Surah At-Tahrim ek Madani Surah hai jo Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki gharelu zindagi ke ek waqiye se shuru hoti hai, jis mein Aap ne Allah ki halaal karda ek cheez ko apne upar haraam kar liya tha. Is Surah ki Markazi Theme 'Gharelu islah aur Ikhlaas' hai. Allah ne farmaya ke Aye Nabi! Aap us cheez ko kyun haraam karte hain jo Allah ne Aap ke liye halaal ki hai? Ahkam aur naseehatein yeh hain: Momineen ko hukm diya gaya hai ke apne aap ko aur apne baal-bachon ko us Aag (Jahannum) se bachao jiska indhan insaan aur patthar hain. Allah ne kafiron ke liye Hazrat Nuh aur Hazrat Lut {عَلَيْهِمَا اَلسَّلَامُ} ki biwiyon ki misaal di ke woh do neik bandon ke ghar mein hone ke bawajood apne kufr ki wajah se jahannum mein gayin. Dusri taraf Momineen ke liye Firaun ki biwi (Hazrat Asiya) aur Hazrat Maryam {عَلَيْهَا اَلسَّلَامُ} ki misaal di gayi hai, jin ki pak-damni aur imaan ki wajah se unka muqaam buland hua. Is Surah ka asal sabaq yeh hai ke rishtedaari Allah ke azaab se nahi bacha sakti, balkeh sirf insaan ka apna imaan aur amal hi kaam aayega. Aakhir mein kuffar ke khilaf sakhti karne aur sachaayi par qayam rehne ki targeeb di gayi hai.
Surah 66 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 66 : 1
یٰۤاَیُّهَا النَّبِیُّ لِمَ تُحَرِّمُ مَاۤ اَحَلَّ اللّٰهُ لَكَ تَبْتَغِیْ مَرْضَاتَ اَزْوَاجِكَ وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ
Aye Nabi! Aap kyun haram karte hain woh cheez jo Allah ne aap ke liye halal ki hai? Aap apni biwiyon ki khushi chahte hain. Aur Allah bakhshne wala, nihayat meharban hai.
Is Ayah mein Allah Ta'ala apne Nabi Muhammad ﷺ se mukhatib hain aur un se sawal kar rahe hain ke woh us cheez ko kyun haram karte hain jo Allah ne un ke liye halal ki hai. Is ka sabab yeh bataya gaya hai ke aap ﷺ apni biwiyon ki khushi chahte the. Riwayat mein aata hai ke Nabi ﷺ ne apne upar shehad ya ek khaas mashroob ko haram kar liya tha, ya ek biwi ke paas ziyada waqt guzarne par doosri biwiyon ki narazgi se bachne ke liye koi qasam kha li thi. Allah Ta'ala ne is par tanbeeh farmayi ke halal ko haram karna durust nahi.
Is waqiye se yeh sabaq milta hai ke kisi bhi halal cheez ko apni marzi se haram karna jaiz nahi, chahe us ka maqsad kitna hi naik kyun na ho. Islam mein halal aur haram ka ikhtiyar sirf Allah Ta'ala ke paas hai. Ayah ke ikhtitam par Allah Ta'ala ne farmaya ke "Aur Allah bakhshne wala, nihayat meharban hai", jo is baat ki taraf ishara karta hai ke Nabi ﷺ ke is ijtihadi khata par Allah ne unhein maaf farma diya.
Surah 66 : 2
قَدْ فَرَضَ اللّٰهُ لَكُمْ تَحِلَّةَ اَیْمَانِكُمْ وَ اللّٰهُ مَوْلٰىكُمْ وَ هُوَ الْعَلِیْمُ الْحَكِیْمُ
Yaqeenan Allah ne tumhare liye tumhari qasmon ko kholna (kaffara dena) farz kar diya hai. Aur Allah tumhara maula hai, aur woh sab kuch janne wala, hikmat wala hai.
Yeh Ayah pichli Ayah ke tasalsul mein hai, jahan Nabi ﷺ ne kisi halal cheez ko apne upar haram karne ki qasam kha li thi. Allah Ta'ala ne is Ayah mein musalmanon ko yeh hukm diya hai ke unhone jo qasmein khayi hain, unhein kholne (yani todne) ka tareeqa muqarrar kar diya hai. Is se murad yeh hai ke agar koi shakhs kisi halal cheam ko apne upar haram karne ki qasam kha le, ya koi aisi qasam kha le jise poora karna mushkil ho ya us mein koi khair na ho, to woh apni qasam tod sakta hai aur us ka kaffara ada kar sakta hai.
Qasam ka kaffara Surah Al-Ma'idah (Ayah 89) mein tafseel se bayan kiya gaya hai: "Das miskeeno ko khana khilana, ya unhein kapde pehnana, ya ek ghulam azad karna. Aur jo in mein se kuch na paye to teen din ke roze rakhna." Is Ayah mein Allah Ta'ala ne farmaya ke "Allah tumhara maula hai", yani woh tumhara madadgar aur sarparast hai. Aur woh "Al-Aleem (sab kuch janne wala) aur Al-Hakeem (hikmat wala)" hai, jo is baat ki daleel hai ke us ke ahkamat mein behtareen hikmat aur ilm posheeda hai.
Surah 66 : 3
وَ اِذْ اَسَرَّ النَّبِیُّ اِلٰى بَعْضِ اَزْوَاجِهٖ حَدِیْثًا فَلَمَّا نَبَّاَتْ بِهٖ وَ اَظْهَرَهُ اللّٰهُ عَلَیْهِ عَرَّفَ بَعْضَهٗ وَ اَعْرَضَ عَنْۢ بَعْضٍ فَلَمَّا نَبَّاَهَا بِهٖ قَالَتْ مَنْ اَنْۢبَاَكَ هٰذَا قَالَ نَبَّاَنِیَ الْعَلِیْمُ الْخَبِیْرُ
Aur jab Nabi ne apni baaz biwiyon se ek baat chupke se kahi, phir jab us biwi ne woh baat (doosri ko) bata di aur Allah ne Nabi ko us par muttala kar diya, to Nabi ne us (biwi) ko kuch bataya aur kuch se e'raaz kiya. Phir jab Nabi ne us biwi ko us baat ki khabar di, to usne kaha: Aapko kisne yeh khabar di? Nabi ne farmaya: Mujhe us (Allah) ne khabar di jo sab kuch janne wala, har cheez se ba-khabar hai.
Is Ayah mein ek khaas waqiye ka zikr hai jab Nabi Akram ﷺ ne apni ek biwi (Hazrat Hafsa R.A.) se ek raaz ki baat kahi thi. Magar Hazrat Hafsa R.A. ne woh baat doosri biwi (Hazrat Aisha R.A.) ko bata di. Allah Ta'ala ne apne Nabi ﷺ ko is raaz ke faash hone ki khabar de di. Jab Nabi ﷺ ko is baat ka ilm hua, to unhone apni biwi ko us raaz ke faash hone ke bare mein kuch bataya aur kuch baton se e'raaz kiya, yani unhein maaf kar diya ya un par mazeed tanbeeh nahi ki.
Jab Nabi ﷺ ne apni biwi ko bataya ke unka raaz faash ho gaya hai, to unhone ta'ajjub se poocha ke "Aapko yeh kisne bataya?" Is par Nabi ﷺ ne jawab diya ke "Mujhe us (Allah) ne khabar di jo sab kuch janne wala, har cheez se ba-khabar hai." Yeh jawab Allah Ta'ala ke Al-Aleem (sab kuch janne wala) aur Al-Khabeer (har cheez se ba-khabar) hone ki daleel hai. Is waqiye se yeh bhi maloom hota hai ke Nabi ﷺ ki biwiyon ko bhi insani kamzoriyon se paak nahi the, aur Allah Ta'ala apne Nabi ki hifazat aur madad har haal mein farmate hain.
Surah 66 : 4
اِنْ تَتُوْبَاۤ اِلَى اللّٰهِ فَقَدْ صَغَتْ قُلُوْبُكُمَا وَ اِنْ تَظٰهَرَا عَلَیْهِ فَاِنَّ اللّٰهَ هُوَ مَوْلٰىهُ وَ جِبْرِیْلُ وَ صَالِحُ الْمُؤْمِنِیْنَ وَ الْمَلٰٓئِكَةُ بَعْدَ ذٰلِكَ ظَهِیْرٌ
Agar tum dono Allah ki taraf tawbah karo to (behtar hai), kyunki tumhare dil jhuk gaye hain. Aur agar tum dono us (Nabi) ke khilaf ek doosre ki madad karogi, to yaqeenan Allah hi uska maula hai, aur Jibreel aur nek momineen bhi, aur uske baad farishte bhi uske madadgar hain.
Is Ayah mein Allah Ta'ala Nabi ﷺ ki un do biwiyon (Hazrat Aisha R.A. aur Hazrat Hafsa R.A.) ko mukhatib kar rahe hain jinhone Nabi ﷺ ke khilaf ek doosre ki madad ki thi. Unhein tawbah ki dawat di ja rahi hai, kyunki unke dil (haq se) hat chuke the ya ghalati ki taraf jhuk gaye the. Tawbah ka matlab hai apni ghalati par nadim hona aur Allah ki taraf rujoo karna.
Agar woh tawbah nahi karti aur Nabi ﷺ ke khilaf apni sargarmiyan jari rakhti hain, to Allah Ta'ala unhein shadeed tanbeeh de rahe hain. Farmaya gaya hai ke "Agar tum dono us (Nabi) ke khilaf ek doosre ki madad karogi, to yaqeenan Allah hi uska maula hai." Is ka matlab hai ke Nabi ﷺ ka madadgar aur sarparast khud Allah Ta'ala hai. Mazeed farmaya ke "aur Jibreel aur nek momineen bhi, aur uske baad farishte bhi uske madadgar hain." Yeh Ayah Nabi ﷺ ki azmat aur Allah ke nazdeek unke maqam ko wazeh karti hai. Allah Ta'ala ne apne Nabi ki hifazat aur madad ke liye Jibreel (jo farishton ke sardar hain), tamam nek momineen aur digar farishton ko tayyar rakha hai. Yeh un biwiyon ke liye ek shadeed warning thi ke woh Nabi ﷺ ke muqable mein khade hone ki koshish na karein.
Surah 66 : 5
عَسٰى رَبُّهٗۤ اِنْ طَلَّقَكُنَّ اَنْ یُّبْدِلَهٗۤ اَزْوَاجًا خَیْرًا مِّنْكُنَّ مُسْلِمٰتٍ مُّؤْمِنٰتٍ قٰنِتٰتٍ تٰٓئِبٰتٍ عٰبِدٰتٍ سٰٓئِحٰتٍ ثَیِّبٰتٍ وَّ اَبْكَارًا
Agar Nabi tum sab ko talaq de dein, to qareeb hai ke uska Rabb usko tumse behtar biwiyan ata farma de, jo farmabardar, imaan waliyan, itaat guzar, tawbah karne waliyan, ibadat karne waliyan, roza rakhne waliyan (ya safar karne waliyan), shadi shuda aur kunwariyan hon.
Is Ayah mein Nabi ﷺ ki biwiyon ko mazeed tanbeeh ki ja rahi hai ke agar woh apni harkaton se baaz na aayin aur Nabi ﷺ ko takleef deti rahin, to Allah Ta'ala unhein talaq dene ka ikhtiyar de sakte hain. Aur agar Nabi ﷺ unhein talaq de dein, to Allah Ta'ala unhein unse behtar biwiyan ata farma denge. Is mein un biwiyon ke liye ek shadeed warning thi ke woh apni islah kar lein.
Allah Ta'ala ne un behtar biwiyon ki sifatein bhi bayan ki hain: woh Muslimat (Allah ke hukm ke samne jhukne wali) hongi, Muminat (mukammal imaan wali) hongi, Qanitat (Allah aur uske Rasool ki itaat karne wali) hongi, Ta'ibat (gunahon se tawbah karne wali) hongi, Abidat (Allah ki ibadat karne wali) hongi, Sa'ihat (roze rakhne wali ya Allah ki raah mein safar karne wali) hongi. Aur woh Thayyibat (shadi shuda) aur Abkar (kunwari) dono tarah ki ho sakti hain. Is Ayah ka maqsad Nabi ﷺ ki biwiyon ko unki zimmedariyon ka ehsas dilana aur unhein mutanabbeh karna tha ke unka maqam aur martaba aam aurton se kahin ziyada hai, aur unhein uske mutabiq amal karna chahiye.
Surah 66 : 6
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا قُوْۤا اَنْفُسَكُمْ وَ اَهْلِیْكُمْ نَارًا وَّ قُوْدُهَا النَّاسُ وَ الْحِجَارَةُ عَلَیْهَا مَلٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا یَعْصُوْنَ اللّٰهَ مَاۤ اَمَرَهُمْ وَ یَفْعَلُوْنَ مَا یُؤْمَرُوْنَ
Aye imaan walo! Apne aap ko aur apne ghar walon ko us aag se bachao jiska eendhan aadmi aur patthar hain, us par sakht aur taaqatwar farishte muqarrar hain jo Allah ke kisi hukm ki nafarmani nahi karte aur wahi karte hain jo unhe hukm diya jata hai.
Is ayat mein Allah Ta'ala imaan walon ko hukm de rahe hain ke woh apne aap ko aur apne ghar walon ko jahannam ki aag se bachayen. Jahannam ki aag ki shiddat bayan ki gayi hai ke uska eendhan insaan aur patthar honge, jo uski haibatnaak tabahi ko zahir karta hai. Is aag par aise farishte muqarrar hain jo nihayat sakht aur taaqatwar hain, aur woh kabhi bhi Allah ke kisi hukm ki nafarmani nahi karte, balkay jo hukm unhe diya jata hai woh fauran uski tameel karte hain.
Apne aap ko aur ghar walon ko aag se bachane ka matlab hai ke unhe Deen-e-Islam ki taleem di jaye, unhe naik amal karne ki targheeb di jaye aur gunahon se roka jaye. Hazrat Ali (R.A.) ne farmaya: "Apne aap ko aur apne ghar walon ko aag se bachao" ka matlab hai ke unhe achhi taleem do aur unhe adab sikhao. Is mein bachchon aur biwiyon ki tarbiyat shamil hai taake woh shirk, bid'at aur har qism ke gunahon se bach saken aur Allah ki itaat mein zindagi guzar saken.
Surah 66 : 7
یٰۤاَیُّهَا الَّذِیْنَ كَفَرُوْا لَا تَعْتَذِرُوا الْیَوْمَ١ؕ اِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُوْنَ۠ ۧ ۧ
Aye kafiro! Aaj bahane mat banao, tumhe wahi badla diya ja raha hai jo tum karte the.
Yeh ayat qayamat ke din ka manzar bayan karti hai jab Allah Ta'ala kafiron ko mukhatib kar ke farmayenge ke aaj bahane mat banao. Duniya mein unhone Allah ki ayaton ka inkar kiya, uske Rasoolon ko jhutlaya aur gunahon mein mubtala rahe. Us din unke paas koi uzr ya safai pesh karne ka mauqa nahi hoga, aur na hi unke uzr qabil-e-qubool honge.
Is ayat mein wazeh kiya gaya hai ke qayamat ke din insaan ko sirf uske aamal ka badla milega. Jo kuch usne duniya mein kiya hoga, usi ke mutabiq usko jaza ya saza di jayegi. Kafiron ko unke kufr aur shirk ki wajah se jahannam mein dakhil kiya jayega, aur unke liye koi bachne ka rasta nahi hoga. Yeh ayat duniya mein kiye gaye aamal ki ahmiyat aur aakhirat mein unke natije ki taraf tawajjuh dilati hai.
Surah 66 : 8
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا تُوْبُوْۤا اِلَى اللّٰهِ تَوْبَةً نَّصُوْحًا١ؕ عَسٰى رَبُّكُمْ اَنْ یُّكَفِّرَ عَنْكُمْ سَیِّاٰتِكُمْ وَ یُدْخِلَكُمْ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ١ۙ یَوْمَ لَا یُخْزِی اللّٰهُ النَّبِیَّ وَ الَّذِیْنَ اٰمَنُوْا مَعَهٗ١ۚ نُوْرُهُمْ یَسْعٰى بَیْنَ اَیْدِیْهِمْ وَ بِاَیْمَانِهِمْ یَقُوْلُوْنَ رَبَّنَاۤ اَتْمِمْ لَنَا نُوْرَنَا وَ اغْفِرْ لَنَا١ۚ اِنَّكَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ
Aye imaan walo! Allah ki taraf aisi sachchi tauba karo ke ummeed hai tumhara Rabb tumhari buraiyan mita dega aur tumhe aise baghon mein dakhil karega jinke neeche nahrein behti hongi, us din Allah Nabi ko aur unke saath imaan walon ko ruswa nahi karega. Unka noor unke aage aur unke daahini taraf daud raha hoga. Woh kahenge: "Aye hamare Rabb! Hamare liye hamare noor ko mukammal kar de aur hamein bakhsh de. Beshak tu har cheez par qudrat rakhne wala hai."
Is ayat mein imaan walon ko tauba-e-nasoo'h (sachchi aur mukhlisana tauba) karne ka hukm diya gaya hai. Tauba-e-nasoo'h se murad aisi tauba hai jismein insaan apne gunah par sharminda ho, us gunah ko fauran chhod de, aur mustaqbil mein us gunah ko dobara na karne ka pukhta irada kare. Agar gunah ka talluq kisi banday ke haq se ho to uski talafi bhi zaroori hai.
Is sachchi tauba ke fawaid mein Allah Ta'ala ki taraf se gunahon ki maghfirat aur jannat mein dakhla shamil hai. Qayamat ke din, jab log ruswa ho rahe honge, Allah Ta'ala apne Nabi (PBUH) aur unke saath imaan walon ko ruswa nahi karenge. Unka noor unke aage aur daahini taraf daud raha hoga, jo unki kamyabi aur izzat ki alamat hoga. Woh Allah se dua karenge ke unke noor ko mukammal kar de aur unhe bakhsh de, kyunki Allah har cheez par qudrat rakhne wala hai. Yeh ayat tauba ki ahmiyat aur uske azeem ajr ko wazeh karti hai.
Surah 66 : 9
یٰۤاَیُّهَا النَّبِیُّ جَاهِدِ الْكُفَّارَ وَ الْمُنٰفِقِیْنَ وَ اغْلُظْ عَلَیْهِمْ١ؕ وَ مَاْوٰىهُمْ جَهَنَّمُ١ؕ وَ بِئْسَ الْمَصِیْرُ
Aye Nabi! Kuffar aur munafiqeen se jihad karo aur un par sakhti karo. Unka thikana jahannam hai aur woh bura thikana hai.
Is ayat mein Allah Ta'ala apne Nabi Muhammad (PBUH) ko hukm de rahe hain ke woh kuffar aur munafiqeen se jihad karein aur un par sakhti karein. Kuffar se jihad se murad unke kufr ke khilaf jaddojehad karna hai, jo kabhi talwar se hota hai aur kabhi daleel aur hujjat se. Munafiqeen se jihad se murad unki munafiqat ko benaqab karna, unki sazishon ko nakam banana aur unke shar se musalmanon ko bachana hai.
Munafiqeen ke khilaf sakhti ka matlab hai ke unke saath narmi ka bartao na kiya jaye, balkay unke mamle mein shariat ke ahkamat ko sakhti se nafiz kiya jaye. Unki munafiqat ki wajah se unhe koi riayat na di jaye. Ayat ke ikhtitam par unka anjaam bayan kiya gaya hai ke unka thikana jahannam hai, aur woh kitna bura thikana hai. Yeh is baat ki daleel hai ke kufr aur munafiqat ka anjaam nihayat dardnak hai, aur Allah Ta'ala aise logon ko kabhi maaf nahi karega jo apne kufr aur munafiqat par qaim rahen.
Surah 66 : 10
ضَرَبَ اللّٰهُ مَثَلًا لِّلَّذِیْنَ كَفَرُوا امْرَاَتَ نُوْحٍ وَّ امْرَاَتَ لُوْطٍ١ؕ كَانَتَا تَحْتَ عَبْدَیْنِ مِنْ عِبَادِنَا صَالِحَیْنِ فَخَانَتٰهُمَا فَلَمْ یُغْنِیَا عَنْهُمَا مِنَ اللّٰهِ شَیْئًا وَّ قِیْلَ ادْخُلَا النَّارَ مَعَ الدّٰخِلِیْنَ
Allah ne kafiron ke liye Nuh (alaihis salam) ki biwi aur Lut (alaihis salam) ki biwi ki misaal bayan ki hai. Woh dono hamare do nek bandon ke nikah mein theen, phir un dono ne unki khayanat ki. To woh dono (Nuh aur Lut) Allah ke muqable mein unke kuch kaam na aa sake aur unse kaha gaya: "Dakhil ho jao aag mein dakhil hone walon ke saath."
Is ayat mein Allah Ta'ala ne kafiron ke liye do misalein bayan ki hain: Nuh (alaihis salam) ki biwi aur Lut (alaihis salam) ki biwi. Yeh dono aurtein Allah ke do nek aur paighambar bandon ke nikah mein theen. Lekin unhone apne shauharon ki khayanat ki, yani unke Deen aur risalat par imaan nahi layeen aur unke dushmanon ka saath diya. Yeh khayanat izzat ya iffat ki nahi thi, balkay Deen ke mamle mein thi.
Is misaal se yeh wazeh hota hai ke rishtedari ya qurbat, chahe woh kitni hi azeem kyun na ho, Allah ke azab se nahi bacha sakti agar insaan khud kufr aur nafarmani mein mubtala ho. Prophets Nuh aur Lut (alaihimus salam) apni biwiyon ko Allah ke azab se na bacha sake. Un dono aurton ko hukm diya gaya ke woh jahannam mein dakhil hone walon ke saath dakhil ho jayen. Yeh ayat is baat par zor deti hai ke har shakhs apne aamal ka khud zimmedar hai, aur koi bhi kisi doosre ko Allah ki pakad se nahi bacha sakta.
Surah 66 : 11
وَ ضَرَبَ اللّٰهُ مَثَلًا لِّلَّذِیْنَ اٰمَنُوا امْرَاَتَ فِرْعَوْنَ اِذْ قَالَتْ رَبِّ ابْنِ لِیْ عِنْدَكَ بَیْتًا فِی الْجَنَّةِ وَ نَجِّنِیْ مِنْ فِرْعَوْنَ وَ عَمَلِهٖ وَ نَجِّنِیْ مِنَ الْقَوْمِ الظّٰلِمِیْنَ
Aur Allah ne un logon ke liye jo imaan laaye, Firaun ki biwi ki misaal bayan ki. Jab usne kaha, "Aye mere Rab! Mere liye apne paas Jannat mein ek ghar bana de, aur mujhe Firaun aur uske amal se nijaat de, aur mujhe zalim qaum se bacha le."
Allah Ta'ala ne imaan walon ke liye Firaun ki biwi Asiya (R.A.) ki misaal bayan ki hai. Yeh misaal is baat ki daleel hai ke kisi ki qurbat ya rishta uske imaan aur amal mein rukawat nahi ban sakta. Asiya (R.A.) ne ek aise zalim aur sarkash badshah ke ghar mein rehte hue bhi apne imaan ko mazboot rakha aur Allah par mukammal bharosa kiya. Unhone Allah se Jannat mein ghar aur Firaun ke zulm aur uske bure aamal se nijaat ki dua ki.
Asiya (R.A.) ne duniya ki har takleef ko bardasht kiya, yahan tak ke Firaun ne unko shadeed azab diya, lekin unhone apne imaan par qayam rahin. Unki dua mein Jannat mein Allah ke paas ghar ki talab, aur Firaun ke zulm se nijaat ki khwahish thi. Yeh misaal un tamam logon ke liye hai jo mushkil halaat mein bhi apne imaan par sabit qadam rehte hain. Unka sabr aur istiqamat har imaan wale ke liye ek behtareen namoona hai.
Hadees mein aata hai ke Rasoolullah (SAW) ne farmaya: "Jannati aurton mein sab se afzal Khadijah bint Khuwaylid, Fatimah bint Muhammad, Maryam bint Imran aur Asiya bint Muzahim (Firaun ki biwi) hain." (Tirmidhi, Hadith: 3878)
Surah 66 : 12
وَ مَرْیَمَ ابْنَتَ عِمْرٰنَ الَّتِیْۤ اَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِیْهِ مِنْ رُّوْحِنَا وَ صَدَّقَتْ بِكَلِمٰتِ رَبِّهَا وَ كُتُبِهٖ وَ كَانَتْ مِنَ الْقٰنِتِیْنَ
Aur Maryam bint Imran ki misaal bayan ki, jinhone apni sharmgah ki hifazat ki. Phir humne usmein apni rooh phoonk di. Aur usne apne Rab ke kalimaat aur uski kitabon ki tasdeeq ki, aur woh farmanbardaron mein se thi.
Allah Ta'ala ne imaan walon ke liye doosri misaal Maryam bint Imran (A.S.) ki di hai. Maryam (A.S.) ne apni pakdamani aur iffat ki behtareen hifazat ki. Unki is pakdamani aur taharat ki wajah se Allah ne unmein apni rooh phoonk di, jiske natije mein Isa (A.S.) bila baap ke paida hue. Yeh Allah ki qudrat ki nishani thi aur Maryam (A.S.) ke liye ek azim martaba.
Unhone apne Rab ke tamam kalimaat (ahkamaat) aur uski nazil karda kitabon ki mukammal tasdeeq ki. Maryam (A.S.) Allah ki itaat guzar aur farmanbardar bandiyon mein se thin. Unki zindagi har aurat ke liye ek behtareen namoona hai jo Allah ki raza aur pakdamani ki talabgar ho. Unka martaba itna buland hai ke Quran mein unka zikr khusoosi taur par kiya gaya hai.
Unki misaal se yeh wazeh hota hai ke Allah Ta'ala apni pasandida bandiyon ko kis tarah nawazta hai, chahe woh kitne hi mushkil halaat mein kyun na hon. Unki farmanbardari aur sabr ne unhe duniya aur akhirat mein buland darjaat ata kiye.
