Surah Al-Qalam ek Makki Surah hai aur yeh un ibtedayi suraton mein se hai jo Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} par nazil huwin. Is Surah ki Markazi Theme 'Nabi ki risalat ki tasdeeq' aur 'Munkireen ko tanbeeh' hai. Surah ki shuruaat 'Huroof-e-Muqatta'at' (Noon) aur Qalam ki qasam se hoti hai, jis mein Allah ne farmaya ke Aap apne Rabb ke fazl se majnoon nahi hain, balkeh Aap behtareen akhlaq ke buland martabay par faaiz hain. Ahkam aur naseehatein yeh hain: Ismein kuffar-e-Makkah ke un sardaron ki muzammat ki gayi hai jo jhoote, zaleel aur bohtan lagane wale the. Allah ne unhein 'Ashab-ul-Jannah' (Baagh walon) ka qissa suna kar sabaq diya, jinhone apni kheti par miskeenon ka haq marne ki koshish ki thi, to Allah ne unka baagh raakh kar diya, taake log jan lein ke garoor ka anjam bura hota hai. Surah mein yeh bhi wazeh kiya gaya ke Qayamat ke din jab 'Saaq' (pindi) kholi jayegi, to momineen sajda karenge magar kafir sajda nahi kar sakenge kyunki woh duniya mein is se inkar karte the. Aakhir mein Hazrat Yunus {عَلَيْهِ اَللَّسَلَامُ} ka zikr 'Sahib-ul-Hoot' (machli wale) ke naam se kiya gaya hai, taake Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko sabr ki talqeen ki jaye aur bataya jaye ke Quran puri duniya ke liye naseehat hai.
Surah 68 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 68 : 1
نٓ وَ الْقَلَمِ وَ مَا یَسْطُرُوْنَ
Noon. Qasam hai qalam ki aur us cheez ki jo woh likhte hain.
Is ayat ka aaghaz 'Noon' se hota hai, jo ke huruf-e-muqatta'at mein se hai, aur inke sahi maani sirf Allah Ta'ala hi jante hain. Iske baad Allah Ta'ala qasam kha rahe hain qalam ki aur un cheezon ki jo woh likhte hain. Yeh qasam ilm, taleem, aur likhne ki ahmiyat ko ujagar karti hai. Qalam woh zariya hai jis se insani ilm, hikmat, aur tareekh mehfooz hoti hai. Allah Ta'ala ne insaan ko ilm sikhaya aur usay qalam ke zariye likhne ki salahiyat ata ki. Is qasam ke zariye Allah Ta'ala ne ilm aur uske husool ke wasail ki azmat bayan ki hai, jo ke insaniyat ki taraqqi aur hidayat ke liye bunyadi cheez hai.
Surah 68 : 2
مَاۤ اَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُوْنٍ
Aap apne Rab ke fazal se hargiz majnoon nahi hain.
Is ayat mein Allah Ta'ala apne Pyare Nabi Muhammad ﷺ ko tasalli de rahe hain aur un par lagaye gaye kafiron ke ilzamat ki tardeed farma rahe hain. Jab Mushrikeen-e-Makkah Rasoolullah ﷺ ko majnoon (deewana) kehte the, to Allah Ta'ala ne is ayat mein wazeh farmaya ke aap ﷺ apne Rab ke fazal aur inayat se hargiz majnoon nahi hain. Balkay aap ﷺ Allah ke chunay hue Rasool hain aur aap ﷺ ki aqal aur samajh be-misaal hai. Yeh ayat Nabi ﷺ ki shakhsiyat aur unki nabuwat ki sachaai par Allah Ta'ala ki taraf se ek wazeh gawahi hai, jo unke dushmano ke jhoote ilzamat ko rad karti hai.
Surah 68 : 3
وَ اِنَّ لَكَ لَاَجْرًا غَیْرَ مَمْنُوْنٍ
Aur beshak aap ke liye aisa ajar hai jo kabhi khatam hone wala nahi.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko unki mehnat, sabr, aur Allah ke deen ki dawat mein pesh aane wali mushkilat par be-inteha ajar ki basharat de rahe hain. 'Ghair mamnoon' ka matlab hai aisa ajar jo kabhi khatam na ho, jis mein koi kami na ho, aur jo kabhi roka na jaye. Yeh ajar duniya aur akhirat dono mein hai. Duniya mein Allah Ta'ala ne aap ﷺ ko izzat, bulandi, aur kamyabi ata ki, aur akhirat mein jannat ke aala tareen darjaat aur be-shumar nematein. Yeh ayat Nabi ﷺ ke liye ek azeem inam ka elaan hai, jo unki qurbaniyon aur Allah ke raste mein ki gai koshishon ka sila hai.
Surah 68 : 4
وَ اِنَّكَ لَعَلٰى خُلُقٍ عَظِیْمٍ
Aur beshak aap bade azeem akhlaq par hain.
Yeh ayat Rasoolullah ﷺ ki shakhsiyat ka sab se azeem pehlu bayan karti hai. Allah Ta'ala khud gawahi de rahe hain ke aap ﷺ azeem akhlaq ke malik hain. Aap ﷺ ka akhlaq Quran ki taleemat ka ain aina-dar tha. Aap ﷺ ki zindagi har musalman ke liye behtareen namoona hai. Aap ﷺ ki sachai, amanatdari, sabr, shukr, maaf karne ka jazba, aur har ek ke sath husn-e-sulook aap ﷺ ke azeem akhlaq ki nishaniyan hain. Yeh ayat mushrikeen ke ilzamat ka jawab bhi hai, ke jis shakhs ke akhlaq itne buland hon, woh majnoon nahi ho sakta.
Aisha (R.A.) se riwayat hai ke jab un se Rasoolullah ﷺ ke akhlaq ke bare mein poocha gaya to unhone farmaya: "Aap ﷺ ka akhlaq Quran tha." (Sahih Muslim, Hadees: 746)
Surah 68 : 5
فَسَتُبْصِرُ وَ یُبْصِرُوْنَ
To anqareeb aap bhi dekh lenge aur woh bhi dekh lenge.
Is ayat mein Allah Ta'ala Nabi Muhammad ﷺ ko tasalli de rahe hain aur kafiron ko tanbeeh farma rahe hain. Allah Ta'ala farma rahe hain ke anqareeb woh waqt aayega jab aap ﷺ bhi dekh lenge aur woh kafir bhi dekh lenge ke kaun haq par tha aur kaun gumrahi mein tha. Yeh dekhna qayamat ke din hoga jab har cheez wazeh ho jayegi aur har ek ko uske aamal ka badla milega. Duniya mein bhi kabhi kabhi haq wazeh ho jata hai, lekin akhirat mein koi shaq baqi nahi rahega. Yeh ayat adal aur insaf ke us din ki taraf ishara karti hai jab Allah Ta'ala har ek ke darmiyan faisla farma denge aur haqeeqat khul kar samne aa jayegi.
Surah 68 : 6
بِاَىیِّكُمُ الْمَفْتُوْنُ
Tum mein se kaun junoon mein mubtala hai.
Yeh Ayat un mushrikeen ke ilzaam ka jawab hai jo Nabi Akram ﷺ ko majnoon (paagal) kehte the. Allah Ta'ala unhein khud sawal kar raha hai ke tum mein se kaun hai jo junoon mein mubtala hai? Is tarah Allah Ta'ala ne unke ilzaam ko unhi par palat diya. Is se Nabi ﷺ ki be-gunahi aur unki risalat ki sachchai sabit hoti hai. Lafz 'maftoon' yahan aise shakhs ke liye istemal hua hai jo fitne mein mubtala ho ya jis par junoon ka asar ho. Quran ne is tarah Nabi ﷺ ki shakhsiyat aur da'wat ka difa kiya, aur mushrikeen ke batil da'won ko rad kiya.
Surah 68 : 7
اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِیْلِهٖ وَ هُوَ اَعْلَمُ بِالْمُهْتَدِیْنَ
Beshak tumhara Rab khoob jaanta hai kaun uski raah se bhatka aur woh khoob jaanta hai hidayat paane walon ko.
Is Ayat mein Allah Ta'ala apni kamil ilm aur hikmat ka izhar farma rahe hain. Jab mushrikeen Nabi ﷺ par ilzamat laga rahe the, to Allah ne farmaya ke tumhara Rab hi behtar jaanta hai ke kaun uski seedhi raah se bhatak gaya hai aur kaun hidayat yafta hai. Is se mushrikeen ko tanbeeh di gayi hai ke woh ghalat faisle kar rahe hain aur unka anjaam Allah ke haath mein hai. Aur Nabi ﷺ aur momineen ko tasalli di gayi hai ke Allah Ta'ala unke haal se waqif hai aur woh jald hi haq aur batil mein farq zahir kar dega. Yeh Ayat adal-e-ilahi aur Allah ki be-misal qudrat ko numaya karti hai.
Surah 68 : 8
فَلَا تُطِعِ الْمُكَذِّبِیْنَ
Pas jhutlanay walon ki baat na maano.
Yeh Ayat Nabi Akram ﷺ ko aur unke zariye tamam momineen ko hidayat deti hai ke jhutlanay walon ki baat na maani jaye. Is se murad yeh hai ke unke batil aqeedon, unki shirkana rasoomat aur unke ghalat mutalbat ko qabool na kiya jaye. Jab mushrikeen Nabi ﷺ ko mukhtalif tarah se dabao dalte the ke woh unke deen mein naram pad jayen, to Allah ne saaf taur par unki itaat se mana farma diya. Is mein deen-e-haq par istiqamat aur batil ke samne na jhukne ka dars hai. Musalman ko chahiye ke woh apne aqeede aur amal mein un logon ki pairwi na kare jo Allah ki ayaton ko jhutlate hain.
Surah 68 : 9
وَدُّوْا لَوْ تُدْهِنُ فَیُدْهِنُوْنَ
Woh chahte hain ke tum narm pad jao to woh bhi narm pad jayen.
Is Ayat mein mushrikeen ki asal niyat ko wazeh kiya gaya hai. Woh yeh chahte the ke Nabi Akram ﷺ unke deen ke mamle mein thodi narmi ikhtiyar karein, yaani unke but-parasti aur shirk ko kisi had tak tasleem kar lein, taake woh bhi badle mein Nabi ﷺ ke deen ke mamle mein narmi dikhayen ya unse sulah kar lein. Lafz 'tudhinu' ka matlab hai naram padna ya samjhauta karna. Allah Ta'ala ne Nabi ﷺ ko is tarah ke samjhote se mana farmaya, kyunke haq aur batil mein koi samjhauta nahi ho sakta. Yeh Ayat is baat ki takeed karti hai ke deen ke bunyadi usoolon par koi compromise nahi kiya ja sakta.
Surah 68 : 10
وَ لَا تُطِعْ كُلَّ حَلَّافٍ مَّهِیْنٍ
Aur har kasam khane wale, zaleel shakhs ki baat na maano.
Yeh Ayat un logon ki itaat se mana karti hai jin mein chand buri sifatein hon. Pehli sifat hai 'hallaf', yaani woh shakhs jo kasamein bahut khata ho, khaas taur par jhooti kasamein ya be-maqsad kasamein. Aisa shakhs aksar apni baat ko sach sabit karne ke liye kasamon ka sahara leta hai, jabke uski baat mein sachchai nahi hoti. Doosri sifat hai 'maheen', yaani zaleel, kamzor ya be-qadar shakhs. Aise shakhs ki na koi izzat hoti hai aur na uski baat mein koi wazan. Allah Ta'ala ne Nabi ﷺ ko aur unke zariye momineen ko hidayat di hai ke aise bad-akhlaq aur be-ehtram logon ki baat na maani jaye, kyunke unki raaye aur mashwara ghalat aur nuqsan-deh ho sakta hai.
Surah 68 : 11
هَمَّازٍ مَّشَّآءٍۭ بِنَمِیْمٍۙ
Bohat ta'an karne wala, chugliyan khane wala.
Is ayat mein Allah Ta'ala un bure akhlaq walon ki sifat bayan farma rahe hain jo logon par ta'an karte hain aur unke ayb dhundhte hain. "Hammaz" us shakhs ko kehte hain jo logon ki peeth peeche burai kare, un par tanqeed kare aur unke ayb ujaagar kare. Jabke "Mashsha'in binameem" se murad woh shakhs hai jo chugliyan khata phire, logon ke darmiyan fasad dalne ki garz se ek ki baat doosre tak pahunchaye. Islam mein chugli khori aur ayb joi ko sakht na-pasand kiya gaya hai. Yeh akhlaqi beemariyan muashre mein nafrat aur dushmani paida karti hain. Quran aur Sunnah dono mein in buraiyon se bachne ki takeed ki gai hai.
Hadees mein hai: "Chugli khor jannat mein dakhil nahi hoga." (Sahih Muslim, Hadees: 105)
Surah 68 : 12
مَّنَّاعٍ لِّلْخَیْرِ مُعْتَدٍ اَثِیْمٍۙ
Neki se rokne wala, hadd se tajawuz karne wala, gunahgar.
Yeh ayat pichli ayat mein bayan karda bure shakhs ki mazeed sifaton ko wazeh karti hai. Woh shakhs "manna'in lil khair" hota hai, yani logon ko neki ke kamon se rokta hai, khair ke raston mein rukawatein dalta hai, aur logon ko Allah ki raza hasil karne se baz rakhta hai. Woh khud bhi neki nahi karta aur doosron ko bhi nahi karne deta, balkay unhein neki se door rehne ki targheeb deta hai. Iske sath hi woh "mu'tadin" bhi hai, yani Allah ki hudood ko todne wala, zulm karne wala aur hadd se tajawuz karne wala. Woh sirf apne zaati mafad ke liye qanoon-e-Ilahi ki khilaf warzi karta hai. Aur woh "aseem" hai, yani bada gunahgar, jo kasrat se gunah karta hai aur un par israar karta hai. Aise shakhs ka anjaam dunya aur akhirat dono mein bura hota hai, kyunke woh Allah ke ahkamaat ki mukhalifat karta hai.
Quran mein kai maqamat par hadd se tajawuz karne walon ki mazammat ki gai hai aur unke liye sakht azab ki waeed sunai gai hai.
Surah 68 : 13
عُتُلٍّۭ بَعْدَ ذٰلِكَ زَنِیْمٍۙ
Sakht mizaj, uske baad bad-nasab.
Is ayat mein us shakhs ki akhlaqi aur nasabi kamzoriyon ko bayan kiya gaya hai. "Utull" se murad sakht mizaj, bad-akhlaq, aur ghamandi shakhs hai jo haq ko qubool karne se inkar karta hai aur logon ke sath sakhti se pesh aata hai. Uske dil mein narmi aur reham nahi hota. "Zaneem" ka lafz nihayat sakht hai, is se murad woh shakhs hai jiski nasab mein shubah ho, ya jo apne qabile ka na ho aur zabardasti usmein shamil ho gaya ho. Baaz mufassireen ne "Zaneem" ka matlab bad-nasal aur bad-kirdar bhi bayan kiya hai, yani woh shakhs jo apne bure aamal ki wajah se apne qabile ya khandani sharafat ke liye badnuma daagh ban jaye. Yeh tamam sifatein ek aise shakhs ki tasveer pesh karti hain jo har lihaz se na-pasandida hai.
Imam Bukhari (R.A) ne "Zaneem" ki tafseer mein kaha hai ke is se murad woh shakhs hai jo apne walid ke ilawa kisi aur se mansoob ho.
Surah 68 : 14
اَنْ كَانَ ذَا مَالٍ وَّ بَنِیْنَؕ
Sirf is wajah se ke woh maal aur beton wala hai.
Yeh ayat pichli ayaton mein bayan karda bure akhlaq aur sifaton ki wajah wazeh karti hai. Allah Ta'ala farmate hain ke yeh shakhs (jiski buraiyan bayan ki gai hain) sirf is wajah se itna ghamandi, sarkash aur haq se munharif ho gaya hai ke uske paas maal-o-daulat aur bete hain. Duniya ki yeh chand roza cheezein uske liye fitna ban gai hain. Woh apne maal aur aulaad par fakhr karta hai aur isi wajah se woh Allah ki ayaton ko jhutlata hai aur logon par zulm karta hai. Islam mein maal aur aulaad ko Allah ki nemat qarar diya gaya hai, lekin inka ghalat istemal aur in par ghamand karna sakht gunah hai. Yeh insaan ko takabbur aur sarkashi ki taraf le jata hai.
Allah Ta'ala Quran mein farmate hain: "Tumhara maal aur tumhari aulad to sirf ek fitna hai." (Surah At-Taghabun, Ayah: 15)
Surah 68 : 15
اِذَا تُتْلٰى عَلَیْهِ اٰیٰتُنَا قَالَ اَسَاطِیْرُ الْاَوَّلِیْنَ
Jab us par hamari ayatein parhi jati hain, to woh kehta hai ke yeh to aglon ki kahaniyan hain.
Is ayat mein us shakhs ki intehai bad-bakhti aur kufr ka izhar hota hai. Jab uske samne Allah Ta'ala ki wazeh ayatein parhi jati hain, jo haq aur hidayat par mabni hoti hain, to woh unka inkar karta hai aur unhein "asateer-ul-awwaleen" (aglon ki kahaniyan) qarar deta hai. Yani woh in ayaton ko sirf purane zamane ke qisse kahaniyan samajhta hai jin mein koi haqeeqat nahi. Yeh uska takabbur, jahalat aur haq se be-rukhi ki alamat hai. Aise log apne maal aur aulaad ke ghamand mein itne madhosh ho jate hain ke woh Allah ke kalam ki azmat ko pehchanne se qasir rehte hain aur usay mamooli cheez samajhte hain. Yeh inkar unhein akhirat mein sakht azab ka mustahiq banata hai.
Quran mein mukhtalif maqamat par kafiron ke is qaul ka zikr hai jab woh Allah ki ayaton ko jhutlate hain.
Surah 68 : 16
سَنَسِمُهٗ عَلَى الْخُرْطُوْمِ
Hum jald hi uski naak par nishan lagayenge.
Yeh Ayah Walid ibn al-Mughirah ke baare mein nazil hui, jo Nabi Akram (PBUH) aur Quran ke khilaf shadeed mukhalifat karta tha aur unka mazaq udata tha. Allah Ta'ala ne uski is sarkashi aur takabbur ke badle mein use duniya aur akhirat mein zillat aur ruswai ki dhamki di hai. 'Naak par nishan lagana' Arabi muhawre mein intihai zillat aur be-izzati ki alamat hai. Iska matlab hai ke us par aisa nishan laga diya jayega jo hamesha uski badnami aur sharmindagi ka sabab banega. Yeh nishan qayamat ke din uske chehre par wazeh hoga, jo uske kufr aur mukhalifat ki nishani hoga. Is Ayah mein Allah Ta'ala ne uske ghamand aur haq se inkar par uski saza ka elaan kiya hai, jo uski bad-kalami aur haqeeqat se inkar ka nateeja hai.
Surah 68 : 17
اِنَّا بَلَوْنٰهُمْ كَمَا بَلَوْنَاۤ اَصْحٰبَ الْجَنَّةِ اِذْ اَقْسَمُوْا لَیَصْرِمُنَّهَا مُصْبِحِیْنَ
Beshak humne unhein aazmaya hai jaisa ke humne baagh walon ko aazmaya tha, jab unhone qasam khai thi ke subah hote hi woh uske phal tod lenge.
Is Ayah mein Allah Ta'ala Makkah ke mushrikeen ko ek misaal ke zariye tanbeeh farma rahe hain. Farmaya ke humne inhein (Makkah walon ko) usi tarah aazmaya hai jis tarah humne 'Ashab-ul-Jannah' (baagh walon) ko aazmaya tha. Yeh baagh wale Yemen ke ek shakhs ke waris the, jo apne baagh ki paidawar mein se gareebon aur miskeenon ka haq nikalta tha. Lekin uske inteqal ke baad uske beto ne bakheeli ikhtiyar ki aur aapas mein qasam khai ke woh subah hote hi baagh ke phal tod lenge aur kisi gareeb ko usmein se kuch nahi denge. Yeh unki lalach, khudgarzi aur gareebon ke haq ko ghasab karne ki niyat ko zahir karta hai. Is misaal se Makkah ke sardaron ko samjhaya ja raha hai ke agar woh bhi Allah ki nafarmani aur bakheeli par qaim rahe to unka anjaam bhi aisa hi ho sakta hai.
Surah 68 : 18
وَ لَا یَسْتَثْنُوْنَ
Aur unhone koi istisna nahi kiya (yani kisi gareeb ka hissa nahi nikala).
Is Ayah mein baagh walon ki bakheeli aur khudgarzi ko mazeed wazeh kiya gaya hai. Jab unhone subah hote hi baagh ke phal todne ki qasam khai, to unhone gareebon aur miskeenon ke liye koi hissa alag karne ka irada nahi kiya. Unke baap ka tareeqa tha ke woh phal todte waqt gareebon ko bhi bulate the aur unhein unka haq dete the, lekin in beto ne is sunnat ko tark kar diya. Unhone apne irade mein koi istisna nahi rakha, yani kisi bhi surat mein gareebon ko shamil karne ya unka haq ada karne ka khayal tak nahi kiya. Yeh unki shiddat pasandi, insani hamdardi se mehroomi aur Allah ke ehkamaat se rogardani ko darshata hai. Unka maqsad sirf apna faida tha, bagair kisi aur ke haq ka khayal kiye. Is mein un logon ke liye sabak hai jo Allah ke diye hue maal mein gareebon ka haq nahi nikalte.
Surah 68 : 19
فَطَافَ عَلَیْهَا طَآئِفٌ مِّنْ رَّبِّكَ وَ هُمْ نَآئِمُوْنَ
Phir us par tere Rab ki taraf se ek bala nazil hui jab woh so rahe the.
Jab baagh walon ne gareebon ka haq marne aur bakheeli karne ka pakka irada kar liya, to Allah Ta'ala ne unhein saza di. Raat ke waqt, jab woh gehri neend so rahe the aur apne mansoobon se bekhabar the, Allah ki taraf se ek aafat (bala) ne unke baagh ko gher liya. Yeh aafat ya to aag ki shakal mein thi, ya koi tund hawa, ya koi aisi tabahi jisne unke baagh ko mukammal taur par barbad kar diya. Is waqiye mein yeh sabak hai ke Allah ki pakad us waqt aati hai jab insaan ghaflat mein hota hai aur apne gunahon se beparwah hota hai. Woh apni taqat aur maal par ghamand karta hai. Yeh is baat ki nishani hai ke Allah Ta'ala zalimon aur bakheelon ko unke kiye ki saza zaroor deta hai, aur uski pakad se koi nahi bach sakta.
Surah 68 : 20
فَاَصْبَحَتْ كَالصَّرِیْمِ
Pas woh subah hote hi aise ho gaya jaise kati hui kheti.
Jab subah hui aur baagh wale apne baagh ki taraf gaye apne mansoobon ko anjam dene ke liye, to unhone dekha ke unka hara bhara, phal-daar baagh mukammal taur par tabah ho chuka tha. Woh baagh aisa ho gaya tha jaise kaati hui kheti ya jali hui raakh. 'As-Sarim' ka matlab hai woh kheti jise kaat liya gaya ho ya woh baagh jo jal kar siyah ho gaya ho. Iska matlab hai ke usmein na koi phal bacha tha aur na hi koi sabzi, sab kuch khatam ho chuka tha. Yeh unki bakheeli aur Allah ke ehkamaat se rogardani ka seedha nateeja tha. Is waqiye se yeh sabak milta hai ke Allah Ta'ala ki qudrat har cheez par ghalib hai aur woh jab chahe kisi bhi cheez ko tabah kar sakta hai. Yeh Makkah ke mushrikeen ke liye ek shadeed tanbeeh thi ke agar woh apni sarkashi se baaz na aaye to unka anjaam bhi aisa hi ho sakta hai.
Surah 68 : 21
فَتَنَادَوْا مُصْبِحِیْنَۙ
Subah hote hi unhone ek doosre ko pukara.
Yeh un baagh walon ka qissa hai jinhone apne baagh ke phal garibon ko dene se inkar kar diya tha. Raat mein Allah Ta'ala ne unke baagh ko tabah kar diya tha, lekin woh is baat se bekhabar the. Jab subah hui, toh unhone ek doosre ko pukara. Unka maqsad yeh tha ke jaldi se apne baagh ki taraf jaakar phal tod lein, isse pehle ke koi miskeen wahan pahunch jaye aur apne hisse ka sawaal kare. Unki niyat mein khot thi aur woh Allah ke haq ko bhool chuke the, jiski wajah se unhone garibon ka haq dabane ki saazish ki.
Surah 68 : 22
اَنِ اغْدُوْا عَلٰى حَرْثِكُمْ اِنْ كُنْتُمْ صٰرِمِیْنَ
Ke subah sawere apni kheti par jao agar tum phal todne wale ho.
Jab unhone subah hote hi ek doosre ko pukara, toh unka mashwara yeh tha ke subah sawere hi apni kheti (baagh) par jao. Unhone is baat par zor diya ke agar woh waqai phal todne wale hain, yaani agar woh apne baagh se phal hasil karna chahte hain, toh unhe jaldi karni chahiye. Is jaldi ka asal maqsad yeh tha ke woh kisi bhi miskeen ya faqeer ko apne baagh mein dakhil hone se rok sakein. Unka irada tha ke woh saare phal khud hi jama kar lein aur garibon ko unke haq se mehroom rakhein. Yeh unki lalach aur tang nazri ko zahir karta hai.
Surah 68 : 23
فَانْطَلَقُوْا وَ هُمْ یَتَخَافَتُوْنَۙ
Phir woh chal pade aur aapas mein chupke chupke baatein kar rahe the.
Apne mashware ke baad, woh baagh ki taraf chal pade. Lekin unka chalne ka andaaz ajeeb tha; woh aapas mein chupke chupke baatein kar rahe the. Unki sargoshiyan is baat ki nishani thi ke woh koi aisa kaam kar rahe the jise woh dosron se chupana chahte the. Khaas taur par, woh nahi chahte the ke koi miskeen unke iradon ko jaan sake aur unse kuch talab kare. Unki yeh chupke chupke chalne ki harkat unki bad-niyati aur garibon ke haq ko dabane ki koshish ko wazeh karti hai. Woh samajh rahe the ke woh apni saazish mein kamyab ho jayenge.
Surah 68 : 24
اَنْ لَّا یَدْخُلَنَّهَا الْیَوْمَ عَلَیْكُمْ مِّسْكِیْنٌۙ
Ke aaj tum par wahan koi miskeen dakhil na hone paye.
Unki chupke chupke baatein karne ki wajah is Ayah mein wazeh ki gayi hai. Woh aapas mein yeh tay kar rahe the ke aaj unke baagh mein koi miskeen dakhil na hone paye. Unka maqsad yeh tha ke woh saare phal khud hi jama kar lein aur kisi bhi faqeer ya zarooratmand ko usmein se kuch na dein. Unhone garibon ke haq ko nazar-andaaz kar diya tha aur sirf apni zaati khwahishat ko tarjeeh de rahe the. Yeh amal Allah ki nafarmani aur insani hamdardi se mehroomi ki alamat hai, jiska anjaam unke liye nihayat bura sabit hua.
Surah 68 : 25
وَّ غَدَوْا عَلٰى حَرْدٍ قٰدِرِیْنَ
Aur woh subah sawere is irade se nikle ke woh (phal todne par) qadir hain.
Woh subah sawere is ghamand aur yaqeen ke saath nikle ke woh apne maqsad mein kamyab ho jayenge aur garibon ko apne baagh se door rakhne par qadir hain. Unhe apni taaqat aur tadbeer par bharosa tha, lekin woh Allah ki qudrat aur uske faisle se ghafil the. Unhone yeh nahi socha ke Allah unke iradon ko kaise palat sakta hai. Unka yeh ghamand hi unki tabahi ka sabab bana, kyunki Allah ne unke baagh ko raat hi mein tabah kar diya tha. Jab woh baagh pahunche, toh unhone use jala hua aur ujda hua paya, jiske baad unhe apni ghalti ka ehsaas hua.
Surah 68 : 26
فَلَمَّا رَاَوْهَا قَالُوْۤا اِنَّا لَضَآلُّوْنَۙ
Jab unhon ne baagh ko dekha to kehne lage, "Hum to raasta bhool gaye hain."
Yeh un baagh walon ka waqia hai jinhon ne miskeeno ko haq dene se inkar kiya tha. Jab woh subah sawere apne baagh ki taraf gaye to use jala hua aur ujda hua dekh kar hairan reh gaye. Unhon ne pehle socha ke woh ghalat raaste par aa gaye hain ya kisi aur ke baagh mein aa gaye hain. Unki aankhon ne woh manzar dekha jis ki unhon ne kabhi tawaqqo nahi ki thi. Yeh Allah ki taraf se unke liye ek aazmaish aur saza thi, kyunki unhon ne Allah ke haqdar bandon ka haq mara tha. Is manzar ne unhein shiddat se ehsaas dilaya ke unki planning aur irade kis tarah Allah ki marzi ke samne bekaar ho gaye. Is se zahir hota hai ke Allah Ta'ala apni nafarmani karne walon ko kis tarah pakadta hai aur unki ghaflat ka anjaam kya hota hai.
Surah 68 : 27
بَلْ نَحْنُ مَحْرُوْمُوْنَ
Balki hum to (apni mehnat ke phal se) mahroom kar diye gaye hain.
Jab unhon ne ghaur kiya aur yaqeen ho gaya ke yeh unhi ka baagh hai, to unhon ne apni pehli baat se rujoo kiya aur tasleem kiya ke woh raasta nahi bhule, balki woh to Allah ki taraf se mahroom kar diye gaye hain. Yeh unki apni bad-amaliyon ka nateeja tha. Unhon ne ghareebon aur miskeeno ko phal dene se inkar kiya tha, aur ab Allah ne unko hi unke phal se mahroom kar diya. Is ayat mein unki nadamat aur apni ghalti ka gehra ehsaas jhalakta hai, lekin yeh ehsaas us waqt paida hua jab nuqsan ho chuka tha. Is waqiye se yeh sabaq milta hai ke Allah Ta'ala ki nafarmani aur uske bandon ke huqooq ki adayegi mein kotahi ka anjaam kitna bura hota hai.
Surah 68 : 28
قَالَ اَوْسَطُهُمْ اَلَمْ اَقُلْ لَّكُمْ لَوْ لَا تُسَبِّحُوْنَ
Un mein se jo sab se behtar tha, usne kaha, "Kya maine tum se nahi kaha tha ke tum (Allah ki) tasbeeh kyun nahi karte?"
Un bhaiyon mein se jo sab se aqalmand aur neki ki taraf mail tha, usne unko unki ghalti yaad dilai. Usne kaha ke maine tumhein pehle hi Allah ki tasbeeh karne aur uski shukr guzari karne ki nasihat ki thi, yani Allah ka khauf karne aur uske bandon ka haq ada karne ko kaha tha. Lekin tum ne meri baat nahi mani aur ghaflat mein rahe. Is se maloom hota hai ke har jamaat mein koi na koi aisa shakhs hota hai jo haq baat kehta hai aur burai se rokta hai, magar aksar log uski baat par tawajjuh nahi dete. Yeh shakhs shayad woh tha jisne miskeeno ko haq dene ki himayat ki thi, lekin uski baat ko nazar انداز kar diya gaya tha, jis ka nateeja unhein ab bhugatna pada.
Surah 68 : 29
قَالُوْا سُبْحٰنَ رَبِّنَاۤ اِنَّا كُنَّا ظٰلِمِیْنَ
Woh kehne lage, "Hamara Rabb paak hai! Beshak hum hi zalim the."
Jab unke aqalmand bhai ne unhein nasihat ki aur unki ghalti yaad dilai, to un sab ne apni ghalti ka iqrar kiya. Unhon ne kaha, "SubhanAllah," yani Allah har aib aur nuqsan se paak hai, aur jo kuch hua hai woh hamari apni bad-amaliyon ka nateeja hai. Unhon ne tasleem kiya ke woh khud zalim the, kyunki unhon ne Allah ke ahkamat ki nafarmani ki aur ghareebon ka haq mara. Yeh iqrar-e-jurm aur tauba unke dil ki pakeezgi ki alamat hai, agarche nuqsan ho chuka tha. Is se pata chalta hai ke musibat aane par insaan ko apni ghaltiyon ka ehsaas hota hai aur woh Allah ki taraf rujoo karta hai, jo ke ek behtar anjaam ki taraf pehla qadam hai.
Surah 68 : 30
فَاَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ یَّتَلَاوَمُوْنَ
Phir woh ek doosre ki taraf mutawajjah hue aur ek doosre ko malamat karne lage.
Apni ghalti ka ehsaas hone ke baad, woh bhai ek doosre ko ilzam dene lage aur malamat karne lage. Har koi doosre ko apni is ghalti ka zimmedar thehra raha tha jiski wajah se unka baagh tabah ho gaya. Yeh insani fitrat hai ke jab musibat aati hai to log ek doosre par ilzam lagate hain, khaas taur par jab woh sab mil kar koi ghalat kaam karte hain. Lekin is malamat mein bhi ek qism ki pashemani aur nadamat shamil thi. Yeh is baat ki alamat hai ke unhein apni ghalti ka gehra ehsaas ho gaya tha, aur woh samajh chuke the ke unki lalaj aur nafarmani ne unhein is haal tak pahunchaya hai. Is se yeh sabaq milta hai ke burai mein shamil hone wale sab log anjaam ka samna karte hain.
Surah 68 : 31
قَالُوْا یٰوَیْلَنَاۤ اِنَّا كُنَّا طٰغِیْنَ
Unhone kaha, "Haaye hamari kambakhti! Beshak hum hadd se badhne wale the."
Is ayat mein un baagh walon ka haal bayan kiya gaya hai jinhone ghareebon aur miskeeno ka haq maarne ki koshish ki thi. Jab unka baagh Allah ke hukm se tabah ho gaya aur woh uski haalat dekh kar pehchan na sake, to unhone apni ghalti ka iqrar kiya. Unhone kaha, "Haaye hamari kambakhti!" Yeh alfaaz shadeed afsos aur nadamat ka izhar karte hain. Unhone tasleem kiya ke woh Allah ke ahkamaat ki sarhadon ko paar karne wale the aur unhone ghareebon ke huqooq ko nazar andaaz kiya tha. Yeh waqia is baat ki nishani hai ke jab insaan Allah ke hukm ki nafarmani karta hai aur zulm karta hai, to uski saza duniya mein bhi mil sakti hai, aur aakhirat mein to yaqeenan milegi. Is se yeh sabaq milta hai ke insaan ko apni ghaltiyon par foran nadamat karni chahiye.
Surah 68 : 32
عَسٰى رَبُّنَاۤ اَنْ یُّبْدِلَنَا خَیْرًا مِّنْهَاۤ اِنَّاۤ اِلٰى رَبِّنَا رٰغِبُوْنَ
Shayad hamara Rabb humein is se behtar badal de, beshak hum apne Rabb ki taraf raghib (mutawajjah) hone wale hain.
Pichli ayat mein apni ghalti ka iqrar karne ke baad, baagh walon ne is ayat mein Allah ki rahmat aur maghfirat ki umeed zahir ki. Unhone kaha ke shayad hamara Rabb humein is tabah shuda baagh se behtar badal ata farma de. Yeh unki tawbah aur Allah ki taraf rujoo karne ki nishani thi. Unhone mazeed kaha ke "beshak hum apne Rabb ki taraf raghib hone wale hain," yani hum ab apne Rab ki raza aur uski taraf mutawajjah ho chuke hain. Is se pata chalta hai ke jab insaan apni ghalti ka ehsaas kar leta hai aur Allah ki taraf palat'ta hai, to Allah Ta'ala uski tawbah qabool farmata hai aur usko behtar badla ata kar sakta hai. Yeh ayat insaan ko na-ummeedi se bachati hai aur tawbah ka darwaza hamesha khula hone ka paigham deti hai.
Surah 68 : 33
كَذٰلِكَ الْعَذَابُ وَ لَعَذَابُ الْاٰخِرَةِ اَكْبَرُ لَوْ كَانُوْا یَعْلَمُوْنَ
Aisa hi azab hota hai, aur beshak Aakhirat ka azab to bahut bada hai, kaash woh jaante.
Is ayat mein Allah Ta'ala dunya ke azab (jaisa ke baagh walon ke saath hua) aur aakhirat ke azab ke darmiyan farq wazeh kar rahe hain. Allah farmata hai ke dunya ka azab to sirf ek namoona hai, aur aakhirat ka azab is se kahin zyada shadeed aur takleef deh hoga. Agar log is haqeeqat ko jaante hote to woh kabhi bhi Allah ki nafarmani na karte aur gunahon se bachne ki poori koshish karte. Yeh ayat insaan ko aakhirat ke azab ki shiddat se khabardar karti hai aur usay dunya ki chand roza zindagi mein Allah ke ahkamaat ki pabandi karne ki targheeb deti hai. Is se yeh bhi wazeh hota hai ke Allah Ta'ala apne bandon ko dunya mein chote azabon se mutanabbeh karta hai taake woh bade azab se bach saken.
Surah 68 : 34
اِنَّ لِلْمُتَّقِیْنَ عِنْدَ رَبِّهِمْ جَنّٰتِ النَّعِیْمِ
Beshak muttaqiyon (parhezgaron) ke liye unke Rabb ke paas nematon ke baagh hain.
Pichli ayaton mein gunahgaron aur nafarmanon ke anjaam ka zikr karne ke baad, is ayat mein Allah Ta'ala parhezgaron aur muttaqiyon ke liye behtareen inam ka zikr farma rahe hain. Muttaqi woh log hain jo Allah se darte hain, uske ahkamaat par amal karte hain aur uski nafarmani se bachne ki poori koshish karte hain. Aise logon ke liye Allah ne apne paas nematon se bhare baagh (Jannat) tayyar kar rakhe hain. Yeh Jannat aisi nematon se bharpoor hogi jinka insaan tasawwur bhi nahi kar sakta. Is ayat ka maqsad logon ko taqwa ikhtiyar karne ki targheeb dena hai aur unhein yeh batana hai ke Allah Ta'ala apne farmabardar bandon ko kabhi mahroom nahi karta. Yeh dunya ki takleefon aur azmaishon ke muqable mein aakhirat ke behtareen ajr ka waada hai.
Surah 68 : 35
اَفَنَجْعَلُ الْمُسْلِمِیْنَ كَالْمُجْرِمِیْنَ
Kya hum Musalmanon (farmabardaron) ko mujrimon (gunahgaron) jaisa kar denge?
Is ayat mein Allah Ta'ala ek sawal ke andaaz mein apni adl aur insaaf ko wazeh kar rahe hain. Allah poochta hai ke kya woh farmabardar (Musalman) jo uski itaat karte hain aur uske ahkamaat par chalte hain, unhein un mujrimon (gunahgaron) jaisa kar denge jo uski nafarmani karte hain aur zulm karte hain? Is sawal ka jawab nafi mein hai. Yaani, Allah Ta'ala kabhi bhi aisa nahi karega. Allah ka adl is baat ka taqaza karta hai ke woh naik logon aur badkar logon ke darmiyan farq kare aur har ek ko uske aamal ke mutabiq jaza ya saza de. Yeh ayat is baat ki tasdeeq karti hai ke Allah ke yahan naikiyon aur badion ka hisab barabar nahi hota. Jo log Allah par imaan laate hain aur uski itaat karte hain, unka anjaam mujrimon se mukhtalif aur behtar hoga.
Surah 68 : 36
مَا لَكُمْ كَیْفَ تَحْكُمُوْنَۚ
Tumhein kya ho gaya hai? Tum kaise faisle karte ho?
Is ayat mein Allah Ta'ala mushrikeen aur kafireen ke ghalat aqeedon aur be-bunyad faislon par hairat ka izhar kar raha hai. Unke da'we the ke akhirat mein bhi unhein wahi martaba milega jo duniya mein hai, ya ke musalman aur kafir barabar honge. Allah Ta'ala unke is tarah ke faislon ko be-aqli aur be-insaafi qarar deta hai. Yeh darasal unki jahalat aur gumrahi ki nishandahi hai ke woh haqeeqat ko samajhne se qasir hain aur apni khwahishat ke mutabiq faisle karte hain.
Quran majeed kayi maqamat par is baat ko wazeh karta hai ke Allah ke nazdeek momin aur kafir barabar nahi ho sakte. Unka yeh faisla na sirf be-bunyad hai balkay Allah ki adl ke khilaf bhi hai.
Surah 68 : 37
اَمْ لَكُمْ كِتٰبٌ فِیْهِ تَدْرُسُوْنَۙ
Ya tumhare paas koi kitaab hai jismein tum padhte ho?
Is ayat mein Allah Ta'ala mushrikeen se sawal karta hai ke kya unke paas koi aisi ilahi kitaab hai jismein unke yeh ghalat aqeede aur da'we likhe hue hain? Is sawal ka maqsad unke da'won ki be-bunyadi ko wazeh karna hai. Allah Ta'ala unhein challenge kar raha hai ke woh apne aqeedon ke liye koi aasmani daleel pesh karein. Choonkay unke paas aisi koi kitaab nahi, isse sabit hota hai ke unke faisle sirf unki apni khwahishat aur guman par mabni hain, na ke kisi ilahi hidayat par.
Yeh ayat is baat par zor deti hai ke deeni mamlat mein sirf Allah ki nazil karda kitabein hi rehnumai ka zariya hain.
Surah 68 : 38
اِنَّ لَكُمْ فِیْهِ لَمَا تَخَیَّرُوْنَۚ
Ke usmein tumhare liye wohi kuch hai jo tum pasand karte ho?
Yeh ayat pichli ayat ke sawal ki wazahat hai, jismein Allah Ta'ala mushrikeen se poochta hai ke agar unke paas koi kitaab hoti bhi, to kya usmein unhein apni marzi ke mutabiq ikhtiyar mil jata? Yani, kya us kitaab mein woh sab kuch hota jo woh apni khwahishat ke mutabiq pasand karte hain? Is sawal mein tanz aur inkar ka pehlu hai. Allah Ta'ala unki is soch ko rad karta hai ke woh apni marzi se deen ke ahkam bana sakte hain ya apni pasand ke mutabiq jaza-o-saza ka faisla kar sakte hain.
Deen-e-Islam mein insaan ko apni khwahishat ke bajaye Allah ke ahkamat ki pairwi karni hoti hai.
Surah 68 : 39
اَمْ لَكُمْ اَیْمَانٌ عَلَیْنَا بَالِغَةٌ اِلٰى یَوْمِ الْقِیٰمَةِ اِنَّ لَكُمْ لَمَا تَحْكُمُوْنَۚ
Ya tumhare paas humari taraf se qiyamat tak pahunchne wali koi qasmein hain ke jo tum faisla karo woh tumhare liye hai?
Is ayat mein Allah Ta'ala mushrikeen se ek aur sawal karta hai ke kya unke paas Allah ki taraf se qiyamat tak ke liye koi pakki qasmein ya ahd-o-paiman hain, jo unhein yeh zamanat dete hain ke unke har faisle ko tasleem kiya jayega? Yani, kya Allah ne unse koi aisa wa'da kiya hai ke woh jo bhi faisla karein, woh unke haq mein hoga, aur yeh wa'da qiyamat tak jari rahega?
Is sawal ka maqsad unke ghalat guman aur be-bunyad da'won ko rad karna hai. Allah Ta'ala wazeh kar raha hai ke usne kisi ko bhi aisi koi zamanat nahi di hai ke woh apni marzi se deen ke mamlat mein faisle kare aur woh qubool hon. Haq sirf Allah ka hai aur uske ahkamat hi qabil-e-qubool hain.
Surah 68 : 40
سَلْهُمْ اَیُّهُمْ بِذٰلِكَ زَعِیْمٌۚ
Unse poochiye ke unmein se kaun is baat ka zimmedar hai?
Is ayat mein Allah Ta'ala Nabi Akram (SAW) ko hukm deta hai ke woh mushrikeen se poochhein ke unmein se kaun hai jo unke in be-bunyad da'won aur ghalat aqeedon ki zimmedari leta hai? Yani, kaun hai jo is baat ki zamanat deta hai ke unke yeh faisle aur aqeede sahih hain aur Allah ki taraf se unhein inki ijazat mili hai?
Is sawal ka maqsad unki jamaat mein leadership aur accountability ki kami ko ujagar karna hai. Jab koi bhi unke da'won ki zimmedari lene ko tayyar nahi hoga, to isse unke aqeedon ki be-bunyadi aur kamzori wazeh ho jayegi. Yeh unhein apni ghalatiyon par gaur karne ki dawat hai aur unke liye ek challenge hai ke woh apne aqeedon ka koi mustanad silsila ya zimmedar pesh karein.
Surah 68 : 41
اَمْ لَهُمْ شُرَكَآءُ فَلْیَاْتُوْا بِشُرَكَآئِهِمْ اِنْ كَانُوْا صٰدِقِیْنَ
Kya unke koi shareek hain? To woh apne shareekon ko le aayen agar woh sacche hain.
Is Ayah mein Allah Ta'ala mushrikon ko challenge de rahe hain ke agar woh apne daawe mein sacche hain ke Allah ke saath unke koi shareek hain jo ibadat ke mustahiq hain, to woh un shareekon ko pesh karein. Yeh darasal Allah ki wahdaniyat aur uski qudrat-e-kamilah ka elaan hai aur shirk ki be-buniyadi ko wazeh karta hai. Allah Ta'ala unse poochte hain ke kya unke paas koi aise shareek hain jo unki madad kar sakein ya unke liye shafa'at kar sakein? Agar hain, to unhe saamne laayen. Yeh challenge unke liye hai jo Allah ke siwa doosron ko poojte hain, taake woh apni ghalti aur gumrahi ko pehchan sakein. Is se zahir hota hai ke Allah ke siwa koi ibadat ke laiq nahi aur na hi koi uski badshahi mein shareek hai.
Surah 68 : 42
یَوْمَ یُكْشَفُ عَنْ سَاقٍ وَّ یُدْعَوْنَ اِلَى السُّجُوْدِ فَلَا یَسْتَطِیْعُوْنَ
Jis din pindli kholi jayegi aur unhe sajde ke liye bulaya jayega to woh sajda na kar sakenge.
Yeh Ayah Qayamat ke din ki holnakiyon aur uski shiddat ko bayan karti hai. 'Yom yukshafu an saaq' (jis din pindli kholi jayegi) ka matlab hai ke woh din sakhti aur shadeed azab ka hoga, ya Allah Ta'ala apni shaan-e-jalal ka izhar farmayenge. Us din kafiron aur munafiqon ko sajde ke liye bulaya jayega, lekin woh sajda karne ki taaqat nahi rakhenge. Unki kamar akadd jayegi aur woh jhuk nahi payenge. Yeh unke liye saza hogi jinhone dunya mein Allah ke hukm ko thukraya aur sajda karne se inkar kiya jab woh tandurust the.
Hadees mein aata hai ke Nabi Akram (PBUH) ne farmaya: "Allah Ta'ala apni pindli (saaq) zahir farmayenge, to har momin mard aur aurat sajda karega, magar woh log baqi reh jayenge jo dunya mein dikhawe aur riyakari ke liye sajda karte the. Jab woh sajda karna chahenge to unki kamar akadd jayegi." (Sahih Bukhari, Hadith 4919; Sahih Muslim, Hadith 183)
Surah 68 : 43
خَاشِعَةً اَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَ قَدْ كَانُوْا یُدْعَوْنَ اِلَى السُّجُوْدِ وَ هُمْ سٰلِمُوْنَ
Unki aankhen jhuki hui hongi, un par zillat chhayi hogi. Jabke unhe (dunya mein) sajde ke liye bulaya jata tha aur woh tandurust the.
Is Ayah mein Qayamat ke din un logon ki haalat bayan ki gayi hai jinhone dunya mein Allah ke ahkamat se ro gardani ki. Unki aankhen sharmindagi aur khauf se jhuki hui hongi, aur zillat aur ruswai un par chhayi hogi. Yeh unke liye intehai sharmindagi ka muqam hoga. Allah Ta'ala unki is haalat ki wajah bayan karte hue farmate hain ke dunya mein unhe sajde ke liye bulaya jata tha, ya'ni Allah ki ibadat aur itaat ki dawat di jati thi, aur woh bilkul tandurust aur sahih salamat the, unke paas koi uzr nahi tha. Lekin unhone takabbur aur ghaflat ki wajah se inkar kiya. Ab Qayamat ke din jab woh sajda karna chahenge to nahi kar payenge, aur unki yeh be-basi unki dunya ki ghaflat ka anjaam hogi. Yeh Ayah dunya mein ibadat ki ahmiyat aur uski qadar karne ki targheeb deti hai.
Surah 68 : 44
فَذَرْنِیْ وَ مَنْ یُّكَذِّبُ بِهٰذَا الْحَدِیْثِ سَنَسْتَدْرِجُهُمْ مِّنْ حَیْثُ لَا یَعْلَمُوْنَ
To mujhe chhod do aur unhe jo is baat ko jhutlate hain. Hum unhe ahista ahista pakdenge jahan se unhe khabar bhi na hogi.
Is Ayah mein Allah Ta'ala apne Nabi (PBUH) ko tasalli dete hue farmate hain ke jo log is Quran (ya'ni 'is baat' ya 'hadees') ko jhutlate hain, unhe Allah ke hawale kar diya jaye. Allah Ta'ala khud unse nipat lenge. Phir Allah Ta'ala unke liye apni tadbeer bayan karte hain: 'Sanastadrijuhum min haithu la ya'lamoon', ya'ni hum unhe ahista ahista pakdenge jahan se unhe khabar bhi na hogi. Is tareeqe ko 'Istidraj' kehte hain. Iska matlab hai ke Allah Ta'ala unhe dunya mein nematein aur rahaten ata karte rahenge, unke gunahon ke bawajood unhe mohlat denge, taake woh apni gumrahi mein aur aage badhte chale jayen aur samjhein ke woh sahih raaste par hain. Lekin haqeeqat mein yeh unke liye ek dhoka aur azab ki taraf le jane wala rasta hoga. Woh is baat se bekhabar rahenge ke unki khushhali darasal unki tabahi ka sabab ban rahi hai.
Surah 68 : 45
وَ اُمْلِیْ لَهُمْ اِنَّ كَیْدِیْ مَتِیْنٌ
Aur main unhe dheel doonga. Beshak meri tadbeer mazboot hai.
Yeh Ayah pichli Ayah ki wazahat hai aur 'Istidraj' ke usool ko mazeed bayan karti hai. Allah Ta'ala farmate hain ke woh jhutlane walon ko dheel denge aur unhe mohlat ata karenge. Is dheel ka maqsad unhe tauba ka mauqa dena nahi, balkay unhe unki gumrahi mein mazeed aage badhne dena hai, taake woh apne anjaam tak pahunche. Yeh Allah ki hikmat aur tadbeer ka hissa hai. Ayah ke ikhtitam par Allah Ta'ala farmate hain: 'Inna kaydee mateen' (Beshak meri tadbeer mazboot hai). Iska matlab hai ke Allah ki tadbeer, uski planning aur uski pakad intehai mazboot aur mustahkam hai. Koi bhi uski pakad se bach nahi sakta, chahe woh kitni hi dheel kyun na pa le. Allah ki tadbeer aisi hai ke woh ahista ahista aur be-khabar tareeqe se kaam karti hai, aur jab woh pakadta hai to koi usse bachne wala nahi hota. Yeh Ayah ghafilon ke liye ek shadeed tanbeeh hai.
Surah 68 : 46
اَمْ تَسْئَلُهُمْ اَجْرًا فَهُمْ مِّنْ مَّغْرَمٍ مُّثْقَلُوْنَۚ
Kya aap unse koi ujrat talab karte hain, jiski wajah se woh qarz ke bojh tale dabbe hue hain?
Is ayat mein Allah Ta'ala mushrikeen-e-Makkah ke inkar ki ek aur wajah ko radd kar rahe hain. Nabi Akram ﷺ unhe Islam ki dawat dete the, lekin woh use qabool nahi karte the. Allah Ta'ala farmate hain ke kya aap unse is dawat ke badle koi ujrat ya badla talab karte hain, jiski wajah se woh qarz ke bojh tale dabbe hue hain aur is dawat ko qabool karne se guraiz kar rahe hain? Yaani, aap ﷺ to unse koi duniyaawi faida nahi chahte, phir unke inkar ki kya wajah hai? Aap ﷺ ki dawat sirf Allah ki raza ke liye thi aur usmein unke liye koi mali bojh nahi tha. Isse zahir hota hai ke unka inkar sirf hath dharmi aur takabbur par mabni tha, na ke kisi mali mushkil par.
Surah 68 : 47
اَمْ عِنْدَهُمُ الْغَیْبُ فَهُمْ یَكْتُبُوْنَ
Ya kya unke paas ghaib ka ilm hai, jise woh likhte hain?
Yeh ayat mushrikeen ke da'won aur unki jhooti umeedon ko radd karti hai. Allah Ta'ala unse poochte hain ke kya unke paas ghaib ka ilm hai, jiski bunyad par woh mustaqbil ke bare mein faisle karte hain ya yeh samajhte hain ke unka tareeqa sahih hai aur Nabi ﷺ ka ghalat? Kya woh ghaib ki baatein likhte hain aur unhe yaqeen hai ke unke bataye hue tareeqe ya unke mabood unhe faida denge? Haqeeqat yeh hai ke ghaib ka ilm sirf Allah Ta'ala ke paas hai. Koi insaan, chahe woh kitna bhi bada ho, ghaib ki baatein nahi jaan sakta. Is ayat mein unke jhoot aur be-bunyad aqeedon ki tardeed ki gayi hai, aur unhe Allah ki wahdaniyat aur Nabi ﷺ ki risalat par imaan lane ki dawat di gayi hai.
Surah 68 : 48
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَ لَا تَكُنْ كَصَاحِبِ الْحُوْتِ اِذْ نَادٰى وَ هُوَ مَكْظُوْمٌؕ
Pas aap apne Rab ke hukm par sabr karein, aur machhli wale (Yunus A.S.) ki tarah na hoiye, jab unhone pukara aur woh gham se bhare hue the.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko sabr ki talqeen farma rahe hain aur unhe mashwara de rahe hain ke woh apne Rab ke faisle aur hukm par sabr karein. Aap ﷺ ko hukm diya gaya ke woh Hazrat Yunus A.S. (sahib-ul-hoot) ki tarah na hoiye. Hazrat Yunus A.S. apni qaum se mayoos hokar Allah ke hukm ka intezar kiye baghair chale gaye the, aur phir unhe machhli ne nigal liya tha. Us waqt woh gham aur takleef mein the aur Allah ko pukara tha. Is misaal se maqsad yeh hai ke Nabi Akram ﷺ ko dawat ke raaste mein aane wali mushkilaat par sabr karna chahiye aur Allah ke faisle ka intezar karna chahiye, na ke jald bazi mein koi aisa qadam uthana chahiye jo Allah ki marzi ke khilaf ho. Sahih Bukhari (4944) mein hai ke Nabi ﷺ ne farmaya: "Kisi bande ke liye yeh munasib nahi ke woh kahe ke main Yunus bin Matta se behtar hoon." Isse Yunus A.S. ki azmat bhi zahir hoti hai, lekin unke waqiye se sabr ka dars milta hai.
Surah 68 : 49
لَوْ لَاۤ اَنْ تَدٰرَكَهٗ نِعْمَةٌ مِّنْ رَّبِّهٖ لَنُبِذَ بِالْعَرَآءِ وَ هُوَ مَذْمُوْمٌ
Agar unke Rab ki rehmat unko na pakad leti, to woh zameen par phenk diye jaate, aur woh malamat kiye hue hote.
Yeh ayat Hazrat Yunus A.S. ke waqiye ka silsila jari rakhti hai aur Allah Ta'ala ki rehmat aur bakhshish ko numaya karti hai. Allah farmate hain ke agar unke Rab ki khaas rehmat unhe na pakad leti aur unki tauba qabool na ki jati, to unhe machhli khushk zameen par phenk deti aur woh malamat kiye hue hote, yaani unki ghalti ki wajah se woh sharminda aur ruswa hote. Lekin Allah ki rehmat ne unhe is haalat se bachaya. Isse yeh sabaq milta hai ke Allah Ta'ala apne bandon par nihayat meherban hain aur jab banda apni ghalti ka ehsas kar ke uski taraf rujoo karta hai, to Allah uski tauba qabool farmate hain. Yeh ayat Nabi Akram ﷺ ko bhi tasalli deti hai ke Allah ki rehmat hamesha unke saath hai.
Surah 68 : 50
فَاجْتَبٰىهُ رَبُّهٗ فَجَعَلَهٗ مِنَ الصّٰلِحِیْنَ
Phir unke Rab ne unko chun liya aur unhe saleheen mein se bana diya.
Yeh ayat Hazrat Yunus A.S. ke waqiye ka ikhtetam hai aur unki azmat aur Allah ki taraf se unki qabooliyat ko bayan karti hai. Jab Hazrat Yunus A.S. ne apni ghalti ka ehsas kiya aur Allah se tauba ki, to Allah Ta'ala ne unki tauba qabool farmai. Allah ne unhe apni rehmat ke liye chun liya aur unhe dobara apne saleh aur naik bandon mein shamil kar liya. Isse yeh zahir hota hai ke Allah Ta'ala ghalti karne wale bandon ko bhi maaf farma dete hain agar woh sachche dil se tauba karein. Allah ki chunaut aur fazal se woh dobara apni pehli martabe par faiz hue. Yeh ayat Nabi Akram ﷺ aur unke ummat ke liye bhi ek tasalli hai ke Allah ki rehmat aur bakhshish har us bande ke liye hai jo uski taraf rujoo karta hai aur naik amal karta hai.
Surah 68 : 51
وَ اِنْ یَّكَادُ الَّذِیْنَ كَفَرُوْا لَیُزْلِقُوْنَكَ بِاَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَ یَقُوْلُوْنَ اِنَّهٗ لَمَجْنُوْنٌۘ
Aur qareeb hai ke kafir log apni nazron se aapko phisla dein jab woh zikr (Quran) sunte hain, aur kehte hain ke yeh to yaqeenan deewana hai.
Yeh ayat Nabi Akram ﷺ ko kuffar ki hasad aur dushmani se bachne ki tasalli deti hai. Jab mushrikeen Quran ki tilawat sunte the, to unki hasad aur bughz is qadar badh jata tha ke woh apni tez aur buri nazron se aapko nuqsan pahunchana chahte the. Unka maqsad sirf aapko takleef dena nahi tha, balkay logon ko Quran aur Islam se door rakhna bhi tha. Is liye woh aapko 'majnoon' (deewana) kehte the, taake log aapki baat par yaqeen na karein.
Is ayat mein Allah Ta'ala ne apne Nabi ﷺ ki hifazat ka zimma liya hai aur unhein tasalli di hai ke kuffar ki sazishein kamyab nahi hongi. Evil eye (buri nazar) ka wujood haqeeqat hai aur Islam mein is se bachne ki talqeen ki gayi hai.
Sahih Muslim mein Abu Hurairah (RA) se riwayat hai ke Nabi ﷺ ne farmaya: "Nazar haq hai." (Sahih Muslim, Kitab-us-Salam, Hadees: 2188)
Yeh ayat is baat ki bhi daleel hai ke kuffar ki dushmani sirf zubani nahi thi, balkay woh har mumkin tareeqe se Nabi ﷺ ko nuqsan pahunchane ki koshish karte the.
Surah 68 : 52
وَ مَا هُوَ اِلَّا ذِكْرٌ لِّلْعٰلَمِیْنَ۠ ۧ ۧ
Aur yeh (Quran) to sirf tamam jahan walon ke liye naseehat hai.
Pichli ayat mein kuffar ke ilzamat aur unki dushmani ka zikr tha. Is ayat mein Allah Ta'ala unke is ilzam ki tardeed karte hain ke Nabi ﷺ majnoon hain aur yeh Quran unka apna banaya hua kalaam hai. Allah Ta'ala wazeh farmate hain ke yeh Quran kisi majnoon ka kalaam nahi, balkay tamam jahan walon ke liye ek azeem naseehat aur hidayat hai.
Iska maqsad insaniyat ko gumrahi se nikal kar seedhi raah dikhana hai aur unhein dunya-o-akhirat ki kamyabi ki taraf bulana hai. Lafz 'zikr' yahan Quran ke liye istemal hua hai, jo yaad dilane wali, naseehat karne wali aur hidayat dene wali kitaab hai. Iski taleemat kisi ek qaum ya zamane ke liye nahi, balkay har zamane aur har jagah ke logon ke liye hain.
Quran ki aafaqiyat aur uski hidayat ka zikr kayi maqamat par hai. Maslan, Surah Al-Baqarah, Ayah 185 mein farmaya gaya: "Ramzan ka mahina woh hai jismein Quran nazil kiya gaya, jo logon ke liye hidayat hai aur hidayat aur furqan ki wazeh daleelen hain." Is se wazeh hota hai ke Quran ek mukammal dastoor-e-hayat hai.
