Surah Al-Muzammil ek Makki Surah hai (siwaye aakhri aayat ke jo Madani hai). Iska naam Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ki us haalat par rakha gaya hai jab Aap par shuru mein wahi nazil hui aur Aap chadar odh kar late gaye the. Is Surah ki Markazi Theme 'Ibadat, Sabr aur Tableegh ki tayyari' hai. Ahkam aur naseehatein yeh hain: Allah ne Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko hukm diya ke raat ko kharay hokar namaz (Tahajjud) parhein aur Quran ko 'Tarteel' (ther-ther kar) ke saath parhein, kyunki un par ek 'Bhaari Kalaam' (zimmedari) nazil hone wala tha. Allah ne farmaya ke raat ka uthna nafs ko kuchalne ke liye sab se zyada moasir hai. Ismein kuffar-e-Makkah ki baaton par sabr karne aur unhein Allah par chhor dene ki naseehat ki gayi hai. Surah ke aakhir mein (jo ke baad mein nazil hui) Tahajjud ki pabandi mein narmi di gayi kyunki Musalmanon mein beemar, musafir aur jihad karne wale bhi shamil ho gaye the. Ismein namaz qayam karne, zakat dene aur Allah ko 'Qarz-e-Hasana' dene ki targeeb di gayi hai, aur bataya gaya hai ke jo neki tum apne liye aage bhejo ge, use Allah ke paas behtar aur bade ajar ki surat mein paoge.
Surah 73 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 73 : 1
یٰۤاَیُّهَا الْمُزَّمِّلُۙ
Ae kambal odhne wale!
Yeh Surah Al-Muzzammil ki ibtedai ayat hai, jis mein Allah Ta'ala ne apne pyare Nabi Muhammad (SAW) ko "Al-Muzzammil" ke laqab se mukhatib farmaya hai. "Muzzammil" ka matlab hai 'kambal odhne wala' ya 'chadar lapetne wala'. Is khitab ka pas manzar yeh hai ke jab Nabi Akram (SAW) par wahi ka nuzool shuru hua aur aap (SAW) ko risalat ki azim zimmedari sonpi gayi, to aap (SAW) aksar raat ke waqt Allah ki ibadat mein masroof rehte the. Kabhi aap (SAW) par wahi ki kefiyat taari hoti to aap (SAW) kambal odh lete the. Is khitab mein Allah Ta'ala ne apne Nabi (SAW) ko mohabbat aur shafqat ke andaz mein pukara hai, aur unhein ek azim kaam ke liye tayyar kiya ja raha hai. Yeh khitab aap (SAW) ki ibadat guzari aur Allah se qurbat ki nishani hai.
Surah 73 : 2
قُمِ الَّیْلَ اِلَّا قَلِیْلًاۙ
Raat ko qiyam karo, magar thoda.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko aur unke zariye ummat ko raat ke qiyam, yaani Tahajjud ki namaz ka hukm diya hai. "Qumil lail" ka matlab hai 'raat ko khade ho jao' ya 'raat mein namaz padho'. Tahajjud ki namaz farz namazon ke baad afzal tareen namaz hai aur Allah se qurbat hasil karne ka behtareen zariya hai. Magar is hukm ke sath hi Allah Ta'ala ne "illa qaleela" (magar thoda) ki shart bhi laga di, yaani poori raat nahi balkay raat ka kuch hissa ibadat mein guzaro. Yeh is baat ki nishani hai ke Islam mein ibadat mein asani aur tawazun (balance) pasand kiya gaya hai, taake log thak kar ibadat se door na ho jayen. Yeh hukm us waqt diya gaya jab Musalmanon par ibadat ka bojh halka tha, taake woh aahista aahista roohani tarbiyat hasil kar saken.
Surah 73 : 3
نِّصْفَهٗۤ اَوِ انْقُصْ مِنْهُ قَلِیْلًاۙ
Uska aadha hissa, ya usse kuch kam kar do.
Yeh ayat pichli ayat ki wazahat hai, jismein Tahajjud ki namaz ke liye raat ke qiyam ki muddat bayan ki gayi hai. Allah Ta'ala ne farmaya ke raat ka aadha hissa qiyam karo, ya usse thoda kam kar do. Isse murad yeh hai ke Tahajjud ki namaz ke liye raat ka darmiyani hissa ya usse kuch kam waqt mukarrar kiya jaye. Yeh hukm Musalmanon ko ibadat mein asani faraham karta hai aur unhein apni taqat aur halat ke mutabiq amal karne ki ijazat deta hai. Is mein hikmat yeh hai ke ibadat mein shiddat se bach kar mustaqil mizaji ikhtiyar ki jaye. Shuru mein yeh hukm farz tha, jaisa ke baaz mufassireen ne bayan kiya hai, aur Sahaba-e-Kiram (RA) bhi is par amal karte the. Baad mein Allah Ta'ala ne apni rehmat se is hukm mein takhfeef (kami) farma di, jiska zikr isi Surah ki akhri ayat mein hai.
Surah 73 : 4
اَوْ زِدْ عَلَیْهِ وَ رَتِّلِ الْقُرْاٰنَ تَرْتِیْلًاؕ
Ya us par kuch badha do, aur Quran ko theher theher kar padho.
Is ayat mein Tahajjud ki namaz ke liye qiyam ki muddat ke mutaliq mazeed ikhtiyar diya gaya hai. Allah Ta'ala farmate hain ke agar tum chaho to raat ke aadhe hisse se kuch zyada bhi qiyam kar sakte ho. Is tarah teen ikhtiyarat diye gaye: aadha, aadhe se kam, ya aadhe se zyada. Yeh hukm is baat ki daleel hai ke Allah Ta'ala bandon par asani chahte hain aur unki taqat se zyada bojh nahi dalte. Is ayat ka doosra hissa Quran ki tilawat ke tareeqe par roshni dalta hai: "wa rattilil Qur'ana tartila" yaani "aur Quran ko theher theher kar padho." Tartil ka matlab hai Quran ko sahih talaffuz, tajweed ke qawaid aur ghaur-o-fikar ke sath ahista ahista padhna. Isse Quran ke maani-o-mafahim ko samajhne aur us par tadabbur karne mein madad milti hai. Nabi Akram (SAW) bhi Quran ko theher theher kar tilawat farmate the, jaisa ke Ahadith se sabit hai.
Surah 73 : 5
اِنَّا سَنُلْقِیْ عَلَیْكَ قَوْلًا ثَقِیْلًا
Beshak hum tum par ek bhari baat nazil karne wale hain.
Is ayat mein Allah Ta'ala ne Nabi Akram (SAW) ko aagah farmaya hai ke un par ek "qaulan saqila" (ek bhari baat) nazil ki jane wali hai. Is se murad Quran Majeed hai. Quran ko "bhari baat" is liye kaha gaya hai kyunki: pehla, iske maani aur ahkam bahut gehre aur azim hain, jo insaniyat ki hidayat ke liye hain. Doosra, iski zimmedari bahut bhari hai, jise Nabi Akram (SAW) ne apni ummat tak pahunchana tha aur us par amal karwana tha. Teesra, wahi ke nuzool ka amal khud Nabi (SAW) par bahut bhari guzarta tha, jaisa ke Ahadith mein zikr hai ke aap (SAW) ko paseena aa jata tha aur aap (SAW) par ek khaas kefiyat taari ho jati thi. Sahih Bukhari (Hadees: 2) mein Hazrat Aisha (RA) se riwayat hai ke Haris bin Hisham (RA) ne Nabi (SAW) se pucha ke aap par wahi kaise aati hai? Aap (SAW) ne farmaya: "Kabhi ghanti ki aawaz ki tarah aati hai aur woh mujh par sab se zyada bhari hoti hai." Yeh ayat Quran ki azmat, uske ahkam ki ehmiyat aur risalat ki zimmedari ki taraf ishara karti hai.
Surah 73 : 6
اِنَّ نَاشِئَةَ الَّیْلِ هِیَ اَشَدُّ وَطْاً وَّ اَقْوَمُ قِیْلًا
Beshak raat ka uthna (ibadat ke liye) nafs par sakht hai aur baat (qira'at) ko zyada durust karne wala hai.
Is Ayat mein Allah Ta'ala ne raat ke waqt ibadat ki fazilat aur uski ahmiyat bayan ki hai. 'Nashiat-ul-Lail' se murad raat ko neend se bedaar hokar ibadat karna hai, khaas taur par Tahajjud ki namaz. Yeh amal nafs par bahut bhaari hota hai kyunki is waqt insaan gehri neend mein hota hai aur bistar chhodna mushkil hota hai. Isi wajah se is ibadat ka ajar bhi zyada hai.
Allah Ta'ala farmate hain ke raat ki ibadat 'ashaddu wat'an' hai, yaani qalb aur zuban ki yakjahti zyada hoti hai aur dil mein Allah ki taraf tawajjuh zyada hoti hai. Aur 'aqwamu qeela' hai, yaani is waqt ki tilawat aur dua zyada durust aur asar-angez hoti hai. Raat ki tanhai mein insaan duniya ki masroofiyat se door hokar Allah se behtar tareeqe se munajat kar sakta hai.
Surah 73 : 7
اِنَّ لَكَ فِی النَّهَارِ سَبْحًا طَوِیْلًا
Beshak din mein tumhare liye bahut lambi masroofiyat hai.
Yeh Ayat pichli Ayat ki wazahat karti hai aur raat ki ibadat ki ahmiyat ko mazeed ujaagar karti hai. Allah Ta'ala irshad farmate hain ke din ke auqat mein tumhare liye duniya ke kaam, ma'ashi masroofiyat aur dawat-o-tableegh ke faraiz bahut zyada hote hain. 'Sabhan taweela' se murad din bhar ki lambi masroofiyat aur koshish hai.
Chunke din mein insaan mukhtalif kaam kaj mein uljha rehta hai aur uske paas khuloos aur yaksooi ke saath ibadat karne ka waqt kam milta hai, isliye raat ka waqt ibadat aur Allah se qurbat hasil karne ke liye behtareen hai. Din ki masroofiyat ke baad raat ki ibadat insaan ko roohani sukoon aur taqat faraham karti hai, jo din ke mushkilat ka saamna karne mein madadgar hoti hai. Is tarah din aur raat ke auqat ko Allah ki raza ke mutabiq taqseem karne ki taleem di ja rahi hai.
Surah 73 : 8
وَ اذْكُرِ اسْمَ رَبِّكَ وَ تَبَتَّلْ اِلَیْهِ تَبْتِیْلًا
Aur apne Rabb ka naam yaad karo aur sab se kat kar usi ki taraf mutawajjeh ho jao.
Is Ayat mein Allah Ta'ala apne Nabi ﷺ aur unke zariye tamam momineen ko Allah ke zikr aur uski taraf mukammal tawajjuh ki takeed farma rahe hain. 'Wazkurism-e-Rabbika' ka matlab hai apne Rabb ke naam ka zikr karo, uski azmat aur qudrat ko yaad karo. Yeh zikr zuban se bhi ho sakta hai aur dil se bhi.
'Wa tabattal ilaihi tabteela' ka matlab hai ke har cheez se kat kar sirf Allah ki taraf mutawajjah ho jao, apni har ummeed aur bharosa sirf usi zaat se wabasta kar lo. Yeh kamali yaksooi aur ikhlas ki haalat hai jahan insaan apne aap ko Allah ke liye khaalis kar leta hai. Is mein duniya ki har masroofiyat se dil ko hata kar Allah ki ibadat aur uski raza mein lag jana shamil hai. Yeh darasal pichli ayaton mein bayan ki gayi raat ki ibadat ka maqsad aur rooh hai.
Surah 73 : 9
رَبُّ الْمَشْرِقِ وَ الْمَغْرِبِ لَاۤ اِلٰهَ اِلَّا هُوَ فَاتَّخِذْهُ وَكِیْلًا
Woh mashriq aur maghrib ka Rabb hai, uske siwa koi ma'bood nahi, pas usi ko apna kaarsaaz bana lo.
Yeh Ayat Allah Ta'ala ki wahdaniyat (Tauheed) aur uski qudrat-e-kamilah ka bayan hai. Allah Ta'ala farmate hain ke woh mashriq aur maghrib ka Rabb hai, yaani poori kainat ka malik aur nizam chalane wala hai. Is mein is baat ki daleel hai ke woh har cheez par qadir hai aur uski badshahat har simt par haawi hai.
Jab woh hi mashriq aur maghrib ka Rabb hai aur uske siwa koi ma'bood nahi, to phir usi ko apna kaarsaaz (wakeel) bana lo. 'Fattakhizhu wakeela' ka matlab hai ke apne tamam mamlaat usi ke supurd kar do, usi par bharosa karo aur usi ko apna nigehban aur madadgar samjho. Jab insaan Allah par mukammal tawakkul karta hai, to uske dil se har qism ka khauf aur pareshani door ho jati hai, kyunki woh janta hai ke uska kaarsaaz sab se bada aur qudrat wala hai.
Surah 73 : 10
وَ اصْبِرْ عَلٰى مَا یَقُوْلُوْنَ وَ اهْجُرْهُمْ هَجْرًا جَمِیْلًا
Aur jo kuch woh kehte hain us par sabr karo aur unhein achhe tareeqe se chhod do.
Is Ayat mein Allah Ta'ala Nabi Akram ﷺ ko aur unke zariye tamam dawat dene walon ko sabr aur hikmat-e-amali ki taleem de rahe hain. Jab Nabi ﷺ dawat-e-haq de rahe the, to mushrikeen un par mukhtalif ilzamat lagate the aur takleef dete the. Allah Ta'ala ne farmaya ke unki baton par sabr karo, yaani unki takleef deh baton aur mukhalfat ko bardasht karo.
Aur unhein 'hajran jameela' karo, yaani achhe tareeqe se unse kinara kashi ikhtiyar karo. Iska matlab yeh hai ke unse ta'alluq is tarah khatam karo ke unhein takleef na ho aur na hi unse badla lene ka jazba ho. Yeh ek aisa tareeqa hai jismein dawat dene wala mukhalifeen ki baton ko nazar andaz karta hai, unse behes-o-mubahisa mein nahi ulajhta aur apni dawat ka kaam jari rakhta hai. Isse dawat mein narmi aur hikmat paida hoti hai.
Surah 73 : 11
وَ ذَرْنِیْ وَ الْمُكَذِّبِیْنَ اُولِی النَّعْمَةِ وَ مَهِّلْهُمْ قَلِیْلًا
Aur mujh par chhod do un jhutlanay walon ko jo khush-haal hain, aur unko thodi der mohlat do.
Is ayat mein Allah Ta'ala apne Nabi Muhammad ﷺ ko tasalli de rahe hain aur farmate hain ke un jhutlanay walon ka muamla mere supurd kar do. Yeh woh log hain jo duniya ki ne'maton aur aish-o-ishrat mein magan hain aur akhirat se ghafil hain. Allah Ta'ala unhein thodi der ki mohlat de rahe hain taake woh apni sargashat mein mazeed aage badh saken, lekin is mohlat ka matlab yeh hargiz nahi ke woh pakad se mehfooz hain. Balkay, yeh mohlat unke liye mazeed azaab ka sabab banegi. Quran-e-Majeed mein kayi maqamaat par Allah Ta'ala ne zalimon ko mohlat dene ka zikr kiya hai, jiska anjaam hamesha dardnaak hota hai. Is mein Nabi ﷺ ke liye sabar aur istiqamat ka paigham hai.
Surah 73 : 12
اِنَّ لَدَیْنَاۤ اَنْكَالًا وَّ جَحِیْمًاۙ
Beshak hamare paas (unke liye) zanjeerein hain aur bhadakti hui aag hai.
Pichli ayat mein jhutlanay walon ko di gayi mohlat ke baad, is ayat mein unke liye tayyar kiye gaye azaab ki tafseel bayan ki ja rahi hai. Allah Ta'ala farmate hain ke hamare paas unke liye sakht zanjeerein (ankal) hain jin se unhein qaid kiya jayega. Yeh zanjeerein unke hath paon mein dali jayengi aur unhein dozakh ki taraf khencha jayega. Iske sath hi bhadakti hui aag (jaheem) bhi hai, jo unhein har taraf se gher legi. Yeh azaab unke kufr, takzeeb aur Allah ki ayaton se inkar ka badla hoga. Yeh ayat un logon ke liye ek shadeed tanbeeh hai jo Allah ke paighambar ko jhutlate hain aur duniya ki ranginiyon mein kho kar akhirat ko faramosh kar dete hain.
Surah 73 : 13
وَّ طَعَامًا ذَا غُصَّةٍ وَّ عَذَابًا اَلِیْمًاۗ
Aur aisa khana jo halaq mein phans jaye aur dardnaak azaab.
Is ayat mein dozakh ke azaab ki mazeed tafseel bayan ki ja rahi hai. Allah Ta'ala farmate hain ke un jhutlanay walon ke liye aisa khana hoga jo halaq mein phans jaye ga (za gussah). Yeh khana na toh woh nigal sakenge aur na hi ugal sakenge, jis se unhein shadeed takleef hogi. Quran-e-Majeed mein is khane ko Zaqqum aur Ghisleen (dozakhiyon ka peep) se tashbeeh di gayi hai. Is ghutanay walay khane ke sath hi dardnaak azaab (azaban aleema) bhi hoga, jo unhein har lamha takleef deta rahega. Yeh unke gunahon aur Allah ki nafarmani ka nateeja hoga. Yeh ayat dozakh ke azaab ki shiddat ko wazeh karti hai aur logon ko us se bachne ki targheeb deti hai.
Surah 73 : 14
یَوْمَ تَرْجُفُ الْاَرْضُ وَ الْجِبَالُ وَ كَانَتِ الْجِبَالُ كَثِیْبًا مَّهِیْلًا
Jis din zameen aur pahad laraz uthenge, aur pahad ret ke dher ki tarah ho jayenge jo bikhra hua ho.
Is ayat mein Qayamat ke din ki holnakiyon aur uski nishaniyon ka zikr kiya gaya hai. Allah Ta'ala farmate hain ke jis din zameen aur pahad laraz uthenge, yaani un mein shadeed zalzala aayega aur woh apni jagah se hil jayenge. Aur phir pahad ret ke dher ki tarah ho jayenge jo bikhra hua ho. Yeh manzar Qayamat ki shiddat ko bayan karta hai, jab mazboot tareen cheezein bhi apni asal haalat par qaim nahi reh sakengi aur reza reza ho jayengi. Is din Allah ki qudrat aur azmat ka izhar hoga aur har cheez uske samne be-bas ho jayegi. Is ayat ka maqsad logon ko Qayamat ki yaad dilana aur us din ki tayyari karne ki targheeb dena hai.
Surah 73 : 15
اِنَّاۤ اَرْسَلْنَاۤ اِلَیْكُمْ رَسُوْلًا شَاهِدًا عَلَیْكُمْ كَمَاۤ اَرْسَلْنَاۤ اِلٰى فِرْعَوْنَ رَسُوْلًاؕ
Beshak humne tumhari taraf ek Rasool bheja hai jo tum par gawah hoga, jaisa ke humne Firaun ki taraf ek Rasool bheja tha.
Is ayat mein Allah Ta'ala Makkah ke mushrikeen ko tanbeeh kar rahe hain ke humne tumhari taraf ek Rasool (Muhammad ﷺ) bheja hai jo tum par gawah hoga. Yaani, woh tumhare aamal, aqwal aur tumhari taraf Allah ke paigham ki tablig par Qayamat ke din gawahi denge. Iski misaal dete hue farmaya ke jaisa ke humne Firaun ki taraf ek Rasool (Musa A.S.) bheja tha. Firaun ne Musa A.S. ko jhutlaya aur unki nafarmani ki, jiske nateejay mein use aur uski qaum ko tabah kar diya gaya. Is misaal ke zariye Makkah ke mushrikeen ko daraya ja raha hai ke agar woh bhi Nabi ﷺ ko jhutlayenge to unka anjaam bhi Firaun jaisa hi hoga. Yeh ayat Allah ki sunnat ko bayan karti hai ke woh har qaum ki taraf Rasool bhejte hain taake un par hujjat qaim ho jaye.
Surah 73 : 16
فَعَصٰى فِرْعَوْنُ الرَّسُوْلَ فَاَخَذْنٰهُ اَخْذًا وَّبِیْلًا
Phir Firaun ne Rasool ki nafarmani ki, to humne usko sakht pakad mein le liya.
Is Ayah mein Allah Ta'ala Firaun ke anjaam ka zikr kar rahe hain. Jab Allah ne Moosa (Alaihis Salam) ko Firaun ki taraf Rasool bana kar bheja, to Firaun ne Allah ke Rasool ki nafarmani ki aur unki dawat ko rad kar diya. Usne takabbur aur sarkashi ka muzahira kiya, aur Allah ki wahdaniyat ko tasleem karne se inkar kar diya. Is nafarmani ke natije mein, Allah Ta'ala ne usko aisi pakad mein liya jo nihayat sakht aur dardnaak thi. Yeh pakad duniya mein bhi hui jab woh aur uski qaum samandar mein gharq ho gaye, aur aakhirat mein bhi uske liye shadeed azab tayyar hai. Is mein un logon ke liye ibret hai jo Allah ke Rasoolon ki dawat ko thukrate hain.
Surah 73 : 17
فَكَیْفَ تَتَّقُوْنَ اِنْ كَفَرْتُمْ یَوْمًا یَّجْعَلُ الْوِلْدَانَ شِیْبَاۗۖ
To tum kaise bachoge agar tumne kufr kiya us din se jo bachchon ko boorha kar dega?
Is Ayah mein Allah Ta'ala un logon ko tanbeeh farma rahe hain jo kufr karte hain aur Allah ki nafarmani par datay rehte hain. Sawal kiya ja raha hai ke agar tumne kufr kiya aur Allah ke ahkamat ko na mana, to Qayamat ke din ki holnakiyon se kaise bachoge? Woh din itna shadeed aur khaufnak hoga ke uski dahshat se bachchon ke baal bhi safed ho jayenge, yani woh budhe nazar aane lagenge. Yeh din ki shiddat aur uski dahshat ko bayan karne ka ek tareeqa hai. Is din har shakhs apni jaan bachane ki fikr mein hoga aur koi kisi ke kaam na aa sakega. Isliye, har insaan ko chahiye ke woh is din ki tayyari kare aur kufr se bach kar imaan aur taqwa ki raah ikhtiyar kare.
Surah 73 : 18
اِ۟لسَّمَآءُ مُنْفَطِرٌۢ بِهٖ١ؕ كَانَ وَعْدُهٗ مَفْعُوْلًا
Aasman us din phat jayega. Uska waada poora hokar rahega.
Yeh Ayah Qayamat ke din ki mazeed tafseel bayan karti hai aur uski shiddat ko wazeh karti hai. Farmaya gaya hai ke us din aasman phat jayega. Yeh Allah Ta'ala ki qudrat ka izhar hoga aur us din ki azmat ko zahir karega. Jab Allah Ta'ala ne Qayamat ka waada kiya hai, to woh waada zaroor poora hoga. Is mein koi shak-o-shubah nahi. Quran mein kayi maqamaat par Qayamat ke din aasman ke phatne, tootne aur tabdeel hone ka zikr hai, jaisa ke Surah Infitar aur Surah Inshiqaq mein. Yeh sab is baat ki nishaniyan hain ke duniya ka nizam khatam ho jayega aur ek naya nizam qayam hoga jahan har amal ka hisab liya jayega.
Surah 73 : 19
اِنَّ هٰذِهٖ تَذْكِرَةٌ١ۚ فَمَنْ شَآءَ اتَّخَذَ اِلٰى رَبِّهٖ سَبِیْلًا۠ ۧ ۧ
Beshak yeh ek naseehat hai. To jo chahe apne Rab ki taraf raah ikhtiyar kare.
Is Ayah mein Allah Ta'ala ne wazeh farmaya hai ke yeh Quran aur ismein bayan ki gayi tamam batein, jin mein Qayamat ki holnakiyan aur anjaam shamil hain, sirf ek naseehat hain. Yeh logon ko ghaflat se bedaar karne aur unhein seedhi raah dikhane ke liye nazil ki gayi hain. Iske baad Allah Ta'ala ne insaan ko ikhtiyar diya hai ke woh apni marzi se faisla kare. Jo shakhs chahe, woh apne Rab ki taraf jane wali raah ikhtiyar kare, yaani imaan laye, naik amal kare aur Allah ke ahkamat ki pairwi kare. Aur jo na chahe, woh kufr aur gumrahi ki raah par chalne ke liye azad hai, lekin uske anjaam ka zimmedar woh khud hoga. Is mein insaan ki azadi-e-ikhtiyar aur uske aamal ki zimmedari ka pehlu numaya hai.
Surah 73 : 20
اِنَّ رَبَّكَ یَعْلَمُ اَنَّكَ تَقُوْمُ اَدْنٰى مِنْ ثُلُثَیِ الَّیْلِ وَ نِصْفَهٗ وَ ثُلُثَهٗ وَ طَآئِفَةٌ مِّنَ الَّذِیْنَ مَعَكَ١ؕ وَ اللّٰهُ یُقَدِّرُ الَّیْلَ وَ النَّهَارَ١ؕ عَلِمَ اَنْ لَّنْ تُحْصُوْهُ فَتَابَ عَلَیْكُمْ فَاقْرَءُوْا مَا تَیَسَّرَ مِنَ الْقُرْاٰنِ١ؕ عَلِمَ اَنْ سَیَكُوْنُ مِنْكُمْ مَّرْضٰى١ۙ وَ اٰخَرُوْنَ یَضْرِبُوْنَ فِی الْاَرْضِ یَبْتَغُوْنَ مِنْ فَضْلِ اللّٰهِ١ۙ وَ اٰخَرُوْنَ یُقَاتِلُوْنَ فِیْ سَبِیْلِ اللّٰهِ١ۖ٘ فَاقْرَءُوْا مَا تَیَسَّرَ مِنْهُ١ۙ وَ اَقِیْمُوا الصَّلٰوةَ وَ اٰتُوا الزَّكٰوةَ وَ اَقْرِضُوا اللّٰهَ قَرْضًا حَسَنًا١ؕ وَ مَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَیْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ هُوَ خَیْرًا وَّ اَعْظَمَ اَجْرًا١ؕ وَ اسْتَغْفِرُوا اللّٰهَ١ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ۠ ۧ ۧ
Beshak tera Rab jaanta hai ke tu qayam karta hai do tihai raat se kam, aur aadha hissa aur ek tihai hissa, aur ek giroh un logon mein se jo tere saath hain. Aur Allah hi raat aur din ka andaza karta hai. Usne jaana ke tum usko poora na kar sakoge, to usne tum par tawajjuh ki. Pas tum Quran mein se jitna asaan ho padh lo. Usne jaana ke tum mein se kuch beemar honge, aur kuch zameen mein safar karenge Allah ka fazal talash karte hue, aur kuch Allah ki raah mein jihad karenge. Pas tum usmein se jitna asaan ho padh lo, aur namaz qayam karo, aur zakat do, aur Allah ko qarz-e-hasana do. Aur jo kuch tum apne liye bhalai aage bhejoge, usko Allah ke paas behtar aur azeem ajr ke saath paoge. Aur Allah se maghfirat talab karo. Beshak Allah bakhshne wala, nihayat meherban hai.
Yeh Ayah Surah Muzzammil ki ibtedai ayat mein diye gaye Tahajjud ke sakht hukm mein takfeef (narmi) ka elaan karti hai. Allah Ta'ala apne Nabi (SAW) aur Sahaba (RA) ki mushaqqat ko jaante hain ke woh raat ka ek bada hissa ibadat mein guzarte the. Allah Ta'ala ne farmaya ke woh jaanta hai ke tum raat ke mukhtalif hisson mein qayam karte ho, aur Allah hi raat aur din ka sahi andaza karne wala hai. Usne jaana ke tum is hukm ko har waqt poora nahi kar paoge, kyunki logon mein beemar honge, kuch rizq ki talash mein safar karenge, aur kuch Allah ki raah mein jihad karenge. Isliye, Allah ne tum par narmi ki aur farmaya ke Quran mein se jitna asaan ho, utna padh lo.
Iske baad, Allah Ta'ala ne deegar bunyadi ahkamat diye: namaz qayam karo, zakat ada karo, aur Allah ko qarz-e-hasana do (yani Allah ki raah mein kharch karo). Jo bhi bhalai tum apne liye aage bhejoge, usko Allah ke paas behtar aur zyada ajr ke saath paoge. Akhir mein, Allah se maghfirat talab karne ka hukm diya gaya hai, kyunki Allah Ta'ala bakhshne wala aur nihayat meherban hai. Is Ayah ne Tahajjud ki farziyat ko mansookh kar ke usay nafl bana diya aur deegar arkaan-e-Islam ki ahmiyat ko ujagar kiya.
