللّٰهِ بِاَمْوَالِكُمْ وَ اَنْفُسِكُمْ ذٰلِكُمْ خَیْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ
Tum Allah aur uske Rasool par imaan lao aur Allah ki raah mein apne maalon aur apni jaanon ke saath jihad karo. Yeh tumhare liye behtar hai agar tum jaante ho.
Is ayat mein Allah Ta'ala ne iman aur jihad ko ek aisi tijarat qaraar diya hai jo insaan ko duniya aur akhirat mein kamyabi dilaati hai. Allah aur uske Rasool par mukammal imaan lana aur phir us imaan ka taqaza poora karte hue Allah ki raah mein apne maalon aur jaanon ke saath jihad karna, yahi asal nafa bakhsh sauda hai. Jihad ka matlab sirf qital nahi, balki Allah ke deen ko buland karne ke liye har qism ki koshish karna hai, chahe woh maal ke zariye ho ya jaan ke zariye. Jo log is tijarat ko samajh lete hain, woh duniya ki fani cheezon ke bajaye akhirat ki baqi rehne wali ne'maton ko tarjeeh dete hain. Is mein Allah ki raza aur uski khushnudi hasil karna shamil hai. Yeh amal un logon ke liye behtar hai jo iski haqeeqat aur ajr ko jaante hain.
Surah 61 : 12
یَغْفِرْ لَكُمْ ذُنُوْبَكُمْ وَ یُدْخِلْكُمْ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ وَ مَسٰكِنَ طَیِّبَةً فِیْ جَنّٰتِ عَدْنٍ ذٰلِكَ الْفَوْزُ الْعَظِیْمُ
Woh tumhare gunah maaf kar dega aur tumhein aise baghon mein dakhil karega jinke neeche nahrein behti hongi, aur pakeeza makaanaat mein hamesha rehne wale baghon mein. Yahi badi kamyabi hai.
Yeh ayat pichli ayat mein bayan ki gayi tijarat (iman aur jihad) ke aakhri inaamat ko wazeh karti hai. Allah Ta'ala waada karta hai ke jo log uski raah mein imaan aur jihad ka rasta ikhtiyar karte hain, unke gunahon ko maaf kar diya jayega. Gunahon ki maghfirat ke baad unhein aisi jannaton mein dakhil kiya jayega jinke neeche nahrein behti hongi, jo unki hamesha ki rahat aur khushhali ki alamat hain. Mazeed bar aan, unhein jannat-e-adn mein pakeeza aur khushgawar makaanaat milenge. Jannat-e-adn se muraad woh hamesha rehne wali jannatein hain jahan se kabhi nikala nahi jayega. Yahi asal aur sab se badi kamyabi hai, jo duniya ki har kamyabi se afzal aur baqi rehne wali hai.
Surah 61 : 13
وَ اُخْرٰى تُحِبُّوْنَهَا نَصْرٌ مِّنَ اللّٰهِ وَ فَتْحٌ قَرِیْبٌ وَ بَشِّرِ الْمُؤْمِنِیْنَ
Aur ek doosri cheez bhi hai jise tum pasand karte ho: Allah ki taraf se madad aur jald fatah. Aur imaan walon ko khushkhabri suna do.
Pichli ayat mein akhirat ke inaamat ka zikr tha, jabke is ayat mein Allah Ta'ala dunyawi inaamat ka zikr farma rahe hain jinhein momineen pasand karte hain. Woh doosri cheez jise imaan wale pasand karte hain, woh Allah ki taraf se madad aur jald fatah hai. Yeh Allah ka waada hai ke jo log uski raah mein jihad karte hain aur us par bharosa rakhte hain, unhein mushkil waqton mein Allah ki ghaybi madad hasil hoti hai aur unhein dushmano ke khilaf jald fatah naseeb hoti hai. Yeh basharat khaas taur par un momineen ke liye hai jo mushkil halaat mein sabr aur istiqamat ka muzahira karte hain. Allah Ta'ala apne Rasool (SAW) ko hukm de raha hai ke woh imaan walon ko is khushkhabri se aagah kar dein taake unka hosla buland ho aur woh Allah ki raah mein apni koshishein jari rakhein.
Surah 61 : 14
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا كُوْنُوْۤا اَنْصَارَ اللّٰهِ كَمَا قَالَ عِیْسَى ابْنُ مَرْیَمَ لِلْحَوَارِیّٖنَ مَنْ اَنْصَارِیْۤ اِلَى اللّٰهِ قَالَ الْحَوَارِیُّوْنَ نَحْنُ اَنْصَارُ اللّٰهِ فَاٰمَنَتْ طَّآئِفَةٌ مِّنْۢ بَنِیْۤ اِسْرَآءِیْلَ وَ كَفَرَتْ طَّآئِفَةٌ فَاَیَّدْنَا الَّذِیْنَ اٰمَنُوْا عَلٰى عَدُوِّهِمْ فَاَصْبَحُوْا ظٰهِرِیْنَ
Aye imaan walo! Allah ke madadgar ban jao, jaisa ke Isa ibn Maryam ne Hawariyon se kaha tha, "Allah ki taraf mere madadgar kaun hain?" Hawariyon ne kaha, "Hum Allah ke madadgar hain." Phir Bani Israel mein se ek giroh imaan le aaya aur ek giroh ne kufr kiya. Pas humne imaan walon ki unke dushmano ke khilaf madad ki, aur woh ghalib ho gaye.
Is ayat mein Allah Ta'ala momineen ko Allah ke madadgar (Ansarullah) banne ki dawat de rahe hain. Is baat ko wazeh karne ke liye Hazrat Isa (AS) aur unke Hawariyon ki misaal di gayi hai. Jab Isa (AS) ne apne Hawariyon se poocha ke Allah ki taraf mere madadgar kaun hain, to unhone fauran jawab diya ke "Hum Allah ke madadgar hain." Is se yeh sabaq milta hai ke Allah ke deen ki madad karna har imaan wale ki zimmedari hai. Bani Israel mein se kuch log Isa (AS) par imaan laye aur kuch ne kufr kiya. Lekin Allah Ta'ala ne imaan walon ki madad ki aur unhein unke dushmano par ghalib kar diya. Yeh is baat ka saboot hai ke jo Allah ki madad karte hain, Allah unki madad karta hai aur unhein kamiyabi ata farmata hai. Isliye musalmanon ko bhi chahiye ke woh Allah ke deen ki nusrat mein koi kasar na chhoden.
