Surah Al-Mudassir ek Makki Surah hai aur yeh wahi ki ibtedayi suraton mein se hai jab Nabi Kareem {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko khule aam dawat-e-deen ka hukm diya gaya. Is Surah ki Markazi Theme 'Inzaar' (khabardar karna) aur 'Aakhirat ki zimmedari' hai. Ahkam aur naseehatein yeh hain: Allah ne Nabi {صَلَّى اَللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ} ko farmaya ke 'Uthiye aur logon ko daraiye, apne Rabb ki barayi bayan kijiye aur apne kapron ko paak rakhiye'. Ismein ek aise shakhs (Waleed bin Mugheera) ki sakht muzammat ki gayi hai jisne Quran ko 'purana jadu' kaha tha. Allah ne use 'Saqar' (Jahannum) ki dawat di aur bataya ke us par unnees (19) farishte muqarrar hain. Surah mein maut ke baad ke sawal-o-jawab ka zikr hai, jahan jannati log jahannumiyon se puchenge ke 'Tumhein kis cheez ne dozakh mein dala?' To woh kahenge ke 'Hum namaz nahi parhte the, miskeenon ko khana nahi khilate the aur hisab ke din ko jhutlate the'. Aakhir mein farmaya gaya ke Quran ek naseehat hai, ab jo chahe is se sabaq hasil kare, magar insaan tabhi naseehat hasil karta hai jab Allah chahe.
Surah 74 : 0
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Allah ke Naam se, jo bada Meherbaan, Nihayat Reham waala hai.
Yeh mubarak ayat har achhe kaam ki ibtida mein padhi jati hai, taake us kaam mein Allah Ta'ala ki barkat aur madad shamil ho. Is mein Allah ke do azeem sifati naam Ar-Rahman aur Ar-Rahim bayan kiye gaye hain. Ar-Rahman us zaat ko kehte hain jiski rehmat tamam makhlooq ke liye aam hai, chahe woh momin ho ya kafir. Jabke Ar-Rahim us zaat ko kehte hain jiski rehmat khaas taur par sirf momineen ke liye hai, khaas kar Aakhirat mein. Is tarah, Bismillah kehne se hum Allah ki wasee rehmat aur uski khaas shafqat dono ka iqrar karte hain, aur uski panah aur madad talab karte hain.
Surah 74 : 1
یٰۤاَیُّهَا الْمُدَّثِّرُۙ
Aye kambal odhne wale!
Yeh ayat Allah Ta'ala ki taraf se Rasoolullah ﷺ ko mukhatib karti hai. Lafz 'Al-Muddaththir' us shakhs ko kehte hain jo kambal ya chadar odhe hue ho. Is waqt Huzoor ﷺ ghaar-e-Hira se wahi ke pehle tajurbe ke baad ghar tashreef laaye the aur thakan ya khauf ki wajah se kambal odhe hue the. Allah Ta'ala ne is tarah mukhatib kar ke aap ﷺ ko aane wali azeem zimmedari ke liye tayyar kiya. Yeh sirf ek pukarne ka andaaz nahi, balki nabuwwat ke aaghaz aur da'wat-e-deen ke farz ki taraf ishara hai.
Surah 74 : 2
قُمْ فَاَنْذِرْ۪ۙ
Utho, aur dar sunao!
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya ke 'Utho' (apni aaram-talabi chhor do) aur 'dar sunao'. Yeh hukm nabuwwat ki zimmedariyon ka aaghaz tha. Aap ﷺ ko logon ko Allah ke azab se darana tha aur unhein shirk aur gunahon se baaz rehne ki talqeen karni thi. Is se pehle aap ﷺ sirf apni zaat tak ibadat mein mashghool the, lekin ab aapko ummat ki hidayat ka farz saunpa gaya. Yeh hukm is baat ki taraf ishara karta hai ke da'wat-e-deen ka kaam sakht mehnat aur lagatar koshish ka mutaqazi hai.
Surah 74 : 3
وَ رَبَّكَ فَكَبِّرْ۪ۙ
Aur apne Rabb ki badayi bayan karo!
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya ke 'apne Rabb ki badayi bayan karo'. Is ka matlab hai ke Allah ki azmat aur buzurgi ka elan karo, uski wahdaniyat ka iqrar karo aur uski tareef karo. Yeh hukm da'wat-e-deen ki buniyad hai, kyunki kisi bhi da'wat se pehle Allah ki tauheed aur uski azmat ka iqrar zaroori hai. Is mein yeh bhi shamil hai ke har kaam ka aaghaz Allah ke naam se kiya jaye aur uski badayi ko har jagah numaya kiya jaye. Is tarah logon ke dilon mein Allah ki haibat aur azmat paida hoti hai.
Surah 74 : 4
وَ ثِیَابَكَ فَطَهِّرْ۪ۙ
Aur apne kapdon ko paak rakho!
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya ke 'apne kapdon ko paak rakho'. Is hukm ke do pehlu hain: ek zaahiri aur doosra baatini. Zaahiri taur par is ka matlab hai ke jism aur libas ko har qism ki gandagi aur najasat se paak rakha jaye. Deen-e-Islam mein taharat ko khaas ahmiyat di gayi hai. Baatini taur par is ka matlab hai ke apne akhlaq, kirdaar aur niyyat ko har qism ki burai, shirk aur gunahon se paak rakha jaye. Da'wat dene wale ke liye zaahiri aur baatini pakeezgi dono zaroori hain taake uski da'wat mein asar ho.
Surah 74 : 5
وَ الرُّجْزَ فَاهْجُرْ۪ۙ
Aur gandagi (shirk) se door raho!
Is ayat mein Allah Ta'ala ne Rasoolullah ﷺ ko hukm diya ke 'Ar-Rujz' se door raho. 'Ar-Rujz' se murad har qism ki gandagi, napaki, but-parasti (shirk) aur gunah hain. Tafseer-e-Quran bil Quran ke mutabiq, Surah Al-Baqarah (2:22) mein bhi 'Rijz' ka zikr hai jahan is se murad shirk hai. Is hukm ka maqsad yeh hai ke da'wat-e-deen shuru karne se pehle da'i (da'wat dene wala) khud har qism ki burai, khaas taur par shirk se mukammal taur par kinara kash ho. Yeh pakeezgi da'wat ki buniyad hai aur is se da'wat mein quwwat aur asar paida hota hai.
Surah 74 : 6
وَ لَا تَمْنُنْ تَسْتَكْثِرُ
Aur ehsan na jatao ziyada hasil karne ke liye.
Is ayat mein Allah Ta'ala Rasoolullah ﷺ ko aur unke zariye tamam momineen ko hidayat de rahe hain ke jab tum koi neki ka kaam karo, kisi ko kuch do, ya kisi par ehsan karo, to usay is niyat se na karo ke badle mein tumhe us se ziyada milega ya tum us par ehsan jatao. Islam mein neki aur sadqa sirf Allah ki raza ke liye hona chahiye.
Yeh hukm is baat par zor deta hai ke hamare aamal mein ikhlas (sincerity) ho. Agar koi shakhs kisi ko kuch de kar us se badle mein ziyada ki ummeed rakhta hai, to yeh uske amal ki qeemat kam kar deta hai. Quran majeed mein kai maqamat par sadqa aur khairat ko riya (dikhawe) aur ehsan jatanay se bachne ki talqeen ki gayi hai.
Surah 74 : 7
وَ لِرَبِّكَ فَاصْبِرْ
Aur apne Rab ki khatir sabr karo.
Yeh ayat sabr ki ahmiyat ko ujagar karti hai. Allah Ta'ala apne Nabi ﷺ ko aur unke zariye ummat ko hukm de rahe hain ke har mushkil, takleef aur azmaish mein Allah ki raza ke liye sabr karein. Sabr sirf museebaton ko bardasht karna nahi, balkay Allah ke ahkamat par qaim rehne, gunahon se bachne, aur ibadat mein mustaqil mizaji dikhane ka naam bhi hai.
Is ayat ka pehle wali ayat se gehra talluq hai. Jab insaan Allah ki raza ke liye neki karta hai aur ehsan nahi jatata, to usay logon ki taraf se mukhalifat ya na-shukri ka saamna karna pad sakta hai. Aise halaat mein, Allah Ta'ala sabr ka hukm de rahe hain. Hazrat Umar (R.A.) farmate hain: "Humne apni zindagi ki behtareen cheezein sabr se haasil ki hain." Sabr karne walon ke liye Allah Ta'ala ne azeem ajr ka waada kiya hai.
Surah 74 : 8
فَاِذَا نُقِرَ فِی النَّاقُوْرِ
Phir jab soor mein phoonka jayega.
Yeh ayat Qayamat ke din ke aaghaz ka zikr karti hai. 'Naqoor' se murad soor hai, jise Hazrat Israfeel (A.S.) phoonkenge. Quran aur Hadees mein soor ke do martaba phoonke jane ka zikr milta hai. Pehli baar jab soor phoonka jayega to sab zameen o asmaan ki makhlooq behosh ho jayegi ya mar jayegi. Doosri baar jab soor phoonka jayega to sab murde zinda ho kar Allah ke huzoor jama honge.
Is ayat mein us doosre phoonk ka zikr hai jo qayamat ke din logon ko dobara zinda karne ke liye hoga. Yeh manzar itna haibatnaak hoga ke har cheez Allah ke hukm ke tabe ho jayegi. Is se pehle ki ayaton mein duniya ki faniyat aur aakhirat ki tayyari ka zikr tha, aur ab us din ki shiddat aur haqeeqat ko bayan kiya ja raha hai.
Surah 74 : 9
فَذٰلِكَ یَوْمَئِذٍ یَّوْمٌ عَسِیْرٌ
To woh din us waqt sakht din hoga.
Pichli ayat mein soor phoonke jane ka zikr tha, aur ab is ayat mein us din ki shiddat aur mushkilat ko bayan kiya ja raha hai. Qayamat ka din be-inteha sakht aur dushwar hoga. Yeh din har kisi ke liye azmaish aur hisab ka din hoga, jahan har amal ka badla diya jayega.
Is din ki sakhti ka andaza is baat se lagaya ja sakta hai ke log apni aulaad, walidain aur azizon ko bhool jayenge, har shakhs apni jaan ki fikr mein hoga. Quran majeed mein Qayamat ke din ko mukhtalif namon se pukara gaya hai, jaise 'Yaum-ul-Fasl' (faisle ka din), 'Yaum-ul-Hasrah' (afsos ka din) aur 'Yaum-ul-Azim' (azeem din). Yeh din un logon ke liye aur bhi ziyada sakht hoga jinhone duniya mein Allah ke ahkamat ki nafarmani ki.
Surah 74 : 10
عَلَى الْكٰفِرِیْنَ غَیْرُ یَسِیْرٍ
Kafiron par aasan nahi hoga.
Yeh ayat pichli ayat ki wazahat hai, jismein Qayamat ke din ki sakhti ko bayan kiya gaya tha. Yahan khas taur par wazeh kiya ja raha hai ke yeh din kafiron ke liye hargiz aasan nahi hoga. Unke liye yeh din be-inteha mushkil aur takleef deh hoga, kyunke unhone duniya mein Allah aur uske Rasool ﷺ ki nafarmani ki, haq ko jhutlaya aur kufr par qaim rahe.
Momineen ke liye, jinhone duniya mein Allah ki itaat ki aur sabr kiya, Qayamat ka din mushkil hone ke bawajood, unke liye Allah ki rehmat aur maghfirat ki ummeed hogi. Lekin kafiron ke liye koi ummeed nahi hogi, unhe apne aamal ka poora badla bhugatna hoga. Hadees mein aata hai ke Qayamat ka din itna lamba hoga ke log paseene mein doobe honge, kuch ke liye ghutnon tak, kuch ke liye kamar tak aur kuch ke liye muh tak. Yeh unki bad-amaliyon ka nateeja hoga.
Surah 74 : 11
ذَرْنِیْ وَ مَنْ خَلَقْتُ وَحِیْدًاۙ
Mujhe chhod do us shakhs ke saath jise maine tanha paida kiya.
Is Ayah mein Allah Ta'ala Rasoolullah ﷺ ko mukhatib karte hue farmate hain ke Walid ibn al-Mughirah ko mere hawalay kar do. Is shakhs ko Allah ne tanha paida kiya, yani ibteda mein woh be-maal-o-aulad aur be-sahara tha. Yeh uski ibtedai haalat ki taraf ishara hai jab uske paas kuch na tha. Allah Ta'ala ne usay apni qudrat se wajood bakhsha aur phir us par apni be-shumar nematein nazil keen. Is Ayah ka maqsad yeh hai ke Allah Ta'ala khud uske muamle ko dekhenge aur usay uski na-shukri aur sarkashi ki saza denge. Nabi ﷺ ko uske muamle mein zyada fikarmand hone ki zaroorat nahi.
Surah 74 : 12
وَّ جَعَلْتُ لَهٗ مَالًا مَّمْدُوْدًاۙ
Aur maine usay bahut sa maal diya.
Is Ayah mein Allah Ta'ala un nematon ka zikr kar rahe hain jo us shakhs (Walid ibn al-Mughirah) ko di gayeen. Allah ne usay
Surah 74 : 16
كَلَّا اِنَّهٗ كَانَ لِاٰیٰتِنَا عَنِیْدًا
Hargiz nahi! Beshak woh hamari ayaton ka sakht mukhalif tha.
Is ayah mein Allah Ta'ala us shakhs (Walid ibn al-Mughirah) ko sakht tanbeeh farma rahe hain jo Quran ki ayaton ka sakht mukhalif aur dushman tha. Usne haqiqat ko jante hue bhi inkar kiya aur apni zid aur takabbur mein mubtala raha. Uska yeh rawaiya Allah ki nishaniyon ke khilaf tha, jiski wajah se woh Allah ke azab ka mustahiq thehra. Yeh uski ghair-mutawaqqe zid aur sar-kashi ko wazeh karta hai, jabke usay haq ki pehchan thi.
Surah 74 : 17
سَاُرْهِقُهٗ صَعُوْدًا
Anqareeb main usay ek mushkil charhai par chadhne par majboor karunga.
Is ayah mein Allah Ta'ala us mukhalif ko shadeed azab ki dhamki de rahe hain. Lafz 'Sa'ooda' se murad jahanum mein ek aisi mushkil aur takleef deh charhai hai jise chadhna behad dushwar hoga. Yeh azab uski duniya mein ki gayi zid aur inkar ka badla hoga. Isse zahir hota hai ke Allah ki ayaton ka inkar karne walon ko aakhirat mein sakht aur musalsal takleefon ka samna karna padega, jahan unhe koi rahat nahi milegi.
Surah 74 : 18
اِنَّهٗ فَكَّرَ وَ قَدَّرَ
Beshak usne ghaur kiya aur andaza lagaya.
Yeh ayah us shakhs (Walid ibn al-Mughirah) ki dakhili kaifiyat aur mansoobabandi ko bayan karti hai. Usne Quran aur Nabi Akram (SAW) ke paigham ke bare mein khoob ghaur kiya, lekin uska maqsad haq ko qabool karna nahi tha, balkay usne yeh andaza lagaya aur socha ke kis tarah is paigham ko jhutlaya jaye. Usne mukhalifat ke liye daleel tarashne ki koshish ki, na ke haqiqat ko samajhne ki. Yeh uski bad-niyati aur haq se inkar ki gehrai ko zahir karta hai.
Surah 74 : 19
فَقُتِلَ كَیْفَ قَدَّرَ
Pas woh halaak ho, kaisa andaza lagaya usne!
Is ayah mein Allah Ta'ala us shakhs (Walid ibn al-Mughirah) par bad-dua aur la'nat bhej rahe hain. 'Faqutila' ka matlab hai 'woh halaak ho' ya 'us par la'nat ho'. Yeh uske bure mansoobon aur haq ke khilaf sazish par Allah ki sakht narazgi ka izhar hai. Usne jo ghaur-o-fikr kiya aur andaze lagaye, woh haq ko jhutlane aur logon ko gumrah karne ke liye the, isliye uski yeh koshish Allah ki nazar mein qabil-e-mazammat thehri aur us par tabahi ki bad-dua ki gayi.
Surah 74 : 20
ثُمَّ قُتِلَ كَیْفَ قَدَّرَ
Phir woh halaak ho, kaisa andaza lagaya usne!
Is ayah mein pichli ayah ki bad-dua ko dobara dohraya gaya hai, jo us shakhs (Walid ibn al-Mughirah) ke jurm ki shiddat aur Allah Ta'ala ki narazgi ki gehrai ko zahir karta hai. 'Thumma qutila' yaani 'phir woh halaak ho' is baat par zor deta hai ke uski ghalat soch aur mansoobabandi kitni qabil-e-nafrat thi. Yeh takrar uske amal ki sangini aur uske anjaam ki shiddat ko wazeh karti hai, ke usne jaan boojh kar haq ka inkar kiya aur uske khilaf sazish ki.
Surah 74 : 21
ثُمَّ نَظَرَ
Phir usne dekha.
Is ayat mein Walid ibn al-Mughirah ki us kaifiyat ka zikr hai jab usne Quran ko suna. Usne pehle ghaur se suna aur phir us par gehrai se socha. Yeh uski andaruni kashmakash ko zahir karta hai, jahan woh Quran ke asar ko mehsoos kar raha tha lekin apni qoum mein apni sarbulandi aur izzat ko bhi dekh raha tha. Usne mukhtalif pehluon se Quran ke kalam par nazar ki taake koi nuqs ya aib talaash kar sake, ya phir uske baare mein koi faisla kar sake.
Surah 74 : 22
ثُمَّ عَبَسَ وَ بَسَرَ
Phir usne teuri charhai aur munh banaya.
Pichli ayat mein ghaur o fikr ke baad, Walid ibn al-Mughirah ki na-pasandida halat ko bayan kiya gaya hai. Jab woh Quran ke kalam par ghaur kar chuka, to uski samajh mein nahi aa raha tha ke woh kya kahe. Uski teuri charh gai aur usne apna munh banaya, jo uski pareshani, gusse aur haqeeqat ko tasleem na karne ki andaruni jang ka izhar tha. Yeh is baat ki alamat thi ke woh Quran ki azmat ko mehsoos kar raha tha lekin usay qabool karne par raazi nahi tha, balkay usse bachne ki koshish kar raha tha.
Surah 74 : 23
ثُمَّ اَدْبَرَ وَ اسْتَكْبَرَ
Phir woh peeth pher kar chala gaya aur takabbur kiya.
Jab Walid ibn al-Mughirah ne Quran ki azmat ko mehsoos kiya lekin usay qabool karne se inkar kar diya, to usne peeth pher li aur wahan se chala gaya. Yeh uske takabbur aur ghamand ki nishani thi. Usne haqeeqat se munh mod liya aur apne aap ko bada samajhte hue Allah ke kalam ko rad kar diya. Uska yeh amal uski zid aur kufr par israr ko zahir karta hai, jabke usay maloom tha ke yeh kalam insani nahi ho sakta. Usne apni qoum ke samne apni izzat bachane ki khatir haqeeqat ko jhutlaya.
Surah 74 : 24
فَقَالَ اِنْ هٰذَاۤ اِلَّا سِحْرٌ یُّؤْثَرُ
Phir usne kaha, "Yeh to bas ek jadoo hai jo pehle se chala aa raha hai."
Apne ghaur o fikr aur andaruni kashmakash ke baad, Walid ibn al-Mughirah ne Quran ke baare mein apna faisla sunaya. Usne kaha ke yeh sirf jadoo hai, jo pehle se chala aa raha hai. Yeh uski taraf se Quran ko badnaam karne aur logon ko usse door rakhne ki koshish thi. Usne yeh ilzam isliye lagaya taake log Quran ke asar se mutasir na hon aur Nabi Akram (SAW) ki dawat ko qabool na karein. Yeh mushrikeen ka aam tareeqa tha ke woh anbiya ke mojizon ko jadoo qarar dete the.
Surah 74 : 25
اِنْ هٰذَاۤ اِلَّا قَوْلُ الْبَشَرِ
Yeh to bas insani baat hai.
Walid ibn al-Mughirah ne apni baat ko mazeed wazeh karte hue kaha ke yeh Quran sirf insani baat hai. Is tarah usne Allah ke kalam hone se inkar kar diya. Uska maqsad logon ke dilon mein shukook o shubhat paida karna tha taake woh Quran ko Allah ka kalam na samjhein. Yeh uski zid aur takabbur ki inteha thi, jabke woh khud Quran ki fasahat aur balaghat se mutasir tha. Usne apni qoum ke samne apni izzat bachane aur unki mukhalfat mein khada rehne ke liye yeh baat kahi.
Surah 74 : 26
سَاُصْلِیْهِ سَقَرَ
Jald hi main usay Saqar mein daalunga.
Is ayat mein Allah Ta'ala us shakhs ko (jisne Quran ko insani kalam kaha) Saqar mein dakhil karne ki dhamki de raha hai. Saqar dozakh ka ek naam hai jo apni shiddat aur dardnaak azab ke liye mashhoor hai. Yeh uske inkar aur takabbur ka badla hoga. Iska matlab hai ke usay dozakh ki sabse sakht jagah mein phenka jayega jahan ka azab nihayat takleef deh hoga.
Surah 74 : 27
وَ مَاۤ اَدْرٰىكَ مَا سَقَرُؕ
Aur aap kya jaanen ke Saqar kya hai?
Yeh sawal Saqar ki haibat aur uski shiddat ko bayan karne ke liye hai. Allah Ta'ala Nabi Akram (SAW) se mukhatib hokar farmate hain ke aap Saqar ki haqeeqat aur uski dahshat ka mukammal idraak nahi kar sakte. Yeh is baat ki taraf ishara hai ke Saqar itna khaufnak hai ke insani aqal uska tasawwur bhi nahi kar sakti. Iski shiddat aur azab ki nauiyat insani soch se bahar hai.
Surah 74 : 28
لَا تُبْقِیْ وَ لَا تَذَرُۚ
Na kuch baqi rakhegi aur na kuch chhoregi.
Is ayat mein Saqar ki yeh sifat bayan ki ja rahi hai ke woh har cheez ko jala kar raakh kar degi. Na woh kisi cheez ko salamat chhoregi aur na kisi ko bachne degi. Iska matlab hai ke usmein dakhil hone walon ke jism, gosht, haddiyan sab kuch jal kar khatam ho jayenge, lekin phir unhein naya jism de kar azab dobara shuru kiya jayega. Yeh azab ki shiddat aur musalsal hone ki daleel hai, jahan koi rahat ya waqfa nahi hoga.
Surah 74 : 29
لَوَّاحَةٌ لِّلْبَشَرِۚۖ
Jismon ko jhulsa dene wali hai.
Yeh ayat Saqar ki aag ki ek aur khasusiyat bayan karti hai ke woh insani jismon ko jhulsa degi aur unka rang badal degi. Iska matlab hai ke uski garmi aur shiddat itni zyada hogi ke woh jism ki upri satah ko mukammal taur par tabah kar degi. Yeh un logon ke liye ek shadeed tanbeeh hai jo Allah ki ayaton ka inkar karte hain aur unhein jhutlate hain. Iski aag jismon ko kala aur badnuma kar degi.
Surah 74 : 30
عَلَیْهَا تِسْعَةَ عَشَرَؕ
Us par unnees (farishte) muqarrar hain.
Is ayat mein Saqar ke nigran farishton ki ta'dad bayan ki gayi hai, jo ke unnees (19) hain. Yeh farishte dozakh ke daroghe hain aur azab dene par mamoor hain. Inki ta'dad ka zikr isliye kiya gaya hai taake kafiron ke liye mazeed khauf aur mominon ke liye sabak ho. Yeh farishte Allah ke hukm ke paband hain aur unhein di gayi zimmedari ko poori tarah anjam denge.
Surah 74 : 31
وَ مَا جَعَلْنَاۤ اَصْحٰبَ النَّارِ اِلَّا مَلٰٓئِكَةً وَّ مَا جَعَلْنَا عِدَّتَهُمْ اِلَّا فِتْنَةً لِّلَّذِیْنَ كَفَرُوْا لِیَسْتَیْقِنَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ وَ یَزْدَادَ الَّذِیْنَ اٰمَنُوْۤا اِیْمَانًا وَّ لَا یَرْتَابَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ وَ الْمُؤْمِنُوْنَ وَ لِیَقُوْلَ الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ وَّ الْكٰفِرُوْنَ مَا ذَاۤ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا كَذٰلِكَ یُضِلُّ اللّٰهُ مَنْ یَّشَآءُ وَ یَهْدِیْ مَنْ یَّشَآءُ وَ مَا یَعْلَمُ جُنُوْدَ رَبِّكَ اِلَّا هُوَ وَ مَا هِیَ اِلَّا ذِكْرٰى لِلْبَشَرِ
Aur humne dozakh ke nigran farishton ke siwa kisi ko nahi banaya, aur humne unki tadaad ko kafiron ke liye fitna banaya taake Ahle Kitab yaqeen kar lein aur imaan walon ka imaan aur badh jaye, aur Ahle Kitab aur imaan walon ko koi shak na ho. Aur taake woh log jinke dilon mein beemari hai aur kafir kahein ke Allah ka is misaal se kya matlab hai? Isi tarah Allah jise chahta hai gumrah karta hai aur jise chahta hai hidayat deta hai. Aur aapke Rabb ke lashkaron ko uske siwa koi nahi janta. Aur yeh (dozakh) insano ke liye sirf ek naseehat hai.
Is ayat mein Allah Ta'ala ne dozakh ke nigran farishton ki tadaad ka zikr farmaya hai, jo ke unnees (19) hai. Yeh tadaad kafiron ke liye ek azmaish banai gayi hai. Iska maqsad yeh hai ke Ahle Kitab (Yahood o Nasaara) jab Quran mein is tadaad ka zikr dekhein to unhein yaqeen ho jaye ke yeh wohi baat hai jo unki asmani kitabon mein bhi maujood hai, aur is tarah unka imaan mazboot ho. Isi tarah musalmanon ka imaan bhi is baat se aur badh jaye, aur unhein koi shak na rahe.
Lekin woh log jinke dilon mein shak aur nifaq hai, aur kafir, woh is tadaad par aitraz karenge aur kahenge ke Allah ka is misaal se kya matlab hai? Is tarah Allah jise chahta hai gumrah karta hai aur jise chahta hai hidayat deta hai. Allah ke lashkaron ko uske siwa koi nahi janta. Yeh dozakh aur uske intizam ka zikr insano ke liye sirf ek naseehat hai taake woh apni aakhirat ki fikr karein aur Allah ki qudrat par ghaur karein.
Imam Qurtubi (rahimahullah) ne farmaya ke is ayat mein Allah Ta'ala ne farishton ki tadaad bata kar logon ko azmaya hai, taake imaan walon ka imaan badhe aur kafir shak mein padh jayein.
Surah 74 : 32
كَلَّا وَ الْقَمَرِ
Hargiz nahi! Qasam hai chand ki,
Is ayat mein Allah Ta'ala ne chand ki qasam khai hai. Qasam khana Allah ki azmat aur uski makhlooq ki ahmiyat ko zahir karta hai. Chand, jo raat ki tareeki mein roshni deta hai aur apne mukhtalif manazil se guzarta hai, Allah ki qudrat ki ek azeem nishani hai. Yeh insaan ko Allah ki takhleeq aur uske nizam par ghaur karne ki dawat deta hai. Is qasam ke zariye Allah Ta'ala kisi ahem baat ki taraf tawajjuh dilana chahte hain jo agle ayat mein bayan ki jayegi. Chand ka nizam Allah ki be-misaal qudrat aur uske mukammal ikhtiyar ki daleel hai, jo qayamat ke din ke haq hone par bhi dalalat karta hai.
Surah 74 : 33
وَ الَّیْلِ اِذْ اَدْبَرَ
Aur raat ki jab woh peeth phere,
Is ayat mein Allah Ta'ala ne raat ki qasam khai hai jab woh peeth phere aur jane lage. Raat ka aana aur jana, uski tareeki ka chhatna aur din ka nikalna Allah ke nizam ki nishani hai, jo waqt ke guzarne aur qayamat ke qareeb aane ki taraf ishara karta hai. Yeh qasam bhi Allah ki qudrat aur uske mukammal ikhtiyar ko zahir karti hai, aur agle bayan kiye jane wale haqeeqat ki ahmiyat ko badhati hai. Raat ka adbar (guzar jana) insaan ko zindagi ki faniyat aur aakhirat ki tayyari ki yaad dilata hai. Yeh Allah ki azmat aur uski takhleeq ki hikmat ki daleel hai.
Surah 74 : 34
وَ الصُّبْحِ اِذَاۤ اَسْفَرَ
Aur subah ki jab woh roshan ho,
Is ayat mein Allah Ta'ala ne subah ki qasam khai hai jab woh roshan ho. Subah ka phatna aur tareeki ko chir kar roshni lana Allah ki qudrat aur uski nishaniyon mein se ek hai. Yeh manzar insaan ko Allah ki azmat aur uske nizam ki kamaliyat par ghaur karne ki dawat deta hai. Har din subah ka nikalna ek naye aghaz aur Allah ki rehmat ka paigham hai. Yeh qasam bhi agle bayan kiye jane wale ahem paigham ki tasdeeq ke liye hai. Subah ki roshni Allah ki wahdaniyat aur uski qudrat ki behtareen daleel hai, jo insaan ko uski taraf mutawajjeh karti hai.
Surah 74 : 35
اِنَّهَا لَاِحْدَى الْكُبَرِ
Beshak woh (dozakh) badi cheezon mein se ek hai.
In qasmon ke baad Allah Ta'ala farmate hain ke "Beshak woh (dozakh) badi cheezon mein se ek hai." Yahan "woh" se murad dozakh hai, jiska zikr pichli ayaton mein kiya gaya tha. Allah Ta'ala ne chand, raat aur subah ki qasam kha kar dozakh ki azmat aur shiddat ko bayan kiya hai. Yeh is baat ki daleel hai ke dozakh koi mamooli cheez nahi balkay Allah ki qudrat ki ek azeem nishani aur uske azab ki ek badi shakal hai. Iski shiddat aur khaufnaki insano ke liye ek sangeen tanbeeh hai taake woh apni zindagi mein Allah ke ahkamat ki pairwi karein aur uske azab se bachne ki koshish karein. Yeh ayat insaan ko aakhirat ki haqeeqat aur Allah ke insaf ki yaad dilati hai.
Surah 74 : 36
نَذِیْرًا لِّلْبَشَرِۙ
Bashar (insanon) ke liye darane wala.
Yeh ayat pichli ayaton ke tasalsul mein hai jahan Allah Ta'ala ne Quran ko ek azeem nishani aur insano ke liye ek darane wala qaraar diya hai. Iska maqsad har insan ko Allah ke azab aur aakhirat ki sakhtiyon se khabardar karna hai. Quran ki taleemat aur uski chetawniyan insano ko gumrahi se bachane aur seedhi raah dikhane ke liye hain. Jo log is inzaar ko qabool karte hain, woh kamyab hote hain, aur jo is se ghaflat baratte hain, woh nuqsan uthate hain.
Surah 74 : 37
لِمَنْ شَآءَ مِنْكُمْ اَنْ یَّتَقَدَّمَ اَوْ یَتَاَخَّرَؕ
Tum mein se har us shakhs ke liye jo aage badhna chahe ya peechhe rehna chahe.
Is ayat mein Allah Ta'ala ne insano ko ikhtiyar aur azadi-e-amal di hai. Quran ka inzaar aur hidayat har us shakhs ke liye hai jo apni marzi se neki ki taraf aage badhna chahe (yani iman laye aur saleh amal kare) ya apni marzi se gumrahi mein peechhe rehna chahe (yani kufr kare aur burai mein mubtala ho). Yeh is baat ki daleel hai ke Allah ne insano ko aqal aur irada diya hai taake woh sahi aur ghalat mein tameez kar saken aur apne aamal ke khud zimmedar hon. Is azadi ka matlab hai ke har shakhs apne faislon ka khud jawabdeh hoga.
Surah 74 : 38
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِیْنَةٌۙ
Har jaan apne aamal ke badle girwi hai.
Yeh ayat qayamat ke din har shakhs ki fardi zimmedari ko wazeh karti hai. Iska matlab hai ke har insan apne kiye hue aamal (achhe ya bure) ka khud zimmedar hoga aur unhi ke mutabiq jaza ya saza payega. Jis tarah girwi rakhi hui cheez qarz ki adaigi tak bandhi rehti hai, usi tarah har nafs apne aamal ke sabab Allah ke samne jawabdeh hai. Koi kisi ka bojh nahi uthayega aur na hi koi kisi ki taraf se azab se bachaya ja sakega. Yeh insaf ka takaza hai ke har ek ko uske apne aamal ka phal mile.
Surah 74 : 39
اِلَّاۤ اَصْحٰبَ الْیَمِیْنِؕۛ
Siwaye dahine haath walon ke.
Pichli ayat mein bayan kiya gaya tha ke har nafs apne aamal ke badle girwi hai, lekin is ayat mein Ashab-ul-Yameen (dahine haath wale) ko is hukm se mustasna (exempt) kiya gaya hai. Ashab-ul-Yameen woh log hain jinko qayamat ke din unka aamal nama dahine haath mein diya jayega, jo unke iman aur saleh aamal ki nishani hogi. Iska matlab hai ke woh apne nek aamal ki wajah se Allah ki rehmat aur maghfirat ke mustahiq honge aur azab se nijaat pa chuke honge. Unka hisab asan hoga aur woh Jannat mein dakhil honge.
Surah 74 : 40
فِیْ جَنّٰتٍ١ۛؕ۫ یَتَسَآءَلُوْنَۙ
Jannaton mein woh ek doosre se sawal karenge.
Yeh ayat Ashab-ul-Yameen ke Jannat mein dakhil hone ke baad ke manzar ko bayan karti hai. Jab woh Jannaton mein apni nematon se lutf andoz ho rahe honge, to woh aapas mein guftagu karenge. Is guftagu mein woh ek doosre se aur khas taur par un logon ke bare mein sawal karenge jo Jahannam mein honge. Yeh sawal unki hairat aur shukr guzari ka izhar hoga ke Allah ne unhein kis tarah azab se bachaya aur Jannat ata farmayi. Yeh manzar Jannatiyon ke liye mazeed taskeen aur khushi ka ba'is hoga.
Surah 74 : 41
عَنِ الْمُجْرِمِیْنَ
Mujrimon (gunahgaron) ke baare mein.
Yeh ayat pichli ayat ka tasalsul hai jahan jannati log dozakh mein maujood mujrimon se sawal karte hain. Is ayat mein Allah Ta'ala un gunahgaron ka zikr kar rahe hain jin se sawal kiya jayega. Mujrim woh shakhs hai jo Allah ke ahkamat ki nafarmani karta hai aur uski hudood ko phalangta hai. Is sawal ka maqsad unke anjam se ibrat hasil karna aur unki bad-bakhti ki wajoohaat ko wazeh karna hai. Quran mein kayi maqamat par mujrimon ke anjam aur unki sifaat bayan ki gayi hain taake log unse bach saken aur seedhi raah ikhtiyar kar saken. Yeh sawal unke liye ek hasrat aur sharmindagi ka ba'is hoga, jabke jannatiyon ke liye Allah ki rehmat ka shukr ada karne ka mauqa.
(Tafseer-ul-Quran bil Quran: Surah Al-An'am 6:124 mein bhi mujrimon ka zikr hai.)
Surah 74 : 42
مَا سَلَكَكُمْ فِیْ سَقَرَ
Tumhe kis cheez ne Saqar (dozakh) mein daal diya?
Jannati log dozakh mein maujood mujrimon se hairat aur afsos ke alam mein poochte hain, "Tumhe kis cheez ne Saqar (dozakh) mein daal diya?" Saqar dozakh ke sakht tareen hisson mein se ek hai, jiska zikr Quran mein kayi maqamat par kiya gaya hai. Yeh sawal unke liye ek aakhri mauqa hai ke woh apni ghaltiyon ka iqrar karein aur un wajoohaat ko bayan karein jinki wajah se woh is dardnak azab ka shikar hue. Is sawal ke zariye Allah Ta'ala insaniyat ko yeh paigham dena chahte hain ke dozakh mein jane ki wajoohaat wazeh hain aur unse bachne ke liye duniya mein hi koshish karni chahiye.
(Tafseer-ul-Quran bil Quran: Saqar ka zikr Surah Al-Muddaththir 74:26-30 mein bhi hai.)
Surah 74 : 43
قَالُوْا لَمْ نَكُ مِنَ الْمُصَلِّیْنَ
Woh kahenge: Hum namaz parhne walon mein se nahi the.
Dozakh mein maujood mujrimon ka pehla jawab yeh hoga ke "Hum namaz parhne walon mein se nahi the." Yeh is baat ki daleel hai ke namaz Islam ka ek bunyadi rukun hai aur usko tark karna Allah ki nafarmani aur dozakh mein jane ka sabab ban sakta hai. Namaz Allah aur bande ke darmiyan rabte ka zariya hai aur iski pabandi iman ki alamat hai. Quran aur Hadees mein namaz ki ahmiyat par bahut zor diya gaya hai. Jo shakhs namaz ko tark karta hai, woh deen ke ek ahem sutoon ko gira deta hai.
Rasoolullah (SAW) ne farmaya: "Bande aur shirk wa kufr ke darmiyan farq namaz ka tark karna hai." (Sahih Muslim, Hadees: 257)
Surah 74 : 44
وَ لَمْ نَكُ نُطْعِمُ الْمِسْكِیْنَ
Aur na hum miskeenon ko khana khilate the.
Mujrimon ka doosra iqrar yeh hoga ke "Aur na hum miskeenon ko khana khilate the." Yeh is baat ki nishani hai ke Islam mein sirf Allah ke huqooq hi nahi balkay bandon ke huqooq ki adayegi bhi nihayat zaroori hai. Miskeenon aur ghareebon ki madad karna, unhe khana khilana aur unki zarooriyat poori karna ek azeem neki hai. Jo log is fard ko nazar andaz karte hain, woh samaj mein na-insaafi aur be-rehmi ko farogh dete hain. Allah Ta'ala ne Quran mein kayi maqamat par miskeenon ko khana khilane aur unki madad karne ki targheeb di hai, aur isko jannat mein dakhile ka sabab qarar diya hai.
(Tafseer-ul-Quran bil Quran: Surah Al-Ma'un 107:1-3 mein bhi miskeenon ko khana na khilane walon ki mazammat ki gayi hai.)
Surah 74 : 45
وَ كُنَّا نَخُوْضُ مَعَ الْخَآئِضِیْنَ
Aur hum (batil) behas karne walon ke saath behas karte the.
Teesra iqrar yeh hoga ke "Aur hum (batil) behas karne walon ke saath behas karte the." Iska matlab hai ke woh log haqiqat se munh mod kar batil aur fuzool baton mein mashghool rehte the, aur un logon ki sohbat ikhtiyar karte the jo Allah ki ayaton ka mazak udate the ya unke khilaf behas karte the. Yeh is baat ki nishani hai ke buri sohbat aur fuzool guftagu mein waqt zaya karna bhi gunahon mein shamil hai. Islam mein musalman ko har us cheez se bachne ki talqeen ki gayi hai jo uske deen aur duniya ke liye nuqsan deh ho. Haqiqat se ghaflat aur batil mein ulajhna insaan ko seedhi raah se bhatka deta hai.
(Tafseer-ul-Quran bil Quran: Surah An-Nisa 4:140 mein bhi batil behas karne walon ke saath baithne se mana kiya gaya hai.)
Surah 74 : 46
وَ كُنَّا نُكَذِّبُ بِیَوْمِ الدِّیْنِ
Aur hum jaza aur saza ke din ko jhutlate the.
Yeh aayat dozakh mein maujood mujrimon ke iqrar ko bayan karti hai jahan woh apni gumrahi ki wajahat batate hain. Unki badi khataon mein se ek qayamat ke din ka inkar tha. Woh is din ko jhutlate the jab har amal ka hisab liya jayega aur jaza ya saza di jayegi. Unka yeh inkar hi unhein duniya mein gunahon par juraat dilata tha aur aakhirat ki tayyari se ghafil rakhta tha. Is inkar ki wajah se woh Allah Ta'ala ke ahkamat ko pas-e-pusht dal dete the aur apni khwahishat ki pairwi karte the.
Is aayat se wazeh hota hai ke qayamat par yaqeen imaan ka bunyadi juzv hai aur iska inkar kufr ki alamat hai.
Surah 74 : 47
حَتّٰۤى اَتٰىنَا الْیَقِیْنُ
Yahan tak ke humein yaqeen (maut) aa gaya.
Is aayat mein 'Al-Yaqeen' se murad maut hai. Dozakh ke bashinde bayan karte hain ke woh qayamat ke din ka inkar karte rahe yahan tak ke unhein maut aa gayi. Maut woh yaqeeni haqeeqat hai jo har insaan ko apni taraf kheenchti hai aur jiske baad inkar ki koi gunjaish nahi rehti. Jab maut aa jati hai to duniya ki har haqeeqat wazeh ho jati hai aur aakhirat ka manzar samne aa jata hai. Us waqt har shakhs ko apne aamal ka nateeja nazar aane lagta hai.
Maut har insaan ke liye ek aaina hai jo usay uski asal manzil dikhati hai.
Surah 74 : 48
فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشّٰفِعِیْنَ
Pas unhein shafa'at karne walon ki shafa'at koi faida na degi.
Yeh aayat wazeh karti hai ke jin logon ne duniya mein Allah ki wahdaniyat aur qayamat ka inkar kiya aur kufr ki halat mein mare, unhein qayamat ke din kisi ki shafa'at faida nahi degi. Shafa'at sirf un momineen ke liye hogi jinhon ne gunah kiye honge aur Allah ki raza se shafa'at karne walon ko ijazat milegi. Kuffar ke liye shafa'at ka darwaza band hai kyunki unhon ne bunyadi imaan ko hi thukra diya tha. Unka anjaam unke aamal ki bunyad par hoga aur koi unhein is azab se bacha nahi sakega.
Is aayat se shafa'at ke usool wazeh hote hain ke yeh sirf Allah ki ijazat aur imaan walon ke liye hai.
Surah 74 : 49
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِیْنَ
Pas unhein kya ho gaya hai ke woh naseehat se munh modne wale hain?
Is aayat mein Allah Ta'ala un logon par ta'ajjub ka izhar kar raha hai jo Quran ki naseehat aur hidayat se munh modte hain. Unhein kya ho gaya hai ke woh is sachi kitab aur Paighambar ki dawat se ghafil hain? Yeh sawal unki be-parwahi aur zid ko zahir karta hai. Jabke Quran unhein seedhi raah dikha raha hai, unhein aakhirat ki tayyari ka hukm de raha hai aur unhein buraiyon se rok raha hai, phir bhi woh is se kinara kashi ikhtiyar karte hain. Unka yeh rawaiya unki aqal aur fitrat ke khilaf hai.
Is aayat mein un logon ki mazammat ki gayi hai jo haq ko pehchanne ke bawajood us se inkar karte hain.
Surah 74 : 50
كَاَنَّهُمْ حُمُرٌ مُّسْتَنْفِرَةٌ
Goya ke woh jungli gadhe hain jo bhage hue hain.
Is aayat mein un logon ki misaal di gayi hai jo Quran ki naseehat aur hidayat se munh modte hain. Unhein jungli gadhon se tashbeeh di gayi hai jo dar kar bhagte hain. Jis tarah jungli gadhe kisi shikar karne wale ya sher se dar kar be-maqsad idhar udhar bhagte hain, isi tarah yeh log bhi haq ki dawat se dar kar bhagte hain. Woh Quran ke paigham ko sunna nahi chahte aur uski hidayat se gurezan rehte hain. Unka yeh rawaiya be-aqli aur zid par mabni hai, kyunki haq to unke liye nijat ka zariya hai.
Is misaal se un logon ki haalat bayan ki gayi hai jo haq se bhaagte hain aur apni tabahi ki taraf badhte hain.
Surah 74 : 51
فَرَّتْ مِنْ قَسْوَرَةٍؕ
Sher se bhaagti hain.
Yeh misaal un kafiron ki halat bayan karti hai jo Allah ke Rasool (SAW) aur Quran se bhaagte hain, jaise jungli gadhe sher se dar kar bhaagte hain. Is ayat mein 'qaswarah' se murad sher hai. Yeh un logon ki tasveer kashi hai jo haqiqat se roo gardani karte hain aur Allah ke paigham ko qabool karne se inkar karte hain. Unka yeh bhaagna unki be-khabri aur akhirat ke azab se ghaflat ki nishani hai. Jis tarah ek kamzor janwar apne shikar se darta hai, isi tarah yeh log haq ki awaz se darte hain.
Surah 74 : 52
بَلْ یُرِیْدُ كُلُّ امْرِئٍ مِّنْهُمْ اَنْ یُّؤْتٰى صُحُفًا مُّنَشَّرَةًۙ
Balkay un mein se har shakhs chahta hai ke usay khuli hui kitaben di jayen.
Kafir log sirf is liye iman nahi late ke unhe khuli hui kitaben di jayen, jismein Allah ka paigham wazeh taur par likha ho, aur har shakhs ko alag se diya jaye. Yeh unki zid aur takabbur ki nishani hai. Woh Rasoolullah (SAW) ki risalat ko tasleem nahi karte aur mojizon ka beja mutalaba karte hain. Unka maqsad hidayat hasil karna nahi, balkay sirf inkar karna hai aur apni sharton par iman lana chahte hain. Allah Ta'ala ne Quran ko sab ke liye hidayat banaya hai, lekin woh apni marzi ke mutabiq nishan chahte hain.
Surah 74 : 53
كَلَّاؕ بَلْ لَّا یَخَافُوْنَ الْاٰخِرَةَؕ
Hargiz nahi! Balkay woh akhirat se nahi darte.
Allah Ta'ala unke mutalabat ko rad karte hue farmate hain ke unki asli wajah inkar ki yeh hai ke woh akhirat par yaqeen nahi rakhte aur na hi uske azab se darte hain. Agar unhe akhirat ka khauf hota to woh is qism ke beja mutalabat na karte aur haq ko qabool kar lete. Akhirat par yaqeen hi insaan ko seedhi raah par lata hai aur usay gunahon se rokta hai. Unka akhirat se be-khauf hona hi unke kufr aur sarkashi ki bunyadi wajah hai, jiski wajah se woh hidayat se mehroom hain.
Surah 74 : 54
كَلَّا اِنَّهٗ تَذْكِرَةٌۚ
Hargiz nahi! Beshak yeh (Quran) to ek naseehat hai.
Allah Ta'ala un kafiron ke mutalabat ko rad karte hue farmate hain ke Quran koi khel ya mamooli cheez nahi, balkay yeh ek mukammal naseehat hai. Is mein har woh baat maujood hai jo insaan ki hidayat ke liye zaroori hai. Iski ayatein wazeh hain aur iska paigham roshan hai. Jo shakhs hidayat chahta hai, uske liye yeh kitab kafi hai. Is mein koi kami nahi aur na hi kisi mazeed mojize ki zaroorat hai. Yeh khud apne aap mein ek mojiza hai aur har aqalmand ke liye kaafi naseehat hai.
Surah 74 : 55
فَمَنْ شَآءَ ذَكَرَهٗؕ
Pas jo chahe is se naseehat hasil kare.
Is ayat mein Allah Ta'ala insaan ko ikhtiyar dete hain. Jo shakhs hidayat chahta hai aur Quran se naseehat hasil karna chahta hai, woh kar sakta hai. Aur jo inkar karna chahe, woh apni marzi ka malik hai. Lekin is ikhtiyar ke sath hi uski zimmedari bhi hai. Quran ek khuli kitab hai, jo bhi is par ghaur karega, woh hidayat pa lega. Yeh Allah ki taraf se ek aam dawat hai, jis mein kisi par jabardasti nahi. Hidayat ki talab karne wala hi is se faida utha sakta hai.
Surah 74 : 56
وَ مَا یَذْكُرُوْنَ اِلَّاۤ اَنْ یَّشَآءَ اللّٰهُ١ؕ هُوَ اَهْلُ التَّقْوٰى وَ اَهْلُ الْمَغْفِرَةِ۠
Aur woh yaad nahi karte magar jab Allah chahe. Wohi taqwa ke qaabil hai aur maghfirat ka mustahiq hai.
Yeh ayat is haqeeqat ko wazeh karti hai ke insaan ka naseehat qabool karna aur hidayat paana sirf Allah Ta'ala ki mashiyat (chahat) par munhasir hai. Jab tak Allah na chahe, koi shakhs naseehat se faida nahi utha sakta aur na hi Imaan la sakta hai. Iska yeh matlab hargiz nahi ke insaan ko koshish nahi karni chahiye ya da'wat nahi deni chahiye, balkay yeh Allah ki qudrat-e-kaamila aur uski hikmat-e-baaligha ka izhaar hai ke har cheez uske ikhtiyar mein hai.
Ayat ka doosra hissa farmata hai ke "Wohi taqwa ke qaabil hai aur maghfirat ka mustahiq hai." Iska matlab hai ke Allah hi woh zaat hai jisse darna chahiye, uske ahkamaat ki pairwi karni chahiye, aur uski narazgi se bachna chahiye. Aur wohi zaat hai jo apne bandon ke gunahon ko maaf karne wali hai. Jo log Allah se darte hain, uski taraf rujoo karte hain, aur usse maghfirat talab karte hain, Allah unki maghfirat karta hai. Yeh dono hisse aapas mein jure hue hain: Allah ki mashiyat se hi insaan taqwa ikhtiyar karta hai, aur phir Allah hi uski maghfirat karta hai.
