Surah At-Taghabun (Haar-jeet ka din) ek Madani Surah hai aur iski Markazi Theme 'Imaan, Itaa'at aur Sabr' hai. Surah ka naam us aayat se liya gaya hai jis mein Qayamat ko 'Yaum-ut-Taghabun' yani haar-jeet ka din kaha gaya hai, kyunki us din kafiron ko apni haar aur momineen ko apni jeet ka ehsas hoga. Surah ki shuruaat Allah ki tasbeeh aur uski qudrat se hoti hai ke usne tumhein paida kiya, phir tum mein se kuch kafir hain aur kuch momin. Ahkam aur naseehatein yeh hain: Allah ne farmaya ke jo musibat bhi aati hai woh Allah ke hukm se aati hai, aur jo Allah par imaan lata hai, Allah uske dil ko hidayat deta hai. Ismein Allah aur Uske Rasool ki itaa'at ka hukm diya gaya hai aur bataya gaya hai ke tumhare maal aur tumhari aulad tumhare liye ek 'Fitna' (aazmaish) hain, jabki asal ajar Allah ke paas hai. Momineen ko naseehat ki gayi hai ke apni biwi-bachon mein se baaz dushmanon se hoshiyar rahein jo deen ki raah mein rukawat bante hain, magar phir bhi unhein maaf karne aur darguzar karne ki targeeb di gayi hai. Aakhir mein Allah ki raah mein kharch karne ko 'Qarz-e-Hasana' kaha gaya hai jis par Allah kayi guna ajar ata farmayega.
Surah 64 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 64 : 1
یُسَبِّحُ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Allah hi ki tasbeeh karti hain woh sab cheezein jo aasmanon mein hain aur jo zameen mein hain. Usi ki badshahat hai aur usi ke liye tareef hai, aur woh har cheez par qadir hai.
Is ayat mein Allah Ta'ala apni azmat aur qudrat ka bayan farma rahe hain. Har cheez, chahe woh aasmanon mein ho ya zameen mein, Allah ki tasbeeh karti hai. Yeh tasbeeh ya to zuban-e-haal se hoti hai, jahan har makhlooq apni wajood aur nizam se Allah ki wahdaniyat aur qudrat ka izhar karti hai, ya zuban-e-qal se, jaisa ke insaan aur jinnat karte hain. Ismein Allah ki mutlaq hukmarani (Mulk) aur har qism ki tareef (Hamd) ka zikr hai, jo sirf usi ke liye sazawaar hai. Woh har cheez par mukammal qudrat rakhta hai, uski qudrat se koi cheez bahar nahi.
Is ayat se Tawheed ka dars milta hai ke sirf Allah hi ibadat aur tareef ke laiq hai.
Surah 64 : 2
هُوَ الَّذِیْ خَلَقَكُمْ فَمِنْكُمْ كَافِرٌ وَّ مِنْكُمْ مُّؤْمِنٌ وَ اللّٰهُ بِمَا تَعْمَلُوْنَ بَصِیْرٌ
Wohi hai jisne tumhein paida kiya, phir tum mein se koi kafir hai aur koi momin hai. Aur Allah tumhare sab aamal ko dekhne wala hai.
Allah Ta'ala ne insaan ko paida kiya aur use ikhtiyar-e-amal ata farmaya. Isi ikhtiyar ki wajah se insaan do girohon mein taqseem ho gaya: ek woh jo Allah par imaan laate hain (momin) aur doosre woh jo kufr karte hain (kafir). Allah ne insaan ko hidayat aur gumrahi dono raaste dikhaye aur use chunne ki azadi di. Lekin is azadi ke saath hi zimmedari bhi aati hai.
Ayat ke ikhtitam mein farmaya gaya hai ke Allah tumhare sab aamal ko dekhne wala hai. Iska matlab hai ke Allah Ta'ala insaan ke zahiri aur batini har amal se bakhabar hai, aur qayamat ke din har amal ka hisab liya jayega. Yeh baat insaan ko apne aamal mein ehtiyat aur khuloos paida karne ki targheeb deti hai.
Surah 64 : 3
خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّ وَ صَوَّرَكُمْ فَاَحْسَنَ صُوَرَكُمْ وَ اِلَیْهِ الْمَصِیْرُ
Usne aasmanon aur zameen ko haq ke saath paida kiya aur tumhari sooratein banayi, phir tumhari sooratein khoobsurat banayi. Aur usi ki taraf lautna hai.
Is ayat mein Allah Ta'ala apni qudrat aur hikmat ka izhar farma rahe hain. Usne aasmanon aur zameen ko haq aur maqsad ke saath paida kiya hai, koi cheez be-maqsad nahi. Phir insaan ki takhleeq ka zikr kiya gaya hai, ke Allah ne insaan ko behtareen soorat mein banaya. Insani jism ki banawat, uske aaza ki tarteeb aur uski zehni salahiyatein, sab Allah ki behtareen takhleeq ka namoona hain.
Is khoobsurat takhleeq ka maqsad Allah ki ibadat aur uski marzi ke mutabiq zindagi guzarna hai. Ayat ke aakhir mein yaad dilaya gaya hai ke usi ki taraf lautna hai. Yeh qayamat ke din ki taraf ishara hai, jab har insaan ko apne aamal ka hisab dene ke liye Allah ke huzoor pesh hona hoga.
Surah 64 : 4
یَعْلَمُ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِ وَ یَعْلَمُ مَا تُسِرُّوْنَ وَ مَا تُعْلِنُوْنَ وَ اللّٰهُ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Woh jaanta hai jo kuch aasmanon aur zameen mein hai, aur woh jaanta hai jo tum chupate ho aur jo tum zahir karte ho. Aur Allah dilon ke raazon ko khoob jaanne wala hai.
Yeh ayat Allah Ta'ala ke ilm-e-kull (complete knowledge) ko bayan karti hai. Allah har us cheez se waqif hai jo aasmanon aur zameen mein maujood hai. Uska ilm sirf zahiri cheezon tak mehdood nahi, balkay woh har us baat ko jaanta hai jo insaan chupata hai aur jo zahir karta hai. Ismein insaan ke khayalat, irade aur niyyat bhi shamil hain.
Khas taur par farmaya gaya hai ke Allah dilon ke raazon ko khoob jaanne wala hai. Iska matlab hai ke Allah insaan ke dil mein chhupi hui har baat, har ehsaas, aur har maqsad se bakhabar hai. Yeh baat insaan ko is baat par ghaur karne ki targheeb deti hai ke woh apne zahir ke saath-saath apne batin ko bhi durust rakhe, kyunki Allah har cheez ka hisab lene wala hai.
Surah 64 : 5
اَلَمْ یَاْتِكُمْ نَبَؤُا الَّذِیْنَ كَفَرُوْا مِنْ قَبْلُ فَذَاقُوْا وَبَالَ اَمْرِهِمْ وَ لَهُمْ عَذَابٌ اَلِیْمٌ
Kya tum tak un logon ki khabar nahi pahunchi jinhone tum se pehle kufr kiya tha? Phir unhone apne kaam ka bura anjaam chakkha aur unke liye dardnak azab hai.
Is ayat mein Allah Ta'ala guzishta ummaton ke anjaam se ibrat hasil karne ki talqeen farma rahe hain. Un logon ki khabrein jo pehle kufr kar chuke hain, un tak pahunch chuki hain. Unhone Allah ki nafarmani ki aur uske paighambaron ko jhutlaya, jis ke nateejay mein unhone apne aamal ka bura anjaam chakkha. Yeh anjaam duniya mein bhi azab ki soorat mein zahir hua aur akhirat mein bhi unke liye dardnak azab tayyar hai.
Yeh ayat ek tanbeeh (warning) hai un logon ke liye jo kufr aur sarkashi mein mubtala hain. Allah ki taraf se di gayi mohlat ko ghanimat samajhna chahiye aur guzishta qaumon ke halaat se sabaq seekhna chahiye taake woh bhi usi anjaam se dochar na hon. Ismein Allah ki adl aur uski pakad ki shiddat ka bayan hai.
Surah 64 : 6
ذٰلِكَ بِاَنَّهٗ كَانَتْ تَّاْتِیْهِمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَقَالُوْۤا اَبَشَرٌ یَّهْدُوْنَنَا فَكَفَرُوْا وَ تَوَلَّوْا وَّ اسْتَغْنَى اللّٰهُ وَ اللّٰهُ غَنِیٌّ حَمِیْدٌ
Yeh is wajah se hua ke unke paas unke Rasool wazeh nishaniyan lekar aate the, to unhone kaha: "Kya insaan hamein hidayat denge?" Phir unhone kufr kiya aur munh moda, aur Allah ne (unse) beparwahi ki. Aur Allah beparwah, qabil-e-tareef hai.
Is ayat mein Allah Ta'ala un logon ke anjaam ki wajah bayan farma rahe hain jinhone guzishta ummaton mein kufr kiya. Unke paas Allah ke Rasool wazeh daleel aur roshan nishaniyan lekar aaye, lekin unhone sirf is bunyad par unki risalat ka inkar kar diya ke woh insaan the. Unka kehna tha ke insaan bhala hamein kaise hidayat de sakte hain? Yeh unki jahalat aur takabbur tha, kyunki Allah ne hamesha insaniyat ki hidayat ke liye insani Rasool hi bheje hain taake log unki pairwi kar saken.
Jab unhone haq ko jhutlaya aur usse munh moda, to Allah Ta'ala ne unse beparwahi ikhtiyar ki. Allah ko kisi ki zaroorat nahi, woh Ghani (beparwah) hai aur Hameed (qabil-e-tareef) hai. Uska koi nuqsan nahi hota agar log uski itaat na karein, balke nuqsan sirf unhi ka hota hai. Allah ki beparwahi ka matlab hai ke usne unhein unke haal par chhod diya aur unhein hidayat se mehroom kar diya, kyunki unhone khud hi haq ko qabool karne se inkar kiya tha.
Surah 64 : 7
زَعَمَ الَّذِیْنَ كَفَرُوْۤا اَنْ لَّنْ یُّبْعَثُوْا قُلْ بَلٰى وَ رَبِّیْ لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرٌ
Jin logon ne kufr kiya, unhone gumaan kiya ke unhein hargiz dobara uthaya nahi jayega. Keh dijiye: "Kyun nahi, mere Rab ki qasam! Tumhein zaroor uthaya jayega, phir tumhein tumhare aamal ki khabar di jayegi. Aur yeh Allah par bahut aasaan hai."
Is ayat mein Allah Ta'ala un kafiron ke batil aqeede ka radd farma rahe hain jo qayamat aur dobara zinda kiye jane ka inkar karte the. Unka gumaan tha ke jab woh mar jayenge to unhein kabhi dobara uthaya nahi jayega. Allah Ta'ala apne Nabi Muhammad ﷺ ko hukum dete hain ke woh unhein Allah ki qasam dekar batayein ke woh zaroor dobara uthaye jayenge.
Yeh Allah ki taraf se ek qat'i elaan hai ke qayamat barhaq hai aur har insaan ko uski maut ke baad dobara zinda kiya jayega. Dobara uthaye jane ke baad, har shakhs ko uske duniya mein kiye gaye aamal ki khabar di jayegi aur unka hisab liya jayega. Allah Ta'ala mazeed farmate hain ke yeh kaam, yaani murdon ko dobara zinda karna, Allah ke liye bahut aasaan hai. Uske liye koi cheez mushkil nahi. Jisne ibtida mein insaan ko paida kiya, uske liye use dobara paida karna aur bhi aasaan hai, jaisa ke Surah Yaseen mein bhi zikr hai.
Surah 64 : 8
فَاٰمِنُوْا بِاللّٰهِ وَ رَسُوْلِهٖ وَ النُّوْرِ الَّذِیْۤ اَنْزَلْنَا وَ اللّٰهُ بِمَا تَعْمَلُوْنَ خَبِیْرٌ
Pas Allah par aur uske Rasool par aur us Noor par imaan lao jo humne nazil kiya hai. Aur Allah tumhare har amal se ba-khabar hai.
Pichli ayaton mein kufr aur inkar ke anjaam ka zikr karne ke baad, is ayat mein Allah Ta'ala logon ko sahi raah ki dawat de rahe hain. Farmaya ja raha hai ke tum Allah par imaan lao, uske Rasool par imaan lao, aur us Noor par imaan lao jo humne nazil kiya hai. Yahan 'Noor' se murad Quran Majeed hai, jo insaniyat ke liye hidayat aur roshni ka sarchashma hai. Quran andhere mein bhatke hue logon ko seedhi raah dikhata hai aur haqiqat ko wazeh karta hai.
Imaan sirf zubani iqrar ka naam nahi, balke usmein dil ki tasdeeq aur aamal ki taeed bhi shamil hai. Allah Ta'ala ne is baat par zor diya hai ke woh tumhare har amal se ba-khabar hai. Koi bhi amal, chahe woh zahiri ho ya batini, chhota ho ya bada, Allah ki nazar se posheeda nahi reh sakta. Is baat ka ilm insaan ko apne aamal mein ehtiyat aur khuloos paida karne par ubharta hai, kyunki use maloom hai ke uske har amal ka hisab liya jayega.
Surah 64 : 9
یَوْمَ یَجْمَعُكُمْ لِیَوْمِ الْجَمْعِ ذٰلِكَ یَوْمُ التَّغَابُنِ وَ مَنْ یُّؤْمِنْۢ بِاللّٰهِ وَ یَعْمَلْ صَالِحًا یُّكَفِّرْ عَنْهُ سَیِّاٰتِهٖ وَ یُدْخِلْهُ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَاۤ اَبَدًا ذٰلِكَ الْفَوْزُ الْعَظِیْمُ
Jis din woh tumhein jama hone ke din jama karega, woh din 'Yaum-ut-Taghabun' (ghate-nafay ka din) hoga. Aur jo Allah par imaan laye aur nek amal kare, Allah uski buraiyan usse door kar dega aur usse aise baghon mein dakhil karega jinke neeche nahrein behti hongi, woh unmein hamesha hamesha rahenge. Yahi badi kamyabi hai.
Is ayat mein qayamat ke din ki ek khaas sifat bayan ki gayi hai, jise 'Yaum-ut-Taghabun' kaha gaya hai. Iska matlab hai 'ghate-nafay ka din' ya 'ek doosre par ghalib aane ka din'. Is din har shakhs ko apne aamal ka sahih natija maloom hoga. Kafir afsos karenge ke unhone apni zindagi ghaflat mein guzari aur imaan nahi laye, jabke momineen khush honge ke unhone imaan aur nek aamal ke zariye kamyabi hasil ki. Yeh din har kisi ke liye apni haqiqi haisiyat ko pehchanne ka din hoga.
Iske baad Allah Ta'ala un logon ka anjaam bayan karte hain jo Allah par imaan laye aur nek aamal kiye. Allah Ta'ala unki buraiyan maaf farma dega aur unhein aisi Jannaton mein dakhil karega jinke neeche nahrein behti hongi. Woh un Jannaton mein hamesha hamesha rahenge. Yeh Jannat ki hamesha ki zindagi aur Allah ki raza hi sabse badi kamyabi aur azeem foz hai. Ismein unhein har qism ki nematein aur rahaten muyassar hongi, jo unki duniya ki mehnat aur sabr ka sila hoga.
Surah 64 : 10
وَ الَّذِیْنَ كَفَرُوْا وَ كَذَّبُوْا بِاٰیٰتِنَاۤ اُولٰٓئِكَ اَصْحٰبُ النَّارِ خٰلِدِیْنَ فِیْهَا وَ بِئْسَ الْمَصِیْرُ
Aur jin logon ne kufr kiya aur hamari ayaton ko jhutlaya, woh dozakh wale hain, woh usmein hamesha rahenge. Aur woh kitna bura thikana hai!
Pichli ayat mein imaan aur nek aamal karne walon ke behtareen anjaam ka zikr karne ke baad, is ayat mein Allah Ta'ala un logon ke anjaam ko bayan farma rahe hain jinhone kufr kiya aur Allah ki ayaton ko jhutlaya. Aise log dozakh wale hain. Unhein dozakh mein dakhil kiya jayega aur woh usmein hamesha hamesha rahenge. Unke liye wahan se nikalne ki koi ummeed nahi hogi.
Dozakh ka zikr karte hue Allah Ta'ala farmate hain ke "woh kitna bura thikana hai!". Yeh jumla dozakh ki shiddat aur uske azab ki holnaki ko wazeh karta hai. Dozakh mein har qism ka azab hoga, jahan na maut aayegi aur na rahat. Yeh un logon ka mustaqbil hoga jinhone duniya mein Allah ki hidayat ko thukraya aur uski nishaniyon ka inkar kiya. Is ayat mein ek taraf imaan walon ke liye Jannat ki khushkhabri hai, to doosri taraf kafiron ke liye dozakh ki dhamki, taake log haq aur batil ke darmiyan farq ko samajh saken aur sahih raah ikhtiyar kar saken.
Surah 64 : 11
مَاۤ اَصَابَ مِنْ مُّصِیْبَةٍ اِلَّا بِاِذْنِ اللّٰهِ١ؕ وَ مَنْ یُّؤْمِنْۢ بِاللّٰهِ یَهْدِ قَلْبَهٗ١ؕ وَ اللّٰهُ بِكُلِّ شَیْءٍ عَلِیْمٌ
Jo bhi musibat aati hai, Allah ke hukm se aati hai. Aur jo shakhs Allah par iman lata hai, Allah uske dil ko hidayat deta hai. Aur Allah har cheez ko khoob jaanne wala hai.
Yeh ayat wazeh karti hai ke duniya mein aane wali har musibat Allah ke izn aur uski hikmat se hoti hai. Koi bhi takleef ya pareshani uski marzi ke baghair nahi aati. Is haqeeqat ko samajhna momin ke liye sabr aur itminan ka baais banta hai.
Jo shakhs Allah par mukammal iman rakhta hai aur musibat mein sabr karta hai, Allah uske dil ko hidayat deta hai. Is hidayat se murad yeh hai ke Allah uske dil ko musibat par raazi rehne, usse sabaq seekhne aur usmein chupi hikmat ko samajhne ki taufeeq deta hai. Uska dil gham aur bechaini se nikal kar sukoon aur Allah ki raza par qana'at ki taraf mutawajjah ho jata hai.
Nabi Akram (S.A.W) ne farmaya: "Musalman ko jo bhi thakan, beemari, ranj, gham, takleef ya pareshani pahunchti hai, hatta ke kaanta bhi chubhta hai, to Allah uske sab gunahon ko maaf farma deta hai." (Sahih Bukhari: 5641)
Is ayat ka ikhtitam is baat par hota hai ke Allah har cheez ka ilm rakhta hai. Woh janta hai ke kaunsi musibat kis ke liye behtar hai aur uske peeche kya hikmat hai. Is ilm-e-Ilahi par yaqeen rakhna momin ko har haal mein Allah par bharosa karne ki taqat deta hai.
Surah 64 : 12
وَ اَطِیْعُوا اللّٰهَ وَ اَطِیْعُوا الرَّسُوْلَ١ۚ فَاِنْ تَوَلَّیْتُمْ فَاِنَّمَا عَلٰى رَسُوْلِنَا الْبَلٰغُ الْمُبِیْنُ
Aur Allah ki itaat karo aur Rasool ki itaat karo. Phir agar tum munh moroge to hamare Rasool par sirf khula paigham pahunchana hai.
Yeh ayat Allah aur uske Rasool (S.A.W) ki itaat ki farziyat ko wazeh karti hai. Allah ki itaat asal hai aur Rasool ki itaat usi ka hissa hai, kyunke Rasool (S.A.W) Allah ke ahkamat hi pahunchate hain aur unki tashreeh karte hain. Dono ki itaat mein farq karna ya kisi ek ko tark karna qabil-e-qubool nahi.
Agar log Allah aur uske Rasool ki itaat se munh mor lete hain, to Rasool (S.A.W) par sirf Allah ka paigham wazeh taur par pahunchane ki zimmedari hai. Un par logon ko zabardasti iman lane par majboor karna nahi. Har shakhs apne aamal ka khud zimmedar hoga aur qayamat ke din usse itaat ya nafarmani ke bare mein sawal kiya jayega.
Quran mein kayi maqamat par Allah Ta'ala ne apni itaat ke saath Rasool (S.A.W) ki itaat ka zikr farmaya hai, jaisa ke Surah An-Nisa ki ayat 80 mein hai: "Jisne Rasool ki itaat ki, usne Allah ki itaat ki."
Isliye, iman ka taqaza hai ke har mamle mein Allah aur uske Rasool (S.A.W) ke ahkamat ko sar-aankhon par rakha jaye aur unki mukhalifat se bacha jaye, kyunke kamyabi aur nijat sirf isi mein hai.
Surah 64 : 13
اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ١ؕ وَ عَلَى اللّٰهِ فَلْیَتَوَكَّلِ الْمُؤْمِنُوْنَ
Allah hi hai, uske siwa koi ma'bood nahi. Aur momino ko chahiye ke woh Allah hi par bharosa karein.
Yeh ayat Islam ke do bunyadi arkan ko bayan karti hai: Tauheed (Allah ki wahdaniyat) aur Tawakkul (Allah par bharosa). Pehla hissa "Allah hi hai, uske siwa koi ma'bood nahi" is baat ka elan hai ke Allah hi wahid zaat hai jo ibadat ke layaq hai. Uske siwa koi aur hasti na ibadat ke layaq hai aur na hi koi uski shaan mein shareek hai.
Jab yeh haqeeqat dil mein utar jati hai ke Allah hi sab ka khaliq, malik aur razzaq hai, to phir uske baad dusra hukm aata hai: "Aur momino ko chahiye ke woh Allah hi par bharosa karein." Tawakkul ka matlab hai ke apne tamam mamlat Allah ke supurd kar dena, uski qudrat aur hikmat par mukammal yaqeen rakhna aur uske faislon par raazi rehna, jabke apni taraf se poori koshish aur tadbeer bhi karna.
Jab ek momin sirf Allah ko apna ma'bood manta hai, to woh phir kisi aur se ummeed nahi lagata aur na hi kisi aur se darta hai. Uska bharosa sirf Allah par hota hai, jo uske liye har mushkil mein sahara banta hai aur uske dil ko sukoon aur itminan bakhshta hai.
Surah 64 : 14
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنَّ مِنْ اَزْوَاجِكُمْ وَ اَوْلَادِكُمْ عَدُوًّا لَّكُمْ فَاحْذَرُوْهُمْ١ۚ وَ اِنْ تَعْفُوْا وَ تَصْفَحُوْا وَ تَغْفِرُوْا فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ
Aye iman walo! Beshak tumhari baaz biwiyan aur tumhari baaz aulad tumhare dushman hain, pas unse hoshiyar raho. Aur agar tum maaf kar do, darguzar karo aur bakhsh do, to beshak Allah bakhshne wala, nihayat meherban hai.
Yeh ayat momino ko ek ahem haqeeqat se aagah karti hai ke tumhari baaz biwiyan aur aulad tumhare liye fitna (aazmaish) aur dushman ban sakti hain. Yahan 'dushman' se murad yeh nahi ke woh zaati dushman hain, balkay iska matlab yeh hai ke unki mohabbat ya unki khwahishat insaan ko Allah ki itaat se ghafil kar sakti hain, ya usse haram kamon mein mubtala kar sakti hain, ya usse Allah ke raaste mein kharch karne se rok sakti hain.
Isliye, Allah Ta'ala ne unse hoshiyar rehne ka hukm diya hai, taake insaan unki wajah se apne deen aur akhirat ko nuqsan na pahuncha le. Lekin is hoshiyari ke saath hi, Allah Ta'ala ne rehmat aur maafi ka darwaza bhi khola hai. Agar woh koi ghalti karein ya tumhein takleef dein, aur tum unhein maaf kar do, darguzar karo aur bakhsh do, to beshak Allah Ta'ala bhi bahut bakhshne wala aur nihayat meherban hai.
Is mein isharah hai ke insaan ko apne rishton mein bhi adl aur ihsan ka daman nahi chhodna chahiye. Jis tarah Allah Ta'ala apne bandon ko maaf karta hai, usi tarah bandon ko bhi aapas mein maafi aur darguzar se kaam lena chahiye, khaas taur par apne ghar walon ke saath. Yeh hukm is baat ka saboot hai ke Islam mein rishton ki ahmiyat ke saath-saath deen ki ahmiyat sab se zyada hai.
Surah 64 : 15
اِنَّمَاۤ اَمْوَالُكُمْ وَ اَوْلَادُكُمْ فِتْنَةٌ١ؕ وَ اللّٰهُ عِنْدَهٗۤ اَجْرٌ عَظِیْمٌ
Beshak tumhare maal aur tumhari aulad ek aazmaish hain. Aur Allah hi ke paas bada ajar hai.
Yeh ayat pichli ayat ki mazeed wazahat karti hai aur is haqeeqat ko bayan karti hai ke maal aur aulad insaan ke liye sirf aur sirf ek aazmaish (fitna) hain. Yeh cheezein apni zaat mein buri nahi hain, balkay Allah Ta'ala ne insaan ko yeh ata kar ke uski azmaish ki hai ke woh inhein kis tarah istemal karta hai. Kya woh inki mohabbat mein mubtala ho kar Allah ke ahkamat se ghafil ho jata hai, ya inhein Allah ki raza ke mutabiq istemal karta hai?
Maal ki aazmaish yeh hai ke insaan usse halal tareeqe se kamaye, usmein se Allah ka haq (zakat, sadqa) ada kare aur usse israf na kare. Aulad ki aazmaish yeh hai ke unki sahih tarbiyat kare, unhein deen ki taleem de aur unki wajah se haram kamon mein na pade.
Is aazmaish mein kamyab hone walon ke liye Allah Ta'ala ne bahut bada ajar rakha hai. Ayat ke ikhtitam mein farmaya gaya hai ke "Allah hi ke paas bada ajar hai." Yeh is baat ki taraf isharah hai ke duniya ki yeh cheezein fani hain, inki mohabbat mein pad kar akhirat ke ajar ko zaya nahi karna chahiye. Asal kamyabi aur ajar to Allah ke paas hai, jo hamesha baqi rehne wala hai.
Surah 64 : 16
فَاتَّقُوا اللّٰهَ مَا اسْتَطَعْتُمْ وَ اسْمَعُوْا وَ اَطِیْعُوْا وَ اَنْفِقُوْا خَیْرًا لِّاَنْفُسِكُمْ وَ مَنْ یُّوْقَ شُحَّ نَفْسِهٖ فَاُولٰٓئِكَ هُمُ الْمُفْلِحُوْنَ
Pas Allah se daro jitna tum se ho sake, aur suno aur ita'at karo, aur kharch karo, yeh tumhare liye behtar hai. Aur jo shakhs apne nafs ki hirs se bacha liya gaya, to aise hi log kamyab hain.
Is ayat mein Allah Ta'ala musalmanon ko hukm de rahe hain ke woh Allah se Taqwa ikhtiyar karein, yani uske ahkamat par amal karein aur uski manahi se bachein, jitna unki taqat mein ho. Yeh hukm is baat ki daleel hai ke Allah Ta'ala apne bandon par unki taqat se zyada bojh nahi dalte. Iske sath hi sunne (Allah ke ahkamat ko), ita'at karne (un par amal karne), aur Allah ki raah mein kharch karne ka hukm diya gaya hai, jise Allah ne bandon ke liye behtar qarar diya hai.
Ayat ka doosra hissa 'shuhh-e-nafs' (nafs ki sakht kanjoosi ya hirs) se bachne walon ki tareef karta hai. Jo log apne nafs ki is buri sifat se mehfooz rahe, wohi asal mein kamyab aur falah pane wale hain. Shuhh-e-nafs insaan ko Allah ki raah mein kharch karne aur dusron ke huqooq ada karne se rokta hai. Is se bachna hi deeni aur dunyawi kamyabi ki zamanat hai.
Surah 64 : 17
اِنْ تُقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا یُّضٰعِفْهُ لَكُمْ وَ یَغْفِرْ لَكُمْ وَ اللّٰهُ شَكُوْرٌ حَلِیْمٌ
Agar tum Allah ko qarz-e-hasana doge, to woh usay tumhare liye kayi guna badha dega aur tumhein bakhsh dega. Aur Allah bada qadar karne wala, nihayat burdbar hai.
Yeh ayat Allah ki raah mein kharch karne ki targheeb deti hai aur isay 'qarz-e-hasana' (achha qarz) se tabeer kiya gaya hai. Allah Ta'ala isay apne upar qarz is liye qarar de rahe hain taake bandon ko kharch karne par ubhara ja sake, halanke Allah har cheez se be-niyaz hai. Jo shakhs Allah ki raah mein kharch karta hai, Allah uske ajar ko kayi guna badha deta hai aur uske gunahon ko bakhsh deta hai.
Is mein is baat ki bhi daleel hai ke Allah ki raah mein kharch karna sirf sawab ka zariya nahi, balkay gunahon ki maghfirat ka sabab bhi banta hai. Ayat ke ikhtitam par Allah ki do sifatein bayan ki gayi hain: 'Shakur' (bada qadar karne wala) aur 'Haleem' (nihayat burdbar). Allah bandon ke thode amal ki bhi qadar karta hai aur us par bahut zyada ajar deta hai, aur woh unki kotahiyon par foran pakad nahi karta balkay mohlat deta hai.
Surah 64 : 18
عٰلِمُ الْغَیْبِ وَ الشَّهَادَةِ الْعَزِیْزُ الْحَكِیْمُ
Woh Ghaib (posheeda) aur Shahadah (zahiri) ka janne wala hai, zabardast hikmat wala hai.
Yeh ayat Allah Ta'ala ki azmat aur uski be-misaal sifaton ka bayan hai. Allah Ta'ala ko 'Alim-ul-Ghaib wash-Shahadah' kaha gaya hai, yani woh har posheeda cheez (jo insani hosh se chupi hui hai) aur har zahiri cheez (jo nazar aati hai) ka mukammal ilm rakhta hai. Uske ilm se koi cheez chupi hui nahi, chahe woh dil ke khayalat hon, ya zameen-o-aasman ki gehraiyon mein chupi hui haqeeqatein.
Iske baad Allah ki do aur sifatein bayan ki gayi hain: 'Al-Aziz' (zabardast qudrat wala, ghalib) aur 'Al-Hakeem' (hikmat wala). Al-Aziz hone ka matlab hai ke woh har cheez par ghalib hai aur koi usay rok nahi sakta, aur Al-Hakeem hone ka matlab hai ke uske har kaam mein behtareen hikmat aur maslihat posheeda hai. Yeh sifatein is baat ki tasdeeq karti hain ke Allah ka har faisla, har hukm aur har inaam-o-saza adl aur hikmat par mabni hai.
