Surah Al-Mulk ek Makki Surah hai aur iska naam pehli hi aayat se liya gaya hai jis mein Allah ki badshahi ka zikr hai. Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ne farmaya ke yeh Surah apne parhne wale ki shafa'at karti hai yahan tak ke use maaf kar diya jaye, aur yeh qabar ke azaab se bachane wali hai. Is Surah ki Markazi Theme 'Allah ki qudrat aur maut-o-zindagi ka maqsad' hai. Surah ki shuruaat mein bataya gaya hai ke Allah ne maut aur zindagi ko is liye paida kiya taake woh tumhein aazmaye ke tum mein se amal mein sab se acha kaun hai. Ahkam aur naseehatein yeh hain: Allah ne insaan ko kainaat ki takhleeq par ghaur karne ki dawat di hai, khaas taur par asmanon ki taraf dekhne ko kaha hai ke kya un mein koi shigaaf (crack) nazar aata hai? Insaan ki aankh thak kar haar jayegi magar Allah ki banayi hui kainaat mein koi nuqs nahi milega. Ismein Jahannum ke darogaon aur kafiron ke darmiyan guftagu ka zikr hai, jahan kafir kahenge ke kaash hum sunte aur samajhte to aaj is aag mein na hote. Surah ke aakhir mein Allah ki sifaat-e-Raziq ka zikr hai ke agar Allah tumhare peene ka pani zameen mein gehra utaar de (khushk kar de), to kaun hai jo tumhein meetha aur behta hua pani la kar dega?
Surah 67 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 67 : 1
تَبٰرَكَ الَّذِیْ بِیَدِهِ الْمُلْكُ وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرُۙ
Badi barkat wala hai woh jis ke haath mein (poori) badshahat hai, aur woh har cheez par qudrat rakhne wala hai.
Yeh Surah Al-Mulk ki ibtedai ayat hai jo Allah Ta'ala ki azmat aur uski be-misal qudrat ka bayan karti hai. Lafz 'Tabarak' ka matlab hai 'nihayat barkat wala', 'buland o bala' aur 'kamil'. Is se murad hai ke Allah Ta'ala ki zaat har tarah ki khubiyon aur kamalat ki jama hai. Usi ke haath mein 'Al-Mulk' yani poori kainat ki badshahat aur ikhtiyar hai. Wohi har cheez ka malik aur mutlaqul inaan hai. Koi uske faisle ko badal nahi sakta aur na hi uske hukm mein dakhal de sakta hai. Is ayat mein Allah Ta'ala ki sifaton mein se ek sifaton ka zikr hai ke woh 'har cheez par qudrat rakhne wala' hai. Iska matlab hai ke uske liye koi kaam mushkil nahi, woh jo chahe kar sakta hai aur uski qudrat ki koi had nahi.
Surah 67 : 2
الَّذِیْ خَلَقَ الْمَوْتَ وَ الْحَیٰوةَ لِیَبْلُوَكُمْ اَیُّكُمْ اَحْسَنُ عَمَلًا وَ هُوَ الْعَزِیْزُ الْغَفُوْرُۙ
Jis ne maut aur zindagi ko paida kiya taake tumhein aazmaye ke tum mein se kaun amal mein behtar hai, aur woh zabardast (aur) nihayat bakhshne wala hai.
Is ayat mein Allah Ta'ala ne zindagi aur maut ki takhleeq ka maqsad wazeh farmaya hai. Allah Ta'ala ne maut aur zindagi ko paida kiya taake insano ko aazmaya ja sake. Yeh aazmaish is baat ki hai ke kaun amal mein behtar hai. Iska matlab yeh nahi ke kaun zyada amal karta hai, balki kaun Allah ki raza ke mutabiq, ikhlas ke saath aur Sunnat ke tareeqe par amal karta hai. Zindagi ek imtehan gaah hai jahan har shakhs ko apne aamal ke zariye apni qabiliyat sabit karni hai. Maut is imtehan ka ikhtitam hai aur aakhirat mein in aamal ka hisab hoga.
Ayat ke ikhtitam par Allah Ta'ala ki do sifaton ka zikr hai: 'Al-Azeez' (zabardast, ghalib) aur 'Al-Ghafoor' (nihayat bakhshne wala). Woh apni qudrat mein ghalib hai aur apne bandon ke gunahon ko bakhshne wala bhi hai, bashartike bande tauba karein aur behtar aamal ki koshish karein.
Surah 67 : 3
الَّذِیْ خَلَقَ سَبْعَ سَمٰوٰتٍ طِبَاقًا مَا تَرٰى فِیْ خَلْقِ الرَّحْمٰنِ مِنْ تَفٰوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرٰى مِنْ فُطُوْرٍ
Jis ne saat aasman tabq dar tabq banaye. Tum Rahman ki takhleeq mein koi na-hamwari nahi dekhte. Phir nazar utha kar dekho, kya tumhe koi darar nazar aati hai?
Is ayat mein Allah Ta'ala apni qudrat aur takhleeq ki be-misal misal pesh karte hain. Usne saat aasman tabq dar tabq (layers upon layers) banaye hain. Yeh aasman itni nazam o zabt aur itni perfection ke saath banaye gaye hain ke un mein koi na-hamwari, koi kami ya koi be-tarteebi nazar nahi aati. Allah Ta'ala ne insano ko challenge kiya hai ke woh ghaur se aasman ki taraf dekhein aur batayein ke kya unhein koi darar ya shigaf nazar aata hai? Is challenge ka maqsad yeh hai ke insaan Allah ki azmat aur uski takhleeq ki kamaliyat ko pehchanein.
Imam Qatadah (R.A) farmate hain: 'Tafawut' ka matlab hai 'ikhtilaf' ya 'na-hamwari'. Allah ki takhleeq mein koi kami nahi hai, har cheez apne maqsad ke liye behtareen tareeqe se banai gayi hai.
Surah 67 : 4
ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَیْنِ یَنْقَلِبْ اِلَیْكَ الْبَصَرُ خَاسِئًا وَّ هُوَ حَسِیْرٌ
Phir dobara nazar utha kar dekho, tumhari nazar thak kar aur nakaam ho kar tumhari taraf palat aayegi.
Yeh ayat pichli ayat ka tasalsul hai aur Allah Ta'ala ki takhleeq ki be-aibi ko mazeed wazeh karti hai. Allah Ta'ala farmate hain ke insaan chahe dobara nazar utha kar dekhe, baar baar ghaur kare, lekin uski nazar thak kar aur nakaam ho kar uski taraf palat aayegi. Woh aasman ki takhleeq mein koi kami ya kharabi nahi dhoond payega. Lafz 'Khasian' ka matlab hai 'zaleel o ruswa ho kar' ya 'nakaam ho kar', aur 'Haseer' ka matlab hai 'thak kar' ya 'kamzor ho kar'.
Is ayat ka maqsad insaan ko Allah Ta'ala ki qudrat aur uski takhleeq ki azmat ka ehsas dilana hai. Jab insaan itni bari aur be-misal takhleeq mein koi kami nahi dhoond sakta, to use Allah ki wahdaniyat aur uski qudrat par yaqeen kar lena chahiye. Yeh is baat ki daleel hai ke Allah Ta'ala har aib se pak hai aur uski takhleeq mein koi nuqs nahi.
Surah 67 : 5
وَ لَقَدْ زَیَّنَّا السَّمَآءَ الدُّنْیَا بِمَصَابِیْحَ وَ جَعَلْنٰهَا رُجُوْمًا لِّلشَّیٰطِیْنِ وَ اَعْتَدْنَا لَهُمْ عَذَابَ السَّعِیْرِ
Aur yaqeenan hum ne duniya ke aasman ko roshniyon (sitron) se sajaya, aur unhein shaitanon ko maar bhagane ka zariya banaya, aur un (shaitanon) ke liye bhadakti aag ka azab tayyar kar rakha hai.
Is ayat mein Allah Ta'ala duniya ke aasman ki do aham khubiyon ka zikr farmate hain. Pehli yeh ke Allah ne duniya ke aasman ko roshniyon (sitron) se sajaya hai. Yeh sitare na sirf aasman ki zeenat hain balki raat ki tareeki mein musafiron ke liye rehnumai ka kaam bhi dete hain. Doosri aham baat yeh hai ke Allah ne in sitaron ko shaitanon ko maar bhagane ka zariya banaya hai. Jab shaitan aasman ki taraf charhne ki koshish karte hain taake farishton ki baatein sunein, to un par in sitaron se sholay phenke jaate hain.
Sahih Muslim ki Hadees mein hai ke Nabi Akram (S.A.W) ne farmaya: 'Yeh sitare teen maqasid ke liye banaye gaye hain: aasman ki zeenat, shaitanon ko maar bhagane ke liye, aur nishaniyan jin se raasta maloom kiya jaye.' (Sahih Muslim, Kitab-ul-Fada'il, Hadees: 2229).
Mazeed, Allah Ta'ala ne un shaitanon ke liye jo Allah ki nafarmani karte hain aur aasmani khabron mein dakhal dene ki koshish karte hain, bhadakti aag ka azab tayyar kar rakha hai. Yeh unke liye duniya mein bhi saza hai aur aakhirat mein bhi sakht azab muntazir hai.
Surah 67 : 6
وَ لِلَّذِیْنَ كَفَرُوْا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَ بِئْسَ الْمَصِیْرُ
Aur jin logon ne apne Rab ka kufr kiya, unke liye Jahannam ka azab hai, aur woh bohot bura thikana hai.
Is ayat mein Allah Ta'ala un badbakhton ke anjaam ko bayan farma rahe hain jinhon ne apne Rab ki wahdaniyat aur uske ahkamat ka inkar kiya, yaani kufr ikhtiyar kiya. Unke liye Jahannam ka shadeed aur dardnak azab tayyar kiya gaya hai. Kufr sirf Allah ke wajood ka inkar nahi, balkay uski nafarmani, uske Rasoolon ko jhutlana aur uski kitabon se rogardani bhi hai. Jo log duniya mein Allah ki wahdaniyat aur uske Rasoolon ki risalat ka inkar karte hain, unka thikana Jahannam hai.
Jahannam ek bohot bura thikana hai jahan azab ki shiddat aur takleef be-misal hogi. Yeh ayat darasal insano ko kufr se bachne aur iman ikhtiyar karne ki targheeb de rahi hai, taake woh is dardnak anjaam se bach saken. Ismein un logon ke liye sakht tanbeeh hai jo Allah ki nishaniyon se ghaflat baratte hain aur akhirat ki tayyari nahi karte.
Surah 67 : 7
اِذَاۤ اُلْقُوْا فِیْهَا سَمِعُوْا لَهَا شَهِیْقًا وَّ هِیَ تَفُوْرُ
Jab unko usmein phenka jayega, toh woh uski dahadne ki aawaz sunenge aur woh ubal rahi hogi.
Jab kafiron ko Jahannam mein phenka jayega, toh woh uski dahadne ki haibatnaak aawaz sunenge. Yeh aawaz itni khaufnak hogi ke sunne walon ke hosh urra degi. Quran mein is aawaz ko "shaheeq" kaha gaya hai, jo kisi janwar ki lambi aur tez cheekh ya saans ki tarah hoti hai. Iske sath hi Jahannam gusse se ubal rahi hogi, jaise koi bartan aag par ubalta hai.
Yeh manzar Jahannam ki shiddat aur uske azab ki sakhti ko bayan karta hai. Iska ubalna aur dahadna is baat ki alamat hai ke woh apne andar maujood kafiron par kis qadar gusse mein hai aur unko azab dene ke liye be-qarar hai. Yeh ayat insano ko Jahannam ki is haibatnaak surat se darati hai taake woh usse bachne ki koshish karein.
Surah 67 : 8
تَكَادُ تَمَیَّزُ مِنَ الْغَیْظِ كُلَّمَاۤ اُلْقِیَ فِیْهَا فَوْجٌ سَاَلَهُمْ خَزَنَتُهَاۤ اَلَمْ یَاْتِكُمْ نَذِیْرٌ
Woh gusse se phatne ke qareeb hogi. Jab bhi usmein koi giroh dala jayega, uske daroghe unse puchenge, "Kya tumhare paas koi darane wala nahi aaya tha?"
Is ayat mein Jahannam ki shiddat aur gusse ko mazeed wazeh kiya gaya hai. Farmaya gaya hai ke Jahannam gusse ki shiddat se phatne ke qareeb hogi. Yeh uski shadeed narazgi aur azab dene ki be-qarari ko zahir karta hai. Har baar jab kafiron ka koi naya giroh usmein dala jayega, toh Jahannam ke daroghe (farishte) unse sawal karenge: "Kya tumhare paas koi darane wala (Rasool ya Nabi) nahi aaya tha?"
Yeh sawal un par hujjat tamam karne aur unki ghaflat ko wazeh karne ke liye hoga. Is sawal se unhein ehsas dilaya jayega ke unhein duniya mein hidayat aur naseehat pahunchayi gayi thi, lekin unhon ne usko qabool nahi kiya. Is tarah un par koi uzr baqi nahi rahega aur unka anjaam unke apne aamal ka nateeja hoga.
Surah 67 : 9
قَالُوْا بَلٰى قَدْ جَآءَنَا نَذِیْرٌ فَكَذَّبْنَا وَ قُلْنَا مَا نَزَّلَ اللّٰهُ مِنْ شَیْءٍ اِنْ اَنْتُمْ اِلَّا فِیْ ضَلٰلٍ كَبِیْرٍ
Woh kahenge, "Haan, beshak hamare paas darane wala aaya tha, lekin humne usko jhutlaya aur kaha ke Allah ne kuch bhi nazil nahi kiya, tum toh sirf badi gumrahi mein ho."
Jahannam ke daroghon ke sawal ke jawab mein, kafir apne jurm ka ikrar karte hue kahenge: "Haan, beshak hamare paas darane wala (Rasool) aaya tha." Lekin is ikrar ke sath hi woh apni badbakhti ka sabab bhi bayan karenge ke "humne usko jhutlaya". Unhon ne Allah ke paighambar ki baat ko tasleem nahi kiya aur ulta yeh keh kar inkar kiya ke "Allah ne kuch bhi nazil nahi kiya."
Unhon ne Rasoolon ko mukhatib karte hue kaha ke "tum toh sirf badi gumrahi mein ho." Yeh unki sarkashi, zid aur haqiqat se inkar ko zahir karta hai. Is ayat mein un logon ki tasveer kheenchi gayi hai jo haq ko pehchanne ke bawajood usse munh mod lete hain aur hidayat dene walon ko hi gumrah qarar dete hain. Unka yeh ikrar unke liye mazeed hasrat ka sabab banega.
Surah 67 : 10
وَ قَالُوْا لَوْ كُنَّا نَسْمَعُ اَوْ نَعْقِلُ مَا كُنَّا فِیْۤ اَصْحٰبِ السَّعِیْرِ
Aur woh kahenge, "Agar hum sunte ya aqal karte, toh hum dozakh walon mein se na hote."
Apne anjaam ko dekh kar aur Jahannam ke azab mein mubtala hone ke baad, kafir afsos karte hue kahenge: "Agar hum (duniya mein) sunte ya aqal karte, toh hum dozakh walon mein se na hote." Is ayat mein unki hasrat aur nadamat bayan ki gayi hai. Woh iqrar kar rahe hain ke unhon ne apne sunne ki quwwat aur aqal ko sahih tareeqe se istemal nahi kiya. Allah Ta'ala ne insaan ko sunne ki salahiyat aur samajhne ki aqal isliye di hai taake woh haq ko pehchane aur us par amal kare.
Lekin in logon ne apni in salahiyaton ko ghaflat aur inkar mein zaya kar diya. Agar woh Rasoolon ki baton ko gaur se sunte aur un par aqal karte, toh woh iman le aate aur is dardnak azab se bach jate. Yeh ayat ilm aur aqal ke sahih istemal ki ahmiyat ko ujagar karti hai aur ghaflat ke anjaam se darati hai.
Surah 67 : 11
فَاعْتَرَفُوْا بِذَنْۢبِهِمْ فَسُحْقًا لِّاَصْحٰبِ السَّعِیْرِ
Pas unhone apne gunahon ka iqrar kar liya, to door ho jao jahannum walon!
Is Ayat mein jahannum mein jaane walon ke haal ka zikr hai ke jab woh azaab dekhenge to apne gunahon ka iqrar kar lenge. Lekin us waqt unka iqrar koi faida nahi dega. Allah Ta'ala farmata hai ke unke liye doori aur halakat ho. Yani unhein Allah ki rahmat se door kar diya gaya aur woh hamesha ke liye azaab mein mubtala honge. Yeh un logon ka anjaam hai jinhone duniya mein Allah ki nafarmani ki aur uske ahkamat ko jhutlaya. Unka yeh iqrar-e-gunah unki bad-bakhti aur azaab ki shiddat ko mazeed wazeh karta hai. Is se yeh sabaq milta hai ke gunahon ka iqrar aur tauba duniya mein hi kar leni chahiye, qiyamat ke din yeh mauqa nahi milega.
Surah 67 : 12
اِنَّ الَّذِیْنَ یَخْشَوْنَ رَبَّهُمْ بِالْغَیْبِ لَهُمْ مَّغْفِرَةٌ وَّ اَجْرٌ كَبِیْرٌ
Beshak jo log apne Rab se ghaib mein darte hain, unke liye maghfirat aur bada ajar hai.
Is Ayat mein un logon ki tareef ki gayi hai jo Allah se ghaib mein darte hain. Ghaib mein darne ka matlab hai ke jab koi dekhne wala na ho, tab bhi Allah ke ahkamat ki pabandi karna aur gunahon se bachna. Yeh sachi taqwa aur imaan ki alamat hai. Aise logon ke liye Allah Ta'ala ne maghfirat aur bada ajar ka waada kiya hai. Maghfirat se murad unke gunahon ki bakhshish hai aur bada ajar se murad jannat aur uski nematein hain. Yeh Ayat hamein apni tanhaiyon mein bhi Allah ki nigrani ka ehsaas dilati hai aur nek amaal par ubharti hai.
Hadees mein aata hai ke Nabi ﷺ ne farmaya: "Teen cheezein jis mein hon, usne Imaan ki halawat pa li: Allah aur uske Rasool ka sab se zyada mehboob hona, kisi se sirf Allah ki raza ke liye mohabbat karna, aur kufr ki taraf lautna na-pasand karna jaisa ke aag mein phenke jaane ko na-pasand karta hai." (Sahih Bukhari 16, Sahih Muslim 43)
Surah 67 : 13
وَ اَسِرُّوْا قَوْلَكُمْ اَوِ اجْهَرُوْا بِهٖ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ
Aur tum apni baat chupa kar kaho ya zahir kar ke, beshak woh dilon ke raaz khoob jaanta hai.
Is Ayat mein Allah Ta'ala apni kamil qudrat aur ilm ka bayan farma raha hai. Chahe tum apni baat ko chupao ya zahir karo, Allah Ta'ala har cheez se ba-khabar hai. Woh sirf zahiri baton ko hi nahi jaanta, balki dilon ke andar chupi hui niyaton aur raazon se bhi poori tarah waqif hai. Yeh Ayat insaan ko is baat ki taraf mutawajjeh karti hai ke use har haal mein Allah ki nigrani ka ehsaas rakhna chahiye. Is se yeh sabaq milta hai ke hamare alfaaz aur amaal ke saath-saath hamari niyatein bhi saaf honi chahiye, kyunki Allah Ta'ala sab kuch jaanta hai.
Surah 67 : 14
اَلَا یَعْلَمُ مَنْ خَلَقَ وَ هُوَ اللَّطِیْفُ الْخَبِیْرُ
Kya woh nahi jaanta jisne paida kiya? Aur woh bada ba-khabar, har cheez se waqif hai.
Yeh Ayat pichli Ayat ki mazeed wazahat hai aur Allah Ta'ala ke ilm-e-kamil ko numaya karti hai. Allah Ta'ala sawal karta hai ke "Kya woh nahi jaanta jisne paida kiya?" Yaqeenan, jisne kisi cheez ko banaya hai, woh uske har pehlu se behtar waqif hota hai. Jab insaan apni banai hui cheezon ko jaanta hai, to Allah Ta'ala jo har cheez ka Khalik hai, woh apni makhlooq ke har chote bade raaz se kyun na waqif hoga? Allah Ta'ala hi Al-Lateef (bada ba-khabar, nihayat meharban) aur Al-Khabeer (har cheez se waqif) hai. Yeh Ayat hamare dilon mein Allah ki azmat aur uske ilm ki gehrayi ka ehsaas paida karti hai.
Surah 67 : 15
هُوَ الَّذِیْ جَعَلَ لَكُمُ الْاَرْضَ ذَلُوْلًا فَامْشُوْا فِیْ مَنَاكِبِهَا وَ كُلُوْا مِنْ رِّزْقِهٖ وَ اِلَیْهِ النُّشُوْرُ
Wohi hai jisne tumhare liye zameen ko narm (muti') banaya, to uske kinaaron par chalo aur uske rizq mein se khao, aur usi ki taraf uth kar jaana hai.
Is Ayat mein Allah Ta'ala apni ek azeem nemat ka zikr farma raha hai ke usne zameen ko insaan ke liye narm aur muti' banaya hai. Yani zameen ko is tarah banaya gaya hai ke insaan us par aasani se chal phir sake, kheti baari kar sake aur apni zindagi guzaar sake. Allah Ta'ala hamein hukm deta hai ke "uske kinaaron par chalo aur uske rizq mein se khao". Yeh insaan ko mehnat karne, safar karne aur Allah ke diye hue rizq ko talash karne ki targheeb deta hai. Lekin iske saath hi yeh bhi yaad dilaya gaya hai ke "aur usi ki taraf uth kar jaana hai". Yani duniya ki zindagi sirf rizq ki talash tak mehdood nahi, balki aakhirat ki tayyari bhi zaroori hai aur sab ko Allah ke huzoor lautna hai.
Surah 67 : 16
ءَاَمِنْتُمْ مَّنْ فِی السَّمَآءِ اَنْ یَّخْسِفَ بِكُمُ الْاَرْضَ فَاِذَا هِیَ تَمُوْرُۙ
Kya tum us zaat se bekhauf ho gaye ho jo aasman mein hai, ke woh tumhein zameen mein dhansa de, aur phir woh zameen thartharane lage?
Is ayat mein Allah Ta'ala insano ko apni qudrat aur pakad se darate hue farmate hain ke kya tum us zaat se bekhauf ho gaye ho jo aasman mein hai, yaani Allah Ta'ala, jo har cheez par qadir hai? Kya tumhein is baat ka khauf nahi ke woh tumhein zameen mein dhansa de? Jab Allah Ta'ala kisi qaum par azaab nazil karna chahte hain, to woh zameen ko hukm dete hain aur woh unhein nigal leti hai. Iske baad zameen thartharana shuru kar deti hai, jo us azaab ki shiddat ko zahir karta hai. Yeh darasal Allah ki azmat aur uski bepanah qudrat ka izhar hai, taake log uski nafarmani se baaz aa jaayen aur uski ibadat mein lag jaayen. Is mein un logon ke liye ek waazeh tanbeeh hai jo Allah ki qudrat ko bhool kar ghaflat mein mubtala ho jaate hain.
Surah 67 : 17
اَمْ اَمِنْتُمْ مَّنْ فِی السَّمَآءِ اَنْ یُّرْسِلَ عَلَیْكُمْ حَاصِبًا١ؕ فَسَتَعْلَمُوْنَ كَیْفَ نَذِیْرِ
Ya tum us zaat se bekhauf ho gaye ho jo aasman mein hai, ke woh tum par pattharon ka toofan bhej de? Phir jald hi tum jaan loge ke mera darana kaisa hota hai.
Is ayat mein Allah Ta'ala apni qudrat aur azaab ki ek aur shakal bayan farma rahe hain. Pichli ayat mein zameen mein dhansane ka zikr tha, aur yahan aasman se pattharon ka toofan barsane ka zikr hai. Kya tum us zaat se bekhauf ho gaye ho jo aasman mein hai, ke woh tum par pattharon ka toofan bhej de? Jaisa ke qaum-e-Loot par pattharon ka azaab nazil hua tha. Allah Ta'ala farmate hain ke jab yeh azaab nazil hoga, to tumhein us waqt maloom hoga ke mera darana kaisa hota hai. Yeh darasal Allah ki taraf se ek sakht tanbeeh hai un logon ke liye jo uski nafarmani karte hain aur uske rasoolon ko jhutlate hain. Is mein is baat ki wazahat hai ke Allah ka azaab mukhtalif shaklon mein aa sakta hai aur jab woh aata hai to koi usse bach nahi sakta. Yeh ayat insano ko Allah ke azab se darne aur uski ita'at karne ki targheeb deti hai.
Surah 67 : 18
وَ لَقَدْ كَذَّبَ الَّذِیْنَ مِنْ قَبْلِهِمْ فَكَیْفَ كَانَ نَكِیْرِ
Aur beshak unse pehle logon ne bhi jhutlaya tha, to dekho mera azaab kaisa tha.
Is ayat mein Allah Ta'ala guzishta qaumon ke haalat bayan farma kar maujooda logon ko naseehat de rahe hain. Farmaya ja raha hai ke tumse pehle bhi bahut si qaumon ne Allah ke paighambaron ko jhutlaya tha aur unki nafarmani ki thi. Unka anjaam kya hua? Allah Ta'ala ne unhein tabah kar diya aur un par sakht azaab nazil kiya. Maslan, qaum-e-Nuh, qaum-e-Aad, qaum-e-Samood, aur qaum-e-Loot. Un sab ne apne nabiyon ko jhutlaya aur Allah ke ehkamaat ki mukhalifat ki, jis ke nateejay mein un par Allah ka azaab aaya aur woh halak ho gaye. Is ayat ka maqsad yeh hai ke maujooda log un guzishta qaumon ke anjaam se ibrat haasil karein aur Allah ke paighambaron ki ta'at karein, taake woh bhi usi anjaam se dochar na hon. Allah ki pakad bahut sakht hai aur usse koi bach nahi sakta.
Surah 67 : 19
اَوَ لَمْ یَرَوْا اِلَى الطَّیْرِ فَوْقَهُمْ صٰٓفّٰتٍ وَّ یَقْبِضْنَ١ؕۘؔ مَا یُمْسِكُهُنَّ اِلَّا الرَّحْمٰنُ١ؕ اِنَّهٗ بِكُلِّ شَیْءٍۭ بَصِیْرٌ
Kya unhone apne upar parindon ko nahi dekha jo par phailaye hue aur samete hue hote hain? Unhein Rahman ke siwa koi nahi thaame rakhta. Beshak woh har cheez ko dekhne wala hai.
Is ayat mein Allah Ta'ala apni qudrat aur wahdaniyat ki nishaniyan bayan farma rahe hain, taake log ghaur-o-fikr karein aur uski azmat ko pehchanen. Kya unhone apne upar parindon ko nahi dekha jo aasman mein par phailaye hue aur kabhi samete hue udte hain? Yeh parinde hawa mein kaise thehre rehte hain? Unhein zameen par girne se kaun rokta hai? Allah Ta'ala farmate hain ke unhein Rahman ke siwa koi nahi thaame rakhta. Yeh Allah ki bepanah qudrat aur uski rehmat ka saboot hai ke usne in chote parindon ko udne ki salahiyat di aur unhein hawa mein qayam rakha. Beshak woh har cheez ko dekhne wala hai, yaani uski nazar se koi cheez posheeda nahi. Woh har makhlooq ke haal se waqif hai aur uske liye har cheez aasan hai. Is ayat mein insano ko Allah ki qudrat par ghaur karne ki dawat di gayi hai taake woh uski wahdaniyat ka iqrar karein.
Surah 67 : 20
اَمَّنْ هٰذَا الَّذِیْ هُوَ جُنْدٌ لَّكُمْ یَنْصُرُكُمْ مِّنْ دُوْنِ الرَّحْمٰنِ١ؕ اِنِ الْكٰفِرُوْنَ اِلَّا فِیْ غُرُوْرٍۚ
Bhala kaun hai woh jo tumhara lashkar ban kar Rahman ke siwa tumhari madad kar sake? Kafir to sirf dhoke mein hain.
Is ayat mein Allah Ta'ala mushrikon aur kafiron ko unki ghalat fehmiyon se aagah kar rahe hain. Sawal kiya ja raha hai ke Rahman ke siwa kaun hai jo tumhara lashkar ban kar tumhari madad kar sake? Yaani, Allah ke siwa koi bhi tumhari madad karne wala nahi hai. Tum jin buto, devtaon, ya taqaton ko apna madadgar samajhte ho, woh sab bekaar hain aur tumhein koi faida nahi pahuncha sakte. Haqeeqat yeh hai ke kafir sirf dhoke mein hain. Woh yeh samajhte hain ke unke banaye hue mabood unki madad karenge ya unhein Allah ke azaab se bacha lenge, jabke yeh sirf unki ghalatfehmi hai. Allah Ta'ala hi wahid zaat hai jo har cheez par qadir hai aur har mushkil mein madad karne wala hai. Is ayat mein tawheed ki dawat di gayi hai aur shirk ki tardeed ki gayi hai, taake log sirf Allah par bharosa karein aur usi se madad talab karein.
Surah 67 : 21
اَمَّنْ هٰذَا الَّذِیْ یَرْزُقُكُمْ اِنْ اَمْسَكَ رِزْقَهٗ بَلْ لَّجُّوْا فِیْ عُتُوٍّ وَّ نُفُوْرٍ
Bhala kaun hai jo tumhein rozi dega agar Allah apni rozi rok le? Balkay woh apni sarkashi aur nafrat mein adey hue hain.
Is ayat mein Allah Ta'ala apni wahdaniyat aur qudrat ka zikr farma rahe hain. Sawal kiya ja raha hai ke agar Allah Ta'ala apni rozi rok lein, to kaun hai jo tumhein rozi dega? Is mein mushrikeen ko tanbeeh hai ke woh Allah ke siwa kisi aur ko apna raziq samajhte hain, jabke haqeeqat mein rozi dene wala sirf Allah hi hai. Jab Allah kisi cheez ko rok lein, to koi usay de nahi sakta, aur jab woh dein, to koi usay rok nahi sakta. Lekin kafir log apni sarkashi aur haq se nafrat mein is qadar doob chuke hain ke woh is haqeeqat ko tasleem karne ko tayyar nahi. Woh Allah ki nishaniyon se munh modte hain aur apni gumrahi par qaim rehte hain, hidayat se door bhagte hain.
Surah 67 : 22
اَفَمَنْ یَّمْشِیْ مُكِبًّا عَلٰى وَجْهِهٖۤ اَهْدٰۤى اَمَّنْ یَّمْشِیْ سَوِیًّا عَلٰى صِرَاطٍ مُّسْتَقِیْمٍ
Bhala woh shakhs zyada hidayat yafta hai jo apne munh ke bal girta chalta hai, ya woh jo seedhi raah par seedha chalta hai?
Is ayat mein Allah Ta'ala ne hidayat aur gumrahi ki misal di hai. Ek shakhs woh hai jo munh ke bal girta chalta hai, yani woh apni zindagi mein bhatka hua hai, usay sahih raasta nazar nahi aata, woh har qadam par thokar khata hai. Yeh misal un logon ki hai jo kufr aur shirk mein mubtala hain, unki zindagi mein koi maqsad nahi, woh haqeeqat se bekhabar hain. Doosra shakhs woh hai jo seedhi raah par seedha chalta hai, yani woh Islam ki hidayat par hai, usay sahih raasta maloom hai, woh Allah ke ehkamaat par chalta hai. Yeh misal un logon ki hai jo imaan laye aur naik amal karte hain. Allah Ta'ala sawal karte hain ke in dono mein se kaun zyada hidayat yafta hai? Zahir hai ke wohi jo seedhi raah par hai, jo Allah ki marzi ke mutabiq zindagi guzarta hai.
Surah 67 : 23
قُلْ هُوَ الَّذِیْۤ اَنْشَاَكُمْ وَ جَعَلَ لَكُمُ السَّمْعَ وَ الْاَبْصَارَ وَ الْاَفْئِدَةَ قَلِیْلًا مَّا تَشْكُرُوْنَ
Keh do, wohi hai jisne tumhein paida kiya aur tumhare liye sunne ki quwwat, dekhne ki aankhein aur samajhne wale dil banaye. Tum log bohot kam shukr karte ho.
Is ayat mein Allah Ta'ala apni azmat aur insaan par apni naimaton ka zikr farma rahe hain. Farmaya ke Allah hi hai jisne tumhein wajood bakhsha, tumhein paida kiya. Phir tumhein sunne ke liye kaan, dekhne ke liye aankhein aur samajhne ke liye dil diye. Yeh teenon ahem hissiyat hain jin ke zariye insaan duniya ko samajhta hai, ilm hasil karta hai aur Allah ki qudrat ko pehchanta hai. Lekin is qadar azeem naimaton ke bawajood, aksar log Allah ka shukr ada nahi karte. Woh in naimaton ko mamooli samajhte hain aur unka sahih istemal nahi karte. Allah Ta'ala ne farmaya ke tum bohot kam shukr karte ho, jo is baat ki taraf ishara hai ke insaan ko in naimaton ki qadar karni chahiye aur unhein Allah ki ita'at mein istemal karna chahiye taake woh haqeeqi shukr ada kar sake.
Surah 67 : 24
قُلْ هُوَ الَّذِیْ ذَرَاَكُمْ فِی الْاَرْضِ وَ اِلَیْهِ تُحْشَرُوْنَ
Keh do, wohi hai jisne tumhein zameen mein phailaya aur usi ki taraf tum jama kiye jaoge.
Is ayat mein Allah Ta'ala ne apni qudrat aur qayamat ke din ke jama hone ka zikr kiya hai. Farmaya ke Allah hi hai jisne tumhein zameen mein phailaya, yani tumhari naslon ko barhaya aur tumhein mukhtalif jagahon par abad kiya. Insaan ki takhleeq aur uski naslon ka phailna Allah ki qudrat ki nishani hai. Aur phir farmaya ke usi ki taraf tum jama kiye jaoge. Yeh qayamat ke din ki taraf ishara hai jab tamam insaan apni qabron se uthaye jayenge aur Allah ke huzoor hisab ke liye jama kiye jayenge. Is mein insaan ko yaad dilaya ja raha hai ke uski zindagi fani nahi hai, balkay ek din usay apne Rab ke paas laut kar jana hai aur apne aamaal ka hisab dena hai. Is liye insaan ko apni zindagi ko Allah ke ehkamaat ke mutabiq guzarna chahiye aur aakhirat ki tayyari karni chahiye.
Surah 67 : 25
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ
Aur woh kehte hain ke yeh waada kab poora hoga, agar tum sacche ho?
Is ayat mein kuffar ke sawal ka zikr hai jo woh qayamat aur aakhirat ke waade ke bare mein karte the. Woh Rasoolullah (SAW) aur Sahaba-e-Kiram se istehzaan (mockingly) ke taur par puchte the ke "yeh waada kab poora hoga, agar tum sacche ho?" Is sawal mein unka maqsad haqeeqat ko janna nahi tha, balkay woh Islam aur uski taleemat ka mazaq udate the. Woh qayamat ke din ko jhutlate the aur usay ek khayali baat samajhte the. Allah Ta'ala ne is sawal ka jawab agle ayat mein diya hai ke iska ilm sirf Allah ke paas hai aur jab woh waqt aayega to woh achanak hoga. Is ayat mein un logon ki zid aur inkar ko wazeh kiya gaya hai jo Allah ke waadon par yaqeen nahi rakhte aur unhein jhutlate hain, aur is tarah apni gumrahi mein mazeed doobte chale jaate hain.
Surah 67 : 26
قُلْ اِنَّمَا الْعِلْمُ عِنْدَ اللّٰهِ وَ اِنَّمَاۤ اَنَا نَذِیْرٌ مُّبِیْنٌ
Keh dijiye: Ilm to sirf Allah ke paas hai, aur main to sirf khula khula darane wala hoon.
Is Ayah mein Allah Ta'ala ne Nabi Akram ﷺ ko hukm diya hai ke woh mushrikeen ko jawab dein jo qiyamat ke waqt ke bare mein sawal karte the. Aap ﷺ unhein batayen ke qiyamat ka ilm sirf Allah Ta'ala ke paas hai. Yeh ghaib ki baat hai aur Allah ke siwa koi nahi janta ke woh kab qaim hogi. Anbiya-e-Kiram aur farishte bhi iske waqt se bekhabar hain.
Nabi Akram ﷺ ka farz sirf yeh hai ke woh logon ko Allah ke azab se darayen aur unhein seedhi raah dikhayen. Aap ﷺ sirf ek nazeer-e-mubeen (khula darane wale) hain, jinka kaam haq ko wazeh karna hai taake log kufr aur shirk se bach kar iman layen. Qiyamat ka ilm Allah ki zaat ke sath khaas hai, aur kisi ko is mein sharik nahi kiya gaya.
Surah 67 : 27
فَلَمَّا رَاَوْهُ زُلْفَةً سِیْٓئَتْ وُجُوْهُ الَّذِیْنَ كَفَرُوْا وَ قِیْلَ هٰذَا الَّذِیْ كُنْتُمْ بِهٖ تَدَّعُوْنَ
Phir jab woh use qareeb dekhenge to kafiron ke chehre bigad jayenge aur kaha jayega: Yeh wohi hai jise tum jaldi talab karte the.
Yeh Ayah qiyamat ke din ka manzar bayan karti hai jab kafir us azab ko apni aankhon se qareeb dekhenge jiska unhein duniya mein inkar tha aur woh uska mazak udate the. Jab woh azab unke samne zahir hoga, to unke chehre bigad jayenge, gham, khauf aur sharmindagi se siyahi chha jayegi.
Us waqt unhein ta'ana diya jayega aur kaha jayega: 'Yeh wohi azab hai jise tum duniya mein jaldi talab karte the'. Yani, tum kehte the ke agar tum sacche ho to woh azab le aao. Ab jab woh azab aa chuka hai, to tumhari kya halat hai? Yeh unki hasrat aur nadamat ko mazeed badha dega. Is Ayah mein Allah Ta'ala ki taraf se kafiron ke liye ek shadeed tanbeeh hai ke unka inkar aur mazak unhein sakht anjaam tak pahunchayega.
Surah 67 : 28
قُلْ اَرَءَیْتُمْ اِنْ اَهْلَكَنِیَ اللّٰهُ وَ مَنْ مَّعِیَ اَوْ رَحِمَنَا فَمَنْ یُّجِیْرُ الْكٰفِرِیْنَ مِنْ عَذَابٍ اَلِیْمٍ
Keh dijiye: Bhala dekho to sahi, agar Allah mujhe aur mere sathiyon ko halaak kar de ya hum par reham kare, to kafiron ko dardnak azab se kaun panah dega?
Is Ayah mein Nabi Akram ﷺ ko hukm diya gaya hai ke woh mushrikeen se mukhatib hokar farmayen ke agar Allah Ta'ala unhein (Nabi ﷺ aur unke sathiyon ko) maut de de ya un par reham kare aur unhein lambi zindagi de, to is se kafiron ko kya faida hoga? Unhein Allah ke dardnak azab se kaun bacha sakta hai?
Is Ayah ka maqsad kafiron ko yeh samjhana hai ke unki dushmani aur hasad bekar hai. Agarche woh Nabi ﷺ aur Sahaba-e-Kiram ke liye bad-khwahiyan karte hain, lekin unka anjaam Allah ke azab se bachna nahi hai. Allah Ta'ala ki qudrat mutlaq hai, woh jise chahe zindagi de aur jise chahe maut. Lekin kafiron ke liye uske azab se koi panah nahi. Unhein apni fikr karni chahiye na ke musalmanon ki maut ki tamanna. Unka anjaam to jahannam hai, chahe musalman zinda rahen ya mar jayen.
Surah 67 : 29
قُلْ هُوَ الرَّحْمٰنُ اٰمَنَّا بِهٖ وَ عَلَیْهِ تَوَكَّلْنَا فَسَتَعْلَمُوْنَ مَنْ هُوَ فِیْ ضَلٰلٍ مُّبِیْنٍ
Keh dijiye: Woh Rahman hai, hum us par iman laye aur us par bharosa kiya. To tum jald hi jaan loge ke kaun khuli gumrahi mein hai.
Is Ayah mein Nabi Akram ﷺ ko hukm diya gaya hai ke woh kafiron ke samne Allah Ta'ala ki sifat 'Ar-Rahman' ka zikr karein. 'Woh Rahman hai', yani woh nihayat meherban hai aur uski rehmat har cheez par chhayi hui hai. Musalman us Rahman par iman laye hain aur usi par mukammal bharosa karte hain. Yeh Allah ki wahdaniyat aur uski rehmat ka iqrar hai.
Iske baad Ayah mein kafiron ko tanbeeh ki gayi hai: 'To tum jald hi jaan loge ke kaun khuli gumrahi mein hai'. Yeh waqt qiyamat ke din ya duniya mein hi kisi azab ki surat mein aa sakta hai jab haq wazeh ho jayega. Us din kafiron ko maloom ho jayega ke woh khud gumrahi mein the aur musalman hidayat par. Yeh Ayah iman aur tawakkul ki ahmiyat ko ujagar karti hai aur kafiron ke liye ek wazeh dhamki hai.
Surah 67 : 30
قُلْ اَرَءَیْتُمْ اِنْ اَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَنْ یَّاْتِیْكُمْ بِمَآءٍ مَّعِیْنٍ
Keh dijiye: Bhala dekho to sahi, agar tumhara pani zameen mein utar jaye to kaun hai jo tumhare liye behta hua pani layega?
Yeh Ayah Allah Ta'ala ki qudrat aur uski nematon par ghaur karne ki dawat deti hai. Nabi Akram ﷺ ko hukm diya gaya hai ke woh logon se sawal karein ke agar Allah Ta'ala unke peene ka pani zameen ki gehraiyon mein utar de, yani woh pani jo unhein daryaon, chashmon aur kuwon se milta hai, woh sab zameen mein jazb ho jaye aur nikalna band ho jaye, to kaun hai jo unke liye behta hua pani la sakta hai?
Is sawal ka jawab zahir hai ke Allah ke siwa koi nahi. Pani zindagi ki bunyadi zaroorat hai, aur iska faraham karna sirf Allah Ta'ala ke ikhtiyar mein hai. Agar woh chahe to is nemat ko rok de. Is Ayah ka maqsad logon ko Allah ki wahdaniyat aur uski qudrat ka ehsas dilana hai, taake woh uski ibadat karein aur uske siwa kisi aur ko apna mabood na banayen. Yeh ek azeem nemat hai jis par shukr karna lazim hai.
